Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	meek_a	zeal_n	zealous_a	37	3	8.5264	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11777	The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway; Bible. O.T. English. Douai.	Martin, Gregory, d. 1582.	1609-1610 (1610)	STC 2207; ESTC S101944	2,522,627	2,280

folowers They belie the Church militant Blaspheme the triumphant Al modest mē wil condemne these blasphemies Catholique doctrine and practise conuince their lies The true Catholique doctrin Honour due to excellencie Three kindes of excellencie Therfore three kindes of honour Protestants denie anie honour to be due to Saincts Their obiection First answer Example of this necessary distinction Second answer S Augustin declareth this doctrin and geueth both the former answers li. 20. c. 21. Three causes of celebrating Saincts memories Latria is honour proper to God Sacrifice only to God Protestants confesse that the ancient Fathers honored Saincts and their Reliques Manna was put in a golden vessel Heb. 9. How saucie are heretikes to scoffe at so renowmed a Doctor Protestants haue corrupted the text in al their English Bibles God commanded to make Images Christ and Saincts are honored in their Images The first table containeth three precepts the second seuen The first can not wel be diuided The ninth and tenth are as distict as the sixth and seuenth :: Iudicial lawes do instruct in particular ●●w to kepe the commandments of the second table pertaining to our neighboures * Paying nothing :: The Iudges authorized by God :: VVhere great faults are cōmitted punishment is inflicted according to the enormitie of the sinne aboue the proportion of the iniurie Theodoret q. 50. in Exod. Deut. 25. Mystically He that taketh from the Church a daylie laborer in Gods field sinneth more greuously and deserueth more punishment then he that taketh a priuate man of Christs flock Rabanus :: Iudges called goddes for their eminent authoritie Exo. 7. v. 1. :: The law of nature requireth to do to others as we would they should do to vs. For which cause besides others God suffered his people to be strangers in Aegypt to moue them to compassion towards others in like case Rabanus :: Oppression of the poore crieth to God for renenge :: Al vertues being ●●●ded in iustice cease to be true vertues when iustice is not first obserued S. ●ierom in Psal 32. et in Prou. 31. Three principal feastes besides the Sabbath some others :: Pasch in memorie of their deliuerie from Aegypt :: Pentecost when they receiued the Law :: Tabernacles in memorie of Gods protection fourtie yeares in the desert :: Peace with infidels forbidden to Gods people :: As when Moyses had brought the Israentes from bondage and receiued the law for them he built an Altar for Sacrifice so Christ hauing redemed vs and geuē vs a Law for applicatiō of the fruict therof Altares are erected Sacrifice offered :: This was donne corporally to the Iewes In Christians Christs bloud applied by Sacrifice and Sacraments sanctifieth their soules Heb. 9. The lesson in Masse on Imber wenesday in Lent A figure of Christs bloud in the B. Sacrament Mat. 26. :: As the Israelites were prompt to offer these external things in the old law so Christians must offer the like for Gods seruice but specially al sortes of vertues Faith hope charitie penance deuotion prayer almes fasting c. :: If Images were vnlawful God would not haue commanded to make Cherubims 〈◊〉 〈◊〉 2. :: For the perpetual v●e and sanctitie of these loaues which none might eate but such as were pure 1. Reg. 21. they prefigured ●he holie Eucharist S. ●ur in T●● 1. S Damna ●●n de oxtho li. 4 c. 14. S. Cyril ●●the● 4. And consequently Christ is really present in the ● Sacrament For if there were bread in substance it should not excel the figure which is required it euerie thing prefigured Colless 2. :: Christs members by their vnion communitie assist ech other and adorne his tabernacle the Church :: The chie●●est part of the Tabernacle called Sancta sanctorum Holie of holies :: God would not haue darknes in his tabernacle by day nor night signifying that his people ought alwayes to shine in good workes S. Beda li. 3 c. 1. de tabernac :: Vocation necessarie to spiritual function Heb. 5. :: These vestments sign fie that Bishopes and Priestes must haue special vertues discretion puritie of life sincere intention contemplatiō of God supportation of the peoples infirmitie solicitude of their good exampla● life sound doctrin and band of vnion S. Hiero. ad Fabi●l de vestitu Sacerdotum to 3. :: Knowledge of the cause and sincere proceding therin are the two keyes of right iudgement :: Special preparation before Bishops and Priests be consecrated :: The first preparation in the p 〈…〉 to b●●●●●e ●●a●●d is cl●●●●ng from 〈…〉 then to ●e adorned with the vertues aboue mentioned pag. 234. :: Diuers things were offered at diuers times and al signified Christs Sacrifice in his Church s. Aug li. 1. c 18. co● aduers leg prophet yet none daylie but a lambe more particularly signifiing the daylie offering of the lambe of God and perpetual effect therof Origen ●n Ioan. 1. :: That is 7. d ob English For a sicle of the Sanctuarie is about 15. d :: Obolus 3. farthings :: Not by Movses but by an Angel at Gods appointment Gal. 3. v. 19. :: Aaron knew what goddes they ment to wit such as they had senne worshipped in Aegypt and therfore he made them a molten calfe v. 4. :: Excesse in play called foolish mirth is the daughter of gluttonie and mother of Idolatrie S. Greg. li. 31. c. 31. Moral :: To the molten calfe which they had made :: God saying suffer me signifieth that he could be hindered S. Hierom in Ion● 1. :: Not only Gods promise but also his seruants merites are here proposed for procuring mercie to the people See the Annotation :: Moyses the meekest manon earth Nu. 12. in Gods cause was most zelous against sinne ● Aug. q. 144. in Exod. :: Aaron confessed the fault briefly not intending a friuolous excuse for he could not thinke but Moyses knew the truth ● Aug. q. 145 in Exod. :: Their zeale vsed with authoritie and order is here rewarded which otherwise wanting when Simeon and Leui slew the Sichemites was blamed by Iacob Gen. 34. 49. :: Moyses not content with his owne saluation would rather perish with the people then they should al be destroied and therfore at his instance God pardoned them S. Hicr● E● 12 ad Ga●d in Ione 1. S. Aug q. 147. in Exod. This people thought the calfe to be the true God S. Aug. li. 18. c ● ciuit They adored that which the image represented li. 1. c. 11. para 9. Instit Caluin chargeth Moyses with arrogancie Moyses charitie concurred with Gods prouidence In hunc locum S. Aug. q. 149. in Exod. S. Chrys ho. 42. in Gen. The●d q 67. in Exo. God sheweth mercie for the merites of his seruants Grace goeth before merites :: God w●uld not in this passage worke such miracles as he did bringing them forth of Aegypt So it is a comination because they werest ubborne and stiffe necked :: The vision of God in gloric

that such workes may be profitable and be conserued they must be donne in true faith in the Catholique faith in societie of the vnitie of the Church h VVorkes are good and rightly laide vp when they are donne in vnitie and participation of Gods Altares the most proper places of Diuine Seruice of external Sacrifice in this life and spiritual sacrifice of per●ect praises in eternal glorie whereal Sainctes without ceasing sing Holie holie holie Lord God of hoastes Isaiae 6. Apoc. 4. i The Catholique Church k The iust by Gods grace and helpe may resolue to ascend by steppes and degrees from vertue to vertue v. 8. euen to heauen l though he be now in this vaile of teares by reason of mans sinne who otherwise was before sinne in paradise a place of delight m Christ our lawgeuer n geueth abundance of graces o with continual increase p but our only omnipotent God is to be senne by this effect of his grace in the Church and not elswhere q Agreably to this the Church maketh al her petitions concluding al prayers By Christ our Lord. r In respect of the future retribution which euerie one shal receiue according to their desertes one day in Gods Church is better then thousands out of it ſ And better to be in the poorest state of Catholique Christians t then in greatest palaces or hieghest dignities amongst sinners v The Diuine wisdom so vseth mercie and veritie that neither may preiudice the other vv and so geueth grace in this life x and glorie in the ●ext y Besides innocencie conserued without sinne there is also innocencie after remission of sinne of which the prophet here speaketh Incarnation of Christ the 5. key a God bestowed manie great benefites vpon the people of Israel b he brought them out of the bondage of Aegypt c Remitted their manifold sinnes d pardoned also a great part of due punishment e As thou hast soared thy peculiar people so we besech thee ô God creator and general Sauiour of al mankind f mitigate thy wrath towards vs al g Til God first shew his mercie sinners lye dead in guilt of sinne but by his grace they are sturred vp and quickned h and ioyfully returne to God i The wordes of the prophet k signifying that God had reueled vnto him the redemption of mankind l Not al men are iustified and saued but those that are hartely and sincerely conuerted m Though al be not saued because manie wil not cooperate to Gods grace yet very manie hauing the feare of God which is the beginning of godlie wisdom freely accept of Gods mercie and so ●he Church is gloriously propagated n VVheras Gods mercie would saue al and his truth or iustice requireth that sinnes be duly punished by Christs Passion and death sufficient satisfaction is offered for al sinnes and tho●e that wil be partakers by penance and conformitie to Gods law may haue remission o and so iustice is obserued and peace made betwen God and his subiects p Integritie of conscience reigneth in good men q God sending iust meanes from heauen to saue them r God geueth grace ſ and so men yeld fruict t Yea they walke in iustice and right path of Gods law A prayer for continual grace the 7. key a A forme of prayer for king Dauid and for anie faithful person b There be sundrie iust causes which moue God to heare our prayers c first our necessitie requireth Gods helpe d Secondly because we professe and promise to lead a holie life e Thirdly because we trust and hope in God f Fourtly because we perseuere in prayer g Fiftly if we pray with attention of mind h Sixtly because God of his owne nature is benigne readie to bestow benefites i Seuently he is meeke to remitte offences k Eightly he is merciful to mitigate the punishment to those that make recourse vnto him l For these causes we pray as foloweth m Vocation of Gentiles n They shal come by faith o and glorifie God by good workes Mat. 5. v. 17. p Cofession of praise q From the state of eternal damnation r In performing al promises ſ A digression vsual to prophetes of Christs Empyre and Kingdom the Church geuen to him being the sonne of an immaculate virgin the handmaide of God t The chief and principal signe of Christs and his Churches glorie is his Resurrection praefigured in Ionas v VVherby al enimies are confounded either to their conuersion or to eternal damnation See 6. Augustin The Catholique Church glorious the 6. key a Christs Church was first founded in Ierusalem on whitsunday Act. 2. in mount Sion which hath two toppes in one of which the Temple stood in the other Dauids towre o● palace b The Prophet in the person of Christ saith he wil commend vnto his Apostles and other Apostolical men that they conuert al nations as our Sauiour gaue expresse commission and commandment Math. 28. Luc. 24. v. 47. Act. 1. v. 8. c naming here Raab which is Aegypt and Babylon d The Philistims Tyrians Aethiopians e the rest shal be regenerate in this Church which for the assured certaintie therof after the prophets maner of speaking is affirmed in the pretertence as if it were then donne f It shal be reported or one shal say to an other Loe this and that man al these and al these men are regenerate by Baptisme in the Church of Christ g God himselfe Christ God and Man founded this Church h The multitude of the elect is so great that only God knoweth the number i and the qualities of al sortes of Princes Prelates and Peoples k Great spiritual ioy with peace of conscience is in true Christian Catholiques in the militant Church but the blessed haue the most absolute secure ioy of al in the Church triumphant A prayer in long affliction the 7. key a An instrument of musike apt for lamentable songues Not expressed in the title of anie other Psalme Perhaps because this Psalme mixteth not anie consolation with mourning as other Psalmes do which are also prayers in affliction As the 30. 53. 63. 73. b Neither is this word in anie other title It is added here to admonish vs that as this Psalme and some others were songue by two quires one answering the other so we must in answer and imitation of Christ suffer long and great afflictions with patience seing he in his passion was leift without ordinarie cōsolation c By some interpreted his bretheren For Christ saith S. Augustin voutchsaffeth to make them his bretheren which vnderstand the mysterie of his Crosse and not only are not ashamed therof but also faithfully glorie therin d I haue cried to thee very often both by day and by night e I am almost dead f Accounted as dead and readie to be buried g If I were dead I should be free from these afflictions Especially it agreeth to Christ who was free yea of infinite