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A54796 A vindication of The character of a popish successor, in a reply to two pretended ansvvers to it by the author of the character. Settle, Elkanah, 1648-1724.; Phillips, John, 1631-1706. 1681 (1681) Wing P2114; ESTC R6364 14,481 18

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A VINDICATION OF THE CHARACTER OF A Popish Successor IN A REPLY TO Two Pretended ANSVVERS to it By the Author of the CHARACTER LONDON Printed for R. Dew 1681. A VINDICATION OF THE CHARACTER OF A Popish Successor In a REPLY to two pretended ANSWERS c. A Reply to the first Answer printed by N. Thompson THERE has lately as the Author has most truly exprest a very slight Reply been made to a Pamphlet call'd A Character of a Popish Successor in which he arraigns the Pamphleteer as he calls him of contradictory discourse and reasoning but says his principles are not so To prove which he allows you to fancy a picture of the late Rebellion for like that it begins with fears and jealousies of Religion Liberty and Property and continues in murmur and revile at the Imperial Root and to stiffen the knees that would bow to a crowned head The last two parts of this Inditement has been so far from being justified by the Author that where he found them they were own'd as the evil effects of a worse cause but by advising us not to be subdued like less than English men not to submit our necks like slaves to the Roman yoke he does infer we must repel a King under the name of an Invader Truly when tho' by the permission or aid of any English King Popery Superstition Idolatry and Cruelty are entring our Gates and are ready to butcher our Protestant Ministers at their Divine Worship make Human Smithfield Sacrifice of us our Wives and Children we justly may resist the Invading Tyrannick Power of Rome In the next place our Answering Pamphleteer would have you believe notwithstanding your own sense and reason to the contrary there is no just fear of Popery nor any danger in any of their Plots but from his own wise suppositions drawn from 41 and 48. has found or made a Plot and as prudently laid it at the Presbyterians door a Plot so subtil that they have outdone the very Jesuits themselves in the contrivance and laid it with so much art and cunning that no heart could have imagined it nor no eye discerned it but his And now let us take notice who this honest Gentleman under the sinily of his Leviathans means that sport and take their pastimes in our troubled deep whose restless and uneasie rolling does not foretell but is it self the storm But I think with our wise Authors leave this had been better proved before so positively asserted considering 't is no less than three whole successive Parliaments his Leviathans that have been restless to find out a Plot and vigorous to prevent our ruin all which he has drawn in as the greatest nay only principals of our destruction and as his Text goes are themselves the storm or Plot he musters up a thundering accusation against them that they foment the people into rebellion distract them with dreadful apprehensions casting them into a raving frenzy and as the greatest plague of the wicked makes them afraid where no fear is And this honest well principled man is all this while a man of the Church of England And to prove the correspondence of this truth with that of his Pamphlet we may easily remember that all the Parliaments were not all Presbyters the first Parliament were all men chose at His Majesties blessed Restoration when there was not the least favour for that Party and those Loyal Wise and Honest Patriots of their Countrey gave the first blow to the Plot first Allarmed the people made Tests and removed the DUKE out of his places and seat in Parliament yet these are the men and this the storm which is ready to shatter our Royal Vessel the Brittish Kingdom into pieces But since he is a zealous Protestant they have no reason to be angry at his making bold with his own Party But why should we stand in fear of Popery Ay why indeed says he He has no fear at all they will not hurt him for his Religion then why should we fear But alas all are not such Protestants as he Heaven knows such Champions for their Cause and Interest and therefore we may have reason to fear notwithstanding all his brotherly advice to the contrary In the next place let us see what small difference he makes between the principles of the Church of Rome and those of the Church of England only a few disputable matters of faith and not very material Ceremonies of Divine Worship as what harm is it to pray to Saints to worship Images or what great matter to believe the Infallibility of the Pope or the Transubstantiation in the Sacrament or to allow the Doctrine of the Roman Church without error when it shall depose and murder Kings command Massacres make Plots Fire Cities Canonize the principal Actors of their Revenge and barbarous Cruelties and consecrate the Instruments of death Is it not hard says our honest Protestant that these frivolous divisions on a sudden should ruine and efface all those good characters of Magnanimity and Iustice of Generosity and Goodness in this our Popish Prince which even his greatest enemies nay the most detestable Character it self allows him Indeed Mr. Scribler I remember no such allowance but as your self remarkt suppose and suppose But if the encouraging of Plots and Popery holding correspondence with his Holiness and other Forreign Princes contrary to the Laws of this Nation be Virtues those and more perhaps of such a nature may be allowed him In the next place he takes a great deal of pains to let you know what the Virtues are which though the Characterizer does not understand he does especially when Cardinal and to shew you he is a man of truth and can keep his word sometimes he has there made so slight a Reply as I have not thought it worth the answering but will refer the ingenious Reader to compare that part of the Character with his Answer and now I will skip over this page as he has done several which he could not with all his stock of Impudence defend Well now says he since we have Laws to suppress Popery what remains then for a Popish King but to put those Laws in execution and for us but to sit down under the shadow of this Fence Yes I think a greater assurance that he will execute them than our Answerer can give His next Argument or rather Opinion is so far from thinking that the Reign of a Popish King can be any ways advantageous to the Iesuitical Instruments that he rather believes it will be their destruction and why because there is Laws of foree against them and the power of executing those Laws he himself has already given to the people and which he has concluded they will more vigorously do under such a King But hold this Sham wont pass we know the people may convict them but none can punish them but their Prince But if the people by the authority of our Scribler do what will he have