Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	love_n	love_v	see_v	3,860	5	4.0181	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08528	An homilie of Marye Magdalene declaring her ferue[n]t loue and zele towards Christ / written by that famous clerke Origene ; newly translated ...	Origen.	1565 (1565)	STC 18847; ESTC S2254	23,199	94

An Homilie of Marye Magdalene declaring her feruēt loue and zele towards CHRIST written by that famous clerke ORIGENE Newly Translated and Imprinted ANNO DOM. M.D.LXV Prouerbiorum 1. Audiens Sapiens sapientior erit Prouerb 18. Non recipit Stultus verb● prudentiae Nisi ea dixeris quae versantur in corde cius This worthye man Origene lyued and taught in the yeare of our Lord 225. The Gospel Iohannis ●0 MARY stoode without at the sepulchre wee pinge And as she wept she bowed herself into the Sepulchre And saw two Angels in white sitting the one at the head and the other at the fete where the body of IES VS had layne And they saide vnto her Woman why weepest thou She sayd vnto them They haue taken away my lorde I knowe not where they haue layd him When she had thus said she turned her selfe backe and saw IESVS standing and knewe not that it was IESVS Iesus saieth vnto her Woman why weepest thou whom sekest thou She supposing that he had ben the gardyner saide vnto him Sir if thou hast born him hence tell me where thou hast laid him I wil take him away IESVS saide vnto her Mary She turned her selfe and said unto him Raboni whiche is to say Maister IESVS saith vnto her Touche me not for I am not yet ascended to my Father but go to my breethern and say vnto them I ascend vnto my father and to youre father and to my GOD your GOD. Marye stoode without at the Sepulchre weeping c. PVRPOSING to speak to your charytable eares at this present solemnitie most derely beloued the godly loue of that blessed woman Mary Magdalene recoursed to my remembraūce howe for that she loued our Lorde aboue all thinges folowed hym goynge to his death where his Disciples forsoke him And howe for that she was kyndled with the fire of true loue in her vehement desire wepinge continually departed not frome his sepulcher For Marye as sayeth the Euangelist stode without at the Sepulcher weping We do hear welbelo●●d of Maries standing without at the Sepulchre we heare also how she wepeth let vs if we can consyder the cause of her standyng let vs also se why she wepeth for both of this her stāding may we take profite and also of her weeping may we be edifyed Loue it was that made her to stand sorowe constrained her so to wepe She stoode lookyng aboute yf perchance she coulde see him whom she loued But wepte therfore bicause whom she sought for she thought was quite taken away wherby her sorow was doubled Fyrste sorowynge for hym being dead and now sorowing for him taken away and of both griefes this laste was the greater for it was without comfort The first cause of her sorowynge was for that she had lost his lyfe but of this sorowe had shee some comfort for that she thought to haue retained hym dead as he was ▪ But yet of this heauynes could she not fynd comfort for that she found not his dead body Thus fearing if that she found not his body the loue of him her Mayster wold sone waxe colde within her breaste by the syghte yet whereof shee hoped shee mighte ware warme againe In deede Mary was com to his sepulchre bringing with her the odours ointmentes whiche she had prepared that as before when hee was alyue shee had annoynted with precious oyntmēt his fete so now she mought anoynte his whole dead body with oyntmēt and wyth her spyces embaulme it And lyke as fyrste she had at Luc. 7. his feete shedd her teares and wept bitterly and with her teares watred his feet for the death of her owne soule so now she cometh to water the Sepulcher with teares for the deathe of her Maister But fyndinge not the bodye in the Sepulchre her laboure of anointinge was lost but the sorowe of her waylyng more increased Present he was not to haue her seruice and yet absent he was not to cause her to sorowe Presente he was not whome she would haue embau●ed and yet absent he was not to cause her to weepe Therfore the more she wepte the further he was absente Certes Mary bitterly wept for Sorowe was heaped vppon sorowe And two great sorowes she caried in one heart whiche fayne she woulde haue eased with her teares but they coulde not And therefore was wholye plunged in sorowe fainting both in heart and body and what she shold do she knew not for what could this woman do but wepe whiche bothe had dolor intolerable and founde in comforte no remedy In deede Peter and Iohn came with her to the Sepulcher but whē they founde not the body they wente foorthwith theyr waye home againe But Mary abode without at the Sepulcher weeping And as one Rom. 4. hoping against hope did yet pet souere in hope Peter and Iohn were afrayd and therfore stode not but Mary feared not bycause she had nothinge lefte her as she thought for whiche shee ought to feare for shee had loste her Maister whome shee loued so singularly that beside him she could loue nothing could hope for nothing she had loste the life of her foule nowe she thought it better to dye than to liue thin king perhappes in her death to haue founde whome in her lyfe she coulde not fynde withoute whom notwithstanding she was not able to lyue Strong as the ●anti● 8. Deathe is loue for what more could death do in Marye Shee became as it were without life without sence hauing sence she vsed no sence Seinge she dyd not see hearing shee heard not neither was she where she was for wholy was shee there where her Maister was who notwithstandynge where he was shee knewe not she soughte for him but found him not and therfore cōtinued stāding at the Tombe and wept altogether lamentable all together miserable O Mary what hope what coūsail what heart was in the which alone didst stande at the Sepulchre when the Disciples were departed Thou camest before them thou returnedst with thē and after them also there remainedst Why dyddst thou thys wert thou wiser then they Or didst thou loue more then they bycause thou fearedste not as they Truely Mary was nowe wise in nothyng but in louinge and to sorowe for her beloued She had forgot to feare forgot to ioy yea forgot her owne self What shoulde I more say She had forgote all thynges except him whome shee loued aboue al things And which is wōderful shee was so forgetfull that shee knewe not him neither Beleue me if she had knowen hym she had not searched for hym in his Tombe and if she had kept his words still in minde she had not forowed as of one deade but should haue reioyced of him as liuing nor should she haue wept as of one which was takē away but she should haue reioyced for that he was risen again For Iesus had forespoken that thus he Luce. 14. should dyc and that he shoulde rise againe the