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A01161 The historie of France the foure first bookes.; Histoire de France. Book 1-4. English La Popelinière, Lancelot-Voisin, sieur de, 1541-1608.; Hoby, Edward, Sir, 1560-1617. 1595 (1595) STC 11276; ESTC S121258 361,950 276

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continuall instance of the Cardinals and other of the Cleargie about the King who besides would make him selfe appeare most Christian throughout all Europe especially for the reasons aboue mencioned the Court was so pressed that all the articles of the Edict were there in publique audience read the 3. of September 1551. in the Chamber called Doree Of all which Pierre Seguier the Kings Aduocate demaunding the ingrossing of the behalfe of the Proctor generall saide that it was well knowne how the Kinges of Fraunce had bene alwaies zealous protectors of christianitie of the faith and vnion of the Church for which they worthily deserued the name of most Christian that there was no doubt but zeale of Religion was one of the principall causes for which it pleased God to maintaine the estate of that Realme in that greatnes it was vntill that day that historyes did witnes among all the misfortunes and vnhappines which fell out betweene the Romaine Kings the raigne of Numa Pompilius to haue beene found most long happie and peaceable because hee was most zealous in Religion And Titus Liuius and Plutarch write Quod Numa Primus condidit templum fidei primus fidei solemne instituit And albeit that the Religion of Numa was not ruled after the worde of God yet hauing had so great an increase of good fortune in his Heathenishe Religion it may verye well cause vs to thinke that the care and zeale which the Kings of Fraunce haue had for Christian religion hath greatlye auailed and helped towards the maintenance and enlarging of the Monarchie of Fraunce Contrarywise negligence of Religion the leauing and apostacie of faith and the scismes and diuisions in the Church are the beginning and spring of all mischiefes and the forewarning of desolation and ruine to a Common-wealth The examples are verye common De neglecta Religione both in Valerius and other our owne Histories as the Bookes of Moses doe testifie that the children of Israel while they helde themselues vnited in the faith of God and precepts of Moses prospered and ouercame all aduersities but when they withdrew themselues from religion they fell into great ruine The most Christian King considering and well vnderstanding these things hath studiously diligently searched by all possible meanes how the error of the Pseudo-christians might bee extermined and cleane rooted out of this Realme and to this end hath commaunded these letters now read to be approued in this Courte and further said that he could not omit to yeelde due thankes vnto the King for his most gracious royall and most Christian will moste humblye beseeching God that it would please him to preserue the King in this charitie deuotion and zeale many yeares and hereupon concluded and required the publication and approuing of the letters enioyning the Prelates and Cleargy in what appertained to their charge to obey the contents thereof Then the Presidente after the counsellers had deliuered their opinions gaue this sentence The Court in obeying of the Kings will ordaineth that vpon the plight of the said letters shalbe set downe Lecta publicata Registrata audito requirente procuratore generale Regis and that the Iudges Presidiaux and such as assist them in iudgement of criminall enditementes shall vpon sight thereof cause the prisoners to be brought before them and heare them speake in person and such iudgements as shall be so giuen by the Presidiaux and their assistantes shall not be helde and reputed for sufficiently concluded and awarded except it passe the consent of two at the least according to the ordinance And gaue in charge to the Court of the said Iudges that after iudgement giuen vpon the said criminall enditements they should make them safely to be kept by such Greffiers as the court should appoint to haue diligent care of the same to the end they might both deliuer answere the same whatsoeuer they should be called vpon Moreouer he warned exhorted the Court the Archbishops and Prelates that resorted thereunto enioyning them to keepe and fulfill the contentes of the saide letters in whatsoeuer might concerne them the 3. of September 1551. Now let vs handle againe the imperials practises against the French you shal belowe see in place fitter for it the second meanes which the King had to iustifie himselfe for his actions in the occurrence of Parma If the Emperor were angry knowing of the Kings resolution in fauour of the Farnezes Pope Iulye made no lesse shew thereof and thereupon the 11. of Aprill hee bitterly accused Octauian by a writing published to that end When said he he receiued Parma at my hands and the estate of Supreame Gouernour hee promised me vpon his faith that he would neuer serue other Prince nor put any Garrison of Strangers into Parma without my leaue and assoone as any apparance was of any change I oftentimes very louingly admonished him by men expressely and by his own brother the Cardinall Alexander that he should remember his dutie But because he answered very strangely I threatned him by letters vnder great paines if hee should forget himselfe hoping in time to haue wonne him But since being aduertised how farre he swarueth from the accord I haue great cause to be extreamelye angrye that one whom I had enriched and aduanced to honor should offer me such an iniurye Now then though it were lawfull for me to pronounce iudgement in so apparante and cleare a matter yet to the end to make him know my curtesie I charge him to appeare at Rome within 30. daies to answere to his accusations and to put in good security for his comming if hereof he make no accompt I condemne and holde him for guilty of treason disloyaltie and other crimes willing and meaning that all his goods shalbe confiscat for which I require aide of th'emperour that he will holde a strong hand to helpe me to punish the same forbidding all in generall to yeelde him any releefe or succour The King of Fraunce in the meane time to appease the Pope and his Cardinals declared by his Embassador Paul de Termes of purpose sent vnto Rome that he was no whit at all to blame for receiuing of Octauian into his protection considering it a matter proper to the office of Kings to succour the afflicted Besides sayth hee he sought no particular profit to himselfe but all for the benefit of the Church of Rome according to the example of his progenitors which had inriched the same more than all other and oftentimes defended it with the sword for considering that Parma was of the patrimonie of the Church he would especially seeke to preuent that it might not fall into the handes of anie stranger which was the verie reason that hee was at so great ordinarie an expence Therfore he earnestly besought him to take it in good part and not to remaine in that harde opinion hee had conceiued of him a matter which should bring great profite to the commonwealth