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A12982 The doctrine and vse of repentance necessarie to be practised and vsed of all who looke to sing the song of Moses, and the song of the lambe beyond the glassie sea: Reuel.15.23. Preached in sundrie sermons in the parish church of Alhallowes Bredstreete in London: by Rich. Stock; Doctrine and use of repentance. Stock, Richard, 1569?-1626. 1610 (1610) STC 23275; ESTC S106168 171,388 390

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107 Motiues to Mortification Page 111. 112 P PArts as also Helps are of two sorts Page 103. 104 A true Penitent is carefull to auoid all sinne 199. Two reasons prouing it Page 201 Why one Penitent person was receiued at the last houre Page 344 The Penitent is perswaded of Gods loue to him Page 227 The Penitent discernes two things which he saw not before Page 254 The Penitent will take an holy reuenge of himselfe Page 260 The Penitent is fit for death Page 266 The Penitent need not dread the day of doome Page 267 Popish Penances disallowed Page 255 Person and profession of a man must be distiguished Page ●3● The Physike of the Soule continuall Page 289 Preaching where wanting their case is fearefull Page 143 Preaching is a great blessing Page 144 Preaching is much to bee respected Page 146 Preaching serues both to beget and to preserue Page 194 Preaching is not like other arts Page 195 Prayer is the instrumentall cause of repentance from within Page 150 Two reasons prouing Prayer so to be Page 151. 152 Presumption of Gods mercie an impediment of repentance Page 308 Three reasons proouing it Page 309 Helps against Presumption Page 312. 314 Presumption the cause of perdition Page 341 Popish Purgatorie of no vse Page 265 R REpentance deseribed Page 1 Repentance is a turning Page 1. 2 Repentance is a turning of the whole man from all sinne 3. and so proued by Scripture 4. And by two reasons Page 5. 8 Fiue sorts of men mistaken about Repentance Page 6. 7 The best way to begin Repentance is to deale with the heart first 9. But the more easie course is to begin with the life Page 9. 10 Repenting must be dailie Page 12 Repentance is from a iustifying faith Page 13 Abab Repentance was from a temporary faith Page 17 Repentance as faith is double Page 18 Repentance how it is before faith 18 How after Page 21 Repentance is not in the ignorant and vnbeleeuers Page 24 Repentance arisoth from the knowledge of a mans spirituall estate 27 Three reasons hereof Page 31. 32 Repentants must haue shame feare and sorrow 51. Three reasons thereof Page 51. 52. 53 The Repentant must be an Examiner an Informer and a Iudge Page 78 Repentance may be without teares Page 95 Repentance hath two parts Page 104 Repentance is not so easily made as is imagined Page 108 Regeneration described Page 113 Where repentance is there is regeneration proued by two reasons Page 115 Repentants are not perfect Page 121 The principall efficient of Repentance is God 125 Proued by two reasons Page 127 The Regenerate shall not fall away Page 132. 133. 134 A man cannot repent when hee list Page 134. 137 The outward instrumentall cause of Repentance is the word 139. 140 Three reasons proouing it Page 141 Why many doe not repent Page 154 The end of Repentance Page 161 Diuers kinds of Repenters Page 167 Remission of sinnes and Repentance goe together Page 169 Why Repentāce is preached to the Page 17● Repentance absolutely necessanie to saluation Page 180 The Regenerate must repent 181 Two reasons hereof Page 182 Seuen signes or effects of Repentance Page 197. 198 How Repentance may be knowno to be true Page 213 Three reasons shewing that Repentance produceth anger at sin Page 218 Three reasons prouing that Repentance makes a man afraid to sin Page 22● Repentance works a seruent affect on to God and his word 233. Two reasons prouing this Page 233. 235 Reasons proouing that Repentance produceth zeale Page 242. 243. 244 Repentance must be with speede not posted off 136. 270. Fiue Reasons prouing it Page 271. 272. 273 The Proroguers of Repentance taxed Page 274 The danger of delaying repētance set forth in fiue particulars Page 281. 282 Repentance must be constant Page 285. 291 292 Two reasons shewing it Page 286 287 The cares and pleasures of the world a let of Repentance Page 324 Three Reasons hereof Page 327. 328 Repentance hindred by scandals 333 Two reasons hereof Page 335 The peaceable ends of sinners a let to Repentance as also the vnquiet deaths of some Repentant Professors 338. 339. Three reasons of it Page 339. 340 Diuers differences betwixt the repentant theefe and our Adiourners of Repentance Page 345 No man is respected for his perfect repentance nor reiected for the imperfection of it Page 348 No restitution no Repentance Page 90 Shifts against Restitution remooued Page 99. 100. 101 Restitution how to be made without crazing credit Page 102 Non-Restitution excludes saluation Page 103 Reuenge the seuenth signe or fruit of Repentance Page 251. 253 How this Reuenge differs from indignation Page 252 Reasons prouing repentance to bring foorth this reuenge Page 253. 255 Reuenge how it may be taken Page 259 This life is the onely time of Repentance Page 262 Two Reasons prouing it Page 264 The delaying of Repentance fearefull Page 269 S SCandals and their remedies Page 333 335. 337 Scandals may by God be set before a man and why Page 338 Searching of a mans selfe necessarie Page 79 Search out two things Page 79. 80 Sinne separated man from God Page 5 Shame whence it ariseth Page 49 No Shame before repentance Page 51. 52 Sinne why of some liked Page 219 Sinners must not be hated except for sinne Page 213 Originall sinne described Page 80 The seedes of all sinnes are in euerie man Page 80 Stumps of sinne sticke in the regenerate Page 107 Sinne why not wholly slaine in this life Page 117 Sinne willingly committed may bee pardoned Page 190 Sins iterated haue been forgiuen Page 191 Of Sighes and sobbing Page 68 Sorrow for sinne makes a man defend himselfe against sin and Satan Page 207 Sorrow and ioy how they will stand together Page 287 Sorrow is ioyned with repentance Page 50. 51. 57 Sorrow for sinne must not bee deemd a melancholike passion Page 55 Sorrow should bee sutable to a mans sinnes Page 58. 59 Whence difference of Sorrow ariseth Page 59. 60 Soule-sicknes is continuall Page 289 T TVrning is of foure kinds Page 3 Turning from one sinne is made by some vnto another Page 8 Turning meerely outward may haue a benefit Page 11 Turning is not constāt without feare Page 53 V VIuification described Page 113 Vnworthie man must not despaire for his vnworthinesse Page 323 W GOds Word should be heard often Page 196 Why mē loue the word no better Page 235 Why some cannot abide the word Page 311 Good works from a corrupt fountaine are sinnes Page 46 Whipping vsed of Papists taxed Page 92. 93 Of Weeping for sinne Page 95. 96 The World is an enemie to repentance Page 325 Helps against worldly cares Page 329. 332 Z ZEale a fruit of repentance Page 247 Zeale little in the world Page 244 246 Zealous Protestants scorned Page 245 The difference of good bad Zeale Page 247 Zeale consists of Loue and Sorow Page 248 Zeale that is true how discerned Page 251 FINIS
more honoured then they who neuer were wounded Many Merchants euen brought to beggers bush again grow rich and hauing suffered shipwrack after that trafficke again and attaine their old estate Euen so may i● bee with vs. And let no man faint in that thought which the Father found in some in his daies Perfectam non possum agere poenit entiam Chrysost ibid. I can not performe perfect repentance For as no man shall bee accepted for his perfect repentance which none can haue so shall he not be reiected for his imperfect so it be sincere and vpright Si non potes sol sieri fias vel s●ella duntax●t Jdem ibid. Therefore if thou canst not be the sunne at least bee a starre If thou canst not come to the perfection of others labour to be partner of this grace and hee that vnder the Law would accept a paire of Turtle doues and two yong pigeons and in the Gospel so accounted of the widowes mite and a cup of cold water and recompenced their worke with the penny who had laboured but one houre will accept thy small labours in pietie and not suffer them to bee in vaine but will plenteouslie reward them for his owne mercie and through the merits of Iesus Christ FINIS A TABLE CONTAIning the principall things handled in this Booke ABstinence requisit in the Penitent Page 64. 90 Ahabs repentance faultie Page 163 Agreement with a mans selfe is very pleasing Page 63 Ambrose and Augustines exposition of Luk. 15. chap. 7. verse Page 178 Angels carrie the soules of the godlie into Paradise Page 266 An art may be good though the Artizan be wicked Page 338 Attrition Page 22 B THe Bodie must doe seruice vnto God Page 63 C CAre to shun sinne discerneable three waies Page 204. 205. 206 For Christ al things are to be left Page 308 The Church is full of impenitent persons Page 33 Ciuil carriage without faith a sin Page 179 Confession of sinne is ioyned with repentance Page 68. 70 Confession is a part of humiliation Page 69 No Confession no pardon Page 70 Confession to be made to God Page 70 Confession also is either Ciuill or Ecclesiastical and of both them Page 70. 71 Confession in the case of a perplexed conscience may be made euen to a Lay-man Page 72 Popish auricular Confession taxed Page 74. 75 A generall Confession vnto God may in ease be vsed Page 77 Confession must be plaine and free Page 81. 82. 83 The benefit of such Confession Page 85 Contrition cannot merit Page 22. 23 Conuersion of a sinner the only mira●…cle of the Gospell now Page 142 The Couenant of grace is general and perpetuall Page 191. 192 D DEath comes well to the penitent Page 268 Death is good if life was good Page 343 344 Defending of our selues the second ● signe of repentance Page 207 Two reasons hereof Page 209. 210 Desire the fifth signe or effect of repentance Page 231 How this Desire may bee discerned Page 237 Comfort against Desperation Page 191 192. 193 Despaire of a mans owne selfe a let to repentance Page 300 Two reasons prouing it Page 301 Desperation of Gods mercie an impediment of repentance 315. Proued by two reasons Page 316. 317 Remedies or Preseruatiues against Desperation Page 317. 318. 319 Who is Christs Disciple Page 166 E ELect men only doe truly repent 167. 168. Three reasons prouing it Page 169. 170 Election how discerned in a man Page 17● Elect men are of two sorts Page 175 The Elect being vncalled must for two causes repent Page 176. 177 All the Elect shall be saued Page 176 Epicures repent not truly Page 258 F FAith is the ground of repentance foure reasons hereof Page 15. 16 Faith is either sauing or temporary Page 17 Faith in nature before repentance in time together Page 18. 19 Faith is no part of repentance Page 21 Faith ought to be got and kept Page 26. 27 Without Faith to vse mercie is sin Page 47 Faith is the inward instrumental cause of repentance Page 150 Feare before faith is seruile Page 20 Feare is a companion of repentance what it is Page 50 Feare is the fourth fruit of repentance Page 224 Feare filiall and seruile differ in three respects Page 224 The Feare of many is slauish Page 227. 228. 229 How Filiall feare may bee discerned Page 230 Popish Fasting reproued Page 91. 92 Fasting commended Page 9● G GOd alone can reforme the heart Page 139 God is not like some Physitians that will do nothing without a see Page 323 Why God commands things that man cannot doe Page ●29 Gods glory and Mans good the finall ●…e of repentance 161. Two reasons prouing it Page 16● Gods glory is to bee aimed at in our repenting 164. And a mans owne good in the second place Page 165 What growth will proue a mans graces to be true Page 123 The Gospell works repentance Page 142 The Guilt of sinne is taken away in the regenerate Page 117 The Guilt of sinne remaines after the action Page 172 H HOw hearers of Gods word shuld be qualified Page 148. 149. 150 Humiliation is ioyned with repentāce 41. Two reasons prouing it Page 43. Humiliation hindred by certain fond conceits 44. 45. the way to subdue them is set downe Page 46. 47 Humiliation is twofold Page 48 Inward Humiliation is described Page 49 In inward Humiliation is shame forrow feare Page 49. 50 Outward Humiliation is either verball or reall Page 62. Outward Humiliation requisit for three reasons Page 63. 64. 67 Inward Humiliatiō is the principal Page 65 Outward Humiliation may be omitted in some cases Page 65 Reall Humiliation consists in mourning abstinēce restitution Page 86. 87 Fiue reasons rendred thereof Page 89. 90 I Ignorance an impediment of repentance Page 33. 293 Two reasos prouing this to be so Page 295 Why men are so ignorant of themselves Page 34 Ignorance affected a common sin Page 38 The Image of God is not perfited at once Page 183 Impenitencie a common disease of this age Page 310 Sundrie sorts of Impenitent persons Page 153 Indignation the third signe of repentance Page 214 K KNowledge is the Ruler of true zeale Page 247. 248 Knowledge of a mans selfe is by the Law Page 39 To the Knowledge of a mans selfe three things are requisite Page 29 Knowledge must be laboured for Page 298 L THe Law is a Christians looking glasse Page 39. 40 The spirituall sense of the Law must be regarded Page 39 Why some lothe the pure preaching of the Law Page 54 The Law is a preparatiue to repentance Page 142 Loue hath two notable properties Page 248. 249 M MEanes of repentance are to bee vsed though God sometimes giue it without meanes Page 156 157 Meanes wherefore of God vsed Page 160 Ministers ought to exhort and pray for the impenitent why so Page 131 Mortification described Page 104 Mortification is an essentiall part of repentance Page 106 No Mortification no repentance Page