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A88818 The wolf stript of his sheeps clothing or The antichristian clergy-man turn'd right side outwards. Wherein is briefly discovered and layd open their subtile and wicked wayes and practises to deceive and destroy not only private people, or particular societies, but whole nation and kingdoms, and all under the plausible vizzard of reformation, church-government, punishing of hereticks and sectaries. / By R. Lavvrance Marshal General. Lawrence, Richard, d. 1684. 1647 (1647) Wing L682; Thomason E386_10; ESTC R201479 19,259 30

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to the work of the Ministery which had in them an infalliable spirit to guide them and yet you never finde them speaking or doing any thing in their own name or in the name or authority of any other but Christ himself producing his precepts and practices for all their words and actions That which we have seen and heard declare we unto you 1 John 1.3 so Acts 4.20 For we cannot but speak the things which we have seen and heard they do not say the things which we have considered and and agreed upon So ye read in the first of the Acts and verse the second That Christ by the holy Ghost had given commandment to the Apostles whom he had chosen and in obedience to those commands of Christ did they act and do all which they did This was the doctrine Peter preached Acts 10.42 And he commanded us to preach unto the people and to testifie that it was he which was ordained of God to be judge of quick and dead and when Peter and John were commanded to preach no more in this name Acts 4.19 Peter and John answered and said unto them Whether it be right in the sight of God to hearken unto you more then unto God judge ye And as they did not decline the preaching in the name never the more for being commanded to the contrary so would they not have preached it ever the less or more for being commanded to do it by any but Christ who had alone power to inable them to obey his commands therefore saith David I will run the way of thy commandments when thou shalt inlarge my heart Psal 119.32 If men could inlarge hearts as well as give commands there might be some hopes of their forcing to beleeve in Christ and to walk in the way of his commandments But in vain do ye worship me saith Christ teaching for doctrine the commandments of men Matth. 15.9 Though the commandments which those Pharisees take for doctrine were commandments of men to worship the true God and that after the most strictest manner according to the Law of Moses as they judged Acts 26.5 and yet this was then vain worship how comes it now to be orthodox and so you finde Paul that great Apostle called and chosen to the Ministry by Christ himself Acts 9.5 6. and to that end was filled with the holy Ghost Verse 7. of a contrary spirit to the Apostles and Ministers of our times when there was several divisions and opinions in the Church of Corinth he did not side with one or two of them to see if he could suppress the other he did not countenance those that cryed up Paul no more then those that cryed up Apollo nor those that were for Cephas less then those that were for Christ but his designe was to have Christ advanced above Paul Apollo and Cephas two he included them altogether and writ to them all as Brethren 1 Cor. 1.10 11. and the thing which he propounded to them was not whether any of the rulers or of the pharisees beleeved on him as they did John 7.48 but Is Christ divided was Paul crucified for you or were you baptized into the name of Paul Verse 13. threw himself down that Christ might be set up He doth not direct his Epistle to them under the names of their several opinions as they stood divided neither doth he call them Sectaries nor Schismatikes though they were as really such as most that are so accounted of among us but to the Church of God which is at Corinth to them that are sanctified in Christ Jesus called to be Saints c. Verse 2. Neither doth he charge the cause of their divisions upon their illiterate mechanick Teachers though such they had Verse 26 27. for if he had they might have said to him Paul thou art but a Tent-maker but all that Paul prest at was to tread down and that with detestation all humane wisdom and learning and let them know it had no share neither in him nor in Christ as you may see in the three first Chapters of this Epistle which would have been useless at that time if that had not been the cause of their mistake they did not know that God would destroy the wisdom of the wise and bring to nothing the understanding of the prudent V. 19. That the foolishness of God is wiser then men and the weakness of God stronger then men For ye see your calling Brethren how that not many wise men after the flesh not many mighty not many noble are called but God hath chosen the foolish things of the world to confound the wise and God hath chosen the weak things of the world to confound the things which are mighty and base things of the world and things which are despised hath God chosen yea and things which are not to bring to nought things which are They did not consider that God would have no flesh glory in his presence that Christ was made alone by God wisdom and righteousness to his people Yerse 29 30. But so far have these self-exalting vain-glorious Clergy-men been from using any of these Arguments or Scriptures against divisions and opinions that it is little less then Heresie with them for any to read or make mention of these Scriptures to them if it cross their designes that if Paul were now alive amongst us and should preach such doctrine as this 〈◊〉 were enough to fill two or three Gangrena's but though they have hitherto and still may deceive and delude the world with their humane inventions and vain imaginations so shall they not do the Church For the Lord knows how to deliver the godly out of temptation and to reserve the unjust unto the day of judgement to be punished 1 Peter 2.9 And though the Wolves and Goats may follow them because they are all of one nature and spirit yet the sheep of Christ will follow him For they know his voice and a stranger will they not follow but will flee from him for they know not the voice of strangers John 10.4 5. Neither shall the time of their deceiving last alwayes Onely he who now letteth will let till he be taken out of the way And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth and destroy with the brightness of his coming 2 Thess 2.7 8. FINIS