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A40732 The Fundamentals of the Protestant religion defined according to the Scripture and judgment of the most learned and orthodox divines in England. 1689 (1689) Wing F2530; ESTC R31721 14,048 33

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Man did Jude 6. 2 Pet. 2. is called a Murderer from the beginning John 8. 44. And the fault being presently related after the Story of his Innocency in the Creation Gen. 3. 10. 2. That this loss befel them only for their own grievous Sin Gen. 3. Rom. 5. 12. Eccl. 7. 29. 3. That by their Sin we are all defiled and deprived of the Glory of God Rom. 5. 12 18 19. Of Original Sin see Job 14. 4. Eph. 2. 3. Gen. 5. 3. with Gen. 1. 6. Psalm 51. 5. Eph. 4. 22. Rom. 7. 7. 8. 13. Jam. 1. 14. It 's seat is the whole Man and the whole of Man Rom. 3. 10 to 18. It hath its Privative part that is want of original Righteousness Rom. 3. 10 11 12. 2dly Positive that is Inclination to all Evil Rom. 3. 14 15 16. and Jam. 1. 14. Rom. 7. 7. CHAP. VII Of Sin. Rom. 5. 12. HItherto of the Cause of our Misery the Parts follow viz. 1. Sin●● 2. Punishment The Princiciples concerning Sin are five 1. That all Men have sinned Psalm 14. 1 2 3. Prov. 20. 9. 1 Kings 8. 46. Rom. 3. 9. Eccl. 7. 20. Jam. 3. 2. 1 John 1. 8. 2. That the nature of Man is stained with Sin from the Birth Job 14. 4. 15. 14. Psalm 51. 5. See before about original Sin. 3. That all Men sinned in Adam Psal 51. 5. Rom. 5. 12. 4. That this Infection hath overspread the whole Nature of Man hence called the old Man Eph. 4. 22. The Nature of Man is tainted with fourteen Evils 1. The first is in Col. 1. 13. 2. The second Eph. 4. 18. 3. The third Isa 44. 20. 1 John 15. 5. 2 Cor. 3. 5. 4. The fourth Rom. 8. 7. 7. 23. 5. The fifth Tit. 1. 15. Psalm 14. 3. 6. The sixth Abundance of false Principles Psalm 19. 12. 7. The seventh Rom. 7. 14 21. 8. The eighth Rom. 3. 10. 9. The ninth Rom. 6. 10 13. 10. The tenth Rom. 7. 14. 11. The eleventh 1 Cor. 8. 7. 1 Pet. 2. 8. 12. The twelfth Eph. 2. 2. 13. The thirteenth Corruption of memory forgetting Good and retaining Evil. 14. The fourteenth Jam. 1. 14. 5. That besides these Sins which stick fast upon our Natures every Man is guilty of horrible and many vile actual Sins Psal 14. 1 2 3. Job 15. 15 16. Rom. 3. 12. Gen. 6. ● Isa 46. 6. Gen. 5. 19 20 21. CHAP. VIII Of the Punishment of Sin. Rom. 5. 12. 2 Thes 1. 9. Nah. 1. 3 6. Job 10. 17. 31. 3. Eph. 2. 3. THe Seventeen sorts of Punishment which have been inflicted for Mans sin 1. The first in Gen. 3. 14. 2. The second Rom. 8. 20 21. 3. The third Gen. 3. 16. 4. The fourth John 3. 36. Nah. 3. 6. 5. The fifth Psalm 30. 2. 6. The sixth Eph. 2. 2. 2. Tim. 2. 26. 7. The seventh Eph. 2. 1. 4. 18. Ezek. 11. 19. 36. 26. 8. The eighth Gen. 3. 19. Deut. 28. 21 22. 9. The ninth Deut. 28. 16 17 18. 10. The tenth Isa 59. 2. Job 31. 2. Acts 17. 30. 11. The eleventh Mal. 2. 2. Psalm 69. 22. Prov. 1 26. 12. The twelfth Rom. 1. 26 28. 13. The thirteenth Heb. 10. 27. Isa 33. 14. 65. 13 14. 14. The fourteenth Heb. 2. 15. 15. The fifteenth Acts 15. 31. 16. The sixteenth Rom. 5. 12. 6. 23. 17. The seventeenth 2 Thes 1. 9. Mat. 25. 41. Isa 30. 33. Rom. 2. 8 9. Luke 16. 23. Rev. 21. 8. 14. 11. Mat. 22. 13. CHAP. IX Of the Estate of Grace Eph. 1. 4. HItherto of the Estate of Man. The third state is the Estate of Grace which is three ways to be considered 1. In respect of the means of the foundation of it 2. In respect of the Subject of the Possesssion of it which is the Church 3. In respect of the degrees of Application and Manifestation of it which are two viz. Justification and Sanctification 1. The means of foundation of it is twofold 1. Election in God. 2. Redemption by Christ Concerning Election there are these five Principles 1. That there was a Choice and Election made by God Eph. 1. 4. 2. That this Choice was before the World was Eph. 1. 4. Rom. 9. 11. 3. That some Men were chosen not all if all were taken how could there be Election Mat. 20. 16. 22. 14. 4. That the Cause of our Election is only the free Grace of God not Faith or Works foreseen Eph. 1. 5. Rom. 9. 15 18. 5. That God's Election is unchangeable all the Elect shall be saved Rom. 8. 30. Isa 46. 10. 2 Tim. 2. 19. John 6. 37. Matth. 25. 34. Rom. 11. 29. John 10. 28 29. It 's an eternal Decree of God whereby he freely and infallibly appointed for the Glory of his Name to bring some Men to Glory by Christ Eph. 1. 4 5 6. CHAP. X. HItherto of Election The second fundamental Means of Grace is Christ concerning whom the Principles respect either 1. His Person 2. His Office. The Principles concerning his Person looks either 1. On his Divine 2. or upon his Humane Nature The Principles concerning his Divine Nature are 1. That he is very God proved 1. By the Testimony of Scripture Isa 9. 6. 1 Tim. 3. 16. Rom. 9. 5. John 1. 1. 1 John 5. 20. Genesis 3. 9 16. Jer. 23. 6. Heb. 1. 8. 2. By Divine Properties given unto him as Eternity John 1. 1. 17. 5. Omnipotency John 3. 31. Phil. 3. 21. 4. 13. Omnisciency Heb. 4. 13. John 2. 25. Saviour John 4. 42. King of kings c. Rev. 19. 16. 3. by Divine works done by him as Creation Col. 1. 16. Forgiveness of Sins Matth. 9. 6. working of Miracles John 10. 25. beginning and carrying on the work of Grace in his Heb. 12. 2. and glorifying of them John 17. 22. Mat. 25. 34. 4. By Divine Honour due to him as Adoration Psalm 45. 11. Heb. 1. 6. and believing in him John 14. 1. Acts 13. 39. praying to him 5. By the Conquest the Gospel hath made in the Work 1 Tim. 3. 16. and that not by any carnal Power Zech. 4. 6. 6. Matth. 28. 18. 7. Psalm 68. 18. with Eph. 4. 9 10 11 12. 8. His making the Gospel efficacious to the Conversion of Sinners Psalm 45. 6. Acts 11. 18. 9. Revel 1. 18. 10. John 10. 28. 11. 2 Tim. 4. 1. It was needful our Mediator should be God. 12. The patient Sufferings of the Saints Rev. 12. 11. 1. Because our Evil was so great which no Creature could take off us viz. 1. Sin. 2. Gods Wrath. 3. Death 4. Satan's Tyranny 2. Because the greatness of our Good which none but God could restore viz. 1. An Obedience to justify many 2. The Image of God 1 Cor. 1. 30. Col. 3. 10. CHAP. XI Of Christ's Humane Nature THere are four Principles concerning it 1. That the Son of God was incarnate did assume the Nature of Man and was very Man amongst us John 1. 14. Heb. 2. 14. 2. That he was not
Deut. 13. 2 King. 18. 1 Chr. 13. 2 Kings 23. 2 Chr. 34. 33. 19. 29. 30. Isa 49. 1 Tim. 2. Psal 82. Job 29. 31. 26. Jonah 3. Exod. 18. 1 Pet. 2. 1 Kings 20. Deut. 17. 2 Chr. 9. Deut. 31. Judg. 21. Deut. 16. They must be obeyed when they command that which is lawful Rom. 13. 2 Pet. 3. Tit. 3. But not when they command that which is sinful Dan. 3. 16. 6. 10. Acts 4. 20. 5. 29 42. 3. The Church is Universal in respect of Persons Rev. 5. 9 10. Gal. 3. 28. 6. That she is Militant that is in this Life exposed to Crosses and Afflictions c. Rom. 12. 11. Eph. 6. 12. 2 Tim. 4. 7 8. Acts 14. 23. Christ will have it so 1. For his own Sake that he might shew how he hates Sin even in his own and Justice in afflicting them and Glory and Power and Mercy in delivering them 2. For their sakes 1 Cor. 11. 31. Rom. 8. 28. 3. For his Enemies sake that they may know they shall not not be spared 1 Pet. 4. 17. 7. That she is invincible Matth. 16. 18. Rom. 8. 37 38 39. 1 Pet. 5. 10. CHAP. XIX Of Justification HItherto of the Subject of Grace the Church the degrees of Grace in this Life are two Justification and Sanctification concerning Justification there are nine Principles 1. That all Men have sinned and are guilty before God naturally and in themselves Rom. 3. 9 23. Gal. 3. 22. 2. That by Mens own Works no Flesh can be justified Rom. 3. 20. Gal. 2. 16 21. Tit. 3. 5. Gal. 3. 11. Phil. 3. 9. before God. 3. That the Righteousness that maketh us just is in Christ and being made ours by Imputation 2 Cor. 5. 21. 1 Cor. 1. 30. Phil. 3. 9. Rom. 3. 21 22. 4. 7. Isa 45. 24. Jer. 23. 6. Dan. 9. 24. Rev. 19. 8. Heb. 11. 7. Luke 15. 22. 4. That this Righteousness is made ours only by Faith and so we are justified only by Faith as it apprehends and lays hold upon and relies on the Righteousness of Christ Rom. 3. 28. Heb. 11. 7. Rom. 3. 22. Gal. 2. 16. Rom. 1. 16 17. Acts 13. 39. Rom. 5. 1. 5. That this Faith is Gods Work and Gift John 6. 29 Phil. 1. 29. Eph. 2. 8. Heb. 12. 2. 6. That all Men have not Faith 2 Thes 3. 2. Isa 53. 1. Hence is that in Tit. 1. 1. 7. That there is but one kind of Faith by which all the elect are justified Eph. 4. 5. 8. That it 's of meer Grace Rom. 3. 24. Tit. 3. 5 6 7. 9. That being justified by Faith we have Peace and Pardon and accounted just and dealt with as such Rom. 5. 1. 5. 19. Others thus 1. It 's a gracious Act of God whereby he imputeth the Righteousness of Christ to all Believers and for the Merit of Christ and freely absolveth them from all their Sins and reputeth them just unto Life and deals with them as such Rom. 3. 22. Psal 32. 1 2. 2 Cor. 5. 21. 2. That it 's twofold Legal Rom. 2. 3. So none can be justified Jam. 3. 2. Gal. 2. 16. Evangelical Rom. 5. 18. 3. That the matter of our Justification is Christ's active and passive Obedience together with his original Righteousness Gal. 3. 10. Rom. 5. 19. 4. That Christ's original Righteousness is part of his Satisfaction and of our Justification 1. Christ's original Righteousness answers our original Sin. 2. The Law requires not only actual Obedience but also original and full Conformity 3. That a whole Christ is ours and whatsoever he was made did or was that he was made did and was for us Isa 9. 6. 1 Cor. 1. 30. 5. That his active Obedience i. e. Obedience of his Life was necessary to our Justification 1. Because as his Passive or Obedience of his Death was necessary for the Expiation of our Sin so the other for the obtaining like Life Eternal Lev. 18. 5. The second frees us from Hell and Punishment The first gives us right to Heaven 2. That as the Law bindeth to Punishment threatning Death to them that break it Deut. 29. 26. So it bindeth to Obedience promising Life to them that keep it Luke 10. 28. Lev. 18. 5. 3. As Christ's passive answers Mans guilt of Sin and Damnation so his other answers Mans want of Righteousness Rom. 3. 22. 5. 19. 1 Cor. 1. 3. The one answers what we should have suffered the other what we should have done 6. That the parts of Justification are two 1. Imputation of Christ's Righteousness whereby the Believer hath his Sin covered and is accepted and dealt with as just in the sight of God Phil. 3. 8 9. 2. Remission of Sins whereby the Believer is freed from the guilt and punishment of Sin Col. 1. 20 21 22. 1 Pet. 2. 24. 7. The moving cause of Justification is twofold 1. The inward moving Cause is Gods Mercy and free Love Grace Rom. 3. 24. 2. The outward moving Cause is the Merit Desert and Efficacy of Christ's active and passive Obedience or the whole Obedience of Christ his obedient Life and Death 2 Cor. 5. 18 19. Rom. 5. 9. 8. The formal Cause is the Imputation of Christ's Righteousness Rom. 3. 22. 9. The instrumental Cause Faith Rom. 3. 28. 10. The final Cause God's Glory Eph. 1. 6. CHAP. XX. Of Sanctification 1 Thes 4. 3. COncerning which are five Principles 1. That whom God justifies he sanctifies Rom. 8. 30. Ezek. 36. 27. 2. That to be truly sanctified is to dye to Sin and to rise again to newness of Life in Righteousness Rom. 6. 1 2 3 4. or it 's to repent and believe the Gospel Mark 1. 15. 3. Without it is no Salvation John 3. 5. Heb. 12. 14. 1 John 1 7. 2 Cor. 5. 17. 4. That its Gods Work and Guift Acts 5. 31. 11. 18. 2 Tim. 2. 26. 1 Cor. 1. 30. Ezek. 36. 27. 11. 19. Tit. 3. 5. 5. That our Sancttification is imperfect whilst we live in this World 1 John 1. 8. Eccl. 7. 20. Isa 46. 6. Prov. 24. 16. Jam. 3. 2. CHAP. XXI Of the Resurrection John 5. 28 29. HItherto of the Principles that concern the third state of Man the fourth Estate of Man is the Estate of Glory and in this we are to consider the three degrees of it 1. The Resurrection 2. The last Judgment 3. The Glory of Heaven The Principles that concerns the Resurrection are four 1. The Body of dead Men shall rise out of the Dust of the Earth and their own Souls shall enter into them again Job 19. 25 26. Isa 26. 19. John 5. 29. 1 Cor. 15. 16. 2. The Bodies of all Men shall be raised Joh 5. 28. great and small Rev. 20. 12 13. Just and unjust Acts 34. 15. Tho the Unjust shall not rise in the same manner nor by the same Power that is by Vertue of Christ's Resurrection Dan. 12. 2. 3. That the same Body which Men carry about with them in this World shall rise again Job 19. 26 27. Psalm 34. 20. 1 Cor. 15. 53. 1. Because every Man shall in his Body what he hath done 2 Cor. 5. 10. 2. Because else it would be absurd that any other should be crowned but that which suffered or punished but that which sinned 4. That this Resurrection shall be at the end of the World even the last day of it John 6. ●4 CHAP. XXII Of the last Judgment 2 Cor. 5. 10. HItherto of the Resurrection the last Judgment follows The Principles concerning it are Seven 1. That there shall be a general Judgment Jude 14. 18. Psalm 9. 8. 50. 1. Heb. 9. 27 28. Dan. 7. 9 10. 2. That Christ shall be Judg and that in the Humane Nature Acts 10 42. 17. 31. 2 Tim. 4. 1. John 5. 22. 3. That all Men shall be judged at that day just and unjust quick and dead great and small Jude 1. 5. Rom. 14. 9. 2 Cor. 5. 10. Psalm 9. 8. 4. 〈◊〉 all the secret things of Man's Nature or Works shall then be brought to light Luke 8. 17. 1 Cor. 4. 5. Rom. 2. 16. 2. 5. 5. It shall be at the last Day the precise Day and Hour is not known to any Man or Angels Mat. 24. 36. 6 The Judgment shall be most just and righteous and all shall confess it Rom. 14. 10. 2 Tim. 4. 8. Rom. 2. 5. Psalm 9. 8. 7. The Judgment shall be according to mens Works 2 Cor. 5. 10. Rom. 2. 6. CHAP. XXIII Of the Glory of Heaven 1 Cor. 2. 9. HItherto of the Resurrection and last Judgment the Glory of Heaven follows The Principles concerning that are four 1. It s unspeakable and in respect of us here on Earth incomprehensible 1 Cor. 2. 9. 1 John 3. 2. Col. 3. 4. 2 Cor. 14. 4. Rev. 2. 17. Psalm 16. 11. 31. 19. 2. Eternal Mat. 25. 46. 2 Tim. 1. 10. 1 Pet. 1. 4. 2 Cor. 5. 1. 3. It 's the Gift of God and proceeds only from his free Grace and not for any merit in us Luke 12. 32. John 3. 16. Rom. 6. 23. 4. The Elect only shall enjoy and obtain this Glory 1 Cor. 15. 50. Rev. 21. 27. 1 Cor. 6. 9. Rom. 2. 7 10. Glorification is the blessed Estate of the Saints after this Life wherein they shall have perfect and perpetual Freedom from all Sins and Misery and the full perfection of Grace and Glory both in Soul and Body Eph. 5. 27. Isa 60. 21. 1 Cor. 13. 10 11 12. Rev. 21. 4 5. 1 Tim. 1. 17. Eph. 3. 21. ERRATA PAge 1. Line 1. for Luke 14. r. 24. p. 3. l. 4. for Isa 44. 68. r. 6 8. p. 4. l. 17. f. Luke 1. 11 12. r. 51. 52. p. 5. l. 25. ● G●n 1. 6. r. 1. 26. p. 6. l. 16. dele 1 before John. FINIS