Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	lord_n	people_n	sin_n	3,287	5	4.6566	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85486	The right vvay: or A direction for obtaining good successe in a weighty enterprise. Set out in a sermon preached on the 12th of September, 1648. before the Lords on a day of humiliation for a blessing on a treaty between His Majesties and the Parliaments commissioners. / By W. Gouge.	Gouge, William, 1578-1653.	1648 (1648)	Wing G1394; Thomason E463_1; ESTC R202327	28,997	43

The Right Way OR A DIRECTION FOR Obtaining good Successe in a weighty Enterprise Set out in A SERMON PREACHED on the 12th of September 1648. BEFORE THE LORDS On a day of Humiliation for a Blessing on a TREATY between His MAJESTIES and the PARLIAMENTS Commissioners By W. Gouge JER 4. 21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gal. 5. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Naz. Orat. 14. § 6. Quid est Pax De incertis non judicat incognita non confirmat c. Aug. Enar. in Psal 147. London Printed by A. Miller for Ioshua Kirton at the Signe of the Spread-Eagle in Pauls Church-yard M. DC XL VIII TO THE RIGHT HONOURABLE HOUSE OF PEERS Assembled in PARLIAMENT Right Honourable THE Occasion of your appointing this Sermon to be preached The weightinesse of this work is declared in the Sermon following pag. 32 34. was a Matter of no small moment It is thus expressed in Your own Order A day appointed to be observed by both Houses of PARLIAMENT for publike Humiliation and to seek God earnestly for a Blessing upon the Treaty The End of this Treaty is to close up and heal the breaches of this Land A pious End So great is the Breach as it giveth great and just cause of deep Humiliation I may in this case apply the Prophets lamentation for Jerusalem Lament 2. 13. unto England What thing shall I take to witnesse for thee What thing shall I liken to thee O England For thy Breach is great like the Sea Not without cause therefore have You set apart this day for publike Humiliation The grounds of this difficulty are set down p. 34 35 Virg. AEn lib. 6. To make up this Breach is a matter of great difficulty Hic labor hoc opus est It is beyond the wit and power of man to do it Good reason therefore there was to appoint the day of Humilation to be a day also to seek God earnestly for a blessing upon the Treaty If the breach be not stopped by a Treaty by what may it be stopped Can it be hoped that it should be done by sword The Law is dumb while the Sword is drawn Silent leges inter arma Cic pre Milon Will Conquerours yeeld to an Accommodation Having the staff in their own hands Will they not stand upon their own terms By force men may for a time be kept in awe Malus est cust●s diuturnitatis metus Cic. Offic l. 2. But that AWE is no good keeper of a lasting peace Right Honourable It will be Your Wisdome and Glory Hominis gratia Numinis reverentia non est violenda to help on this Treaty Usque ad aras so farre as may stand with piety and verity with safety and security of Church and State That under GOD Ye may be happy instruments hereof two things are requisite both on Your own behalfe and also on the behalfe of all the People of this Land whom a good issue of the Treaty doth concern 1. Sound Repentance 2. Hearty Praier Our sinnes our sinnes have made the breach Our Repentance must make to the repairing of the breach The people repented them for Benjamin because the LORD had made a breach in the tribes of Israel Judg. 21. 15. Their Cause was just De victoria sibi non tantum grotulantur quam de clade tribus Israeleticae conqueruntur yet they repented when they saw how great the breach was They did not so much glorie in their victory as grieve for the destruction of a Tribe in Israel And is not the breach made among us a great breach Wolph Serm. 91. in Judg. 21. Surely it is great like the Sea Who can heal thee O England He Quise opponit irae Dei saevienti Hier. Com. in Esa 58. and He only who may most properly be called The repairer of the breach To him therefore let us pray and say O GOD thou hast cast us off thou hast scattered us Frustra operarius omnia moliretur extrinsecus nisi Creator intrinsecus latenter operaretur c. thou hast been displeased O turn thy self to us again Thou hast made the earth to tremble Thou hast broken it Heal the breaches thereof for it shaketh All outward endeavours of workmen will be in vain unless the Creatour doe also inwardly work Noveritis vos plus proficere orationibus quam exhortationibus Aug de Bon. vid. c. 18. Know for certain that more may be done by praiers to GOD then by perswasions with men My Lords It concerneth You most of all to take care of this Matter for the LORD hath made You together with the Honourable House of Commons Pillars to support this State Mention is made of two Pillars which Salomon made in the Temple 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sunt propria nomina Alterū derivatur 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 persecit Inde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rectum The one whereof he called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jachin and the other 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Boaz. Those two words are used as proper names The former importeth straitnes The later strength If Pillars whereon Edifices doe rest be not as Jachin and Boaz Alterum à 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 obfirmavit Inde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 robur streight and strong they cannot be serviceable If they be not streight but crooked the building resting on them may sway aside If they be not strong but weak and the burden resting on them heavy they may fail and the building fall Integrity and magnanimity will do much for quieting our present distractions The LORD pour upon you the spirit of Counsel and Courage My Lords I am Your humble Servant and hearty Oratour William Gouge Blackfriers London 19. Sept. 1648. The Right Way OR A DIRECTION FOR Obtaining good Successe in a weighty Enterprise EZRA 8. 21. Then I proclaimed a fast there at the river Ahava that we might afflict our selves before our God to seek of him a right way for us and for our little ones and for all our substance THis text is taken out of the first of those * Ezra Nehemiah Esther three Historicall books which the holy Ghost saw meet to be recorded for all ages concerning the state of the Jewish Church after their return from their seventy years captivity under the Babylonians Three Patriots came from the captivity to Jerusalem They had three famous Patriots who each of them one after another came to Jerusalem for some speciall good to the Church of God 1. Zerubbabel to re-edifie the Temple Zorobbabel extronit Tenplum Civitas extrusta est sub Neemia Hier. l. 13. Comment in Esa which notwithstanding the many impediments which he met withall at length he effected 2. Ezra to reform Religion which notwithstanding the many corruptions he found there he brought to passe 3. Nehemiah to make up the wals of their City for their better safety and security which notwithstanding the

in short time from the number of five thousand two hundred and five that died in one week it came so utterly to cease as not one at all to die of that sicknesse If it be said that in those times wherein there were so few or no fasts God exceedingly blessed this Kingdom I answer 1. That God might put off his displeasure for neglect of those duties till after and worser times and that he may in these our daies remember that neglect Such an answer doth Jeremy give to the men of Judah that made such an objection Jer. 44. 17 c. 2. Though there were not such extraordinary means publikely used Frequent fasts of old in private yet they were by pious and devout Christians privately and that frequently and fervently used Never was a Parliament called never was an Army sent forth never was there any publike weighty occasion but that such Christians as are before mentioned assembled together by praier and fasting to seek a blessing of God I well remember that at that very time when the Gun-powder treason was discovered a Parliament being summoned there were many assemblies that by praier and fasting earnestly sought of God a blessing upon that Parliament Have we not cause to judge that God had a gracious respect to the praiers of his children who almost miraculously discovered such a dangerous devilish and matchlesse treason as the Gun-powder treason was Thorow the good providence of God we have had more fasts by publike authority enjoyned in the reign of our present Sovereign especially since the beginning of this Parliament then before time from the beginning of the Reformation of Religion But they have been so sleightly and carelesly performed as we have cause to fear that this among other sins hath been one that hath caused Gods heavy wrath so long to lie upon us This is a lamentation and shall be for a lamentation But to leave complaints The weighty occasion of this daies fast the Doctrine which you have heard largely handled doth justifie that course which the great Councel of this Land hath taken about this daies fast The means that we use hath been shewed to be extraordinary He that sees not that the case wherein we now are and the occasion of this daies solemnity is extraordinary is blinde and cannot see far off I will not now stand to aggravate this civil war the severest of Gods judgements nor bring to your minde the houses The calamities of these times Towns and Cities that have been burnt or plundered or spoiled nor the distressed estates of many who in a night of a rich Job have bin made a poor Iob nor the abundance of bloud that hath been shed nor the alienation of affections and bitter contentions that have been betwixt such as have been near in bloud and alliance in neighbourhood and friendship yea also and betwixt such as professe in truth and sincerity to seek the right and perfect way of the LORD neither will I here insist upon the errours heresies and blasphemies that in these daies are published nor the great rent that is made in this Church by schisme These and other like occasions of humbling our selves deeply before the LORD and of crying mightily unto him I now let passe The particular occasion of fasting and praying on this day is to obtain a blessing from heaven upon the Treaty betwixt his Majesty and our Parliament that is now thorow Gods blessing agreed upon Surely this is a very extraordinary case and that in regard of the Necessity Excellency and Difficulty of the matter undertaken 1. Such have been the evils of this civil war whereof a taste was given before and many of them do so continue to increase more and more The necessity of a Treaty as there is a kinde of necessity of a good accommodation for composing our differences and for setling a safe and well-grounded Peace which cannot better be effected then by a Treaty Such divisions such contentions such confusions there are in this Kingdome as it is in danger to be utterly ruined if some speedy course be not taken to repair close up and heal the breaches thereof It was in the case of a civill warre that the chief Commander on the one side said to the other Shall the sword devour for ever Knowest thou not that it will be bitternesse in the later end 2 Sam. 2. 26. Bitternesse there must needs be in such a kinde of warre because on which side soever the victory falleth Israelites members of the Church Professours of the faith are destroied Though the conquered did presse that bitternesse yet the Conquerour gave over thereupon O that they who thorow the divine providence have been kept from the extremity of this warre would lay to heart the condition of them that have felt it not of them only who have been on the other side but of many also who have been on our own side They would then see a necessity of a fair composing our differences and of yeelding to an accommodation usque ad aras so far as may stand with the truth and purity of Religion 2. The main and principall matter of this Treaty Weighty matters to be treated on shews the excellency weight and worth of it It concerns King I might hereunto have added the benefits of peace But these have bin distinctly and largely set down in my Treatise of the Churches conquest on Exo. 17. 16. §. 96. Parliament and Kingdome The prerogatives of the one priviledges of the other and liberties of the third It concerns the Church and Common-wealth and the good government of both It concerns the setling of a distracted Kingdome in peace and quietnesse and the establishing of Religion in truth purity and power It concerns the reconciling of adverse parties even such as have been in open hostility one against another and thereby to put and end to a long unnaturall bloudy civil war What more weighty matters can be treated about 3. The difficulty of bringing this Treaty to a good issue appears in these and other like particulars The great obstacles that lie in the vvay That principles of old learned must be unlearned That long resolved judgements in sundry cases must be upon better information unresolved That jus divinum held in opposite cases must be cleared and demonstrated to which case it belongeth That inbred scruples of conscience must be rooted out That imbittered and alienated affections must be altered That incensed and exasperated spirits must be calmed That hostile friends must be reconciled That vast debts must be discharged That the arrears of numberlesse souldiers must be satisfied That restitution of ships goods lands heriditaments livings offices and other interests must be made That indemnity for manifold outrages must be given and a generall oblivion of wrongs must be granted and burthen of the Kingdome taken off Now who can hope that these and sundry other difficulties can be removed for setling a good