Selected quad for the lemma: cause_n
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B04185
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Sermons on several subjects; shewing Gods love to mankind. Salvation is by grace. Wilderness-provision. God a strong hold in trouble. Light is to be improved. / By J. Lougher minister of the gospel.
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Lougher, John, d. 1686
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1685
(1685)
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Wing L3093C; ESTC R180071
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105,071
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248
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conversion O that Ishmael may ââve before thee God answered him in Isaac which was better David prayed for the life of his sick Child God denieâ him in that but answered him in Solomon a better mercy Paul prayed for the removal of that sorely afflictive temptation which he knew not how to bear God answered him with a promise oâ supporting grace which was better Sâ that if we could observe the waies oâ God towards us in answering prayer we should have no cause to restraââ prayers upon a temptation that they arâ fruitless but should see our labour is noâ in vain in the Lord. These things considered nothing should take us off from or deaden our hearts in prayer to Goâ in the day of trouble but we shoulâ be incouraged to continue instant in this duty alwaies to pray and not to faint Luke 18.1 But some will say whaâ shall we do to bear up till deliverance from trouble come The 3. Doctriââ tells us that which may comfortabââ support us in praying and waiting ãâã it viz. Doct 3. That the Lord is a strong hoââ in the day of trouble So in the Text eâpressly And thus God is set forth ãâã other Scriptures Isa 26.4 He ãâã called the Rock of ages a refuge to ãâã âhat trust in him through all Generations Hence it is said Prov. 18.10 The name âf the Lord is a strong Tower It is a Meâaphorical speech look what a strong Tower is in case of danger such is the âame of God in a day of trouble the oneây sanctuary to run into for security The Lord is my Rock and my fortress my âtrength and my high Tower saith David Psal 18.2 A strong fort or fortification Hezekiah who in his days of trouble had this very word in the text given him for his relief found him so notwithstanding Rabshakeh blasphemed in telling him the God in whom he trusted would deceive him Qu. 1. And if you ask Wherein it appears that God is a strong hold in the day of trouble Ans I answer In that he is and hath all that belongs to a strong hold viz. Strength provision ammunition advantage against Enemies and the like God hath strength A paper-house will not make a good strong hold or houses made of reed or rotten Timber But God is my strength and power saith David 2 Sam. 22.32 In him his everlasting strength God hath provision If this be wanting to them in strong holds their enemies may starve them But ãâã know what God is to his people a Father a Shepherd These will providââ for their children for their flocks Goâ much more for his So Abraham believed My Son God will provide anâ so he found it Gen. 22.7.8 God haâ also ammunition In a strong hold theâ are great peices of Ordnance whicâ are for offence and defence So in Goâ there are glorious Attributes he haâ made also gracious promises to his peâple and terrible threatnings against ãâã enemies Faith and prayer give fire ãâã these to discharge them and then dreadful execution is done upon Gods and ãâã peoples Enemies He makes his Aârows sharp in the hearts of his Enemies his right hand doth terrible thing whereby they fall under him Psal 45 4.5 I might also shew what great advaâtage he hath against Enemies to repââ and do them hurt But I onely add that as a strong hold is not known bââ only to them that are in it So noââ know what strength provision c are in God but those that are in hiâ But some will say Qu. 2. Why or whence is it that the Lâââ is a strong hold in the day of trouble Ans This he is and hath undertaken âo be for them and to them partly that âe might make them every way happy Happy are the people whose God is the Lord âhat have the God of Jacob for their help whose hope is in the Lord their God Psal â44 15 and Psal 146.5 Partly that his âervice might not seem unreasonable âometimes God calls his to very hard ând difficult services Now it is thought ânreasonable that a Master should set his âervants about a work he will not defend âhem and bear them out in God never âoth so he alwayes secures and protects âhose he imploys in doing or in suffering-âork His grace is sufficent to bear âheir charges and his Kingdom is enough âo reward their faithfulness in his serâice Partly because else in their fears ând temptations they would be ready âo run to other refuges and strong holds âor their security And partly to vex âheir Enemies It is a great vexation âo them to see and observe God to be his âeoples strong hold How was Saul âroubled and vexed to see that God was Davids strong hold David is said to dwel ãâã strong holds 1 Sam. 23.29 Someââmes he fled to one and sometimes to ââother yet David acknowledgeth God to be his rock refuge and high Tower and Saul was convinced in his own coâscience that God was with David aâ David with God hid and secured in ãâã secrets of his present and this was mattââ of vexation to him as it is to many otheâ of his Spirit Vse 1. This shews the great mistaââ of the Sons of men and their sin alââ They mistake in thinking Gods peoââ shelterless and destitute of relief aâ safety whereas they have a strong hoââ even God himself They sin in perseâting them for they persecute God aâ Christ their strong hold Saul Saââ Why persecutest thou me Act. 9. ââ They that let fly their Arrows agaiââ those in a strong hold shoot at ãâã strong hold in which they are So it here when the King of Assyria let his blasphemies against Hezekiah by servant Rabshakeh God saith Whom ãâã thou reproached and blasphemed Isa â 23.24 and against whom hast thou exaââ thy voice c. even against the holy oââ Israel By thy servant hast thou proached the Lord. They sin and greatly also in betaking themselveâ other strong holds Nahum 3.14 ââtify thy strong holds The Prophet seââ to deride their care and cost in their fortifications Some make strong Castles others make riches their strong hold The rich mans wealth is a strong City and a high wall in his own conceit whereas in a time of common calamity riches are more dangerous than poverty The rich were carried away to Babylon into Captivity when the poor were âeft to till the Land Jer. 29.10 It s spoken of that desolation by Nebuchadâezzar 'T is said that in the Massacre at Paris diverse rich Papists were murthered for their estates as well as Protestants Others make their Church-priviledges a strong hold crying as of old The Temple of the Lord The Temple of the Lord Jer. 7.4 But these were lying words There is no Sanctuary no not in the Sanctuary whilest men are in their sins O that we could be affected and afflicted with for the mistakes of men in this matter of so great concernment and the rather because of