Selected quad for the lemma: cause_n
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B02982
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Holy zeal against sin, shewn to be an acceptable and seasonable duty : in a sermon preached at Lyme Regis, in the County of Dorset, Sept. 4th. 1700. At a quarterly lecture appointed for the promoting the Reformation of Manners. / By J. E. Minister of the Gospel.
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J. E.
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1700
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Wing E14B; ESTC R174804
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21,249
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41
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of my soul to see how difficult ãâã is to engage some Ministers to put to their asâââ¦sting hand in promoting this work of Reformaââ¦ion I do not say that all are so God forbid ãâã should then fear it an awful prelude of some fore ââ¦udgment To see persons all life in a Ceremony but iâ⦠God's cause to have no heart in some of the subââ¦tantial points of Religion to be as dead as a stone what is it but the height of hypocrisie Our Saââ¦iour himself has decided this case He hath told ââ¦s there are weightier matters and lesser matters ââ¦nd he hath branded those for hypocrites and ââ¦as denounced a woe against them who keep ãâã ââ¦other about smaller matters such as Ceremoniâ⦠ãâã of Man's making mint anice cummin but negââ¦ect the weightier matters of the Law sobrieâââ¦ââ¦ighteousness peace charity faith judgment mercy You know where it is written Mat. 23.23 When we see some persons thus zealous aboâââ¦ââ¦esser matters Jehu-like driving on with a furioââ¦ââ¦eal and at the same time to have no regard foâ⦠God's honour to be careless and indifferent whââ¦ââ¦her God's law and the great things of it be observed yea or no it is a temptation to many ãâã believe that there is more than a Ceremony thââ¦ââ¦s the difference between the Church and the Meâââ¦ââ¦ng and that a separation is in some sort necessââ¦ââ¦y to keep up the power of Religion I could heartily wish that we could unite oââ¦ââ¦ne common bottom and walk together whereââ⦠we are agreed and particularly in suppressing viâââ¦ââ¦nd prophaness now we have an opportunity foââ¦ââ¦t the supream Magistrate's countenance and gooâ⦠It was the observation of our Blessed Lord tâ⦠the children of this world are wiser in their generâââ¦on than the children of light Luke 16.8 O ãâã it not my Reverend and dear Brethren hâ⦠true of Ministers Shall the men of the world ãâã different Interests unite their forces to promâ⦠one common and general design Yea let me aâ⦠shall the Devils themselves as I have shewn elâ⦠where see my late Treatise Man's Sinfulness aâ⦠Misery by Nature p. 145. unite and agree to caâ⦠on one common Interest against Christ and his Kinââ¦dom And shall not Christians shall not Ministeâ⦠unite in opposing the Interest of Satan by endeââ¦vouring the suppression of vice and prophaness Tell it not in Gath publish it not in Askelon let nâ⦠the Papists hear of it lest these uncircumcised Phââ¦listins rejoyce who know that when we aâ⦠throughly debaucht we are then fit for any Relââ¦gion and so may give them new hopes In the Name therefore of our great Master lâ⦠us lay by our lesser heats and shew our selves zeââ¦lous for our God by promoting in our places thaâ⦠National Reformation that is begun in some partâ⦠I would hope my Brethren you need not mââ¦tives or a spur though I take this liberty to puâ⦠you in remembrance Thirdly a word briefly to Private Christianâ⦠and so I have done Is it a duty very pleasing untâ⦠God to shew our selves zealous for him Then puâ⦠this duty into practice It belongs to you as welâ⦠as others Shew your selves zealous for God against Sin by promoting in your places the sâ⦠much talkt of Reformation of Manners More particularly 1. Reform your selves Begin at home You ââ¦ll never be able to proceed with courage in reââ¦rming of others whilst guilt lies at your own ââ¦or It will be objected first mend your selves ââ¦al your self The Snuffers of the Sanctuary were ãâã be of pure gold Exod. 25.38 A Ceremony ââ¦as one has lately noted significative of this ââ¦nong other truths that they must be holy and ââ¦blameable themselves who take upon them to reprove ââ¦nd reform others 2. As there is occasion Rebuke your nighbour ââ¦ow plain is this duty though little practised ââ¦ev 19.17 Thou shalt in any wise rebuke thy Broââ¦her and not suffer sin upon him There is indeed ââ¦ome prudence required in giving rebukes someâââ¦mes It may be done verbally or by withdrawââ¦ng our presence or some testimony of dislike as ââ¦rudence shall direct according to the circumstance ââ¦f time place and person 3. Lastly if after rebuke he continues obstiââ¦ate and other ways will not reclaim him giâââ¦ââ¦nformation against him to the Magistrate that so ãâã ââ¦ay be brought to condign punishment What caâ⦠Magistrates or Laws do though never so good ââ¦f none will take it on them to give information I know the Name of an Informer is become odious because the thing has been abused which ââ¦s either good or evil according to the matter anââ¦ââ¦ause of it To inform against the godly for maââ¦ââ¦er of duty to expose them to the rage of Persââ¦cutors that is wicked But to inform against thâ⦠wicked upon the account of their sin wherebâ⦠God is dishonoured to bring them to condign pââ¦nishment that is godly and a Scripture-duâ⦠Lev. 5.1 Deut. 17.4 5. Perhaps you meet with some trouble and reproâ⦠by giving Informations and by endeavouring ãâã reform others Well be it so Is it not our duâ⦠to deny our selves in some cases Can we be Châââ¦stians without self-denial Pray see Mat. 24.16 Who knows but you by your zeal may keâ⦠off God's judgments from the land Did not Phââ¦nehas turn away God's wrath from the Childreâ⦠of Israel Is it not recorded for the incouragââ¦ment of others Num. 25.11 Remember that it is the Cause of God Hoâ⦠zealous were the wicked in time past in persecutinâ⦠the godly for matter of duty in hunting them aâ⦠Partridges on the Mountains sparing no cosâ⦠time or pains And shall their zeal in a baâ⦠cause wherein they did the Devil's works ouâ⦠doe yours in the cause of God wherein God honour and glory is concerned Consider this God takes notice of all that yoâ⦠do for he is Omniscient He sees your zeal your labour of love and all your trouble anâ⦠notes it down in his book Your zeal to him is aâ⦠well pleasing act of faith you may learn this from the instance of my Text. God was so well pleased with Phinehas his zeal that he bestowed on him an everlasting Priesthood and not only so ââ¦ut blest his Children for his sake Behold I give âââ¦to him my Covenant of Peace and he shall have ââ¦t and his seed after him Who knows but that you by your zeal may derive a blessing unto ââ¦our posterity Besides if with Phinehas your zeal be rigââ⦠all be imputed to you for righteousness as his ãâã ââ¦sal 106.31 And God hereafter will rewaâââ¦ââ¦ou for it and will abundantly recompence yoââ¦ââ¦ouble Therefore comfort your selves undâââ¦ââ¦l discouragements with these thoughts To conclude If Magistrates Ministers and pâââ¦ââ¦ate Christians would each do their duty aâ⦠new themselves zealous for God against vice ãâ¦ã hearty promoting of the present Reformatioâ⦠were an easy thing to drive sin into corners ãâã ââ¦lear our Towns of whoremasters drunkarââ¦ââ¦rophane swearers and sabbath-breakers and ãâã ââ¦ring Religion and a shew of Godliness into ãâã ââ¦ute 'T would also be a means of lengtheââ¦ââ¦ut our present tranquillity and of procuring ââ¦us many blessings as well as the averting impeââ¦ââ¦ng judgments which in case this work of ãâã âââ¦formation be obstructed will in all probabilitââ¦ââ¦poured down on us Which God of his infââ¦ââ¦mercy prevent FINIS