Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	let_v	lord_n	see_v	4,698	5	3.6890	3	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16000	The prophete Ionas with an introduccio[n] before teachinge to vndersto[n]de him and the right vse also of all the scripture, and why it was written, and what is therin to be sought, and shewenge wherewith the scripture is locked vpp that he which readeth it, can not vndersto[n]de it, though he studie therin never so moch: and agayne with what keyes it is so opened, that the reader can be stopped out with no sotilte or false doctrine of man, from the true sense and vderstondynge therof.; Bible. O.T. Jonah. English. Tyndale.	Tyndale, William, d. 1536.	1531 (1531)	STC 2788; ESTC S115524	18,397	48

first y t as y â— law was geueÌ„ by Moses eueÌ„ so grace to fulfill it is geueÌ„ by christe And wheÌ„ they saye oure dedes with grace deserue heuen saâ—e thou w t Paule Ro. vj. y â— euerlastiÌ„ge life is the gifte of god thorow Jesus Christ oure lorde y t we be neade sonnes by faith Jhon j. therfore heyres of god with christ Ro. viij And says that we receaue al of god thorow faith that foloweth repentaunce y t we doo not oure werkes vn to god but ether vn to oureselues to fley y â— sinne that remayneth in y â— flesh to waxe perfecte ether vn to oure neyboures which doo as moch for vs agayne in some other thiÌ„ges And wheÌ„ a maÌ„ exceadeth in giftes of grace let hiÌ„ vnderstoÌ„de that they be geueÌ„ him as wel for his weake brethern as for him selfe as though all the bred be coÌ„mitted vn to the panter yet for his felowes with hym which geue the thankes vn to theyr forde and recompence the panter agayne with other kynde seruice in theyr offices And when they saye that Christ hath made no satisfaccion for the synne we doo after oure baptym saye thou wyth the doctrine of Paule that in oure baptym we receaue the merytes of Christes deeth thorow repentaunce and fayth of which two baptim is the sygne And though when we synne of fraâ—ltie after oure baptym we receaue the sygne no moare yet we be renewed agayne thorow repentaunce and faith in Christes bloude whych twayne the sygne of baptym ever contynued amonge vs in baptisynge oure younge childern doeth euer kepe in mynde and call vs backe agayne vn to oure profession if we be gonne astraye promiseth vs forgeuenesse Nether can actuall synne be washed awaye with oure werkes but with Christes bloude nether can there be any other sacrifice or satisfaccion to Godward for them saue Christes bloude For as moch as we can doo no werkes vnto God but receaue only of his mercie with oure repentynge fayth thorow Jesus Christe oure forde and only sauer vn to whom vn to God oure father thorow him and vn to hys holy spirite that only purgeth sanctifieth washeth vs in the innoceÌ„t bloude of oure redemption be prayse for ever AMEN Â¶ The Storie of the prophete Jonas The first Chapter THe worde of the lorde came vn to the prophete Jonas y e sonne of Amithai sayenge ryse gett the to Niniue that greate citie preach vn to theÌ„ how that theyr wekednesse is come vpp before me Â¶ And Jonas made hi ready to fle to Tharsis froÌ„ the presens of y â— lorde gatt hym downe to Joppe and founde there a sheppe ready to goo to Tharsis payed his fare weÌ„t aborde to goo with them to Tharsis froÌ„ the presens of the lorde Â¶ But y â— lorde hurled a greate winde in to y â— se so that there was a myghtie teÌ„pest in these in so moch y t the shepp was lyke to goo in peces And the mariners were afrayed cried euery man vn to his god cast out y â— goodes y t were in y e sheppe in to y â— se to lighten it of theÌ„ But Jonas gatt him vnder the hatches layed him downe and â—lombrede And y â— master of the sheppe came to him sayd vn to hiÌ„ why slomberest thou vpp call vn to thy god that God maye thinke on vs that we perish not Â¶ And they sayde one to a nother come lett vs cast lottes to know for whose cause we are thus troublede And they cast â—ottes And y â— lott fell vppon Ionas Â¶ TheÌ„ they said vnto hiÌ„ tel vs for whose cause we are thus trowbled what is thine occupacioÌ„ whence comest thou how is thy coÌ„tre called of what nacion art thou Â¶ And he answered theÌ„ I am an Ebrue the lord God of heuen which made both se and drie land I feare Then were the men exceadingly afrayd sayd vn to him why diddest thou so For they knew that he was fled from the presens of the lorde because he had told them Â¶ Then they sayd vn to hym what shall we doo vnto the that these mayecease froÌ„ trowblinge vs For these wrought was trowblous And he answered them take me and cast me in to these so shall it lett you be in reste for I wotte it is for my sake that this greate tempest is come oppon you Neuerthelesse the men assayed wyth rowenge to bringe the sheppe to lande but it wold not be because these so wrought was so trowblous agenst them Wherefore they cried vn to the lorde sayd O lorde latt vs not perih for this mans deeth nether laye innoceÌ„t bloud vn to oure charge for thou lorde even as thy pleasure was so thou hast done Â¶ And theÌ„ they toke Ionas cast hiÌ„ in to y â— se the se lefte ragynge And y e men feared the lorde excedingly sacrificed sacrififice vn to the lorde and vowed vowes Â¶ The seconde Chapter BUt y â— lorde prepared a greate fyshe to swalow vp Ionas And so was Ionas in y e bowels of y e fish iij. dayes iij. nightes And Ionas prayed vnto y â— lord his god out of y â— bowels of the fish Â¶ And he sayde in my tribulacion I called vn to the lorde and he answered me out of the bely of hell I cried aÌ„d thou herdest my voyce For thou hadest cast me downe depe in the middes of the se the floud coÌ„pased me aboute and all thy waues rowles of water weÌ„t ouer me I thought y â— I had be ne cast awaye out of thy sight But I will yet agayne loke towarde thy holy temple The water coÌ„pased me eueÌ„ vn to the very soule of me the depe laye aboute me aÌ„d the wedes were wrappte aboude myne heed And I weÌ„t downe vn to the botome of the hylles was barred in with erth on euery syde for euer And yet thou lorde my God broughtest vp my life agayne out of corrupcion When my soule faynted in me I thought on the lorde my prayer came in vn to the even in to thy holy temple They y t obserue vayne vanities haue forsakeÌ„ him that was mercifull vn to them But I wil sacrifice vn to the with the voce of thankesgeuinge will paye that I have vowed that sauinge cometh of the lorde Â¶ And the lorde spake vn to the fish and it cast out Ionas agayne vppon y e drie lande Â¶ The. iij. Chapter THen came the worde of the lorde vn to Ionas agayne sayenge vpp aÌ„d gett y e to Niniue that greate citie preache vn to theÌ„ the preachynge which I bade y e. And he arose weÌ„t to Niniue at y e lordes coÌ„maundmeÌ„t Niniue was a greate citie vn to god coÌ„teyniÌ„ge iij. dayes iourney Â¶ And Ionas went to entred in to y â— citie euen a dayes iourney and cried sayenge There shall not passe xl dayes but Niniue shalbe ouerthrowen Â¶ And the people of Niniue be leued God and proclaymed fasiynge aÌ„d arayed them selues in sackeloth as well the greate as the small of them Â¶ And y â— tydinges came vn to the kinge of Niniue which arose out of his sete and did his apparell of put on sackcloth sate hiÌ„ downe in asshes And it was cried aÌ„d commaunded in Niniue by y â— auctorite of y â— kinge aÌ„d of his lordes sayenge se that nether maÌ„ or beest oxe or shepe tast ought at al that they nether fede or drinke water Â¶ And they put on sackcloth both man aÌ„d beest cried vn to God mightily aÌ„d turned euery man from his weked waye and froÌ„ doenge wroÌ„ge in which they were acustomed sayenge who can tell whether god will turne repent cease from his fearce wrathe that we perish not And when god saw theyr workes how they turned from theyr weked wayes he repented on y e euell which he sayd he wold doo vn to them aÌ„d dyd it not Â¶ The. iiij Chapter WHerfore Ionas was sore discontent aÌ„d angre And he prayed vn to the lorde aÌ„d sayd O lord was not this my sayenge when I was yet in my contre And therfore I hasted rather to fle to Tharsis for I knew well ynough that thou wast a mercifull god ful of coÌ„passion long yer thou be angre and of greate mercie and repentest when thou art come to take punishment Now therfore take my life from me for I had leuer dye then liue And the lorde said vn to Ionas art thou so angrie Â¶ And Ionas gate him out of the citie and sate him downe on the est syde theroffe aÌ„d made him there a bothe aÌ„d sate thervnder in the shadowe till he might se what shuld chaunce vn to the citie Â¶ And y â— lorde prepared as it were a wild vine which spraÌ„ge vp ouer Ionas that he might haue shadowe ouer his heed to deliuer him out of his payne And Ionas was exceadynge glad of the wild vine Â¶ And the lorde ordeyned a worme agenst the springe of y â— morow morniÌ„ge which smote the wild vine that it wethered awaye And assone as the sonne was vpp God prepared a feruent cest winde so that y â— sonne bete ouer the heed of Jonas â–ª that he fainted agayne aÌ„d wished vn to hys soule that he might dye and sayd it is better for me to dye then to liue Â¶ And god sayd vn to Jonas art thou so angre for thy wildvine And he sayde I am angrie a goode even on to the deeth And the lorde sayde thou hast compassion on a wild vine wheron thou bestoweddest no laboure ner madest it growe which sprange vp in one night and perished in another and shuld not I haue compassion on Niniue that greate citie wherin there is a multitude of people euen aboue an hundred thousande that know not theyr right hand from the lyfte besydes moch catell

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