Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	let_v	lord_n	see_v	4,698	5	3.6890	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47662	Lemmata meditationum, or, The contents of a few religious meditations given as directive and incentive to that invaluable duty / by Philo-Jesus Philo-Carolus.	Philo-Carolus, Philo-Jesus.	1672 (1672)	Wing L1043; ESTC R41777	67,493	199

is well pleased and indeed the Devil is not so (p) Heb 6.10 unrighteous to them as to forget their labour of love to him No he gives them day by day (q) Mat 6. their daily bread (r) Pro 30.8 and feeds them with food convenient for them crying (s) Eze. 13.10 13. Peace peace where there is either none or but such as thou oh my God wilt rent with a stormy wind in thy fury and consume with-an over-flowing showre in thine anger and verily as these vile affections (t) Psal 109.18 have cloath'd themselves with cursing as a garment so let it come into their bowels like water and into their bones like oyl Through them oh my God through them oft have (u) Jer. 12.7 I forsaken my house ay my tower for so is thy Name I have left my heritage for so is thy Word and given Christ the dearly beloved of my soul into the hands of his enemies I have (x) Jer. 11.20 But oh Lord of Hosts that judgest righteously that tryest the reins and the heart let me see thy vengeance on them for unto thee have I revealed my cause Amen oh Jesu Amen for thy Name sake Amen Amen 15. A Soliloquy with God against self O My God! my self has (y) Mat 18.15 16 17. trespass'd against me and thee too I have gone and told it its fault between it and me It has not heard me nor have I gain'd it I have took with me two nay three witnesses the Three that bear record in heaven and it has refus'd to hear them What shall I do but count it a heathen and a Publican I profess were not Jesus a friend (z) Mat 11.19 to publicans and sinners all the manners (a) Mat 12.31 of its sin and blasphemy could not be forgotten Is not (b) Job 22.5 its wickedness great and its iniquities infinite Oh my God what soul (c) Job 34.7 8. is like it it drinks up scorning like water it goes in company with the workers of iniquity (d) Psal 1.1 2. and walks with wicked lusts It walks in the counsel of the ungodly it stands in the way of sinners it sits in the seat of the scornful its delight is great in the law of its members and in that law doth it meditate day and night (e) Pro. 17.1 Better to it is a dry morsel of temporal loss and dung and carnal quietness therewith than a house full of sacrifices to God with striving to be holy It (f) Ecc. 10.20 Mat. 9.20 curses the King of Heaven in its thought and thy rich grace in its Bed chamber and this issue of its mad blood has been more than of Twelve years Among them that are us'd by the Devil to devour me there hath not risen an agent greater than self For oh my God thou knowest from (g) Ge. 1.1 2 3. the beginning wherein thou createdst the little of heaven within me or from the very time wherein thou saidst Let there be light and there was light within me thou knowest it has been this my self which has made me without form and as it were void and has put darkness on the face of my soul making it as if the spirit of God had never mov'd on the face of it O Lord this self is (h) Jud. the Sampson which with its Asses jaws has slain many thousands of thy spirits motions and convictions in me It is the Herod which seeks the life nay it is the Judas which betrayes and the Pontius Pilate which condemns and the Jew which crucifies Christ within me it is the (i) Ex. 1.11 24. Pharaoh which oppresses my graces with Task masters and makes their lives bitter with hard bondage in mortar and in brick and in all manner of vile service (k) Phil 3.19 The end of which is destruction the God of which is the belly the glory of which is shame the nature (l) Jam. 3.15 earthly sensual devilish foolish disobedient deceiv'd serving divers lusts and pleasures malicious envious (m) T it 3.3 4. hateful and hating the kindness and love of God our Saviour toward man O God this self which (n) Hos 12.1 so feeds on the wind and follows the East wind increasing lies and desolations what a (o) Job 10.22 land of darkness as darkness it self does it make my heart a place of the shadow of death without any order and where the light is as the darkness Lord if I know my heart at all sure (p) Job 42.6 I do abhor this self and desire to repent in dust and ashes Though all its pleas and arguments are (q) Pro. 30.26 27 30. a feeble folk yet make they their houses so in the rocks of my heart that I can't for my life get them out though its lusts have no King reigning in my heart as I know of yet so they go forth all of them by bands that I 'le say it I cannot dissipate them as I would for they are as a lion the strongest among beasts and which turns not away for any O my God! Selfs (r) Isa 1.13 14. vain oblations and its incense are an abomination to me its appointed feasts my soul hates they are a trouble to me I am weary to bear them (s) Pro. 23.3 I am not desirous of its dainties I know they are most deceitful meat But alas I too oft eat its (t) pro. 9.17 bread in secret places and though I know its wine is a mocker and its strong drink is raging (u) Pro 20 1. and whosoever is deceiv'd thereby is not wise yet wo is me (x) Pro 23.31 32. when it is red when it gives its colour in the cup when it moveth it self aright how do I forget that at last 't will bite like a serpent and sting like an adder Oh Lord my God! When shall I be able as my Love did to (y) phil 2 7 8. make my self of no repute and humble and empty my self Oh that to morrows (z) Ep. 4.26 Sun might go down upon my wrath against self for of a truth in selfishness dwells all the fulness of Antichrist and that bodily and 't is compleat in it which is (a) Col 2.9 the head of the Devil's principality and power (b) 1 Th 2.3 It s exhortation is of deceit uncleaness and guile It s lust opposes and (c) 2 Th 2 3. exaltsit self above all that is called God or is worshipped that it may sit in the Temple of God shewing it self that it is God Its rise and progress is after the working of Satan with all power and signes and lying wonders Oh my God if (d) 1 Ti 1.51 Christ came not into the world to save selfishsinners of whom I am chief (e) 1 Co 15.17 my faith is vain and as I live in I shall dye in my sins But through him strengthning me I hope I shall