knowing of what consequence that imployment was and how destructive of his Interest to the Crown of England commanded them by publick Proclamation to avoid the Kingdom But withal gave them day till the last of Ianuary that they might not complain of being taken unprovided Which small Indulgence so offended the unquiet brethren that they called a number of Noble-men Barons and Commissioners of Burgly without so much as asking the King's leave in it to meet at Edenborough on the sixt of February to whom they represented the Churches dangers and thereupon agreed to go all together in a full body to the Court to attend the King to the end that by the terror of so great a company they might work him to their own desires But the King hearing of their purpose refused to give access to so great a multitude but signified withall that he was ready to give audience unto some few of them which should be chosen by the rest But this affront the King was forced to put up also to pass by the unlawfulness of that Convention to acknowledg their grievances to be just and to promise a redress thereof in convenient time Which drew him into Action against Maxwel and some others of the Popish Lords and for the same received the publick thanks of the next Assembly that being no ordinary favour in them and was so far gratified withall as to be suffered to take Mr. Patrick Galloway from his Charge in Perth to be one of the Preachers at the Court. Of which particular I had perhaps took little notice but that we are to hear more of him on some other occasion 37. The next fine pranck they plaid relates to the Crowning of Queen Ann with whom the King landed out of Denmark at the Port of Leith on the 20 th of May 1590. aud designed her Coronation on the morrow after None of the Bishops being at hand the King was willing to embrace the opportunity to oblige the Kirk by making choice of one of their own Brethren to perform that Ceremony to which he nominated Mr. Robert Bruce a Preacher at Edenborough and one of the most moderate men in a whole Assembly But when the fitness of it came to be examined by the rest of the Brethren it was resolved to pretermit the Unction or Annointing of Her as a Iewish Ceremony abolished by Christ restored into Christian Kingdoms by the Pope's Authority and therefore not to be continued in a Church Reformed The Doubt first started by one Iohn Davinson who had then no Charge in the Church though followed by a Company of ignorant and seditious people whom Andrew Melvin set on work to begin the Quarrel and then stood up in his defence to make it good Much pains was taken to convince them by the Word of God That the Unction or Annointing of Kings was no Iewish Ceremony but Melvin's Will was neither to be ruled by Reason nor subdued by Argument and he had there so strong a Party that it passed in the Negative Insomuch that Bruce durst not proceed in the Solemnity for fear of the Censures of the Kirk The King had notice of it and returns this word That if the Coronation might not be performed by Bruce with the wonted Ceremonies he would stay till the coming of the Bishops of whose readiness to conform therein he could make no question Rather than so said Andrew Melvin let the Unction pass better it was that a Minister should perform that honourable Office in what Form soever than that the Bishops should be brought again unto the Court upon that occasion But yet unwilling to prophane himself by consenting to it he left them to agree about it as to them seemed best and he being gone it was concluded by the major part of the Voices That the Annointing should be used According whereunto the Queen was Crowned and Annointed on the Sunday following with the wonted Ceremonies but certainly with no great State there being so short an interval betwixt Her Landing and the appointed day of Her Coronation 38. It was not long before that they had a quarrel with the Lords of the Session touching the Jurisdiction of their several Courts but now the Assembly would be held for the chief Tribunal One Graham was conceived to have suborned a publick Notary to forge an Instrument which the Notary confessed on Examination to have been brought to him ready drawn by one of the said Graham's Brethren Graham enraged thereat enters an Action against Sympson the Minister of Sterling as one who had induced the man by some sinister Practises to make that Confession The Action being entred and the Process formed Sympson complains to the Assembly and they give Order unto Graham to appear before them to answer upon the scandal raised on one of their Brethren Graham appears and tells them That he would make good his Accusation before competent Judges which he conceived not them to be And they replyed That he must either stand to their judgment in it or else be censured for the slander The Lords of the Session hereupon interpose themselves desiring the Assembly not to meddle in a Cause which was then dependent in their Court in due form of Law But the Assembly made this Answer That Sympson was a Member of theirs That they might proceed in the purgation of one of their own number without intrenching on the Jurisdiction of the Civil Courts and therefore that their Lordships should not take it ill if they proceeded in the Tryal But let the Lords of the Session or the Party interested in the Cause say what they pleased the Assembly vote themselves to be Judges in it and were resolved to proceed to a Sentence against him as a false Accuser In fine the business went so high on the part of the Kirk that the Lords of the Session were compelled to think of no other Victory than by making a drawn Battel of it which by the Mediation of some Friends was at last effected 39. The Kirk is now advancing to the highest pitch of her Scotch Happiness in having her whole Discipline that is to say their National and Provincial Assemblies together with their Presbyteries and Parochial Sessions confirmed by the Authority of an Act of Parliament In order whereunto they had ordained in the Assembly held at Edenborough on the 4th of August Anno 1590. That all such as then bore Office in the Kirk or from thenceforth should bear any Office in it should actually subscribe to the Book of Discipline Which Act being so material to our present History deserves to be exemplified verbatim as it stands in the Registers and is this that followeth viz. 40. Forasmuch that it is certain That the Word of God cannot be kept in the own sincerity without the Holy Discipline be had in observance It is therefore by the common consent of the whole Brethren and Commissioners present concluded That whosoever hath born Office in the Ministry of the
ground whereof they alledged amongst other things not onely the oppression of the Church in general but the danger wherein the Kings Person stood by a company of wicked men who laboured to corrupt him in Religion as well as manners 52. But no man laid more hastily about him or came better off then Walter Belcanqual another Preacher of that City Who in a Sermon by him preached used some words to this purpose That within this four years Popery had entred into the Countrey and Court and was maintained in the Kings Hall by the Tyranny of a great Champion who was called Grace which Adjunct they gave ordinarily to their Dukes in Scotland but that if his Grace continued in opposing himself to God and his Word he should come to little Grace in the end The King at the first hearing of it gives order to the General Assembly to proceed therein Which being signified to Belcanqual he is said to have given thanks to God for these two things first For that he was not accused for any thing done against his Majestie and the Laws But principally because he perceived the Church had obtained some Victory And for the last he gave this reason That for some quarrel taken at a former Sermon the Council had took upon them to be Iudges of a Ministers Doctrine but now that he was ordered to appear before the Assembly he would most joyfully submit his Doctrine to a publick Tryal But those of the Assembly sending word to the King that they could not warrantably proceed against him without the business were prosecuted by some Accuser and made good by witnesses the King was forced for fear of drawing any of his Servants into their displeasures to let fall the cause But Belcanqual would not so give over The Kings desisting from the prosecution would not serve his turn unless he were absolved also by the whole Assembly who had been present at the Sermon This was conceived to be most reasonable and just for having put it to the vote his Doctrine was declared to be â—ound and Orthodox and that he had delivered nothing which might give just offence unto any person The King begins to see by these particulars what he is to trust to But they will presently find out another expedient as well for tryal of their own power as his utmost patience 52. A corrupt Contract had been made betwixt Montgomery before mentioned and the Duke of Lenox by which it was agreed That Montgomery should be advanced by the Dukes Intercession to the Archbishoprick of Glasgow and that Montgomery in requital of so great a favour should grant unto the Duke and his Heirs for ever the whole Estate and Rents of the said Archbishoprick upon the yearly payments of One thousand pound Scotch with some Horse Corn and Poultry No sooner had the Kirk notice of this Transaction but without taking notice of so base a Contract they censured him for taking on him the Episcopal Function The King resolves to justifie him in the Acceptation unless they could be able to charge him with unfoundess of Doctrine or corruption of manners Hereupon certain Articles are preferred against him and amongst others it was charged that he had said The Discipline was a thing indifferent and might stand the one way or the other That to prove the lawfulness of Bishops in the Church he had used the Examples of Ambrose and Augustine That at another time he called the Discipline and the lawful Calling of the Church the triefls of Policy That he said the Ministers were captious and men of curious brains That he charged them with sedition and warned them not to meddle in the disposing of Crowns and that if they did they should be reproved That he accused them of Pasquils Lying Backbiting c. And finally he denyed that any mention of Presbytery or Eldership was made in any part of the New Testament For which and other Errours of like nature in point of Doctrine though none of them sufficiently proved when it came to tryal it was resolved by the Assembly that he should stand to his Ministry in the Church of Stirling and meddle no further with the Bishoprick under the pain of Excommunication But not content with ordering him to give off the Bishoprick they suspend him on another quarrel from the use of his Ministry To neither of which sentences when he would submit as being supported by the King on one side and the Duke on the other they cited him to appear before the Synod of Lothian to hear the sentence of Excommunication pronounced against him This moved the King to interpose his Royal Authority to warn the Synod to appear before him at the Court at Stirling and in the mean time to desist from all further Process Pont and some others make appearance in the name of the rest but withal make this protestation That though they had appeared to testifie their obedience to his Majesties warrant yet they did not acknowledge the King and Council to be competent Iudges in that matter and therefore that nothing done at that time should either prejudge the Liberties of the Church or the Laws of the Realm Which Protestation notwithstanding they were inhibited by the Council from using any further proceedings against the man and so departed for the present 54. But the next general Assembly would not leave him so but prosecute him with more heat then ever formerly and were upon the point of passing their judgement on him when they were required by a Letter missive from the King not to trouble him for any matter about the Bishoprick or any other cause preceding in regard the King resolved to have the business heard before himself But Melvin hereupon replyed That they did not meddle with any thing belonging to the Civil Power and that for matters Ecclesiastical they had Authority enough to proceed against him as being a Member of their Body The Master of the Requests who had brought the Letter perceiving by these words that they meant to proceed in it as they had begun commanded a Messenger at Arms whom he had brought along with him to charge them to desist upon pain of Rebellion This moves them as little as the Letter and he is summoned peremptorily to appear next morning that he might receive his sentence Next morning he appears by his Procurator and puts up an appeal from them to the King and Council the rather in regard that one who was his principal Accuser in the last Assembly was now to sit amongst his Judges But neither the Appeal it self nor the Equity of it could so far prevail as to hinder them from passing presently to the Sentence by which upon the specification and recital of his several crimes he was ordained to be deprived and cast out of the Church And now the courage of the man begins to fail him He requires a present Conference with some of the Brethren submits himself to the Decrees of the Assembly
Establishment yet she knew very well both by their Preachings and Writings that they had defamed the Church of England that many of them refused to be present at that Form of Worship which had the countenance of the Laws and had set up a new Form of their own devising Which moved the Queen to look upon them as men of an unquiet and seditious spirit greedy of change intent on the destruction of all things which they found established and ready once again to break out into open Schism For the preventing whereof she gave command That the severity of the Laws for keeping up the Vniformity of Gods Publick Worship should be forthwith put in execution And that all such scandalous Books and Pamphlets the first and second Admonition amongst the rest should either be immediately delivered to some Bishop in their several Diocesses or to some one or other of the Lords of the Council upon pain of imprisonment 4. This Proclamation much amazed the Disciplinarians who were not onely more sollicitous in searching into the true Cause and Originial of it then ready to execute their vengeance upon all such Councellors as they suspected for the Authors Sir Christopher Hatton was at that time in especial favour Vice-chamberlain Captain of the Guard and aftewards Lord-Chancellor also in the whole course of his preferments of a known aversness to the Earl of Leicester and consequently no friend to the Puritan Faction This obstacle must be removed one way or other according to that Principle of the ancient Donatists for murthering any man of what Rank soever which opposed their Practices This Office Burchet undertakes and undertakes the Office upon this Opinion that it was lawful to assassinate any man who opposed the Gospel But being blind with too much light he mistook the man and meeting in the Street with Hawkins one of the greatest Sea-Captains of the times he lived in he stabbed him desperately with a Ponyard conceiving that it had been Hatton their professed Enemy For which committed to the Tower he was there examined found to hold many dangerous and erronious Tenents and thereupon sent Prisoner to the Lollards-Tower From thence being called into the Consistory of St. Pauls before the Bishop of London and divers others and by them examined he still persisted in his errors till the sentence of death was ready on the 4 of November to be pronounced against him as an Heretick Through the perswasions of some men who took great pains with him he made a shew as if he had renounced and abjured those Opinions for erronious and damnable which formerly he had imbraced with so strong a passion From thence returned unto the Tower by the Lords of the Council he took an opportunity when one of his Keepers was withdrawn to murther the other intending the like also to his Fellow if he had not happily escaped it For which Fact he was arraigned and condemned at Westminster on the morrow after and the next day he was hanged up in the very place where he wounded Hawkins his Right hand being first cut off and nailed to the Gibbet a piece of Justice not more safe then seasonable the horridness of the Fact and the complexion of the times being well considered 5. The Regular Clergy slept not in so great a tempest as was then hanging over their heads but spent themselves in censuring and confuting Cartwrights Pamphlets which gave the first Animation to those bold attempts What censure Bishop Iewel past upon Cartwrights Papers hath been shewn before and he will give you his opinion of the Author also of whom it is reported that he gave this Character viz. Stultitia nata est in corde pueri sed virga Disciplinae fugabit eam That is to say That folly had been bred in the heart of the young man and nothing but a Rod of correction would remove it from him But Iewel had onely seen some scattered Papers intended for materials in the following Pamphlet which Whitaker both saw and censured when it was compleat For writing of it unto Whitgift he reports him thus Quem Cartwrightus nuper emisit libellum c. I have read over saith he a great part of the Book which Cartwright hath lately set forth Let me never live if I ever saw any thing more loose and almost more childish As for words indeed he hath store of them trim and fresh enough but as for matter none at all Besides which he not onely holds some peevish opinions derogatory to the Queens Authority in causes Ecclesiastical but had revolted also in that point to the Popish party from whom he would be thought to fly with such deadly hatred He adds in fine That he complied not with the Papists in that point alone but borrowed from them most of his other weapons wherewith he did assault the Church And in a word as Jerome did affirm of Ambrose that he was in words but a Triflâ—r and for his matter but a Dreamer and altogether unworthy to be refuted by a man of Learning But these were onely some preparatory drops to the following Tempest which fell upon him from the pen of the Learned Whitgift who punctually dissected the whole Admonition and solidly discoursed upon the Errors and Infirmities of it Which Book of his intituled An Answer to the Admonition followed so close upon the heels of the other that it was published in the same year with it 1572. To which Answer Cartwright sets out a Reply in the year next following and Whitgift presently rejoyns in his Defence of the Answer An. 1574. against which Cartwright never stirred but left him Master of the field possest of all the signs of an absolute Victory And not long after on the apprehension of his foil therein he withdraws to Guernsey first and to Antwerp afterwards erecting the Presbytery in those Forreign Nations which he could not compass in his own 7. For though the Brotherhood had attempted to advance their Discipline and set up their Presbyterie in the Church of Wandsworth yet partly by the terror of the Proclamation and partly by the seasonable execution of Burchet they were restrained from practising any further at the present on the Church of England But what they durst not do directly and in open sight they found a way to act obliquely and under the disguise of setting up another Church of strangers in the midst of London Many of the Low Countrey men both Merchants Gentlemen and others had fled their Countrey at the coming in of the Duke of Alva settled their dwellings in the Ports and Sea-Towns of England which lay nearest to them and in good numbers took up their abode in London Nor did they onely bring Families with them but their Factories also Their several Trades and Manufactures as the making of all sorts of Stuffs rich Tapistries and other Hangings of less worth and by their diligence therein not onely kept many poor English Families in continual work but taught the English
of the English Armies which served in the Low-Countreys to make sure of all He takes a course also to remove the Imprisoned Queen from the Earl of Shrewsbury and commits her to the custody of Paulet and Drury two notorious Puritans though neither of them were so base as to serve his turn when he practised on them to assassinate her in a private way I take no pleasure in recounting the particulars of that Horrid Act by which a Soveraign Queen lawfully Crowned and Anointed was brought to be arraigned before the Subjects of her nearest Kinswoman or how she was convicted by them what Artifices were devised to bring her to the fatal Block or what dissimulations practised to palliate and excuse that Murther 16. All I shall note particularly in this woful story is the behaviour of the Scots I mean the Presbyters who being required by the King to recommend her unto God in their publick Prayers refused most unchristianly so to do except only David Lindesay at Leith and the King 's own Chaplains And yet the Form of Prayer prescribed was no more than this That it might please God to illuminate her with the Light of his Truth and save her from the apparent danger wherein she was cast On which default the King appointed solemn Prayers to be made for her in Edenborough on the third of February and nominates the Arch-bishop of St. Andrews to perform that Office Which being understood by the Ministers they stirred up one Iohn Cooper a bold young man and not admitted into Orders of their own conferring to invade the Pulpit before the Bishop had an opportunity to take the place Which being noted by the King he commanded him to come down and leave the Pulpit to the Bishops as had been appointed or otherwise to perform the Service which the Day required To which the sawcy Fellow answered That he would do therein according as the Spirit of God should direct him in it And then perceiving that the Captain of the Guard was coming to remove him thence he told the King with the same impudence as before That this day should be a witness against him in the Great Day of the Lord And then denouncing a Wo to the Inhabitants of Edenborough he went down and the Bishop of St. Andrews entring the Pulpit did the Duty required For which intollerable Affront Cooper was presently commanded to appear before the Lords of the Council and he took with him Watson and Belcanqual two of the Preachers of Edenborough for his two Supporters Where they behaved themselves with so little reverence that the two Ministers were discharged from preaching in Edenborough and Cooper was sent Prisoner to the Castle of Blackness But so unable was the King to bear up against them that having a great desire that Montgomery Arch-bishop of Glasgow might be absolved from the Censures under which he lay he could no otherwise obtain it than by releasing this Cooper together with Gibson before-mentioned from their present Imprisonment which though it were yeelded to by the King upon condition that Gibson should make some acknowledgment of his Offence in the face of the Church yet after many triflings and much tergiversation he took his flight into England where he became a useful Instrument in the Holy Cause 17. For so it was that notwithstanding the Promise made to Arch-bishop Whitgift by Leicester Walsingham and the rest as before is said they gave such encouragements under-hand to the Presbyterians that they resolved to proceed toward the putting of the Discipline in execution though they received small countenance in it from the Queen and Parliament Nor were those great Persons altogether so unmindful of them as not to entertain their Clamours and promote their Petitions at the Council-Table crossing and thwarting the Arch-bishop whensoever any Cause which concerned the Brethren had been brought before them Which drew from him several Letters to the Lords of the Council each syllable whereof for the great Piety and Modesty which appears in them deserves to have been written in Letters of Gold Now the sum of these Letters as they are laid together by Sir George Paul is as followeth 18. God knows saith he how desirous I have been from time to time to have my doings approved by my ancient and honourable Friends for which cause since my coming to this place I have done nothing of importance against these Sectaries without good Advice I have risen up early and sate up late to yeeld Reasons and make Answer to their Contentions and their Seditious Objections And shall I now say I have lost my labour Or shall my just dealing with disobedient and irregular persons cause my former professed and ancient Friends to hinder my just proceedings and make them speak of my doings yea and of my self what they list Solomon saith An old Friend is better than a new I trust those that love me indeed will not so lightly cast off their old Friends for any of these new-fangled and factious Sectaries whose fruits are to make division and to separate old and assured Friends In my own private Affairs I know I shall stand in need of Friends but in these publick Actions I see no cause why I should seek any seeing they to whom the care of the Commonwealth is committed ought of duty therein to joyn with me And if my honourable Friends shall forsake me especially in so good a Cause and not put their helping-hand to the redress of these Enormities being indeed a matter of State and not of the least moment I shall think my coming unto this Place to have been for my punishment and my hap very hard that when I think to deserve best and in a manner consume my self to satisfie that which God Her Majesty and the Church requireth of me I should be evilly rewarded Sed meliora spero It is objected by some that my desire of Uniformity by way of Subscription is for the better maintenance of my Book They are mine Enemies that say so but I trust my Friends have a better opinion of me Why should I seek for any confirmation of my Book after twelve years approbation Or what shall I get thereby more than already I have Yet if Subscription may confirm it it is confirmed long ago by the Subscription of almost all the Clergy of England before my time Mine Enemies likewise and the slanderous Tongues of this uncharitable Sect report that I am revolted bâ—come a Papist and I know not what But it proceedeth from thâ—â—r Leudness and not from any desert of mine 19. I am further burthened with Wilfulness I hope my Friends are better perswaded of me to whose Consciences I appeal It is strange that a man of my place dealing by so good a warrant as I do should be so encountred and for not yeelding counted Wilful But I must be content Vincit qui patitur There is a difference betwixt Wilfulness and Constancy I have taken upon me by the Place
horribly as he was drawn upon the Hurdle all the way he passed crying out in these words Iehovah the Messias Iehovah the Messias behold Heaven is opened behold the Son of the Most High is coming down to deliver me With the like ill spirit he was governed when he came to the Gallows at which he is affirmed to have made this Imprecation for I can by no means call it Prayer viz. Almighty Everlasting God Iehovah Alpha and Omega Lord of lords King of kings the Everlasting God thou knowest that I am the true Iehovah whom thou hast sent Shew some Miracle from the Clouds for the conversion of these Infidels and deliver me from my Enemies The rest too horrid and blasphemous to be imparted to the eyes of a sober Christian I forbear to add Let it suffice that after some strugling with the Hang-man and many fearful Execrations against God and man he was turned off the Ladder and presently cut down ript up and quartered according unto the Law in that behalf Unto such dangerous Precipices do men cast themselves when they forsake the Rule of the Church and will not be content with that sobriety in the things of God which makes men wise unto salvation But as for his two Prophets they found different ends though they had steered the same course with him Coppinger by a wilful abstinence starved himself in Prison within few days after But Arthington lived to see his Errors was pardoned upon his repentance and published a Retractation of his Follies as became a Christian. 10. Many Endeavours have been used for freeing Cartwright and the rest of the chief Presbyterians from having any hand in these damnable practises And it is true enough that many of them were so wise as neither to admit them to a personal Conference nor to return Answer to those Letters which were sent unto them from the Parties But then it is as true withall that Coppinger had communicated his first thoughts touching his Extraordinary Calling by several Letters writ to Cartwright Egerton Travers Chark Gardiner Cooper Philips and others not to say any thing of Penry or Wiggington who seemed to have been of Counsel with them in the whole Design And it is also true that when he descended to particulars in reference to the course which he meant to take in the present Exigent they would by no means entertain any Messages from him by which they might be made acquainted with the Plot in hand But then it cannot be denied that knowing them to be intent upon some course which they could not justifie they neither revealed it to the State nor laboured to disswade them from it but seemed content to let them run their full career and then to take such benefit of it as the issue and success thereof should afford unto them And in this case it may be said too justly in the Orator's language that there was little difference between the advising of a Fact and the rejoycing at it when it was once executed and how they then could take the benefit of such a mischief with which they had been pre-acquainted in the general notion aâ—d either not be joyful at it and consequently be in the same case with such as had advised unto it let them judg that list 11. The dangers growing to the State by these odious practises may be supposed to hasten the Arraignment of Vdal one of the four which had a hand in those scurrilous Libels which swarmed so numerously in all parts of the Kingdom Anno 1588 and the times since following But more particularly he stood charged for being the Author of a Book called The Demonstration of Discipline which Christ hath prescribed in his Word for the Government of his Church in all times and places until the Worlds end In the Preface whereof occureth these passages First He inscribes the same not to the Governours but to the supposed Governours of the Church of England And then he flyes upon them in these following words viz. Who can deny you without blushing to be the cause of all ungodliness seeing your Government is that which giveth leave to a man to be any thing saving a sound Christian. For certainly it is more free in these days to be a Papist Anabaptist of the Family of Love yea as any most wicked whatsoever than that which we should be And I could live these twenty years as well as any such in England yea in a Bishop's House it may be and never be molested for it So true is that which you are charged with in a Dialogue lately come forth against you and since burn'd by you That you care for nothing but the maintenance of your Dignities be it to the damnation of your own souls and infinite millions more For which whole Book but more especially for this passage in the Preface of it he was indicted at an Assizes held in Croydon for the County of Surrey on the 23 d of Iuly Anno 1590 and by sufficient Evidence found guilty of it The Prisoner pleaded for himself That his Indictment was upon the Statute of 23 Eliz. Cap. 2. for punishing Seditious words against the Queen but that the Book for which he stood accused contained no offensive passages against the Queen but the Bishops only and therefore could not come within the compass and intent of that Statute But it was answered by the Judges and resolved for Law That they who speak against Her Majesty's Government in Cases Ecclesiastical Her Laws Proceedings or Ecclesiastical Officers which ruled under Her did defame the Queen Which Resolution being given and the Evidence heard he had so much favour shewed him by consent of the Court as to be put unto this question that is to say Whether he would take it either on his Conscience or his Credit that he was not the Author of that Book Which if he would or could have done it was conceived that both the Judges and the Jurors would have rested satisfied But he not daring to deny it the Jurors could not otherwise do than pronounce him Guilty upon such evident Proofs and so many Witnesses as were brought against him But the Arch-bishop being then at his House in Croydon prevailed so far in his behalf that the Judges did suspend the Sentence of his Condemnation This Tryal hapned in the interval between the several Commitments of Snape and Cartwright before-mentioned when the State had taken up a resolution to proceed severely against the Disturbers of Her Peace which gave some occasion of offence to the Lord Chancellor Hatton that the Arch-bishop who seemed most concerned in the present case should show such favour to a man whom the Law condemned and by whose seasonable Execution a stop might possibly be made to all further Troubles 12. But Snape and Cartwright still continuing obstinate in refusing the Oath and the suspition growing strong of some new Designs he was brought again unto the Barr at Southwark in the March next
City of Embden and afterwards in all places under his command prohibiting the exercise of all Religion but the Lutheran only Which Prohibition notwithstanding some Anabaptists from the Neighbouring Westphalia found way to plant themselves in Embden where liberty of Trade was freely granted to all comers which allured thither also many Merchants and Artificers with their Wives and Families out of the next-adjoining Provinces of Holland Zealand and West-Friesland then subject to the King of Spain Who being generally Calvinians in point of Doctrine were notwithstanding suffered to plant there also in regard of the great benefit which accrued unto it by their Trade and Manufactures But nothing more encreased the Power and Wealth of that City than the Trade of England removed from Antwerp thither on occasion of the Belgick Troubles and the great fear they had conceived of the Duke of Alva who seemed to breathe nothing but destruction unto their Religion And though the English Trade was removed not long after unto Hambourgh upon the hope of greater Priviledges and Immunities than they had at Embden yet still they kept a Factory in it which added much to the improvement of their Wealth and Power insomuch that the Inhabitants of this Town only are affirmed to have Sixty Ships of One hundred Tun a-piece and Six hundred lesser Barks of their own besides Seven hundred Busses and Fishing Boats maintained for the most part by their Herring-fishing on the Coast of England 44. Having attained unto this Wealth they grew proud withall and easily admitting the Calvinian Doctrines began to introduce also the Genevian Discipline connived at by Ezardus the second the Son of Enno in respect of the profit which redounded by them to his Exchequer though they began to pinch upon him to the diminution of his Power In which condition it remained till his marriage with Catharine the Daughter of Gustavus Ericus King of Sweden who being zealously addicted to the Lutheran Forms and sensible of those great Incroachments which had been made upon the Earl's Temporal Jurisdiction by the Consistorians perswaded him to look better to his own Authority and to regain what he had lost by that Connivence Something was done for the recovering of his Power but it went on slowly hoping to compass that by time and dissimulation which he could not easily obtain by force of Arms. After whose death and the short Government of Enno the second the matter was more stoutly followed by Rodolphus the Nephew of Catharine who did not only curb the Consistorians in the exercise of their Discipline but questioned many of those Priviledges which the unwariness of his Predecessors had indulged unto them The Calvinians had by this time made so strong a Party that they were able to remonstrate against their Prince complaining in the same That the Earl had violated their Priviledges and infringed their Liberties That he had interposed his Power against Right and Reason in matters which concerned the Church and belonged to the Consistory That he assumed unto himself the Power of distributing the Alms or publick Collections by which they use to bind the poor to depend upon them That he prohibited the exercise of all Religions except only the Confession of Ausberg And that he would not stand to the Agreement which was made betwixt them for interdicting all Appeals to the Chamber of Spires Having prepared the way by this Remonstrance they take an opportunity when the Earl was absent arm themselves and seize by force upon his Castle demolished part of it which looks toward the Town and possest themselves of all the Ordnance Arms and Ammunition with an intent hereafter to employ them against him And this being done they govern all Affairs in the Name of the Senate without relation to their Prince making themselves a Free-Estate or Commonwealth like their Belgick Neighbours 45. Extreamly moved with this affront and not being able otherwise to reduce them to a sense of their duty he borrows Men and Arms from Lubeck to compel them to it With which assistance he erects a Fort on the further side of the Haven to spoil their Trade and by impoverishing the people to regain the Town The Senate hereupon send abroad their Edicts to the Nobility and Commons of East-Friesland it self requiring them not to aid their own lawful Prince with Men Arms or Money threatning them if they did the contrary to stop the course of all Provisions which they had from their City and by breaking down their Dams and Sluces to let the Ocean in upon them and drown all their Countrey Which done they make their Applications to the States of Holland requiring their assistance in that common Cause to which they had been most encouraged by their Example not doubting of their Favour to a City of their own Religion united to them by a long intercourse of Trade and resemblance of Manners and not to be deserted by them without a manifest betraying of their own Security All this the States had under their consideration But they consider this withall That if they should assist the Embdeners in a publick way the Earl would presently have recourse for some aid from the Spaniard which might draw a Warr upon them on that side where they lay most open Therefore they so contrived the matter with such Art and Cunning that carrying themselves no otherwise than as Arbiters and Umpires between the Parties they discharged some Companies of Soldiers which they had in West-Friesland who presently put themselves into the Pay of the Embdens and thereby caused the Earl to desist from his Intrenchments on the other side of the Haven After which followed nothing but Warrs and Troubles between the City and the Earl till the year 1606. At what time by the Mediation of the English Ambassador and some other Honourable Friends the differences were compromised to this effect That all the Ordnance Arms and Ammunition which were found in the Castle should be restored unto the Earl That he should have to his own use the whole Profit of the Imposts which were laid on Wine and half the benefit of those Amercements or Fines which should be raised upon Delinquents together with the sole Royalties both of Fishing and Hunting And on the other side That the Embdeners should have free Trade with all the Profits and Emoluments belonging to it which should be granted to them by Letters Patents But for admitting him to any part of the Publick Government or making restitution of his House or Castles the ancient Seat of his abode as there was nothing yeelded or agreed on then so could he never get possession of them from that time to this Which said we must cross over again into the Isle of Brittain where we shall find the English Puritans climbing up by some new devices and the Scottish Presbyterians tumbling down from their former height till they were brought almost to as low a fall as their English Brethren AERIVS REDIVIVVS OR The
the Dukes of Bouilâ—on That he was most disgracefully deprived of his Place and Function by those of the Calvinian Party because he had delivered in a Sermon on those words of St. â—ames c. 1. v. 13. God tempteth no man c. That God was not the Author of Sin 7. But possibly it may be said That these Oppressions Tyrannies and Partialities are not to be ascribed to the Sect of Calvin in the capacity of Presbyterians but of Predestinarians and therefore we will now see what they acted in behalf of Presbytery which was as dear to all the Members of that Synod but the English only as any of the Five Points whatsoever it was For in the Hundred forty fifth Session being held on the 20 th of April the Belgick Confession was brought in to be subscribed by the Provincials and publickly approved by the Forreign Divines In which Confession there occurred one Article which tended plainly to the derogation and dishonour of the Church of England For in the Thirty one Article it is said expresly That forasmuch as doth concern the Ministers of the Church of Christ in what place soever they are all of equal Power and Authority with one another as being all of them the Ministers of Iesus Christ who is the only Vniversal Bishop and sole Head of His Church Which Article being as agreeable to Calvin's Judgment in point of Discipline as their Determinations were to his Opinion in point of Doctrine was very cheerfully entertained by the Forreign Divines though found in few of the Confessions of the Forreign Churches But being found directly opposite to the Government of the Church by Arch-bishops and Bishops with which a parity of Ministers can have no consistence was cordially opposed by the Divines of the British Colledg but most especially by Dr. George Carlton then Lord Bishop of Landaff and afterwards translated to the See of Chichester who having too much debased himself beneath his Calling in being present in a Synod or Synodical Meeting in which an ordinary Presbyter was to take the Chair and have precedency before him thought it high time to vindicate himself and the Church of England to enter a Legal Protestation against those proceedings Which though it was admitted and perhaps recorded received no other Answer but neglect if not scorn withall Concerning which he published a Declaration after his return in these words ensuing 8. When we were to yeeld our consent to the Belgick Confession at Dort I made open protestation in the Synod That whereas in the Confession there was inserted a strange conceit of the Parity of Ministers to be instituted by Christ I declared our dissent utterly in that point I showed that by Christ a Parity was never instituted in the Church that he ordained Twelve Apostles as also Seventy Disciples that the Authority of the Twelve was above the other that the Church preserved this Order left by our Saviour And therefore when the extraordinary Power of the Apostles ceased yet this ordinary Authority continued in Bishops who succeeded them who were by the Apostles left in the Government of the Church to ordain Ministers and to see that they who were so ordained should preach no other Doctrine that in an inferior degree the Ministers were governed by Bishops who succeeded the Seventy Disciples that this Order hath been maintained in the Church from the times of the Apostles and herein I appealed to the Iudgment of Antiquity and to the Iudgment of any Learned man now living and craved herein to be satisfied if any man of Learning could speak to the contrary My Lord of Salisbury is my Witness and so are all the rest of our Company who speak also in the Cause To this there was no answer made by any whereupon we conceived that they yeelded to the truth of the Protestation But it was only he and his Associates which conceived so of it and so let it go 9. His Lordship adds that in a Conference which he had with some Divines of that Synod he told them That the cause of all their troubles was because they had no Bishops amongst them who by their Authority might repress turbulent spirits that broached Novelty every man having liberty to speak or write what they list and that as long as there were no Ecclesiastical men in Authority to repress and censure such contentious Spirits their Church could never be without trouble To which they answered That they did much honour and reverence the good Order and Discipline of the Church of England and with all their hearts would be glad to have it established amongst them but that could not be hoped for in their State that their hope was That seeing they could not do what they desired God would be merciful to them if they did what they could This was saith he the sum and substance of their Answer which he conceived to be enough to free that people from aiming at an Anarchy and open-Confusion adding withall that they groaned under the weight of that burden and would be eased of it if they could But by his Lordship's leave I take this to be nothing but a piece of dissimulation of such a sanctified Hypocrisie as some of the Calvinians do affirm to be in Almighty God For certainly they might have Bishops if they would as well as the Popish Cantons of the Switzers or the State of Venice of which the one is subject to an Aristocracy the other to a Government no less popular than that of the Netherlands In which respect it was conceived more lawful by the late Lord Primate for any English Protestant to communicate with the Reformed Churches in France who cannot have Bishops if they would than with the Dutch who will not have Bishops though they may there still remaining in their hands Seven Episcopal Sees with all the Honours and Revenues belonging to them that is to say the Bishoprick of Harlem in Holland of Middlebourgh in Zealand of Lewarden in Friesland of Groining in the Province so called of Deventer in the County of Overyssell and of Ruremond in the Dutchy of Gueldress all of them but the last subordinate to the Church of Vtrect which they keep also in their Power 10. Somewhat was also done in the present Synod in order to the better keeping of the Lord's Day than it had been formerly For till this time they had their Faires and Markets upon this day their Kirk-masses as they commonly called them Which as they constantly kept in most of the great Towns of Holland Zealand c. even in Dort it self so by the constant keeping of them they must needs draw away much people from the Morning-Service to attend the business of their Trades And in the Afternoon as before was noted all Divine Offices were interdicted by a Constitution which received life here Anno 1574 that time being wholly left to be disposed of as the people pleased either upon their profit or their recreation But their
which they had fancied to themselves and shall be better husbanded to the use of their Adversaries though it succeeded worse to his Majesty's person than possibly it might have done if they had suffered him to remain at Holdenby where the Houses fixt him 59. This great turn hapned on the fourth of Iune Anno 1647 before he had remained but four Months in the Power of the Houses Who having brought the Warr to the end desired possest themselves of the King's Person and dismissed the Scots resolved upon disbanding a great part of the Army that they might thereby ease the people of some part of their burthens But some great Officers of the Army had their Projects and Designs apart and did not think it consonant to common prudence that they should either spend their blood or consume their strength in raising others to that Power which being acquired by themselves might far more easily be retained than it had been gotten Upon these grounds they are resolved against disbanding stand on their Guards and draw together towards London contrary to the Will and express Commandment of their former Masters by whom they were required to keep at a greater distance The Officers thereupon impeach some Members of the Lower House and knowing of what great Consequence it might be unto them to get the King into their Power a Plot is laid to bring him into their Head-Quarters without noise and trouble which was accordingly effected as before is said Thus have the Presbyterians of both Nations embroiled the Kingdom first in Tumults and afterwards in a calamitous and destructive Warr. In which the Sword was suffered to range at liberty without distinction of Age Sex or Quality More goodly Houses plundered and burnt down to the ground more Churches sacrilegiously prophaned and spoiled more Blood poured out like Water within four years space than had been done in the long course of Civil-Warrs between York and Lancaster With all which Spoil and publick Ruin they purchased nothing to themselves but shame and infamy as may be shown by taking a brief view of their true condition before and after they put the State into these Confusions 60. And first the Scots not long before their breaking out against their King had in the Court two Lords High Stewards and two Grooms of the Stool successively one after another And at their taking up of Arms they had a Master of the Horse a Captain of the Guard a Keeper of the Privy Purse seven Grooms of eight in his Majesty's Bed-Chamber and an equal number at the least of Gentlemen-Ushers Quarter-waiters Cup-bearers Carvers Sewers and other Officers attending daily at the Table I speak not here of those who had places in the Stables or below the Stairs or of the Servants of those Lords and Gentlemen who either lived about the Court or had Offices in it All which together make up so considerable a number that the Cour might well be called an Academy of the Scots Nation in which so many of all sorts had their Breeding Maintenance and Preferment Abroad they had a Lieutenant of the Tower a Fortress of most consequence in all the Kingdom and a Master-Gunner of the Navy an Office of as great a Trust as the other and more of those Monopolies Suits and Patents which were conceived to be most grievous to the Subjects than all the English of the Court. In the Church they had two Deanries divers Prebendaries and so many Ecclesiastical Benefices as equalled all the Revenues of the Kirk of Scotland All which they had lost like Aesop's Dog catching after a shadow And yet by catching at that shadow they lost all those Advantages which before they had both in Court and Countrey and that not only for the present but in all probability for the time to come Such losers were the Scots by this brutish bargain but whether out of pure zeal to the Holy Discipline or their great love to filthy lucre or the perversness of their nature or the rebellious humour of the Nation or of all together let them judg that can 61. If then the Scots became such losers by the bargain as most sure they did as sure it is that their dear Brethren in the Cause of Presbytery the Puritans or Presbyterians in the Realm of England got as little by it The English Puritans laid their heads and hands together to embroil the Realm out of a confidence that having alienated the greatest part of the Tribes from the House of David they might advance the Golden Calves of their Presbyteries in Dan and Bethel and all other places whatsoever within the Land And for the maintenance thereof they had devoured in conceit all Chapter-Lands and parcelled them amongst themselves into Augmentations But no sooner had they driven this Bargain but a Vote passed for selling those Lands towards the payment of the Debts of the Commonwealth Nor have they lived to see their dear Presbytery setled or their Lay-Elders entertained in any one Parish of the Kingdom For the advancement whereof the Scots were first incouraged to begin at home and afterwards to pursue their Work by invading in England Nor fared it better with those great Achitophels of the popular Party who laboured in the raising of a new Common-wealth out of the Ruins of a Glorious and Ancient Monarchy To which end they employed the Presbyterians as the fittest Instruments for drawing the people to their side and preaching up the piety of their Intentions Which Plot they had been carrying on from the first coming of this King to the Crown of England till they had got His Sacred Person into their possession Which made them a fit parallel to those Husband-men in St. Matthew's Gospel Matt. 21.38 who said amongst themselves This is the Heir come let us kill him and let us seize on his Inheritance A Commonwealth which they had founded and so modelled in their brains that neither Sir Thomas Moor's Vtopia nor the Lord Verulam's new Atlantis nor Plato's Platform nor any of the old Idea's were equal to it The Honours and Offices whereof they had distributed amongst themselves and their own dependance But having brought the King though as it chanced by other hands to the End they aimed and being intent on nothing more than the dividing of that rich Prey amongst themselves gratifying one another with huge sums of Money and growing fat on the Revenues of the Crown and the Lands of the Church and guarded as they thought by invincible Armies they were upon a sudden scattered like the dust before the wind turned out of all and pulickly exposed to contempt and scorn All which was done so easily with so little noise that the loss of that exorbitant Power did not cost so much as a broken Head or a bloody Nose in purchasing whereof they had wasted so many Millions of Treasure and more than One hundred thousand Lives Thus have we seen the dangerous Doctrines and Positions the secret Plots and open
11. In which condition it remained till this present year when the said Image was again fastned and repaired the Images of Christ's Resurrection and the rest continuing broken as before And on the East side of the said Cross where the steps had been was then set up a curious wrought Tabernacle of gray Marble and in the same an Alablaster Image of Diana from whose naked Breasts there trilled continually some streams of Water conveyed unto it from the Thames But the madness of this Faction could not so be stayed for the next year that I may lay all things together which concern this Cross a new mishapen Son as born out of time all naked was put into the Arms of the Virgin 's Image to serve for matter of derision to the common people And in the year 1599 the figure of the Cross erected on the top of the Pile was taken down by Publick Order under pretence that otherwise it might have fallen and endangered many with an intent to raise a Pyramis or Spire in the place thereof which coming to the knowledg of the Lords of the â—â—uncil they directed their Letters to the Lord Mayor then being whom they required in the Queen's Name to cause the said Cross to be repaired and advanced as formerly But the Cross still remaining headless for a year and more and the Lords not enduring any longer such a gross Contempt they re-inforced their Letters to the next Lord Mayor dated December 24 in the year 1600. In which they willed and commanded him in pursuance of her Majesty's former Directions to cause the said Cross without more delay to be re-advanced respecting in the same the great Antiquity and continuance of that stately Monument erected for an Ensign of our Christianity In obedience unto which Commands a Cross was forthwith framed of timber cover'd with lead and set up and gilded and the whole body of the Pile new cleansed from filth and rubbish Which gave such fresh displeasure to some zealous Brethren that within twelve nights after the Image of the blessed Virgin was again defaced by plucking off her Crown and almost her Head dispossessing her of her naked Child and stabbing her into the breast c. Most ridiculous Follies 12. In the beginning of the year we find Sir Thomas Egerton advanced to the Custody of the Great Seal of England Lord Chancellor in effect under the Title of Lord Keeper to which Place he was admitted on the sixth of May to the great joy of the Arch-bishop who always looked upon him as a lover of Learning a constant favourer of the Clergy zealous for the established Government and a faithful Friend unto himself upon all occasions Who being now Peered with the Lord Chancellor and the Earl of Essex assured of the good-will of the Lord Treasurer Burleigh and strengthned with the Friendship of Sir Robert Cicil Principal Secretary of State was better fortified than ever And at this time Her Majesty laying on his shoulders the burden of all Church-Concernments told him It should fall on his Soul and Conscience if any thing fell out amiss in that by reason of her age she had thought good to ease her self of that part of her Cares and looked that he should yeeld an account thereof to Almighty God So that upon the matter he was all in all for all Church-Affairs and more especially in the disposing of Bishopricks and other Ecclesiastical Promotions For his first entrance on which Trust he preferrs Dr. Thomas Bilson to the See of Worcester who received his Episcopal Consecration on the 13 th of Iune Anno 1596. and by his Favour was translated within two years after to the Church of Winchester He advanced also his old Friend Dr. Richard Bancroft to the See of London whom he consecrated on the 8 th of May Anno 1597 that he might always have him near him for Advice and Counsel Which Famous Prelate that I may note this by the way was born at Farnworth in the County of Lancaster Baptized September 1544. His Father was Iohn Bancroft Gentleman his Mother Mary Curwin Daughter of Iohn Brother of Hugh Curwin Bishop of Oxon whose eldest Son was Christopher the Father of Dr. Iohn Bancroft who after dyed Bishop of that See Anno 1640. But this Richard of whom now we speak being placed by his Unkle Dr. Curwin in Christ's Colledg in Cambridg from thence removed to Iesus Colledg in the same University because the other was suspected to incline to Novelism His Unkle Dr. Curwin being preferred to the Arch-bishoprick of Dublin made him a Prebend of that Church after whose death he became Chaplain to Cox Bishop of Ely who gave him the Rectory of Teversham not far from Cambridg Being thus put into the Road of Preferment he proceeded Batchellor of Divinity Anno 1580 and Doctor in the year 1585 About which time he put himself into the Service of Sir Christopher Hatton by whose recommendation he was made a Prebend of St. Peters in Westminster 1592. From whence he had the earlier passage to St. Pauls in London 13. About this time brake out the Juglings of Iohn Darrel who without any lawful Calling had set up a new Trade of Lecturing in the Town of Nottingham and to advance some Reputation to his Person pretends an extraordinary Power in casting out Devils He practised first on one Catharine Wright An. 1586. But finding some more powerful Practises to be then on foot in favour of the Presbyterian Discipline he laid that Project by till all others failed him But in the year 1592 he resumes the Practise hoping to compass that by Wit and Legerdemain which neither Carthwright by his Learning nor Snape by his Diligence Penry by his Seditions or Hacket by his damnable Treasons had the good fortune to effect He first begins with William Summers an unhappy Boy whom he first met at Ashby de la Zouch in the Country of Him he instructs to do such Tricks as might make him seem to be possest acquaints him with the manner of the Fits which were observed by Catharine Wright delivers them in writing to him for his better remembrance wished him to put the same in practise and told him that in so doing he should not want But either finding no great forwardness in the Boy to learn his Lesson or being otherwise discouraged from proceeding with him he applies himself to one Thomas Darling commonly called The Boy of Burton Anno 1596 whom he found far more dextrous in his Dissimulations the History of whose Possessings and Dispossessings was writ at large by Iesse Bee a Religious sad Lyar contracted by one Denison a Countrey-Minister Seen and Allowed by Hildersham one of the principal sticklers in the Cause of Presbytery and Printed with the good leave and liking of Darrel himself who growing famous by this means remembers Summers his first Scholar to whom he gives a second meeting at the Park of Ashby teacheth him to act them better than before
he did sends him to see the Boy and Burton that he might learn him to behave himself on the like occasions And finding him at last grown perfect sends him to Nottingham with intimation that he should make mention of him in his Fits Darrel is hereupon made Lecturer of the Town of Nottingham that being the Fish for which he angled as being thought a marvellous Bug to scare the Devil And though he had no lawful Calling in that behalf yet was this given out to be so comfortable a Vocation and so warrantable in the sight of God that very few Ministers have had the like there being no Preacher setled there as he gave it out since her Majesty's Reign as if neither Parsons nor Vicars nor any that bear such Popish Names might pass for Preachers 14. After this he pretends occasion for a journey to Lancashire where he finds seven women possest with Devils and out of every one of them was affirmed to have cast as many as had entred into Mary Magdalen Of this he published a Book Anno 1600 though the Exploit was done in this present year Anno 1597. These things being noised abroad by his Consederates this extraordinary Faculty of casting out Devils was most highly magnified and cryed up both in Sermons and Printed Pamphlets as a Candle lighted by God upon a Candlestick in the heart and Center of the Land And no small hopes were built upon it that it would prove a matter of as great consequence as ever did any such Work that the Lord gave extraordinarily since the time that he restored the Gospel and as profitable to all that profess the knowledg of Jesus Christ. Now what this Plot was may appear by this which is deposed by Mr. More one of Mr. Darrel's great Admirers and Companions viz. That when a Prayer was read out of the Common-Prayer-Book in the hearing of those which were possessed in Lancashire the Devils in them were little moved with it but afterwards when Mr. Darrel and one Mr. Dicon did severally use such Prayers as for the present occasion they had conceived then saith he the wicked Spirits were much more troubled or rather the wicked Spirits did much more torment the Parties So little do premeditated Prayers which are read out of a Book and so extreamly do extemporary and conceived Prayers torment the Devil 15. But Summers at the last grown weary of his frequent Counterfeitings tired out with his possessings dispossessings and repossessings and in that Fit discovers all to be but Forgeries and to have been acted by Confederacy Darrell deals with him to revoke his said Confession seeks to avoid it by some shifts discredits it by false Reports and finally procures a Commission from the Arch-bishop of York to whose Province Nottingham belongeth to examine the business A Commission is thereupon directed to Iohn Thorald Esq Sheriff of the County Sir Iohn Byron Knight Iohn Stanhop c. most of them being Darrell's Friends the Commission executed March 20 no fewer than seventeen Witnesses examined by it and the Return is made That he was no Counterfeit But the Boy stands to it for all that and on the last of the same Month confesseth before the Mayor of Nottingham and certain Justices of the Peace the whole contrivement of the Plot and within three days after acts all his Tricks before the Lord Chief Justice at the publick Assizes Upon this news the Boy of Burton also makes the like Confession Darrell thereupon is convented by the High Commissioners at Lambeth and by them committed his Friends and Partizens upon that Commitment are in no small Fury which notwithstanding he and one of his Associates receive their Censure little or nothing eased by the Exclamations of his Friends and Followers who bitterly inveighed against the Judgment and the Judges too To stiâ—â— whose Clamours so maliciously and unjustly raised the story of these leud Impostors is writ by Harsnet then being the Domestick Chaplain of Arch-bishop Whitgift by whom collected faithfully out of the Depositions of the Parties and Witnesses and published in the year next following Anno. 1599. 16. In the same year brake out the Controversie touching Christ's Descent maintained by the Church of England in the litteral sense that is to say That the Soul of Christ being separated from his Body did locally descend into the nethermost Hell to the end that he might manifest the clear light of his Power and Glory to the Kingdom of Darkness triumphing over Satan as before he did over Death and Sin For which consult the Book of Articles Art 4. the Homily of the Resurrection fol. 195. and Nowel's Paraphrase on that Article as it stands in the Creed published in his Authorized Catechism Anno 1572. But Calvin puts another sense upon that Article and the Genevian-English must do the same For Calvin understands by Christ's descending into Hell that he suffered in his Soul both in the Garden of Gethsemanie and upon the Cross all the Torments of Hell even to abjection from God's Presence and Despair it self Which horrid Blasphemy though balked by many of his Followers in the Forreign Churches was taken up and very zealously promoted by the English Puritans By these men generally it was taught in Catechisms and preached in Pulpits That true it was that the death of Christ Jesus on the Cross and his bloodshedding for the remission of our sins were the first cause of our Redemption But then it was as true withall That he must and did suffer the death of the Soul and those very pains which the damned do in Hell before we could be ransomed from the Wrath of God and that this only was the descent of Christ into Hell which we are taught by Christ to believe But more particularly it was taught by Banister That Christ being dead descended into the place of everlasting Torments where in his Soul he endured for a time the very Torments which the damned Spirits without intermission did abide By Paget in his Latin Catechism That Christ alive upon the Cross humbled himself usque ad Inferni tremenda tormenta even to the most dreadful Torments of Hell By Gifford and the Houshold-Catechism That Christ suffered the Torments of Hell the second death abjection from God and was made a Curse i. e. had the bitter anguish of God's Wrath in his Soul and Body which is the fire that shall never be quenched Carlisle more honestly not daring to avouch this Doctrine nor to run cross against the Dictates of his Master affirmed That Christ descended not into Hell at all and therefore that this Article might be thought no otherwise than as an Error and a Fable 17. The Doctrine of the Church being thus openly rejected upon some Conference that passed between Arch-bishop Whitgift and Dr. Thomas Bilson then Bishop of Winchester it was resolved That Bishop Bilson in some Sermons at St. Paul's Cross and other places should publickly deliver what the Scriptures teach touching our