e 2 Tim. 3. 2 Pet. 2.3 Jud. 1. stout and puffed up in mind as those that will reigne themselves according to their own advice or opinion seeking their selfnesse and not the Lords the which they do apparently shew by the deed because they will not stand submitted under the love nor her service neither yet do love the unity in the love and therefore likewise they understand not the f 2 Tim. 5. truth 3. Whose hearts are blinded with the g 2 Cor. 4 blindnesse of the wicked world and with the blindnesse h 1 Cor. 1.3 of her dissentions and chosen i Col. 1. holinesse for that they should not behold the light of the heavenly cleernesse in the love 4. For that cause also they cannot understand nor comprehend the service of Love which tendeth to the everlasting life nor the upright k Rom. 8. freedome to the blessing of the manly generation whereof we do witnesse 5. For that same is our service towards all those which love the good life and the peace namely for to declare and shew unto them under the obedience of the love and assured way to the life to the end that they might all now in this day of love have a free l 2 Pet. 1. passage to the good life through Faith for to live lovingly and peaceably in the same life m Joh. 1. 1 Joh. 1. which was likewise from the beginning and shall remain for ever and unto the which the manly generation is created and that â—t might go well and prosper with them perpetually 6. That same is the everlasting life that was n Mat. 28. Act. 2. published in times past unto the people as an Evangelie or good message for that they should be saved therein CHAP. LII BUt oh alas we have now in this perillous time very speciall cause to sigh and mourne grievously over the a Esa 6. 59. blindnesse of many people and to bewaile the same with great dolour of our hearts and that chiefly because there is now in this same day of love b 2 Mac. 2. and of the mercy of God so little knowledge of the good life of Peace and of love to be found among them and also for that the same knowledge is desired of so few and yet much lesse loved But they do almost every one delight to walk in strange c 4. Esd 5. Mat. 7. waies that stretch to contention and destruction by which occasion they live in many molestations and deadly afflictions every where 2. Therefore may we with wofulnesse and â—ighing hearts very jostly say that it is now a perillous d Amos 5. Mat. 24. 2 Tim. 3. time to be saved or to escape or remain over to preservation Oh what venemous winds do there blow to the desolation and destruction of men Yea it seemeth to be almost e Mat. 19. 24. unpossible for the man to come to his salvation or preservation in Christ or to the lovely life of peace 3. But yet is it easie and f Mat. 19. possible with the Lord namely for all those that seek him with all their g Deut. 4. Jer. 29. hearts and under the obedience of the Love do believe his Word of Truth whereof all false hearts have a lothsomnesse and it is unto them a secret h Mat. 13. 2 Cor. 4. or unknowne Treasure of wisdome 4. Oh! when we behold all the perills and snares which are now presently in the way as lets or hinderances against the good life of peace namely by the worldly foolishnesse pride and corruptiblenesse also by the many manner of seditions of the Scripture-learned i Mat. 6. 15. 23. Act. 7. and chosen holinesse and again by the sundry sorts of conceited opinions of men so doth our soule oftentimes suffer great sorrow and that even herefore because that all understanding of the flesh which is borne of the bloud of the flesh k Gen. 6. 4 Esd 3. and earthly being runneth on so ignorantly after the knowledge of the godly truth and over-reacheth it selfe so grossely in giving judgement in the testimonies of the spirituall things 5. For verily many of the opinionated or good-thinking wise ones and of the Scripture-learned sort have with their good-thinking understanding or arrogant wit of the flesh made up themselves for to judge there-through the truth of God which is brought to light by us and so have by the fleshly conceiving or mind of their l Act. 7. uncircumcised hearts and unilluminated understandings considered of or weighed our spirituall and heavenly testimonies of God and of the holy Spirit of the Love of Jesus Christ m Joh. 7. 8. according to the outward appearance and judged them after the same manner 6. Not only these our spiritual and heavenly testimonies of the spirituall land of Promise and of the spirituall Saints of God but they have also judged according n Joh. 7.8 to their earthly and fleshly minds other more spirituall and heavenly testimonies of God which are gone out from the holy Spirit of the love of God and Christ and that are set forth or published by us and which have their ministration unto spirit and unto inward spirituall things or doe extend thereunto and have not rightly understood our Ministration which guideth to the spirituall and heavenly even like as the same is happened unto us by some and become manifest before our eyes but chiefly by the principall ones in the Scripture-learnednesse and likewise by those which did advance and give forth themselves to be o 1 Tim. 1. Treachers and that seemed to be the most prudent and expert ones in the services and also how resistingly many false hearts have made up themselves with their earthly and fleshly minds against the truth of the spirituall and heavenly testimonies of God and his Promises and against the holy Spirit of Jesus Christ and of the mercifull love of God the Father p Heb. 10. 2 Pet. 2. Jud. 1. as blasphemers of their most holy goods and likewise against us who do witnesse and publish forth Gods Word his everlasting truth out of those same spirituall and heavenly goods for to defame and persecute us with much q Mat. 5. lying and falshood CHAP. LIII BUt although many of them have grossely over-reached themselves therein yet have some notwithstanding according to the imagination of their knowledge run on or laboured for the spirituall things for that they would understand them also many have according to their understanding of the flesh testified of them 2. But seeing they have not sought their knowledge of the spirituall things in the obedience of the Christian doctrine of the Service of Love but in their knowledge of the flesh and so have taken on their understanding of the knowledges of the spirituall things out of the imagination of their owne knowledge therefore have they likewise understood those same
TERRA PACIS A TRUE TESTIFICATION OF The Spiritual Land of Peace which is the Spiritual Land of Promise and the holy City of Peace or the heavenly Jerusalem and of the holy and spiritual People that dwell therein as also of the walking in the Spirit which leadeth thereunto Set forth by H.N. and by him newly per used and more plainly declared Translated out of Base-Almaine Depart out of thy land and from thy Kindred and out of thy Fathers house and travell into a land that I will shew thee Gen. 12 Act 7. I will lead thee on the â—â—ght path that the course when thou goest be not painful unto thee and that thou stumble not when thou runnest Take â—he information to heart leave it not keep it for it is thy life Go not in the path of the ungodly and walk not in the way of thâ— wicked leave the same and go not therein depart therefrom and pass by it Prov. 4. London Printed for Samuel Satterthwaite at the sign of the Sun on Garlick Hill 1649. THE PREFACE of H. N. To the Spiritual Land of PEACE H.N. Wisheth to the good-willing Reader and unto all Lovers of the Truth which read or hear these present Testimonies of the Land of Peace that they might be prepared to be an upright people for the Lord and taught to the kingdom of heavens and also to have obtained in their spirit and minde â—â—n the obedience of the Love the simple eyes of the true Sight the spiritual ears of the godly Hearing and he second birth in Jesus Christ whereby they might understand in spiritual maner the holy and spiritual understanding that is witnessed therein to the end that the same which becometh seen and heard migh be rightly judged according to the Spirit of the heavenly Truth also the waye that leadâ—â—â— to the Life entered into a â—â—ght and so the true Life of the Living and the pleasant Lands of Peace become inherited rightly and according to the Truth O yea that it come to pass even so IN these true Testimonies of the worthy Land of Peace O ye good willing Hearts which love the Truth there is out of an inclination of Love witnessed and described unto you by Writing the many maner of weldernessed Lands together with the sundry kindes of Travel and Vnrestfulness of the disorderly people of the wicked world and the a Isa 54. Apo. 18. departure out of the same as also then immediatly following the entrance into the spiritual Land of Promise b Isa 32. Heb. 4. Apo. 21. the Rest of all the children of God to the end that every one which loveth the Rest of the Lord in Jesus Christ might forsake the said wildernessed lands and so according to this our direction enter into the noble commodious Land and into the holy c Isa 60. City of Peace 2. Therein is likewise evidently declared unto you with clear manifestation the holy people of the same Land and how lovingly peaceably and uprightly they live in that same good Land 3. Into the Which good Land of Rest and Peace d Isa 13. and 54.55 Ier. 3 and 17. and 23. and 31. and 33.50 Ezech. 20. the Lord will now in the last time under the obedâ—ence of the Love according to his Promises assemble 〈◊〉 people or his Elect and be gracious unto them and so will through the service of his Love e Isa 65. and 66. Ezech. 34. and 37. 2 Mach. 2. bring them into the same out of all Wildernessed Lands and separate them from all disorderly and seditious people 4. O ye children of the Kingdom consider of the minde and the lovers of the Truth humble you now every one under the obedience of the Love and f Ioh. 13. and 15. 1 Iohn 3. and 4. have or exercise love among each other to the end that ye may remain unoffended also g Ioh. 8. 2 Ioh. 1. know the Truth in the Spirit through the Love and live in all Truth and upright righteousness 5. For I will open my mouth h Psal 49.78 Matth. 13. in similitudes reveal and witness the riches of the spiritual heavenly goods as parables and figure forth in writing the mystery of the Kingdom of God or Christ according to the true beeing 6. He that hath ears to hear let him hear and who so hath eyes to mark let him mark what the Spirit of Love saith and bringeth to light by his Minister 7. I looked and behold to the children of the Kingdom the Family of the Love of Jesus Christ it is given to understand i Matt. 11. and 13. Luke 8. and 10. the mystery of the heavenly Kingdom but to those that are therewithout it is not given to understand the same for that cause all spiritual Vnderstandings do chance unto them by Similitudes Figures and Parables 8. Verily the strange people together with all those that have their forth-going without the Family of Love are k Deut. 32. Sap. 2. and 5. Psal 14. ignorant and all the enemies to our godly Testimonies of the gracious Word of the Lord and of our most holy Service of Love are l Gal. 3. resisters of the Truth of God For that cause also they have heard very painfully with their ears and m Isa 6. Matth. 13. Act. 7. and 28. hardned their hearts against the Truth They have likewise wholly shut to the sight of n Ier. 5. and 7. and 16. their eyes before the Truth to the end they would not see the same nor her Requiring and altogether stopped the hearing of their ears before the calling-voyce of the Truth for that they would not hear the same nor the Requiring thereof because they would in no wise understand in their hearts the Truth and her Requiring as also for that they would not turn them to the Truth and her Requiring neither shew forth any upright Fruits of Repentance o Ioh. 5. nor yet come to the godly life and have even so in the hardness of their hearts turned them about to the condemnation 9. For that cause likewise their portion or inheritance is not with the children of the Kingdom in the Family of Love p Psal 1. Wis 2. and 5. but with the children of the wicked world whose q Iohn 8. father and head is the devil himself 10. Seeing then that they through their resisting against the Love and the requiring of her service are become children of r Rom. 9. Ephe. 2. wrath and through the seed of the old Serpent are grown disobeyers of the Requiring of the Word of Jesus Christ and of the Doctrine of his Service of Love as also a Å¿ Deut. 27. and 28. Eccl. 41. cursed people even to be coheirs of the everlasting fire which is prepared for the devil and his angels therefore verily they understand nothing at all of the wisdom of God the Father nor yet of the upright beeing of Jesus Christ the Son
miraculously e Psal 4. brought us 32. It is true the whole earth is unmeasurable great and large and the lands and people are many and divers but the most part of the lands are beset with grievous labour and with much trouble f Eccl. 1.2 and 3. and 6. and the pe ple captived with many and sundry unprofitable vâ—xâ—tions 33. But the g Bar. 5. children of the Kingdom have a land that is void of all molestation and a City that i. very h Isa 60.65 peaceable which also is i Isa 35. and 54. Ier. 33. inhabited with no maner of vexation or unprofitable labor but with joy in all peace 34. Wherefore the people that dwelleth therein is likewise a wise and understanding people according to the nature of the same good land and it is a people of one maner of k Iohn 17. Act. 4. nature and disposition concordable peaceable and lovely 35. Verily without this one City of Peace or land of the living there is no convenient place of Rest on the whole earth neither yet without the Commonalty of this one maner of people of the same city any meete people l Deut. 4. among whom such an understanding is to be found or that can live so peaceably as this same 36. But this land of peace which with his lovely people is ful of joy and liveth in concord is a secret land and is severed from all other lands m Deut 10 4 Esdr 7. and people 37. It is also known of no man but of his Inhabitants and of those which come into the same that be assembled with them But the entrance into the same is n 4 Esd 7. Matth. 7. very straight and narrow for that cause it is found of few but there are many that run past it or that have not any right regard thereon 38. Seeing then that the entrance into this same good land is very straight and narrow and becometh found o Luke 13. of few neither is it rightly regarded therfore remaineth this good land of the Living unloved and unknown of the most part of strange people and of all unbelievers of our godly Testimonies 39 Wherefore to the end now to incourage all people to the love of the same so will we out of inclined love partly describe the state of the good land and the upright dealing of the lovely people and testifie of every ones disposition and nature that if haply there might be any one found that did know his estranging from the same and had a desire with all his heart to assemble him with us thereunto 40. For verily in respect of the excellency thereof it is the best-worthy p Psa 48. Prov. 3. and 8. to be loved and for love thereof to q Matt. 16.19 forsake all whatsoever is without it for it is much better more precious and beautiful yea and more excellent rich and joyful or living r Isa 64. 1 Cor. 2. then all what may be found devised or invented upon the universal earth 41. But whosoever loveth not the same above all things neither yet doth for the love thereof forsake deny give over or Å¿ Matt. 10. and 16. Luk 9.14 Ioh. 12. leave himself with all that he hath he shal not enter into it 42. But if there be any one that is of the disposition or nature of the same or whose lusts and desires stand inclined or are affected towards it such a one verily shal for the worthiness cause thereof love the same as also not think it tedious to assemble him unto us t Num. 12 1 Cor. 9. and 10. and to pass thorow that way that leadeth thereto 43. Wherefore to the end now that all those which desire under the obedience of the Love to dwell in this good Land with this People of Peace might be gathered together into the same without harm and unhindered and that no man should remain without it for want of any knowledg of the Way So will we shew the neerest Ways and the needfullest Means and Guides that lead thereunto because that every Traveller may still keep the right High way and not turn from it neither u Deut. 5. 17. Josh 1.23 Prov. 4. to the right side nor to the left but may keep so much the more diligent Watch until that he be come thorow the Gate into the holy x Apo. 22. City of the good Land We will also for that men should in no wise erre nor be deceived on the way distinct and mark out those Land Places and People which are most needful to be y Deut. 2. 3. over passed and z 2 Cor. 6. left as likewise all whatsoever is deceitful and harmful and will in like maner evidently shew according to the Truth how wherewith and where-through all harmful and destroying things together with all the enemies or adversaries and all tempters and assaulters are to be resisted and overcome which would let and hinder the traveller from coming into the good Land 44. And if now also there be any man in the journey that is become deceived or erring upon the way through any of the deceitful things which we do shew hereafter following or which hath set down a Num. 32. himself to rest any where upon the way to the intent to live quietly and is not yet come into the holy b Apoc. 21 City thorow c Psa 118. John 10. the Gate Let not him pitch his Tents there neither yet make him there any Tabernacle for to dwell there but let him give ear d Num. 32. Prov. 4. and credit to our undeceiveable councel of the Wisdom and set his feet in the right way that leadeth thereunto and so travel forward to the good Land of the Living and of the true e Isai 32. 60. Rest and Peace 45. For whosoever is not yet come into the holy City through the Gate or Door f John 10. he is not yet also come to the upright g Heb. 4. Rest of the Children of God 46. Wherefore ye dearly beloved seeing now that this way to the holy Land is perilous h 4 Esd 7. to pass through for him that is unexpert therein so have we thought good out of hearty love to testifie and shew forth distinelly and that altogether to the preservation of the traveller the most part of the wildernessed places of the strange people and the perils of deceit each one according to his pernitiouâ— disposition and nature to the end that every one may be of good cheer and may without fear pass through the way rightly and without harm and for that no man should remain lost except he would himself As likewise for this cause That if happily any man should be faln into error upon the way or should chance to be deceived and seduced by any of the same he might yet understand and perceive in which place of error
led to the cleerness of the h Psal 38. John 9. true Light nor to the truth of the upright Life whereby to behold the same true Light in his upright Righteousness and to inherit the upright Life in his peaceable Being 6. And although now one should speak much of the light to any of the blinde people in the Land called Ignorance and should in most evident maner expound or open the same unto them in their knowledg and that they then should have no lust nor will to depart out of the darknesses of Ignorance neither yet to be taught nor led to the true light of the upright life So could it not doubtless profit them to the entrance into the rest of life but it should be unto them much more to a disquietness to an offence and to a death because they remain inhabiting in the Land and in the City of Ignorance For the whole City of the same Land is full of Ignorance For that cause also she hath her name according to that she is her self 7. Wherefore it is much better for the people of the same Land the whiles they dwell therein and have no desire to depart out of it through the fear of God that men give them in their blindness and ignorant error to understand of the i Ezek. 18. Mic. 6. Matth. 18. obedience which they ow to God and his Word and to require the same of them then that men should open the eyes of the k Gen. 3. disobedient knowledg unto them in their disobedience and so then if they endevor them not to obedience to let them go on still with their blinde guides till such time as they understand that they are blinde and be led by the blinde ones and that they then likewise grow desirous after some better thing and would very gladly or good willingly be taught to the Land of Peace and to his peaceable people and be led into the same 8. Verily that the same councel is the best councel to be used among the blinde people that know not their error I have sufficiently proved by experience among those that are ignorant of their error and among the decliners from us and our godly doctrine Let every one therefore take diligent heed that he tye or binde not himself too fast unto his error with his knowing wisdom nor yet boast him of his knowledg but let him study or endevor himself to enter into the upright Christian life and to the true understanding of God through the right l John 10. door of the Humility and Obedience of Jesus Christ and to become assembled to the family of Love as also taught and exercised obediently in the requiring of his Doctrine so shall it then assuredly not miss or fail to bring him to the true Light and to the Life of the upright Righteousness CHAP. III. THis forementioned City named Ignorance hath two Gates the one standeth in the North or Midnight through the which men do go into the City of Darkness or of Ignorance 2. This Gate now that standeth in the North is very large and great and hath also a great door because there is much a Zech. 9 Matth. 7. passage of people thorow the same and it hath likewise his name according to the nature of the same City 3. Forasmuch then as that men do come into Ignorance through the same Gate therefore is it named b Mic. 7. Luke 21. Men know not how to do And the great door where-through the multitudes of people do run is named Vnknown error and there is else no coming in to the same City named Ignorance 4. The other Gate standeth on the one side of the City towards the East or Spring of the Day and the same is the c Matth 7. Luke 13. narrow Gate through the which men travel out of the City of Ignorance and do enter into the straight way which leadeth to the Life of the Righteous 5. Now when one travelleth out through the same Gate then doth he immediately after espie some Light and that same reacheth to the rising of the Sun 6. The name of this Gate wherethrough men travel out of the Land of Ignorance we will rehearse d Infra 7. hereafter For we will now write forward of the maner of the ignorant Land and People CHAP. IV. THis Land of Ignorance is in it self so utterly wildernessed and incompassed and be-set with so many a Eccles 1. 2. 4. 5. Isa 41.59 vexations troubles and unprofitable labors that by means thereof there is no convenient place to be found there to sowe any Corn in b Lam. 2.4 Amos 8. for the food of men therefore there groweth neither c Jere. 14. Corn nor Grass in the same Land 2. The people of this Land do all likewise live in confusion or disorder and are very diligent d Eccles 5. Isa 44. in their unprofitable work and labor And although all their work be vain or unprofitable yet hath every one notwithstanding a delightful liking to the same For according to the nature of the Land they are all ignorant and inclined to unprofitable works 3. Forasmuch then as that they all have such a delight to such unprofitable work e Isa 24. so forget they to prepare the Ground for Corn and Seed to live thereby according to the good manly Ordinance and so they live not by the manly food but by their own f Ezek. 4. Hos 4. 9. Mic. 6. dung for they have there no other food to live by 4. There is oftentimes hunger but no man hath any lust or yet desire to any other food g Jere 36. 44. then to his own dung for their stomack and nature is accustomed and naturally inclined thereunto 5. Wherefore seeing they are not fed with any bread b Job 33. Eccles 14. but with their own filthiness or dung so is there likewise no satisfying among them 6. Seeing then that they understand not what kinde of Food serveth them to the good Life but through their Ignorance do sustain themselves by their own dung therefore they do not understand also how to prepare themselves the good things i Deut. 32. Luke 19. that serve them unto peace and to a peaceable life but do vex and trouble themselves out of measure for to make those things diligently and that k Psal 4. with a delight which are unprofitable and which do afflict themselves or bring them to much incumbrance 7. The vain or unprofitable works and the preparations or endevors of the foolish people where-through the whole Land every where is exceedingly burthened with great molestation and labor are these CHAP. V. THey make there divers sorts of Puppet works or Babies for to bring up the children in vanity there are made likewise many kinde of Balls Tut-staves or Kricket-staves Râ—ckets and Dice for that the foolish people should waste or spend their time therewith
deceitful way of the knowledg of good and evil thinking that he can want nothing there and so he entreth boldly into it i Num. 26 perswading himself that the same is the best and that he shall there-through go into the good land CHAP. XVIII NOw when any people are come into the same land whereunto the pleasant way of the Knowleg of Good and Evil leadeth and which in it self is full of a Num. 16 contention full of great and grievous incumberances and ful of all abominations of desolation then doth there appear immediatly unto them an inward or spiritual b Pro. 11. Matth. 22. Cor. 8. Col. 2. pride and an arrogant boldness against the discipline of the gracious Word and the obedience to the Requiring of his Service of Love the which deceiveth many namely for the most part all those that ground them upon the knowledg and so do think to obtain or to enter into the Life and the Truth by means of the knowledg of good and evil 2. For the inward pride getteth root in them and they suppose that they are somewhat singular c Iob. 11.12 Isa 5. Luke 18. above other people because they have so much knowledg to talk of the Truth and are so rich of Spirit therein perswading themselves that the riches of the knowledg is the very light of salvation and that same doth then make them presumptuous bold 3. Even thus verily do they in the knowledg arrogantly take upon them that d 3 Reg. 22. their Cause is sure and certain but it is all nothing else but abomination of desolation Contention Disagreement and intangling among the children of men 4. Therefore is also the same land into the which one cometh thus through the said knowledg named e Dan. 9. Matth. 24. The abomination of desolation because that it setteth it self in such a place or dignity and hath such reputation among many men as if it were the holy understanding of God it self Yea it doth also vaunt or give forth it self to be the same and so setteth it self in f 2 Thes 2. the hearts of men and will likewise be reputed and held for the same at mens hands whosoever now beholdeth the same g Mat. 24. Mark 13. let him consider thereon 5 But alas whosoever is come into this horrible land and hath taken a dwelling place therein such a one cannot rightly behold or consider the abominations of the same land nor yet very well come out of the same again because that the spiritual pride and the arrogant stoutness against the Love and her service is by means of the knowledg so deeply rooted in him and therefore he perswadeth himself that the h Col. 2. knowledg is a City ful of the wise riches of God and a good understanding of the holy Ghost 6. Howbeit it is all false and meer deceit because that the understanding of God the which is Gods true Being and Nature doth not bear sway nor hath the superiority therein but that the i Gen. 3. prudent knowledg and the rash bitterness together with all maner of falshood and self-seeking hath there the superiority and beareth the dominion Wherefore there is nothing there also but k Job 5. bottomlesness and no upright ground of unity of heart l John 17. Ephes 4. in the love nor yet the good life nor the truth And among the Inhabiters of the same there is likewise nothing but m Jam. 3. contention division or discord against the obedience to the entrance of the good life 7. In the same Land there is also a false light through the which the people perswade themselves that their cause is so much the more certain in the knowledg n Isa 5. Sap. 2. and they do likewise account the same false light for the best and most firm foundation which they have found in the knowledg for to build upon But the same light serveth them not to the life but nodoubt o Isai 58. 1 Cor. 3. to an Arrogant stoutness and to the intangling of men and to presumption and reproachfulness over others and to much sedition in the Lands or among the people 8. This false Light hath its original out of the Knowledg and is named p 1 Cor. 8. Col. 2. a lofty stout minde upon the Knowledg where-through the people of the land do suppose that it is their firm ground of faith where-from they must not start but stand firmly to it And even thus doth the false light ingender in them all a stout minde in their knowledg 9. Seeing then that the people do not know the q Ioh. 1.17 1 Cor. 2. true Light the which is a godly life therefore be they all by means of the knowledg the which they account for a skilful wisdom and true Light deceived and corrupted in this wildernessed land by the same false light besides the which they know no other r Rom. 1. perfect good and so they be held by the same in the deceit and do pluck over themselves there-thorow nothing else but all destruction and disturbance or dispersing of mindes and thoughts 10. But as long as they dwell in the horrible confused land they understand not that they are deceived and corrupted nor yet that they have missed the true entrance to the good land of the upright and concordable life and are gone into the Å¿ Wisd 5. way of error where-through they themselves do take on out of the knowledg many opinions false t Col. 2. 2 Tim. 3. holinesses or worldly foolishnesses to their own destruction CHAP. XIX THis same horrible land of desolation is like unto the intangled a Gen. 11. Babylon which was overthrown by the Word of the Lord and also the builders of the same were dispersed abroad every where because that the knowledges do there in loftiness of minde run one against another and cannot understand each other 2. In the same do likewise all maner of people dwel who are come into it out of many quarters or lands the which hath indeed a coming in but no passing thorow 3 Therefore they do never come thorow the same unless they do b Mat. 18. turn them about and come again to the same place where they were when they went into the pleasant way of the knowledg that leadeth them thereunto 4. But that can they not very well do because of the false c 2 Cor. 11. light which holdeth them so captive with deceit that they will in no wise depart out of it and also because that the inward pride and the stout lofty minde in the knowledg is too deep rooted in them 5. The people of this land are a strange wilde rebellious and seditious people and d Bar. 3. are a people divided in minde and grounded upon many kinde of grounds proceeding our of the Knowledg 6. Of the which some are without e 1 Tim. 1. 2 Tim. 3. 2 Pet.
presenteth or proffereth any better thing unto them then riseth up their King Bitterness z Acts 7. by and by in them for to defend them in their causes or to approve them to be right and to taunt and judg him to be naught that loveth them to the best good that is to an upright heart before God CHAP. XXIII IN this Land there is likewise a false Prophet who bringeth the people into divers considerations and into divers bindings or snarings of heart and bewitcheth them with many a 2 Pet. 2. longings whereof there cometh nothing and so he leadeth their hearts mindes and thoughts into the captivity of the knowledg and not into the truth 2. This false Prophet is named b 2 Pet. 2. Jude 1. Presumption whereof there cometh nothing and he beareth a great sway among the people who also do give high regard unto him because he presumeth or boasteth him so much but it is altogether bewitching whereof there followeth nothing 3. But forasmuch as he hath allured the people unto him with such a presumption or boasting that they likewise in their unregenerate state do boast them of the Light and Word of Life c Hosea 4. so perceive they not that they are bewitched by him 4. For like as the Prophet is d Jere. 5. 40. Ezek. 13. 1 Tim. 4. so are also the people namely very highly boasting and braging of many things as likewise presuming and enterprising of many things whereof nothing ensueth But it is all false and meer bewitching and is nothing else but a vain perswasion or fantasie 5. It seemeth sometimes indeed as though it would be somewhat but it is all vain and presumption and nothing else but knowledg whereof there cometh nothing and where-through many people be seduced e 2 Tim. 3. 2 Pet. 2. and brought into many false dealings the end whereof extendeth unto much grief CHAP. XXIIII THis false Prophet hath also an horrible beast with him which assisteth or a Apo. 11. 13. aideth him which beast is likewise wonderfully extolled and served in the desolate abominable Land 2. Yea all people that have not Gods nature or his true Being of love neither yet do love the godly goods do honor and serve the same b Apo. 13. beast and do all receive her mark And they deal with the same in all their affairs yea the same mark do all those receive and use that are not assembled to the Family of Love nor written in the living Book of the Lamb. 3. The beast is named c Isai 1. Hosea 4. Vnfaithfulness And the same beast is the Kingdom or the Government of the false King Bitterness And such as is the beast and her name and Government such a d Apo. 13. mark giveth she likewise to the people that serve her and that cleave unto and honor her Kingdom or Government therefore is also the mark of the beast named Vnfaithfulness 4. This beast and her make being both named Vnfaithfulness do make the people utterly divided e Apo. 13. And forasmuch as the people that cleave unto and serve the same beast and that have received her mark are all likewise false of heart unfaithful and self-seeking and do willingly cover their own shame f Gen. 3. and so walking in hyppocrisie or dissimulation the one trusteth not the other and they deal g Jere. 9. deceitfully or with falshood among each other and that is the venome of the beast the which she soweth or spueth forth aboundantly among the h Apo. 16. 17. people 5. Therefore there is also no open-heartedness among those people that do carry i Apo. 13. the mark of the beast but they are ashamed of their inward nakedness k Gen. 3. both before God and before one another and therefore likewise they walk not with naked hearts before each other neither will they also in any wise make manifest themselves with naked hearts before the Elders in the Family of Love 6. For the l Apoc. 15. mark of the beast hath hunted shamefastness upon them therefore they do cover them also with their own Garments or m Gen. 3. Aperns which they themselves have made Their Garments or Aperns are named n Joh. 12. Fear of being despised 7. Forasmuch now as this horrible beast and false Prophet have sown such seed in the people so doth there come to pass through the same wonderful great o Apo. 16. dissention or division to the breeding of manifold self willed services wherethrough all kinde of falâ—hood craftiness and railing against one another ariseth yea so that the people also speak p Dan. 11. Heb. 10. Jude 1. Apoc. 13. blasphemy or railing against God and his Saints and against the house of his love wherein God will dwell live and walk for ever 8. And although there should be any unity erected in this said Land yet cannot the unity continue there but it becometh rent and broken immediately through the presumption whereof there cometh nothing and through the unfaithfulness whereout springeth much malicious blameing 9. Wherefore because of this false Prophet and the horrible beast q Tim. 3. Apoc. 16. there can no unity of the people bide standing in the unity of peace 10. This horrible r Apo 13. 16. 17. beast Vnfaithfulness this false Prophet Presumption and the cruel King Bitterness have a marvellous great dominion in this same desolate abominable Land CHAP. XXV THerefore a Isai 52. Zech. 2. let not the Traveller that is come into the same desolate abominable Land unawares or through want of knowledg continue any longer therein for it is a detestable Land and a wicked people of heart and minde 2. Also let him not endevor himself to travel through the same whereby to come to the good Land of rest for he shall not be able to bring it to pass 3. But assoon as he seeth or perceiveth that these abominations of desolation do stand in the place where Gods holy Beeing b Dan. 9. 11. Matth 24. 2 Thes 2. ought to stand then let him immediately flie out of the same and submit himself under the obedience of the love to his preservation and let him turn him about out of the same way where-through he came in and not have regard any more to the c Gen. 3. Knowledg of good and evil nor to the teaching masters Boasting of the knowledg nor to the Religions or Doctrines Assured knowledg that it is right and good nor to the false Prophet d 2 Pet. 2. Presumption whereof there cometh nothing nor yet to the wicked Beast e Apo. 13. Vnfaithfulness that he become not subject and remain in bonâ—age unto Bitterness the King of thâ— same detestable Land but let him haâ—â— regard to the service of love and to thâ— requiring thereof and shew obedienâ—â— there-under f 1 Pet. 1. 1 John 4. for that he may come
strength i Job 9. of all powers or strengths the true understanding of all understandings the true righteousnesse of all righteousnesse 8. He is the true k Mal. 1. Eph. 3. Father of all Fathers the Lord of all Lords l 1 Tim. 6 the King of all Kings 9. He is the true begetter of all Generations For he it is which m Esa 45. 66. John 1. begetteth all that whatsoever is born of the truth out of the truth and through the truth out of whom also all what is any thing is be gotten for he himself begetteth his children out of himself 10. He is n 1 Cor. 8.15 Heb. 1. all in all who likewise hath comprehended all in himself 11. He is the true o 1 Joh. 4. love of all lovelinesse the upright p Joh. 14. truth of all truth 12. He is the true q Mat. 11. meeknesse of all meek ones the true r Joel 2 Jona 4. mercy of all mercifull ones 13. He is also the true nature of all naturalnesse 14. To conclude He is all what his people is unto whom he is a Paradise full of joy and a Å¿ 4. Esd 2. Apo. 2.22 tree of life or a living Tree full of all sweetnesse and fruits of everlasting life 15. He it is that was t Mich. 5. Heb 13. everlasting from the beginning He it is that is now presently he it is that shall remain for ever 16. He is the everlasting unbroken the everlasting undevidable the everlasting perfect good 17. This living God is their only God for he only is God and none els u Deut. 32 Esa 45. and besides him there is no God more as is already said this God do they love x Deut. 6. 10. Mat. 22. with all their hearts minds and thoughts 18. Seeing then that they are borne and brought forth out of him so is likewise all their life sence and mind only in him y Joh. 17. and God himself in like manner is in them with his mind life or Spirit and so they are one being with each other namely God and z Jer. 31. Ezek. 37. his people of peace 19. And the same the living Godhead with the Manhood is the only true being or substance in this peaceable Land of rest and peace 20. The same is also the a 1 Cor. 13 perfect of all perfection which shall continue for ever to the which state God hath created the manly generation b Gen. 1. 4 Esd 6.7 for to make them heirs therein and called or bidden them thereunto by Jesus Christ 21. The same perfection are likewise Gods promises c Gen. 12. 17.22 to the blessing of all generations of the earth and out of the same perfection is the true service of love ministred to a godly life in the last time 22. And wheresoever now the same cometh in the Spirit and maketh it selfe known essentially there doe all d 1 Cor. 13 peece-works divisions and dissentious cease and the love getteth there the victory and remaineth there for ever never breaking nor decaying any more CHAP. XLI WHosoever now forsaketh all the desolate lands and people as is before said also hath his respect diligently bent upon the a Mat. 2. leading star in the East and walketh on rightly according to the compasse as likewise forsaketh not the Crosse and so cometh to the submission by him shall be found the equity with the which he entteth into Gods b 2. Pet. 1. Apo. 22. nature and so he cometh into this good Citie full of all riches of life and joy 2. By which means he hath a free entrance into this holy City of Peace named Gods-understanding for to become one only c Rom. 12. Eph. 4.5 body with all the Saints of the heavenly company the which are the peaceable children of love in the Land of the living 3. He now therefore that is in this manner come thereunto essentially may as then in the love and in the unity of peace go out d John 10. and in without harme and may walk thorough all Lands Places and Cities bring unto all lovers of the good Land that are seeking the same good e Esa 33.52 Rom. 10. tydings give them good incouragement as to respect all the enemies like f Job 21. Esa 5.7 chaffe and as nothing show them the next way for to go into g Esa 30. the life and so lead them with him into the good Land and assemble h Jer. 3. them to the holy and peaceable people of the Lord to an unitie of heart with them in all love for that same is the concordable service of love to the life ministred by the i Eccl. 6.8 Heb. 13. Elders in the Family of the Love of Jesus Christ and whosoever turneth himself there-from and is not obedient to his requiring he doth severely erre and turneth him away from his Salvation 4. The next way therefore to go into the foresaid life is this That one doe forsake k Mat. 16. Mar. 8. Luk. 9.14 all what he hath taken on and not any more to take on nor desire any thing and so through the service of love to enter into the simple life wherein all faithfulnesse and truth is found and no slandering nor stumbling l 1 Cor. 13 or offensivenesse nor any blameing of others that do labour after righteousnesse and concord and are minded to the peace of Jesus Christ 5. For the simple life is the equity of the nature of God and by the same one goeth into the holy Citie of rest and peace 6. Whosoever now is even thus as is said under the obedience of the love become uniform with the children m Bar. 5. of the Kingdome and that his Spirit Word or Speech doth flow out of and into the same secret Kingdome even like unto a n 4 Esd 3. living breath of God that floweth out from God and into him again Hee verily is become a fellow-elder in Gods holy and godly understanding with the Elders in the Family of Love and can very well walke in freedome among all people and also remaine still very free united with the peaceable ones in the City of peace and can live in the upright o Eph. 1.4 righteousnesse 7. For the k knowledge separateth nor hurteth not him p Gen. 2. 8. The Devill q Mat. 4. Joh. 12. overcometh not him 9. The sin r Rom. 6. or the evill delighteth not him 10. He feareth not the death Å¿ Oze 13. not him 11. The Serpents deceit nor her poison s Mar. 16. cannot kill him for he hath eaten of the Wood of Life t Apo. 2. which standeth in the middest of the godly Paradise and liveth eternally not fearing any burden of condemnation for that cause also the hell cannot condemne him 12. Nor the accuser v Apo. 12. accuseth not him 13. The foolishnesse
spirituall and heavenly b Mat. 13. riches remain shut and covered or hidden from the man and he cannot find the way to the tree of life 2. But the same standeth c 4 Esd 8. Apo. 2. 22. open and also uncovered before all those which in like manner are open or d Eccles 4. 17. uncovered of heart before the Elders in the Family of Love for those same even like unto Christ and all his believers are minded to nothing else but to life peace and righteousnesse and so then likewise Jesus Christ the gracious Word of the Lord is unto them a e Pro. 3. tree of life in the Paradise of the Lord and the true being of God the heavenly Father which Christ after the Spirit hath his manifestation out of the love thorow her service so through his Spirit service of Love he begetteth or teacheth among us the f Mat. 11. humility and meekness of heart g Eph. 4. to unity of peace in all love 3. Whosoever now is not of the mind of Adam neither yet that the work of Adam hath through the Serpents counsell captivated him in h Gen. 3. the knowledge but that he unlearneth all in the same againe through the Service of Love and is taught i Eph. 4. 1 Tim. 4. or becometh taught in all love according to the mind of Christ he also belongeth k Joh. 13. unto Christ and is in the holy City of rest and Peace or he goeth into the same the right way 4. Loe such are the right believers the children of life and the warlike Champions which through the l Apo. 7. 12. blood of the Lamb have overcome or are overcoming the evill who do possesse or shall possesse all things with joy and are a lovely people m Eze. 19. 1 Pet. 2. a holy Kingly generation and do eat the breat and drinke the wine with Christ and his holy ones at the table of the Lord n Luke 22 Apo. 3. in the Kingdome of the God of heavens 5. Forasmuch then as they have in the Service of Love turned o Mat. 18. themselves about to be obedient children and have laid off the p Deut. 10 2 Cor. 3. fore-skin of the old man from their hearts therefore is likewise the Kingdome of God q 4. Esd 8 Act. 7. opened unto them and the mystery of the same given them to r Mat. 11. 13. understand the which remaineth shut unknowne Å¿ Lâ—k 10. 1 Cor. 1.2 and secret before all the wise of the world before all unregenerated rich of spirit and Scripture learned ones as also before all unbelievers of the Love and before all those that blaspheme and resist the Service of Love and that are uncircumcised on the fore-skin of the old man 6. And as long as they are unbelieving and disobedient or resistant towards the Love and her Service so doth not doubtlesse any of all their wisdom t Esa 29. 1 Cor. 1. and learning nor yet any searching in the depth of their understanding nor any subtilty in the knowledge help or further them any thing for to come to the same but are much more in the way against them or they do all stand as lets unto them to come to the u 2 Cor. 11 simplicity of Christ 7. Therefore is there nothing more needfull for the man at the first whereby he may enter into the life then that he do x Mat. 11.18 Luke 14. submit himselfe under the obedience of the Love and so become taught in the Service of Love for to unlearne again y Mat. 16. Phil. 3. all what he of himself hath taken on and learned 8. Now when he hath in this sort humbly yeelded himself under the Service of love z Mat. 19. and in the same hath unlearned all his taking on then doth he in like manner rightly receive the true Doctrine of the wisdome of God and becometh taught in all love 9. But not according to a mind of the flesh in the earthly a 1 Cor. 1.2 corruptible thing but according to the mind of the Spirit of Christ in the heavenly everlasting goods 10. Now when the new b 2 Cor. 5 Creature in Christ is there appeared in the obedience of the Love then is also the old quite perished there for behold it is there become c Esa 43.66 Apo. 21. all new through Jesus Christ 11. And that same is the gracious hand of God towards the man through his love and it is his promise to the blessing of all generations of the earth CHAP. LVII TO this a Joh. 3. Rom. 12. 1 Thess 4. renewing in the Spirit of Christ we are all called ye dearly beloved because that we should be spiritually minded in the spirit of our minds whereby to inherite in that sort with Christ b Mat. 13. Col. 2. the spirituall heavenly riches and to walk and deal before each other with naked hearts in c Eph. 4. all love 2. To the end now for to have or to enter into this open-heartednesse and love with each other whereunto we doe love all lovers of the truth that have diligently d Phil. 3. Col. 3. minded the love and the peace of Christ we have with these present testimonies witnessed of the true Kingdom of God and Christ as a Land or e Apo. 11. City of Peace and described and figured forth the passage unto it as a way that men travell thorow and the entrance into the Kingdome wherein the f Rom. 12 Eph. 4. renewing of the sense and mind is manifested as a gate or door 3. We have moreover signified or shewed in writing before the lover of the Kingdom all what he must g Mat. 19. forsake if he will come to the good land of Peace or enter into the h Heb. 4. rest of all the holy ones of God 4. But not that the lover of the good land shall therefore think that he must first come to every one of the forementioned horrible places or that he must passe thorow them all before he can come to the good City of Peace 5. O no ye dearly beloved but the cause why we have marked out all the abhominations and desolations is for to make knowne every place of deceit i 2 Cor. 2. 11. Eph. 6. 1 Pet. 5. and all seducing or leading away from the good land of life to the end that no man should be let by any of those same for entring into the noble Land full of Life and Peace 6. Also for this cause for to warn every one that are lovers of the true being of all vaine and false perswasions because that if any thing therof should chance to meet them they should not then be afraid nor yet joyn to the same for it is all deceit and bewitching and all k Luk. 9.14 such things must be forsaken if we will go into the good life of rest CHAP. LVIII IN what place soever now a lover of the good Land findeth himself being yet for the present time without the same he may then goe out of a Mat. 16. 2 Cor. 6. and forsake it and so according to the counsell b Tob. 4. of the Elders in the holy understanding in the Family of Love indeavour himself to proceed forward to the c Psa 37. Esa 30. submission that is to a submitted being without any desiring of self-wills choosing d Mat. 10. 16. and to stand unbound or free from his selfnesse and let him take unto him the equity and so enter thorow Gods holy nature into Gods understanding e Joh. 10. 17. the everlasting being of the heavenly truth through which entrance into the same all minds and thoughts be released and f John 8. made free from all what is vaine and corruptible in the world and from all captivity to the earthly things and creatednesse for to inherite even so the eternall life the Kingdome of the heavenly beauty and the upright being of Gods everlasting uncreatednesse in all love perpetually 2. That same is the everlasting g Gen. 2. perfection wherein neither the thoughts of corruption nor yet any mortality can h Apo. 21. indure but that which is pure clean and cleer according to the spirituall form of the heavenly things 3. Behold such is the Kingdome of Peace i Apo. 12. 21. the heavenly beauty and the holy Land of Promise to the k Gen. 22. blessing of all generations of the earth 4. And that is the holy rest l Esa 32. Heb. 4. and the noble freedome which God hath reserved for the children of God and given them now m 4 Esd 7. Col. 1. in the last time for an everlasting inheritance according to the Promises 5. Now the only God of Life grant the same rest unto us all Amen Take it to heart Charitas extorsit per H. N.