shewing it to the people he in like manner counterfeiting the priest took up a little dog by the legs and held him over his head shewing him unto the people for this he was by and by apprehended and condemned to the fire and burned and the dog with him About the same time John Longland Bishop of Lincoln burned two upon one day the one named Thomas Bernard and the other James Morton the one for teaching the Lords Prayer in English and the other for keeping the Epistle of St. James translated into English Richard Mekins a boy not past the age of fifteen years was condemned to be burnt by Boner for speaking against the Sacrament of the Altar In Oxford also the same time or not much there-about recanted one Master Barker master of Art of that University a man excellently learned who being called up to Lambeth before the Archbiâ—hop Thomas Granmer was in his examination so stout in the cause of the Sacrament and so learnedly defended himself therein neither Cranmer himself nor all they could well answer to his allegations brought out of Auâ—eu wherein he was so promp ripe of himself that the Archbiâ—hop with the residue of his company were brought in a great admiration of him notwithstanding by compulsion of the time and danger of the six articles at last he relented and returning again to Oxford was there caused to recant After which the good man prospered not but wore away The year 1541. The King was divorced from the Lady Anna of Cleve which was his fourth wife and married to the fifth which was to Lady Cathren Howard Nice to the Duke of Norfolk and Daughter to my Lord Edmund Howard the Dukes brother but this Marriage likewise continued not long At this time were six Popish Monks executed for denying the Kings Supremacy Now as touching the late Marriage between the King and the Lady Howard this Matrimony endured not long for in the year next following 1542. the said Lady Cathren was accused of the King of incontinâ— nâ— living not only before her marriage with Frances Durham but also of spouse breach since her marriage with Thomas Culpeper for the which both the men aforesaid by act of Parliament were attained and executed for high Treason and also the said Lady Cathren late Queen with the Lady Jane Rochford Widow late Wise to Georg Bullen Lord Rochfords Brother to Queen Anna Eullen were beheaded for their deserts within the Tower The King missing Cromwell his old Counsellour Earle of Essex and smelling somewhat the wayes of Winchester began a little to set his foot again in the cause of religion And therefore in the same year after the execution of this Queen the King understanding some abuses yet to remain unreformed namely about pilgrimages and Idolatâ—y and other things moe besides to be corrected within his dominions directed his letters unto the Archbishop of Canterbury for the speedy redress and reformation of the samâ— A proclamation concerning white meats as milk egges butter cheese and such like during the time of lent without any scruple or grudg of conscience any law constitution use or custom to the contrary notwithstanding All this time great was the persecution in Caleice for Religion Amongst the rest one Adam Damlip was falsly accused for Treason and innocently put to death At his death Sir Ralph Elleker Knight then knight marshall there would not suffer the innocent and godly man to declare either his faith or the cause he died for but said to the executioner dispatch the knave have done Sir Ralph Elleker saying that he would not away before he saw the traitors heart out But shoâ—tly after Sir Ralph Elleker in a skirmish or road between the French-men and us at Eullen was amongst others slain whose only death sufficed not his enemies but after they had stripped him stark naked they cut off his privy members and cut the heart out of his bodie and so left him a terrible example to all bloody and mercilesse men for no cause was known why they shewed such indignation against the said Sir Ralph Elleker more then against the rest but that it is â—ritten faciens justitias Dominus judicia omnibus injuria pressis It is reported of a certain poor labouring man of Caleice who being in a certain company said that he would never believe that a priest could make the Lords body at his pleasure whereupon he was then accused and condemned by one Harvie Commissary there which Harvie in time of his judgement inveying against him with approbrious words said that he was an Heretick and should die a vile death The poor man answering for himself again said that he was no Heret ck but was in the faith of Christ and whereas thou sayest said hee that I shal die a vile death thou thy self shal die a viler death and that shortly and so it came to passe for within half an year after the said Harvie was hanged drawn and quarterd for Treason in the said town of Caleice Here is a notable example of Gods judgement upon a bloody Persecutor The rigour of the six Articles were a little aswaged in a Parliament Anno 1544. Mistrisse Anna Askew was brought before the Inquisitors and examined and after that sundry times examined and put to great trouble and put to the rack because she would not confesse what Ladies or Gentlewomen were of her opinion and therein sayes she they keeped me along time and because I lay still and did not cry my Lord Chancellor and M. Rich took pains to rack me with their own hands till I was nigh dead then the Leivtenant caused me to be loosed from the Rack incontinently I sowned and then they recovered me again After that I sat two long hours reasoning with my Lord Chancellor upon the bare floor whereas he with many flattering words perswaded me to leave my opinion but my Lord God I thank his everlasting goodnesse gave me grace to persevere and will do I hope to the very end then was I brought to an house and laid in a bed with as weary and painfull bones as ever had patient Job I thank the Lord my God therefore Then my Lord Chancellor sent me word if I would leave my opinion I should want nothing if I would not I should forth to Newgate and so be burned I sent him again word that I would rather die then to break my faith heareafter she is condemned to be burnt for her opinion touching the Sacrament for holding that after the Priest hath spoken the words of Consectation there remaineth bread still they both say and also teach it for a necessary Article of faith that after these words be once spoken there remaineth no bread but even the self same body that hang upon the Crosse on goodfryday both flesh blood and bones to this belief of theirs said I nay for then were ouâ— common Creed false which saith that he sitteth on the right hand of God the Father
the either his divorce with the Lady Kathren Dâ—wager of Spain came into qâ—estion which being many wayes by the space of two or three years amongst the Canonists Civilians and other learned men diversly disputed and debated at what time Cardinal Campeius and Cardinal Volsey being in commission from the Pope to hear and determine that great cause in controversity between the King and the Queen his pretended wife dalied and delayed all the Summer time hearing the said cause in controversie debated and the little minding to pâ—oceed to sentence giving took occasion to finish their commission and not further to determine therein So on a night two Doctors of the kings side and Doctor Cranmer being lodged in one house and as they were at supper they conferred with Doctor Cranmer concerning the Kings cause and asking his judgement he answered that in his opinion they made more adoe in prosecuting she law ecclesiasticall then needed It were better I suppose quoth Doctor Cranmer that the question whether a man may many his brothers wife or no were decided and discurssâ—d by the Divines and by the authority of the word of God whereby the conscience of the Prince may be better satisfied and qâ—ieted then thus from year to year by frustretory delayes to prolong the einâ— leaving the very trâ—th of the matter unâ—oulted o it by the wâ—rd of God and this may be done as well in England in the Universities here as at Rome or else where in any foâ—raign nation When Doctor Cranmer had thus endâ—d his Tale the other two well liked of his devise The King hearing of this advise of â—ranmers caused in all haste to send for him I perceive said the King I peâ—ceive that that man hath the Sow by the right ear And if I had known of this devise two years ago it had been in my way a great peece of money and had also red me out of much disquietnesse he comes to the King and after conference between the King and him he layes a charge upon him to search the Scripture in the cause of his divorce and to write his mind therein so he went about the businesse and incontinent wrote his mind concerning the Kings question adding to the same besides the authority of the Scriptures of General Counsels and of ancient writers also his opinion which was this that the Bishop of Rome had no such authority as whereby he might dispense with the word of God and the Scriptue When Doctor Cranmer had made this book and committed it to the King the King said to him will ye abide by this that yee have here written before the B. of Rome that will I do by Gods grace quoth Doctor Cranmer if your Majesty do send me thither Marie quoth the King I will send you even to him in a sure Ambassage And this by means of Doctor Cranmers handling of this matter with the King not only certain learned men were sent abroad to the most part of the Universities in Christendom to dispute the question but also the same being by commission disputed by the Divines in both the Universities in Cambrige and Oxford It was there concluded that no such Matrimony was by the word of God lawfull Whereupon a solemn Ambassage was then prepared and sent to the Bishop of Rome wherein went the Earle of Wiltshire Doctor Cranmer and other Doctors And when the time came that they should come before the Bishop of Rome to declare the cause of their Ambassage the Bishop sitting on high in his cloath of state and in his rich apparâ—el with his Sandals one his feet offering as it were his foot to be kissed of the Ambassadours the Earie of Wiltshire disdaining thereat stood still and made no countenance thereunto so that all the rest keeped them from that idolatry howbeit one thing is not here to be omitted as a Prognosticat of our separation from the seat of Rome which then chanced by a Spaniel of the Earle of Wiltshire for he having there a great Spaniel which came out of England with him stood directly between the Earle and the Bishop of Rome when the said Bishop had advanced forth his foot to be kissed now whether the Spaniel perceived the Bishop foot of another matter than it ought to be and so taking it to be some kind of repast or whether it was the will of God to shew some token by the Dog unto the Bishop of his inoâ—dinate pride that his foot were moâ—e meet to be bitten of dogs then kissed of Christian men the Spaniel I say when the Bishop extended his foot to be kissed no man regarding the fame straight waies as though he had been of purpose appointed thereunto went directly to the Popes foot and not only kissed the same unmannerly but as some plainly reported and affirmed took fast with his mouth the great toe of the Pope so that in hast he pulled in his glorious feet from the Spaniel whereat one man smileing in their sleeves what they thought God knoweth But in fine the Pontificall B. after that sought no more at that present for kissing his feet but without any ceremony gave ear to the Ambassadors what they had to say Who entring there before the Bishop offered on the Kings behalf to be defended that no man Jure Divino could or ought to Marrie his Brothers wife and that the Bishop of Rome by no means ought to dispense to the contrary Diverse promises were made and sundry dayes appointed wherein the question should have been disputed and when one part was ready to answer no man there appeared to dispute in that behalf So in the end the B. making to our Ambassadors good countenance and gratifying Doctor Cranmer with the office of the penitentiariship dismissed them undisputed withal the Ambassadors retuâ—ned but Cranmer went forward in his Ambassage to the Emperor and there to answer such learned men of the Emperors Counsell as would or could say any thing to the contrary part c. At this time B. Warhame then Archbishop of Canterbury departed this transitoâ—y life whereby that dignity then being in the gift and diâ—position of the King was given unto Cranmer as worthy for his travel of such a promotion He proved a notable B. being indued with all these qualities that the Apostle requires in a Bishop He had many enemies in King Henries time but the King held him up In Queen Maries time he is put to great trouble for his Religion he is imprisoned and keeped long in prison and brought out to his examination and tryall sundrie times he is degraded from his office and condemned The Doctors and Divines of Oxford busied themselves all that ever they could about Mr. Cranmer to have him recant assaying by all crafty practices and allurements they might devise to bring their purpose to passe he at last overcome with their perswasions whether through their importunity or by his own imbecillity or of what mind I cannot tell the recantation
cometh in with the keyes about nine of the clock at night after his usuall manner to view his prison and see whether all were present when he â—spied the said Cuthbert to ly there departed again locking the doors after him within two hours after about eleven of the clock toward midnight the said Cuthbert whether being in a slumber or being awake I cannot say heard one coming in first opening the outward door then the second afterward the third door and so looking in to the said Cuthbert having no Candle or Torch that he could see but giving a brighnesse ligh most comportable and joyful to his heart saying Ha unto him and departed again who it was he could not tell neither I dare define this that he saw himself he declared four or five times to the said Mr. Austen and to others at the sight whereof he received such joyfull comfort that he also expressed no little solace in telling and declaring the same Roger Holland in his examination by Bishop Boner propnefied thus this I dare be bold in God to speak which by his Spirit I am moved to say that God will shorten your hand of cruelty that for a time ye shall not molest his Church And this shall ye in short time well perceive for after this day in this place shall there not be any by him put to the tryal of fire and fagot And after this day there was never one that suffered in Smithfield for the restimony of the Gospel So Roger Holland was the last that suffered in Smithfield This Loner was a bloody persecutor for in the space of three years he put three hundred to death The last that suffered in Queen Maries time were five at Carterbury burned about six dayes before the death of Queen Mary Thir godly Martyrs in their prayers which they made before their martyrdome desired God that their blood might be the last that should be shed and soit was Many were delivered by Gods providence from the fiâ—e in Queen Maries time amongst others the Dâ—chesse of Suffolk with her husband were preserved and fled out of the Countrey Great were the bâ—oubles of Lady Elizabeth in Queen Maries im her sister being assly suspect of Sir Thomas Wyats rising was sent for by the Queen with great routs and bands being armed men as the greatest traitor in the world And as at that time she was sick and not able to travel and yet notwithstanding they brought her to London and not seeing the Queen she was clapped into prison into the Tower And again tossed from thence from house to house from prison to prison at length also prisoner in her own house and guarded with a sort of cut-throats and was continually in fear and danger of her life Stephen Gardiner Bishop of Winchester and Chancelloâ— was a great foe unto her and sundry conspired against her to take her life but God graciously delivered her out of their hands especially out of the hands of the Bishop of Winchester being in prison at Woodstock in the hands of her enemies hearing upon a time a certain milk-maid singing pleasantly wishing her self to be a milk-maid as she was saying that her case was better and life more merry then was hers in that state as she was At this time died the Bishop of Winchester and so by Gods providence Lady Elizabeth was delivered from the snares and plots that by him was laid for her life three years after the death of Winchester died Queen Mary Queen Mary being long sick died on the 17. day of November Anno 1558. and the same day she died was Elizabeth proclaimed Queen As touching the manner of her death some sayes she died of a Tympany some by her much sighing before her death supposed that she died of thought and sorrow Whereupon the Counsell seeing her sighing and desirous to know the cause to the end they might minister the more ready consolation unto her feared as they said that she took that thought for the Kings Majesty her husband which was gone from her To whom she answering again Indeed said she that may be one cause but that is not the greatest wound that pierceth my oppressed mind but what that was she would not express to them but afterward opened the matter now plainly to Mr. Rise c. When I am dead and opened ye shall find Caleice lying in my heart she took though for the losse of Calice There was more English blood shed in Queen Maries time for the space of four years then ever was in any Kings raign before her and so her raign was unprosperous to her and to all her Realm in all respects for she had never good successe in any thing she went about She raigned only five years and five moneths The severe punishment of God upon the persecuters of his People and enemies to his Word with such also as have been blasphemers contemners and mockers of his Religion LEaving now Queen Mary being dead and gone I come to them which under her were the chief Ministers and doers in this persecution the Bishops I mean and Priests of the Clergy to whom Queen Mary gave all the execution of her power as did Queen Alexandra to the Pharisees after the time of the Machabees of whom Josephus thus writeth Ipsa solum nomen Regium serebat caeterum omnent Regni potestatem Pharisaei possidebant that is she only retained to her self the name and title of the Kingdome but all her power she gave to the Pharisees to possesse c. Touching which Prelats and Priests here is to be noted in like sort the wonderfull and miraculous providence of Almighty God which as he abridged the raign of their Queen so he suffers them not â—o escape unvisited First beginning with Stephen Gardiner the Arch-persecuter of Christs Church whom he took away about the midst of the Queens Raign or wâ—ose poysoned life and stinking end for so much as suâ—ficient hath been touched before I shall not need here to make any new rehearsall thereof After him dropped others away also some before the death of Queen Mary and some after as Morgan Bishop of St. Davids who sitting upon the condemnation of the blessed Martyr Bishop Farrar and unjustly usurping his room not long after was stricken by Gods hand after such a strange sort that his meat would not go down but rise and pick up again sometimes at his mouth sometimes blown out of his nose most horrible to behold and so continued till his death Where note moreover when Mr. Leyson being then Sheriff at Bishop Farrars burning had fercht away the Cattel of the said Bishop from his servants house into his own enstody the cattel coming into the Sheriffs ground diverse of them would never eat meat but say bellowing and roaring and so died Also Jâ—stice Morgan who sare upon the death of the Lady Jane and not long after the same fell mad and was beseft of his wits and so died having ever in his
lay heavy upon him nor could he ever after this again recover his former favour with the Queen Anno. 1566. the 19. of June betwixt nine and ten of the Clock in the evening the Q. was brought to bed of a son to the exceeding joy of the Subjects for which the Nobles and whole people assembled the next day in the Church of St. Geils gave solemn thanks to God The Queen waxing strong went by water to Allaway a house belonging to the Earl of Mar and keeped private a fâ—w dayes In that place brake out first her displeasure against the King her husband for he followed her thither was not suffered to stay but commanded to be gone And when at anytime after he came to Court his company was so loathsome unto her as all men perceived she had no pleasure nor content in it such a deep indignation had possessed her mind because of the disgrace offered to her in the slaughter of her man Davie the envy whereof was all laid upon the King as she would never digest it Preparation is made for the Princes Baptism he is baptized in Stirling the 15. day of December 1566. Ambassadors were sent from France to be Gossips and witnesses to the Baptisme The Earle of Bedford is sent from the Queen of England who brought with him a Font of Gold weying two stone weight with a Basen and Ewer for the Baptism 's the King was neither admitted to come to the Baptism nor suffered to come to the feast the Ambassadors had a watch word given them not to see nor salute him the King all this time keeped his Chamber his Father hearing how he was used writ to him to repair unto him who soon after went without goodnight toward Glasgow to his Father he was hardly a mile out of Stirling when the poyson which they had given him wrought so upon him that he had very great pain and dolour in every part of his body At length being arrived at Glasgow the blisters brake out of a blewish colour so the â—â—â—ysicians presently knew the disease to come by Poyson he was brought â—o low that nothing but death was expected yet the strength of his youth at last did surmount the poyson The Queen hearing that the King was recovered she went to Glasgow to visite him and thereafter goes with her to Edinburgh where he is murthered by Bothwell and the house where he lay burned with powder about twelve of the clock in the night his body was cast forth in a yaird without the Town wall adjoyning close by there was a servant likewise murthered beside him who had been also in the Chamber with him he had been King but 18. Months he was of a comly stature and none was like unto him within this Island he died under the age of 21. years The Earl of Lennox in the mean time wrote to the Queen to cause punish Bothwell with his other complices for murthering the King A day is appointed for his triall by an assyle he is acquite of the murther by the Jury yet the suspicions of the people were nothing diminished Bothwell is devorced from his wife the banes of Bothwell with the Queen asked Mr. John Craig protesteth against it notwithstanding of his opposition the marriage went on and was celebrated the 15. of May by Adam B. of Orkney in the Abbey of Halyrudhouse after the manner or the reformed Church yet was no sooner finished then the ill fruits thereof began to break out The Qâ—een by Bothwels perswasion taking purpose to visite the Borders and having chaâ—g d the Subjects to accompany her thither with a provision for 15. dayes it was publickly rumoured that these forces were gathering for some other businesse and that the intention was to have the Prince her Sone in her own custody and taken out of the Earie of Mar his hands The Noble men that had combined themselves at Stirling took Arms Bothwell flieth and the Qâ—een rendereth her self to the Lords she is sent prisoner to Lochlevin and Bothwell was declared by open proclamationâ— not only the murtherer of the King but also the committer of it with his own hand and a thousand crowns were offered to any man that would bring him in Bothwell taketh the sea and there he playes the Pirat and made spoyl of all that came in his way he is pursued by Grange with five ships well manned who comming upon him unlooked for as he lay in one of the Creeks of Orkney gave him the chase and had certainly taken him if they had not been hindered by Rocks and shallow waters Shortly after hee was taken upon the coast of Norroway and conveyed to Denmark where being detected by some Scotish Merchants he was put in a vile and loathsome prison and falling in a frensie which keeped him 14. years made an ignominious and desperat end such as his wicked and flagitious life had deserved The Q. is moved to make resignation of the Crown the King is Crowned at Stirling the Earle of Murray is elected Regent Few dayes after the commitment of the Quenn the Earle of Glencairn with his domesticks went to the Chapell of Halyrudhouse where he brake down the Altars and the Images which fact as it did content the zealous Protestants so it did highly offend the Popish affected The Bishop of Orkney was conveened before the Generall Assembly of the Church and deposed from his function and Office for marrying the Queen and Bothwell and the Countesse of Argyle ordained to make publick satisfaction for giving her presence at the Princes baptisme at the Papistical rites there used At this time John Hepburn called Bolton John Hay younger of Tallow and two chamber boyes of Bothwells Powry and Dalgleish were brought to triall for the Kings murther and found guilty by their confessions being entised to the said wicked fact by Bothwell The Queen after eleven months imprisonment escapeth out of Lochlevin The Queens resignation is decerned null being extorted by fear and proclamations made in her name commanding all the Leeges to meet is Armes at Hamilton for pursuing the Rebels that had usurped the Royal Authority Many of the Nobility took her part The Regent assembleth his Forces there gathered to him about 40â—0 The Queens power was much greater The Earle of Argyle was Lievtenant on the Queens part the battel between them was foughten at Langside the 13. of May 1568. The Queen who stood a mile off from the battell on a little height perceiving the field lost made towards the borders the rest that escaped fled the readiest way they could find every man to his own house the number of the slain was about 300. Many were taken prisoners amongst whom the most eminent was Lord Seaton Rosse the Mrs. of Cassels and Eglinton Sir James Hamilton of Evendale and Sherifts of Air and Linlithgow Of the Regents side one only was slain the Lords Hoome and Ochilerie wounded all the rest with few escaped that followed the chase too
A BREVIARY OF THE LATER PERSECUTIONS Of the Professors of the Gospel of CHRIST JESUS under the Romish and Antichristian Prelats through Christendome from the time of John VVickliff in the year of God 1371. to the Raign of Queen Elizabeth of England and the reformation of Religion in Scotland And of the cruell Persecutions of the Christians under the Turkish Emperors with some memorable occurrences that fell out in these times through diverse Realmes Countreys Collected out of the Ecclesisticall History and Book of Martyrs By Mr. Robert Young Luke 9 23. And he said unto them all if any man will come after me let him deny himself take up his crosse daily follow me Vers 24 For whosoever will save his life shall lose it and whosoever shall lose his life for my sake the same shal save it Verse 25. For what advantageth it a man if he gain the whole World and destroy himself or lose himself Verse 26. For whosoever shall be ashamed of me and of my words of him shalt the Son of man be ashamed when he shall come in his glory and in the glory of the Father and of the holy Angels GLASGOW Printed by ROBERT SANDERS Printer to the City and are to be Sold at his Shop 1674. TO THE CHRISTIAN READER Rome is not now as it was in the Primitive times it was then the seat of the true service and worship of God where the Word or God was truly and purely preached professed and maintained but now Rome is full of errors superstition and idolatry of all iniquitie and wickednesse full of vile abominations Petrark Mantuan and many others call Rome the Shop of all wickedness Babylon Sodom the School of errors the Church of heresies an harlot with a shameless face Mantuan thus noteth the vice there used Pudor in villas si non patiantur easdem Et villae vomicas Roma est jam tota lupanar that is go shame to the Villages if they be yet as free from the same filth or now all Rome is nought save boâ—therlie And Pasquil confirmeth the same when one having bâ—en at Rome at his departure taketh his leave thus Roma vale vidi satis est vidisse revertar Cum leno aut mertrix scurra cynedus ero That is Rome farewell I have seen and now I am glutâ—ed wi h the fight I will return when I am baud gester catamit All things are now saleable at Rome saith Mantuan Venalia nobis Templa Sacerdotes Altaria Sacra Coranae Ignis Thura Preces Coelum est venale deusque Temples Priests Altars rites I tell not tale Crowns Sacrifices Heaven and God are set to sale and the souls of men Tecelius the Popes pardon-monger perswaded the people in Germany that whosoever would give ten shillings should at his pleasure deliver one soul out of the pains of Purgatory and assoon as the money rang in the Basen that soul was set at liberty but if it were one jot lesse then ten shillings it would profite them nothing This gainfull gulâ—eâ—â—e Luther cryed down with all his might and so marred the Market and therefore it is said by onâ— very well Vivere qui sanctè cupitis discedite Roma Omnia cum liceant non licet essepium that is ye that desire to live holy depart from Rome for when all things are lawfull it is not lawfull to be holy And as Rome is not now as it was of old so neither are the Bishops of Rome such men as were in the primitive times they were then Preachers of the Gospel of Christ Jesus maintainers and defenders of it and gave their lives to Martyrdome for the cause of Christ and his Gospel so that there were 25. of them that died Martyrs in order one after another But now the Bishops of Rome â—re become Tyrants and cruel persecuters of the Saints of God and Professors of the Gospel of Christ Jesus with fire and sword as we may see in the Martyrdome of John Hus and Jerome of Prage and thousands â—â—oe And as this insuing Treatise doth declare they are men of wicked and vicious lives given to unlawfull Arts and Sciences as to Necromancy There were eighteen Popes Necromancers one succeeding another they are lifted up in intollerable pride and claim and take to themselves high and arrogant titles as universall Bishops Princes of Priests supream head of the Universall Church and Vicars of Christ here one earth which must not be judged of any having all knowledge of Scriptures and all Laws contained within the Chest of their breasts chief Magistrates of the world they exalt themselves above Kings Princes and Emperours causing some of them to ly under their feet some to hold their stirrop some to lead their horse by the bridle some to kisse their feet placing and displacing Emperors Kings Dukes and Earles whom and when they pleased Was it not a presumptuous thing in Gregorius the seventh to cause the Emperor Henry the fourth to stand at his gate three dayes and three nights bare-foot and bare-legged with his wife and childe in the deep of Winter both frost and snow entreating for his absolution and after did Excommunicate him again so that he was twise Excommunicate in his dayes And did not I Paschalis after Gregorie set up the son of the said Henricus against his father in war to possesse the Empire and to put down his father and so he did And did not I Gregorius set up Robert Wysard and make him King of Sicilia and Duke of Capua Did not I Pope Alexander bring under Henry the second King of England for the death of Thomas Becket and cause him to go bare foot to his Tomb at Caunterbury with bleeding feet Did not I Innocentius the third cause King John to kneel down at the feet of Pandolphus my Legat and offer up his Crown to his hands and to kisse the feet of Stephen Langtoun Bishop of Canterburie and besides merced him in a thousand Meâ—ks be year Did not I Alexander bring the valiant Emperor Frederick the first to Venice by reason of his son Otho there taken prisoner and there in St. Marks Church made him fall down flat upon the ground while I set my feet upon his neck saying that verse of the Psalm Super aspidem Basiliscum ambulubis c. Did not I Adrianus Pope an Englishman born controle and correct the forsaid Frederick the Emperor for holding the left stirrop of my horse when he should have holden the right and afterward did I not Excommunicate him and curse him for that he was so sâ—wcy to set up his own name in writing before mine Did not I Pope Celestine Crown Henry the fifth Emperour with my foot and with my foot spurned the Crown from his head again in St. Peters Church to make him know that the Popes of Rome have power both to Crown Emperors and to dispose them again And briefly sayes the Pope who is able to comprehend the greatnesse of my power
and pilgrimages are nothing worth and avail not to purchase heaven c. All these and many moe were forced to recant and put to penance We are not here to let passe the fearfull and miserable end of Pope Alexander who before was called Roderick Borgia that fell out at this time in the year 1502. who made a covenant with the Devill that he might attain to the Popedome and being inquisitive how long he should raigne It was told him that hee should raign the space of eleven and eight which was an ambiguous answer for the Pope promised to himself the tyme of nineteen years in his Popal dignity but Satans meaning was but eleven years and eight moneths the time being expyred and his death drawing near on a certain day as he made ready an exceeding great banquet for certain rich Senators and Cardinals and had recommended to his son Valentine that hee should give Wine to drink unto one of the said Cardinals wherein there was poyson put It came to passe that he that had the charge to deliver the Wine unwitting he gave unto the Pope of that flagon wherein the poyson was who being of great age was taken with a languishment and grievous paine he had by the space of eleven years and ceretain moneths excessively oppressed Italy and troubled the world Being then detained in his Bed as John Baleus saith he commanded one of his men called Madena which amongst all them of his Court and House was his most faithfull and familiar to go into his Gard rob or Wadrop and to bring him a certain little Book inriched with Gold and precious stones which was in an armory which hee specified but this little Book contained all manners and kinds of illusions and inchantments of Necromancies whereby the old man thought to inform himself to be certified of the close and end of his life The servant obeying the commandement of the Pope his Master and going unto the place specified And after hee had opened the door he was ready to have entered into the Chamber he saw a certain person sit in the Popes Chaire who was altogether like unto his Master at whose sight being supprised with an horrible fear and astonishment and as it were half dead without taking the book ran back again toward Alexander unto whom he rehearsed what he had seen namely that in his Wardrop he found such a Pope as himself set in a Chaire Alexander after he had understood the thing and seeing his servant exceedingly afraid suffered him to rest a while after he did so much perswade him that he returned unto the said Wardrop to see if again hee could find the said Pope The servant then being entred found in the said chamber him whom before hee had seen and that more is being asked by him that sate there what cause brought him into that place and what businesse hee had there he being taken with a sore trembling and as it were out of breath answered he came to take a certain garment for the Pope All which words the Devill being then in the chaire making an horrible noise said what Pope I am the Pope But after that these things were reported unto Alexander his evill began to encrease and death aproach A short day after a man apparalled like a carrier or Lackie came and fiercly knocked at the Chamber door wherein the Pope was deteined sick saying the must needs speak with him The door being opened and he admitted partly with the Pope all others drew aside and the Pope and hee spake together as two use to do in secret causes yet men may see a great and marvelous strife and debate betwixt them two and that the Pope was not content for he said unto him how goes this My tearm is not accomplished thou knowest that thy promise was 19. years whereof I have brued but eleven and eight months Unto which words the Lucky hardly answered yee understand not well the speach but are with it abused for I said not nineteen years as ye imagined but I said yee should remain Pope eleven years and eight moneths the which are come and passed and therefore ye must needs die But although the Pope was very active to require and to pray instantly that he would have regard to his life and to the tearm that he had granted him in his Popedome yet it was as to speak to a deaf man and to plead in vain for all his allegations remonstrations exceptions and requests profited nothing so that they which were in the chamber and heard this marvelous debate and difference might judge that Sathan was more expert in the Art of Arithmetick then the Pope was and they might easily conclude that Alexander erred in his account Finally to close up the matter even as Sathan went and departed from the place in like manner also with great cryes sighs and fearful sobs the Popes soul as it were following his steps dislodged and miserably departed from his Body This miserably and ungodly died this Pope Alexander leaving to his Son his Seigniory altogether wasted and ruinous and to the Italians their common-wealth all confused perverted and wasted to the end hee might be a publick example to all ages how things evil gotten melt away and are wickedly and unluckily spent This Pope had with his said Son a daughter called Lucretia with whom both he and his Son lay as Potantus and Samazarias have left written Now to come to the Persecutions that were in King Henry the eight his Raign During the time and Raign of King Henry the eight there was great alteration of things as well to the civile State of the Realm as especially to the State Ecclesiasticall and matters of the Church appertaining for at last by him was exiled and abolished out of the Realm the usurped power of the Bishop of Rome idolatry and superstition some what supprest Images and pilgrimages defaced Abbeyes and Monasteries pulled down Sects of Religion rooted out Scriptures reduced to the knowledge of the vulgar tougue and the estate of the Church and Religion redressed There was at this time a fierce contention which long before had troubled the Church and now this present year 1509. was renewed afresh between two certain orders of begging Friers to wit the Dominick Friers and the Franciscans about the Conception of the Virgin Mary the Mother of Christ The Franciscans or Gray-fries held that the Virigin Mary prevented by the grace of the Holy Ghost was so sanctified that she was never subject one moment in her conception to Original sin As for the Dominicks which were commonly called Black-friers or Preaching Friers held that he Virgin Mary was conceived as all other Children of Adam be so that this priviledge only belongeth to Christ to be conceived without Original sin not withstanding the said blessed Virgin was sanctified in her Mothers womb and purged from the Original sin so as John Baptist Jeremiah or any other priviledged person This frivolous Question kindling
spread in further Realms and Countries the one part called of Luther Lutherians the other having the name of Sacramentaries Notwithstanding in this one unity of opinion both the Lutherians and Sacramentaries do accord and agree that the Bread and Wine there present is not transubstantiat unto the Body and Blood of Christ as said but is a true Sacrament of the Body and Blood of Christ Many conflicts he had with the Pope his Cardinals and Clergy and notwithstanding their furie and rage and plots against him and the great power of his adversaries the Emperor and the King of Spain and other Potentats yet they could not prevail against him God keeping and defending him that they could not bereave him of his life but died peaceably in his own country where he was born teaching and preaching Christ the space of 29 years Many dangers he escaped especially these two which are not to be passed by wherein appears the great providence of God toward him First when a certain Jew by his enemies was appointed to come to destroy him by poyson yet was it so the will of God that Luther had warning thereof before and the face of the Jew sent to him by picture whereby he knew him and avoided the perill Another time as he was sitting in a certain place upon his stool a great stone there was in the Voult over his head where he did sit which being stayed miraculously so long as he was sitting assoon as hee was up immediatly fell upon the place where hee sate able to have crushed him all in pieces if it had light upon him And what should I speak of his prayers which were so ardent unto Christ that as Melancton writes they which stood under his window where he stood praying might see his tears falling and dropping down Again with such power he prayed that he as himself confesseth had obtained of the Lord that so long as he lived the Pope should not prevail in his country After his death said he let them pray who could Again it is reported of him that a young man about Wittemberge who being kept bare and needy by his Father was tempted by way of Sorcery to bargain with the Devill or a familiar as they call him to yeeld himself body and soul into the Devils power upon condition to have his wish satisfied with money so that upon the same an Obligation was made by the young man written with his own blood and given to the Devill Upon the sudain wealth and alteration of this young man the matter first being noted began afterward more and more to be suspsuspected and at length after long and great admiration was brought unto Martin Luther to be examined the young man whether for shame or fear long denyed to confesse and would bee known of nothing yet God so wrought being stronger then the Devil that he uttered unto Luther the whole substance of the case as well touching the money as the Obligation Luther understanding the matter and pittying the lamentable estate of the man willed the whole congregation to pray and he himself ceased not with his prayer to labour so that the Devill was compelled at the last to throw in his Obligation at the window and bade him take it again unto him And as he was mighty in his prayers so in his â—â—â—mons God gave him such a grace that when like preached they which heard him thought every one his own temptations severally to bee noted and touched Whereof when signification was given unto him by his friends and he demanded how that could bee my own manifold temptation said he and experiences are the causes thereof For Luther from his tender years was much broken and exercised with severall conflicts for he confessed that he was afflicted and vexed with all kind of temptations saving only one which was with covetousnesse With this vice he was never said he in all his life to be troubled nor once tempted Pope Leo the tenth of that name bare an irreconciliable heatred unto the Gospel of the Kingdom of God which he persecuted in the person of Luther and many others for as one day the Cardinal Bembo uttered before him a certain thing drawn from the Gospel he answered him mocking It hath ever sufficiently been known what profit that sable of Jesus hath brought us and our company O execrable blasphemy Luther died in the year of our Lord 1546. being 63. years of age The Prayer of Luther at his death was this My Heavenly Father eternall and merciful God thou bath manif sted unto me thy dâ—ar Son our Lord â—esus Christ I have taught him I have known him I love him as my life my health and my redemption whom the wicked have persecuted maligned and with injury afflicted draw my soul to thee After this he said as ensueth thrise I commend my spirit into thy hands thou hast redeemed me O God of truth God so loved the World that he gave his only Son that all these that believe in him should have life everlasting Joh. 3. The Martyres of GERMANY MAny after the death of Luther were troubled for their Religion some tost from place to place same exiled out of the Land for fear some cauâ—ed to abjure some driven to Caves in Woods some racked with torment and some pursued to death with fagot and fire And because we cannot name all that were persecuted and put to death for their Religion we shall name some few of the choisest And first there were two young men burnt at Bruxlies the one named Henry Voes being of the age of twenty four years and the other Iohn Esh which before had been of the order of the Augustine Friers for that they would not retreat and deny their Doctrine of the Gospel which the Papists call Lutheranisme As they were led to the place of Execution they went joyfully and merrily making continually protestations that they died for the glory of God and the Doctrine of the Gospel believing and following the holy Church of the Son of God saying also that it was the day which they had long desired After they were come to the place where they should be burned and were dispoyled of their garments they tarried a great space in their shirts and joyfully embraced the Stake that they should be bound to patiently and joyfully enduring whatsoever was done unto them praising God with Te Deum laudamus and singing Psalms and rehearsing the Creed in testimony of their death One of them seeing that fire was kindled at his feet said me thinks ye do straw Rose under my feet finally the smoak and the flame mounting up to their face choaked them The next year after the burning of these two young men before rehearsed was Henry Sutphen put to death by the conspiracy of the Monks and Friers without all order of judgement or just condemnation about the City of Diethmar in the borders of Germany in the year 1524. they resolved to take him by
having intelligence that he was to be apprehended was willed by his friends to flee and shift for himself but he would not saying that he had rather that he had never been born then so to doe It was the office of a good shepherd he said not to flee in time of perill but rather to abide the danger least the flock be scartered or least peradventure in so doing hee should leave some scruple in their minds thus to think that he had fed them with dreams and fables contrary to the word of God therefore beseeching them to move him no more therein he told them that he feared not to yeeld up both body and soul in the quarrel of that truth which hee had taught saying with St. Paul that hee was ready not only to be bound for the testimony of Christ in the City of Burdeaux but also to die the Somner came and was in the City three days during which time Aymondus preached three Sermons the people in defence of their Preacher flew upon the Somner to deliver him out of his hands But Aymond desired them not to stop his Martyrdom seeing that it was the will of God that he should suffer for him he would not said he resist Then the Consuls suffered the Somner and so Aymond was carried to Burdeaux there he was accused and false witnâ—sse brought in against him all their accusation was only for denying purgatory after long and miserable imprisonment he is put to death and burnt Frances Bonbard was said to be Secretary of the Cardinall of bellare who being also for the Gospel condemned after his tongue was cut off did with like constancy sustain the sharpnesse of burning The enemies of the Gospel seeing that these that were condemned to die at the place of the Execution moved many with their speech therefore they obtained a decree of the Judges that all which were to be burned unlesse they recanted at the fire should have their tongues cut off which Law diligently afterward was observed Michael Michelot a Taylour being apprehended for the Gospels sake was judged first if he would turn to be beheaded and if he would not turn then to be burned alive who being asked whether of these two he would choose answered that he trusted that he which hath given him grace not to deny the truth would also give him patience to abide the fire He was burned at Warden by Turney Seven men and women of the City of Langres for the Word and Truth of Christ Jesus were committed to the fire wherein they died with much strength and comfort but especially Joan which was Simon Marshall his Wife being reserved to the last place because she was the youngest confirmed her Husband and all the other with words of singular consolation declaring to her Husband that they should the same day be married to the Lord Jesus to live with him for ever Anne Andebert an Apothecaries Wife and Widow going to Geneva was taken and brought to Paris and by the Counsell there judged to be burned at Orleance When the Rope was put about her she called it her Wedding girdle wherewith she should be married to Christ And as she should be burned upon a Saturday upon Michaelmas-even upon a Saturday I said she I was first married and upon a Saturday I shall be married again And seeing the Dung-cart brought wherein she should be carried she rejoyced thereat shewing such constancy in her Martyrdome and made all the beholders to marvell Among many other godly Martyrs that suffered in France a story of a poor Taylour of Paris that dwelt in the Street of St. Antony is not the least and worst to be remembred his name is not expressed he was apprehended of a certain Officer in the Kings house for that upon a certain Holy-day he followed his Occupation and did work for his living before he was had to the Prison the Officers asked him why he did labour and work giving no observation of the Holy-day to whom he answered that he was a poor man living only upon his labour And as for the day he knew no other but the Sunday wherein he might not lawfully work for the necessity of his living he is clapt into Prison word hereof coming to the Kings ears the poor man was sent for to appear that the King might have the hearing of him who being come before the King the King commanded Petrus Castellanus Bishop of Mascon to question with him The Taylour being entred and nothing appalled at the Kings Majesty after his reverence done unto the Prince gave thanks to God that he had so greatly dignified him being such a wretch as to bring him where he might testifie his truth before such a mighty prince Then Castellanus entring talk began to reason with him touching the greatest and chiefest matter of Religion Whereunto the Tailyour without fear or any halting in his speach with present audacity wit and memory so answered for the sincere Doctrine and simple truth of Gods Gospell as was both convenient to the purpose and also to his Questions aptly and fitly correspondent notwithstanding the Nobles there present with cruell taunts and rebukes did what they could to dash him out of countenance yet all this terrified not him but with boldnesse of Heart and free Liberty of Speech he defended his cause or rather the cause of Christ the Lord neither flattering with their persons or fearing their threats which was to them all a singular admiration to behold the simple poor Artificer to stand so firm and bold answering before the King to these Questions propounded against him Whereat when the King seemed to muse with himself as one somewhat amazed and which might soon have been induced at that present to further knowledge the egregious Bishop and other Courtiours seeing the King in such a muse said he was an obstinate and a stubborn person obfirmed in his own opinion and therefore was not to be marvelled at but to be sent to the judges and punished and therefore least he should trouble the eares of the said King Henry he was commanded again to the hands of the Officers that his cause might be informed and so within few dayes after he was condemned by the high Steward of the Kings house to be burned alive And least any deep consideration of that excellent fortitude of the poor man might further peradventure pierce the Kings mind the Cardinalls and Bishops were ever in the Kings ear telling him that these Lutherans were nothing else but such as carried vain smoak in their mouths which being put to the fire would soon vanish Wherefore the King was appointed himself to be present at his excution which was sharp and cruel before the Church of Marie the Virgin where it pleased God to give such strength and courage to his servant in suffering his Martyrdome that the beholding thereof did more astonish the King then all the other did before Thomas Sanpaulinus a Young Man of the Age of
also apprehended for religion into the temple of St. Mary at Rome either to revoke or to be burned There sate on them six Cardinals in high seats beside the Judge before whom preached a dominick-Frier which cruelly inveying against the poor prisoners incensed the Cardinalls with all the vehemency he might to their condemnation the poor man stood holding a burning Taper in their hands of whom some for fear of death revolted But this Doctor Mollius with a weaver of Perusium remained constant Then Mollius began an earnest sermon in the Italian tongue wherein he confirmed the articles of faith by the sacred Scriptures declaring also that the Pope was not the successor of Peter but Antichrist and his sectaries do figure the whore of Babylon Moreover he cited them up to the tribunal seat of Christ and they being replenished with anger condemned him with the weaver to the fire and commanded them to be had away So were they carried incontinent to the camp or field called Florianum where they remained chearfull and constant first the weaver was hanged Mollius then willing the hangman to execute his office likewise upon him began to exhort the people to beware of idolatry and to have no other Saviour but Christ alone for he only is the Mediator between God and man and so also he was hanged commending his soul to God and afterward laid in the fire and burned The people having diverse judgments upon him some said he died an heretick some said he was a good man Furthermore in the same citie of Rome and about the same time in the Monastery of St. Augustine were found two monks in their Celles with their tongues and heads cut off only for rebuking the immoderat and outragious excesse of the Cardinals Such was the cruelty then of the malignant adversaries In Pope Pius the fourth his time was hot persecution in all the territories of the church of Rome against them which were suspected for Lutherans whereupon insued great trouble and persecution in the Kingdom of Naples in such cruel sort that many Noble Men with their wives and others are reported there to bee slain in Calabria beyond Naples in Italy likewise the same time suffered a great number of Christs welbeloved Saints both old and young put together in one house to the number of 88. persons all which one after another were taken out of the house and so being laid upon the Butchers stall like the sheep in the shambless with one bloody knife were all killed in order a spectacle most tragicall for all posterity to remember and almost incredible to believe beside also a great number condemned Now to return again to the Isse of Brittain to England and Scotland and to take a view of the affairs of the Churches there And first to begin with England In the reign of King Henry the eight at Coventree there were seven apprehended and burnt for the gospell of Christ to wit Mistresse Smith widow Robert Hatchers a Shoemaker Wrigsham a glover Lansdale a Hosier Archer a shoemaker Hawkings a shoemaker Thomas band shoemaker The principal cause of the apprehension and burning of these persons was for teaching their children and family the Lords prayer and ten commandments in English the children were sent for to the Gray-friers in Coventree before the Warden of the said Friers called Frier-Stafford who straitly examining them of their beliefe and what Heresie their Fathers had taught them charged them upon pain of suffering such death as their Fathers should in no wayes to medle any more with the Lords prayer the Creed and the ten Commandments in English Thomas Harding dwelling at Cheâ—ham in the County of Euchingham with Alice his Wife was first abjured by Wiâ—â—am Smith Bishop of Lincoln with diverse others moe which the same time were taken and compelled some to beat Faggots some were burned in the check with hotirons some condemned to perpetual prison some threstinto Monasteries and spoyled clean of all their goods some compelled to make pilgrimage to the great Block otherwise called our Lady in Lincoln some to one part some to another Harding for reading upon English booâ—s waa condemned for relâ—pse to be burned to ashes and was burnt being of the age of threescore years Many simple people in the Diosie of Lincoln were vexed afflicted and persecuted for then Religion the Son was compelled to testifie against the Father the Father against the son the wife against the Husband and the husband against the wife the sister against the brother A Brief Discourse concerning the story and Life of Thomas Volsey laâ—e Cardinal of York wherein is to be seen and noted the express Image of the proud vain glorious Church of Rome how fare it differeth from the true Church of Jesus Christ. THis Cardinall Volsey and the Popes Legat of Rome was so puft up in pride that he thought himself equal with the King And when hee had said Masse he made Dukes and Earies to serve him of Wine with a say taken and to hold the basen at the Lavatories Furthermore as he was Ambassadour sent to the Emperor at Eruxels he had over with him the great Seal of England and was served with his Servitours kneeling on their knees and many Noble men of England waiting upon him to the great admiration of all the Germans that beheld it such was his monstruous pomp and pride That glorious Cardinal in his tragicall doings did exceed so far all measure of a good subject that he became more like a Prince then a priest for although the King bare the sword he bare the strok making in a manner the whole Realm to bend at his beck and to dance after his pipe Such practises and fetches he had that when he had well stored his own Coffers first he fetched the greatest part of the Kings Treasure out of the Realm in twelve great barrels full of gold and silver to serve the Popes wars And as his avaritious mind was never satisfied in getting so his restlesse head was so busie rufling in publick matters that he never ceased before he had set both England France Flanders Spain and Italy together by the ears for his pride and avarice he was hated of all men At what time Pope Clement was taken prisoner Cardinal Volsey wrote tot he Emperor to make him Pope but when he returned an answer wherein he was not pleased he waxed furious mad and sought all means to displease the Emperor writeing very sharply unto him many minacing letters that if he would not make him Pope he would make such a ruffling between christian Princes as was not this hundreth years before to make the Emperor repent year though it should cost the whole Realm of England Whereupon the Emperor answering biddeth him look well about him lest through his doings and atempts he might bring the matter in that case that it should cost him the Realm of England indeed The King finding himself deluded by Cardinal Campegius and Cardinal
time at the fact and men yet alive the story whereof was this There was at Antwerp on a time amongst a company of Merchants as they were at supper a certain Juglar which through his Diabolicall inchantments or Art magicall would fetch all kind of Viandes and Wine from any place they would and set it upon the table incontinent before them with many other such like things The fame of this Jugler being much talked of It chanced that as Master Tindal heard of it he desired certain of the Merchants that he might also bee present at Supper to see him play his parts To be brief the supper was appointed and the Merchants with Tindall were there present Then the Juglar being required to play his feats and to shew his cunning after his wonted boldnesse began to utter all that he could do but all was in vain At the last with his labour sweating and toyling when he saw that nothing would go forward but that all his enchantment were void he was compelled openly to confesse that there was some man present at Supper which disturbed and setted all his doings So that a man even in the Martyrs of these dayes cannot lack the miracles of true faith if miracles were now to be desired After King Henry his Marriage was declared to be unlawfull and being divorced from Lady Cathren he married Lady Anna â—ullen who three years after she was married was had to the Tower with the Lord Rochford her brother and the nineteen day thereafter was beheaded The words of this worthy and christian Lady at her death were these Good Christian people I am come hither to die for according to the Law by the Law I am judged to death and therefore I will speak nothing against it I am to accuse no man nor to speak any thing of that whereof I am accused and condemned to die but I pray God to save the King and send him long to raign over you for a Gentler or more mercifull Prince was there never to me he was ever a Good a Gentle and a Soveraigne Lord. And if any person will medle of my cause I require them to judge the best And thus I take my leave of the World and of you all I heartily desire you all to pray for me so she was beheaded Whatsoever the cause was or quartell objected against her life this was a great commendation she left behind her that during her life the Religion of Christ most happily flourished and had a right prosperous course for she was an enemy to Popery she was a great giver of alms beyond all other Queens and the Revenues almost of her estate in so much that the almes which she gave in three quarters of a year in distribution is summed to the number of fourteen or fifteen thousand pounds beside the great peece of money which Her grace intended to impart unto four sundry quarters of the Realm as for a stock there to be imployed to the behoove of poor Artificers and occupyers Again what a zealous Defender she was of Christs Gospel all the world doth know and her acts do and will declare to the worlds end After the suffering of Queen Anna the King marrid Lady Jane Seimer of whom came King Edward as great an enemy to Gods enemies the Pope as ever his father was and greater too Shorâ—ly after his birth Queen Jane his Mother the second day after died in Child bed and left the King again a Widower which so continued the space of two years together After this Religion bâ—gan to go backward as appears in the condemnation burning and martyrdom of John Lambert and others For as the King was ruled and gave over some time to one some time to another so one while Reliâ—ion went forâ—wâ—rd and at another time as much backward again and sometimes clean altered and changed foâ— a season according as they could prevail which were about the King so variable was the change and mutation of Religion in King Henries days for the state of R ligion decayed all the residâ—e of King Henry A Parliament is summoned at Westmi ster in the ear 15 〈◊〉 through the devise and practiâ—â— of certain of the Popes factors about him Alâ—o a Synod or convocation of all the Archbishops Bishops and other leaâ—nâ—d of the clergy of this realm to be in like manner assembled In which Parliament Syâ—od or convocation certain articles matters and qâ—estions touching religion were decreed to the numbâ—r especially of six comonly called the six Articles or the whip â—ith six strings to be had and receivâ—d among the Kings Sâ—bjects in pretence of Unity The first Article in the present Parliament accorded and agreed upon was this that in the most blessed Sacrament of the Altar by the strength and efficacy of Christs mighty word it being spoken by the Priest is present really under the form of Bread and Wine the naturall body and blood of our Saviour Jesus Christ conceived of the Virgin Mary and that after the consecration there remaineth no substance of Bread or Wine or any other substance but the substance of Christ God and man Secondly that the Communion in both kinds is not necessary ad salutem by the Law of God to all persons and that it is to be believed and not doubted of but that in the flesh under the form of Bread is the very Blood and with the Blood under the form of Wine is the very flesh as well in parts as they were both together Thirdly that the Priests after the order of Priesthood received may not marry by the Law Fourthly that the vows of chastity of Widowhood by man or woman made to God advisedly ought to be observed by the Law of God and that it exeemeth them from other liberties of Christian people which without that they might enjoy Fifthly that it is meet and necessary that privat Masses be continued and admitted in this English Church and Congregation as whereby good Christian people ordering themselves accordinâ—ly do receive both godly and goodly consolations and benefites and it is agreeable also to Gods Law Sixthly that Auricular Confession is expedient and necessary to be retained and contained used and frequented in the Church of God All agreed to these six Articles except Cranmer Archbishop of Canterbury who stood openly in the Parliament against them bringing forth such Allegations as might easily have helped the cause nisi paucos major vicisset ut saepe solet meliorem Great was the trouble and persecution at London for these six Articles and else-where through the land Doctor Barnes Garret and Hicrome were burnt for the Gospel at Smithfield At this time when Lambert was burnt there was one Colins at London sometime a Lawyer and a Gentleman being distracted of his wits coming into a Church where a Priest was saying Masse and was come to the place where they use to hold and shew the Sacrament he seeing the Priest holding the host over his head and
Almighty and from thence he shal come to judge the quick and the dead Lo this is the heresie that I hold and for it must suffer the death But as touching the holy and blessed Supper of the Lord I believe it to be a most necessary remembrance of his glorious suffering and death Moreover I believe as much therein as my eternall and only Redeemer Jesus Christ would I should believe She is brought into Smithfield to her execution in a Chair because she could not go on her feet by means of her great torments there she patiently endured death with sundry moe that at that time was burnt with her Then Urisley Lord Chancellor sent to Anna Askew Letters offering to her the Kings pardon if she would recant who refusing once to look upon them made this answer again that she came not thither to deny her Lord and Master Then were the Letters offered unto the other who in like manner following the constancy of the woman denyed not only to receive them but also to look upon them whereupon the Lord Major commanding fire to be put to them cryed with a loud voice fiat Justitia Queen Catherine Parre late Queen and wife to King Henry the eight was in great danger for the Gospel the Chancellor Bishop of Winchester and others of their conspiracy but she was graciously preserved by her kind and loving Husband the King King Henry died in the thirty eight year of his Reign King Henry of his own nature and disposition was so inclinable and forward in all things vertuous and commendable that the like interprise of redresse of Religion hath not lightly been seen in any other Christned Prince as in abolishing the stout and almost invincible authority of the Pope in suppressing Monâ—steries in repressing custome of Idolatry and Pilgrimages c. which interprises as never King of England did accomplish though some began to attempt them before him so yet to this day we see but few in other Realmes dar follow the same So long as Queen Bullâ—n Thomas Cromwell Bishop of Cranmer and such like good counsellours were about him he did much good So again when sinister and evil counsell under subtill and crafty pretences had gotten once the foot in thrusting truth and verity out of the Princes ears how much Religion and all good things went prosperously forward before so much on the contrary side all revolted backward again Prince Edward succeeded his father being of the age of nine years and Reigned six years and eight months and eight dayes and deceased Anno 1553. He was a vertuous and religious Prince of admirable gifts and graces far beyond his years Religion flourished in his time for by the advise of his Governours especially by his Uncle Lord John Simer Duke of Somerset Protector of the Realm that monstrous Hydra with six heads the six Articles I mean who devoured up so many men before was abolished and taken away the holy Scriptures were restored to the Mother Tongue Mastes extinguished and abolished these that were before in banishment for the danger of the truth were again received to their Countrey for the most part of the Bishops of Churches and Diocesses were changed Such as had been dumb Prelats before were compelled to give place to others then that would preach take pains Besides other also out of foraign Countreys men of learning and notable knowledge were sent for and received among whom was Peter Martyr Martin Bucer and Paulus Phagius which were set into the Universities Of the old Bishops some were committed to one Ward some to another but these meek and gentle times of King Edward under the Government of this noble Protector hath this one commendation proper unto them for that amongst the whole number of the popish sort of whom some privily did steal out of the Realm many were crafty dissemblers some were open and manifest adversaries yet of all that multitude there was not one man that lost his life for during all the time of King Edwards Reign which was about six years neither in Smithfield nor any other quarter of this Realm any was heard to suffer for any matter of Religion either Papist or Protestant either for one opinion or other except only two one an English-woman called Joan of Kent and the other a Dutch-man named George who died for certain Articles not much necessary here to be rehearsed Besides these two there was none else in all King Edwards Reign that died in any manner or cause of Religion but that one Thomas Dobbie who in the beginning of this Kings Reign was apprehended for speaking against the Idolatry of the Masse and in the same Prison died whose pardon notwithstanding was obtained of the Lord Protector and should have been brought him if he had continued The horrible and bloody Time of Queen MARY QUeen Mary succeeded her brother King Edward to the Crown ingyring her self by force and violence notwithstanding that Lady Jane was proclaimed Queen before her by King Edwards testament and the consent of the Nobility She altered Religion that was in King Henries time and King Edwards she made an Inhibition by proclamation that no man should preach or read openly in the Churches the word of God the Masse is set up and a proclamation that no man should interrupt any of these that would say masse the Popes Authority is restored In a word she banished the Gospel and true Religion and brought in the Antichrist of Rome with his Idolatry supperstition turned the English service into Latine again c. About this time a priest of Canterbury said masse the one day and the next day after he came into the Pulpit and desired all the people to forgive him for he said he had betrayed Christ but not as Judas did and there made a long Sermon against the Masse Marriage is concluded between Queen Mary and the King of Spain Strange sights were seen before the comming in of King Philip and subversion of Religion for in the month of February 1553. there was seen within the City of London about the 9. of the clock in the forenoon two Suns Shining at once the one a good pretty way distant from the other At the same time was also seen a rain bow turned contrary and a great deal higher then hath been accustomed it stood with the head downward and the feet as it were upward In the second year of Queen Mary there was a Cat hanged upon a Gallows at the crosse in Cheap apparelled like a priest ready to say masse with a shaven crown her two fore feet tyed over her head with a round paper like a wafer cake put between them whereon arose a great ill-will against the city of London for the Queen and the Bishops were very angry withall and therefore the same afternoon there was a proclamation that whosoever could bring forth the party that did hang up the Cat should have twenty Nobles but none could or would earn it Philip
Stephen Gardiner Bishop of Winchester and Chancellor of the Kingdom enemy of Gods Word THe next moneth after the burning of Doctor Ridley and Mr. Latimer which was the moneth of November Stephen Gardiner Bishop and Chancellor a man hated of God and all good men ended his wretched life The same day when as Bishop Ridley and Mr. Latimer suffered at Oxford came the servant of the said Winchester posting in all possible speed from Oxford bringing intelligence to the Bishop that Ridley and Latimer were burnt he came out rejoycing and saying to the old Dâ—ke of Norfolk being then in his house Now saith he let us go to dinner Whereupon they being set down meat was immediatly brought and the Bishop began merrily to eat but what followed The bloodyly â—yrant had not eaten a few bits but the sudden stroak of God his terrible hand fell upon him in such sort as immediatly he was taken from the Table and so brought to bed where he continued for the space of fifteen dayes in such intollerable anguish and torments that all that mean while during these fifteen dayes he could not avoid by order of Urine or otherwise any thing that he received whereby his body being miserably inâ—amed within who had inflamed so many good Martyrs before was brought to wretched end And therefore no doubt as most like it is came the thrusting out of his tongue from his mouth so swolen and black with the Inflamation of his body a spectacle worthy to be noted and behold of all such bloody persecuters Moreover it is recorded concerning the said Bishop that when Doctor Daie Bishop of Chicester came to him and began to comfort him with words of Gods promise and with the free justification in the blood of Christ our Saviour repeating the Scriptures to him Winchester hearing that What my Lord quoth he will ye open that gap now then farewell altogether to me and such other in my case ye may speak it but open this window to the people then farewell altogether The Martyrdome of Mr. John Philpot Arch-deacon was burnt for the defence of the Gospels cause against the Antichristian See of Rome After long â—mprisonment oft Examination he is condemned as an Heretick and delivered to the Secular Power to be burnt When he came to the place of suffering to wit in Smithfield he kissed the Stake and said Shall I disdain to sâ—ffer at this Stake seeing my Redeemer did not refuse to suffer most vile death upon the Crosse for me and then with an obedient heart full meekly he said the 106.107 and 108. Psalms and when he had made an end of all his prayers he said to the Officers What have ye done for me and every one of them declared what they had done and he gave to every one of them money then they bound him to the Stake and set fire unto that constant Martyr who in the midst of the firey flames yeelded his soul into the hands of the Almighty God and like a Lamb gave up his breath his body being consumed into ashes The writings and examinations of Mr. Phipòt were by the providence of God preserved from the sight and hands of his enemies who by all manner and means sought not only to stop him from all writing but also to spoil and deptive him of that which he had written for the which cause he was many times stripped and searched within the prison by his Keeper but yet so happily these his Writings were couveyed and hid in places about him or else his Keepers eyes so blinded that notwithstanding all this malicious purpose of the Bishops are yet remaining and come to light There were seven Martyrs that suffered together at one fire in Smithfield at London for the testimony of Christs Gospel in the second year of persecution under Qâ—een Mary five men one wife and one maid all which seven as they were burned together in one fire so were they likewise all upon one sort and form of Aâ—ticles condemned in on day Amongst the rest of the Articles objected against them were that they misliked the Sacrifice of the Masse and the Sacrament of the Altar refusing to come to their Parish Church to hear Masse and that they did expresly say that in the Sacrament of the Altar is not the very body and blood of our Saviour Christ really substantâ—â—ly and truly and hath affirmed expresly that the Masse is idolatry and abomination and that in the Sacrament of the Altar there is none other substance but only materiall bread and materiall wine which are tokens of Christs body and blood and that the substance of Christs body and blood is no wayes in the Sacrament of the Altar c. As for the first of these seven to wit Thomas Whitlie Minister upon perswasion and counâ—â—l râ—canted and subscribed a Bill of submission to renounce all errors and heresies against the Sacrament of the Altar c. And I do protest and declare by these presents that I do both now hold obâ—erve and keep in all points the Ctaholick â—aâ—th and belief of Christs Church according as this Church of England â—eing a member of this Catholick Church doth now profess and keep and in no wayes to swerve decâ—ine or go from the said faith during my naturall life submitting my self fully and wholly to you reverend Father my said ordinary in all things concerning my reformation and amendement at all times Now when he had thus done he was troubled in his mind and conscience for forsaking the crosse of Christ and had no rest till he obtained again the submission he had subscribed which havinâ— gotten he was very glade and returned again and with great constancy and fortitude stood to the defence or Christ Doctrine to the fire against the Papists Five other Martyrs in Canâ—erbury four Women and on Man at two staiks and one fire altogether burned who when the fire was flaming about their ears do sing Pâ—alms Where at the good knight Sir John Norton being there present weeped bitterly at the sight thereof The Martyrdome of Thomas Cranmer Arch-Bishop of Canterbury THe Martyrdom of the reverent Pastor and Prelat Thomas Cranmâ—r Aâ—ch-Bishop of Canterbury who was burned at Oxford â—nder Queen Marie for the confession of Christs true Doctrine he was a gentleman born of good parentage he attained to great knowledge and learning and was reader of Divinity lecture in the Colledge of Cambridge and was in such special estimation and reputation with the whole University that being Doctor of Divinity he was commonly appointed one of the heads which are two or three of the chiefest learned men to examine such as yearly professe in comencement either Batchelors or Doctors of Divinity by whose approbation the whole University licenseth them to proceed unto their degree and again by whose dissalowance the University also rejecteth them for a time to proceed untill they be better furnished with more knowledge When the great and weighty cause of Kiâ—g Henry
is drawn up and subscribed by him the Doctors and Prelats without delay caused the same to be imprinted and set abroad in all mens hands this made the Papists greatly to rejoice all this while Cranmer was in no certain assurance of his life although the same was faithfully promised to him by the Doctors The Queen having now gotten a time to revenge her old grief received his recantation very gladly but of her purpose to put him to death she would nothing relent The Queen appoints Doctor Cole to make his Funerall Sermon before his death At the day of his execution he makes his Sermon at S. Maries Church in Oxford there was a Stage set up over againâ—t the Pulpit of a mean height from the ground where Cranmer had his standing waiting untill Cole made him ready to his Sermon The lamentable case and sight of that man gave a forrowfâ—ll spectacle to all christian eyes that beheld him he that late was Archbishop Metropolitane and Primat of England and the Kings privie Counsellour being now in a bare and ragged Gown and ill favouredly cloathed with an old square Cap exposed to the contempt of all men did admonish men not only of his own calamity but also of our state and fortune wherein he declared against him that being a traitor he had dissolved the lawfull Matrimony between the King her Father and Mother besides the driving out of the Popes authority while he was Metropolitane that he had been an heretick c. Besideâ— these there were other just and weighty causes which seemed to the Queen and Counsell which was not meet at that time to be opened to the common people c. He encâ—urageth him to take his death patiently by many places of Scripture Doctor Cole rejoyced in his conversion but that lasted not long After the Sermon Cranmer was required to declare his faith he declared the true confession of his faith without all collour or dissembling for now is no time to dissemble whatsoever I have said or written in time past I believe in God the Father Almighty maker of Heaven and Farth c. And now I come to the great thing that so much troubleth my conscience more then any thing that ever I did or said in my whole life that is the setting abroad of a writting contrary to the truth which here now I renounce and refuse as things written wiâ—h my hand contrary to the truth which I thought in my heart and written for fear of death and to save my life if it might be c. And for asmuch as my hand offended writing contrary to my heart my hand shall first be punished therefore for may I come to the fire it shall be first burned And as for the Pope I refuse him as Christs enemy and Antichrist with all his false Doctrine And as for the Sacrament I believe as I have taught in my Book against the Bishop of Winchester the which my Book teacheth so true a Doctrine of the Sacrament that it shall stand at the last day before the Judgement of God where the Papisticall Doctrine contrary thereto shall be ashamed to shew her face Here the standers by were all ashamed marvelled were amazed did look one upon another whose expectation he had so notably deceived Some began to admonish him of his recantation and to accuse him of falshood briefly it was a world the Doctor beguiled of so great an hope I think there was never cruelty more notably or better in them deluded and deceived for it is not to be doubted but they looked for a glorious victory and a perpetual triumph by this mans recantation so the Papists were in a great chafe against him he is plucked down from the Stage by Friers and Papists for the true confession of his faith he is led to the fire when he is brought to the fire he putteth his right hand which subscribed first in the fire which he held so stedfast and immoveable saving that once with the same hand he wiped his face that all men might see his hand burned before his body was touched his body did so abide the burning of the flame with such constancy and stedfastness that standing alwayes in one place without moving of his body hee seemed to move no more then the Stake to which he was bound his eyes were lifted up unto heaven and oftentimes he repeated his unworthy right hand so long as his voice would suffer him and using oft the words of Stephen Lord Jesus receive my spirit in the greatnâ—sse of the flamme he gave up the Ghost At this time in Suffolk at Ipswich Agnes Potten and Joan Trunchfield were burnt for affirming that in the Sacrament was the memoriall only of Christs death and passion for said they Jesus Christ is ascended up into heaven and is on the right hand of God the Father according to the Scriptures and not in the Sacrament as he was born of the Virgin Mary for this they were burned which they constantly suffered which was to be wondered at who being so simple women so manfully stood to the confession and testimony of Gods word and verity The burning of Agnes Potten was revealed to her before in her sleep for being asleep in her bed saw a bright burning fire right up as a Pole and on the side of the fire she thought there stood a number of Queen Maries friends looking on Then being asleep she seemed to muse with her self whether her fire should burn so bright or no and indeed her suffering was not far unlike to her dream Hugh Laverock Painter an old lame man of sixty eight years John Apprice a blind man Martyrs were burned at Stratford the Bow In this discourse of this parcel or part or History I know not whether more to marvell at the great and unsearchable mercies of God with whom there is no respect in degrees of persons but he chooseth as well the poor lame and blind as the rich mighty and healthfull to set forth his glory or else to note the unreasonable or rather the unnaturall doings of these unmercifull Catholicks I mean Bishop Boner and his complices in whom was so little favour or mercy to all sorts and kinds of men that also they spared neither impotent age neither lame nor blind as may well appear by these poor creatures They after their tryall and examination by B. Boner were condemned and delivered unâ—o the civill power to be burnt At their death the old lame man casting away his Couch and comforting the blind men his fellow Martyr said unto him be of good comfoâ—t my brother for my Lord of London is our good Physitian he will heal us both shortly thee oâ— thy blindnesse and me of my lamenesse so patiently these two good Saints of God together suffered After the burning of this lame and blind man were brought to the fire aâ— Smithfield a widow and three maids they constantly suffered for the cause of Christ There was also
place of Execution hee put off his gown and gave it with his bonnet coat and other apparrell to his servant saying this stuffe will not help in the fire yet will do thee some good I have no more to leave thee but the example of my death which I pray thee keep in mind for albeit the same be bitter and painfull in mens judgement yet is it the entrance to everlasting life which none can inherite that denieth Christ before this congregation At his death the Friers vexed him bidding him convert pray to our Lady and say salve Regina but none was more troublesome then Fier Alexander Campbell whom he often besought to depart and not to vex him but when he would not cease he said wicked man thou knowest I am not an heretick and that it is the truth of God for which I now suffer so much thou diddest confesse unto me in privat and thereupon I appeal thee to answer before the Judgement seat of Christ his body was quickly conâ—umed for the fire was vehement but the patience and constancy he shewed in his dying stirred up such compassion in the beholders as many of them doubted not to say that he suffered an innocent and was indeed a true Martyr of Christ This opinion was further confirmed by the death of the Fâ—â—er and that manner of it for within a year and lâ—sse he fell into a frensie and died as one despeâ—at numbers were brought to the knowledge of â—he truth by his suffering This Mr. Patrick Hammiltoun suffered martyrdomâ— in the year of God 1527 Under Jimes Beton Archbishop of St. Andrews â—â—d Chancelâ—o r of the Kingdom After the deâ—â—h of Mr. Patrick Hammilton his Brother german James Hammilton oâ— Levingston was accused likewise but the King did cause convey him secretly out of the way Also Kathren Hammilton his sister was accused and being questioned upon works she answered that none was saved by his works Then John Spence spake to her of the works of congruo and condigno to which she answered work here work there what kind of working is all this no works can save me but Christs At this the king being present laughed and after conveyed her away secretly One Henry Forrest a Monk of the order of Benet and Cellet as they spoke then was also accused of Heresie but without sufficient proof Then he was sent to Walter Ange whom Buchanan in his Satyr against the gray Friers called Langius to be confessed Langius having asked him by way of confession what he thought of Patrick Hammilton he answered that he was a good man and that his articles were to be mantained Lang discovers this simple mans confession and this confession being taken for a sufficient proof the poor man was condemned to be burnt and so he was immediatly after they degraded him according to their custome As they were leading him to the execution place he complained of the Frier who had betrayed him and said let no man trust the false Friers after me They were despisers rof God and deceivers of men they burnt him at the north style of the Abbey Church in Sr. Andrews that the hereticks of Angus might see the fire Mr. Normend Gourley and David Straton were brought to tryal and condemned the one for denying Purgatory and that the Pope should have no jurisdiction within Scotland the other was charged with the same points and further was accused for maintaining the Tithes were not due to Church-men which point he denied confessig that the tithes of â—ome fish which his servants had taken at sea being too rigourously exacted hee said that if they would have the tithes of the fishes they should go and receive them where the stock was taken that he gave order to his servants to cast every tent fish they took into the sea because he saw nothing but rigour would content the Church these two were burnt at one stake as hereticks between Leith and Edinburgh to the intent the inhabitants of Fife seeing the fire might bee stricken with the more terrour and fear not to fall into the like After the death of the foresaid Martyrs under James Betoun Archbishop of St. Andrews consultation was taken by the Bishops to proceed and to burn moe hereticks for then men began liberally to speak of religion A merry Gentle-man named John Lindsay familiar to B. James Betoun standing by when consultation was had said my Lord if ye burn any more except ye follow my counsell ye will utterly destroy your selves if ye will burn them let them be burnt in hollow Cellars for the smoak of Mr. Patrick Hammilton hath infected as many as it blew upon Thus it pleased God that they should be taunted in their own face At this time when Normond Gourlay and David Straton were put to tryal and condemned were summouned Sir William Kird Adam Dayes Henry Kernes John Stewart of Leith with diverse others such as Mr. William Johnstoun Advocat Mr. Henry Henderson School-master of Edinburgh of whom some compeared in the Abby Kirk of Halyrudhouse and so abjured and publickly burnt their Bills the burning of the Bill was a sign of recantation others compeared not and therefore was exiled About this time Mr. George Buchanan for some byting verses against the Franciscans was commanded to prison but he escaping by a window of the Chamber where hee was detained prisoner whilest the Keepers were fast asleep fled into France thus there passed few dayes wherein some one or other was not called into question for Religion but the more hote the persecution was the favourers of the truth did every day the more increase The Archbishop James Betoun committed the charge of the Church affairs to his Nephew the Cardinal who succeded in his place for he was sickly himself and not seen often abroad In his time lived Mr. John Major Hector Boeth Gilbert Crab and William Gregory men of good learning and worthy to be remembred Hector Boethius was Principall of the Colledge of Aberdene a great Philosopher and much commended by Erasmus for his Eloquence and felicitie of ingenie Buchanan who could well discern of learned men speaking in a certain place of him saith quod non solum artium liberalium cognitione supraquam illa ferchant tempora insignis erat sed etiam humanitate comitate singulari praeditus that he was not only learned in the liberall Sciences above the condition of these times but also of an exceeding courteous and humane inclination yet is he traduced by some of the English Writers for a fabulous and partiall Historian But they who like to peruse his History will perceive that is spoken out of passion and malice and not upon just cause Mr. John Mair wrote also the History of Scotland and wrote upon the four Evangelists Sir John Borthwick Knight commonly called Captain Borthwick who being accused of heresie as the Papists call it and cited therefore and not appearing and escaping into other Countreys was condemned for the same being
eâ—ghten years comming from Geneva to Paris rebuked there a man for swearing for the which cause he being susected for a Lutherian was followed and watched whither he went and was taken and brought before the Counsell of Paris and put in Prison where he was racked and miserably tormented to the intent he should either change his opinion or confesse others of his profession his torments and rackings were so sore through the setting on of Mallard and another Sorbonists that the sight thereof made Auberius one of the Counsel a cruell and vehement enemy against the Gospel to turn his back and wept The young man when he had made the tormenters weary with racking yet would utter none at last was had to Manbelt Place in Paris to be burned where he being in the fire was plucked up again upon the Gibbet and asked whether he would turn To whom he said that he was in the way toward God and therefore desired them to let him go Thus this glorious Martyr remaining inexpugnible glorified the Lord with constant confession of his truth Nicholas Nayle a Schoemaker comming to Paris with certain fardels of Books was there apprehended who stoutly persisting in coufessing the truth was tryed with his sundry torments to utter what followes he had besides of his profession so cruelly that his body was dissolved almost one joynt from another but so constant he was in his silence that he would expresse none As they brought him to the Stake first they put a gage or piece of wood in his mouth which they bound with Cords to the hinder part of his head so hard that his mouth on both sides gushed out with blood and disfigured his face monstruously by the way they passed an Hospitall where they willed him to worship the Picture of St. Mary standing at the Gate But turned his back as well as he could and would not for the which the blind people was so grieved that they would have fallen upon him After he was brought to the fire they so smeared his body with Fat and Brimstone that at the first taking of the fire all his skin was parched and the inward parts not touched with that the Cords burst which were about his mouth whereby his voice was heard in the midst of the flamme praising God and so the blessed Martyr departed One of the Parliament seeing the great zeal and patience of the Martyrs at their burning said that way not to be best to bring the Lutherans to the fire for that would do more hurt then good A Carpenter and another a Poynt-maker going to Execution to be burnt for the profession of the Gospel their tongues were commanded to be cut off and being cut off there appeared a marvellous work of the Lord for neverthelesse that their tongues were taken from them to the intent they should not speak yet God gave them utterance their tongues being cut out to speak at their death saying we bid sin the flesh the world and the devil farewell for ever with whom never we shall have to do hearafter Diverse other words they spake beside which the people did hear and note At last when the Tormenter came to smear them with Brimstone and Gun-powder go to said Filiolus salt on salt on the rotten and stinking flesh finally as the flamme came bursting up their faces they persisting constant in the fire gave up their lives and finished their Martyrdome There was at Montpelliers in the year of God 1554. a certain Sheer-man or Cloath-worker who had been long in durance for Religion but at length for fear and infirmity he revolted To whom it was injoyned by the Judges to make publick Recantation and to be present also at the burning of Alencon who was condemned to death At the beholding of whose death and constancy it pleased God to strike in this man such boldnesse that he desired the Judges that either he might be burnt with this Alenâ—on or else be brought again to Prison saying that he would make no other Recantation but so wheresore within three dayes after he was likewise condemned to the fire and burned in the Town aforesaid There was a rich Merchant in Paris who said in jest to the Friers of St. Frances ye wear a Rope about your bodies because St. Francies once should have been hanged and the Pope redeemed him upon this condition that all his life after he should wear a Rope Upon this the Franciscan Friers of Paris caused him to be apprehended and laid in Prison and so Judgement passed upon him that he should be hanged but he to save his life was contented to recant and so did The Friers hearing of his Recantation commended him saying if he continued so he should be saved and so calling upon the Officers caused them to make hast to the Gallows to hang him up while he was yet in a good way said they lest he fall again And so was this Merchand notwithstanding his Recantation hanged for jesting against the Friers To this Merchand may also be adjoyned the Brother of Tamer who when he had before professed the truth of the Gospel and afterward by the counsell and instruction of his Brother was removed from the same fall in desparation and such sorrow of mind that he hanged himself As one Thomas Galbergue was in the flamme at Tourney the Warden of the Friers stood crying Turn Thomas yet it is time remember him that came at the last hour To whom he cryed out of the flamme with a loud voice and I trust to be one of that sort and so calling upon the Name of the Lord gave up his spirit As two Martyrs at Burdeaux were in the flamme and almost consumed in the fire to ashes suddenly without matter or cause such a fear fell upon them at the execution that the Justices the people notwithstanding that they had the Gates locked to them and were defenced with all manner of weapons about them not knowing wherefore took them to their legs in such haste flying away that they overran one another The Pior of St. Antonies fell down so that a great number went over him The Judge Pontach on his Mule with his red robe flying as the other did was overthrown with the preasse in the street in such sort that he was fain to be carried to Pichons house a widow and there cryed within hide me save my life I am dead my friends hide my Mule that no mâ—n see her nor know her briefly such was the fear which came from them that every man shut up their houses After the fear was past every man asked what the matter was but none could tell neither could the enemies of Gods truth perceive who was he that put them so to the flight and fear without any semblance of any adversary about them Impius fugit nemo perseqnitur Of the cruell Masscre in FRANCE Anno 1572. THere was at this time a marriage to bâ—e between the Kings Sister and the