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A30057
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A sermon preached at the Cathedral-Church of Hereford on May the 29th, 1684 being the anniversary day of His late Majesties birth and happy restauration, at a feast then first instituted by some of the loyal inhabitants of that country / by Richard Bulkeley ...
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Bulkeley, Richard, 1657 or 8-1702.
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1685
(1685)
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Wing B5406; ESTC R3336
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17,961
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32
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A SERMON PREACHED AT THE CATHEDRAL-CHURCH OF HEREFORD On May the 29th 1684. Being the Anniversary Day of His late MAJESTIES Birth and happy Restauration at a Feast then first instituted by some of the Loyal Inhabitants of that County By Richard Bulkeley M. A. and Prebendary of that Church LONDON Printed for William Crook at the Green Dragon without Temple-Bar near Devereux-Court 1685. To the truely Honoured Sir John Morgan Baronet and Sir John Ernle Knight the Stewards of this Loyal Feast Gentlemen NOthing but a deep sense and just consciousness of my own Inabilities could have render'd me so pertinaciously backward even to a rudeness almost unpardonable in no sooner gratifying your repeated Commands for the Publication of this mean but well-intended Discourse which appearing in the World though after his Demise upon the Nativity and happy Restauration of a Prince who can no more dye in his Sacred Memory amongst us than an English Monarch in his Politick State makes it if ever at all now also equally seasonable And since I publish this Performance under your Patronage and with the License of my highly Honoured and Right Reverend Diocesan tho I need as many as any one that ever appeared in Print yet I shall make no Apologies for it God grant that all the Parts and Inhabitants of this Nation may by the knowledge of your most generous Example your most conspicuous steddy and signaliz'd Loyalty to his late be emulously influenc'd to their bounden Duty and Obedience to his present Majesty whom the God by whose especial Providence he rules over us long and happily continue unto us May He never want such Loyal Subjects as your selves nor such Loyal Subjects so Gracious a Prince who has given us his Royal Word to assure us that he will stand by and defend us both in Church and State and who never yet did and indeed which must needs conquer our Fears and remove our Jealousies knows not how and is yet to learn to recede from it may we never forget such unparallell'd Goodness may we in Gratitude comply with Him and readily satisfie him in every Demand we in Conscience can May every Feast celebrated throughout his Dominions like this of ours regularly end with Loyalty to our King with Charity to our Neighbour and with Piety to our God and in a word may every one of us as we are in Conscience bound endeavour to beget and propagate in all men The Fear of God and the Honour of the King on which two Foundations the Happiness and Welfare of our Kingdom is superstructed Which as it is the fervent Prayer so shall it ever be the constant and incessant Endeavour in his Sphere and Station of Gentlemen Your most Devoted most Obedient and Humble Servant Richard Bulkeley PSAL. 126. v. 3. The Lord hath done great things for us whereof we are glad WHen God ever signally appeared in the behalf of his People the Jews to relieve them in their Wants to assist them in the day of their Distress and so exerted his Almighty interposed his own Sovereign Power for their Deliverance when ever he wonderfully preserved them from any Danger that did beset any Calamity that did befall them we still we as constantly find them tho a stubborn and head-strong People making their solemn and grateful Returns paying their most enlarged Thanks and just retribution of Praises Thus when the Depths of the Sea overwhelmed Pharaoh and his whole Host Exod. 1 Ver. 6. so that they sunk into the bottom as a Stone and as Lead into the mighty Waters when the right hand of the Lord became glorious in Power dashed their Enemies into pieces and might have involved them in the same Ruin and fatal overthrow but yet miraculously preserved them Ver. 19. so that they went on dry Land even in the midst of the Sea we have Moses composing his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his triumphant Song of Thanksgiving and in a most devout most dutiful manner landing and praising his God and acknowledging him v. 11. glorious in holiness fearful in praises doing wonders And thus also not to mention any more instances when the Children of Israel were deliver'd and freed from twenty years Slavery and Servitude which they had suffer'd under Jabin King of Canaan we find Deborah and Barach the Son of Abinoam as you may read in the fifth Chapter of Judges magnifying God the Author of their Liberty And as this was their constant their general Practise so likewise in particular this Psalm as a Reverend Divine of our Church in his Argument upon it observes is universally thought to be a joyful Song compos'd by Ezra Dr. Patrick or some such good man wherein he celebrates the Jews happy deliverance out of Babylon a City to which they were carried Captives for their Sins wherein he ascribes the mighty the unexpected great things of their return to their Countrey of their restitution to their Laws Liberty and Worship wholly to the Lord looking upon this happy turn this Revolution of Affairs as well he might as a thing too great to be effected by bare Humane Power so wonderful so incomprehensible that it was judg'd impossible to be performed Insomuch that when the Lord stirred up the Spirit of Cyrus King of Persia to issue out his Royal Proclamation for their Return to Jerusalem Ezra 1. v. 2 3. we read in the first Verse of this Psalm that they were like unto them that dream that they could scarce be wrought into a belief of their Happiness and that they look'd upon themselves under some soft delusion some kinder Deception only in a Dream an imaginary fancy of such unhop'd for unexpected Felicity but then when they met with no obstruction or impediment when they clearly perceived and had sufficient demonstration and Conviction that God had wrought this for them and that the men of the place not only permitted them but also help'd them forwarded them to go when I say the truth and certainty of this appeared beyond denial or contradiction then as became them were their Mouths filled with Laughter and their Countenances with Joy their Tongues employ'd in singing and their Breaths in fashioning Hymns to their God who had magnified his Power in their Deliverance which justly filled them with Joy and Triumph so that they expressed themselves in the words of my Text The Lord hath done great things c. And sure if ever any People under the Copes of Heaven had cause to bless God for any Mercies conferr'd upon them then certainly we of this Nation have for those of this days Commemoration A day whereon we celebrate a double Blessing an Anniversary whereon we repeat our continued Thanks to Almighty God for the Birth and for the Return of our present Sacred Majesty A Birth next to that of our B. Saviour's the most beneficial most advantagious to us being the Nativity of the best of Princes A Return the greatest and most signaliz'd Mercy next
was restored which must needs convince even the Rebels themselves that God was in it without Opposition or Resistance without a Hand lifted up or a Blow struck tho had a thousand Lives been sacrific'd had whole Rivers of Blood been shed it had proved but a small Offering for so great a good but a poor Victim and slender Oblation for so great a Prince To see I say such an Universal Concurrence among so many different Parties and distinct Interests to see such general and united Joyes such miraculous Circumstances attending and waiting upon the Return must make the most bigotted Phanatick either renounce his Reason or else confess that this was the Lord's doing and from hence know and learn that the Lord saveth his Anointed and will hear him from his holy Heaven with the saving strength of his right hand as heretofore when he was driven from his own Kingdom to another People so likewise now being seated on his Fathers Throne For which great and transcendent Mercy let us never cease to bless and praise God and with our purest Acclamations of Joy and Triumph clap our hands and cry God save the King 2 Kin. 11.12 which in the Hebrew Phrase as is observed in the Marginal Note of our Translalation is Let the King live out-live all his Foes let him receive fresh and new accessions of strength and splendour and let him now at the last be amply and largely recompenced for the times wherein he hath suffered Adversity for the times wherein he fled before and was glad to escape his own but rebellious Subjects for the times wherein he was reduced almost to Lazarus his poor and necessitous condition and forced for his own Concealment and Security in an adjacent County and a little Village Madely by name Bak. Chro. p. 609. to take up with no better an Apartment than a Barn for the times wherein like our Blessed Saviour with Reverence and Submission do I speak it He took upon him the form of a Servant nay and was put about Servile and Culinary Emyloys Now let the World judge Was there ever Prince so Great Just and Good exposed to such Hardships put upon such Indignities as these Indignities that he never would have been driven to but by two sorts of men since the beginning of the World namely the Crucifiers of our Lord the Jews and the Murtherers of our late King of blessed Memory the Presbyterians and Independants but I shall forbear entring any farther on this black and dismal scene of Affairs out of the pure respect I have for the Day and not for them because I am not willing to overcast the brighter rayes of it with such thick and Egyptian darkness which many of us have too sadly felt and therefore pass to my second undertaking which is to shew how we may best and most acceptably express our Joys of so comprehensive a Mercy we this day commemorate 2. This I shall perform these two ways First Negatively Secondly Positively First Negatively Not by any sinful Methods of Excess and Intemperance not by any irregular or exorbitant Excursions for these will rather call down than appease God's Judgments these will engage him not for but against us and make us at enmity and variance and set us at distance with Heaven it self nay and will render us which we should be loth to be accounted the worst Subjects and greatest Rebels for every Vice carries something of Treason along with it each fit of Drunkenness especially if a National Sin as in this of ours damms up to deluge the Land and each Lust serves to scorch and fire the place of its Inhabitants and proves the most fatal Conspiracy arming God against it for as Solomon expresses it Prov. 1.32 Even the prosperity of such Fools shall destroy them So that if we should thus sinfully Congratulate the Safety of our King that very act would contribute towards his Ruin and in real truth though we should ever so heartily rejoyce for him in such a manner yet the best that can be said of it would be that it was a Loyal way of destroying him 2 Kin. 9.22 for as Jehu answered Joram What Peace so long as the Whoredoms of thy Mother Jesabel and her Witcherafts are so many So likewise what Protection what Assistance can we expect from the Powers above so long as Vice and Wickedness abounds and is encouraged among us I speak not this for I would not be misunderstood to disrepute our intended Festival I acknowledge with the devout Salvian Salv. de gub l. 6. Rideamus quamlibet immensuratim laetemur quamlibet jugiter dummodo innocenter We may be glad without measure we may rejoyce continually provided it be done innocently and inoffensively nor do I speak it that I in the least doubt or any wayes suspect but that the whole Action will be performed with Sobriety equal to its Loyalty which is primitively pure but only in general because at such times such Sins are too frequently transacted amongst men and withall I affirm that as long as there is such open and unpunished neglect of Gods Worship Word and Sacraments as long as there is such Contempt of his Sacred Laws and holy Institutions such horrid Prophanation of the Lord's Day and such promiscuous Incontinence even from the Cottage to the Palace that unless a more than ordinary Piety stand in the gap the Event and Issue of these things will be desolation and ruine the bane and consumption of our King and our selves it will happen unto us 1 Sam. 12.15 as the Lord spake unto Israel If ye do wickedly ye shall be destroyed both ye and your King If so be therefore we will not conspire against our selves and Prince if we will not put helping and assisting hands to our own Misfortunes and Calamities if we will not be instrumental to effect that which the Papists and Phanaticks are both industriously endeavouring to do for us let us as one expresses it in words to this effect Mistake not Debauchery for Joy and Merriment Dr. Spark 29 May. nor drown our Reason to manifest our Loyalty but pray for the Kings Health and drink only for our own and this will be good and acceptable to God and our King and will bring us under and recommend us to the Divine Favour and Protection Secondly Let us express our Joyes and thankfulness Pofitively by doing those Duties by making such proportionable returns as become good Christrans that have a thorow sense and conviction of so miraculous and stupendious a Providence as ours of this Day which may be best performed First By an utter abhorrence and hearty detestation of all such abominable Practises and Disloyal Anti-monarchical Principles that naturally lead dispose and debauch the minds of men into such bold daring and unlawful Attempts as to fight against and drive out of his own Territories the Lords Anointed which are such as these and the like Namely That Princes for just causes