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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30733 A sermon preach'd at St. Mary-le-Bow to the Societies for Reformation of Manners, April 5, 1697 by Lilly Butler. Butler, Lilly. 1697 (1697) Wing B6282; ESTC R27140 16,186 51

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Light of it shine before them in all the exercises of a sober righteous and godly life this will be such a manifest Proof of the Sincerity of its intentions to serve God and to do good as none of its adversaries will be able to gainsay or resist Then Men will be ashamed to reproach it or to impute the Endeavours of it to any corrupt Affections or to any worldly sinister Ends. Then no good man will be ashamed to appear for you to plead your Cause or to encourage your Endeavours Then you may reasonably hope that God will not throw you aside as unworthy Instruments for such noble Purposes but be ready to assist and bless and prosper your Undertakings for him Fifthly Your Zeal should be attended with great Humility with low thoughts of your selves and your best performances and a modest and humble Behaviour towards all Men for Pride and Selfe-conceit will stain the Beauty and hinder the Efficacy of the most zealous Endeavours for God and Religion These are Vices that are abominable both in the sight of God and Man and corrupt every thing that hath relation to them And these are the Sins you will be most in danger of For this is the common Stratagem whereby the Devil overcomes such as have held out against all his other Temptations He endeavours to flatter them into a great Opinion of their own Virtue and to make them proud of their Conquests over him and so secures them to himself by magnifying the Service they have done against him Let this then be your particular care to arm your selves against this Temptation and to keep your Zeal always cloathed with Humility which will be the greatest Ornament you can give it Be as thankful as you can for it but never make it your Boast that you are not as other Men are Consider then who it is that makes you to differ and of whose only gift it comes that you are able to do unto God any good and laudable Service that every good Work you do increaseth your obligation to do more for him but can be no just reason for your thinking more highly of your selves that when you have done the most and best you can for him you are far from rendring unto him according to all he hath done for you and have still reason to hold down your Heads and to smite upon your Breasts and say every one of you God be Merciful unto me a Sinner You have an excellent Example of this Zeal and Humility together in St. Paul who laboured more abundantly than they all yet he calls himself the least of the Apostles and gives all the Glory to God It was not I saith he but the Grace of God that was with me I come now Fifthly To answer some Objections against our zealous Endeavours to reform the Vices of the Age. First Some are ready to object that this is not a proper Season for such Attempts Wickedness is so impudent and daring and so much countenanced by those who are most able and obliged to suppress it that now to contest zealously against it is but labouring in vain and spending our Strength for nought and likely to make it insult and triumph the more upon baffling our Endeavours against it There is indeed but too much Truth in this Character of the Age we live in but however it ought not to quench our Zeal in labouring to make it better For. First We find the holy Servants of God were not discouraged in former times by the same Difficulties When all flesh had corrupted themselves Noah continued a zealous Preacher of Righteousness When the Cry of Sodom's sins was gone up to Heaven and they were most impudently bold in their commission of them righteous Lot did not cease to rebuke and oppose their Wickedness When the Altars of God were throwing down and the People were slaying his Prophets even then was Elijah exceeding Jealous for the Lord God of Hosts The Holy Prophets did zealously set themselves to reform the Manners of a sinful Nation a People laden with iniquity and inraged against all that opposed their growing Wickedness John the Baptist did not forbear his warnings and reproofs when he was beset with a Generation of Vipers And the Blessed Apostles with undaunted Courage persisted to defend the Cause of Christianity when it was every where spoken against Were not these Men of like Passions with our selves Is not reforming the Lives of Men as good a Work as ever Have we not the same God to assist us the same Laws to oblige us and the same Reward to encourage us that they had What Excuse can we find in the difficulty of this Work now which they might not have pleaded for laying aside that Zeal with which they endeavoured the accomplishing of it But Secondly The worse the Age is the more zealous should the Friends of Pietie and Virtue be to make it better When we see Religion almost ready to expire where is our Love to God or that if we do not hasten to its relief and apply our most earnest Endeavours for the support and recovery of it When that is lost then all our Hopes are lost then there will nothing remain for us but a fearful looking for of Judgment and fiery Indignation to devour us And can any Difficulties excuse our Sloth when the Danger is so great and so apparent When Virtue is almost irrecoverably opprest and cries with dying Groans for succour shall we refuse to fly to its Defence for fear we should indanger it by our Assistance What a brave and noble thing rather would it be to encounter Wickedness in the height of all its Triumphs to go out in the Name of the Lord against it when it prides its self in its Gyant-like stature and hath all its Weapons of War about it and most insolently defies the Armies of the living God How would such Zeal and Courage become the Chidren of the Lord of Hosts their noble birth and high calling and glorious hopes and expectations Thirdly As bad as the Age is we have no reason utterly to despair of all Success in these our zealous Attempts to amend it It is the Cause of God a Cause wherein his Honour is mightily concerned a Cause he loves to see us ingaged in a Cause in which he hath oftentimes wonderfully assisted a Cause he seems not to have cast off all regard to at this time amongst us We have great reason to think it is of God that amidst so many Discouragements it hath come into the Hearts of some to unite their zealous Endeavours to repress the Insolence of insulting Wickedness and to rescue Pietie and Religion from that Contempt and Oppression it labours under Who knows but that little Cloud which appears but as a Mans Hand may by the Blessing of God so improve and spread its self as to be able at length by its refreshing Showers to renew the life and strength and beauty of withering Virtue