THE Grand Question RESOLVED What we must do to be SAVED INSTRUCTIONS FOR A Holy Life BY The Late Reverend Divine Mr. RICHARD BAXTER Recommended to the Bookseller a few days before his Death to be immediately Printed for the good of Souls Acts 16. 30. Sirs What must I do to be Saved LONDON Printed for Tho. Parkhurst at the Bible and Three Crowns in Cheap-side 1692. The Great Case Resolved How to be certainly SAVED Instructions for a Holy Life I. The Necessity Reason and Means of Holiness II. The Parts and Practice of a Holy Life For Personal Direction and for Family Instruction With two short Catechisms and Prayers Reader IGnorant Persons cannot remember long and many words nor understand a brief stile and few words This maketh it impossible to write a Catechism that shall not be unsuitable either to the Understanding or the Memory of such I must therefore desire the Teacher to make up this unavoidable Defect by opening the 〈◊〉 especially of the Catechisms to the Children and Servants when they have learned and say the words Read the Instructions often to them and press all as you go on their Affections For the bare words without a present Guide may â—â—e be all lost I. The Necessity Reason and Means of Holiness 1. To keep up the Resolutions of the Converted And 2. To instruct those in Families that need them THough the saving of Souls be a matter of unexpressible Importance yet the Lord have mercy upon them What abundance are there that think it not worthy of their serious Enquiry nor the reading of a good Book one hour in a Week For the sake of these careless slothful Sinners I have here spoken much in a little room that they may not refuse to read and consider so short a Lesson unless they think their Souls worth nothing Sinner as thou wilt shortly answer it before God deny not to God to thy self and me the sober pondering and faithful practising these few Directions I. Begin at home and know thy self Consider what it is to be a MAN Thou art made a nobler Creature than the Brutes They serve thee and are governed by thee and Death ends all their Pains and Pleasures But thou hast Reason to rule thy self and them to know thy God and â—oresee thy End and know thy way and do thy Duty Thy Reason and Free-will and Executive Power are part of the Image of God upon thy Nature so is thy Dominion over the Brutes as under him thou art their Owner their Ruler and their End But thy Holy Wisdom and Goodness and Ability is the chief part of his Image on which thy Happiness depends Thou hast a Soul that cannot be satisfied in Knowing till thy Knowledge reach to God himself Nor can it be disposed by any other Nor can it or the Societies of the World be well governed according to its Nature without regard to his Soveraign Authority and without the hopes and fears of Joy and Misery hereafter Nor can it be happy in any thing but seeing and loving and delighting in this God as he is revealed in the other World And is this Nature given thee in vain If the Nature of all things be fitted to its Vse and End then it must be so with thine II. By knowing thy self then thou must needs know that there is a GOD and that he is thy Maker and infinite in all Perfections and that he is thy Owner thy Ruler and thy Felicity or End He is mad that seeth not that such Creatures have a Cause or Maker and that all the Power and Wisdom and Goodness of the World is caused by a Power and Wisdom and Goodness which is greater than that of all the World And who can be our Owner but He that made us And who can be our highest Governour but our Owner whose infinite Power Wisdom and Goodness maketh him only fit thereto And if he be our Governour he must needs have Laws with Rewards for the Good and Punishments for the Bad and must Judge and Execute accordingly And if he be our Chiefest Benefactor and all that we have is from him and all our Hope and Happiness is in him nothing can be more clear than that the very Nature of Man doth prove that in Hope of future Happiness he should absolutely resign himself to the Will and Disposal of this God and that he should absolutely obey him and that he should love and serve him with all his Power It being impossible to Love Obey and Please that God too much who is thus our Cause our End our All. III. By knowing thus thy self and God it is easie to know what Primitive Holiness and Godliness is Even this hearty entire and absolute resignation of the Soul to God as the infinite Power Wisdom and Goodness as our Creator our Owner Governour and Felicity or End fully submiting to his Disposals obeying his Laws in hope of his promised Rewards and fear of his threatned Punishments and loving and delighting in himself and all his Appearances in the World and desiring and seeking the endless sight and enjoyment of him in heavenly Glory and expressing these Affections in daily Prayer Thanksgiving and Praise This is the Vse of all thy Faculties the End and Business of thy Life the Health and Happiness of thy Soul This is that Holiness or Godliness which God doth so much call for IV. And by this it is easie to know what a state of Sin and Ungodliness is Even the want of all this Holiness and the setting of carnal Self instead of GOD. When Men are proudly Great and Wise and Good in their own Eyes and would dispose of themselves and all their Concernments and would rule themselves and please themselves according to the fleshly appetite and Fancy and therefore love most the Pleasures and Profits and Honours of the World as the Provision to satisfie the desires of the Flesh and God shall be no â—urther Loved Obeyed or Pleased than the Love of Fleshly Pleasure will give leave nor shall have any thing but what the Flesh can spare This is a Wicked a Carnal an ungodly State though it break forth in various ways of Sinning V. By this Experience it self may tell you that most Men yea all till Grace renew them are in this ungodly miserable State Though only the Scripture tells us how this came to pass Though all are not Fornicators nor Drunkards noâ— Extortioners nor Persecuâ—ors nor live not in the same way of Sinning yet Selfishness and Pride and Sensuality and the love of Worldly Things Ignorance and Ungodliness are plainly become the common Corruption of the Nature of Man so that their Hearts are turned to the World from God and filled with impiety filthiness and injustice and their Reason is but a Servant to their Senses and their Mind and Love and Life is Carnal and this carnal Mind is Enmity to the Holiness of God and
to all the adopted Sons of God to cause them with filial Affection and Dependance to cry Abba Father Know not desire not love not any Creature but purely as subordinate to God! Without him let it be nothing to you but as the Glass without the Face or scattered Letters without the Sense or as the Corps without the Soul Call nothing Prosperity or Pleasure but his Love and nothing Adversity or Misery but his Displeasure and the Cause and the Fruits of it When any thing would seem lovely and desirable which is against him call it Dung And hear that Man as Satan or the Serpent that would entice you from him and count him but Vanity a Worm and Dust that would affright you from your Duty to him Fear him much but love him more Let Love be the Soul and End of every other Duty It is the End and Reason of all the rest but it hath no End or Reason but its Object Think of no other Heaven and End and Happiness of Man but Love the final Act and God the final Object Place not your Religion in any thing but the Love of God with its Means and Fruits Own no Grief Desire or Joy but a mourning a seeking and a rejoycing Love V. Live in the belief and hopes of Heaven and seek it as your Part and End and daily delight your Souls in the sore-thoughts of the endless Sight and Love of God As God is seen on Earth but as in a Glass so is he proportionably enjoyed But when mourning seeking Love hath done and Sin and Enemies are overcome and we behold the Glory of God in Heaven the Delights of Love will then be perfect You may desire more on Earth than you may hope for Look not for a Kingdom of this World nor for Mount Zion in the Wilderness Christ reigneth on Earth as Moses in the Camp to guide us to the 〈◊〉 and of the Promise Our perfect Blessedness will be where the Kingdom is delivered up to the Father and God is All in All. A Doubt or a strange heartless thought of Heaven is Water cast on the sacred Fire to quench your Holiness and your Joy Can you travel one whole day to such an End and never think of the Place that you are going to which must be intended in every righteous Act either notedly or by the ready unobserved Act of a potent Habit. When Earth is at the best it will not be Heaven You live no further by Faith like Christians than you either live for Heaven in seeking it or else upon Heaven in Hope and Joy VI. Labour to make Religion your Pleasure and Delight Look oft to God to Heaven to Christ to the Spirit to the Promises to all your Mercies Call over your Experiences and think what matter of high Delight is still before you and how unseemly it is and how injurious to your Profession for one that saith he hopeth for Heaven to live as sadly as those that have no higher hopes than Earth How should that Man be filled with Joy who must live in the Joys of Heaven for ever Especially rejoyce when the Messengers of Death do tell you that your endless Joy is near If God and Heaven with all our Mercies in the way be not reason enough for a joyful Life there can be none at all Abhor all Suggestions which would make Religion seem a tedious irksome Life And take heed that you represent it not so to others for you will never make them in love with that which you make theâ— not perceive to be delectable and lovely Not as the Hypocrite by forcing and framing his Religion to his carnal Mind and Pleasure but bringing up the Heart to a holy suitableness to the Pleasures of Religion VII Watch as for your Souls against this flattering tempting World especially when it is represented as more sweet and delectable than God and Holiness and Heaven This World with its Pleasures Wealth and Honours is it that is put in the Ballance by Satan against God and Holiness and Heaven And no Man shall have better than he chooseth and preferreth The Bait taketh advantage of the brutish part when Reason is asleep and if by the help of Sense it get the Throne the Beast will ride and rule the Man and Reason become a slave to Sensuality When you hear the Serpent see his Sting and see Death attending the forbidden Fruit When you are rising look down and see how far you have to fall His Reason as well as Faith is weak who for such Fools-gawds as the Pomp and Vanitles of this World can forget God and his Soul and Death and Judgment Heaven and Hell yea and deliberately command them to stand by What Knowledge or Experience can do good on that Man who will venture so much for such a World which all that have tried it call vanity at the last How deplorable then is a Worldâ—ings case Oh fear the World when it smileth or seems sweet and amiable Love it not if you love your God and your Salvation VIII Fly from Temptations and crucify the Flesh and keep a constant Government over your Appetite and Seâ—â—â—es Many who had no designed stated Vice or worldly Interest have shamefully fallen by the sudden surprize of Appetite or Lust When custom hath taught these to be greedy and violent like a hungry Dog or a lusting Bâ—ar it is not a sluggish Wish or Purpose that will mortify or rule them How dangerous a case is that Man in who hath so greedy a Beast continually to restrain that if he do but neglect his Watch one Hour is ready to run him headlong into Hell Who can be safe that standeth long on so terrible a precipice The Tears and Sorrows of many Years may perhaps not repair the loss which one Hour or Act may bring The â—ase of David and many others are dreadful Warnings Know what it is that you are most in Danger of whether Lust and Idleness or Excess in Meats or Drinks or Play and there set your strongest Watch for your Preservation Make it your daily Business to mortify that â—ust and scorn that your brutish Sense or Appetite should conquer Reason Yet trust not purposes alone but away from the Temptation Touch not yea look not on the tempting Bait keep far enough off if you â—esire to be safe What Miseries come from small beginnings Temptation leads to Sin and small Sins to greater and those to Hell And Sin and Hell are not to be played with Open your Sin or Temptation to some Friend that shame may save you from Danger IX Keep up a constant skilful Government over your Passions and your Tongues To this end keep a tender Conscience which will smart when in any of these you sin Let Holy Passions be well ordered and selfish carnal Passions be restrained Let your Tongues know their Duties to God and Man and labour to be skilful and
resolute in performing them Know all the Sins of the Tongue that you may avoid them for your Innocency and Peace do much depend on the prudent Government of your Tongues X. Govern your Thoughts with constant skilful Diligence In this right Habits and Affections will do most by inclining them unto Good It 's easy to think on that which we love Be not unfurnished of matter for your Thoughts to work upon And often retire your selves for serious Meditation Be not so solitary and deep in Musings as to over-stretch your Thoughts and confound your Minds or take you off from necessary converse with others But be sure that you be Considerate and dwell much at Home and converse most with your Consciences and your God! with whom you have the greatest Business Leave not your thoughts unimployed or ungoverned Scatter them not abroad upon impertinent Vanities O that you knew what daily business you have for them Most men are wicked deceived and undone because they are inconsiderate and dare not or will not retiredly and soberly use their Reason or use it but as a slave in Chains in the service of their Passion Lust and Interest He was never Wise or Good or Happy who was not soberly and impartially Considerate How to be Good to do Good and finally enjoy Good must be the sum of all your Thoughts Keep them first holy then charitable clean and chaste And quickly check them when they look towards sin XI Let Time be exceeding Precious in your Eyes and carefully and diligently redeem it What haste doth it make and how quickly will it be gone and then how highly will it be valued when a Minute of it can never be recalled O what important Business have we for every Moment of our Time if we should live a thousand Years Take not that Man to be well in his Wits or to know his God his End his Work or his Danger who hath Time to spare Redeem it not only from needless Sports and Plays and Idleness and Curiosity and Complement and excess of Sleep and Chat and Worldliness but also from the Entanglements of lesser Good which would hinder you from greater Spend time as Men that are ready to pass into another World where every Minute must be accounted for and it must go with us for ever as we lived here let not Health deceive you into the expectation of living long and so into a sensless Negligence See your Glass running and keep a reckoning of the expence of Time and spend it just as you would review it when it is gone XII Let the Love of all in their several Capacities become as it were your very Nature and doing them all the Good you can be very much of the Business of your Lives God must be loved in all his Creatures his natural Image on all Men and his spiritual Image on his Saints Our Neighbour must be loved as our natural selves That is our natural Neighbour as our natural Self with a Love of benevolence and our spiritual Neighbour as our spiritual Self with a Love of Complacence In opposition to Complacence we may hate our sinful Neighbour as we must our selves much more But in opposition to Benevolence we must neither hate our Selves our Neighbour or our Enemy O that Men knew how much of Christianity doth consist in Love and doing Good With what Eyes do they read the Gospel who see not this in every Page Abhor all that Selfishness Pride and Passion which are the Enemies of Love and those Opinions and Factions and Censurings and Back-biting which would destroy it Take him that speaketh Evil of another to you without a just cause and call to be Satan's Messenger intreating you to hate your Brother or to abate your Love For to perswade you that a Man is bad is directly to perswade you so far to hate him Not that the good and bad must be confounded but Love will call none bad without constraining evidence Rebuke Back biters Hurt no Man and speak evil of no Man unless it be not only just but necessarily to some greater Good Love is lovely They that Love shall be Beloved Hating and hurting makes Men hateful Love thy Neighbour as thy self and Do as thou wouldst be done by are the Golden Rules of our Duty to Men which must be deeply written on your Hearts For want of this there is nothing so false so bad so cruel which you may not be drawn to think or say or do against your Brethren Selfishness and want of Love do as naturally tend to Ambition and Covetousness and thence to Cruelty against all that 〈◊〉 in the Way of their Desires as the nature of a 〈◊〉 to kill the Lambs All Factions and Contentions and Persecutions in the World proceed from Selfishness and want of Charity Devouring Malice is the Devilish Nature Be as zealous in doing gòod to all as Satan's Servants are in hurting Take it as the use of all your Talents and use them as you would hear of it at last Let it be your Business and not a matter on the by Especially for publick Good and Mens Salvation And what you cannot do your selves perswade other to Give them good Books and draw them to the means which are most like to profit them XIII Understand the right Terms of Church-Communion especially the Unity of the Universal Church and the Universal Communion which you must hold with all the parts and the difference between the Church as Visible and Invisible For want of these how woful are our divisions Read oft 1 Cor. 12. Eph. 4. 1. to 17. Job 17. 21 22 23. Act. 4. 32. 2. 42. 1 Cor. 1. 10 11 13. 3. 3. Rom. 16. 17. Phil. 2. 1 2 3 4. 1 Thes 5. 12 13. Act. 20. 30. 1 Cor. 11. 19. Titus 3. 10. James 3. Col. 1. 4. Heb. 10. 25. Acts 8. 12 13 37. 1 Cor. 1. 2 13. 3. 3 4. 11. 18 21. Study these well You must have Union and Communion in Faith and Love with all the Christians in the World And refuse not local Communion when you have a just call so far as they put you not on sinning Let your usual meeting be with the purest Church if you lawfully may and still respect the publick Good But sometimes occasionally communicate even with defective faulty Churches so be it they are true Christians and put you not on Sin that so you may shew that you own them as Christians though you disown their Corruptions Think not your presence maketh all the Faults of Ministry Worship or People to be yours for then I would join with no Church in the World Know that as the mystical Church consisteth of Heart-Covenanters so doth the Church as Visible consist of Verbal-Covenanters which make a credible profession of Consent And that Nature and Scripture teacheth us to take every Man's word as Credible till Perfidiousness forfeit his Credit which forfeiture must be proved before any
sober Profession can be taken for an insufficient title Grudge not then at the Communion of any Professed Christian in the Church Visible though we must do our part to cast out the obstinately impenitent by Discipline which if we cannot do the Fault is not ours The presence of Hypocrites is no hurt but oft a Mercy to the Sincere How small else would the Church seem in the World Outward Privileges belong to Outward Covenanters and Inward Mercies to the Sincere Division is wounding and tends to Death Abhor it as you love the Churches welfare or your own The Wisdom from above is first pure and then peaceable Never separate what God conjoineth It is the Earthly sensual devilish Wisdom which causeth bitter envying and strife and confusion and every evil Work Blessed are the Peace-makers XIV Take heed of Pride and Self-conceitedness in Religion If once you over-value your own understandings your crude Conceptions and gross Mistakes will delight you as some supernatural light And instead of having compassion on the Weak you will be unruly and despisers of your Guides and censorious contemners of all that differ from you and persecutors of them if you have Power and will think all intolerable that take you not as Oracles and your words as Law Forget not that the Church hath always suffered by censorious unruly Professors on the one Hand and O what Divisions and Scandals have they caused as well as by the Prophane and Persecucutors on the other Take need of both And when Contentions are afoot be quiet and silent and not too forward and keep up a Zeal for Love and Peace XV. Be faithful and conscionable in all your Relations Honour and obey your Parents and other Superiors Despise not and resist not Government If you suffer unjustly by them be humbled for those Sins which cause God to turn your Protectors into Afflictors And instead of murmuring and rebelling against them reform your selves and then commit your selves to God Princes and Pastors I will not speak to Subjects and Servants and Children must obey their Superiors as the Officers of God XVI Keep up the Government of God in your Families Holy Families must be the chief preservers of the Interest of Religion in the World Let not the World turn God's Service into a customary lifeless Form Read the Scripture and edifying Books to them Talk with them seriously about the State of their Souls and everlasting Life Pray with them fervently Watch over them diligently Be angry against Sin and meek in your own cause Be Examples of Wisdom Holiness and Patience And see that the Lord's Day be spent in holy preparation for Eternity XVII Let your Callings be managed in Holiness and Laboriousness Live not in Idleness be not slothful in your Work whether you be Bound or Free in the sweat of your Brows you must eat your Bread and labour the six Days that you may have to give to him that needeth Slothfulness is Sensuality as well as filthier Sins The Body that is able must have fit Employments as well as the Soul or else Body and Soul will fare the worse but let all be but as the labour of a Traveller and aim at God and Heaven in all XVIII Deprive not your selves of the benefit of an able faithful Pastor to whom you may open your Case in secret or at least of a holy faithful Friend And be not displeased at their free Reproofs Wo to him that is alone How blind and partial are we in our own Causeâ— and how hard is it to know our selves without an able faithful Helper You forfeit this great Mercy when you love a Flatterer and angrily defend your Sin XIX Prepare for Sickness Sufferings and Death Overvalue not Prosperity nor the Favour of Man If selfish Men prove false and cruel to you even those of whom you have deserved best marvel not at it but pray for your Enemies Persecutors and Slanderers that God would turn their Hearts and pardon them What a Mercy is it to be driven from the World to God when the love of the World is the greatest danger of the Soul Be ready to die and you are ready for any thing Ask your Hearts seriously What is it that I shall need at a dying Hour And let it speedily be got ready and not be to seek in the time of your Extremity XX. Understand the true Method of Peace of Conscience and judge not of the State of your Souls upon deceitful Grounds As presumptuous Hopes do keep Men from Conversion and embolden them to sin so causless Fears do hinder our Love and Praise of God by obscuring his Loveliness And they destroy our Thankfulness and our Delight in God and make us a Burden to our selves and a grievous Stumbling block to others The general Grounds of all your Comfort are 1. The gracious Nature of God 2. The sufficiency of Christ And. 3. the Truth and Universality of the Promise which giveth Christ and Life to all if they will accept him But this Acceptance is the Proof of your particular Title without which these do but aggravate your Sin Consent to God's Covenant is the true Condition and Proof of your Title to God as your Father Saviour and Sanctifier and so to the saving Blessings of the Covenant Which Consent if you survive must produce the Duties which you consent to He that heartily consenteth that God be his God his Saviour and Sanctifier is in a state of Life But this includeth thâ—â— rejection of the VVorld Much Knowledge and Memory and Utterance and lively Affections are all very desirable But you must judge your state by none of these for they are all uncertain But 1. If God and Holiness and Heaven have the highest estimation of your practical Judgment as being esteemed best for you 2. And be preferred in the Choice and Resolution of your Wills and that habitually before all the Pleasures of the VVorld 3. And be first and chiefly sought in your Endeavours This is the infallible proof of your Sanctification Christian Upon long and serious study and experience I dare boldly commend these Directions to thee as the VVay of God which will end in Blessedness The Lord resolve and strengthen thee to obey them This is the true Constitution of Christianity This is true Godliness and this is to be Religious indeed And all this is no more than to be seriously such as all among us in general VVords profess to be This is the Religion which must difference you from Hypocrites which must settle you in Peace and make you an Honour to your Profession and a Blessing to those that dwell about you Happy is the Land the Church the Family which doth consist of such as these These are not they that either Persecute or Divide the Church or that make their Religion a servant to their Policy to their ambitious designs or fleshlâ— Lusts nor that make it
Loveâ— Loving God as God for himself above all and loving my self as his Servant especially my Soul and seeking 〈◊〉 Holiness and Salvation and Loving my Neighbour 〈◊〉 my self I must avoid all Idolatry of Mind or Body â—nd must Worship God according to his Word by â—earning and Meditating on his Word by Prayer Thanksgiving Praise and use of his Sacrament I must not profane but holily use his holy Name I must keep holy the Lord's Day especially in Communion with the Church Assemblies I must Honour and Obey my Parents Magistrates Pastors and other â—â—lers I must not wrong my Neighbour in thought word or deed in his Soul his Body his Chastity Estate Right oâ— Propriety but do him all the good I can And do as I would be done by which is summed up in the Ten Commandments God spake these words saying c. A Prayer for Families in the method of the Lords Prayer being â—ut an Exposition of it MOST Glorious GOD who art Power and Wisdom and Goodness it self the Creator 〈◊〉 all things the Owner the Ruler and the Benefactor of the World but especially of thy Church and Chosen Ones Though by sin original and actual we were thy Enemies the Slaves of Satan and our Flesh and under thy displeasure and the condemnation of thy Law yet thy Children Redeemed by Jesus Christ thy Son and Regenerated by thy Holy Spirit have leave to call thee their reconciled Father For by thy Covenant of Grace thou hast given them thy Son to be their Head their Teacher and their Saviour And in Him thou haâ—t pardoned adopted and sanctified them sealing and preparing them by thy Holy Spirit for thy Câ—â—lestial Kingdom and beginning in them that holy life and light and love which shall be perfected with thee in Everlasting Glory O with what wondrous love hast thou loved us that of Rebels we should be made the Sons of God! Thou hast advanced us to this dignity that we might be devoted wholly to Thee as Thine Own and might delightfully obey Thee and entirely love Thee with all our Heart and so might glorifie Thee here and for ever O cause both us and all thy Churches and all the World to hallow thy great and holy Name And to 〈◊〉 to Thee as our Ultimate End that thy shining 〈◊〉 on Holy Souls may Glorifie thy Divine Perfection And cause both us and all the Earth to cast off the Tyranny of Satan and the Flesh and to acknowledge thy Supream Authority and to become the Kingdomâ— of Thee and Thy Son Jesus by a willing and absolute subjection O perfect thy Kingdom of Grace in our selves and in the World and hasten the Kingdom of Glory And cause us and thy Churches and all people of the Earth no more to be ruled by the Luâ—â—s of the Flesh and their Erroneous Conceits and by Self-will which is the Idol of the Wicked but by thy perfect Wisdom and holy Will revealed in thy Laws Make known thy Word to all the World and send them the Messengers of Grace and Peace and cause Men to understand believe and obey the Gospel of Salvation and that with such Holiness Unity and Love that the Earth which is now too like to Hell may 〈◊〉 made liker unto Heaven and not only thy scattered imperfect Flock but those also who in their carnal and ungodly minds do now refuse a holy Life and think thy Word and Ways too strict may desire to imitate even the Heavenly Church where Thou art obeyed and loved and praised with high Delight in Harmony and Perfection And because our Being is the subject of our well-being maintain us in the Life which thou hast here given us until the work of Life be finished and give us such health of Mind and Body and such protection and supply of all our wants as shall best 〈…〉 our Duty and make us contented with our daily Bread and patient if we want it And save us from the love of the Riches and Honours and Pleasures of this World and the Pride and Idleness and Sensuality which they cherish And cause us to serve thy Providence by our diligent Labours and to serve thee faithfully with all that thou givest us And let us not make provision for the Flesh to satisfie its desires and lusts And we beseech thee of thy Mercy through the Sacrifice and Propitiation of thy Beloved Son forgive us all our sins original and actual from our Birth to this Hour our omissions of Duty and committing of what thou didst forbid Our sins of heart and word and deed our sinful thoughts and affections our sinful passions and discontents our secret and our open sins our sins of negligence and ignorance and rashness but especially our sins against Knowledge and Conscience which have made the deepest guilt and wounds Spare us O Lord and let not our sins so find us out as to be our ruin but let us so find them out as truely to repent and turn to thee Especially punish us not with the loss of thy Grace Take not thy Holy Spirit from us and deny us not his assistance and holy operations Seal to us by that Spirit the pardon of our Sins and lift up the light of thy Countenance upon us and give us the joy of thy Favour and Salvation And let thy Love and Mercy so fill us not only with Thankfulness to Thee but with Love and Mercy to our Brethren and our Enemies that we may heartily forgive them that do us wrong as through thy Grace we hope we do And for the time to come suffer us not to cast our selves wilfully into Temptations but carefully to avoid them and resolutely to resist and Conquer what we cannot avoid And O mortifie those inward Sins and Lusts which are our constant and most dangerous Temptations And let us not be tempted by Satan or the World or tryed by thy Judgments above the strength which thy Grace shall give us Save us from a fearless confidence in our own strength And let us not dally with the snare nor taste the bait nor play with the Fire of thy wrath But cause us to fear and depart from evil lest before we are aware we be entangled and overcome and wounded with our Guilt and with thy Wrath and our End should be worse than our Beginning Especially save us from those radical Sins of Error and Unbelief Pride Hypocrisie Hardheartedness Sensuality Slothfulness and the love of this present World and the loss of our love to Thee to thy Kingdom and thy Ways And save us from the malice of Satan and of wicked Men and from the Evils which our sins would bring upon us And as we crave all this from thee we humbly render our Praises with our future Service to thee Thou art the King of all the World and more than the Life of all the Living Thy Kingdom is Everlasting Wise and Just and Merciful is thy Government Blessed are they that are thy faithful Subjects