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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	let_v	lord_n	word_n	2,595	5	4.1729	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05581	A briefe relation of certaine speciall and most materiall passages, and speeches in the Starre-Chamber occasioned and delivered the 14th. day of Iune, 1637. At the censure of those three famous and worthy gentlemen, Dr. Bastwicke, Mr. Burton, and Mr. Prynne. Even so as it hath beene truely and faithfully gathered from their owne mouthes, by one present at the said censure.	Bastwick, John, 1593-1654.; England and Wales. Court of Star Chamber.	1638 (1638)	STC 1570; ESTC S101052	21,742	33

Servants of Iesus Christ who came with most undaunted and magnanimous courage thereunto having their way strawed with sweet hearbes from the house out of which they came to the Pillary with all the honour that could bee done unto them Dr. Bastwijcke and Mr. Burton first meeting they did close one in the others armes three times with as much expressions of love as might bee rejoycing that they met at such a place upon such an occasion that God had so highly honoured them as to call them forth to suffer for his glorious Truth Then immediately after M. Prynne came the D. and hee saluting each other as M. Burton and hee did before The D. then went up first on the Scaffold and his wife immediately following came up to him and like a loving Spouse saluted each care with a kisse and then his mouth whose tender love boldnes and cheerefullnes so wrought upon the peoples affections that they gave marvailous great showte for joy to behold it Her Husband desired her not to bee in the least maner dismay'd at his suffrings And so for a while they parted she using these words Farewell my Deerest be of good comfort I am nothing dismay'd And then the D. began to speake these words There are many that are this day Spectators of our standing here as Delinquents though not Delinquents we blesse God for it I am not conscious to my self wherein I have committed the least trespasse to take this outward shame either against my God or my King And I doe the rather speake it that you that are now beholders may take notice how farre innocency will preserve you in such a day as this is for wee come here in the strength of our God who hath mightily supported us and filled our hearts with greater comfort then our shame or contempt can bee The first occasion of my trouble was by the Prelates for writing a Booke against the Pope and the Pope of Canterbury sayd I wrote against him and therefore questioned me But if the Presses were as open to us as formerly they have been we would shatter his Kingdom about his eares But bee ye not deterred by their power neither bee affrighted at our sufferings Let none determine to turne from the wayes of the Lord but goe on fight couragiously against Gog Magog I know there be many here who have set many dayes apart for our behalfe let the Prelates take notice of it and they have sent up strong prayers to heaven for us we feele the strength and benefit of them at this time I would have you to take notice of it we have felt the strength benefit of your prayers all along this cause In a word so farre I am from base feare or caring for any thing that they can do or cast upon me that had I as much blood as would swell the Theames I would shedd it every droppe in this cause therefore be not any of you discouraged be not daunted on their power ever labouring to preserve Innocency keep peace within goe on in the strength of your God and hee will never fayle you in such a day as this As I sayd before so I say againe Had I as many lives as I have heires on my head or droppe of blood in my veines I would give them up all for this cause this plot of sending us to those remote places was first consulted and agitated by the Jesuites as I can make it plainly appeare O see what times we are fallen into that the Lords must sit to act the Iesuites plots For our owne parts wee owe no mallice to the persons of any of the Prelats but would lay our necks under their feet to doe them good as they are men but against the usurpation of their power as they are Bishops we doe professe our selves enemies till doomes day Mr. Prynne shaking the Dr. by the hand desired him that hee might speake a word or two With all my heart sayd the Doctor Te cause sayd Mr. Prynne of my standing here is for not bringing in my Answer for which my cause is taken pro confesso against mee What endeavours J used for the bringing in thereof that God and my owne conscience and my Counsell knowes whose cowardise stands upon Record to all ages For rather then J will have my cause a leading cause to deprive the subjects of that libertie which J seek to maintaine J rather expose my person to a leading example to beare this punishment And J beseech you all to take notice of their proceedings in this cause when J was served with a Subpoena into this Court J was shut up close prisoner that J could have no accesse to Counsell nor admitted pen inke or paper to draw up my answere by my Jnstructions for which J feed them twice though to no purpose yet when all was done my Answer would not be accepted into the Court though I tendered it upon my oath I appeale to all the world if this were a legall or just proceeding Our accusation is in point of Libell but supposedly against the Prelates to cleere this now I will give you a little light what the Law is in point of Libell of which profession I have sometimes beene and still professe my selfe to have some knowledge in you shall finde in case of Libell tvvo statutes The one in the second of Queene Mary The other in the seventh of Queene Elizabeth That in the second of Queene Mary the extremity and heighth of it runs thus That if a Libeller doth goe so farre and so high as to Libel against King or Queene by denomination the high and extremity of the Law is that they lay no greater fine on him then an hundred pounds vvith a moneths imprisonment And no corporall Punishment except hee doe refuse to pay his fine and then to inflict some punishment in lievve of that fine at the moneths end Neither was this Censure to be passed on him except it vvere fully prooved by tvvo vvitnesses vvho vvere to produce a certificat of their good demeanor for the credit of their report or else confessed by the Libeller You shall finde in that Statute 7. Eliz. some further addition to the former of 2. Marie and that onely in point of fine punishment and it must still reach as high as the person of King or Queen Here this statute doth set a fine of two hundred pounds the other but one This sets three moneths emprisonment the former but one So that therein onely they differ But in this they both agree namely at the end of his imprisonment to pay his fine and soo to goe free vvithout any further question But if hee refuse to pay his fine then the Court is to inflict some punishment on him correspondent to his fine Novv see the disparity between those times of theirs and ours A libeller in Queen Maries time vvas fined but an hundred pounds in Queen Elizabeth time tvvo hundred In

particular act when no accusation of any particular act can bee brought against mee This were most unjust and wicked Here I tender my aunswere to the Information upon my oath My Lord you did impose impossibilities upon me I could doe no more then I was able L. Keeper Well holde your peace your answere comes too late Speake you Dr. Bastwick Dr. Bast My Honorable Lords Mee thinks you looke like an Assembly of Gods and sit in the place of God yee are called the Sonnes of God And since I have compared you to Gods give me leave a little to paralell the one with the other to see whither the comparison betweene God and you doth hold in this noble and righteous cause This was the car●iage of Almighty God in the cause of Sodome Before hee would pronounce sentence or execute judgement he would first come downe and see whether the crime was altogether according to the cry that was come up And with whom doth the Lord consult when he came downe With his Servant Abraham and hee gives the reason for I know saith hee that Abraham will commaund his children household after him that they shall keepe the way of the Lord to doe Iustice Iudgment My good Lords thus stands the case between your Honours and us this day there is a great cry come up into your eares against us from the Kings Attourney bee novv pleased to descend and see if the crime be according to the cry and consult vvith God not the Prelates being the adversary part and as it is apparant to all the World doe proudly set themselves against the vvayes of God and from vvhom none can expect Iustice or Iudgement and vvith righteous men vvill be impartiall on either side before you proceed to censure which censure you cannot passe on us vvithout great unjustice before you heare our Answers read Here is my Answer which I here tender upon my oath My good Lords give us leave to speake in our owne defence wee are not conscious to our selves of any thing we have done that deserves a Censure this day in this Honourable Court but that vve have ever laboured to maintaine the Honour Dignity Prerogative Royall of our Soveraigne Lord the King let my Lord the King live for ever Had I a thousands lives I should thinke them all too little to spend for the maintenance of his Majesties Royall Prerogative My good Lords can you proceed to Censure before you know my cause I dare undertake that scarce any one of your Lordships have read my Bookes And can you then Censure me for what you know not and before I have made my defence O my Noble Lords is this righteous judgement This were against the Law of God and Man to condemne a Man before you know his crime The Governour before whom S. Paul was carried who was a very Heathen would first heare his cause before he would passe any Censure upon him And doth it beseeme so Noble and Christian Assembly to condemne mee before my Answer be perused and my cause knowne Men Brethren and Fathers into what an age are wee fallen I desire your Honours to lay aside your Censure for this day inquire into my cause heare my Answer read which if you refuse to doe I here professe I will cloath it in Roman Buffe and send it abroad unto the view of all the world to cleare mine innocency and shew your great injustice in this cause Lord Keeper But this is not the busines of the day Why brought you not in your Answer in due time D. Bastwicke My Lord a long time since I tendred it to your Honour I failed not in any one particular And if my Counsell be so base and cowardly that they dare not signe it for feare of the Prelates as I can make it appeare therefore have I no Answer My Lord here is my Answer which though my Counsell out of a base spirit dare not set their hands unto yet I tender it upon my oath L. Keeper But M. D. you should have beene briefe you tendred in too large an Answer which as I heard is as Libellous as your Bookes D. Bastw No my Lord it is not Libellous though large I have none to answer for me but my selfe and being left to my selfe I must plead my conscience in answer to every circumstance of the Information L. Keeper What say you M. D. Are you guilty or not guilty Answer yea or no you needed not to have troubled your selfe so much about so large an Answer D. Bastwicke I know none of your Honours have read my Booke And can you with the Iustice of the court condemne me before you know what is written in my bookes L. Keeper What say you to that was read to you even now D. Bast My Lord he that read it did so murther the sence of it that had I not knowne what I had written I could not tell what to have made of it L. Keeper What say you to the other sentence read to you D. Bast That was none of mine I will not father that which was none of my owne L. Dorset Did not you send that booke as now it is to a Noble mans house together with a Letter directed to him D. Bast Yea my Lord I did so but withall you may see in my Epistle set before the booke I did at first disclaime what was not mine I sent my Booke over by a Dutch Merchant who it was that wrote the addition I doe not know but my Epistle set to my Booke made manifest what was mine and what was not and I cannot justly suffer for what was none of mine L. Arund My Lord you heare by his owne speech the cause is taken pro confesso L. Keeper Yea you say true my Lord. D. Bast My noble Lord of Arundell I know you are a noble Prince in Israel a great Peere of this Realme There are some honourable Lords in this Court that have beene forced out as combatants in a single duell it is betweene the Prelates and us at this time as betweene two that have appointed the field The one being a coward goes to the Magistrate by vertue of his Authority disarmes the other of his weapons gives him a Bullrush and then challenges him to fight If this be not base cowardice I know not what belongs to a Souldier This is the case betweene the Prelates and us they take away our weapons our Answers by vertue of your Authority by which we should defend our selves and yet they bid us fight My Lord doth not his savour of a base cowardly spirit I know my Lord there is a Decree gone forth for my Sentence vvas passed long since to cut of our eares Lord Keeper Who shall know our Censure before the Court passe it Doe you prophesy of your selves D. Bastwicke My Lord I am able to proove it and that from the mouth of the Prelates ovvne Servants that in August last it vvas

Queen Maries daeys but a moneths imprisonment In Queen Elizabeths three moneths and not so great a fine if they libelled not against King or Queen Formerly the greatest fine vvas but tvvo hundred pounds though against King or Queen Novv five thousand pounds though but against the Prelates that but supposedly vvhich cannot be prooved Formerly but the moneths imprisonment Novv perpetuall imprisonment Then upon paying the fine no corporall punishment vvas to be inflicted But novv infamous punishment vvith the losse of blood and all other circumstances that may aggravate it See novv vvhat times vve are fallen into vvhen that Libelling if it vvere so against Prelates onely shall fall higer then if it touched Kings and Princes That vvhich I have to speake of next is this The Prelates finde themselves exceedingly agrieved and vexed against vvhat vve have vvritten concerning the usurpation of their calling vvhere indeed vve declare their calling not to be Iure divino I make no doubt but there are some Intelligencers or Abbertors vvithin the hearing vvhom I vvould have vvell knovv and take notice of vvhat I novv say I here in this place make this offer to them That if I may be admitted a faire dispute on faire termes for my cause that I vvill maintaine and doe here make the challenge against all the Prelates in the Kings Dominions and against all the Prelates in Christendome let them take in the Pope and all to help them that their calling is not Iure Divino I will speake it againe I make the challenge against all the Prelates in the Kings Dominions and all Christendome to maintaine that their calling is not Iure Divino If I make it not good let mee bee hanged up at the Hall-Gate Where upon the people gave a great shout The next thing that I am to speake of is this The Prelates find themselves exceedingly agrieved and vext against vvhat I have vvritten in point of Lavv concerning their Writs and Proces That the sending forth of Writs and Proces in their ovvne name is against all Lavv and Iustice and doth entrench on his Majesties Prerogative Royall and the Subjects Liberties And here novv I make a second challenge against al the Lavvyers in the Kingdom in way of fayre Dispute That I vvill maintaine the Prelates sending forth of Writs and Proces in their ovvne names to be against all Lavv and Iustice and entrencheth on his Majesties prerogative Royall and subjects Liberty Lest it should bee forgotten I speake it again I here challenge all the vvhole Society of the Lavv upon a fayre dispute to maintaine that the sending forth of Writs and Proces in the Prelates ovvne names to be against all Lavv and Iustice and entrencheth on the Kings Prerogative Royall the Subjects Liberty If I bee not able to make it good let mee bee put to the tormentingest death they can devise Wee praise the Lord vvee feare none but God and the King Had vvee respected our Liberties vvee had not stood here at this time it vvas for the generall good and Liberties of you all that vve have now thus farre engaged our ovvn Liberties in his cause For did you know how deeply they have entrenched on your Liberties in point of Popery If you knew but into what times you are cast it would make you looke about you and if you did but see what changes and revolutions of persons causes and actions have beene made by one man you would more narrowly looke into your priviledges and see how farre your Liberty did lawfully extend and so maintaine it This is the second time that I have beene brought to this place who hath beene the Author of it I thinke you all well know For the first time if I could have had leave given me I could easily have cleered my selfe of that vvhich was then laid to my charge As also I could have done now if I might have been permitted to speake That booke for vvhich I suffered formerly especially for some particular vvords therin vvritten vvhich I quoted out of Gods vvord and ancient Fathers for vvhich notvvithstanding they passed Censure on me that same booke vvas tvvice licensed by publicke Authority and the same vvords I then suffered for they are againe made use of and applied in the same sence by Heylin in his booke lately printed and dedicated to the King and no exceptions taken against them but are very vvell taken Dr. Bastwicke Aye said D. Bastvvicke and there is another Booke of his licensed vvherein he rayles against us three at his pleasure and against the Martyrs that suffered in Queen Maries dayes calling them Schismaticall Hereticks and there is another Booke of Pocklingtons licensed they bee as full of lyes as dog bee full of fleas but vvere the presses as open to us as they are to them vvee vvould pay them and their great Master that upholds them and charge them vvith notorious Blasphemy M. Pryn. Said Mr. Prynne You all at this present see there be no degrees of men exempted from suffering Here is a Reverend Divine for the soule a Phisition for the Body and a Lawyer for the Estate I had thought they vvould have let alone their ovvne Society and not have meddled vvith any of them And the next for ought I knovv may bee a Bishop You see they spare none of vvhat society or calling soever none are exemted that crosse their ovvne ends Gentlemen looke to your selves If all the Martyrs that suffered in Queen Maries dayes are accounted and called Schismaticall hereticks and Factious Fellowes What shall vve looke for Yet so they are called in a Booke lately come forth under Authority And such Factious Fellovves are vvee for discovering a Plot of Popery Alas poore England vvhat vvill become of thee if thou looke not the sooner into thine ovvne Priviledges and maintainest not thine ovvne lavvfull Liberty Christian people I beseech you all stand firme and bee zealous for the cause of God and his true Religion to the shedding of your dearest blood othervvise you vvill bring your selves and all your posterities into perpetuall bondage and slavery Novv the Executioner being come to seare him and cut of his eares M. Prynne spake these vvords to him Come friend Come burne mee cu● mee I feare not I have learn'd to feare the fire of hell and not what man can doe unto mee Come seare mee seare mee I shall beare in my body the markes of the Lord Iesus Which the bloody Executioner performed vvith Extraordinary Cruelty Heating his Iron tvvice to Burne One Cheeke And cut one of his eares so close that hee cut off a piece of his Cheeke At vvhich exquisit torture Hee never mooved vvith his body or so much as changed his Countenance but still lookt up as vvell as he could tovvards Heaven vvith a smiling countenance even to the astonishment of all the beholders And uttering assoone as the Executioner had done this Heavenly sentence The more I am beaten downe the more am I lift up