Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n know_v lord_n see_v 3,997 5 3.2299 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07675 D.O.M.S. The life and death of Sir Thomas Moore Lord high Chancellour of England. Written by M. T.M. and dedicated to the Queens most gracious Maiestie; Life and death of Sir Thomas More More, Cresacre, 1572-1649.; More, Thomas, 1565-1625, attributed name. 1631 (1631) STC 18066; ESTC S112843 172,418 475

There are 6 snippets containing the selected quad. | View lemmatised text

procurer promotour nor counseler of his Maiestie therevnto only after it vvas finished by his Grace's appointment and the consent of the makers of the same I only sorted out and placed in order the principall matters therein wherein vvhen I had found the Popes authoritie highly aduanced and vvith strong arguments mightily defended I sayd thus to his Grace I must putt your Highnesse in remembrance of one thing and that is this the Pope as your Maiestie vvell knovveth is a Prince as you are in league withall other Christian princes it may hereafter fall out that your Grace and he may varie vpon some points of the league vvhere vpon may grovve breache of amitie and vvarre betvveene you both therefore I thinke it best that that place be amended and his authoritie more slenderly touched Nay quoth his Grace that shall it not vve are so much bound to the Sea of Rome that vve cannot doe to much honour vnto it Then did I further putt him in minde of our statute of Praemunire vvhereby a good parte of the Pope's authoritie pastoral cure vvas payred avvay to vvhich his Maiestie ansvvered vvhatsoeuer impediment be to the contrarie vve vvill sett forth that authoritie to the vttermost For vve haue receaued from that Sea our Crovvne Imperiall vvhich till his Grace vvith his ovvne mouth so tolde me I neuer heard before Which things vvell considered I trust vvhen his Maiestie shal be truly informed thereof and call to his gracious remembrance my sayings and doings in that behalfe his Highnesse vvill neuer speake more of it but vvill cleare me himselfe with which wordes they with great displeasure dismissed him parted 8. Then tooke Sir THOMAS his boate to Chelsey wherein by the way he was verie merrie and my vncle Rooper was not sorrie to see it hoping that he had gotten himself discharged out of the bill When he was landed and come home they walked in his gardin where my vncle sayd vnto him I trust Sir all is well because you are so merrie It is so indeede sōne I thanke God Are you then Sir putt out of the parlement Bill sayd my vncle by my troth sonne I neuer remembred it Neuer remembred that sayd he that toucheth you and vs all so neare I am verie sorie to heare it For I trusted all had bene well when I saw you so merrie Wouldst thou knowe sonne why I am so ioyfull In good Faith I reioyce that I haue giuē the diuell a fowle fall because I haue with those Lords gone so farre that without great shame I can neuer goe back This was the cause of his ioye not the ridding himself of troubles but the confidence he had in God that he would giue him strength willingly to suffer anie thing for Christs sake that he might say with Christ IESVS Desiderio desideraui c. I thirst greatly to drinke of the Cuppe of Christ's passtion and with S. Paule Cupio dissolui ess cum Christo. But these speaches though they liked Sir THOMAS well yet pleased they my vncle Rooper but a little Now after the reporte made of this their examinacion of Sir THOMAS to the King by the Lo Chauncellour and the rest king Henry was so highly displeased with Sir THOMAS MORE that he plainely tolde them that he was resolutely determined that the foresayd parlement-bill should vndoubtedly proceede against them Yet to this the Lo Chancellour and the rest sayd that they had perceaued that all the vpper house was so powerfully bent to heare Sir THOMAS speake in his owne defence that if he were not purtout of the Bill it would vtterly be ouerthrowen and haue no force against the rest Which words although the king heard them speake yet needes would he haue his owne will therein adding that he would be personally present himselfe at the passing of it But the Lo Aud ley and the rest seing him so vehemently bent vpon it fell downe vpon their knees and besought his Maiestie not to doe so considering that if he in his owne presence should be confronted and receaue an ouerthrowe it would not only encourage his subiects euer after to contemne him but also redounde to his Dishonour for euer throughout all Christendome and they doubted not in time but to finde some other fitter matter against him For in this Case of the Nunne they sayd all men accounted him so cleare and innocent that for his behauiour therein euerie one reckoned him rather worthie of praise thē of reproofe At which words of theirs the king was contented at their earnest perswasion to condescende to their petition yet was not his displeasure against Sir THOMAS anie whitt asswaged but much more incensed On the next morning M. r Cromevvell meeting my vncle Rooper in the parlement house tolde him that his father was putt out of the bill which message he sent presently to Chelsey and when my aunte Roper toulde her father thereof he answered In fayth Megg quod differtur non aufertur knowing as it were the verie bottome of the King's hart and all his Counsells imagining that this was not anie fauour donne vnto him but that they might finde afitter matter to worke on as it shortly after proued Within a while after the Duke of Norfolke fell into familiar talke with Sir THOMAS and amongst other speaches he sayd vnto him By the masse M. r More it is perillous striuing with princes therefore I could wish you as a friēd to encline to the king's pleasure for by God bodie M. r More Indignatio principis more est Is that all my Lord sayd Sir THOMAS in good faith then there is no more differēce betweene your Grace and me but that I shall dye to day and you to morrow Yf therefore the anger of a prince causeth but a temporall death we haue greater cause to feare the eternall death which the king of heauen can condēne vs vnto if we sticke not to displease him by pleasing an earthlie king THE NINTH CHAPTER THE REFVSALL OF the oath of supremacy cause of Sir THOMAS MORES imprisonment in the Tovver 1. The oath of supremacy and succession refused by Sir Thomas 2. His imprisonment first in vvestminster after in the Tovver 3. A notable discourse betvveen him and his daughter Margarit Roper 4. Some other passages of his in the time of his durance 5. A prety dialogue betvveen him and his vvife the Lady More 6. Maister Riche his sophisticall case put to Sir Thomas More 7. His bookes and meanes of vvriting taken from him 8. His great care to giue no occasion of offence to the King 1. NOw in this parlement in the yeare 1534. whē as Queen Elizabeth had bene borne the September before and Q. Anne had bene proclaimed Queen the 12.th of April before that and Q. Catherine declared the widowe only of prince Arthur there was I say at this parlement an oath framed whereby all English subiects should both renounce the Pope's
for good life and spirituall direction such as Doctour Collett was the most famous Deane of Paules who as Emsmus writeth was wont euerie day to preache at Paules besides manie other sermons which he made at the Courte and else where expounding in them either the Pater noster the Apostles Creede the Ten Commandements the Seauen Sacraments or some other matter of necessarie instruction which he neuer left of vntill he had perfected the whole that thereby euerie one might learne what they should belieue what to followe and what to shunne and shewed the meanes how euerie Christian might come to perfection in their sundrie states of life and his life did not disagree from his doctrine for he exercised himself much in all workes of Charitie and mortification of his flesh This was he that founded the goodlie Free-schoole of Paules dedicating it to the little boy IESVS as he was found disputing with the Doctours at twelue yeares olde of which famous acte Sir THOMAS MORE writing vnto him compareth it by a fitt Antithesis to the Horse of Troy out of which the Grecians issued to surprise that Cittie in like manner saith he out of this your schoole manie haue come that haue subuerted and ouerthrowen all ignorance and rudenesse But fearing least all these his deuout exercises might not be so meritorious if he followed his owne will for a yong man is in great danger of himself to want discretion the mother of all vertues therefore he chose this worthie Deane for his ghostlie Father for he was accounted one of the skillfullest phisitians for the soule that could be found amongst ten thousand him he committed himself vnto as to a safe guide of perfection in the dangerous passages of youth that by his experience he might the more easily ouercome the deuill the world and his owne flesh by following his whole some lessons to worke the saluation of his soule without anie preiudice of his bodie to him he was as obedient in all spirituall affaires as he was to his father in all dutiefull obligation whereby he arriued to perfect obedience one of the chiefest helpes that a spirituall man can haue to gett heauen And because euerie one may see what affection he bore to this man his ghostlie phisitian I will sett downe here an excellent letter of Sir THOMAS MORE' 's to Doctour Collett and it is this § As I vvas lately vvalking before VVestminster-hall busying myself about other mens causes I meet by chance your seruant at vvhose first encounter I vvas maruelously reioysed both because he hath bene alvvaies deare vnto me as also especially for that I thought he vvas not come to London vvithout yourselfe but vvhen I had learned of him that you vvere not come nor yet minded to come of a long vvhile it cannot be expressed hovv suddenly my great ioy vvas turned into as great sorrovv and saddenesse For vvhat can be more grieuous vnto me then to be depriued of your most svveete cōuersatiō vvhose vvholesome counsell I vvas vvont to enioye vvith vvhose delight some familiaritie I vvas recreated by vvhose vveightie sermons I haue bene often stirred vp to deuotion by vvhose life and example I haue bene much amended in mine ovvne finally in vvhose very face and countenance I vvas vvont to rest contented VVherefore as I haue found myselfe greatly strengthened vvhilst I enioyed these helpes so novv doe I see myselfe much vveakened and brought almost to nothing being depriued of them so long For hauing heretofore by follovving your footestepps almost escaped out of hells mouth so novv like another Euridice though in a contrarie manner for she vvas left there because Orpheus looked back vpon her but I am in the like daunger because you doe not looke vpon me fall back againe by a certaine violence and necessitie into that obscure darkenesse I vvas in before For vvhat I pray you is there here in this Cittie vvhich doth moue anie man to liue vvell and doth not rather by a thousand deuises dravv him back and vvith as maine allurements svvallovv him vp in all manner of vvickednesse vvho of himself vvere othervvise vvell disposed and doth endeauour accordingly to clime vp the painefull hill of Vertue VVhither soeuer that anie man cometh what can he finde but fayned 〈◊〉 and the honie poyson of venemous flatterie in one place he shall finde cruellhatred in another heare nothing but quarrells and suits VVhithersoeuer vve cast our eyes vvhat can vve see but victualing houses fishmongers butchers cookes pudding makers fishers o fovvlers 〈◊〉 matter to our bellies and sett forvvard the 〈◊〉 〈◊〉 vvorld and the prince thereof and 〈◊〉 〈◊〉 〈◊〉 themselues I knovve not hovv do 〈◊〉 〈◊〉 of a great parte of our sight of heauen so as the heighth of our buildings and not the circle of our horizon doth limite our prospect For vvhich cause I may pardon you the more easily that you doe delight rather to remaine in the countrie vvhere you are For there you finde a companie of plaine soules voyde of all crafte vvherevvith cittizens most abounde vvhithersoeuer you looke the earth yeeldeth you a pleasant prospect the temperature of the ayre refresheth you and the cleare beholding of the heauens doth delight you you finde nothing there but bounteous guifts of nature and saintelie tokens of innocencie Yet I vvould not haue you so carried avvay vvith those contentments that you should be stayed from hastening hither Forys the discommodities of the Cittie doe as they may very vvell displease you yet may the countrie about your parish of Stepney vvhereof you ought also not to haue the least care afforde you the like delights to 〈◊〉 vvhich that affordes you vvherein novv you keepe from vvhence you may vpon occasions come to London as into your Inne vvhere you may finde great matter of meritt The countrie people is most commonly harmelesse or at the least not loaden vvith great offences and therefore anie phisician may minister phisick vnto them but as for cittizens both because they are manie in number as also in regarde of their inueterate custome in 〈◊〉 none can helpe them but he that is verie skillfull There come into the pullpett at Paules diuerse men that promise to cure the diseases of others but vvhen they haue all donne and made a fayre and goodlie discourse their life on the other side doth so iarre vvith their saying that they rather increase then assvvage the griefes of their hearers For they cannot persvvade men that they are fitt to cure others vvhen as themselues god vvote are most sicke and crazie and therefore vvhen they feele their sores touched and handled by those vvhome they see are full of loathsome sores themselucs they cannot but haue agreat auersion from them But if such a one be accounted by learned men most fut to cure in vvhome the sicke man hath greatest hope vvho doubleth then but you alone are the fittest in all London to cure their maladies
vvriting anie thing then you needed his And in another to Doctour Clement a most famous phisitian and one that was brought vp in Sir THOMAS his owne house he sayth thus I thanke you my deare Clement for that I finde you so carefull of my health and my childrens so that you prescribe in your absence vvhat meates are to be auoided by vs. And you my friend Poole I render double thankes both because you haue vouchsafed to sende vs in vvriting the counsell of so great a phisitian and besides haue procured the same for vs from your mother a most excellent and noble matrone and vvorthie of so great a sonne so as you do not seeme to be more liberall of your counsell then in beslovving vpon vs the thing it selfe vvhich you counsell vs vnto VVherefore I loue and praise you both for your bountie and fidelitie And of Sir THOMAS MORE' 's friendship Cardinal Poole boasteth much after his martyrdome in his excellent booke De vnitate Ecclesiae saying yf you thinke that I haue giuen scope to my sorrowe because they were my best beloued friends that were putt to death meaning Sir THOMAS MORE and Bishop Fisher I do both acknowledge and professe it to be true most willingly that they both were deare vnto me aboue all others For how can I dissemble this seing that I doe reioyce more of their loue towards me then if I should boaste that I had gotten the dearest familiaritie withall the princes of Christendome His frienshipp also with Doctour Lea afterwards the worthie Archbishopp of Yorke was not small nor fayned although he had written an excellent booke against Erasmus his Annotations vpon the new Testament Erasmus being then Sir THOMAS his intire friend and as it were the one halfe of his owne hart For Sir THOMAS writeth thus vnto him Good Lea that you request of me not to suffer my loue to be diminished tovvards you trust me good Lea it shall not though of myselfe I incline rather to that parte that is oppugned And as I could vvish that this Cittie vvere freed from your siege so vvill I alvvaies loue you and be glad that you do so much esteeme of my loue He speaketh also of Lupset a singular learned man of that time in an epistle to Erasmus Our friend Lupsett readeth with great applause in both toungs at Oxford hauing a great auditorie for he succeedeth my Iohn Clement in that charge What familiaritie there was betwixt him and Doctour Collett Grocine Linacre and Lillie all singuler men we haue spoken of heretofore VVilliam Montioy a man of great learning and VVilliam Lattimer not Hugh the heretike that was burnt but another most famous for vertue and good letters were his verie great acquaintance as also Iohn Croke that read Greeke first at Lipsia in Germanie and was after King Henrie's Greeke maister to whome he writeth thus VVhatsoeuer he vvas my Crocus that hath signifyed vnto you that my loue is lessened because you haue omitted to vvrite vnto me this great vvhile either he is deceaued or else he seeketh cunningly to deceaue you and alshough I take great comfort in reading your letters yet am I not so proude that I should chalenge so much interest in you as though you ought of dutie to salute me euerie day in that manner nor so vvayvvard nor full of complaints to be offended vvith you for neglecting a little this your custome of vvriting For I vvere vniust if I should exact from other men letters vvhereas I knovve myselfe to be a great sluggard in that kinde Wherefore be secure as concerning this for neuer hath my loue vvaxed so colde tovvards you that it neede still to be kindled and heated vvith the continuall blovving of missiue epistles yet shall you do me a great pleasure if you vvrite vnto me as often as you haue leasure but I vvill neuer persvvade you to spende that time in saluting your friends vvhich you haue allotted for your ovvne studie or the profiting of your schollars As touching the other parte of your excuse I vtterly refuse it fo there is no cause vvhy you should feare my nose as the trunke of an elephant seing that your letters may vvithout feare approche in the sight of anie man neither am I so long snovvted that I vvould haue anie man feare my censuring As for the place vvhich you requirre that I should procure you both M. r Pace and I vvho loue you dearely haue putt the king in minde thereof 4. But now as concerning the familiaritie he had with the most famous men of other nations it may be likewise seene by his letters to them as to that famous Iohn Cochlee who was Luther's scourge he writeth thus It cannot be expressed most vvorthie Sir how much I holde myself indebted vnto you for certifying me so often of those occurrences vvhich happen in your Countrie For Germanie novv daily bringeth forth more monsters yea prodigious things then Africk vvas vvont to doe For vvhat can be more monstrous then the Anabaptists yet hovv haue those kinde of plagues risen forth and spread for manie yeares togeather I for my parte seing these sects daily to grovve vvorse and vvorse do expect shortly to heare that there vvill arise some vvho will not sticke to preache that Christ himselfe is to be denyed neither can there arise so absurde a knaue but he shall haue fauourers the madnesse of the people is so greate In which letter he foretelleth of Dauid George the Hollander who called himself Christ and had diuerse followers at Basile So was there in England the like desperate fellowe called Hackett whose disciples were Arden and Coppinger At another time he writeth thus vnto the same man I vvould haue you persvvade yourself deare Cochlie that I haue not receaued anie letter from anie of my friends these manie yeares more gratefull then your last vvere to me and that for tvvo causes especially the first for that I perceaue in them your singular loue vnto me vvhich though I haue sufficiently found heretofore yet do these shevv it most plentifully and I account it as a great happinesse for to left passe your benefitts donne me vvho vvould not highly esteeme the friendshipp and fauour of such a friend Secondly because in these letters you certifye me of the nevves of manie actions of Princes c. Afterwards he had also intire familiaritie with Budaeus which was often renewed by letters and once by personall meeting in France when the kings of England and France had a parlie togeather For Budaeus was in great fauour with his king Francis yea one of his priuie Councell as Sir THOMAS was to king Henrie all which may be perceaued by his letter to Budeus in this manner I knovve not my good Budie vvhether it vvere good for vs to possesse anie thing that vvere deare vnto vs except vve might still keepe it For I haue imagined that I should be a happie man if I
and mortall enmitie betweene the French king and Charles the Fift For the better compassing whereof the Cardinal requested Longland Bishopp of London who was the king's ghostlie father to putt a scruple into king Henrie's head that he should as it were another S. Iohn Baptist though the case were nothing like tell his Maiestie that it was not lawfull for him like another Herode to marrie his brothers wife And although K. Henrie's conscience had bene quiett now aboue twentie yeares togeather yet was he not vnwilling to hearken herevnto but entertayning it opened his scruple to Sir THOMAS MORE whose counsell he required herein shewing him certaine places of Scripture that somewhat seemed to serue the turne and his appetite VVhich when Sir THOMAS had seriously perused and had excused himself saying he was vnfitt to meddle with such matters being one that neuer had professed the studie of Diuinitie The king not satisfyed with this answer knowing well his iudgement to be sound in whatsoeuer he would apply himselfe vnto pressed him so sore that in conclusion he condescended to his Maiesties request being as it were a commaunde and for that the cause was of such weight and importance hauing neede of greate deliberation he besought his Maiestie to giue him sufficient respite aduisedly to consider of it with which the king very well satisfyed sayd that Tunstall and Clarke two worthie Bishops one of Durham the other of Bathe with others the learnedest of his priuie Councell should also be his Coadiutours Sir THOMAS taking his leaue of the king went and conferred with them about those places of Scripture adding thereto for their better meanes to search out the truth the expositions of the ancient Fathers and Doctours of the Church and at his next coming to the Courte talking with the king about this matter he spake thus To deale sincerely with your Maiestie neither my Lo of Durham nor my Lo of Bathe though I knowe them both wise vertuous learned and honourable prelates nor my self with the rest of your Councell being all your Grace's owne seruants and subiects for your manifolde benefitts daily bestowed vpon vs so much bound vnto your Highnesse none of vs I say nor we all togeather are in my iudgement meete counsellers for your Maiestie herein but if your princelie disposition purpose to vnderstande the verie truth hereof you may haue such counsellers as neither for respect of their owne worldlie commoditie nor feare of your princelie authoritie will beenclined to deceaue you and then he named S. Hierome S. Austine and diuerse others both Greeke and Latine Fathers shewing him moreouer what authorities he had gathered out of them that he neede not haue anie further scruple thereof and that marrying of a new wife whilst his owne was aliue was wholy repugnāt to their doctrine and the meaning of the Scriptures All which though king Henrie did not very well like of because it was disgustfull to his passionate lust yet the manner of Sir THOMAS his discourse and collection was so wisely tempered by his discreete communication that he tooke them at that present in good parte and often had conference of them againe By which manner of Sir THOMAS his counsell and sincere carriage one may easily gather what vnspotted conscience this vpright man had who for no hope of gaine or anie feare of disgrace would once swarue from the true dictamen of his Conscience and if the rest of king Henrie's counsell had bene as backward to hinder this beginning of dissolution as Sir THOMAS was no alteration of religion had by all likelyhood happened in England for from this onlie spring of K. Henrie's intemperance proceeded all the succeeding calamities which haue daily increased yet haue not anie hope of amendement All which change Sir THOMAS MORE either like a very wise man foresawe long before or rather like a prophete prophecied thereof to my vncle Rooper who on a time of a certaine ioy beganne to commende to his father-in lawe the happie estate of this realme that had so Catholike and zealous a prince that no heretike durst shew his face so learned and vertuous a Clearg e so graue and sounde a Nobilitie such louing and obedient subiects all agreing togeather in one faith and dutiefulnesse as though they had cor vnum animam vnam but one hart and one soule Sir THOMAS thus replyed againe Truth it is indeede sonne Rooper as you say and going through all estates with his commēdations of them he went farre beyond my vncle and yet sonne quoth he I pray God that some of vs as high as wee seeme to sitt now vpon the mountaines treading heretikes vnder our feete like auntes doe not liue the day that we gladly would wish to be in league with them to suffer them to haue their churches quietly to themselues so that they would he content to lett vs haue ours peaceably to our selues VVhen mine vncle Rooper had tolde him manie reasons why he had no cause to say so well sayd he I pray God some of vs liue not till that day and yet shewed he noe reason for all these his speaches whereat my vncle sayd in a choller By my troath Sir it is very desperately spoken I cry God mercie saith my vncle I vsed vnto him that very word By which speach Sir THOMAS perceauing him to be some what angrie sayd merrily well sonne Rooper it shall not be so it shall not be so But yet himself founde the predictiō too true for he liued vntil the fiueteenth yeare of Q. Elizabeth's raigne when he saw religion turned topsie turuie and no hope of anie amendement This spiritt of prophecie no doubt was a signe of Gods loue vnto Sir THOMAS being so deare in his sight that he would make him partaker of some parte of his secretts but that which he wrought in the conuersion of this his sonne in lawe was not a signe only but an euident demonstratiō of God's great fauour vnto him For when M. r VVilliam Rooper was a yong man he vsed austeritie to himselfe more then discretion afforded and by this meanes he grew wearie of the Catholike fasts and religious discipline and hearing of a new and easie way to heauen which the preachers of nouelties did promise to their followers he beganne to reade diligently the bookes of heresies which came ouer and were spread in euerie place of England in so much that being wearie of Auricular Confession fasting the lent and vigiles he grew vehement in his new opinions and zealous in breaking of them to others so as that he would be alwaies talking what a readie way to heauen was now found out no bodie needing to sue to Saints or mens prayers but Gods eare was open still to heare and his mercie readie to forgiue anie sinner whatsoeuer when he shall call to him by fayth which was only necessarie to saluation and hauing that only which he assured himself of he needed not
Iurisdiction beganne now neuer before thought of to be inuested from God immediately vpon the Imperiall Crowne of England but this not all at once yea he grew afterwards vnto such height of malice that he caused the name of Pope to be raized out of euerie booke that could be found either printed or written He caused S. Thomas of Canterburie to be attaynted of high treason after he had bene three hūdred yeares accoūted a blessed Martyr of the whole Church yea so acknowledged by king Henry the second who was cause of his death but this king most strangely cast his sacred bones out of his renowned shreene after numbers of miracles and caused them to be burnt This was the strange passe king Henry was brought vnto doting on Anne Bullen though God knowes she had no qualities wherefore he should so doate on her as appeared euidently when for fowle matters he after a short time cutt of her head and proclaymed himself in open Parlement to be a Cuckolde which no doubt he neuer had bene if he had kept himself to his first vertuous wife Q. Catherine but all these things happened a good while after and manie other extreame violences and ensuing miseries as we doesee and feele as yet 3. Whilst those things were a doing as is before sayd about the king's diuorce and nothing yet brought to anie conclusion the king sent Tunstall bishopp of Durham Sir THOMAS MORE Embassadours to Cambray to treate of a peace betweene him and the French king and Charles the Emperour in which iourney Sir THOMAS so worthily behaued himself that he procured in our league with the sayd Princes farre more benefitts to our realme then at that time was thought possible by the king and all his Councell insomuch that his Maiestie caused it afterwards openly to be declared to the people when he was made Chancellour how much all England was bound to Sir THOMAS MORE And now at his returne the king againe was verie earnest with him to haue him agree to his second marriage for which cause also it is thought and Cardinall Poole te stifyeth it in a letter he made him the rather Lo Chancellour telling him that though the dispensation was good in respect of the lawes of the Church yet now it was found out to haue bene against the lawe of nature in which no dispensatiō could be had as Doctour Stokeley whome for that quirke foūd out he had lately preferred to the Bishopricke of London was able to instruct him with whome he willed Sir THOMAS to conferre in that point But for all the conferences he could haue with him Sir THOMAS could no way induce himselfe to change his former opinion therein Yet the Bishopp relating to the king their Conference so fauourably reported of Sir THOMAS MORE' 's carriage therein that he sayd he found him verie toward and desirous to finde out good matter wherein he might truly serue his grace to his contentment but yet he could not This Bishopp hauing bene lately by the Cardinall in the Starre-Chamber openly disgraced and awarded to the Fleete not brooking this contumelie sought by all meanes to wreake his anger against the Cardinall and picked a quarrell at him to the king because he beganne to waxe colde in the diuorce For so it was that Wolsey was sent ouer into France to treate a marriage betweene king Henry and the king of France's sister and finding their willing acceptance it was likelie to come to that issue which he hoped for Yet God so wrought to crosse him that this verie inuention which he had first plotted to reuenge himself on Charles the Emperour this same was the pitt wherein he fell and whereby all his dignitie creditt and wealth was taken away so that of him it may well be sayd incidit in foueam quam fecit For whilst he was contriuing for the king a marriage in France the king himself little to his knowledge had knitt the knott in England with a meane woman in respect of a prince a priuate knight's daughter and of meaner conditions then anie gentlewoman of worth Wherefore Wolsey returning and finding his embassage crossed beganne to repine at the king for disgracing him so much and now wished that he had neuer beganne to putt such scruples into Longlands head which Stokeley soone finding and himself hauing deuised a new knott in a rush to bring the king in better liking of himself for his forwardnesse and into more dislike of the Cardinall so wrought with his Maiestie that he sent for the Cardinal back being now on his way gone to be enstalled in the archbishoprick of Yorke so that by Sir William Kinston he was arreasted of high treason hauing confiscated all his goods before so that he that had bene one of the greatest prelates of Christendome had not now one dish to be serued in at the table who yf he had loued God halfe so well as he adored his prince could neuer haue come to such miserie for that he dyed either with sorrowe or poisō shortly after But the king caused in his place of Chancellourshipp Sir THOMAS MORE to be placed that with that bayte saith Card Poole corrupted he might the more easily be brought to the bente of the king's bowe who behaued himself so excellently in the place as one may say that none euer before him did better although he was the first lay man that euer possessed that roome as Card Poole noteth yea VVolsey himself hearing that Sir THOMAS MORE should haue it though he was very loath to leese it himselfe and withall bore Sir THOMAS no more good will then needes he must yet professed he to manie that he thought none in England more worthie of it then Sir THOMAS such was his fame that none could enuie it though it were neuer so vnaccustomed a case 4. The manner how Sir THOMAS MORE was installed in this high Office how the king did extraordinarily grace him therein and how modestly notwithstanding he accepted therereof is very remarkable For being lead betweene the Dukes of Norfolke and Suffolke through VVestminister hall vp to the Starre chamber and there honourably placed in the high Iudgement-seate of Chancellour the Duke of Norfolke who was the chiefe peere and Lo Threasurer of England by the king's order spoke thus vnto the people there with great applause and ioy gathered togeather The king's Ma.tie vvhich I pray God may proue happie and fortunate to the vvhole realme of England hath raised to the most high dignitie of Chancellourshipp Sir THOMAS MORE a man for his extraordinarie vvorth and sufficiencie vvell knovven to himself and the vvhole realme for no other cause or earthlie respect but for that he hath plainely perceaued all the guifts of nature and grace to be heaped vpon him vvhich either the people could desire or himself vvish for the discharge of so great an office For the admirable vvisedome
authoritie and sweare also to the succession of Q. Anne's children accounting the Ladie Marie illegitimate within a moneth or thereabouts after the enacting of this statute all the Clergie as well Bishops as priests yet no lay man but Sir THOMAS MORE were summoned to appeare at Lambeth before the Lo Archbishop Cranmer the Lo Chancelour Audley M. r Secretarie Cromevvell the Abbott of Westminster with others appointed Commissioners by the King to tender this oath vnto them On the same morning that Sir THOMAS was to goe thither as he was accustomed before he tooke anie matter of importance in hand he went to Chelsey church and there was Confessed and receaued at masse deuoutly the blessed Sacrament and whereas euer at other times before he parted from his wife and children they vsed to bring him to his boate and there kissing them bad them Farewell at this time he suffered none of them to follow him forth of his gate but pulled the wickett after him and with a heauie hart as by his countenance appeared he tooke boate with his sonne Rooper and their men in which sitting sadly a while as it were with Christ in his agonie in the gardin at the last sodainely he rounded my vncle in the eare and sayd I thanke our Lord sonne the field is wonne whereto my vncle answered at randon as not knowing then his meaning I am very glad thereof But one may easily knowe what he meant and so my vncle afterward perceaued that the burning loue of God wrought in him so effectually that it now had conquered all carnall affections trusting to that saying of our Sauiour Beholde and haue confidence I haue conquered the vvorld How wisely he behaued himself at Lambeth may beseene in a letter of his sent after to my aunte Rooper which is sett out in printe in the latter ende of his English Workes with others his most singular letters wherein he liuely describeth to his children all his troubles sheweth what a heauenlie spiritt he had to endure all for Gods sake trusting still chiefely to Gods goodnesse not to his owne strength the effect whereof is this After he vvas called before them he requested of them to see the oath vvhich vvhen he had read vnto himselse he ansvvered that he neither vvould finde faulte vvith the oath nor with the authors of it nor vvould blame the conscience of anie man that had taken it but for himselfe he could not take it vvithout endangering his soule of eternall damnation vvhich if they doubted of he vvould svveare vnto them that that vvas the chiefe cause of his refusall in vvhich second oath if they doubted to trust him hovv then could they trust him in the former Which he hauing sayd my Lo Chancelour replyed that all there were hartily sorie he should make such an answer for they constantly affirmed that he was the first mā that denyed to take it which would greatly aggrauate the king's displeasure against him and forthwith they shewd him a Catalogue of the Nobilitie and manie others who had taken it and had subscribed their names therevnto Yet because he would not blame anie man's conscience therein he was commaunded to walke into the gardin a while and presently all the Clergie men some Bishops manie Doctours and priests were called in who all tooke it except Bishop Fisher and one Doctour Wilson without anie scruple stoppe or stay the vicar of Croyden saith Sir THOMAS called for a cuppe of beere at the butterie barre quia erat notus Pontifici and he drunke valde familiariter After all these had soone dispatched the matter for which they were sent for Sir THOMAS was called in againe and the names of all that had taken the oath were shewed him whereto for himselfe he answered as before then they often obiected vnto him obstinacie because he would neither take it nor giue anie reason why he refused it to which he replied that his deniall only would prouoke the King's indignation sufficiently against him and therefore he was loath anie further to aggrauate his displeasure shewing what vrgent necessitie drew him vnto it howbeit if his Maiestie would testifye that his expressing the causes wherefore he refused it would not prouoke against him his further anger he would not sticke to sett them downe in writing and if anie man could satisfye those reasons to the content of his conscience he would take the oath most willingly Then Cranmer my Lo archbishop vrged him that seing he was not certaine of his conscience but that it was a thing certaine that he must obey his Prince therefore was he to reiect that doubtfull conscience of his and sticke to the latter which was vndoubted Yet if this argument were of anie force then in all controuersies of religion we may soone be resolued to to follow whatsoeuer anie king commaundeth vs. And when the Abbott of Westminster had sayd that he might very well suspect his owne conscience to be erroneous because he alone would seeme to controle all the wisedome of the whole realme who had made and taken it Thereto Sir THOMAS answered that if he alone should stand against so worthie a kingdome he had great cause to feare his owne conscience but if that of his side he could produce a farre greater number of a learned men as they he thought himselfe not then bound to reforme his conscience by follovving the consent of one kingdome against the generall receaued opinion of the vvhole Christian vvorld When M. r Secretarie seemed greately to pittie him Sir THOMAS added yf anie hard thing happened vnto himselfe he could not preuent it without he should endanger his owne soule Then asked they him whether he would sweare to the succession to which he answered that he was willing enough to doe that if the oath were sett downe in such wordes as he might safely take it Thereto my Lord Chancellour sayd see M. r Secretarie he will not sweare to that neither but vnder a certaine forme of words No truly replied Sir THOMAS except I finde that I may sweare it without danger of periurie and with a safe conscience 2. When he had thus behaued himselfe he was cōmitted to the custodie of the abbott of Westminster for the space of foure daies during which time the king consulted with his councell what order were meete to be taken with him And at the first albeit they were resolued that he swearing an oath not to be knowen whether he had sworne to the Supremacie or no or what he thought thereof he should be discharged yet did Q. Anne by her importunate clamours so sore exasperate the king against him that contrarie to the king's former resolution but indeede for the greater honour of God and his martyr the king caused againe the oath of Supremacie to be ministred vnto him who although againe he made thereto a discreete qualifyed answer neuerthelesse he was forthwith committed to