Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	lord_n	love_n	love_v	2,989	5	6.7075	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67822	The idea of Christian love being a translation, at the instance of Mr. Waller, of a Latin sermon upon John xiii, 34, 35, preach'd by Mr. Edward Young ... ; with a large paraphrase on Mr. Waller's poem Of divine love ; to which are added some copies of verses from that excellent poetess Mrs. Wharton, with others to her.	Young, Edward, 1641 or 2-1705.; Waller, Edmund, 1606-1687. Of divine love.; Wharton, Anne, 1632?-1685. Poems. Selections.	1688 (1688)	Wing Y61; ESTC R14445	29,505	144

that mask of Friendship does entice Sin in Self-Love thus propagates the Sin Hence was a nobler Rule justly brought in How to love others ask not Flesh and Blood Too often leading you from what is good But let Christ's Love to you your Pattern be Contemplate that for Manner and Degree Let your Affections in that order lye By that the Errors mend Defects supply See what Christ's Love to us does recommend The Choice he made the Measure and the End. Choice did I say 't was rather without Choice In that both High and Low All may rejoice Tho weak and indigent ungrateful too He lov'd nor doubt my Soul but he lov'd you Ye love O Men but with a Love so nice Unjust or cunning that your Love 's a Vice. Ye seek the Great the Rich the apt to lend The chearful courteous and facetious Friend On these the Offices of Love ye spend Advantages ye with each other shift And that is made a Trade which should be Gift Pleasure or Profit at the bottom lye Without that Sauce your Appetites soon dye Can this a Vertue be or Duty thought Or th' imitation of what Christ has taught Th'innate Propensions while they thus do flow Meer Artifice and Baits for Pleasure grow Under Christ's Banner they that would be found Him always for their Pattern must propound He lov'd the poor and destitute of Aid Their want the only Obligation laid Those who nor sought nor merited he lov'd The motive to their Cure th●ir Sickness prov'd Those who resisted the blest Aid he brought Tho strugling in his saving Arms he caught No other Charms or Shadows of Delight Did his warm Love to Human Race invite This Christian should thy sole inducement be That Love 's thy Duty as thy Head lov'd thee This Reason will to all Mankind extend But if for grounds you cautiously suspend For causes which Reason and Fancy weigh Faction to Sides Lightness to new will sway And thus for Love you take its meer disguise You labour for the Shadow of a Prize Our Lord lov'd with an equal constant Mind No Age shall see his Love from his disjoin'd But what is yours which wavers with the wind Whom now into your greedy Arms you take The subject of your Raill'ry soon you make One for a Friend you out of Conscience chuse This in regard to Glory you refuse You envy this Man's good this Man's consult Here at a loss you grieve there you insult To one you give another's Fame you take That Man you free a Snare for others make What means this double Dealing double Heart As much as may be Sir act the same part Be but one Man either be wholly wise Or wholly Wisdom's sacred Lore despise If as delightful 't is to play the Fool As glorious to improve in Wisdom's School If you 'd have praise act always by one Rule St. Peter when he would an Abstract show O' th' Life of Love incarnate while below Says his whole business lay in doing good The bound the end of Love's thus understood They 've felt no spark of this Celestial Fire Who in their Love but gratify desire Who trafficks with Affections sells good turns Little the end of Sacred Love discerns That doing good its sole reward obtains And this endears to us our Saviour's pains Who gave himself to his of his free Grace No Caution no Reserve with him had place He lov'd through Midnight watchings wasting Toil Loss of Life's Comforts and ev'n Life's despoil To thee O Christian Death Life Damage Gain Leasure Turmoils Disgrace Fame Quiet Pain Are all to be past by without regard When you 're from doing good by either barr'd Does this seem difficult 'T will less appear If you consider what 's the Fruit 't will bear Than Fame more fair than Peace more void of Strife Than Gain more gainful Life has less of Life And with this Thought support your sinking Mind That he 'll in 's Trade sufficient profit find Who has for Temporal Loss Eternal Goods consign'd But what in Love does so much pains require Does the ignoble part draw forth desire That which our Eyes discern and Fingers feel Must this be cultivated with such Zeal This can't deserve all that is squandred thus The Soul 't is evident is all of us These Offices he wofully mispends Who ought beyond the Soul in Love intends Does it in meeting talking laughing lye This they may do who ne'r its force did try Is 't the same Studies Counsels Joys t' approve Ill Men do this yet who can say they love Is 't liberally to give of Fortun 's store Their Love 's as rich who beg from door to door What 's all Men's duty they at home may view Souls are Love's Subjects and its Objects too To guide the Deiform immortal Souls Whose sinful Wandrings Satan here controuls This is a work which truly Love becomes The best Account of our entrusted Sums Christ who twice sent the Crowd well fed away With Bread of Life feasted their Souls each day Shewing by an Example disesteem'd That those should the least benefits be deem'd Which turn to Fat to Wealth or pompous Train Vain in themselves in their Effects as vain Those are the noblest instances of Love Which cure Affections Men's minds improve They cannot love I 'le own who'r giv'n to spare For 't is attended with the Body's care Nor can the Wicked who neglect the Mind Their cost on Bodies they will useless find The Gift is lost which ha'nt good counsel join'd True Love and Probity are always Twins Neither alone encreases or begins Leave loving and your Probity is gone Leave Probity and what is Love alone In proper Offices how can it shoot Which thus lies wither'd at the very Root The bad t' each other Pleasures may endear Chearful and entertaining they appear But soon the Sky is clouded now so clear In Love ill-founded and maintain'd with Sin Soon Weariness and then Contempt begin True Love 's more permanent a Ray Divine Shot down from Heav'n moves thither there shall shine Thither delights to lead the happy Friend Afraid of all things that to ill may tend Each Day improves the Solace of this Love An Incoation of the State Above O happy end of Love worthy our pains When thus Inhabitants for Heav'n it gains But Art is needful here as well as Will If we 'd the Laws of Christian Love fulfil When Christ to draw Men to this Love did seek Come learn of me he says for I am meek Meekness the gentlest Art sweetest of Charms All Pow'r t' oppose insensibly disarms Ill Vessels make most gen'rous Wines decay And good turns lose their value by their way The manner of the doing gives the taste A Gift giv'n sourly but runs out to waste Who without Temper the best Counsel give But irritate those they 'd from ill retrieve If Pride or Sharpness thus the Office blend Who can expect to see a better end If therefore well