quad for the lemma: cause_n
snippets containing the quad
Corrected Date of Publication (TCP Date of Publication)
The seventh-day Sabbath· Or a brief tract on the IV. Commandment. Wherein is discovered the cause of all our controversies about the Sabbath-day, and the meanes of reconciling them. More particularly is shewed 1. That the seventh day from the creation, which was the day of Gods rest, was not the seventh day which God in this law commanded his people to keep holy; neither was it such a kinde of day as was the Jewes Sabbath-day. 2. That the seventh day in this law commanded to be kept holy, is the seventh day of the week, viz. the day following the six dayes of labour with all people. 3. That Sunday is with Christians as truly the Sabbath-day, as was Saterday with the Jewes. / By Thomas Chafie parson of Nutshelling.
Wing C1791; Thomason E670_3; ESTC R207035
and not ours it is The Sabbath of the Lord thy God as it is in this place in our Bibles so translated it is saith God ãâã ãâã ãâã ãâã ãâã a Sabbath to the Lord that is a Rest or Cessation to the Lord as before I have shewed d See Chap. 8. It is a day holy to the Lord and therefore none other then the Lords All the tithe of the land whether of the seed of the land or of the fruit of the tree in the time of the law was the Lords f Levit. 27.30 and so was the tithe of the herd or of the flock even of whatsoever passed under the rod g Verse 32. for the tithe of all these were holy to the Lord h Verse 30.32 and therefore they were the Lords they were his seed his fruit his Lambes c. One Lambe was no more holy then another when they fell from their Dammes and before they were tithed out the Possessor of them might have mingled them at his pleasure he was not tied to begin his tithing at one Lambe rather then at another but from what Lambe soever he began every tenth Lambe that in order passed under the rod was the Lords he might not then change it nor search whether it was good or bad k Verse 33. it was then holy to the Lord it was the Lords Lambe and of such as detained the tenth the Lord complained that they had robbed him l Mal. 3.8 9. And so I say concerning the seventh day in the like sense That one day of it self is no more holy then is another Christians were not tied by any divine law to begin their week or sevening from any set particular time but they continuing their accustomed week and so beginning their sevening from the day of Christs Resurrection the seventh from thence in an orderly course is sacred to the Lord it is the Lords day no man upon his particular occasions may change the same he may not say My businesse is such that I cannot keep this Sabbath-day but I will keep another day in the week which will be as good He doth deceive himself herein he may not put off the seventh to another day but should defer his businesse rather When men take the seventh day which is sacred to the Lord and imploy the same about their own businesse either in whole or in part they may as truly be said to rob the Lord as they under the law were said so to do in not paying their due tithes and offerings m Mal. 3 8 9. Sixthly the Lord was pleased to set out unto us the ground of this law why he would have a day in a week appointed for his worship rather then a week in every moneth or a moneth in every yeare And why he would have the seventh day for his service rather then the tenth the ground hereof the Lord here sheweth to be this In six dayes the Lord made heaven and earth the sea and all that in them is and rested the seventh day The same ground for the sanctification of the seventh day is also declared before in Genesis n Gen. 2.3 Seventhly the Lord declareth and he would have his People hereby to know that he hath annexed a blessing unto this day God blessed the seventh day They who wait on the Lord and serve him sincerely during this their day of attendance shall finde the Lord a bountiful rewarder their ceasing from labour for doing him service shall be for their profit they shall be gainers thereby Lastly if there had been none other reason or motive to stir us up unto obedience in a careful keeping of the seventh day unto the honour of God yet this alone which the Lord hath given in the close of this Commandment should suffice The Lord hath sanctified it God hath instituted it But when the Lord hath given us such a special charge of remembring the Sabbath-day to sanctifie it and hath so plainly pointed out unto us what the day is whith he will have us to sanctifie that none may plead ignorance about the time and how many words the Lord used in prohibiting all works and in the enumeration of all degrees prohibited laying down also the equity hereof his own example together with his blessing it and his sovereign institution hereof how can any without palpable ignorance or wilful rebellion plead ignorance of the Sabbath or knowing it not yield ready obedience thereto Imprimatur JOHN DOWNAME A POSTSCRIPT To the READER I Pray thee before thou readest correct these faults which alter the sense the other though many amend in reading And when thou hast read this Tract consider seriously whether the day of rest the Seventh day in this law commanded to be observed do relate to the six dayes of Gods work or to the six dayes of mans labour It cannot relate to the six dayes of Gods work and so be the day of Gods rest unlesse the day of Gods rest and the Jews Sabbath-day be the same and begin in all places at Sun-setting whereever the Jews did or ought to observe their Sabbath which cannot possibly be except the earth be plain as I have shewed Or except the day of Gods rest did at the first and doth begin sooner in some places then in other and so first at one particular place when it was no where else the day of Gods rest either East or West thereto Both which are so against reason that no understanding man will hold either But if thou findest that the seventh day commanded doth relate as truly it doth to the six dayes of Labour with men and so must be the day following their six week-dayes of labour whereever they live then consider whether Sunday be not as truly the day following the six dayes of labour with Christians as Saterday was with the Jews and as truly the seventh day with Christians and by the expresse words of this law commanded to be kept holy as the Saterday was with the Jews If so what cause thinkest thou have Jews Antinomians Libertines or any other to scandalize or say of Christians that they do not nor at any time have observed the true time and day commanded of God in this law FINIS ERRATA PAge 3. line 28. the whole Read to the whole p. 6. l. 22. so if r. if so p. 7. l. 6. and the evening r. and the morning p. 12. l. 2. this r. his p. 22. l. 9. thirtieth r. one and thirtieth p. 35. l. 10. noâe thus their r. nose thus Their. p. 39 l. 33. Hemer r. Homer p. 39. l. 34. ãâã ãâã ãâã ãâã ãâã r. ãâã ãâã ãâã ãâã ãâã p. 63. l. 28. Gallimachus r. Callimachus p. 69. l. 16. feigned r. been feigned p. 80. l. 1. Sabbathrsacred r. Sabbath or sacred p. 86. l. 22. betrer r. better In the Margin pag. 41. line 22. Det read Deut.