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A36374 Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts. Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices. 1687 (1687) Wing D1946; ESTC R10442 174,240 506

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secur'd of the enjoyment of our God who by the sole perfection of his own free Goodness can never deny himself to those that love him else would their very loving him be a cause of great misery since the misery of a Soul is the want of what it loves Indeed he that is possest with love is so far already a partaker of a divine nature for thou hast told us O Lord that God is Love and he that dwelleth in Love dwelleth in God and God in him He then that loves must needs be proportionably happy too for so much as he has of God so much he possesses of his true good Thus Lord Jesus whatever thy holy books do record of thee in expressions suited to our low capacities Whatever they say of thy restoring all things and repairing again the ruines of Mankind All is exactly verified with this one line which our thankful Hearts should repeat with joy Heaven is attain'd by Love alone and Love alone by thee MEDITATION III. STill my Soul let us repeat a few Lines more to the praise of him whose Mercies are no fewer than infinite Of him whose pity took us by the hand and kindly led us into his own light Of thee O Blessed Jesu our Lord our God who alone art the source of all our Happiness The World till thou camest sate wrapt in darkness and few discern'd so much as a shadow of thee They follow'd the Appetites of Sense and Humour and plac'd their felicity in being prosperous here Little considering the Life to come and less the joyes that entertain that Life This was alas their miserable State and which was worse than this they had no power to help it How could they believe what they never heard of or love what they never believed How could they desire what they never lov'd or be glad to receive what they never desir'd It was thou O Lord didst first teach us our true end the blissful Vision of the Eternal Deity It was thou didst first teach us the true means to attain that end by a hearty love and desire to attain it O the blest change which thy hand has wrought the happy improvements which thy coming has produc't Now every Woman and illiterate Man can discourse familiarly of the highest Truths The Creation of the World and the fall of Adam the Incarnation of God and Redemption of Man the mystery of the Trinity and Miracle of the Resurrection the day of Judgment and State of Eternity All these we know but it was thou O Lord who taught'st us and by thy holy Church first spread them over the World. Now thou hast opened our Eyes we plainly see what unassisted nature could never have reacht We see the framing right of our Affections here is both cause and measure of our Happiness hereafter If we supreamly esteem the goods of the future life we shall find them there and be happy If we love Heaven with our whole Soul and press on strongly with all our force we shall enter its Glories with a strange surprizing delight and possess them for ever in a perpetual extasie We see our Souls are made to know and perfect themselves by the worthiest objects We see their Nature is free and unconfin'd and nothing can fill them but that which is infinite All other knowledges enlarge our faculties and breed new desire to know still more which if unsatisfi'd we yet are miserable since none can be happy who want their desire Only the sight of God fills us to the brim and infinitely overflows our utmost capacities It fills and overflows all the powers of our Souls with joy and wonder and inconceivable sweetness O blest and glorious sight when will the happy day appear and open to my Soul that beauteous prospect When dearest Lord shall I fee thee face to face when shall I heartily at least desire to see Thee Thou art my full and high felicity and only and alone sufficient for me PETITIONS O Most Gracious and adorable Jesu who so lovedst this sinful World as to die for us we cannot think thou wilt deny us any thing that we humbly ask of thee according to thy will. Those that believing come unto thee thou wilt in no wise cast out Let me then obtain I beseech thee these important favours and whatever else thou seest conducing to my Happiness Teach me I pray effectually that this low world can never make me happy that I must set my affections on things above Make me seek therefore in the first place the Kingdom of God and the Righteousness thereof to love with my whole affections the enjoyment of God since nothing but love can qualifie me for that enjoyment and nothing without that enjoyment can ever render me happy O my God make me ardently love thee that I may eagerly desire thee and eagerly desire thee that I may with joyful transport enjoy thee Make me O Blessed Jesu so meditate on thy infinite Mercies that my whole Soul may be fill'd with the memory of thy love that the frequent remembrance of it may diffuse a vigorous love of thee into all my powers let the mark and badge which they all bear be the love of Jesus Let every step of thy love dear Lord in redeeming lost Mankind confirm my Soul in Love and Duty fortifie me thereby against all Persecution and discouragement and so effectually draw me into thine own Kingdom of Glory by thy Holy Life and precious Death and glorious Resurrection Make me to persevere in thy obedience to the end that I may die in thy favour and rise again to rejoice with thee for ever Who with the Father and the Holy Ghost livest and reignest one God World without end Glory be to c. Amen For the Evening MEDITATION I. REtire now my Soul from thy common thoughts that are permitted to entertain thy less serious hours Retire and call thy wandering Fancies home and speedily range them in peace and order that thou may'st be so prepar'd to hear thy Lord who invites thee among the rest to taste his sweetness The Prince of Love and Bounty sayes Come to me all you that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and you shall find rest to your Souls For my yoke is easie and my burthen is light Enough dear Lord enough is said to draw all the World to thy holy Discipline What can be offer'd so agreeable to our Natures too much alas inclin'd to pleasure and profit What can be offer'd so powerfully attractive as to make our work delightfull and then reward it As to propose an Employment like the Musick of Churches devout sweet and gainful to the Performers Whither O my God should we go but unto thee Thou alone hast the words of eternal Life Thou art our wise Instructor to know what to do and our onely Enabler to do what we know Thou
this vast Globe Such O my God and infinitely less are the richest Kingdoms here below If we compare their most pompous State with the meanest degree that is in the Court of Heaven When thou hast fed us a little while with Milk thou invitest our appetite to stronger Meat Thou tellest us of a sweet delicious life in the blest Society of Saints and Angels With whom we shall dwell in perpetual Friendship and be lov'd and esteem'd by them all for ever Thou tellest us of a pure Soul-ravishing joy in beholding the amiable face of Jesus Whose Gracious smiles shine round about and fill the Heavens with Holy Gladness And thou tellest dear Lord of delights that are still incomparably higher than all these Hearken well to such things O my Soul and humbly adore thy bounteous God. His abundant goodness has provided thee large rewards indeed he intends himself to be thy Portion and exceeding great reward Himself he will clearly unveil before us and openly shew us that great secret What it is Glorious Lord to behold thy face to know as we are known O happy secret if once at last attain'd If once we can but see the face of our God in Glory To know the Immensity of thy self-subsisting Essence and the Infinite Excellence of all thy Attributes To know the power of the Eternal Father and the Wisdom of the Uncreated Son and the Goodness of the Holy Spirit the incomprehenfible Glories of the undivided Trinity This O my Soul is the top of Happiness this is the Supream perfection of our Nature This this alone is worthy to be the aim of our Being the Hope and End of all our labours When we are come to this we shall presently rest and our satisfied desires will reach no farther We shall be fill'd with overflowing bliss and our utmost capacities can hold no more In one Act of Joy we shall be eternally fixt one lasting Act which will spring fresh and unwearied for ever MEDITATION III. NEver can we say too much my Soul of this glorious subject never can we think enough of the Felicities of Heaven Arise my Soul and leave mortality and time below thy flight to thee these joyes belong Arise and advance thy self on high Fly away with the wings of thy Spirit are they not strong enough to lift thee from earth the only reason of it is want of exercise Fly if thou canst possibly to that land of Promise try resolutely strive manfully to do so and visit those Heavenly Regions Take an Evenings walk in that Paradise of pure delights amongst the beautified Spirits of just men who perpetually contemplate the Eternal Deity Think thô thy habitation at present is in this vale of tears thou mai'st hope one day to be advanced to their dignity to have a place and sing among their holy Quires We may hope to know all things that are produc'd and to know besides the all producing Cause O what a fire of love will it kindle in our hearts when we shall see those shining Mysteries When our great God like a burning mirrour shall strike his brightness on the eyes of our Soul. O what excessive joy will that love produce a love so violently desiring and so fully satisfied When our capacities shall be stretcht to the utmost and the rich abounding Object shall fill and Overflow them O what profound repose will that Joy beget a Joy so exceeding high and so eternally secure When in amorous languishment we shall sweetly dissolve into a fort of blissfull Union with our first beginning When without losing what we are we shall become even what he is We shall take part in all his Joyes and share in the Glories of all his Heaven O what divine and ravishing words are these How gently they enter and delight my Ear How they diffuse themselves over all my Brain and strongly penetrate to my very Soul Methinks they turn to substance as they go and I feel them stir and work through all my powers Methinks they lie as a rich Cordial at my heart and send forth Spirits to quicken and refresh me There O my Soul we shall rest from all our labours which are but the way to all that happiness There we shall rest from sin and sorrow and no longer be troubled with our selves or others There we shall rest for ever in the protection of our God in the arms and bosom of our dearest Lord We shall enjoy a rest not senseless and stupid as here but attended with spritely joy and pleasure Such is the desirable rest that remains for the Servants of God. PETITIONS O Heaven the eternal source of all these Joyes and infinitely more and infinitely greater As the Hart pants after the Water-brooks so does my Soul thirst after thee After thee it is that I daily sigh and mourn and with a greedy longing eye often do I look up and say Descend thou blessed Heaven into my heart or rather take up my heart to thee Thy Joyes indeed are too great to enter into me O God! I pray thee who art the Heaven I long for take me hence to enter into them When O my God shall I sit at that fountain head and drink my fill of those living Streams When shall I be Inebriated with that torrent of pleasures which springs for ever from thy glorious Throne Oh that the dayes of my banishment were fully finisht How is the time of my weary Pilgrimage prolong'd Why am I still detain'd in this valley of tears still wandring up and down in this wilderness of dangers O God! who dost graciously wooe us to our eternal Inheritance by all manner of wayes which are apt to work upon us Make these glories I beseech thee powerfully to insinuate themselves into me and become absolute masters of my heart that I may not wander in this wilderness but may steadily direct my course to the heavenly Canaan Let the felicities of it so strongly settle themselves in my affections that my Soul may be ravisht therewith that I may run with courage and diligence in the way that leads to it Make me despise the gawdy vanities and temptations of this world that would bribe my flesh to hinder me in my race Come thou sweet Jesu my only hope and sure deliverer out of all sorrows and dangers Come thou and here begin to dwell in my heart O come quickly to prepare my Soul for that life which I desire and hope to live with thee in Heaven And when thou hast fitted me for it take me in thy time to my eternal home Hymn 2. WHy do we seek felicity Where 't is not to be found And not dear Lord look up to thee Where all delights abound Why do we seek for treasure here On this false barren sand Where nought but empty shells appear And marks of Shipwrack stand O world how little do thy joyes Concern a Soul that knows It self not made for such low toyes As thy poor hand bestows How
justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we li●e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
away And into Joy turns all our Grief Come thou bright Sun shoot home thy darts Pierce to the Center of our Hearts And make our living Faith love thee Without thy Grace without thy Light Our strength is weakness our day night And we can neither move nor see Lord wash our sinful stains away Water from Heaven our barren Clay Our many mortal Bruises heal To thy sweet Yoke our stiff Necks bow Warm with thy fire our Hearts of Snow And soon our wandring feet repeal O grant thy Faithful dearest Lord Whose only hope is thy sure Word The saving gifts of thy good Spirit Grant us in Life t' obey thy Grace Grant us at Death to see thy Face And Heave'ns Eternal Joyes inherit All Glory to the Sacred Three One ever-living Deity All Power ascribe and Bliss and Praise As at the first when time begun May the same Homage still be done While time does last when time decayes Amen MEDITATION II. HOw glorious O Lord is thy Grace over all the World How admirable are the influences of thy Spirit They who through dulness so slowly understood the often repeated Lessons of their divine Master now when the Spirit descended upon them did with the first swift glance see through all and no mystery could pose nor errour deceive them They who through fear forsook their Lord and fled away from the danger of being his now do rejoice in suffering for his Name and neither Life nor Death can forbid them to confess him They who knew only their Mother tongue and that no better than as simple Fishermen now speak to every Nation in their several language and with their powerful Eloquence ravish their Hearts They who after our Saviours resurrection shut fast the doors for fear of the Jews now in the open Streets and publick Synagogues confidently proclaim the Name of Jesus These were new bottles sill'd with new Wine wine that made them quite forget their former selves Wine that exalted them into a generous Spirit of despising all things for the love of Jesus Wine that in the midst of Racks and Prisons made them often break forth into that sweet extasie no joy like the pain of suffering for Jesus no Life like the death endur'd for his Love. O were there now such tongues of fire to kindle in the world those divine flames O were there now such Hearts in the world to receive the holy sparks that fall from Heaven The Apostle Peter preach't but one Sermon and immediately there were converted to Thee three thousand Souls he preach't again and wrought but one Miracle and five thousand more were added to the Church Thus every day they encreas'd in number and which was better their number encreas'd in Vertue They were all inebriated with the same heavenly Wine and all fill'd with the same Heroick Spirit They sold all they had and brought the price and laid it down at the Apostles feet they liv'd in an Innocent community and call'd nothing their own even in their will and understanding they were all united Every one had enough and that is to be rich none had too much and that is to be free free from the cares that perplex the wealthy free from the temptations that wait on superfluity Hadst thou been there my Soul to have seen the flaming ardour of those first converts it would have made thee utterly asham'd of all sloath and coldness You may easily suppose you might have heard them saying such passionate words as these from a mixture of grief and love Ah dearest Lord why were we not so happy as to be converted by thee while thou livedst amongst us Why not to entertain Salvation when thou broughtest it to our homes and didst preferre our little Nation before all the World Unhappy we in our neglect and perverseness which were the causes of our insidelity We lookt on thy many kind miracles O Lord and did not see them Before our Eyes thou didst give sight to the Blind and our Souls were dark with Sin and prejudice Thou didst cleanse the Leprous and heal all manner of Diseases thou didst raise the Dead and cast out Devils with a Word Yet we alas how many of us blasphem'd thy Name how many conspir'd with thy Bloody Crucifiers We cryed out among the tumultuous rabble Away with him away with him crucifie him crucifie him for we knew thee not then to be the Lord of Glory Blessed be thy holy Spirit who has opened our Eyes and made us see through the veil that eclips'd thy lustre Now we believe thee the Messias we expected now we acknowledge thee the King of Israel MEDITATION III. PRoceed my Soul a little further to meditate on the mighty works of the Holy Spirit and with their greatness admire his power and with their goodness his bounty and Love. When Lord thou didst descend into our wretched World then was that Word of thy faithful Prophet fulfill'd The Wolf shall dwell with the Lamb the Leopard shall lie down with the Kid the Calf and the Young Lion and the Fatling shall be together and even a little Child shall lead them They who in the day of our Saviours Passion fiercely persecuted him like Lions and Wolves thou didst easily convert many of them into innocent Sheep and join them with the rest of his harmless Flock Those that were covetous as Wolves thy powerful Grace made them liberal those that were fierce and proud as Lions it made humble and meek Those that had been intemperate as Swine were made sober and they that were lustful as Goats became chast They were all join'd together in the bonds of pure Charity and submitted to the government of the meek and poor Apostles Then was the worship of God not a burden but a delight not a diversion but a business to the ardent love thou didst inspire The Disciples continued daily in the Apostles Doctrine humbly attending to their saving instructions Daily they broke the holy Bread and celebrated the appointed Supper of our Lord inflaming thereby their love to him and confirming their holy Faith and resolutions Daily they assembled to unite their Prayers being fill'd with the Spirit of Grace and Supplications Thus they obey'd thy dictates and thus they encreas'd in the measure of thy Gifts and the strength of thy Graces Such were the fervours of those happy times and Oh how Happy were our times had we those fervours too But our times alas are become miserable by Schisms and heresies and the darkness that covers a great part of the World Ours are become miserable by the defect of Charity and by the scandalous examples of too many Christians Many are scandalous in the Principles which they profess to the disparagement of our Lord's instructions and many others in their vicious Conversations which disparage his wise and pure Precepts Too many alas there are of these yet the Gates of Hell can never prevail against the Power of God Still the same Spirit visits the World and
end of our being Hymn 15. A Wake my Soul rise from this Bed Of dull and sluggish Earth Quickly arise lift up thy head And see thy Lords new birth Once did he come O Blessed He Born of a Virgin-womb Lo now he comes and still for thee Sprung from a Virgin-tomb See thy Lord rises fresh and bright Incircled round with Stars Which all from him receive their light And from his glorious Scars And thus as he his Progress makes Up to his Heaven again Each risen Saint his Musick takes And follows in his train Thus all together they ascend 'Till at Heavens gate they come Where wondering Angels do attend To bid them welcome home The Angels know again their King And soon his Call obey All the glad Quires come forth to sing And crown with mirth the day Come thou my Soul let us rejoyce Us too our consort bring Up to high Heaven let 's lift our voice And with the Angels sing Glory and Honour Power and Praise To the mysterious Three As at the first beginning was May now and ever be Amen MEDITATION II. RAise thy head O my Soul and look up and behold the Glory of thy Crucified Saviour He that was dead and laid in the Grave low enough to prove himself Man He is risen again and ascended into Heaven and is in exaltation high enough to prove himself God. He arose and made the light his Garment and commanded the Clouds to be the Chariot of his Triumph The gates of Heaven obeyed their Lord and the everlasting Doors opened to the King of Glory Enter bright King thy glorious Palace attended with thy shining Angels enter with the glad train of thy new delivered Captives the first Fruits of thy Victory and the earnests of more Enter and repossess thy ancient Throne and reign eternally at the right hand of thy Father May every Knee bow low at thy exalted Name and every Tongue confess thy Glory May all created Nature adore thy Power and the Church of thy Redeemed exult in thy goodness Whom have we in Heaven but thee O Lord who didst expresly go thither to make way for thy followers What have we on Earth that yields us any comfort and delight but our hope by following thee to arrive at last where thou art gone before us And worth our while O Lord it is to follow thee in the greatest labour of doing well and in patience under the greatest Adversities since the end of all is that where thou art we shall be We shall be there and shall be like thee for we shall see thee as thou art We shall be exalted and glorify'd and rest from our labours O glorious Jesu our Strength and our Joy and the immortal Life of all our Souls Thou art worthy to be the principal Subject of our Studies and the daily entertainment of our most serious thoughts MEDITATION III. WHat mighty cause O God hast thou given poor Mankind to rejoyce and praise thee in that thou hast raised our Saviour from the Grave He died for our sins and rose again for our Justification In this we see a full satisfaction made for our sins by his death Hereby he ever lives to make intercession for us sinners O let all the World rejoyce in the Victory and Triumph of our Lord over all the Enemies of our Salvation I bless thee O my Saviour for thy Death and I praise and adore thee for thy Resurrection The one a work of infinite condescending Mercy the other of infinite Power And now my Soul how art thou conformable to thy kind Lord if when he is risen thou lye dead in trespasses and sins If thou be not risen with Christ to a new and spiritual Life certainly thou art none of his Will he not draw all his own thus after him Will he suffer any of them to lye entangled in earthly desires If he has not drawn thy heart from the World and from thy self and made thee value him most and delight to run the way of his Commandments thou hast no part in him And if thou be risen with Christ thou should'st seek those things which are above Why should our Hearts dwell on Earth when the best Treasure of our Hearts is return'd to Heaven Since our glorified Jesus is ascended above to prepare us a place in his own Kingdom A place of rest and secure peace where we shall see and praise and adore him for ever a place of joy and everlasting fruition where we shall love and possess and delight in him for ever O happy we and our poor Souls if once admitted to that blissfull Vision If once those heavenly Portals unfold their Gates and let us in to the joyes of our Lord how will our Spirits be ravisht within themselves to reflect on the fullness of their own Beatitude How shall we all rejoyce in one anothers felicity but infinitely more in the infinitely greater felicity of God. O Heaven towards thee it is meet that we frequently lift up craving eyes and with out-stretcht hands reach at thy Glories It is fit that with languishing Hearts we often say When O when shall we behold that incomparable light with which our exalted Saviour is cloathed as with a Garment That Glory which illuminates the eyes of Angels and eternally renews the youth of immortalized Saints That light is thy very self O Lord our God whom we shall there see face to face whom we shall there know as we are known In thy light we shall see light PETITIONS O Divine Immense Original Light shine thou perpetually in our eyes that thy brightness may for ever darken all the false lustre of this World. O light that delightest to diffuse and communicate thy self shed so many of thy powerful Beams into our Hearts as that thy heat may burn up all other desires Make us burn continually with the pure Love of thee and let that resining fire purge us from the love of this World. Let thy light shine in our Hearts and be a guide to our wayes till we be call'd from this vale of darkness into the glorious presence of the living God To see him that made the Heavens and the Earth and gave to all things their Lustre and Beauty To see him that first gave us our Being then govern'd us in our way and brought us to so bless'd an end Mean while O glorious Jesu who art the foundation and finisher of all our hopes do thou make us entertain our life with the comfort of this hope and our hope with the assurance of thy promises Let thy Triumphs and Glories ever shine in our eyes to animate our Labours and comfort our Sufferings Let them confirm our Faith in this comfortable point That if we are thy faithful followers in this Life we shall hereafter be partakers in thy Glory Make us also Lord every day more perfectly understand our own great Duty and thy infinite Love. Make us especially on this thy Day meditate the advancement of thy
Praises to the God of our Salvation He is our full and all-sufficient Redeemer he has perfectly finisht what he graciously undertook for all our Trespasses he has made satisfaction for all our forfeitures he has paid the ransome We by our Disobedience were banisht from Paradise and he has received us into his own Kingdom He has set up a Kingdom of Grace on Earth to prepare us for his Kingdom of Glory We wandred up and down in the wilderness of Errour and he has guided us into the wayes of Truth We were by nature Children of wrath and he has mediated our Peace with his offended Father We were become the Slaves of sin and he has bought our Freedom with his own Blood We were in bondage to the dominion of Satan and he has overcome and confin'd his Power We were in danger of sinking into Hell and he has sav'd us from that bottomless Pit The gates of Heaven were shut against us and he went up himself and opened them to all Believers dissolving for ever the terrours of Death and rendring it now but a passage into Life O dearest Lord who mad'st us first of nothing and restor'dst us again when we had undone our selves Who wouldst at any rate redeem us from Misery at any rate procure our Felicity How came we wretches to be so consider'd How came we Sinners to obtain such Favour that from thy Throne of Glory where Seraphims ador'd thee thou should'st descend on our Earth where Slaves would affront thee That thou should'st lead a Life of poverty and labour and in perfect Innocence dye a Death of shame and sorrow That thou should'st do all this for such contemptible worms as we without the least concern or benefit to thy self only to raise us up from our humble dust and set us to shine amongst thy glorious Angels O infinite Goodness the bounteous Authour of all our hopes What shall we say to thy excessive Charity O gracious Lord and mighty deliverer from all our fears What shall we render for thy unspeakable Mercies We cannot chuse but search over all we have but we can find nothing to return but what thou hast given us We will therefore use the gifts thou hast bestowed on us according to thy direction and give the Praise to Thee of what we do well All the Glory of our Salvation we will ascribe to thee and to thee alone as the great cause who hast begun alone as and wilt at length finish it By thee we will alwayes say we do good and not lean to our own understandings by thee we will expect our Reward and never rely upon our own Merits Hymn 35. SWeet Jesu why why dost thou love Such worthless things as we Why is thy Heart still towards us Who seldom think on thee Thy Bounty gives us all we have And we thy Gifts abuse Thy bounty gives us ev'n thy self And we thy self refuse My Soul and why why do we love Such worthless things as these These that withdraw us from our Lord And his pure Eyes displease Break off and be no more a Child To run and sweat and cry While all this stir this huge concern Is only for a Fly Some silly Fly that 's hard to catch And nothing when 't is caught Such are the toyes thou striv'st for here Not worth a serious thought Break off and raise thy manly Eye Up to those Joyes above Behold all those thy Lord prepares To wooe and crown thy Love. Alas Dear Lord I cannot love Unless thou draw my Heart Thou who thus kindly mak'st me know O make me do my part Still do thou love me O my Lord That I may still love Thee Still make me love thee O my God! That thou may'st still love me Thus may my God and my poor Soul Still one another love Till I depart from this low World To ' enjoy my God above To thee Great God to thee alone One Coeternal three All Pow'r and Praise all Joy and Bliss Now and for ever be Amen MEDITATION II. PRoceed my Soul to celebrate the Praises of thy Lord go on with fresh attention to remember the Mercies of thy God whose Wisdom has contriv'd to save Mankind by so compendious a method as may be exprest in one short word He saw the only cause of all our ruin was our Love misplac'd on this present World He saw the only remedy of all our Misery was to fix our Love on the World to come This therefore was his great intent and in this concentred all his Merits to possess us with Love the end of Faith and greatest of divine graces to change the byass of our wrong-set hearts by establishing among us new motives of Charity such as might strongly incline our Affections and efficaciously draw us to Love our true Good such as might gain by degrees upon all Mankind and render Salvation easie and universal For this he came down from his Fathers Bosom to teach us the rules of Eternal Life that we might firmly believe those Sacred Truths which God himself with his own mouth has told us For this he Converst so long on our Earth to encourage and provoke us by his own example that we might confidently embrace those unquestionable Virtues which God himself in his own Person had practised For this he endur'd so sharp and many Afflictions and became at last obedient to the Death that we might patiently suffer whatever should befall us when God himself was so treated by his Creatures For this he so often Preacht of the Joyes of Heaven and set them before us in so clear a light that seeing so rich a Prize hang at the end of our Race we might run and strive with our utmost force to obtain it For this he ordain'd all the means of Grace and left us the Sacraments of his Body and Blood that he might breed and nourish in us the Life of Charity and ravish our Hearts with the sweetness of his Presence For this he establisht a perpetual Church and sent the Holy Ghost to Inspire and govern it that it might be maintain'd through all Ages in Truth and Sanctity and plant the same heavenly Seed over all the World For this he assum'd those strange endearing Names of Friend and Brother and Spouse to us Wretches doing far more for us O wondrous Love than all those Names import than all our hearts can wish Blessed O Glorious Jesu be the Wisdom of thy Mercy that has found so sweet and short a way to save us Thou art O Lord the cause of all our Love and Love the cause of all our Happiness By Love we fulfil all thy Commands and in keeping thy Commands there is great reward By Love we are reconcil'd from Enemies to Friends by Holy Love we are translated from Death to Life by Love we are deliver'd from the fear of Hell by Love we are the regenerated Heirs of Heaven by Love we are dispos'd for that blissful Vision by Love we are