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cause_n know_v let_v lord_n 3,357 5 3.9065 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07198 Two sermons, preached at the Kings court, this Ianuary, 1620 Concerning Davids adultery, and his politick practices. By Francis Mason, Archdeacon of Norfolk, and Chaplain to his Maiesty in ordinary. Mason, Francis, 1566?-1621. 1621 (1621) STC 17600; ESTC S112434 36,020 128

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Vrias but it seemeth he perceived that this could hardly be done without the loss of moe Neither did hee write to David concerning this point but understanding that it was the Kings pleasure that Vrias should die he was resolute to perform it thogh the exployt should cost him an hundred mens lives Here it may seeme by Ioab that Captaines are sometimes too prodigall of the lives of their souldiers We read that Abner sayde to Ioab Let the young men arise and play before us So hee accounted fighting but a play and a sport Now though Captaines should be courageous in a good cause yet they must love and tender the lives of their souldiers If any man say that it was not David and Ioab which kild Vrias but the sword of the children of Ammon Let him consider the frame of a clock and he shall see how one wheele mooves another wheele and that another wheele and that the hammer and so the stroake is stricken but the cause of all this motion is a certaine secret weight or poyse which hangeth in a corner and is not seene As for example in the story of Naboth Naboth was condemned to death there the stroake was stricken the hammer that gave the stroake was the iudge which gave the sentence the wheeles that moved this hammer were the false witnesses the wheeles that moved these wheeles were the Nobles and Elders of Iezrael but the secret waights that set all these wheeles a going were Achab and Iezabel So Achab and Iezabel were the principall agents which mooved the men of Iezrael and they the false witnesses and they the Iudge and thus poore Naboth was put to death So in this present story Vrias was slaine there the stroake was stricken the hammer that gave the stroake was the sword of the children of Ammon the wheels that mooved this hammer were the souldiers which first made an hot assault and then suddenly retyring left Vrias to the sword of the enemies The great wheele which moved these lesser wheels was Ioab who so ordered the battell And the secret waight that mooved this wheele was David the first moover and cause of all the motion O David David What hast thou done Knowest thou not that innocent blood hath a cry yea and a loud and a shrill cry and what doth it cry but vengeance vengeance Let all men take heed of this crying sinne if it bee done never so secretly the Lord will finde it out If it bee in the forrest the tree of the forrest shall cry vengeance vengeance and the leaves of the tree shall answere it If in the fielde the beast of the field shal cry vengeance vengeance and the bird of the ayre shall answere it If in the house the stone out of the wall shall cry vengeance vengeance the ioynt out of the timber shal answere it Where ever it be the whole frame of heaven and earth shall cry vengeance vengeance and hell shall open her mouth and answer it And doth secret murther crie for vengeance and hath not open murther the same cry Yes vndoubtedly And heere I must needs taxe a vice which formerly in this kingdom hath much raigned amongst Nobles and gentlemen If they received any word of disgrace they would presently challenge one another to the field revenge their owne quarrels and trye it out with the point of the sword not without great iniurie to the King and his Lawe whom the Lord hath made revenger of wrongs yea to the King of kings for vengeance is mine and I will repay sayth the Lord. Should Subiects thus goe to single Combates for private quarrels Is this courage Is this valour No no it is nothing else but rashnesse and folly If you would be truly valorous then reserve your selves for your Prince and your Countrey for Christ and for his true Religion This indeed would argue a noble courage and a generous spirit But these private quarrels are most lamentable O how many fathers by these ungodly means have bin made childlesse how many children fatherlesse how many wives have lost their husbands how many Gentlemen whose auncestours have beene principall studs and pillers in their Country have by those desperate combates ruinated themselves and their posterity O miserable incounters wherein the very Conquerours gaine no other garland but shame and confusion either to lose their lives by order of Lawe or to forsake their owne Countrey and so to live in perpetuall exile with anguish and vexation of spirit O happy therfore and thrice happy be the Lords Anointed who set out that gracious proclamation against Duels so much tending to the glory of God and the good of this kingdome Here I exhort all such as desire to enioy a quiet conscience that they take heed of this crying sin For if there be no other to accuse the murtherer his own cōscience will accuse him Hee may for a time have a slumbring cōscience but when it wakens it will torment him We read of one Bessus who had kild his owne father of a time hearing but a Swallow chatter he caught the truncheon of a iaveling and did fling at it with wonderfull violence And being demanded why hee did so hee answered Did you not heare this wicked bird accuse mee as though I had killed mine owne father Whereupon hee was examined and confessed the fact So Cain when hee had killed his brother thought that every one that met him would kil him Such is the nature of an accusing cōscience He that hath shed innocent blood hee will think that the very ground hee goeth on is embrued with blood that his garments are besprinkled with blood that his fingers distill with blood If he heare two talke he will think they whisper of blood If hee wake hee will thinke of blood And if he sleep hee will dreame of blood And verely if Davids conscience had not beene benummed hee would have thought that every bird had chattered Vrias that every winde had whistled Vrias that woods and mountaines had sounded Vrias and that the Eccho had redoubled Vrias Vrias But now David to his other sins addeth dulnesse and hardness of heart Thus poor Vrias is taken away a man vertuous and valorous cōmendable in his life honorable in his death For he died fighting in the forefront of the Lords battell and the face of his enemies Whereby hee is now dispatched out of the way hee will bee no more hinderance or obstacle unto them and therfore let us now see what course they take When newes came to Ierusalem that Vrias was slaine the woman she mourned with what minde I know not but the Text testifies that she mourned Which we may conceive to have been in this or the like manner O Vrias my husband my sweet husband Vrias How long this mourning lasted I dare not define The Wiseman saith Seaven dayes doe men mourne for him that is dead If Bathshebah mourned no longer it was very fitting