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A57546 The rich fool set forth in an exposition on that parable : Luke 12, 16-22 ... / by Nehemiah Rogers ... Rogers, Nehemiah, 1593-1660. 1662 (1662) Wing R1824; ESTC R5063 109,384 135

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this great Evil under the Sun in dreaming of a kind of Eternity ibid. Vse 2. To perswade us to amend this Folly and reckon not upon many dayes but upon few 240 Doct. 7. Worldly prosperity breeds Sloath and carnal Security 244 Reas It happens through the Abuse of man ibid. Use Of Caution that Rich men would beware of being rocked a-sleep in this Cradle of Security ibid. Doct. 8. A carnal Man delights in a voluptuous Life 248 Reas 1. The Soul is made a Slave to Sense 252 Reas 2. They have no hope of a better Life ibid. Use 1. To condemn the Ryot and Luxury of this Age. 254 Marks to know a voluptuous person by 257 Use 2. Not so suffer the delights and pleasures of the World to prevail over us 259 Motives to stir up this Care in us 260 Rules to direct us in the Use of God's Blessings 275 Vers 20. But God said unto him Thou Fool this Night thy Soul shall be required of thee then Whose shall those things be which thou hast provided Doct. 1. Purposes of Sinners are oftentimes disappointed by God 283 Reas The way of Man is not in himself 285 Vse 1. To shew the Presumption of those who open their Mouths against Heaven 287 Vse 2. To convince the Practical Atheist 287 Vse 3. To take God with us in all our purposes ibid. Vse 4. To encourage the Godly against the rage of men 289 Doct. 2. They that place their Happiness in Riches are egregious Fools 291 Use 1. To convince the Worldling of his Folly 297 Use 2. To take heed of befooling our selves 298 Doct. 3. God will have a saying to Sinners 299 Doct. 4. God's Rods are speaking Rods. 300 Reas God's Works are a manifestation of his Will as well as his Word 301 Use 1. To discover unto us our stupidity ibid. Use 2. To perswade us to hear God speaking in his Judgments 302 Doct. 5. A Night of Sorrow succeeds the Day of Pleasure to a Sinner 305 Reas 1. In respect of the Cause of Night 306 Reas 2. In regard of the effects that are produced by Night viz. Error and Terror ibid. Use 1. Of consideration for voluptuous Livers 309 Use 2. To pray God that our flight be not in the Night 310 Use 3. To comfort the Godly 311 Doct. 6. Night comes suddenly upon a Sinner 312 Reas 1. God hath called and Man hath refused 314 Reas 2. He gives Evidence thereby of his implacable Wrath against impenitent Sinners ibid. Reas 3. God hath respect herein to the good of others ibid. Use 1. To inform our Judgments how far sudden Death may lawfully be deprecated 317 Use 2. To reprove those who run into ill Courses in their Health and allow unto themselvs a time of lingring Sickness 318 Use 3. Instruction to the Good 320 Doct. 7 The Loss of the Soul is the greatest Loss 322 Reas 1. In regard of the Worth of it which is unmatchable 323 Reas 2. The losing of it is an universal Loss 324 Reas 3. It is irrecoverable 325 Use 1. To reprove those who do little regard it ibid. Use 2. To endeavour the safety and preservation of it 336 Doct. 8. The Soul of a Sinner is a due Debt and must be paid 340 Use 1. To discover unto us the Carelessnesse of impenitent Sinners 341 Use 2. To advise us to make our Peace before we are arrested by Death 341 Doct. 9. Sinners part with their Souls unwillingly 342 Reas When a Wicked man dyeth his Expectations perish 344 Use 1. Information how the Godly and Wicked differ in Point of Dying 345 Use 2. As God hath made us unlike in the Issues of Death let us be careful that we be unlike them in the way to it 351 Means to be used 352 c. Doct. 10. The Soul of Man remaineth still in Being after its departure out of the Body 358 Reas 1. Because God is just 360 Reas 2. If the Soul dyed Religion were of no Effect ibid. Use 1. The Knowledg of this Point and Belief of it is a means to make a man a good Christian 361 Use 2. The Assurance of this will comfort us at the hour of Death 364 Use 3. Be we exhorted hence to be most careful of our Souls ibid. Doct. 11. Worldly things are Moveables 365 Reas The World it self is no other than a flitting Island 370 Use 1. Not to be deluded by Names and Titles ibid. Use 2. To set our hearts upon things truly immovable 371 Doct. 12. The things of this life are ours but during life 372 Reas Poverty is the Porter of a man's Life ibid. Use 1. To discover their blindness who deprive themselves of the comfortable Use of the things of this Life 373 Use 2. To advise us rightly to use those things which are truely Ours 374 Doct. 13. None knowes who shall enjoy what the Worldling provides 376 Reas It is not ours to dispose of ibid. Use To reprove the Worldly Miser ibid. Vers 21. So is he that layeth up Treasure for himself and is not Rich towards God Doct. 1. Doctrine and Use is the best Method of Preaching 378 Use 1. Why then should any be offended at this Method 379 Use 2. Ministers should be faithful in this part of their Ministeriall Function ibid. Use 3. To bless God for this plain and profitable Method 380 Doct. 2. We must not be Personall in applying of our Doctrines to our Auditory 382 Vse 1. To blame are those who turn their Sermons into Philippicks and so rather act the part of a Betrayer than of a Rebuker 384 Vse 2. To blame are those Auditors who do not apply or mis-apply because they are not named ibid. Doct. 3. Ministers are to reprove Sin impartially 385 Use To blame them who can see Sin in one and over-look it in another ibid. Doct. 4. The Worlding is a Treasurer and the World is his Treasure 387 Doct. 5. The Covetous are for themselvs altogether 390 Reas They are full of Self-Love ibid. Vse 1. To take heed how we trust a Worldling too far ibid. Vse 2. To admonish all to mind the Well-fare and good of others as well as they do their own 391 Doct. 6. A good man is a Rich man 392 Use 1. It makes against them who are of Opinion that Christianity is the way to Beggary 393 Use 2. Of Tryal whether we are truly Rich or no. 394 Use 3. To learn to know where are true Riches 396 Means to obtain true Riches 400 Use 4. Comfort to the Godly though they have not a Ragg to their back 401 Doct. 7. Folly may be argued by Worldliness 402 Reas Such have rejected the Word of God and cast off his fear 403 Use 1. Not to be offended if the whole World may be drawn within the Compass of a Fool 's Cap. 403 Use 2. Take heed how we hearken to their Counsel or regard their Censure 406 Use 3. To receive Instruction rather than Silver and to get Knowledge rather than