France for demolishing all Religious Houses and other Monuments of Superstition and Idolatry Under which name all the Cathedrals were interpreted to be contained and by that means involved in the general ruine onely the Church at Glasco did escape that storm and remained till this time undefaced in its former glory But now becomes a very great eye-sore to Andrew Melvin by whose practices and sollicitations it was agreed unto by some Zealous Magistrates that it should forthwith be demolished that the materials of it should be used for the building of some lesser Churches in that City for the ease of the people and that such Masons Quarriers and other Workmen whose service was requisite thereunto should be in readiness for that purpose at the day appointed The Arguments which he used to perswade those Magistrates to this Act of Ruine were the resorting of some people to that Church for their private Devotions the huge vastness of the Fabrick which made it incommodious in respect of hearing and especially the removing of that old Idolatrous Monument which only was kept up in despite of the Zeal and Piety of their first Reformers But the business was not carried so closely as not to come unto the knowledge of the Crafts of the City who though they were all sufficiently Zealous in the cause of Religion were not so mad as to deprive their City of so great an Ornament And they agreed so well together that when the Work-men were beginning to assemble themselves to speed the business they made a tumult took up Arms and resolutely swore that whosoever pulled down the first stone should be buried under it The Work-men upon this are discharged by the Magistrates and the people complained of to the King for the insurrections The King upon the hearing of it receives the actors in that business into his protection allows the opposition they had made and layes command upon the Ministers who had appeared most eager in the prosecution not to meddle any more in that business or any other of that nature adding withal that too many Churches in that Kingdom were destroyed already and that he would not tolerate any more abuses of such ill example 40. The King for matter of his Book had been committed to the institution of George Buchanan a most fiery and seditious Calvinist to moderate whose heats was added Mr. Peter Young father of the late Dean of Winchester a more temperate and sober man whom he very much esteemed and honoured with Knighthood and afterwards preferred to the Mastership of St. Cross in England But he received his Principles for maâ—ter of State from such of his Council as were most tender of the pubâ—lick interest of their Native Country By whom but most especially by the Earl of Morton he was so well instructed that he was able to distinguish between the Zeal of some in promoting the Reformed Religion and the madness or sollies of some others who practised to introduce their innovations under that pretence Upon which grounds of State and Prudence he gave order to the general Assembly sitting at this time not to make any alteration in the Polity of the Church as then it stood but to suffer things to continue in the state they were till the following Parliament to the end that the determinations of the three Estates might not be any ways prejudged by their conclusions But they neglecting the command look back upon the late proceedings which were held at Stirling where many of the most material points in the Book of Discipline were demurred upon And thereupon it was ordained that nothing should be altered in Form or Matter which in that Book had been concluded by themselves With which the King was so displeased that from that time he gave less countenance to the Ministers then he had done formerly And to the end that they might see what need they had of their Princes favour he suffered divers sentences to be past at the Council Table for the suspending of their Censures and Excommunications when any matter of complaint was heard against them But they go forwards howsoever confirmed and animated by a Discourse of Theodore Beza which came out this year entituled De Triplici Episcopatu In which he takes notice of three sorts of Bishops the Bishop of Divine Institution which he makes to be no other then the ordinary Minister of a particular Congregation the Bishop of humane Constitution that is to say the President or Moderator in the Church-assemblies and last of all the Devils Bishop such as were then placed in a perpetual Authority over a Diocesâ— or Province in most parts of Christendom under which last capacity they beheld their Bishops in the Kirk of Scotland And in the next Assembly held at Dundee in Iuly following it was concluded That the Office of a Bishop as it was then used and commonly taken in that Realm had neither foundation ground nor warrant in the holy Scriptures And thereupon it was decreed That all persons either called unto that Office or which should hereafter be called unto it should be required to renounce the same as an Office unto which they are not warranted by the Word of God But because some more moderate men in the next Assembly held at Glasgow did raise a scruple touching that part of the Decree in which it was affirmed That the calling of Bishops was not warranted by the Word of God it was first declared by the Assembly that they had no other meaning in that Expression then to condemn the estate of Bishops as they then stood in Scotland With which the said moderate men did not seem contented but desired that the conclusion of the matter might be respited to another time by reason of the inconvenience which might ensue They are cryed down by all the rest with great heat and violence insomuch that it was proposed by one Montgomery Minister of Stirling that some Censure might be laid on those who had spoken in defence of that corrupted estate Nay such was the extream hatred to that Sacred Function in the said Assembly at Dundee that they stayed not here They added to the former a Decree more strange inserting That they should desist and cease from Preaching ministring the Sacraments or using in any sort of Office of a Pastor in the Church of Christ till by some General Assembly they were De Novo Authorized and admitted to it no lower Censure then that of Excommunication if they did the contrary As for the Patrimony of the Church which still remained in their hands it was resolved that the next General Assembly should dispose thereof 49. There hapned at this time an unexpected Revolution in the Court of Scotland which possibly might animate them to these high presumptions It had been the great Master-piece of the Earl of Morton in the time of his Regency to fasten his dependance most specially on the Queen of England without which he saw it was impossible to preserve
found no place so open to them as the Town of Geneva and none more ready to befriend them then Calvin was whose Letters must be sent to all the Churches of the Switzers and the Neighbouring Germany for raising Contributions and Collections toward their relief which so exasperated the French King that he threatned to make War upon the Town as the fomenter of those discords which embroyled his Kingdom the Receptacle of his Rebels the Delphos as it were of that Sacred Oracle which Soveraignly directed all affairs of moment But of these things and how Beza did co-operate to the common troubles which did so miserably distract the peace of France shall be delivered more particularly in the following Book 49. As for the Town and Territory of Geneva it self it had so far submitted unto their Authority that Calvin wanted nothing of a Bishop in it but the name and title The City of Geneva had been anciently an Episcopal See consisting of many Parishes and Country Villages all subject by the Rules of the Discipline unto one Presbytery of which Calvin for the term of his life had the constant Precedency under the style of Moderator without whom nothing could done which concerned the Church And sitting as chief President in the Court or Consistory he had so great an influence on the Common-council as if he had been made perpetual Dictator also for ordering the affairs of the Common-wealth The like Authority was exercised and enjoyed by Beza also for the space of ten years or thereabouts after his decease At what time Lambertus Danaeus one of the Ministers of that City thinking himself inferiour to him in no part of Scholarship procured the Presidency in that Church to go by turns that he and others might be capable of their courses in it By which means the Genevians being freed from those powerful Riders would never suffer themselves to be bridled as they had been formerly For thereupon it was concluded by a Decree of the Senate that the Presbytery should have no power to convent any man before them till the Warrant was first signed by one of the Syndicks Besides which curb as the Elders are named by the lesser Council and confirmed by the greater the Ministers advice being first had in the nomination so do they take an Oath at their admission to keep the Ecclesiastical Ordinances of the Civil Magistrate In which respect their Consistory doth not challenge an exorbitant and unlimited power as the Commissioners of Christ as they did afterwards in Scotland but as Commissioners of the State or Signiory by which they are restrained in the exercise of that Jurisdiction which otherwise they might and would have challenged by their first institution and seemed at first a yoke too insupportable for the necks of the people In reference to their Neighbouring Princes their City was so advantageously seaâ—ed that even their Popish Neighbours were more ready to support and aid them then suffer the Town to fall into the power of the Duke of Savoy And then it is not to be doubted but such States and Kingdoms as were Zealous in the Reformation did liberally contribute their assistance to them The conâ—â—uence of so many of the French as had retired thither in the heat of the Civil Wars had brought a miserable Plague upon them by which their numbers were so lessened and their strength so weakned that the Duke of Savoy took the oppornity to lay Siege unto it In which distress they supplicate by Letters to all their Friends or such as they conceived might wish well unto them in the cause of Religion and amongst others to some Bishops and Noble-men of the Church of England Anno 1582. But Beza having writ to Traverse a most Zealous Puritan to negotiate in it the business sped the worse for the Agents sake no great supply being sent unto them at that time But afterwards when they were distressed by the Savoyard Anno 1589 they were relieved with thirteen thousand Crowns from England twenty four thousand Crowns from the State of Venice from France and Florence with intelligence of the enemies purposes onely the Scots though otherwise most zealous in advancing the Discipline approved themselves to be true Scots or false Brethren to them For having raised great sums of mony under pretence of sending seasonable relief to their friends in Geneva the most part of it was assigned over to the Earl of Bothwel then being in Rebellion against their King and having many ways endeavoured to surprise his person and in fine to take away his life But this prank was not play'd until some years after and therefore falls beyond the time of my design which was and is to draw down the successes of the Presbyterians in their several Countries till the year 1585 and then to take them all together as they related unto England or were co-incident with the Actions and Affairs thereof But we must make our way by France as lying nearest to the practices of the Mother-City though Scotland at a greater distance first took fire upon it and England was as soon attempted as the French themselves The end of the first Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB II. Containing The manifold Seditions Conspiracies and Insurrections in the Realm of France their Libelling against the State and the Wars there raised by their procurement from the year 1559 to 1585. 1. THe Realm of France having long suffered under the corruptions of the Church of Rome was one of the first Western Kingdoms which openly declared against those abuses Beringarius in the Neighbouring Italy had formerly opposed the Gross and Carnal Doctrines of the Papists in the point of the Sacrament Whose opinions passing into France from one hand to another were at last publickly maintained by Peter Waldo one of the Citizens of Lyons who added thereunto many bitter invectives against the Supremacy of the Pope the Adoration of Images the Invocation of Saints and the Doctrine of Purgatory His Followers from the place of his Habitation were at first called in contempt The poor men of Lyons as afterwards from the name of their Leader they were by the Latines called Waldenses by the French Les Vandoise But Lyons proving no safe place for them they retired into the more desert parts of Languedock and spreading on the banks of the River Alby obtained the name of Albigenses in the Latine Writers and of Les Albigeoise in the French supported by Raymond the Fourth Earl of Tholouse they became so insolent that they murthered Trincanel their Viscount in the City Beziers and dasht out the teeth of their Bishop having taken Sanctuary in St. Magdalens Church one of the Churches of that City For which high outrages and many others of like nature which ensued upon them they were warred upon by Lewis the Ninth of France Sirnamed the Saint and many Noble adventurers who sacrificed many of them in the self-same Church wherein they had spilt the
place because of that influence which they had on the Realm of England and the connexion of affairs between both the Kingdoms till they were both united under the command of one Soveraign Prince And this being said I shall without more preamble proceed to the following History 2. It was about the year 1527 that the Reformation of Religion begun by Luther was first preached in Scotland by the Ministry of one Patrick Hamilton a man of eminent Nobility in regard of his birth as being Brothers Son to Iames Earl of Arran but far more eminent in those times for his parts and piety then the Nobility of his House spending some time at Witteberg in the pursuit of his Studies he grew into acquaintance with Martin Luther Philip Melancthon and other men of name and note in that University and being seasoned with their Doctrine he returned into Scotland where he openly declared himself against Pilgrimages Purgatory Prayer to the Saints and for the dead without going further And further as he did not go so indeed he could not For on the noise of these his preachings he was prevailed with by Iames Beton Archbishop of St. Andrews to repair to that City but was so handled at his coming that after some examinations he was condemned to the fire which sentence was inflicted on him on the last of February But the Church is never made more fruitful then when the soyl thereof is watered with the blood of Martyrs For presently upon the commiâ—ting of this Fact most men of Quality begâ—n to look into the Reasons of such great severities and were the more inquisitive after all particulars because they had not been affrighted with the like Example in the memory of the oldest man which then lived amongst them By this means the opinions of this man being known abroad found many which approved but very few which had just reason to condemn them and passing thus from hand to hand gave further cause to those of the Popish Party to be watchful over them And for long time they were on the suffering hand patiently yeilding up their lives to the Executioners wheresoever any sentence of death was past upon them And it stood till the decease of King Iames the Fifth Anno 1542 when the unsetledness of Affairs the tender infancie of the young Queen not above nine days old at the death of her Father and the conferring of the Regencie after some disputes on Iames Earl of Arran who was thought to favour their opinions imboldned them to appear more openly in defence of themselves and to attempt upon the Chiefs of the contrary party whereof they gave a terrible Example in the death of Cardinal David Beton immediately or not long after the cruel burning of George Wischart whose name is mollified by Buchanan into Sofocardius a man of great esteem amongst them who having spent some time in France and being conversant with some Calvinists of that Nation returned into his Native Country with such French Commissioners as were sent unto the Earl of Arran Anno 1544. In little time he had gained unto himself so many followers that he became formidable to the greatest Prelates but unto none more then unto Cardinal David Beton Archbishop of St. Andrews also and Nephew unto Iames his Predecessor By whose Authority and procurement he was condemned to the like death as Hamilton before had suffered in the year next following 3. Amongst the followers of this man the most remarkable in reference to my present purpose were Norman Lesly eldest Son to the Earl of Rothes Iohn Lesly Uncle unto Norman Iames Melvin and the Kirkaldies Lairds of Grange By whom and others of that party a plot was laid to surprise the Castle and take revenge upon the Cardinal for the death of Wishart Having possest themselves of the Gates of the Castle they forced their way into his Chamber and were upon the point of striking the fatal blow when Iames Melvin told them with great shews of gravity that the business was not to be acted with such heat and passion And thereupon holding a Ponyard at his brest put him in minde of shedding the innocent bloud of that famous Martyr Mass George Wishart which now called loud to God for vengeance in whose name they were come to do justice on him which said he made this protestation That neither hatred to his person nor love to his Riches nor the fear of any thing concerning his own particular had moved him to the undertaking of that execution but onely because he had been and still remained an obstinate enemy against Christ Jesus and his holy Gospel Upon which words without expecting any answer or giving the poor man any time of application to the Father of Mercies he stabbed him twice or thrice into the body with so strong a malice that he left him dead upon the place In the relating of which Murder in Knox hâ—s History a note was given us in the Margent of the first Edition printed at London in Octavo which points us to the godly act and saying of Iames Melvin for so the Author calls this most wicked deed But that Edition being stopt at the Press by tâ—â— Queens command the History never came out perfect till the year of our Lord 1644 when the word godly was left out of the Marginal Note for the avoiding of that horrible scandal which had been thereby given to all sober Readers But to proceed unto my story it was upon the 29 of May that the Murderers possest themselves of that strong peece into which many flocked from all parts of the Realm both to congratulate the act and assist the Actors So that at last they cast themselves into a Congregation and chose Iohn Rough who after suffered death in England to be one of their Preachers Iohn Knox that great incendiary of the Realm of Scotland for another of them And thus they stood upon their guard till the coming of one and twenty Gallies and some Land-Forces out of France by whom the Castle was besieged and so fiercely battered that they were forced to yeild on the last of Iuly without obtaining any better conditions then the hope of life 4. The Castle being yeilded and the Country quieted the French returned with their booty of which their Prisoners which they brought along with them made the principal part not made the tamer by their sufferings in the enemies Gallies insomuch that when the Image of the Virgin Mary was offered to them to be kissed on some solemn occasion one of them snatched it into his hands flung it into the Sea and said unto them that brought it in a jeering manner That her Ladyship was light enough and might learn to swim Which desperate and unadvised action as it was no other is said by Knox to have produced this good effect that the Scots were never after tempted to the like Idolatries Knox at this time was Prisoner in the Gallies amongst the
of the English Armies which served in the Low-Countreys to make sure of all He takes a course also to remove the Imprisoned Queen from the Earl of Shrewsbury and commits her to the custody of Paulet and Drury two notorious Puritans though neither of them were so base as to serve his turn when he practised on them to assassinate her in a private way I take no pleasure in recounting the particulars of that Horrid Act by which a Soveraign Queen lawfully Crowned and Anointed was brought to be arraigned before the Subjects of her nearest Kinswoman or how she was convicted by them what Artifices were devised to bring her to the fatal Block or what dissimulations practised to palliate and excuse that Murther 16. All I shall note particularly in this woful story is the behaviour of the Scots I mean the Presbyters who being required by the King to recommend her unto God in their publick Prayers refused most unchristianly so to do except only David Lindesay at Leith and the King 's own Chaplains And yet the Form of Prayer prescribed was no more than this That it might please God to illuminate her with the Light of his Truth and save her from the apparent danger wherein she was cast On which default the King appointed solemn Prayers to be made for her in Edenborough on the third of February and nominates the Arch-bishop of St. Andrews to perform that Office Which being understood by the Ministers they stirred up one Iohn Cooper a bold young man and not admitted into Orders of their own conferring to invade the Pulpit before the Bishop had an opportunity to take the place Which being noted by the King he commanded him to come down and leave the Pulpit to the Bishops as had been appointed or otherwise to perform the Service which the Day required To which the sawcy Fellow answered That he would do therein according as the Spirit of God should direct him in it And then perceiving that the Captain of the Guard was coming to remove him thence he told the King with the same impudence as before That this day should be a witness against him in the Great Day of the Lord And then denouncing a Wo to the Inhabitants of Edenborough he went down and the Bishop of St. Andrews entring the Pulpit did the Duty required For which intollerable Affront Cooper was presently commanded to appear before the Lords of the Council and he took with him Watson and Belcanqual two of the Preachers of Edenborough for his two Supporters Where they behaved themselves with so little reverence that the two Ministers were discharged from preaching in Edenborough and Cooper was sent Prisoner to the Castle of Blackness But so unable was the King to bear up against them that having a great desire that Montgomery Arch-bishop of Glasgow might be absolved from the Censures under which he lay he could no otherwise obtain it than by releasing this Cooper together with Gibson before-mentioned from their present Imprisonment which though it were yeelded to by the King upon condition that Gibson should make some acknowledgment of his Offence in the face of the Church yet after many triflings and much tergiversation he took his flight into England where he became a useful Instrument in the Holy Cause 17. For so it was that notwithstanding the Promise made to Arch-bishop Whitgift by Leicester Walsingham and the rest as before is said they gave such encouragements under-hand to the Presbyterians that they resolved to proceed toward the putting of the Discipline in execution though they received small countenance in it from the Queen and Parliament Nor were those great Persons altogether so unmindful of them as not to entertain their Clamours and promote their Petitions at the Council-Table crossing and thwarting the Arch-bishop whensoever any Cause which concerned the Brethren had been brought before them Which drew from him several Letters to the Lords of the Council each syllable whereof for the great Piety and Modesty which appears in them deserves to have been written in Letters of Gold Now the sum of these Letters as they are laid together by Sir George Paul is as followeth 18. God knows saith he how desirous I have been from time to time to have my doings approved by my ancient and honourable Friends for which cause since my coming to this place I have done nothing of importance against these Sectaries without good Advice I have risen up early and sate up late to yeeld Reasons and make Answer to their Contentions and their Seditious Objections And shall I now say I have lost my labour Or shall my just dealing with disobedient and irregular persons cause my former professed and ancient Friends to hinder my just proceedings and make them speak of my doings yea and of my self what they list Solomon saith An old Friend is better than a new I trust those that love me indeed will not so lightly cast off their old Friends for any of these new-fangled and factious Sectaries whose fruits are to make division and to separate old and assured Friends In my own private Affairs I know I shall stand in need of Friends but in these publick Actions I see no cause why I should seek any seeing they to whom the care of the Commonwealth is committed ought of duty therein to joyn with me And if my honourable Friends shall forsake me especially in so good a Cause and not put their helping-hand to the redress of these Enormities being indeed a matter of State and not of the least moment I shall think my coming unto this Place to have been for my punishment and my hap very hard that when I think to deserve best and in a manner consume my self to satisfie that which God Her Majesty and the Church requireth of me I should be evilly rewarded Sed meliora spero It is objected by some that my desire of Uniformity by way of Subscription is for the better maintenance of my Book They are mine Enemies that say so but I trust my Friends have a better opinion of me Why should I seek for any confirmation of my Book after twelve years approbation Or what shall I get thereby more than already I have Yet if Subscription may confirm it it is confirmed long ago by the Subscription of almost all the Clergy of England before my time Mine Enemies likewise and the slanderous Tongues of this uncharitable Sect report that I am revolted bâ—come a Papist and I know not what But it proceedeth from thâ—â—r Leudness and not from any desert of mine 19. I am further burthened with Wilfulness I hope my Friends are better perswaded of me to whose Consciences I appeal It is strange that a man of my place dealing by so good a warrant as I do should be so encountred and for not yeelding counted Wilful But I must be content Vincit qui patitur There is a difference betwixt Wilfulness and Constancy I have taken upon me by the Place
distinctly assure him upon their Credits That by the Laws of the Realm he was bound to take the Oath required for making a true answer unto the Interrogatories which were to be propounded to him To which he made no other Answer but that he could find no such thing in the Law of God and so continuing in his obstinacy was committed also But the Commissioners having spent some time in preparing the matter and thinking the cognizance thereof more fitter for the Star-Chamber referred both the Persons and the Cause to the care of that Court. In which an Information was preferred against them by the Queen's Attorney for setting forth and putting in practise without warrant and authority a new form of Common-Prayer and Administration of the Sacraments together with the Presbyterial Discipline not allowed by Law Upon the news whereof the Brethren enter into consultation as well about some course to be presently taken for relief of the Prisoners as for the putting of their Discipline into further practise What the result was may be gathered from a Letter of Wiggingtons one of the hottest heads amongst them in which he thus writes to Porter of Lancaster viz. Mr. Cartwright is in the Fleet for refusing the Oath as I hear and Mr. Knewstubs is sent for and sundry worthy Ministers are disquieted who have been spared long So that we look for some bickering ere long and then a Battel which cannot long endure 5. But before any thing could be done upon either side in order to the proceedings of the Coâ—rt or the release of the Prisoners there brake out such a dangerous Treason as took up all the thoughts of the Lords of the Council and the Brethren too The Brethren had so fixed their Fancies on the Holy Discipline and entertained such strange devices to promote the same beyond the warrant of God's Word and the Rule of Law that at the last God gave them up to strong delusions and suffered them to be transported by their own ill spirits to most dangerous downfalls One Coppinger a Gentleman of a very good Family had been so wrought upon by some of the chief Factors to the Presbyterians that he became a great admirer of their Zeal and Piety and being acquainted with one Arthington a Lay Genevian but very zealous in the Cause he adviseth with him of some means for the good of the Prisoners But upon long deliberation they could think of no course at all unless it would please God by some extraordinary Calling to stir up some zealous Brethren to effect their desires and if God pleased to take that way why might not one or both of them be chosen as fit Instruments in so great a service than whom they knew of none more able and of few more zealous On these Preparatories they betake themselves to Prayer and Fasting hold a strict Fast together on the 15 th of December and then began to â—ind themselves extraordinarily exercised as appears by their Letters writ to Lancaster in whose House they held it Immediately upon this Fact Coppinger takes a journey into Kent and fancies by the way that he was admitted to a familiar Conference with God himself that he received from Him many strange Directions to be followed by him whensoever God should please to use his service for the good of His Church and more particularly that he was shewed a way to bring the Queen to repentance and to cause all the Nobles to do the like out of hand or else to prove them to be Traytors to Almighty God Another Fast is held by him and Arthington at his coming back in which he finds himself more strongly stirred to a matter of some great importance than he was before of which he gives notice unto Gibson in Scotland by his Letter of the last of December and afterward to Wiggington above-mentioned by them to be communicated to the rest of the Brethren Another Fast follows upon this at which Wiggington and some others did vouchsafe their presence who had before confirmed them in the fancy of some such extraordinary Calling as he seemed to drive at With the intention of this last Cartwright and other of the Prisoners were made acquainted before-hand to the intent that by the benefit of their secret prayers the Action might be crowned with an End more glorious And the same night Coppinger finds himself in Heaven exceedingly astonished at the Majesty of Almighty God but very much comforted by the Vision and every day more and more encouraged to some great Work which he communicates at several times and by several Letters to Cartwright Travers Clark c. amongst the Preachers and from the Lay-Brethren unto Lancaster and Sir Peter Wentworth 6. And now we must make room for another Actor a greater Zealot than the other and one that was to rob them of the glory of their Dreams and Dotages Hacket an inconsiderable Fellow both for Parts and Fortune pretends to a more near Familiarity with Almighty God than either of the other durst aspire to A Wretch of such a desperate Malice that bearing an old grudg to one that had been his School-Master he bit off his Nose And when the poor man humbly prayed him to let him have it again to the end it might be sowed on before it was cold he most barbarously chewed it with his teeth and so swallowed it down After this having wasted that small Estate which he had by his Wife he becomes a Proselyte pretends at first to more than ordinary zeal for a Reformation and afterwards to extraordinary Revelations for the compassing of it This brings him into the acquaintance of some zealous Ministers who were then furiously driving on for the Holy Discipline but none more than Wiggington before remembred who brings him presently to Coppinger at such time as the poor man was raised to the height of his Follies Hacket had profited so well in the School of Hypocrisie that by his counterfeit-holiness his fervent and continual praying ex tempore fasting upon the Lord's Days making frequent brags of his Conflicts with Satan and pretending to many personal Conferences with the Lord Himself that he became of great esteem with the rest of the Brethren insomuch that some of them did not stick to say not only that he was one of God's beloved but greater in His Favour than Moses or Iohn the Baptist. And he himself made shew That he was a Prophet sent to foretell God's Judgments where His Mercies were neglected prophesying That there should be no more Popes and that England this present Year should be afflicted with Famine Warr and Pestilence unless the Lord's Discipline and Reformation were forthwith admitted These men being both governed by the same ill spirit were mutually over-joyed at this new acquaintance and forthwith entred into counsel for freeing Cartwright Snape and the rest of the Ministers not only from the several Prisons in which they lay but from the danger of their Censure in the