A00602
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The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity.
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Featley, Daniel, 1582-1645.; Featley, Daniel, 1582-1645. Fisher catched in his owne net. aut
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1624
(1624)
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STC 10738; ESTC S101879
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166,325
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348
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A13632
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The defence of protestancie proving that the Protestant religion hath the promise of salvation VVith the twelue apostles martyrdome; and the tenn persecutions under the Roman emperours The true scope of this ensuing treatise, is to proue by theologicall logicke both the excellency and equity of the Christian faith, and how to attaine the same. Written by that worthy and famouse minister of the gospell of Iesus Christ I.T. and published for the good of all those which desire to know the true religion.
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Terry, John, 1555?-1625.
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1635
(1635)
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STC 23915.5; ESTC S100547
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178,284
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239
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A09500
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Varieties: or, A surveigh of rare and excellent matters necessary and delectable for all sorts of persons. Wherein the principall heads of diverse sciences are illustrated, rare secrets of naturall things unfoulded, &c. Digested into five bookes, whose severall chapters with their contents are to be seene in the table after the epistle dedicatory. By David Person, of Loghlands in Scotland, Gentleman.
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Person, David.
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1635
(1635)
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STC 19781; ESTC S114573
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197,634
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444
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View Text
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A68093
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The practise of preaching, otherwise called the Pathway to the pulpet conteyning an excellent method how to frame diuine sermons, & to interpret the holy Scriptures according to the capacitie of the vulgar people. First written in Latin by the learned pastor of Christes Church, D. Andreas Hyperius: and now lately (to the profit of the same Church) Englished by Iohn Ludham, vicar of Wethersfeld. 1577.; De formandis concionibus sacris. English
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Hyperius, Andreas, 1511-1564.; Ludham, John, d. 1613.; Orth, Wigand, 1537-1566.
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1577
(1577)
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STC 11758.5; ESTC S122044
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265,657
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396
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A14216
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The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.; Doctrinae Christianae compendium. English
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Ursinus, Zacharias, 1534-1583.; Parry, Henry, 1561-1616.
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1587
(1587)
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STC 24532; ESTC S118924
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903,317
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1,074
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A64611
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The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
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Ursinus, Zacharias, 1534-1583.; Parry, Henry, 1561-1616.; Pareus, David, 1548-1622. Theologicall miscellanies.; A. R.
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1645
(1645)
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Wing U142; ESTC R5982
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1,344,322
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1,128
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