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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	lord_n	people_n	sin_n	3,287	5	4.6566	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13221	The Svvedish discipline, religious, civile, and military The first part, in the formes of prayer daily used by those of the Swedish nation, in the armie. Together with two severall prayers, uttered upon severall occasions by that pious King; which God immediately heard and granted him. The second part, in the excellent orders observed in the armie; whereof we here present you the articles, by which the souldiery is governed. The third part, in the Kings commission for levying of a regiment: his order for drawing vp of a private company; of a squadron; and of a brigade: with his manner of enquartering a private regiment; and of an army royall: vnto which is added the best manner of building and fortifying of a towne of warre. All, in fiue severall figures expressed and explained. Last of all, is the famous Battell of Leipsich, in two fayre figures also set forth: and now this second time more fully and particularly described.	Watts, William, 1590?-1649, attributed name.; Roe, Thomas, Sir, 1581?-1644, attributed name.; Abelin, Johann Philipp. Arma Suecica. English.; Sweden. Armén.	1632 (1632)	STC 23520; ESTC S118094	72,824	144

vnto Sisera and Iabin at the brooke Kison Make their Princes like Oreb and Zeb and their Leaders like vnto Zeba and Salmana Let the mischiefe which they prepare for others fall vpon their owne heads and their wickednesse vpon their owne pates So shall wee sing of thy power and prayse thy goodnesse betimes in the morning For thou God art our Protector our refuge in all our necessities Amen A Prayer of King Asa 2 Chron. 14. 11 c. AS A cryed vnto the Lord his God and said Lord it is nothing with thee to helpe whether with many or with them that haue no power Helpe vs O Lord our God for we rest on thee and in thy name w● goe against this multitude O Lord thou art our God let not man prevaile against vs. A Prayer of Iudas Macchabaeus vnto his Souldiers 1 Macchab 4. 8 THen sayd Iudas to the men that were with him Feare yee not their multitude neyther be yee afraid of their assault Remember how our Fathers were delivered in the red Sea when Pharaoh pursued them with an Army Now therefore let vs cry vnto Heaven if peradventure the Lord will haue mercy vpon vs and remember the Covenant of our Fathers and destro● this Host before our face this day That so all the Heathen may know that there is one who delivereth and saveth Israel A Prayer of Luther for Souldiers found in the 3. Tome of the Edition at Iena fol. 330. HEavenly Father here am I by thy divine will in this externall calling under the Command of my Generall first to serue thee as is fitting and then for thee to obey my Captaine I giue due thanks unto thy goodnesse and mercy that thou hast called me unto this condition and set me about that worke which I assuredly know to be no sinne but a right action and a service acceptable unto thy will And for that I haue learned out of thy saving Word that our owne good workes doe not profit us for the meriting of salvation and that no man is saved for that he is a Souldier but for that he is a Christian I will not therefore put my confidence in this worke and service of mine but what ever I doe I will doe it with a good will as to doe thee a service and I out of the bottom of my heart beleeue that I am redeemed and saved onely by the innocent bloud of thy beloved Sonne my Lord Iesus Christ which according to thy will he shed for me vpon the Altar of the Crosse In this beliefe I resolue to stand in this will I liue and dye for this doe I now fight and take paines O Lord God heavenly Father preserue and encrease this faith in me through thy Holy Spirit Amen Against the Plague and other noysome Diseases A Almightie God Lord and Father of all grace and consolation haue mercy vpon vs and vpon thy Christian people Consume vs not in thy fury by this contagious pestilence but as in the time of David thou commaundedst the destroying Angell to hold his hand and giue over killing so cause O most gracious Lord this terrible rod of thine anger to cease from vs and not to destroy thine afflicted people Strengthen vs with the wholsome power of thy Word that we may be healthy both in soule body that we may laud prayse thee here on earth for a time and for ever in the Heavens O Lord Iesus Christ succour vs in this sickly time for those bitter paines that for our sakes thou sometimes enduredst make intercession for vs with thy heavenly Father defend vs against the heavie wrath of God forgiue vs our trespasses giue thine innocency vnto vs. Call to minde in this grievous plague-time how much our Redemption cost thee and suffer not that thy bloud-shed for vs to be lost or become in vaine O Holy Ghost vouchsafe thou to descend sweetly into our languishing hearts refresh thou and recreate our soules And if it so fall out that this plague strike vs also then take thou the cure of our soules in that houre in which we must depart out of this life lay vs in the most sweete bosome of Christ our Redeemer that we may be there partakers of eternall joy and quietnesse Fulfill all thy most sweete promises in us which are in thy Word made unto vs. Take from us all unbeliefe doubting and impatience make us ever readie to obey the will of God even thou who with the Father and the Sonne livest one God world without end Amen Of forgiuenesse of Sinnes and of the Lords Supper O Good Lord Iesus Christ I am no way able eyther in words or thought sufficiently to make expression of thy great loue which thou hast declared towards me at such time as thou receivedst me miserable sinner into grace and hast made me to eate and drinke of thy true body and bloud vnto euerlasting life Accept in the meane time this sacrifice of Thankesgiving of my heart and mouth which in this mortall bodie I am able to pay unto thee untill I come home unto thee where I shall for ever praise thee Giue thy Holy Spirit unto me who may teach me to know how much good thou hast alreadie wrought in me that so in faith charitie hope patience I may begin to leade a new life vnto thy prayse mine owne amendment and the good of my neighbour Grant this for the merit of thy precious bloud and the redemption which thou thereby hast made Amen And these be some of those devout prayers with which this most pious Prince teaches his Army to call vpon the Lord of Hosts and Victory Now vnto these good prayers let all religious Readers that wish well vnto this King adde this or the like for a close vnto the rest The Lord heare thee in the time of trouble and the name of the God of Iacob defend thee be vnto thee a Shield and Buckler against thine enemies arme thee with the sword of Gideon and the Lord of Hosts goe forth with thine Armies that the Victories which God shall giue thee may bring freedome and justice vnto the innocent and oppressed inlargement to Religion liberty to Germany and the benefits of a sweet and a lasting peace vnto all Christendome This grant vs for the Prince of Peace his sake Iesus Christ our Lord. Amen ANd now that you may know that the King of Sweden doth not onely enjoyne others to pray but that in his owne person he practises these devotions by himselfe I will here subjoyne you two severall prayers conceived no doubt in his own● more private and premeditated consideration and uttered in publicke and extempore as it seemed The first was at his Majesties first landing upon the coasts of Germanie where so soone as ever he out of his long boate set his foote upon the dry Land he thus by prayer and thankesgiving in Gods Name tooke possession of the Countrey himselfe whilest his men were landing stepping a little

the same old Israelites may abundantly informe us How often hath victory and that almost visibly too I am sure sensibly come ryding downe upon the triumphant wings of devout prayer The Tabernacle carried about by that most Christian Emperour Constantine where ever his Campe went and where in stead of a Temple hee celebrated his daily devotions conquered more perchance for him than ten of his heathen Legions If Moses prayes whilest Iosuah fights Amalek must needes be dung downe This our most pious Conquerour now that he might as neerly as might be resemble that great Hebrew Generall that first of the nine Worthies●nd ●nd that ever-glorious Constantine that first of the Christian Emperours hath not courage enough it seemes to adventure himselfe into the field till he first be impregnably fortified with this holy Spell this whole armour of God Vpon the dayes of the Israelites March when their Camp in the Wildernesse removed and the Arke of God with it Moses had prayers then twice a day at the Rising namely and at the Setting downe of the Arke againe had Israel a set forme of prayer And that this religious King might not seeme to fight the Lords Battells without the Lords direction he hath taken order to haue it call'd for by most solemne and frequent prayers twice aday used throughout his whole Leaguer And that not onely when the Campe remoues but when it lyes still too not onely before a battell or a danger as if he were at Sea but even when no enemy is at hand even then he prayes too And not onely commands his Army twice a day but himselfe as I heare uses to set apart many whole dayes to his owne pious privacy and his closest devotions upon which may no man then speake to him because he then speakes with God Behold here are two swords Fighting and Praying and Praying Fighting thus hath the King of Sweden learn'd to conquer It is none of the unpolitikest parts of his Majesties new Discipline that I now present you with which the exemplary pietie of that religious Prince hath taught me to put in the first place of his Discipline seeing in the following Articles of his civill Discipline himselfe giues the first place unto those Articles which concerne God and his service To crosse that Proverbiall Verse therefore which sayes that Souldiers haue neyther Faith nor Religion in them I will here afford you some of those Formes of his daily prayer frequented in every Quarter of his Leaguer as I finde them in the Booke called Arma Suecica Pag 77. ¶ The Prayers In time of our Necessities and for the Christian Church O Almightie and eternall Lord God who delightest not in the death of a sinner but wouldest rather that all should liue and come to the knowledge of the truth we humbly intreate thee by thy Christ thine onely Sonne our Lord that thou wouldest please to bestow thy grace upon all faithfull Doctors and Teachers to the intent they may purely and clearely deliver thy Word and that all such as eyther hate it or with false doctrine corrupt it or by force persecute it thy teachers may be able manfully to resist and so enlighten them that they may bring them to the knowledge of thy selfe Grant mercifull Father thy Holy Spirit unto all Christian and lawfull Magistrates that they may well and peaceably rule their own Subjects and that under them we all leading a quiet and a blamelesse life may with a true faith celebrate the riches of thy grace and with a constant mind in all holinesse and righteousnesse as may be pleasing serue thee the true God and Lord of Lords thorough thy only beloved Sonne Iesus Christ our Lord. Amen Another Prayer to the same purpose ALmightie and everlasting God Creator of Heaven and Earth we thy poore children doe from the bottome of our hearts in the name of thy beloved Sonne Iesus Christ entreat thee that by the power of thy Spirit thou wouldst be pleased to direct thine owne Christian Church with all the true servants of it that with constancy they may cleaue unto thy Word so increasing in faith hope charitie and patience unto the end that they may be saved Vouchsafe thy divine grace also unto all Christian Kings Princes and Governours and especially the King our Soveraigne Lord and to all their Counsellours and chiefe Officers that they may so rule their Subjects thy people well and according to thy good pleasure as that peace good dealing and righteousnes may be cherished troubles injustice and all wickednesse may be banished and quite taken out of the way Looke mercifully upon our enemies and upon all those that persecute us cause that both they and we may seriously repent us of our sinnes grant them and us and all the whole Christian world such a minde to the loue of peace that we may serue thee O holy God in all pietie and honestie Comfort moreover all those that are afflicted poore sicke sorrowfull distressed captiues troubled in minde those that suffer persecution or temptation that they may beare the crosse patiently and obtaine at last a happie issue out of all their troubles Blesse the fruits of the earth also unto us for the necessary nourishment of our bodies and preserve them from all danger and ill weather And especially be thou present with us in this our expedition pardon our sinnes and mercifully turne away from us these punishments which we haue deserved Keepe safe moreover our Lord the King from all dangers both of soule and body preserue all his Captaines Commanders higher and lower together with his whole Army and our fellow-Souldiers Grant us O Lord our God unanimous and sincere minds wise direction happie proceedings and our desired end in all our actions and endevours So as may best make to the glory of thy holy Name the quietnesse peace comfort joy and happinesse finally both temporall and eternall of our selues Countrey and all these afflicted Christians which professe the Orthodox and true faith Shew us some token for good that they which hate us may see it and be ashamed because thou Lord hast holpen us and comforted us These blessings that thou wouldest vouchsafe unto us we thy poore children entreate thee humbly by the death passion of thy onely Sonne Iesus Christ who liueth and reigneth with thee world without end Amen Another Prayer to the same purpose OMnipotent and eternall God Father of our Lord Iesus Christ Creator and preserver of all things most humbly we entreate thee together with thy beloved Sonne and holy Spirit that thou wouldest be pleased to be favourable unto us even for the merits of thy Sonne Iesus Christ whom in thy wonderfull counsell thou hast given us to be a Sacrifice for our sinnes and whom thou hast appoynted to be our Advocate and Mediator that by Him thou mightest expresse thy justly conceived anger against the sinnes of the world and thy mercies towards us Sanctifie Lord and guide

Tillyes are here set downe in generall and by the Regiments onely so farre forth as the Swedish Describer of these Mappes could learne from the prisoners As for the Kings they you see are set downe most exactly Which will be worth the Readers paines to examine A SOLEMNE THANKES-GIVING FOR THE VICTORY Appoynted in the Electorate of SAXONY THat worke is well gone thorough which is begunne with Prayer and concluded with Thanksgiving and so is this Swedish Discipline which even herin resembles the rest of this Princes actions This glorious Victory being so admirably thus atchieved if not beyond the hopes of the Protestants yet surely cleane besides the feares or doubts of the Catholikes who besides the confidence they had in their owne Forces which they esteemed Invincible had a Generall withall who amongst the three Boasts he was wont to make had this for one That he never lost Battayle But now hath he lost both Game and Lurch too Now hath he lost such a Battell as Leipsich hath fully made amends for Prague Saxony for Bohemia And yet so farre were our Protestant-Warriours from ascribing this vnto their own strength or swords that they decreed to haue the Thankes for all publikely returned vnto that Lord of Hoasts whom the King in answere to his former Prayers had now found so mightie in Battell No sooner therefore were the Swedish Conquerours come together againe from pursuing of the fleeing enemy but they were summoned to a Bid-day proclaymed throughout all the Saxon Dominions for a publicke and solemne Thankesgiving vnto GOD for this so glorious a Victory And that the Forme of it might not be left to every new-fangled invention but that the Devotion might be doubled by the Vniformitie the Ministers had this Forme of Thankesgiving prescribed vnto them to be in all their Churches rehearsed out of the Pulpit O Lord God all-puissant and invincible wee here giue thankes vnto thee for that by thine Annoynted the King of Sweden and the Elector of Saxony thou hast wrought so great salvation for thy people and these Provinces because thy mercy endureth for ever Thou O Lord God of Sabbaoth foughtest for thy people 't is thou that deliveredst vs from our cruell enemies because thy mercy endureth for ever The enemy had threatned vs that he would ruine and lay waste all our Countrey with fire massacre all the men with the sword and leade our yong men and maydens into Captivitie But thou O God Almightie hast with-held them thou hast put them vnto flight thou hast defeated them with thine owne Army because thy mercy endureth for ever Thou Lord hast revenged thy people because thy mercy endureth for ever From the very bottome of our hearts doe we giue thee thankes O Lord we tell forth all thy wonderfull workes in thee doe we rejoyce and prayse thy Name O thou most High for that thou hast thus repulsed our enemies They are falne and perished in thy sight thou Lord hast pleaded our cause and thou hast executed the Iudgement that thou mightest manifest thy selfe to be a just Iudge because thy mercy endureth for ever Thou remembredst vs O faithfull God that wee were sorely oppressed because thy mercy endureth for ever The waters had gone over our soules but thou O Lord God gavest vs not over for a prey vnto the teeth of the enemy because thy mercy endureth for ever Our soule is escaped like a bird out of the snare of the fowler the snare is broken and we are delivered because thy mercy endureth for ever Furthermore wee here invoke and from the very bottome of our hearts we beseech thee O most mercifull God that with thy temporall and eternall blessing thou wouldest reward that faithfull agreement so duely performed betweene his Majestie the King of Sweden and the Elector our Gracious Lord be present in time to come with them and with their Armyes let thy right hand potently assist them grant a long life vnto them both that their yeares may endure for ever that so they may sit vpon the Throne for ever together before thee affoord thy goodnesse and faithfulnesse vnto them which may preserue them Heape victories vpon them O mercifull God and rowse and lift vp thy selfe against the fury of our enemies refraine thou their malice cause them to fall into the pit which they haue digged for vs. Be mindfull of our bloud O Lord throw downe the wicked headlong into hell suffer not men to haue the dominion over vs manifest thy wonderfull goodnesse O thou preserver of them that trust in thee against those that are enemies vnto thy right hand Keepe vs as the apple of thine eye protect vs vnder the shadow of thy wings even against the wicked that destroy vs against our enemies that on every side lye in waite for vs. Arise O Lord and scatter them yet more and more deliver our liues from the wicked which is a sword of thine Turne moreover our enemies vnto flight scatter them like the dust put them away like the clay in the streets Remember Lord that the Enemies the Pope and his followers doe reproach thee and that the foolish people speake ill of thy Name Revenge now thine owne honour O Lord why should thine and our enemies say Where is now their God Arise vp Lord and overturne the Antichristian Papacie and maintaine on the other side thine owne Word which is the very joy of our hearts We verily O Lord of Sabbaoth are called after thy Name thou knowest that for thee alone wee suffer persecution Deliver vs therefore out of the hand of the wicked and free vs from the power of Tyrants and the more they oppose vs the vayner let their vndertakings be Be with vs and stay still with vs that thou mayst helpe vs and deliver vs. Blesse O God of peace this thy people and grant thy peace especially vnto this whole Electorate of Saxony thou hast promised O God that thou wilt giue peace vnto thy people Let righteousnesse and peace kisse each other Grant vs a good peace conceiue thoughts of peace vpon vs procure thou and preserue a sweet peace within our gates And we on the other side will giue due thankes vnto thee for the same we will laud and prayse thee for it in this world for a time and in the next vnto all eternitie Even thee we say who livest and reignest one true highly to be praysed and blessed GOD from this time forth and for evermore Amen Amen FINIS Exod. 17. Num. 10. 35 Psal 86. 17. The Queene of Swedens name is Maria Eleonora sister unto G●orge William now Marquesse Elector of Erandenburg This young Lady their Daughter being the onely childe of the King of Sweden now l●uing is named Christina who was by the States of Sweden in the Parliament of Stockholme An. 1627. received for their Queene in case the King should dye without other Issue Psal 21. Psal 20. 1. Psal 33. 15. Psal 18. 29. * Runing the Gatelope is