conuersant in the Court of Rome he was reputed humble and deuout but he was no sooner setled in the Popedome but he was changed into another man he began to tyrannize ill demeaning himselfe towards those Cardinals that had chosen him and doing other outrages vnaduisedly He had a nephew called Francis Pregnan an vnprofitable member more licentious than is fit to be spoken vpon whom he would bestow many dukedomes and earledomes in the kingdome of Sicilia and intitled him vnto them and would willingly if it had beene in his power haue made him Souldan of Babylon too notwithstanding it were too apparent that he was vnable to gouerne a small familie To conclude there was no man euer in the Popedome more wicked and more cruell in so much that hee caused many Bishops and Cardinals barbarously and cruelly to be murthered Secum super hoc vt aestimo diabolo dispensante the diuell as I thinke dispensing with him for it or atleast wise ioyning with him in the execution thereof Of Boniface the ninth He was of a goodlie stature but a vicious nature For we read of none that euer bare rule in the Apostolike See that durst presume so publikely and with so little shame to commit the sinne of simonie scandalizing without respect of difference and ordaining Archbishops Bishops Prelats Clerkes and Priests and all for gaine He likewise made his brothers Marquesses Dukes Earles Of Innocent the seuenth In him vertue and vice was at variance he was a great dissembler firie in carnall affection He enriched his kindred with temporalties and tooke no care to confirme the vnion in the Church which he had promised and sworne to doe Of Gregorie the twelfth How he hath and doth carrie himselfe touching his kindred and that vnion that is to be made by him 〈◊〉 is apparent ynough And these foure gaue no almes which is a signe of damnation and though a fault in all yet worst in a Prelat because no man can be saued without charitie And this he writ being notarie of the Apostolike letters An. 1408. in the yeare 1408. There was likewise an Epistle directed to this Gregorie which he calleth delusorie of the officers of the Church of Rome wherein he is called The damnable forerunner of Antichrist Neither is Benedict his competitor forgotten therein There they protest That the world from thence forward will make no account of their excommunications but rather make a jeast of them since it manifestly appeareth that they both draw men into open perdition being the one and the other vnworthie of the Popedome especially Gregorie to whom they attributed most was a drunkard an heretike a destroyer of the Church of God a man accursed And in like manner they speake of his most familiar friends namely of Gabriel who was afterward Eugenius the fourth whom they call his first borne sprung from his raines and of the Cardinall of Raguse they say he was a Demoniacall Monke an infernall Legat and the like of diuers others The Author in the end concludeth That this schisme was come to that passe that the Princes of both parts contemned these Popes and nothing regarding their Bulls knit themselues in friendship alliances and mariages one with the other in such sort that a man might truely say that all things on both sides were doubtfull We haue neither a true Pope nor a true king of the Romans Behold here againe that succession they boast of He likewise writ a treatise of the inuestiture of Bishops and Abbots and attributeth the right to the Emperour Henrie Token Deligat of the Bishop of Magdeburge in the Councell of Basil maketh mention of him in his treatise That the Councell is aboue the Pope Here our France doth the rather offer it selfe to our consideration because one of these contendants was then resident at Auignion Clement therefore being departed the Cardinals chose Petrus de Luna called Benedict Froissard saith That the election was made vpon condition If it pleased the king of France and his Counsell otherwise he was not to be receiued yea that when he gaue the king to vnderstand of his Popedome he carelesly answered That it was doubtfull whether hee should acknowledge him to be the true Pope or no. He sent therefore vnto him some of the most learned of the Vniuersitie of Paris as master Iohn of Gigencourt master Peter Playons others to admonish him That the Christian faith was much weakned by this schisme that the Church could not long continue in that state In so much that the Vniuersitie of Paris was not of opinion that the Clergie seeking grace and fauour should send their petitions to Auignon notwithstanding that Benedict had before opened the fountaine of grace to all Clergie men which the king likewise forbad by their counsell vntill it were otherwise determined The Duke of Britaine did the like notwithstanding some Princes of France fauoured Benedict because he denied them nothing The king therefore without the knowledge of the Pope disposed of such benefices as were voyd in so much that the Cardinals began to feare least he should likewise lay hands vpon those benefices they held within the kingdome and therefore they sent a Legat vnto him to assure him That if Benedict were lesse pleasing vnto him they would enter the Conclaue againe to chuse another to his owne contentment The Legat being heard and withall a Frier Minorite who resided with the king in behalfe of Boniface Pope of Rome it was concluded in Councell not without the consent of the Vniuersitie That both the riuals should be commaunded to resigne the Popedome Froissard l. 4. c. 58. and all the Cardinals their Cardinalships and that certaine Clergiemen that were men knowne to be honest and of a good conscience should be chosen out of Germanie France and other nations who deliberating of the cause amongst themselues with good aduice and without all fraud should restore the Church to her former state and vnitie Which sentence of the Vniuersitie the king approued and so did the Dukes of Orleance and Burgundie and their Counsellors Whereupon he sent embassadous to the kings of Germanie Bohemia Hungarie and England vndertaking for the kingdome of Castille Nauarre Arragon Sicilia Naples and Scotland that they should yeeld their obedience vnto him to whomsoeuer he and his realme should grant his There was much time spent in these embassages but yet with this fruit That Richard king of England agreed to whatsoeuer the king of France thought conuenient and the Emperour Wenceslaus in the yeare 1398 with many other great Princes came to Rheimes to consider of this businesse with the king notwithstanding he pretended the cause of this his journey to bee the mariage of the daughter of the Duke of Orleance to the Marquesse son of Brandebourg There after many deliberations those great Princes being assisted with the greatest and grauest personages of their States decree That Petrus de Alliaco Bishop of Cambray should goe in
the defence thereof insomuch as the glosse of the Pragmaticall sanction teacheth vs that neither Sixtus nor his successors Innocent the eight nor Alexander the sixt could euer bring to effect those decrees which they made in preiudice thereof which are mentioned in the first chapter of the Extrauagant de treuga et pace Pragmat tit de collat paragr Quod si cuiuscumque status in verbo quatuor ibi Glossa But the constitutions of Lewis the eleuenth Pope Sixtus being otherwise to himselfe indulgent ynough are worthie the noting One dated the eight of Ianuarie in the yeare 1475 wherein hee sheweth that by vertue of the generall Councels of Constance and Basil approued by the Pope and Cardinals note these words it is resolued to require Pope Sixtus to hold a Councell wherein order may bee taken for prouision against the inuasion of the Turke the daunger of the Schismes the abuse of Simonie in Christendome wherefore hee commaundeth all the nobilitie of the kingdome and the Prelates with other the chiefe of the Clergie to prepare themselues and to bee readie at hand when they shall bee called This Sanction was read in the Parliament the same yeare the fiue and twentieth of Ianuarie Hee could not haue curbed his furie with a stronger bridle The verie same day there was another published whereby such as remained at Rome were commaunded within the space of fiue monethes to returne into France and to reside vpon their charges and benefices according to the Canons and if they obeyed not to bee punished with the losse of their temporalties bridling both the head and the members by the same authoritie There was likewise another the same day by which all the Gouernours of cities and other the kings magistrates were commaunded diligently to search and enquire for all such of what conditions soeuer that were returned from Rome and to cause them to deliuer vnto them their letters Bulls and other expeditions and to giue knowledge thereof to the king if there bee cause If the like should be done in these daies who would not take it for heresie There followed another in the yeare 1476 dated the third of September and the seuenth exhibited to the Parliament That no Abbot Prior Religious person or any other of what estate nation condition soeuer shall presume or dare to goe to the conuocation houses of the Cistersians Clugny Charthusians or any other either generall or prouinciall without the kingdome and those countries that are subiect to the kings obedience vnder paine to the religious neuer to obtaine or possesse any benefice to the begging Friars besides banishment the vtter extirpation of all the religious of the order of those who haue done the contrarie and that for this cause least they should practise any thing with strangers to the hurt of the Commonwealth Now I would faine know in what case they are who haue no other Generals but strangers and are bound to hold their Chapters without the realme There was another the 16 of Agust in the yeare 1478 at what time the Earle Hieronimo by the commaund of Sixtus had in vaine attempted Florence and the Florentines were interdicted for punishing the traitors Our holie Father saith he hath bewrayed his hatred too much against the Commonweales of Florence and Venice by which meanes he fortifieth the Turke and openeth the gate vnto him to inuade Christendome turnes those moneyes that were destinated to the seruice of God the defence of our faith the reliefe of the poore to the maintenance of his conspiracies and that money which he is suffered to exact in Christendome hee bestowes vpon men of base condition to encrease their greatnesse c. But see what he decrees And therfore saith he we forbid all persons as well temporall as ecclesiastical either to goe or send to the Court of Rome to procure any benefices to send thither any money or to take order by way of exchange or otherwise to pay it there vpon paine of death and losse of goods c. And moreouer we giue all their mouables houshold-stuffe and horses to whomsoeuer shall giue notice of any that shall offend in this kind Our Courts of Parliament therefore which so gladly published these constitutions yea our Sorbonists that approued them were they then all heretikes We read likewise that in the assembblie held at Tours by Charls the 8 the son of Lewis M. Iohn Rhely Doctor in Diuinitie and Canon of the Church of Paris spake in the name of the French Clergie beseeching him to maintaine the Pragmaticall sanction in all points according to the Councell of Constance and Basil not permitting any thing that might be preiudicial thereunto Whether it were by reseruations prouisions Apostolical expected graces to the preiudice of elections and prouisions of ordinaries annuities petie seruices c. or by Citations of the Court of Rome Ecclesiastical censures which distract the subiects causing them to wander and the like which he easily obtained without any resistance But that which is reported by Monstrelet Monstrelet vol. 3. in nouis Chron. touching the authority which this Charls exercised at Rome euen to the face of Alexander the sixt passeth all the rest He made knowne saith he that his power was so great in Rome that he caused three or foure gallowes to be erected and did hang and behead certaine theeues murtherers and other malefactors in Campo florido and others according to the qualitie of their offence to be beaten with rods drowned punished with the losse of their eares to shew that like a true sonne of the Church and a Christian king he had a mixt and a sole Empire at Rome no lesse than at Paris and other the cities of France Thus saith Monstrelet a writer of that time 65 PROGRESSION The preposterous election of Iulius the second his treacherous practises and cruell malitious nature and how in his owne person he marched to the besieging of Mirandula and Ferrara Of the pompe and stately coronation of Iohn de Medicis called Leo the tenth and of the monstrous abuse of Indulgences in his time ALexander being dead a new successor was to be thought vpon Borgia though he were very sick was yet a great stickler in the election relying himselfe vpon the helpe of the Spanish Cardinals But on the other side the Cardinall of Ambois presuming vpon the fauour of the French Cardinals and the power of the armie withstood him The Cardinals neuerthelesse saith Guicciardine according to their custome looking euer into their owne benefit for it is that spirit that properly beares rule in those Conclaues These therefore partly by reason of their owne auarice partly the one side hindring the other by reason of this emulation make choice of neither but chuse Francis Picolhuomini called Pius the third a man verie old and then sick rather to spend some time than that they had any hope of his Popedome for within 26 dayes after he died after whose death besides and
who hauing left their dwellings are constrained to flie into the desarts And moreouer with bitter deep-fetcht sighes he exhorted Leo to prouide especially for three things The peace of Italie The discipline of the Court of Rome and the reformation of Faith sicke euen to death which he better expresseth in these verses Led tria praesertim restant cura atque labore Digna tuo bellum est primum quo fessa laborat Italia pleni humano iam sanguine campi Est aliud Romana graui maculata veneno Curia quae spargit terras contagia in omnes Postremum est oppressa fides exposta rapinis Vndique in praedam populis proiecta cruentis A te haec subsidium magnis clamoribus orant Sancte Pater succurre Leo Respublica Christi Labitur aegrotatquè fides iam proxima morti Three chiefe things rest worthie thy paine and care The Warre is first wherewith Italians are All tir'd and fields with humane bloud are fild Another is the Court of Rome defil'd With venome which to all lands is conuaid Last is the Faith opprest and open layd To rapine made to bloud-succours a prey These of thee with lowd cries for helpe doe pray Helpe holie Father Leo Christs estate Doth fall and Faith lyes sicke now at deaths gate And in all these things we haue seene that Leo followed a quite contrarie course as appeareth by the judgement of many great men that liued vnder the Popedom at that time But now we come to that which was done by whole corporations Grauamina nationis Germanicae There was not any nation vnder Leo which presented not vp their grieuances against the vnlawfull proceedings of the Court of Rome which violated all Concordats refused elections reserued the principall dignities for the Cardinals vnmeasurable in distributing expectatiue graces vnmercifull in exacting annuities which measured Indulgences according to the quantitie of money redoubled the tenthes vnder pretence of making warre against the Turkes bestowed benefices and Ecclesiasticall offices to the vnworthie yea to Mule-keepers and drew all causes without difference to Rome Of which things are extant whole bookes presented to Emperours and Kings together with their necessarie remedies especially in the yeres 1516 and 1517 which are our bounds At which verie time also flourished at Paris Iohn Maioris an excellent professor of Diuinitie whose Theses we haue of the power Royall and Papall Remedium contra grauamina nationis Germanicae Ioh. Maioris dist 24. q. 3. handled at large Dist 24. q. 3. First The Pope hath not any temporal domination ouer Kings c. 2. For if thou say he succeedeth Christ Christ is Lord of all On the contrarie thou canst not proue that Christ according to his humanitie is Lord of all seeing he said to Pylat My kingdome is not of this world And that being graunted yet the consequence is of no force impossible to be proued for oftentimes the Lieutenant hath not so great authoritie as his superiour whose Lieutenant he is For Christ instituted the Sacraments gaue the law of grace and may reuoke all diuine positiue law yet this cannot the Pope do 3. If the contrarie should be granted then would follow this conclusion Constantine gaue nothing to Syluester but onely restored vnto him his due the contrarie whereof is said 96 D. C. Constantinus 12. Q. 1. C. Futurum 4. The Popes themselues confesse that temporall iurisdiction pertaineth not vnto them that they will take nothing from the right of Kings Innoc. 3. in C. Nouit de judicijs Alexand. in C. Causam Qui filii sint legitimi And in that famous chapter Per venerabilem in the same title where Innocent the third saith That the king of France acknowledgeth not any superiour in temporall things and therefore may dispence with his sonne as with his inferiour But if thou say with the Glosse he acknowledgeth not any de facto in deed but yet he ought de jure by right I hold this to be a Glosse of Orleans which corrupteth the text because if it were so the Pope had not sufficiently answered to that gentleman of Mont-pellier requiring a dispensation for his bastard that thereby the king might dispense with him For the Pope sayd The king of France is a supreame Soueraigne in his kingdome in temporall things If he had spoken de facto his answer had beene none for the gentleman might haue answered him I acknowledge not or will not acknowledge a superiour de facto 5. Many deuout kings haue beene canonized by Popes that neuer acknowledged the Bishops of Rome to be aboue them in temporall things and in this haue died Therfore it is a signe that the Bishops of Rome haue not domination ouer all in temporal things Item Kings haue not their powers immediatly from the Bishop of Rome neither doe they take any influence from him in temporall things but haue their kingdomes by the consent of the people by succession by purchase by donation or by some other title For earthlie power dependeth not of the spirituall power of the Pope as the Captaine dependeth of his Generall but as two powers not subordinat of which neither dependeth of the other For he that possesseth a kingdome is not vassall of the Bishop of Rome neither is the Emperor his subiect in any manner And these were the Maximes of the French Church at that time But of the same time we haue two notable instruments one of Germanie the other of Fraunce as for the first Leo had sent his Legats into Germanie to exact tenthes vnder colour of making warre against the Turkes and they had prepared an eloquent Oration to induce the Princes thereto But they consulting about that matter with a notable personage he declared vnto them That Germanie had alreadie been ynough and more than ynough taxed That after peace was made among Christian Princes and that they were well disposed to that holie warre it would then be time ynough to thinke on tenthes That since the time that Popes haue mixed sacred things with prophane or rather forsaken the sacred to busie themselues onely in ciuile matters there hath beene no meane nor end of miseries and calamities there hath beene no care had of the flocke of Christ and contempt of diuine things hath aboundantly growne Christ sold and the whole world polluted vnder pretence of religion and brought to extreame ruine with this filthinesse and contagion Exhortatio viri cuiusd doctissimi ad Principes ne in Decimae praestationem consentiant Will you saith he destroy the Turke I praise your purpose but I greatly feare least yee erre in the name seeke him in Italie not in Asia Against him of Asia euerie of our kings is strong enough of himselfe to defend his owne limits But for to tame the other all Christendome is not sufficient That other who hath elsewhere enough to do with his bordering neighbours hath yet done vs no harme but this man
seat of the Exarchat or Lieutenantship of Italie planted at Rauenna the Citie of Rome besieged by the Lumbards and consequently the Bishop of that Citie brought to a low ebbe insomuch that Pelagius the second who was elected during the siege after the death of Benedict the first could not send to the Emperor for his approbation and when the siege afterward broke vp by reason of the wet Gregorie who was at that time but a simple Deacon was faine to take a journey to Constantinople to pacifie the Emperor Plat. in Pelag 2. because saith Platina his election made by the Clergie was of no validitie and force without the good liking of the Emperour first had and obtained thereunto And this attempt of the Bishop of Constantinople we haue thought fit to reckon among the proceedings of the Papall Tyrannie because the succeeding Popes of Rome vsed this vsurpation of the other and made it serue to their owne aduantage and furtherance of their long intended Tyrannie OPPOSITION This Pelagius therefore so soone as the siege was broken vp tooke heart and wrote his letters 2. To. Concil in decret Pelag. 2. directed To all the Bishops who by the vnlawfull calling of Iohn the Patriarch for so he speaketh of him were assembled in Synod at Constantinople wherein hauing flourished a while with his Tu es Petrus at length he telleth them That they ought not to assemble themselues without the authoritie of this See That their present assemblie without him was no Councell but a verie Conuenticle That therefore they should presently breake vp that meeting vnlesse they would be excommunicated by the See Apostolike to conclude That they ought not to acknowledge Iohn as Vniuersall Bishop vnlesse they purposed to depart away from the Communion of all other Bishops And let no Patriarch saith he vse so prophane a title for if the chiefe Patriarch meaning himselfe should be called Vniuersall the name of a Patriarch should thereby be taken from all others But God forbid that it should euer fall into the heart of a Christian to assume anie thing vnto himselfe whereby the honour of his brethren may be debased For this cause I in my Epistles neuer call anie by that name for feare least by giuing him more than is his due I might seeme to take away euen that which of right belongeth to him Which clause is word for word inserted by Gratian into his Decrees saue only that in stead of Sâ—â—inus Patriarcha that is Chiefe Patriarch as it is in the Epistle he hath Vnus D. 99. c. Nullin 4. And yet the summarie of that verie chapter euen in the late edition of Gregorie the thirteenth is this That the Bishop of Rome himselfe may not be called Vniuersall But Pelagius goeth on and giueth the reason of that his saying For saith he the diuell our aduersarie goeth about like a roaring Lion exercising his rage vpon the humble and meeke hearted and seeking to deuoure not now the Sheepcoats but the verie principall members of the Church c. And Consider my brethren what is like to ensue c. For he commeth neere vnto him of whom it is written This is he which is King ouer all the children of pride which words I spake with griefe of mind seeing our brother and fellow Bishop Iohn in despight of the commaundement of our Sauior the precepts of the Apostles and Canons of the Church by this haughtie name to make himselfe his forerunner that is of Antichrist alluding manifestly to that place of the Apostle in his Epistle to the Thessalonians where he calleth him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say Lifted vp or which lifteth himselfe vp aboue all that is called God or Deitie And farther he addeth a second reason which our best disguisers cannot put off which is Vniuersa omnia quae soli vni capiti cohaerent videlicet Christo That hereby Iohn went about to attribute to himselfe all those things which belong properly to the Head himselfe that is Christ and by the vsurpation of this pompous title to bring vnder his subiection all the members of Christ which as he saith proceeded from the Tempter who tempted our first father by casting vnto him the like bait of pride And now tell me whether all that which the Bishops of Rome haue since that time attempted in like manner can proceed from anie other spirit But he goeth on willing them to take heed least the poyson of this word proue fatall in the end to the poore members of Christ for that if this title be once graunted to him there are no longer anie Patriarchs left in the Church and so it might come to passe that if Iohn himselfe should happen to die in this his error there should not be left a Bishop in the Church persisting in state of truth c. That they must beware that this tentation of Sathan preuaile not ouer them to conclude that they neither giue nor take his title of Vniuersall Bishop And yet euer by the way he putteth them in mind of the Canons of Nice in fauour of the Primacie of his owne See to which all matters of importance saith he ought to be referred and yet as we haue alreadie declared no such matter And Gregorie at that time his Deacon Gregor li. 4. ep 38. l. 7. ep 69. and afterwards his successor in the Popedome in his Epistle which he wrote to Iohn vpon this verie argument Thou saith he which acknowledgest thy selfe vnworthie to haue beene made a Bishop doest thou in disdaine of thy brethren make thy selfe sale Bishop in the Church Intimating thereby that there is no difference whether we call him Sole or else Vniuersall Bishop And concerning the Councell held at Constantinople in the case of Gregorie Bishop of Antioch Propter nefandum elationis vocabulum Pelagius saith he disannulled the Acts of that Synod because of this execrable name of pride and forbad the Archdeacon which according to the custome he sent Ad vestigia Dominorum i. to the feet of the Lords i. the Emperours let the Reader obserue these words to celebrate the solemne seruice of Masses with thee And in like manner wrote he also to the Bishop of Thessalonica And this is that which passed in those daies betweene the two Bishops of Rome and of Constantinople Where we obserue that Pelagius absolutely condemneth both the name and office of an Vniuersall Bishop which none offereth to vsurpe and take vnto himselfe but onely he which is the forerunner of Antichrist as being an honour due to Christ to whom onely and properly it doth appertaine An. 580. Moreouer we may obserue that about this time when Chilperic King of France had assembled a Synod of Bishops at Paris to judge of the cause of Praetextatus Bishop of Rouen whom he had formerly exiled vntill the next Synod which should be called he declared openly vnto them that he had cause ynough to condemne him
for the enormitie of his crimes that yet he brought him forth there to be heard and judged by them that he might not seeme to doe anie thing contrarie to the Canons Antiquit. de Fauchet to 1. fol. 212. 218. And then Gregorie Bishop of Cahors though fauouring the person of Praetextatus stood vp and said If anie of vs offend it is in thy power O King to punish vs. Whereupon notwithstanding the ernest suit that was made for him they proceeded against him vpon his confession condemned him and cast him into banishment So likewise King Gontran commaunded a Synod to be called at Chaalons Gregor Turon l. 5. c. 18. Aimon Monach l. 3. c. 26 27 28. vpon the riuer of Saosne or as Gregorie of Tours reporteth at Lions against Salonin Bishop of Ambrum and Sagittarius of Gap where there were manie crimes of high nature layed vnto their charge for which they were degraded and deposed from their charges in which Synod Nicetius Bishop of Lions presided whom Gregorie of Tours calleth by the name of a Patriarch It fell out after a time that these complained of injustice and wrong done vnto them and thereupon became petitioners to the King That the Bishop of Rome might review their cause which he graunted and to that effect at the instance of their friends in Court wrot vnto him yet not as of a matter of right belonging to his jurisdiction but as Constantine long before wrote vnto Miltiades Bishop of Rome and others in the case of the Donatists The words of Gregorie of Tours are these They knowing that the King was fauourably inclined towards them asked leaue to goe to the Pope of the Citie of Rome which by his letters he permitted them to doe Baron vol. 7. an 570. art 23. 24. An. 589. Now vpon this example Baronius inferreth that it was belonging to the Popes ordinarie jurisdiction to appeale from the Synods in France to Rome but had it beene so they would no doubt immediatly vpon sentence giuen haue put in their Appeale to Rome and not haue gone by way of request vnto the Prince And as for authoritie of calling Nationall Councels we find another Synod called about the same time at Valentia in the 24 yeare of the reigne of Gontran wherein the Fathers speake in this manner We say they here assembled in the Citie of Valentia Ex imperio by the commaundement of the glorious and renowmed King Gontran And the Bishops of those other Synods of Mascon and Chaalons speake in like manner Ex iussu saying That they were assembled by the commaundement of Prince Gontran And Gregorie of Tours speaketh of them after the same fashion And in the third Synod of Toledo When as say they the renowmed King Recared had commaunded all the Pontifes or Bishops to assemble themselues c. And Recared himselfe in his letter to them We sayth he haue commaunded you to assemble in this Synod But because this Councell is famous by reason of the conuersion both of the King and also of the people of the Gothes which was there wrought Baronius chalengeth this honour as due vnto Pelagius the second For this Generall Councell sayth he was not held without the priuitie consent and authoritie of Pelagius And farther he addeth That Leander Bishop of Seuille was there in qualitie of Legat from the Pope But when as the Fathers of that Councell and when Leander himselfe saith The king hath commaunded vs what hath he to replie Seeing also that we find no mention made of Leander in anie such qualitie nor yet of the Pope himselfe and seeing that Leander himselfe in that Oration which he made with thanksgiuing vnto God for the conversion of the King and of his nation carrieth himselfe in no such qualitie and that the king himselfe was the first which signed the Councell and then follow the Metropolitans of Merida in Portugall and of Toledo namely Mausonius and Euphemius and Leander in the third place with the addition onely of Metropolitan of the Prouince of Betica And I would but know of Baronius whether this be a meet place for a Popes Legat to stand in or no moreouer in some copies there is no mention at all made of his subscription and lastly Isidore neither in his Chronicle nor yet in the life of Leander speaketh aught of his Legatship so that a man may well say that Baronius here speaketh more like a dreamer than an Annalist The like is of that Councell which the same Recared caused to be held at Narbone a Citie at that time of his dominions which Councell Baronius produceth for himselfe and yet there the Fathers say that they were assembled per ordinationem by the ordinance of the most renowmed Recared Neither may we forget a certaine Canon which was made in that Councell namely Baron vol. 8. an 598. art 30. extra locum That no Clergie man might weare Scarlet it being a colour more properly belonging to worldlie pompe and ostentation than to anie dignitie of Religion whose inward deuotion ought to shew it selfe by the outward habit of the bodie and because the Scarlet Robe belongeth rather to lay men which are in authoritie than to professors of Religion And there also is a certaine punishment inflicted vpon the transgressors of this Canon Baronius to justifie the vse of Scarlet in his Clergie alledgeth the example of the High Priests of the Iewes which went sometimes clothed with Scarlet as if he meant to bring vs backe againe to Iudaisme But to returne to our former matter the quarrell of the Bishops of Istria and Venetia who would acknowledge no subjection to the Bishop of Rome continued as before Pelag. ep 1. ad Episcopos Istria and it appeareth out of the Epistles of Pelagius the second though we haue not theirs that they questioned and debated his Title seeing that he in his Epistles complaineth that they had sent him an answere in nature of a definitiue sentence and seeing also that he paineth himselfe so much in telling them That Leo neuer ratified the Councell of Chalcedon but onely for points of faith and that he retracted and disannulled all the rest meaning especially that Canon wherein Bishops as well himselfe as others are taught to know their places But all his eloquence would not serue him whereupon he was faine to practise with Smaragdus the Exarch to force them to obedience Smaragdus saith Paulus Diaconus comming from Rauenna to Grado Pau. Diaco l. 3. de gestis Longobard c. 27. drew Seuerus with his owne hand out of the Temple and carried him by force to Rauenna with three other Bishops of Istria Iohn Parencius Seuerus and Vindemius whom he constrained through feare of banishment and other violence to communicate with Iohn Bishop of Rauenna But Paulus Diaconus addeth farther That when at the yeres end they were returned from Rauenna to Grado hauing I warrant you first giuen full contentment to the
the old fashion that he shall be deposed for a whole yeare if the Prince be cause of his so liuing that he be excommunicated for two yeares And the 17 Canon forbiddeth Princes and Emperours to be present at Synods vnlesse it be at generall Councels And the 22 disableth them and all Laies whomsoeuer to be present at the election or promotion of anie Patriarch Metropolitan or Bishop vnder paine of excommunication whereby no doubt the Popes Legats thought they had shut the Emperours of the West cleane out of their Conclaues vsing one Emperour as a rod alwaies to scourge the other As for the point of Appeales to Rome they could not effect it for the 26 Canon is plaine That who so findeth himselfe aggrieued with his Bishop shall appeale to his Metropolitan and from the Metropolitan to the Patriarch à quo litibus finis imponatur who shall make a full end of the controuersie and therefore meant not to run to Rome as Nicholas would haue had them And it was euen at the instant when the Articles were offered them to subscribe that they made their protestation against them In this Synod there appeared yet another notable ambition of the Popes for the Bulgarians being formerly Painims receiued Christianitie in the time of Nicholas who sent them Bishops for their instruction Michael their Prince sent his embassadors to the Synod who comming before them That we may not say they seeme to erre in our owne opinions we desire to be informed by you which supplie the places of the Great Patriarches to what Church we are to belong The Popes Legats replied presently That they ought to belong to the Roman Church The Bulgarians requested That the matter might be resolued and agreed vpon with the Legats of other Patriarches there present The Romanists replied That there was no more to be done with them and therefore without euer putting it to the Synod pronounced absolutely That they must belong to Rome The Easterne Bishops put this question to the Bulgarians When you first tooke the countrey said they from whom tooke ye it and the Priests which you found there were they Greekes or Latines They answered That they tooke the countrey from the Grecians and that they found there none but Greeke Bishops Whereuppn the Easterne Bishops inferred That they were doubtlesse ordained at Constantinople and so consequently should belong to that Church Thereupon the Legats replied That Churches were not bounded by the diuersitie of tongues That kingdomes and Sees differed in their jurisdictions That they had the presumption on their side who had giuen them their first Bishops That all Epirus Thassalie and Dardania had bin euer belonging to their jurisdiction The Easterne Bishops on the contrarie demaunded vpon which of these they would principally stand In the end the violence and pride of the Roman Legats ouerswayed who told the Synod That the Church of Rome held not that Councel for a competent Iudge of her controuersies who was her selfe by speciall prerogatiue to iudge of all other Churches That decree they what them lusted it should be as little regarded as it was lightly enacted That from this present time they by the authoritie of the holie Ghost pronounced a nullitie in whatsoeuer they should decree vntill the See of Rome had determined thereof And so the holie Ghost who was to Preside in the Councell Resided onely in their persons And they farther adiured the Patriarch Ignatius by the authoritie of the Apostles and of Adrian who had restored him to his See not to suffer Bulgaria to be taken from them Who made them a doubtfull answer telling them That he was neither so young as to be lightly deceiued neither yet so verie a dotard as to do that himselfe which he found fault withall in others And there rested this contestation betweene them being questionlesse a great scandall to the consciences of these poore conuerts who saw at first that these men sought not the enlargement of Christs kingdome but of their owne jurisdiction and iniurious to the Emperour who offended with these proceedings though dissembling it tooke no order for their passe and safe-conduct into their countrey So that hauing been certaine dayes at sea they fell into the hands of the Sclauons who stript them of all that euer they had took away the original of the Councell with the subscriptions of the Bishops and left them nothing but the copie of Athanasius and had peraduenture lost their liues but that some of their companie escaping the Sclauons feared the matter might come to light and they one day receiue the like measure The issue of all was That doe Adrian what he could the Bulgarians put out the Latine Priests and sent for others in their roomes to Constantinople and so remained they in obedience to that Church Whereupon they grew so odious to the Popes that they called that sinne condemned from heauen after their name Bulgarie thereby to make them odious and abhominable to all men And this was the end of Adrians enterprises in the East 33. PROGRESSION Of the attempts of Pope Adrian both vpon the Clergie and also vpon the kings of France LEt vs now see whether he sped any better in the West Hincmar Bishop of Laon nephew vnto Hincmar Archbishop of Reimes the most learned Bishop of France had surrendred certaine Church goods into the hands of Charles the Bauld to bestow them vpon a certaine Norman captaine Aimon li. 5. c. 24 from whom he would needs shortly after take them away againe and because the Norman would not resigne them but into the hands of the king from whom he had them therefore Hincmar excommunicated him for which in a Synod held at Vernons he was reproued and sharpely censured he thereupon appealed to Rome but they refused to grant him any letters dimissorie yet he continued still in his stubbornnesse vntill at length there was assembled another Councel at Attigni consisting often Prouinces where he was againe condemned and thereupon promised to submit himselfe to the good pleasure of the king and of Hincmar his Metropolitan and vncle and yet vnder hand signified the matter vnto the Pope procuring him to euocate the whole cause to Rome and himselfe to be serued with Processe to appeare there at a day making the best of his owne cause to Adrian Whereupon Adrian wrot vnto king Charles who yet would not license the other to goe to Rome and then did Adrian write him that bloudie letter calling him Tyran periured perfidious and a spoyler of the Church goods and what not And for conclusion as well to him as to Hincmar the Metropolitan We saith he by authoritie Apostolike will and commaund That thou cause Hincmar of Laon and his accusers to come before our Clemencie to the end that we may pronounce our sentence of his cause And wee shall see anone how well he was obeyed But not long after he made a farre more violent attempt vpon him The Emperour Lewis hauing as
succession of the Bishops of Rome which they so much boast of may be defended We must not forget that Baronius reprehendeth our Historiographer Glaber in one poynt wherein neuerthelesse hee expresseth to the life the beleefe of our French Church The Earle Foulke of Anjou hauing built a Church went himselfe to Rome with a great summe of money which he deliuered to Iohn the seuenteenth to the end he would send a Legat to consecrate the place Whereunto he agreed and sent thither a Cardinall with direction to doe whatsoeuer Foulk should commaund But saith Glaber the Prelats of France hearing thereof Glaber Historiar lib. 2. c. 4. Baron to 10. an 996. art 21. 22. 23. 24. iudged it to be sacrilegious presumption proceeding from blind ambition c. being a thing too vndecent that he that ruled the See Apostolike should be the first that did transgresse the Apostolicall and Canonical order especially being aunciently confirmed by many authorities Multiplici authoritate that not any Bishop should presume to exercise any such power in anothers Diocesse except it were at the request or by the permission of him to whom it appertained yea not excepting the Bishop of Rome himselfe whose Diocesse they held not to be the whole world But thus he proceedeth An innumerable multitude of people being gathered together in a cleere and quiet day to see the dedication of this Temple a sudden tempest arose out of the South which in a moment beat downe the Temple to the ground Which strange accident being spread abroad through the whole countrey there was no man that doubted that the insolent boldnesse of this presumption had made vaine the vow of Foulk and was a manifest warning to all that were present and to come neuer to attempt the like For though the Bishop of Rome for the dignitie of the Apostolike See was had in greater reuerence than all other in the world yet it was neuer permitted that he should transgresse in any thing the order of the Canonical gouernment For as euerie Bishop and spouse of the true Church hath some vniformitie in his seat with the Image of our Sauiour so generally it becommeth no man to doe any thing ouer boldly in the Diocesse of another Now from the opinion of this Monke let vs know what the judgement of our Church should be 39. PROGRESSION Of Inchantments and the art of Nigromancie practised by the Popes to attaine the Popedome and vsed by them for other wicked and vnlawfull purposes How the diuill deceiued Syluester the second touching the time and place of his death Of Benedict the ninth his sacrifices to the diuell who in the end strangled him in the forest and of his strange apparitions after his death THe Age that followeth mends but a little and therefore a Carthusian noteth That in the yeare 1000 we enter into a monstrous time infamous for Magicke artes and all maner of wickednesse his words are these and not without cause There began about the yeare of our Lord 1000 an effeminat time Fascicul Tempor An. 1000. wherein the Christian Faith began much to decline from her first virilitie as appeareth in the prophesie of S. Hildegard c. men betaking themselues to sorceries and inchantments and the Priest was as the people After Iohn the seuenteenth succeeded Gregorie the fift by countrey a Saxon created by the Emperour Otho the third and chosen out of his companie at Rauenna who being sent to Rome to be consecrated the Emperour not long after receiued the Crowne from his hands But he had no sooner turned his face towards Germanie but that Crescens a Consull constrained him to leaue the citie and set vp against him another Pope in such sort that at the request of Gregorie Otho was enforced to returne to Rome where he vsed much seueritie in punishing the authors of that sedition But shortly after Gregorie being dead Otho the Clergie and people being assembled together chose for his successor that Gerbert of whom we haue spoken so much before who in his youth was his tutor and was called Siluester the second A man as appeareth by many of his owne writings still kept in diuers Libraries that had penetrated euen the depth of all profound learning especially the Mathematikes but yet blamed by many Authors for eleuated spirits neuer keepe a measure in any thing for that his studies extended to Nigromancie it selfe by helpe whereof he made his way to the Popedome A matter so little doubted of by those that were best acquainted with the secrets of those times that they constantly beleeued that whosoeuer affected the Popedome in those dayes made profession of this art and thereby attained thereunto Martinus in Chron. Galfridus in supplement Sigiberti Malmesburiensis l. 2. Hist Angl. Anton. Archiep. tit 16. part 2. sect 18. Vincent l. 24. c. 98. Henric. Erford in Chron. Plat. in Siluestr Iohannes Stella ibid. I should be ashamed to alledge it but that Martinus Polonus Vincent of Beauvois Malmesburiensis Anthonie the Archbishop Henrie of Herford Carthusianus Platina Stella and others goe before me and the most part of them doe absolutely affirme That Gerbert had learnt this art in a booke which he stole from Seuille in Spaine that he did homage to the diuill and had in his closet a brasen head by which the diuell gaue him answers With whom consulting about the time of his continuance in that See answer was giuen him That hee should not die vntill he had celebrated Masse in Hierusalem a voyage farre from his thought to haue euer vndertaken and therefore he promised to himselfe a long life But falling sicke of an ague at Rome in the church of the holie Crosse called Hierusalem whilest he was celebrating Masse in Lent by a strange noyse of diuels he perceiued his death was at hand and began to see the doubtfull meaning of the Oracle Whereupon being moued with the horror of his sinnes he discouered it to some of the Cardinals and desired them that for a satisfaction his carkasse after his death should be put into a chariot drawne with two horses and there buried where the horses of their owne accord should draw him Which desire of his being performed it fell out that the horses carried him to the church of S. Lateran where the Cardinals buried him And his sepulchre say they by the noyse and ratling of the bones and the sweating of the sepulchre did presage a long time after the death of the Popes This historie neuerthelesse by some in these dayes is called into doubt and especially by Baronius because there is no mention made of any such matter by Glaber and Dithmarus but quite contrarie he is commended by them for his almes-deeds and charitie towards the poore But the Monke of Malmesburie speakes thereof as of a matter beyond all controuersie and describeth all the circumstances yea he affirmeth That he had an auncient book by him wherin the names of all the Popes were registred
which saith That Siluester ended his life after a base and villanous manner Benno Card. in vita Hildebrandi And Cardinall Benno another of that time speaking of him hath these words Gerbert shortly after the yere of our Lord 1000 ascending from the bottomelesse pit by the permission of God possessed the See foure yeres who changing his name was called Siluester the second and by those selfesame means which he had deceiued others which was the answers of the diuels he likewise deceiued himselfe being surprised by the iust iudgements of God with a sudden death And afterwards he proceedeth in the historie as before Benno addeth That he had for his disciples Theophilact and Laurence who sacrificed vnto diuels and that betwixt them and diuers others after his death there was much contention by the selfesame arts who should attaine to the Popedome and that his successors a long time after made it their profession which hereafter we shall speake of more particularly Baronius though in horror of the miserable end of Siluester he call it into doubt yet he giueth but a hard judgement of him to the end he might both begin and end that Age with the publike abhomination of that See Before his Popedome he painteth him out to be a courtier among courtiers with which profession he began that by his garrulitie flatterie detraction and double heart composed to dissemble and to deceiue Baron an 991. art 6. 7. 992. art 3. he might excell all others But being come to his Popedome he affirmeth that of him which he would haue vs beleeue of all the rest That he was no way transubstantiated by his chaire But to say the truth saith he An. 999. art 2. he was verie vnworthie of that See but such indignities the church of Rome was constrained to endure because the Roman Bishops were elected by secular Princes In the meane time he would not see that better were not chosen by the elections and factions of the Clergie Sergius successor to Siluester made this Epitaph wherein he acknowledgeth him to haue bin created by Otho the third Post annum Romam mutato nomine sumpsit Obtulit hoc Caesar tertius Otho sibi After a yeare he ruled Rome with changed name Otho the third then Caesar gaue the same And whereas Sigonius affirmeth Othone 3. Diploma Donationis quod Assisij seruatur in Archiuis Ecclesiae Romanae That Otho the third at his request renewed the Donations which are said to be of Pepin Charles Lewis to the Church of Rome as he alledgeth no Author so it is easily refelled by the testimonie of Otho himselfe For in that donation whose letters patents are kept in the Popes register at Asisij he giueth onely eight counties to Siluester his master as before wee haue noted by which donation he excludeth all the rest and withall the palea of Constantine he reiecteth and acknowledgeth not that of Charles and Lewis and makes as little account of that of Caluus himselfe Adde hereunto that not without the dishonour of the See this donation is said to be gotten by Siluester by the seruice of the diuell Iohn Sicco a Roman succeeded Siluester in the yeare 1003 according to Platina the nineteenth who continued onely fiue monethes and yet in that short time it is said that he brought to passe that the election of the Roman Popes should belong onely to the Roman Clergie without the consent of the people whereby the authoritie of the Cardinals was greatly encreased alledging these words The people are to be led not to be followed Bacontorpius in Prologo in 4. sent q. 10. An order neuerthelesse ill obserued a long time after Stella likewise attributeth vnto him the Feast of all Soules first inuented by Odilon Abbot of Clugnie the obseruation whereof Iohn afterwards imposed vpon all Iohn the twentieth called Fasanus succeeded him and presently Sergius the fourth neither of them prayse worthie in any thing Afterwards followed Benedict the eigth Iohn the one and twentieth Benedict the ninth Siluester the third Gregorie the sixt which bring vs to the yeare 1045 An. 1045. and were all of one stampe created by the factions of the Earles of Tuscane and if we may beleeue their owne writers all infamous for the art Magicke Cardinall Benno speaking of Hildebrand who was Gregorie the seuenth saith Cardin. Benno in vita Hildibrandi That he had learnt of his masters the doctrine of the diuels of Theophilact whose surname was Benedict the ninth of Laurence the Archbishop of Amelfis and of Iohn Archpriest of S. Iohn Port Latine who was named Gregorie the sixt Particularly of Theophilact or Benedict the ninth he saith That he sacrificed to diuels in woods and mountaines and by the art Magicke won vnto him the loue of women The bookes that were found in his house after he had ended his wicked life in a bad manner witnesse the same He was alwayes assisted by Laurence the Prince of Inchanters who gloried much amongst the Bishops Cardinals and Senators that he had such a disciple In the end saith he he was strangled by the diuell in the forests his Archpriest banished and Laurence enforced to run away In all other things he was so ignorant that he had a Collegue consecrated with him to doe the seruice For which cause Onuphrius himselfe calleth him a man of nothing Martinus in Chron. Platina in Benedict 8. Petrus Damianus in libro qui inscribitur Gratissimus and yet neuerthelesse by certaine intermissions of times hee raigned ten yeares and somewhat more Many Authors report and among the rest Petrus Damianus the Cardinall who liued neere about those times That Benedict after his death appeared to a certaine Hermit neere to a mill in a most horrible shape being in bodie head and taile like to an Asse and being asked why he so appeared he answered Because I liued in the Popedome like a beast without reason without law without God This Damian neuerthelesse being a great champion of the Popes as shall be shewed in his due place Herman contractus in Chron. Waltramus de inuestitura Glaber Hist l. 5. Platina in Siluest 3. alijs The Cardinall Benno saith also of Siluester the third That the Church of God by his occasion was strangely torne and troubled with ciuile wars and infinit murders But Waltramus being guiltie of his owne insufficiencie and perceiuing the Emperour comming to Rome resigned the Popedome to the Archbishop of S. Iohn Port Latine for 1500. pounds of gold And Glaber sayth he was chosen Pope being a child of twelue yeares of age but Baronius saith of ten yeares Platina therefore thus speaketh of them all The Popedome was then come to that passe that he that excelled all others in bountie and ambition I say not sanctitie of life and learning was onely able to obtaine that dignitie the best sort of men being oppressed and reiected I would to God saith he this had
which without wrong done vnto his Authors he could not conceale For Hermannus a Chronicler of those times and Leo Bishop of Ostia had witnessed before That the Romans being wearied with the wickednesse of Benedict expelled him and substituted though not without money Siluester in his place And that some few monethes after Benedict with the helpe of his kindred and friends recouered it againe who that he might with more libertie betake himselfe to his owne pleasures he substituted Iohn the Archpriest Herman in Chron. Leo l. 2. c. 80. Otho Frisingensis supra who was accounted almost the more religious he would haue said the more hypocrite And of all three Otho Frisingensis recounteth before vnto vs the pitifull estate that Rome was then in I my selfe saith he haue heard it in the city from the Romans themselues To conclude Baronius calls those three false Popes tricipitem Bestiam a Beast with a triple head rising from the gates of hell Where is then that See against which the gates of hell cannot preuaile Now Cerberus himselfe as that which the Poet speakes of is choked with a ball of pitch And where is that euer-running spring of the spirit of God or in whom did it now reside This ball of pitch saith he a certaine good man and a zealous called Gratian made for them Baron an 1045 1044. and see how he did it He went to the aforesaid men and persuaded them with money to forsake the See and to Benedict he left the reuenues of England because he seemed to be a man of greatest power and authoritie The Romans in recompence thereof as to the purchaser of their freedome made him Pope who was Gregorie the sixt I aske now Whether this transaction may bee borne with amongst the Canonists or whether all this may redownd to his profit without simonie And to say the truth for this either cause or pretence of cause hee was afterwards in the Councell of Sutri by the authoritie of Henrie the Emperour and the consent of the Romans expelled his See and the Bishop of Bamberge who was Clement the second installed in his place chosen from amongst strangers because alas therefore there were none capable thereof at Rome But Baronius is much grieued with these words Leo Ostiens l. 2. c. 80. who calls this election a detestable presumption of the Emperour Henrie and doth vehemently endeuour to proue that therefore the Popedome of Clement could not be lawfull But in all this time when will he find vs any Pope and how will he fill vp that gulfe of pretended succession which they so much boast of Except he meane to supplie it with the abhominations of Benedict the ninth who yet continuing euen after the death of Clement thrust himselfe thrice into the chaire We must not forget that you may vnderstand that the libertie of the Churches was not yet wholly taken away that Henrie the King of Germanie in the yeare 1006 held a Synod at Frankford whereof Dithmar thus speaketh Dithmar l. 6. The generall Councell is appointed at Frankford by the King and was visited by all those that are on this side the Alpes Which was done to make Bamberge a Bishopricke and being done Eberard was nominated Bishop by the Emperour and consecrated by Willegisus the President of the Synod and all this without the knowledge or consent of Rome Henrie his sonne likewise called another Councell in the yeare 1047 An. 1047. wherein he sharply repressed all simoniacal persons Glaber saith Glaber l. 5. c. 5. Coadunare fecit He assembled as well the Archbishops as the Bishops c. And for a conclusion after he had pronounced a curse against all those that had committed simonie he protesteth and saith As God hath giuen me of his meere mercie the Crowne so will I freely giue that which belongs to his religion Here is no mention made of Rome But Baronius wittily after his manner saith That he thinkes that Clement the second was at this Synod though without any Author for saith he the Emperour ought in duetie to giue his helping hand vnto him by this his Edict which he likewise performed in fact But suppose that Pope Clement were present thereat and in all these proceedings not remembred doth it not hurt his cause the more So likewise in Spaine in the yeare 1012 there was a Councell held at Leon Baron vol. 11. an 1012. ex script Anto. August art 16. Glaber l. 3. c. 8. in which thus spake the Fathers We say they are met together at Leon and by the commaundement of King Alphonsus the fift we haue made these Decrees which are intituled The Decrees of the King Alphonsus and Geloira the Queene And in France in the yeare 1017 a Councell was called by King Robert touching the cause of Heresie notwithstanding that he by the testimonie of all the writers of those times was commended for his pietie and deuotion 40. PROGRESSION Of the wicked inuentions of Hildebrand and the Popes of this time to enlarge their power and authoritie Of the doctrine of the redemption of penitentiaries by whom and when it came in Of the fained myracles of Alexander the second to deceiue the people Of the troubles that arose in Milan through the Popes intrusions there Of the Peter pence that were granted at this time by diuers Princes to the Pope Damianus Bishop of Ostia exclaimeth against the lasciuious life of the Roman Clergie THe thirtie yeares that follow vnder diuers Popes vsing rather the magistracie than ministrie of Hildebrand who especially swayed in those times gaue occasion vnto them to vsurpe againe that which the Emperour Henrie the second had taken from them by restoring that auncient law which was made in a solemne Synod betwixt Hadrian the first and Charles the Great and was in force vnder the gouernment of his whole race and afterwards confirmed vnder the Othoes and other Kings of Germanie This Hildebrand was by nation a Tuscan by profession a Monke of Clugnie He obtained that dignitie by bad meanes as Cardinal Benno and the Roman Archpriest doe witnesse The minoritie of Henrie the third the sonne of the Emperour Henrie the second being a child of fiue yeares of age and brought vp vnder the tuition of Agnis his mother as the minoritie of Princes produce many times weake counsellors was a great occasion why Hildebrand abusing his youth did dare to enterprise so much But the diuell especially by his messengers thrust himselfe into the businesse whilest they that they might the more easily obtaine that they desired abused the people vnder the name of two pretended Heresies the one was Simonie the sale for siluer or other thing equiuolent thereunto of Ecclesiastical charges though at that time there was nothing at Rome more cōmon where the Popedome it selfe was set to sale to whomsoeuer would giue most where the Popes sold all Ecclesiastical dignities and themselues to the diuell as we haue often seene
are manifold you would as little spare him When he had vttered this with a loud voyce he said Verily I feare not to vndergoe death for the truth but I tell you in the word of our Lord that the omnipotent God will not pardon your impietie Yee are full of all vncleanenesse and goe to hell euen before the people that are committed to your charge God is the reuenger Platina in Honor 2. Sabell Ennead 9. l. 4. Platina saith that he was followed by many of the Roman Nobilitie as a Prophet and the true disciple of Christ But Sabellicus saith This wicked deed that was cōmitted by the Clergie defamed their whole order yet it was the fault but of a few for their licentious life was grown to that height that they could not endure wholesome admonitions And Honorius truely tooke it grieuously saith he but presently addeth caeterum questione abstinuit but the restrefrayneth to speake of By this the Reader may judge what his anger was Let vs here speake of that which is written touching Nordbertus An. 1125. who came to Honorius in the yeare 1125 for the confirmation of the order of Premonstre instituted by him who published that Antichrist was euen at hand and readie to bee reuealed S. Barnard writing to Gaufrid Bishoppe of Chartres saith Barnard Epist 56. ad Gaufr Carnotens Whereas not many dayes since I saw his face and from his heauenlie pipe that is to say his mouth I heard many thing yet this I neuer heard that he should go into Hierusalem But whē I did inquire what he thought of Antichrist he protested he knew most certaine that he should be reuealed in this present generation And hereupon it appeareth that this question was then verie frequent But saith he as I entreated him to declare vnto me from whence he had this certainetie as I gaue eare to his answer I thought I might not beleeue him neuertheles he affirmed that he should not die before he saw the general persecution of the Church which truely he saw not long after if he obserued it against them that were called the Waldenses and so bloudie and cruell as hardly was euer any But the mischiefe was That Antichrist walked about the Theatre of the world but so disguised as few knew him and they that did know him durst not speake ill of him Vrspergen Abbas an 1119. The Abbot of Vrsperge telleth vs of this Norbertus That he was at the Councell of Collen vnder Calixtus in the yeare 1119 where he was accused of all that were there touching many things whereof he wisely excused himselfe whereupon it is written of him That the hands of all these were against him and he against them all Vpon what occasion he sheweth not 46. PROGRESSION Of the factions in the Popedome betweene Innocent the second and Anaclet the second and how Innocent requited the Emperour Lotharius in defending him against Anaclet Of the militarie enterprise of Innocent against Roger Duke of Apulia and Calabria and the successe thereof BY the death of Honorius arose a great schisme in the Church of Rome the one part hauing chosen Gregorie the sonne of Guido who was named Innocent the second the other Peter the sonne of Peter Leo who was first consecrated and called Anaclet the second both citizens of Rome but Anaclet of the more honourable familie so that Innocent after he was consecrated by the Bishop of Ostia was constrained for his safetie to flie into the towers of the Frangepanes riuals of Piter Leo and at length to leaue the citie Anaclet in the meane time being possest of the Vatican and finding therein crownes cups crosses and crucifixes of gold siluer and other rich ornaments caused them to be molten and made into money to content those that were of his faction and followers And it is likely the other would haue done no lesse if he had had power and meanes according as the election of the Popes at these times were carried Innocent therefore imbarked himselfe with his Cardinals and came to Pisa and there excommunicated Anaclet and presently went into France and sent to King Lewis the Grosse declaring vnto him the equitie of his cause to be protected by him This was the occasion of the Councell of Estampes where our Bishops disputing with those of the Popes S. Bernard held for Innocent who at the same time was inuited by Legats to take his refuge in France For hauing S. Bernard on his side was a great helpe vnto him And our Frenchmen were willing to bind the Pope vnto them who for a good turne receiued might afterward requite them in Italie There was also by chance at the same time in France Vincent l. 27. c. 6. Bernard vita l. 2. c. 1. Suggerus Abbas in vita Ludouici Grossi Henrie the first King of England whom Bernard persuadeth in the behalfe of Innocent against the opinion of all his Bishops through whose persuasion he went to Chartres to meet him Then both the Popes indeuored to defend each others part but Anaclet thundered his Excommunications at Rome against Innocent and his partakers Innocent at Clermont and Rheimes did the like against him and his followers And moreouer in Italie the Princes of the Normans defended the faction of Anaclet for he had bound Roger with a new benefit Leo Hostiens seu Petrus Diaconus l. 4. c. 99. in giuing him the title of a King and Anselme also Archbishop of Milan with all the Bishops of Lombardie his Suffragans And as on the one side S. Bernard defended Innocent so Anaclet was authorised by Sinaretus Abbot of Mont Cassin and all those of his Order who were of great authoritie especially in Italie where it was a question of holding his seat at Rome Innocent therefore in the yeare 1132 An. 1132. endeuoured to procure an enteruiew and conference betweene him and the Emperour Lotharius at Liege where according to the example of Charls and Otho the Great he requested him to take vpon him the protection of the Church A thing which he willingly yeelded vnto but vpon condition That the inuesting of Bishops which the Church of Rome had taken away from his predecessor Henrie should be restored vnto him At which word Vita Bernardi l. 2. c. 1. saith the Author of the life of S. Bernard the Romans were amazed and waxed verie pale thinking they had incountred greater danger at Liege than they had auoided at Rome vntill S. Bernard whom he had alwayes neere vnto him caused Lotharius to change his opinion telling him That it stood not with his generous mind to make a benefit of the diuision of the Church because it was a thing that could not be done without much slaughter and bloud Wherefore Lotharius was therewith content Vrspergens in Lothario so that he would promise him to crowne him Emperor so soone as he should be reestablished in the See at Rome Then Lotharius came into Italie in the yeare 1133
thither and declared that hee would giue no safe conduct to such as should vndertake that journey especially for that he had vnderstood that the Pope hauing had aduertisement that his Agents had collected great summes of money in England and in Fraunce was resolued to breake truce with him Here it is good to heare the same Author speake Matth. Paris in Henrico 3. Cardinall Iohn Columna hauing beene author of the truce Gregorie receiueth letters from the Legat That in Fraunce alone hee had gathered alreadie so much money as whereby hee might bee vndoubtedly able to wage warre against the Emperour for a whole yeare Whereupon repenting and grieuing that hee had accepted the truce called for the excellent Cardinals Iohn de Columna and Raymund mediatours of the same I am ashamed in my selfe saith he to them that I granted truce to Frederic the enemie of the Church Goe then in hast thou speaking to Columna which wast the spokesman betwixt vs and tell him boldly that I will not hold it and that I will be his enemie and doe defie him God forbid answered Columna that in the mouth of so great a man such light words should be reported to so great a prince especially by vs which are of no common ranke for I cannot consent to this counsell of instabilitie and vnfaithfulnesse but doe constantly contradict the same To whom the Pope replied And I hold thee not henceforth for Cardinall Nor I thee for Pope sayd Columna and so departed and of a friend became his aduersarie But it verie fitly fell out addeth the author that the French king Lewis hauing intelligence of it made to be stayed in his kingdome all that money which had bin gleaned from the clergie by his permission Mellitis sermonibus fellitis comminationibus By honied speeches and bitter threatnings That by this meanes the Pope who is called Christs vicar on earth might be found faithfull though against his will Now it so fel out that Frederic was not vnarmed or vnprepared against him for he had at that verie time fiue armies a foot the first before Fayenza which he himselfe in person commaunded the second on the Tuscane Sea vnder Hencius king of Sardinia against the Genowayes the third vpon the frontiers of Germanie against the Tartarians vnder the conduct of Conrade king of Germanie the fourth in the Marca de Ancona and vallie of Spoletum the fift in Palestina vnder Rodolph Marshall of the Empire for to defend the kingdome of Hierusalem which he did notwithstanding the trauerses and hinderances of the Pope for the space of fifteene yeares The warre then continuing the siege of Fayenza dured a long time neither had he little cause to reuenge himselfe of the inhabitants who some time before hauing shut the gates of their citie before and behind vpon him violently assailed him and wickedly slew another disguised like vnto him in imperiall armour thinking it had been their Lord. Yet notwithstanding they imploring his mercie he gaue them their citie and the like libertie as to other cities of the empire which be spoken to them that accuse him of being prone to reuenge The Legats also returned accompanied with many Bishops for the Councell them he requested to turne towards him and promised them all safe-conduct desirous only to make knowne the justice of his cause vnto them Now they refusing it and chusing rather to commit themselues to the safegard of the Genowayes his enemies Hencius who watched to surprise them tooke them at sea and led them prisoners to Naples Collenucius l. 4. At which successe and others prosperously performed in the Marca de Ancona and in Romania Gregorie the ninth conceiued so great discontent being withall verie auntient that for griefe thereof he died It is not in the mean time to be forgotten that the Popes to colour their affaires the better had euer sounding in their mouthes the holie land that when vnder Honorius the third king Iohn of Brenna had taken the famous citie of Damieta Cardinall Pelagius the Popes Legat pretended that he was to haue the chief commaund ouer the armie whereat the king incensed retired himselfe through despite to Ptolomais whereby were lost the best opportunities to doe good and in the end after many bad successes Damieta was forsaken Againe when as vnder Gregorie the ninth Richard earle of Cornewall the king of Englands brother was bent to the holie wars with an armie at his instance for recouerie of these losses and was come to S. Giles in Languedock readie to embarke himselfe there came a Legat to him from Gregorie with the Archbishop of Arles commanding in his name that he should not passe the Seas All which was to despite Frederic wherat this prince much offended said vnto them I thought there had beene firmenesse of truth in the Apostolike words and in the preachers that he sent vnto me and now I am readie to enter on shipboord this Pope whom they call the successor and Vicar of Iesus Christ who neuer failed of his word forbiddeth me to march forward in his seruice And neuerthelesse resolued Detestans Romanae Ecclesiae duplicitatem Detesting the double dealing of the Church of Rome with great bitternesse of mind to goe imbarke himselfe at Marseille giuing the Emperor to vnderstand by Robert Tuing Knight and other his embassadours Papalem muscipulationem The iuglings of the Pope and his Legats The same had he done a little before to the crossed souldiers in France and other nations who being come to Lyons that from thence they might take their journey into the Holie Land found there the Popes Legat who made them the like prohibition and deliuered a commaundement in writing That euerie man should returne backe to his owne home This gaue occasion to exclaime Vnde haec in Romana Curia in Papa multiplicitas Whence commeth this varietie in the Court of Rome and in the Pope Is not this here both the time and place prefixed and appointed by his Legats and preaching Friers vpon their promises wee haue set forward our iourney haue sold and engaged our houses bidden our friends farewell sent our mony before c. And little wanted they from laying violent hands vpon the Legat if the discretion of some Prelats had not restrained the furie of the people To prouide for the election of a successor to Gregorie there remained but tenne Cardinals at Rome they therefore intreated Frederick to permit them two whom he kept prisoners to come to them and to be present at the election which he graciously granted vnto them yet on condition they should both returne except one of them were created Pope Now there was nominated Godfrey Bishop of the Sabins called Celestine the fourth who died seuenteene dayes after before he was consecrated The Cardinals assembled againe and as they were diuided some for the Church others for the Empire that they could not agree the two prisoners to performe their promise giuen returned till at
caetera diuina in the Church of the holie Crosse of Hierusalem said to be found in the time of Innocent the eighth Can any man doubt but that hee hereby mocked the Crosse of Christ That man who in the yeare 1494 in his rage published with his owne mouth a pardon for thirtie thousand yeares to as many as would say a certaine prayer before the Image of Saint Anne the mother of the blessed Virgine Benedicta sit sancta Anna mater tua ex qua sine macula peccato processisti c. Where were now the Dominicans who preached a contrarie doctrine This is that man who diuided the world amongst the Princes gaue to Ferdinand of Aragon and to Isabel of Castile the West Indies discouered at that time by Colombus But by what right if not by that wherewith he bound himselfe before to the Prince of the world euen to him that said vnto Christ All this will I giue thee if thou wilt fall downe and worship me OPPOSITION Now in the Historie of these three Popes described by their owne friends and followers wee haue a kind of hidden or rather publike Opposition against their tyrannie For is there not here a liuelie picture of Antichrist whose name onely as Painters vse to doe they haue concealed Alâ—eric de Rozate inâ— bene a Zenon â—â—ol 6. num 18. c. de Quadrieâ—â—â—i praescriptis leauing to vs not onely to diuine who he should bee but to pronounce this verie man to be the man of sinne euen Antichrist himselfe Let vs neuerthelesse see amongst other Authors of that age whether it will not more manifestly appeare Albericus de Rozate an excellent Lawyer defendeth as many had done before That the Empire depended not vpon the Pope That the Emperour needed not his confirmation That they who thought otherwise were guiltie of treason and their goods to bee confiscated That the Popes Jdem in verbo Romae according to the present state of their affaires haue sometimes exalted sometimes depressed the Empire to the end they may get vnto themselues a power both ouer temporall and spirituall And these are his verses Curia Romana non petit ouem sine lana Dante 's exaudit non dantibus ostia claudit The Courts of Rome without the wooll refuse the sheepe Giuers they heare against no giuers the doores they keepe As likewise that of the Donation of Constantine I haue heard of men of great credit that there was then heard a voyce from heauen saying To day is the poyson of Aspes sowed in the Church of God and they say that this is to be found in the auncient authentique writings and so doth the said M. Iohn of Paris report in his booke of the Papall and imperiall power C. 21. Hieronimus Paulus Catalanus a Canon of Barcelone and Doctor of both lawes Chamberlaine to Alexander the sixt in his booke of the practise of the Apostolike Chauncetie feares not to say That the Donation of Constantine was not de facto Read Laurentius Valla and Pope Pius in his Dialogue neither haue I read any thing of any such Donation in any approued writer especially those that haue written that age or the next vnto it For neither doth Eusebius who was a diligent writer and enquirer into Christian affaires make mention thereof c. nor Ierome nor Augustine nor Ambrose nor Basil nor Iohn Chrysostome Amian nor Beda nor Orosius And it is apparent that for aboue three hundred yeares after Constantine the Emperours had the gouernement of the citie by Dukes Presidents and Exarches vntill the time of Innocent the second as it plainely appeareth in the Histories and Chronicles To which purpose he alledgeth many places out of the Digests the Code and the new Constitution And in the life of Phocas the Emperor we read that Pope Boniface obtained the Panteon of him Which is that Church that is called Maria retunda If therefore you will know from whence the Church had her lands and reuenues see the Acts of Charles the Great of Pipin and of Pius in the sayd Dialogue and the collections newly gathered by Bartholmew Platina the Liberarie keeper in one great volume wherein he hath gathered all the instruments appertaining to the state of the Church as touching their temporalties especially the acquisition of their lands reuenewes and rights vnto them vpon the reuiew whereof I haue likewise bestowed some paines Of the sayd Donation and cure of the leprosie of Constantine read that which Remus the Bishop of Padua hath writ at large in his historie of the liues of the Popes Both the one and the other the Donation and the Cure grounded vpon one and the same vanitie Hieron Marius in Eusebio Captiuo Mancinellus was yet more bold who vpon a solemne day about the houre of procession mounting vpon a white horse according to the custome made an Oration at Rome before all the people against Alexander the sixt openly reprehending his abuses his scandalous life and foule abhominations and hauing ended his speech exemplified it before their eyes Alexander therefore caused him to be apprehended and commaunded both his hands to bee cut off which were no sooner healed but vpon another feastiuall day with the like boldnesse he spake againe But by the commaundement of Alexander his tongue was presently cut out Machiauellus Historiae Florentin l. 1. whereof he died Machiauel the Secretarie of Florence in his historie saith plainly That vntill the time of Theodoricus king of Lombardie the Pope had no temporall jurisdiction yea was hardly acknowledged to haue any superioritie in causes Ecclesiasticall aboue the Church of Rauenna but that power and authoritie that it hath it got afterwards by diuers guiles and subtilties sometime taking part with the Greekes sometimes with the Lombards vntill they had ouerthrowne both the one and the other But especially their greatest power they attained vnto by the wicked abuse of their excommunications indulgences and publication of the Crosse but yet so that at what time they thundered most in countries and kingdomes most remote they were in greatest contempt at Rome hauing much adoe to reside there notwithstanding they promised not to intermeddle with ciuile causes but Ecclesiasticall onely Hee likewise saith That they were the authors of all the warres in Italie after the time of Theodoricus king of the Gothes and in his owne time of all those troubles that were in Italie That the Cardinals were but simple Curats of the Parishes in Rome increasing afterwards by little and little in wealth and honour and pride and titles and habiliments as the Popedome and the contention for the Popedome increased And in the handling of this subiect he concludeth the first booke of his Florentine historie which it shall not bee amisse for the Reader to take a view of Guicciardine also the Standard-bearer of the Church of Rome writ the like discourse in the fourth booke of his histories but the place was carefully rased out but
rate set downe in the Code of Theodosius But grant we that Regiones Suburbicariae and Vrbicariae were all one what getteth hee for Constantine in the third law de Annona Tributo sheweth plainely that by Regiones Suburbicariae were meant onely those which lay within Italie and were neere adjoyning vnto Rome where he speaketh in this manner Anatolius late Consul certified vs that he hath taken away the frauds of the a Tabulariorum Lib. 8. de Annon Tribut l. 3. 11. in Cod. Theodos Collectors per suburbicarias Regiones Which course saith he we commaund also to be held throughout all the other Regions of Italie so that the more remote regions of Italie it selfe are not comprised vnder this name of Suburbicariae Regiones but commaund giuen that these should be ordered after their example So likewise would Baronius faine comprise Sicilie and Afrike vnder the appellation of Vrbicariae Regiones Lib. 11. de Extraord sord muner But the words of Constantine and Constantius in the same Code giue him the lye where it is said That lands of inheritance and fee farme throughout Italie shall be free from all extraordinarie taxes paying only their customarie rates as the lands in Afrike doe The reason followeth For not onely in Italie but also in vrbicarijs Regionibus and in Sicilie lands of inheritance and lands held in fee farme must be rated according to their abilities Whereby it appeareth that Italie was to be eased after the example of Afrike and both Italie and Afrike and Sicilie it selfe distinguished from those which were properly called Vrbicariae Regiones So likewise in that law of Gratian Valentinian and Theodosius it is said by the Emperours vnto Probus Grand Master of the houshould in this manner Let thy sinceritie and vprightnesse obserue an equalitie throughout Italie Tit. Si per obreptioneÌ„ l. vnic Cod. Theodos as likewise in the Regions of Afrike and those which are called Vrbicariae and throughout all Illyria where again he distinguisheth them both from Italie and also from Afrike Now if he will aske what those Suburbe cities were that law of Gratian Theodosius teacheth vs L. 1. de Indulgent debit in Cod. Theodos We commaund say they that Picenum and Thuscia now called La Marca d'Ancona and Tuscanie and yet not all Tuscanie neither being the suburbe Regions shall beare the seuenth part of the tribute not comprising therein so much as Campania now a parcell of the kingdome of Naples nor other Regions of like distance And now let Baronius cast vp his reckonings and see what hee hath gotten by quarelling that place of Ruffinus But be this what he will can he denie that the Bishop of Rome was here ordered and confined as well as the rest As for that Canon which he would put vpon vs Art 57. sequent That from all Churches a man might appeale vnto Rome besides that there is no historie that reporteth it no not Gelasius Cyzicenus himselfe I would aske Whether this sixt Canon be not vtterly repugnant thereunto And farther let him say when men were long after this time sent of purpose to search the Archiues of the Churches of Constantinople Alexandria and Antioch to decide the controuersie betweene the Churches of Carthage and of Rome whether there were any such Canon there found or can he produce any one appeale made to Rome in all that time As for that goodlie Canon of the Councell of Rome which he would thrust vpon vs in these words The first See let no man iudge Baron to 3. an 324. art 130. because all other Sees seeke for equitie at her hands as of the chiefe neither may the Iudge be iudged by any Clergie Emperour or King or people whatsoeuer who is so ill aduised as to beleeue them in their owne cause or who seeth not that this is a meere tricke and gâ—llerie put vpon the reader For what kings could they meane if Pagans what can be more ridiculous if Christians where were any in those dayes and consequently what more vaine moreouer doe we not see the contrarie practised in the Nicene Councell immediatly ensuing And why is he not then ashamed to cousen the world with a false coyne so apparently discouered and bored thorough by all Historians and writers It is said in the acts of that Synod That there were 139 Bishops ex vrbe Roma aut non longè ab illa i. out of the citie of Rome or not farre from thence What were there more Bishops than one at Rome and where I pray you should a man find so many Bishops so neere to Rome It is also there said That Helena the mother of Constantine was there and subscribed to the acts And what had they so soone forgotten the saying of the Apostle That it is not permitted to a woman to speake in the Church Constantine also is there called Domnus which is meerely Gothish and joyned in Consulship with Priscus which was neuer heard of He should not for shame haue alledged this Synod seeing that the verie barbarousnesse of the stile is ynough to conuince it of open forgerie Last of all he saith That the Fathers of the Nicene Councell wrot to Syluester to craue his confirmation of their acts and decrees alledging for proofe hereof the acts of Pope Syluester and not remembring how oft himselfe in other places hath condemned them as false and counterfeit The truth is this that vpon any question arising about religion the Fathers assembled in Councel were wont to send their Synodal Epistle throughout all parts of Christendome Ruffin l. 1. c. 13. and some particulars among them to write their priuat letters to some chiefe and principal Bishops of other countries to acquaint them with the tenor of their acts and to request them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. to giue their suffrage and approbation thereunto 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So also were they wont to addresse another Epistle to the Emperour to entreat him to confirme and ratifie their acts and to cause them to be receiued of both which sorts we haue examples in this very Synod of the one in that Synodall Epistle which they wrot to the Church of Alexandria and the rest in Aegypt in which manner they wrot also another Epistle to all Churches in generall without attending any leaue from the Bishop of Rome of the other among the patents of Constantine who was present at this Councell which Epistle we haue in Eusebius Socrates Gelasius Theodoret Euseb de vita Constant lib. 13. Socrat. lib. 1. and others whereby he ordained That Easter day should be kept vpon the day which they appointed and that the bookes of Arrius should bee burnt in all places Which decree was published onely to authorise and to put in execution the Canons agreed vpon and enacted in the Councell And those patents of the Emperour were directed sometimes to the Bishops and people and sometimes to the Churches
as for any confirmation sought for at Syluesters hands there is no mention at all made therein And farther that Epistle which we haue in the first tome of the Councels besides that it is most foolishly written is not Synodical but written as it is expressed in the title by Hosius Bishop of Corduba Macarius of Constantinople Vitus and Vincentius Priests of Rome whereas the Synodals carried alwayes the title Of the Sacred Councell and withall the names of some of the most famous Bishops and to what purpose the name of Macarius Bishop of Constantinople which was at that time scarce built Neither doth it mend the matter that Baronius in stead of Constantinople readeth Ierusalem Baron an 325. art 171. for why then should Hosias subscribe before him contrary to the order established in the Councell or why before Victor and Vincentius Lieutenants at that time for the Bishop of Rome and lastly why was not Eustathius Bishop of Antioch first named As for the confirmation it selfe of Syluester Baronius acknowledgeth that whole Epistle to be forged and proueth the falsitie thereof by the date Neither is there any greater reckoning to be made of the testimonie of Pope Felix as being a witnesse in his owne cause and liuing one hundred and sixtie yeares after this Councell and either abused himselfe or abusing others with that said counterfeit Epistle Euseb lib. 4. de vita Constant c. 41. Now there were sundrie nationall Synods held shortly after vnder the same Constantine for the confirmation of that first Nicene Councell as that of Tyre in the yeare 334 at Ierusalem An. 335 at Constantinople An. 336 Baronius quarels vs concerning the issues of them and of their confirmation But what can he say for the calling and assembling of them or can he shew that either Syluester or Marcus complained that the Emperour had done them wrong as encroaching vpon their liberties and medling with that which appertained not vnto him 5. PROGRESSION 1 That Marcus Bishop of Rome called himselfe the Vniuersall Bishop 2 That Iulius Bishop of Rome offered to restore certaine Bishops deposed by their Metropolitans 3 Of the Canon of the Councell of Sardica by which Bishops wrongfully deposed might flie to Iulius Bishop of Rome An. 337. 1 ABout the yeare 337 we haue in the first booke of the Councels an Epistle of Marcus Bishop of Rome successor vnto Syluester written to Athanasius and to the other Bishops of Aegypt wherein notwithstanding what hath beene alreadie said he taketh vpon him the name and title of Vniuersall Bishop Surely we may well imagine that this Epistle is of the same stampe with the rest There he furnisheth his cause with all the arguments which hee can deuise The Church of Rome hath alwayes continued immaculat and vndefiled by the prouidence of God and assistance of Saint Peter euer so to endure And againe The Lord in the Gospell spake vnto the Prince of his Apostles saying I haue prayed for thee that thy faith should not faile Socrat. l. 2. c. 11. Edit Lat. Sozom. l. 3. c. 7. 2 After which time we find in Socrates and Sozomene that Iulius successor vnto Marcus tooke vpon him by absolute authoritie to restore sundrie Bishops of the Easterne Churches deposed for diuers causes by their Synods Because saith he the care of all the Churches belonged to him by reason of his See therefore he wrot to the Bishops of the East telling them that they had done verie ill to determine and conclude any thing against those Bishops without his priuitie Where it is to bee noted that these last words without his priuitie are added in the Latine translation there being none such to be found in the originall it selfe And farther saith he Iulius commaunded them to send some of their companions to appeare before him vpon a day appoynted Epist Marci in 1. tomo Concil to giue a reason and to iustifie their proceedings against them And if this Epistle be all one with that which we find in the first to me of the Councels with this title In the behalfe of Athanasius and concerning certaine excesses against the Church of Rome then would he farther persuade them therein that the Fathers of the Nicene Councell decreed That no Bishop might bee judged but by his See no Synod called but by his authoritie and thence proceedeth to sharpe reproofes and reproachfull speeches concluding at last That whosoeuer shall attempt any thing against this doctrine is irreuocably damned and for euer deposed from his charge And farther That whosoeuer shall be deposed without his authoritie he will maintaine him in his place and addeth this reason For that euer since the times of the Apostles and lately by the decree of the Nicene Councell as much the one as the other all greater causes haue euer beene reserued to the hearing and finall determining of his See An. 347. 3 So likewise in the yeare 347 in the Councell of Sardica at the motion of Hosius there was a decree which passed to this purpose That Bishops deposed by their Metropolitans if they found themselues aggrieued might craue and haue a new hearing of their cause before Iulius Bishop of Rome 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which his successors since that time from a particular case haue extended to all sorts of causes and from the person of Iulius to all succeeding Popes and we now come to examine what Oppositions were made against these attempts OPPOSITION First therefore as touching the Epistle of Marc Athanas in Orat. Vnum esse Christum col 104. Athanasius himselfe might well haue answered him as he sometime spake in a treatise of his Thou art Peter and vpon this stone will I build my Church This is a faithfull saying and varieth not The Church is a thing inuincible And if perhaps Marc would haue gone to restraine this answere to himselfe and to his See Athanasius might haue replyed that though indeed he defended him yet his successor Liberius did openly condemne him namely when he wrote vnto the Bishops of the East in this manner Epist Liberij ad Oriental apud Hilar. in fragment I cast off Athanasius from our Communion not daining so much as to receiue his letters I maintaine peace with you embracing the confession of the Syrmian Councell which is all one in effect as if he had in expresse words renounced the Councell of Nice Wherefore S. Hilarie who liued at that time cryed out Ibid. This is an Arrian trecherie Anathema to thee O Liberius and to all thy companions Athanas in epist ad solitar vitam agentes col 470. Hiero. in Catal. in Fortunatian Bellar. de Rom. Pontif. li. 4. c. 9. Anathema againe and againe vnto thee thou false hearted double dealing Liberius And this is that accursed and wretched testimonie which Athanasius also and Ierome giue of him And Bellarmine himselfe acknowledgeth as much by reason of certaine letters which he wrote to Constantius the Emperour and
others all which were found in the Popes Librarie Now therefore let vs see what answere the Bishops of the East made to those letters of Pope Iulius They tooke sayth Socrates his reproofes in scorne Socrat. lib. 2. c. 11. edit lat Greca cap. 13. and calling a Synod at Antioch by common aduise and consent they returned his imputations backe vpon himselfe with all bitternesse telling him That he was no more to controll them if they thought fit to depriue anie man in their Churches than they intermedled at what time Nouatus was cast out of the Church at Rome Sozomene addeth Sozom. edit lat l. 3. c. 7. Graec. c. 8. That their answere was full of scoffes and threats For sayth he they attributed indeed verie much to the Church of Rome as the mother Citie and schole of pietie and of religion though so it were that their first instructors in Christian religion came vnto them out of the East yet for all this disdained they to be reckoned their inferiors as they who made it not their glorie to excell in pompe and riches but in vertue pietie Socrat. l. 2. edit lat c. 13. Graec. c. 17. and Christian resolution c. offering peace and communion vnto Iulius but still vpon condition that he should put out of his protection those Bishops of theirs which were fled vnto him This answere sayth Socrates much offended Iulius and it seemeth that it wrought vpon him for in his next letter he complaineth onely That they called him not to their Synod whereas before he pretended that they might not call a Councell without his authoritie he alledgeth now 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That the Canon of the Church forbad to impose anie Law vpon the Churches without the aduise of the Bishop of Rome whereas before he pretended a right absolutely to dispose of all which was the thing which moued them to replie that they would not be ordered nor concluded by him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 By which it appeareth that that answere of Iulius to the Easterne Bishops which we find in the Councels is meerely counterfeit seeing he is there made to speake worse than in the former euen to alledge That in the Councell of Nice there is a Canon which forbiddeth to call a Councell or to condemne anie man without the aduice of the Bishop of Rome though there be there no such word to be found witnesse the Glosse vpon that verie Epistle where he confesseth that there is no such thing there said apertè sed reducibilitèr i. not in plaine tearmes but onely by collection And thus we see how vnder colour of protecting Athanasius the Pope made way to his owne ambition Neither is Baronius his cause anie jot furthered and aduanced all this while He brought in Syluester who good man as he was neuer dreamt of anie such gay clothes attyred like an Emperour as we saw before and now he telleth vs that his successor Marcus began first to giue the Pall to other Bishops Pallium We read sayth he in the life of Marcus Baron an 336. art 62. to 3. that he ordained that the Bishop of Ostia whose office it was to consecrate the Bishop of Rome should at the time of consecration vse a Pall whereupon sayth he non inficias imus we denie not that he gaue him the Pall. Had Baronius beleeued it himselfe he would no doubt haue spoken it more roundly But let that passe this I aske when he sayth That this is the first place where the Pall is mentioned doth he not thereby acknowledge it to be a noueltie When he giueth it to the Bishop of Ostia at Rome gates is it not an argument that he sent it not at that time to the Metropolitans and Archbishops of farther countries Neither indeed is there anie mention made of this weed in all this age nor in manie succeeding ages after neither in the East neither in the West nor yet in Italie it selfe and must we then stand vnto a Legend as to a sufficient proofe For whereas he would proue it out of Isidore Pelusiota Baron an 216. vol. 2. art 15. 16. Isidor Pelusio l. 1. ep 136. a scholer of Chrysostomes it maketh cleane against him for it is there said that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which Baronius interpreteth to be Pallium was worne by euerie Bishop in time of celebration and consequently no priuiledge of Metropolitanes or prerogatiue of certaine Bishops much lesse a present to be receiued or a commoditie to be bought for readie money at the Bishop of Rome his warehouse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his words are these The garment which the Bishop weareth vpon his shoulders made of wooll and not of linnen signifieth vnto vs the skin of the lost sheepe which the Lord sought and hauing found him layed him vpon his shoulders For the Bishop bearing a type and figure of Christ must also performe his office So farre is he from deriuing it from the High Priests of the Iewes to appropriat it to the Pope and to such as he for a fauour is pleased to impart it We haue alreadie shewed what maine opposition was made against the attempts of Pope Iulius yet doth Baronius vpon that attempt onely without effect ground an absolute and soueraigne power of the Bishops of Rome in generall He called saith he a Councell at Rome Baron an 340. art 1. sequ requested thereunto by the Arrians themselues who being cast out of the East hoped to find reliefe and succour in the West For answer we say that this was no Generall but a Nationall Councell such as euery Metropolitan might and the Bishops of Alexandria Antioch Hierusalem and Constantinople often did call in their seuerall dioces such as did Athanasius himselfe in this verie cause of Arrius Athanas Apologes 2. But this we affirme that no one of the generall Councels was euer called by other than the Emperour himselfe though at the request of Bishops so oft as cause required An euident argument that there was not at that time anie one Bishop acknowledged as soueraigne ouer all the rest by occasion whereof they were forced to haue recourse to a supreme secular power whensoeuer there was cause for Metropolitans and Patriarchs for the Clergie of sundrie Prouinces for the Bishops of the East and West Churches to assemble and meet together for the ordering of matters in the Church whence also it came to passe that during the space of three hundred yeares vntill the reigne of Constantine we neuer read of any Generall Councell and but of few Nationall yet were there in all that time Bishops of Rome neither during that eclipse of Christian Emperours in the reigne of Iulian could anie Councell be assembled how great soeuer the necessitie of the Church at that time was and yet the Bishops of Rome were at that time growne to some jolitie and began to looke somewhat big vpon the matter and
it out of question But shall wee therefore call him heretike minimè gentium And why not good sir since many a man hath beene so called vpon farre lesse occasion vnlesse a Pope holding opinion with Arrius by vertue of his Popedome be neither Arrian nor heretike An. 362. Now Athanasius in the yeare 362 held a verie famous Councell in Alexandria whither he inuited the Bishops out of all parts to helpe reestablish the true doctrine of the Church Our Annalist would needs persuade vs that hee did it by order from Liberius and that Liberius confirmed the acts of this Councell Which Baron to 4. an 362. art 208. saith he he plainely expresseth in his Epistle to Ruffinian But let who will read this Epistle and then say whether there be in it any one word tending to that purpose Nazianz. in Athanas At least Gregorie Nazianzene vnderstood it otherwise when as alluding to this Synod assembled by Athanasius he speaketh in this maner He prescribed lawes to all the world and drew euerie mans eyes vpon himselfe And vpon that question Whether and how farre forth such as had fallen were to bee restored he saith That the same courses were taken in all the Synods which had beene assembled In the presence saith he of the Bishops of all forreine Prouinces as also of Greece and of Spaine but of Italie or Rome no one word spoken Likewise in the yeare 364 Sozom. lib. 5. c. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there was another Synod held in Lampsacus where the Orthodoxe of Bythinia and Hellespont saith Sozomene sent Hypatianus Bishop of Heraclea to Valentinian the Emperour to intreat leaue to assemble themselues in councell The Emperour wearied with so many Councels called in the time of his predecessor Constans 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to so little good purpose made answer That it was not lawfull for him being a lay man to meddle with the matters of the Church Whence Baronius concludeth That he thereby resigned all authoritie he had or could pretend in Church causes But the Emperour addeth farther Let the Church-men assemble themselues where they will 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Which words they tooke for leaue and thereupon assembled themselues And in the end that fell out which the Emperour foresaw which was that being ouerborne by the aduerse faction they could not hold themselues to the Nicene Creed Here againe Baronius taketh aduantage because they sent three Legats to Liberius Bishop of Rome with a Synodall Epistle True but these Legats comming to him salute him onely by the name of Collegue and brother and to begin withall tell him That they had brought letters to his Benignitie and to all the other Bishops of Italie and of all the regions of the West Who consequently were associated with him in the same letter And what I pray you hath Baronius now gotten Last of all and for an vpshot let vs not forget a good saying of Baronius who Optat. lib. 3. contra Parmen to shew the pride of Donatus alledgeth a saying of Optatus Seeing saith he that there is none aboue the Emperour but God which made him hee therein passed the state of men esteeming himselfe now no longer a man but a God Which was onely for that he refused to accept the almes and offerings of the Emperour with whom he held not communion Let Baronius lay his hand vpon his heart and tell me truely what Optatus would haue said of our Pope of Rome now adayes seeing that he so much lifteth himselfe vp aboue the Emperour both in his decrees and in his actions but onely this That of a trueth he is that man of sinne foretold vnto vs which lifteth himselfe vp aboue God and causeth himselfe to be adored in the Temple of God 6. PROGRESSION What ambition was vsed in aspiring to the Popedome and what was the cause thereof IN the yeare 366 in the election of Damasus successor to Liberius An. 366. appeared plainely with what ambition and violence men aspired to the See of Rome The booke of the Popes saith That Damasus got it by hauing the stronger faction And Ruffin who liued at that time saith That about the choyce arose so great a tumult Liber Pontificalis quia fortior plurima multitudo erat Ruffin l. 1. c. 10. Marcellin l. 27 or rather an open warre whiles some maintained Damasus and others Vrsicin that the houses of prayer that is the churches floated with mans bloud But Ammianus Marcellinus telleth vs both the historie it selfe and also the cause thereof Damasus saith he and Vrsicin enraged with a desire of that Episcopall See drew the people into factions who thereupon grew first to blowes and afterward to murders So that Viuentius finding himselfe too weake either to represse or to appease them withdrew himselfe out of the citie in which conflict Damasus had the vpper hand and it is certaine that in the Church of Sicininus where the Christians vsed to meet at seruice there were left in one day 137 dead bodies and a hard matter it was for a long time after to assuage this enraged populace And thence it was that Ruffin called it an open warre And Marcellinus adding the cause For my owne part saith he I doe not wonder considering the brauerie of that citie if men ambitious of that place set vp their rest for the purchasing thereof for hauing once aspired thereunto they are sure to be enriched with the offerings of gentlewomen and ladies and to be carried in their coaches sumptuously attired and so magnificent in their feasts as passeth any kings table Whereas they might indeed bee truely happie if not regarding the greatnesse of the citie they would order their liues after the manner of other meaner Bishops who approue themselues to the immortall God and to his true worshippers by puritie of life by modestie of behauiour by temperance in meat and drinke poore apparell and lowlie eyes Whence the reader may perceiue and judge wherein consisted the difference betweene the Pope and other Bishops in those dayes yet Baronius glorieth in this pompe and pride of the Popes and taketh great pleasure in these feasts as one delighting to hold his nose ouer the pot Baron to 4. an 367. art 8. 9. Rex Sacrificulus Marcellinus saith he was a Heathen and therefore enuied to see our Soueraigne Pontife to surpasse their High Priest in pompe and glorie But he should haue remembred That this is a question not yet decided among the learned Whether he were a Pagan or a Christian and by his words it should seeme that he was a Christian Hieron Epist 61 The modester sort of Bishops saith he approue themselues to the immortal God and his true worshippers c. What now saith Baronius to all this Hierosme saith he in a certaine Epistle of his telleth vs of one Protextatus then Consull designed who was wont to say vnto Damasus Make thou me Bishop of Rome
which the Author himselfe attributeth vnto all The like care sayth he did Alexander the Bishop take in Antioch being the first which caused his name to be registred in the writings of the Church which is true But Baronius addeth that he did it at the instance and request of Innocentius hauing no other argument for this assertion but this that Innocent wrote a letter to him for as touching anie such matter Theodoret speaketh not a word 8. PROGRESSION Of the attempts of Innocentius and Syricius vpon the Churches of Spaine and Afrike THe Bishops of Rome finding no passage open to their intended Supremacie through the constancie of the Easterne Church bent their course backe vpon the West especially vpon Africke where they thought to meet with lesse opposition To. 1. Concil Damasus had alreadie broken the ice vnto them as appeareth by that Epistle of his written to Stephanus Bishop of Mauritania wherein hee qualifieth the Church of Rome with the title of the Firmament of all Bishops and Top of all other Churches emboldened no doubt thereunto by letters sent before that time vnto him from the said Stephanus who complained that certaine Bishops had bin deposed in Africke adding that this was so done notwithstanding they all knew well ynough Ibid. That censures of Bishops and all other Church causes of moment ought to be reserued to the audience of the Bishop of Rome whom he there tearmeth The Father of Fathers being of the verie brood and ofspring of those rebell Bishop of Africke of whom Saint Cyprian complained in his dayes who being reproued and censured for their faults would presently crosse the seas and run to Rome for Sanctuarie All which to be vnderstood with this condition If those decretall Epistles inserted among the Councels ought to haue any credit which as wee haue alreadie said the more learned sort reiect as counterfeit vntill the time of Pope Syricius who now entreth vpon the stage And indeed the old Roman Code leaueth them all out vntill the time of this Syricius This Syricius about the yeare 386 An. 386. in his first Epistle to Himerius Bishop of Arragon is verie quicke and saith That it is not lawfull for any Priest of the Lord to be ignorant of the decrees and statutes of the See Apostolike and therefore requesteth him to make knowne such ordinances and decrees as he shall send vnto him not onely to those of his owne Diocesse but also to those of Carthagena Andalusia Portugall Galeace and others that is in effect to all the Prouinces of Spaine Which could not saith he but hee glorious vnto him which was a Priest of so long continuance Pro antiquitate sacerdotij sui purposing to vse the ambitious humor of this Prelat onely to make himselfe and the authoritie of his See great in Spaine And in his fourth Epistle to the Bishops of Africke he goeth a step farther and telleth them That without the priuitie of the See Apostolike that is to say of the Primat none might presume to ordaine a Bishop And this word Primat some interpret for the Bishop of Rome in regard of the claime which was made vnto the Primacie not long before by Damasus and these late presumptions of Syricius himselfe in his first Epistle the rather because it is improbable that hee would impart this title of The See Apostolike to any saue onely to the See of Rome OPPOSITION Concil Carth. 2. ca. 12. The Africanes therefore assembled vpon this occasion a second Councell at Carthage in the time of this Syricius where they decreed in this manner It seemed good vnto all that without the leaue of the Primat of euerie Prouince no man hereafter presume in what place soeuer to ordaine any Bishop without any reference at all to the Bishop of Rome But say they if necessitie so require any three Bishops by order from the Primat may consecrate a Bishop And it is to be noted That in this verie Canon they call the chaire of the Metropolitan the First Chaire or Chiefe See and that Gratian inserting this Canon in his booke of Decrees Distinct 64. C. extra conscientiam 5. followed the intent of this Councell of Carthage and not of Syricius referring it to the Metropolitan Bishop not to the Apostolike See though he falsely report it vnder the name of Innocent And in the yeare 397 An. 397. the third Councell of Carthage went a little farther Syricius at that time also sitting Pope and decreed That the Bishop of the first See should not be called the Prince or Chiefe of Priests Concil Carthag 3. ca. 26. or High Priest or by any other such name but onely The Bishop of the first See As for the name of Vniuersall Bishop that the Bishop of Rome it selfe should not bee called by that name Which last words are also in Gratian though now Distinct 99. ca. primae sedis 3. through the good order which of later times hath beene taken in these matters they are no longer to be found in the Councell it selfe A thing not to be forgotten for it was fit that all these things should meet and march together Corruption of doctrine as well as of discipline and that Syricius should be the man who should first establish the forbiddance of Priests mariages though by generall consent reiected in the Councell of Nice and not receiued for six hundred yeares after in the West doe what his successors could doe Bringing in also the the commemoration of Saints into the Liturgie and daily seruice of the Church in imitation perhaps of that Carmen Saliare vsed heretofore among the Romans wherein the names of all their gods werewith much solemnitie rehearsed For that was the disease of that age to fashion themselues in all points after the rites and ceremonies of the Heathen 9. PROGRESSION Of the decree of Pope Innocent concerning Appeales to Rome IN the yeare 401 came Innocent who would not be so put backe he An. 401. Innocent Epist 2. ad Victric Rothomagens c. 3. in his second Epistle to Victricius Bishop of Roan published this generall decree That the greater causes after that they had beene censured by the Bishop should be referred to the See of Rome as the Synod saith he hath ordained and the laudable vse and custome of the Church requireth Yet haue we hitherto seene the contrarie both in the one and also in the other But he goeth on seeking to practise what he proiected Epist 7. ad Episc Maced vpon the Macedonians and persuading them that he did the like in all other places Let vs therefore now see whether he found any better successe in this his attempt than his predecessors had before him OPPOSITION The question then is as you see about great causes An. 402. In the yeare 402 was held the Mileuitan Councell and after that in the yere 413 another at Carthage An. 413. where no petie causes were in handling but the maine doctrine
those last words viz. Baron an 397. to 5. art 48. That the Bishop of Rome himselfe shall not be called the Vniuersall Bishop For what likelihood saith he that Afrike would presume to prescribe titles to the Bishop of Rome adding farther That out of doubt they are Gratians owne words and that they are not found in the Canon it selfe which he alledgeth Nay rather say we seeing that they are in Gratian Concil Carthag prouincial 4 in Praesat Concil African who will warrant vs their honestie and that they themselues are not the men which haue torne it out of the Councels And why is it vnlikely that those poore Africans should vse those words more than these which they cannot denie That no man should appeale beyond the sea that is to Rome For though it be true Concil Carthag can 33. that these Africans could not as Baronius saith dispose of what was done at Rome yet might they wel take order against his vsurpation and encroaching vpon their Church and liberties at home and cause that no man there should attribute to him those titles of insolencie and ambition Thirdly because Aurelius Bishop of Carthage Baron to 5. an 401. art 9. at the opening of the Councell of Carthage caused a certaine letter of Anastasius to be there openly read wherein he forewarned them to beware of the cunning sleights of the Donatists he therefore concludeth That this Councell was assembled and held by order from Anastasius and that Aurelius acknowledgeth him for no lesse than a Father and consequently for a Head But why did he not rather obserue that he calleth him also Brother and fellow Priest must his aduise giuen be induced to proue his mastership The Synod of Afrike in the yeare 407 seeing a fell contention risen betweene Innocentius of Rome and Theophilus Bishop of Alexandria made a decree in manner following It seemeth good to vs Concil Afric 68. that as touching the dissention now fallen betweene the two Churches of Rome and Alexandria we write to the holie Father Innocentius to admonish him that either Church keepe that peace which the Lord commaunded Shall now this brotherlie admonition of theirs be interpreted to proceed from a right of jurisdiction or of soueraigne commaund Fourthly in the cause of the Priscillianists of Spaine Such as were fallen saith the Councell of Toledo if they come to penance shall not be receiued vnlesse the See Apostolike write in their behalfe And thereby saith he you may plainely perceiue Acta Concil 1. Tolet. Baron an 405. art 52. vol. 5. that no man might communicat with one which had fallen vnlesse the See of Rome had first approued of his reduction and communicated with him But why should he put vs to read the acts of this Councell seeing that he himselfe in other cases refuseth to admit of them They tell vs indeed That the Churches of Spaine much infested with this heresie sent to be aduised by Saint Ambrose and that they gouerned themselues by his directions which he denieth not but saith that Ambrose himselfe medled not but by expresse order from Syricius for saith he the words are We had great patience hoping that according to the letters of Saint Ambrose of blessed memorie if we condemned that which they had done amisse and observed the condition specified in his letters they would returne to peace Added hereunto what Syricius of blessed memorie had aduised vs to doe And must then this accessarie carrie with it the principal or this Parenthesis be interpreted for a Commission directed to S. Ambrose Let them rather take the paines and read a little farther where they shall find it said in this manner Concil Taurin can 5. We expect say they what the Pope and Simplician Bishop of Milan and other Bishops of the Churches will write in answer to our letters much after the manner of the Councell of Turin in the same cause Aut Romanae Ecclesiae Sacerdotis According say they to the letters of the venerable Bishop Ambrose or of the Priest of the Church of Rome What would or rather what would not Baronius say if he had the like aduantage 10. PROGRESSION Pope Zozimus seeketh to draw all causes to Rome by vertue of a Canon of the Nicene Councell BVt Zozimus successor vnto Innocent would not be so answered wherefore at the sixt Councell of Carthage An. 417. which was held the yeare 417 and where were assembled 227 Bishops of Afrike whereupon also Saint Augustine calleth it a full and a grand Councell Zozimus sent thither Faustus Bishop of Potentia Plenarium Concilium August Ep. 47. Ep. Concil African ad Bonifac. in to 1. Concil pa. 519. a. Faustin in Commonit ad Can. 1. Synod Carchag apud Balsam ex editio Herueti pag. 305. and Philippus and Asellus Priests of Rome qualified as Legats from him to require in precise tearmes That the Bishops of Afrike should appeale to the Bishop of Rome which matter they proposed to the Councell in these words Those who in the Nicene Synod gaue their sentence concerning the Appeales of Bishops said in this manner If a Bishop shall be accused and the Bishops of his owne Prouince shall therevpon condemne and degrade him and if he thinke fit to appeale and thereupon flie to the most holie Bishop of Rome and he be pleased to haue a new hearing and examination of the cause the said Bishop of Rome shall be pleased to write to certaine Bishops next adioyning to the end that they may informe themselues aright of the cause and then do as reason and equitie shall require Wherefore if any be desirous to haue his cause new heard and by way of request shall moue the Bishop of Rome to send his Legat à Latere that it be at his pleasure to doe what he will and as he in his iudgement shall thinke fittest to bee done OPPOSITION Ibid. This matter so proposed by the Legats Alyppius Bishop of Theagast protesting openly That he intended to hold himselfe in all poynts to the Nicene Councell began to make question of this pretended Canon We haue saith he alreadie promised to maintaine the Canons of the Nicene Councell but this is that which troubleth me that when we come to consult the Greeke copies I know not how it should come to passe but we find no such Canon there In Can. 135. sub fin And againe We haue seene diuers copies and yet could neuer find this Canon in any of them no not in the Roman copies neither yet in the Greeke copies sent vnto vs from the Apostolicall Sees Whereupon Aurelius Bishop of Carthage and President of that Councell notwithstanding that the Popes Legats were there present pronounced That they would forthwith dispatch messengers and letters to the Bishops of Constantinople Alexandria and Antioch with request That they would be pleased to transmit vnto them the acts of the Nicene Councell fast closed and sealed vp thereby to take
had long since aspired vnto a secular kind of soueraigntie and power where the Latine interpreter hath put in Quasi which word is not in the Greeke it selfe Adde hereunto That in those dayes all the Patriarchall Churches were equally called Apostolicall and not the Church of Rome alone Sozom. l. 1. c. 16. edit Graec. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For Sozomene speaking of the first generall Councell of Nice In this Synod saith he were present for Apostolicall Sees Macarius Bishop of Ierusalem Eustachius of Antioch Alexander of Alexandria but Iulius Bishop of Rome was absent by reason of his age ranking Iulius in the same order and degree with the rest In which sence the Bishops of the East as Theodoret reporteth writing to Pope Damasus Theodoret. li. 5. ca. 9. call Antioch the most ancient and truely Apostolicall Church and that of Ierusalem they tearme the Mother of all Churches So likewise Ruffine Ruffin li. 2. c. 1. though himselfe a member of the Westerne Church as being a Priest in Aquileia In the citie of Rome saith he Syricius succeeding vnto Damasus and Timotheus in Alexandria vnto Peter and after Timotheus came Theophilus and Iohn in Ierusalem after Cyril restored the Apostolicall Churches And therefore this vsurpation of the Bishop of Rome proceedeth from the diuell and from none other Neither doe wee in all this age find any trace of that pretended donation of Constantine but rather we light vpon many arguments to proue the contrarie witnesse the verie production of the Instrument and the Vatican it selfe And for further proofe when by reason of the schisme between Boniface the first and Eulalius contending together for the Popedome Symmachus gouernour of the citie wrot vnto the Emperour Honorius he saith in this manner Baron vol. 5. an 418. art 81. sequent Absoluta iussione Idem an 419. art 2. 3. That since the knowledge of these matters belonged to him he thought fit to consult his Maiestie out of hand who thereupon rightly informed or not I will not say by his absolute command gaue order That Boniface should presently voyd the place and if hee obeyed not that forthwith he should be cast forth by force And when a little after for his more due information he had assembled a Synod out of diuers Prouinces To the end saith he that the cause being debated to the full in our presence Ib. art 10. sequent may receiue a finall and absolute decision And thereupon he sent for Paulinus Bishop of Nola a man at that time much respected for his sanctitie of life and wrot to Aurelius Bishop of Carthage and sent for Italians French Africans and others Ib. art 15. and in the meane time prouided the Church of Rome of a Bishop namely Achillaeus Bishop of Spoleto to the end the people of Rome might not be vnprouided of a Bishop at the feast of Easter Commanding the Church of Lateran to be set open to him and to none other And when Eulalius offered contrary to the Emperors command to intrude himselfe into the citie the Emperour by the aduise of the Bishops there assembled gaue sentence in fauour of Boniface commanding Symmachus the Gouernor to receiue him into the citie which he did accordingly with these words Your Maiestie hath confirmed his Priesthood Statutis coelestibus per me publicatis edictis de more positis c. And when I published your Edict euerie man reioyced thereat And to conclude Boniface falling sicke to preuent the like inconuenience against hereafter wrot to Honorius to prouide by his authoritie that the Popedome might no more be carried by plots and canuasses The Epistle it selfe in the Councels bearing this Title Supplicatio Papae Bonifacij and being ful of these and the like clauses God hath giuen you the regiment of worldlie things and the Priesthood vnto me You haue the gouernment of worldlie matters and therefore wee were worthie to be blamed if what was heretofore obserued vnder Heathen Princes should not now be obserued vnder your glorie c. Vnder your raigne my people hath beene much encreased which now is yours Neither doth the Emperour put this from him as a thing not properly belonging to him But let the Clergie saith he know that if God shall otherwise dispose of you they must refraine all secret plots and practises and if it fall out through their factions that two be named let them likewise know that neither of them shall sit Bishop but he which in a new election shall be by generall consent chosen If therefore the Bishop of Rome had beene at that time Temporall Lord of that citie and territorie thereunto adioining would he haue vsed these kinds of language Neither was it farre from this time that Synesius Bishop of Ptolemais in his 57 Epistle Synes li. 57. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To couple the ciuile power saith he with the Priesthood is to ioyne those things which will not hold together they busie themselues in worldlie causes whereas we were appointed onely for our prayers 11. PROGRESSION Of the Pretence which Pope Leo the first made vnto the Primacie An. 450. Leo. 1. in Anniuersar de Assumpt Serm. 2. 3. ABout the yeare 450 Leo the first would not giue ouer his pretence vnto the Primacie and therefore tooke for a ground those words of our Sauiour Tu es Petrus For saith he Peter is here called a stone or foundation c. and all his power was in his See there his authoritie was principally seene c. He is the Primat of all Bishops c. Whatsoeuer Christ bestowed on the rest he bestowed it by his meanes c. all which we read in those his sermons which he preached among the townesmen of Rome Idem Epist 8. ad Flauia Constantinop And farther he challengeth Flauian Bishop of Constantinople for that he had not first aduertised him of the state of Eutiches cause taking occasion therevpon to doubt of the lawfulnesse of his excommunication and would faine haue persuaded Flauian that he had done much wrong to him and to Eutyches both in not giuing way to the appeale which Eutyches had put in to the See of Rome Idem Epist 89. ad Episc per Viennens prouinc constitut This same Leo also complaineth to the Bishops of Viennois in France That one Hilarie Bishop of Arles tooke vpon him to install and to depose Bishops without his priuitie which he tearmeth to be no lesse than à Petri soliditate deficere to fall away from the soliditie of Peter whom saith he our Lord associated to himself in the indiuiduall vnitie and commaunded him to be called as himselfe was called And yet in the end he flattereth our Bishops of France willing them to remember that their auncestors oftentimes were pleased to consult the Seo Apostolike seeking by these sugred words to make them swallow the bitter pill of his tyrannous Supremacie and branding Hilarie with the name of a
turbulent Bishop and one who ordered Church matters by force and violence Last of all this Leo writing to the Emperours Idem in Epist 12. ad Theodos ad Pulcher. assumed the title sometimes of Pope of the Catholike Church of the citie of Rome and sometimes of the Roman Catholike Church and in the end of Vniuersall Bishop And because by vertue of the second generall Councell of Constantinople the Bishop of that citie tooke vpon him some authoritie in the East he caused his Legats to be present at the generall Councell of Chalcedon giuing them expresse charge to oppose against it by vertue of the Canon of the Nicene Councell to which saith he no man may presume to adde Idem Ep. 55. ad Pulcher. August falsly grounding his pretence vpon this Councell as his predecessors had done before him But now commeth the question to be decided How farre forth the Fathers of Chalcedon gaue way to his demaunds and chalenges OPPOSITION First therefore Leo himselfe tempereth his stile in many places with sober language Vpon this rocke will I build my Church that is saith he Leo. serm 2. in Natali Apostolor Petri Pauli Vpon the sound foundation of this faith my Church shall raise and exalt it selfe and the gates of hell shall not preuaile against this confession and the bands of death shall not restraine it Which confession surely was proper to no one man but common to all the Apostles and all the Orthodox Churches And would God he had staied here and not suffered himselfe to be carried downe the streame of his owne ambitious humors in claiming his pretended priuiledge Secondly vpon the complaint which hee made to Flauian Bishop of Constantinople Flauian gaue him the reasons of his proceedings and why he could doe no lesse than excommunicat Eutyches for his heresie But saith he this I doe to the end that your Holinesse hauing knowledge what hath passed in this matter might be pleased to signifie as much to your inferiour Bishops that they by letters or otherwise ignorantly admit of no communion with him Which was nothing else in effect but to request him to execute his sentence for him within the limits of his jurisdiction as in the like case he would haue done for him And we must farther vnderstand that Eutyches seeing himselfe condemned had presently recourse by way of supplication vnto Leo wherein he gaue him to vnderstand That he had appealed from Flauian and from the rest of the Bishops of the East vnto him requesting him to take his cause into his own hands which made Leo to demurre vpon the cause And thereupon Flauian shewed him that as in other things so also in this Eutyches had abused him with a tale Flauian apud Leon. Epist 9. giuing him thereby to vnderstand that in his countrey men scarce knew what these appeals meant and therefore saith he as it becommeth thy Priesthood and as thy maner is so make the common cause thine owne and confirme euen by thy writings his condemnation so canonically pronounced against him Wherefore though we should grant that Eutyches did appeale yet it appeareth that Flauian neuer gaue way thereunto no more than the Fathers of the African Councel did before in the case of the Pelagians Thirdly though we haue nothing concerning this Hilarius but what we haue from his opposite and aduersarie Leo yet is it euident that he bent himselfe against this pretended Primacie For saith Leo this man cannot endure to be subiect to Saint Peter Leo. Epist 89. ad Episc per Viennens prouinc constitut and why because saith he he presumeth to ordaine Bishops in France And againe He derogateth saith he from the reuerence of Saint Peter c. whose Primacie whosoeuer shall denie that man is filled with the spirit of pride and hath plunged himselfe into the pit of hell Whereas indeed the question as it appeareth was touching the Primacie either of the Pope in generall or of Leo in his particular not at all of the dignitie of Saint Peter And these demaunds were euer made at the solicitation of certaine Bishops which complained to him of the censures of their owne Prouinces which they requested might be reuoked at Rome as appeareth by the Epistle of Leo himselfe who yet euer vseth this protestation that he thereby pretended no right in himselfe to ordaine Bishops in their Prouinces as Hilarie would persuade them but onely sought to maintaine them in their owne against nouelties and vsurpations of others and that such a presumptuous fellow might no longer continue to breake and violate saith he our priuiledges Which he sought vnder the name of Saint Peter to extend to all causes whatsoeuer yet this I find that all his plottings had not much preuailed here in France about the elections of our Bishops in the yeare 478 An. 478. Sidon Apollin in Concion quae sequitur Epist 9. for we find in Sidonius Apollinaris Bishop of Clermont in Auvergne that the choise of the Metropolitan of Bourges being by common consent of the Bishops of that Prouince after the death of Eubodius referred vnto him he nominated absolutely Simplicius to succeed in his roome hauing first made a verie solemne oration to the Bishops in these words In the name of the Father and of the Sonne and of the holie Ghost Simplicius is the man whom I nominat to be Metropolitan of our Prouince Summum Sacerdotem and High Priest of your citie and therefore was not Simplicius to hold his See in fee from the Bishop of Rome or to doe homage for it And it is pretie to obserue how this canting of Rome was not vnderstood in those daies in France seeing that he himselfe writing to Lupus Bishop of Troies in Champagne calleth him our Lord the Pope directing his letter Domino Papae Lupo this title being at that time common to all Bishops not proper to any one and which is more he calleth him Father of Fathers and Bishop of Bishops which watcheth ouer all the members and parts of Gods Church What wonder then if we find that Stephen a simple Archdeacon wrot so to Damasus or Isidore to Hormisda Bishop of Rome Fourthly this question concerning the Primacie was cleerely decided by occasion of the claime which Leo made thereunto in the generall Councell of Chalcedon where he thought to haue set the Bishop of Constantinople cleane beside the cushion and these are the verie words of the Canon taken out of the Greeke copies of that Councell Concil Chalced. can 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Can. 28. The decree of the maior part of voyces of that holie Synod made concerning the prerogatiues and degree of the See of the most religious Church of Constantinople Following in all poynts the decrees of the holie Fathers and acknowledging the Canon of 120 religious Bishops now read in our hearing We here assembled vnder Theodosius of holie memorie late Emperour of this royall citie of Canstantine called new
letters at the suit of Leo they request Theodosius That vpon this Appeale in writing he would be pleased that Leo in a Synod of Bishops assembled out of all quarters of the world in some place within Italie might take knowledge of this matter And Galla in her letters plainely sheweth that this was the drift and purpose of Flauian Who saith she hath alreadie sent his libell to the See Apostolike and to all the Bishops of these quarters by them whom the Bishop of Rome had sent to the Councell at Ephesus This Appeale therefore was put in as well to them as to the Bishop of Rome saue onely that he was the more eminent person and was to be heard and determined by them all in the Councell which was to be assembled as Galla in her Epistle concludeth That the matter saith she may be ended in a Councell and by the See Apostolike So that all this was no legall and formall Appeale nor made vnto the Pope otherwise than as to a promoter and furtherer of the calling of this Councell And it is worth the remembrance that in these verie Epistles which Baronius maketh so much account of Valentinian speaking of the Bishop of Rome saith as hath beene alreadie alledged That Antiquitie was it which gaue him the Primacie or chiefe place among the Priests And Galla in her Epistle It is fit saith she that we reserue in all poynts that respect which is due vnto this citie as to the Ladie of all other cities And like tearmes vseth she vnto Pulcheria whence it followeth An. 451. that this Primacie was taken as founded vpon the positiue law of man and that the claime from S. Peter commeth but as accessarie to the principall And that Flauian had no other purpose appeareth by the proceeding of this cause for the yeare following at the suit of Leo Martian the Emperour appointed a generall Councell to be held at Chalcedon wherein are to bee seene the traces of the former Synod and the whole cause opened in a second hearing to the confusion of Eutyches and shame of all his partakers and abettors and to the iustifying of Flauian and of his memoriall after him in the presence of the Popes Legats who there saw the Church of Constantinople before their face equalled with that of Rome by an expresse Canon made in confirmation of that other of Constantinople And let our aduersaries now shew vs any one Appeale after this made from Constantinople to Rome Eightly Baronius is faine to make the best of a bad cause He now telleth vs Baron vol. 6. an 451. art 149. that this Canon was made vnder the correction and good leaue of Leo Grant it were so and that the Synod in their Epistle required his confirmation and thereupon after his manner maketh a great flourish Seest thou O Reader saith he how these six hundred Fathers thought this Canon though resolued on in two general Councels yet to be of no force and vertue without the authoritie of Leo and indeed a man not acquainted with his trickes might haply suffer himselfe to be lead away with his discourses but the Canon it selfe is too plaine and the continuall practise of the Church sheweth that the validitie of that Canon neuer depended of his confirmation True it is that they were willing to draw Leo to some reason by faire words and remonstrances which they made vnto him and this was the drift and purpose of that Epistle But as we haue often said tearmes of courtesie and of honour vsed to the Pope were euer by them drawne to some farther tye of seruice And yet this verie Epistle determineth and decideth the question in many places though Baronius who commonly spareth for no paper to set downe things in the largest size concealeth one part thereof but thus run the words of the inscription The holie Oecumenicall Synod assembled by the grace of God and by the commaundement of the most religious Emperours at Chalcedon to Leo Archbishop of the Romans Whence it appeareth that this Synod was not called by his authoritie neither was he accompted for Vniuersall Bishop by that Synod as Baronius would make the world to beleeue Baron ib. Confirmauimus and as for the prerogatiue of the Church of Constantinople the words vsed in that Canon are precise and formall We haue say they confirmed the Canon of 150 Bishops meaning of the second generall Councell and therefore after this confirmation of 600 Bishops Baronius should a little blush to bring such cold coniectures And againe We haue so defined say they thereby to cut off all confusion and to establish the order of the Church And in the end they vse these tearmes Vouchsafe holie Father to imbrace this our decree as is fit and seemly for the loue that ought to be between vs. And what reason then hath Baronius of a sentence definitiue to make an interlocutorie especially seeing that they so often repeat the same thing We beleeue say they that the honour of the See of Constantinople was confirmed in a generall Councell we now intreat you to honour our iudgement by your Decree to giue your consent and to hold your selfe content with that which we haue done And the cause why they sent him the Acts was this That he might thereby perceiue that they were led in all their consultations by diuine instinct which they neuer expected to be sent from Rome neither did they looke to haue their doings reformed there Martianus apud Palladium We read indeed that the Emperor by whose commaundement they were there assembled confirmed their Acts The things saith he Per nostra precepta stabilita sunt agreed vpon in the Councell of Chalcedon are established by our authoritie neither shall they goe vnpunished who shall in any point contemne this law And indeed after this time matters passed according to the tenor of this decree doe Leo what hee could to the contrarie who yet did openly beare out the Bishops of Antioch and Alexandria but in the Church men gouerne themselues by law not by example measuring their actions not after the long elne of one Bishops insolencie and pride but according to the true rule of order and discipline established in a lawful Synod Vol. 6. an 457. art 23. Ninthly and lastly Baronius saith That in the Epistle which the Clergie of Alexandria oppressed by Timotheus wrot to the Emperour Leo they request that his impieties might be made knowne to the Roman Pontife and to others But why doth he not speake plainely and say as indeed it is As to others for they make no distinction betweene him and others The words are these Vouchsafe we pray you to write to the Bishop of Rome also to the Bishops of Antioch of Ierusalem of Thessalonica of Ephesus and others as your Mightinesse shall thinke fit and they adde For our cause hath beene alreadie manifested to Anatolius Archbishop of this royall citie meaning Constantinople which they
in Apelog in l. 20. l. Concil or ended in a lawfull Synod which Synod was held the yeare following at Rome in the Acts whereof we find it thus written Synod Roma 4. Palmaria dicta The Synod here assembled out of diuers countries by the commandement of the most religious King Theodorie c. And againe The Royall authoritie hauing so commaunded that the Bishops should assemble here at Rome out of diuers Prouinces c. The reason is for that one Metropolitan hath no power ouer another and therefore when Bishops of diuers Prouinces had occasion to assemble themselues in a Synod it could not be done without the Kings authoritie and in this Synod were present the Bishops of Liguria Emilia and Venice to decide this cause wherein the Bishop of Rome was defendant Yea but saith Baronius the Bishops told him that it belonged not vnto him true but read on and you shall find that he replied That the Pope himselfe had by his letters declared his will touching the calling of this Synod which was that Theodoric should call it and thereupon thanketh him for so doing as hauing thereby giuen him the meanes to justifie and to cleare himselfe And it followeth afterward That this Synod presumed not to decree anie thing without making the King first acquainted therewith And againe it is there said That Symmachus was forced by the Emperour to enter the lists against his aduersaries and that before the Fathers assembled in this Synod as before his lawfull Delegates or Commissioners Nunquam commisisset For saith he he would neuer haue committed this cause to them as a new cause had he held him as alreadie conuict Then follow the Acts themselues Whiles they were in deliberation what was fit to be done Symmachus came and offered to plead his cause And hauing expressed the violences which his aduersaries had vsed towards him the Fathers spake and said That they must yet againe flie to the iustice of the Prince c. who declared there openly That the knowledge and ordering of Church matters belonged vnto them that he brought nothing but reuerence with him when he came to the hearing of such causes and that he committed it to the power of the Bishops to heare or not to heare it and to dispose thereof at their discretion prouided that by the care and wisedome of the Councell the Christians might haue peace within the Citie By all which it appeareth that he did not put off his authoritie from himselfe to conferre it vpon the Bishop of Rome In the end these Fathers proceeding according to the commaundement of the Prince resolued in this intricate cause to arbitrate and to compose the variance rather than as Iudges to decide it and for the peace of the Church to cloake offences rather than to expose them to the view of the world and therefore commaunded they the people to receiue Symmachus againe leauing the judgement to God of those things which could not sufficiently be proued by men And let the reader note these words of the Fathers According to the commaund of the Prince which giueth vs this power But we restore all Ecclesiasticall power to him againe as well within the Citie as without And who will say that by these words they acknowledged the Pope for Bishop of all the world or that Theodoric called this Councell by the Popes authoritie especially seeing that we find at the same time An. 509. That the Councell at Agda in Languedoc of Orthodox Bishops was assembled and held by the authoritie of Alaric an Arrian by profession and a Goth by nation which yet the Fathers themselues acknowledge in the verie beginning of that Councell Acta Concil Agath This Synod assembled say they in the name of the Lord in this Citie of Agda by the permission of King Alaric and therefore they ordained prayers and supplications to be made for his prosperitie And seeing also we read that shortly after whiles the same Symmachus was yet Pope the first Councell of Orleans was held whereof Hincmar speaking in the life of S. Rhemigius saith That by the aduise of S. Rhemigius An. 512. Acta Concil Aurelian 1. in 1. to Concilior Clouis called a Synod of Bishops at Orleans where were manie good things ordained And the Fathers themselues of that Councell in their Synodall Epistle to King Clouis speake in this manner We say they whom you haue commaunded to come vnto this Synod here to treat of necessarie matters c. Which things they desire afterward to be confirmed by his rightfull iudgement though in his Patent directed to them he speaketh with as much respect to them as he could haue done to the Bishop of Rome himselfe King Clouis saith he to our holie Lords the Bishops most worthie of the Apostolike See c. and at the foot thereof Pray ye for me my holie Lords Popes most worthie of the Apostolike See This good King had neuer yet learned this lesson though instructed by S. Rhemigius that there were no more Popes but one no other Apostolike See but that of Rome All which we haue beene faine to deduce at large to right the Historie of that wrong which our great Annalist hath done vnto it 14. PROGRESSION Of sundrie opportunities and meanes which the Popes about the yeare 500 had to raise themselues to their pretended Primacie IN this age which came to close vp the first fiue hundred yeares manie opportunities offered themselues to open the passage to the Popes ambition First the absence of the Emperors who now resided wholly at Constantinople and yet to maintaine their authoritie in the West thought it fit to make faire weather alwaies with Popes of Rome who neuer let slip anie opportunitie which might serue to encrease their Estate Secondly the comming downe of the Northerne nations who one after another assayled Italie and spoyled it at their pleasure all which were faine to sooth and to flatter the Popes onely to haue their fauour and furtherance at their need Thirdly diuerse Heresies which then sprung vp both in the East and also in the South from whence the heretikes when they were condemned at home fled presently to Rome whether by Appeale or whether by way onely of Reuiew to haue their cause heard againe before his pretended Primacie Adde we hereunto that in all places men were willing to hold correspondencie with the Bishop of the first See who resided in the chiefe Citie of the Empire and who was held for the source and fountaine of all good and found aduise in matters of importance the greater part of the world in the meane time not obseruing how the Popes by little and little made their aduises to stand for lawes and interpreted all requests made vnto them for consultations how they turned their mediations into Commissions and that being chosen for arbitrators they euer made themselues Iudges And note withall to the end you may discerne how their doctrines crept into the
Exarchat tooke Ferrara Comachio Faenza and entred verie farre vpon Romagnia and la Marche Adrian hereupon sent an embassage by sea to Charlemaigne in Fraunce and the more to interest him in the quarrell told him That Didier would force him to annoint the sonnes of Carloman his brother that his refusall was the cause of all this trouble Adrian all this while was in a piteous plight for Didier either for or vnder colour of deuotion came before Rome gates when by meanes of an excommunication which Adrian cast out against him his priuat familie and others would not suffer him to passe anie farther But when Charles was once passed the Alpes those of Spoleto and Riete and others came presently and yeelded to the Pope Moreouer those of Didiers owne dominions fell from him by heapes so that he was forced to breake vp the siege Then came Charlemaigne to Rome where he was receiued as the sole author of the life and libertie of the Church the people singing before him by the appointment of Adrian as the children once did at the entrance of our Sauiour into Ierusalem Blessed is he that commeth in the name of the Lord Hosanna c. And after some few dayes spent in pompous deuotions Charles was requested to confirme the donation of the Exarchat Romania and la Marche which his father himselfe and his brother Carloman with all the Iudges of France had long before promised at Creci in Fraunce all which he presently accorded giuing ouer and aboue of that which was none of his the Islands of Corsica Sardinia and Sicilie the territorie of the Sabines with the Duchies of Spoleto and Tuscanie which belonged to the Lumbards reseruing alwaies to himselfe the soueraignetie of them And thus came the kingdome of the Lumbards to an end by the practises of the Popes whereas yet their Kings haue this testimonie affoorded them euen by the Historians of their greatest enemies That from the time they receiued the Christian Religion and Catholike Faith they had euer beene great Iusticers and deuoutly giuen witnesse saith Sigonius their good lawes which so seuerely punished thefts robberies rapes murders and adulteries carefully preseruing euerie man in his owne estate goods and libertie witnesse also the sumptuous Temples and ample Monasteries with which they beautified and adorned Italie the faire and goodlie Cities which they either built or repaired the honours they did to holie persons the Lordships and riches which they bestowed vpon the Popes with the great reuerence they vsed towards them insomuch that some of them at the Popes persuasions left Crowne and Kingdome to confine themselues within a cloister But the Popes ambition was great and the Lumbards payed the price of their deuotion towards that See by the finall ruine of their state and kingdome Neither is Onuphrius ashamed to vaunt Onuphr in Constant that Gregorie the second had chased the Emperour out of Italie That Gregorie the third by the helpe of Pepin had begun the warre vpon the Lumbards which being pursued by his successors must needs as it did end in the ruine of that Kingdome And this fell vpon the yeare 773. Where note also An. 773. for the more perfect view of these proceedings that about the yeare 740 the King of West Saxons in England purposing to take the Frocke vpon him first made his realme tributarie to the Pope binding it to pay yerely a pennie for euerie chimney in the land So likewise in the same Island did Offa King of Northumberland vnder Adrian the first The Author setteth downe the cause which was the feare he had to be punished for his sinnes as thinking he should neuer be able to make sufficient satisfaction to God for them though he had alreadie giuen the tenth of all his goods vnlesse he gaue other mens goods also and made the kingdome to beare the penaltie of his offences so well did the inuention of Purgatorie suit alreadie with their ambition But Gregorie the seuenth called Hildebrand Gregor 7. in ep ad Pet. Alban G. Principem Salernitanum would make the world beleeue That Charlemaigne in humble acknowledgement of S. Peters helpe in his victories vpon the Saxons had giuen the countrey of Saxonie as an offering to the Church of Rome and that he commaunded smoake pence to be payed throughout Fraunce vnto the Pope but he alledgeth no author saue onely his pretended Charters by vertue whereof he commaunded Peter Bishop of Alba and G. Prince of Saleme his Legats to make demaund of those said pence in Fraunce But the French euer laughed at such claimes and Charlemaigne was too wise to fall into such a trap About this time also was it that Boniface falsely surnamed the Martyr a great champion of the Popes and Pope himselfe published the Decree Si Papa containing That if the Pope happen to neglect his owne saluation and others c. he euer draweth with him multitudes of soules to hell Distinct 46. A great mischiefe but what remedie for it followeth This no mortall wight may presume to reproue him for his faults because he himselfe iudgeth all men and is iudged of none vnlesse he be found erring in faith Which doctrine once layed for a ground what wonder if Popes haue alwaies run so headlong to all manner of impietie And the better to see how the Apostasie from true doctrine hath alwaies encreased with the Tyrannie of the Papacie we must further note that the most grosse abuses grew vp in this lamentable time We haue said before that Gregorie the first altered the Liturgie of Rome this was now receiued in Italie by the meanes of Adrian the first in Germanie by the diligence of Boniface and in Fraunce by the authoritie of Charles and where euer they found opposition there they brought it in by force and violence The holie Supper was for the most part left off priuat Masses vsed in stead thereof the Sacrament was turned into a Sacrifice and then began the opinion of Transubstantiation to giue it the greater credit Purgatorie also now came to be vndoubtedly beleeued of the common people hence came those multitudes of foundations the Church euer parting stakes in the reuenues Now began men to flocke to Rome in pilgrimage hoping thereby to purchase remission of all their sinnes insomuch that the Bishops and Fathers of Fraunce in the Councell of Tours began to oppose against it Concil Turoni An. 813. sub Charo Magno Concil Nice 2. and to entreat the Emperour to stay the current of this abuse And lastly in the yeare 788 was held that second Councell of Nice called the seuenth Generall Councell vnder Constantine the seuenth and his mother Irene wherein after strong opposition was finally established the adoration of Images Adrian the first there assisting by his Legats whom Irene the Empresse hoped so to satisfie and content by giuing way to this Decree that by his fauour she might once more set foot in Italie OPPOSITION Neither may
himselfe as well as to the Pope of Rome And that Saint Peters priuiledge taketh place onely where men iudge according to the equitie of Saint Peter and is of force wheresoeuer that equitie is vsed no more at Rome than at Reimes no lesse at Reimes than at Rome in euerie place alike according as the Bishops doe or doe not their duetie So likewise when this Leo presuming vpon the pretended Apostleship of Boniface encroached vpon the Churches of Germanie more than reason was he should Luithpert Archbishop of Mence writing to Lewis king of Germanie Luithpertus Episc Moguntinens spareth him not The cause saith he will not suffer me to keepe silence for I were inexcusable before God and your Highnesse if seeing with my eyes the imminent danger of the Church I should dissemble my knowledge as an hired seruant and no longer a true Pastor of my sheepe The Primacie therefore and the dignitie thereof now shaketh and is growne infamous in the verie chaire of Saint Peter for after a secret and vnheard kind of persecution she is wronged not by those who know not God but by such as ought to be conductors and leaders of the people of God which make more account of earthlie trash than they doe of heauenlie treasure And this ache of the head if speedie remedie bee not applied In Capite will quickly distill vpon the members c. You know the danger wherein the people of God standeth euerie man seeth it and the verie elements tremble at it to see how the gouernours and conductors thereof whose duetie is to seeke to saue the weake forsake themselues the way of saluation and run headlong to their downfall drawing those which follow them into the like pit of perdition Wherefore I exhort your wisedome which loueth veritie and iustice that according to the knowledge giuen you by God you would aduise with such as know the Law and are louers of equitie and iustice how peace and vnitie may be restored to the Church c. For the whole bodie of the Church is not hurt though the Head being wounded all the members are weakened thereby Wherefore the sound parts must helpe the sick at least if they will take the medicine if not then cut them off according to the precept of that true Physitian least all the bodie perish with them Wherefore I thinke it necessarie that Charles your brother and a religious Prince should be requested by your letters and embassadour to come to a conference with you concerning this matter as soone as may be to the end that he and the Bishops of his kingdome who are yet cleane from those pollutions may ioyne with you and your Bishops and all together take vpon you this common care to reforme by the assistance of God the peace and concord of the Catholike and Apostolike Church This Luitpert was a man much esteemed for his integritie wisedome and sanctitie of life and conuersation and for this cause of so great authoritie in the world that the two kings of Germanie and France made him arbitrator betweene them in differences of their kingdomes And yet saw he euen then corruption so farre growne in that pretended Head that hee could hope for redresse and remedie from none but from these two great Princes For that hee meant the Pope no man can doubt who knoweth the Historie of the times and the contentions which they had at that time with Germanie and France Neither may we here forget before we passe any farther that we haue a certaine Canon of this Leo his making Leo. 4. ad Epist Britan. by which he taketh away all authoritie from all Decretall Epistles of Popes vntill the times of Syluester and Syricius and so blotteth out with one dash of a pen all those which are attributed to them D. 2. ca. de Libellis during the three or foure first ages which yet our aduersaries at this day vse as good authoritie against vs. And the Roman Code seemeth to point hereat seeing that it neuer vseth any before that time Here now are we to obserue shall I say a Proceeding or rather a headlong stumble of this Mysterie of Rome that prodigious accident and monster of this time A stumble indeed and a fall withall it should haue beene if either the Church of Rome had had any forehead or the people eyes I meane that which fell out in the yeare 854 after the death of Leo the fourth An. 854. which yet I had rather set downe in Platina his words Plat. in Iohan. 8. as we find them in his Historie which he dedicated to Pope Sixtus the fourth A woman or rather a wench sitting in the See of Rome saying Masse creating Bishops offering her foot to bee kissed by Princes and people As if God purposed to expose to the view of the world in this liuing picture that mother of fornications foretold in the Apocalyps Iohannes Anglicus therefore saith Platina borne at Mence aspired to the Papacie as it is said by euill practises For being a Female and dissembling her sex she went with her paramour a learned man to Athens and there grew so expert in the liberall Sciences that comming afterward to Rome she found there few equall none superiour to her selfe And what by lecturing what with disputing both wittily and learnedly withall grew so farre in grace and fauour with all men that vpon the death of Leo as saith Martinus by a generall consent she was chosen Pope in his roome But not long after being great with child by her seruant hauing for a while hid her great bellie in the end going to Latran betweene the Theatre which they call the Colosse of Nero and S. Clements falling into her throwes she was there deliuered and died in the place hauing sat Pope two yeres one month and foure daies and was buried without honor Some write that vpon this occasion the Pope when he goeth to Latran shunneth this street of purpose and that to preuent the like inconuenience in time to come when the Pope first sitteth in S. Peters Chaire wherein is a hole made for this purpose the punie Deacon is to handle his priuities I will not denie the first to be true for the second I suppose that the Chaire is so pierced to the end that he which shall be set in so high a place may know that he is a man and no God and subiect to like necessities of nature as other men are and therefore it is called Sedes Stercoraria we in English may call it by a more cleanelie name a close-stoole But Platina for feare no doubt of the hole or dungeon where he had long lyen in the time of Paule the second after all this addeth that which followeth That saith he which I haue said is a common bruit the authors thereof vncertaine and of no great name which yet I thought good briefely and nakedly to set downe that I might not seeme wilfully to omit a
thing which euerie man almost affirmeth but let vs erre for once with the multitude though it is certaine that this is one of those things which are both credible and possible so much it troubled him to carrie an euen hand in this matter And we must now enter the lists of this question because this Historie which euer heretofore passed for currant without contradiction findeth in these daies some opposition especially Onuphrius vpon Platina thinketh himselfe sufficiently armed with reasons to euict this report as fabulous Onuphrius ad Plat. in vitae Johan 8. First therfore he sayth That Anastasius who liued at this time saith no such matter for answer we say Rainulphus l. 5. c. 32. That to argue ab authoritate negatiue proueth nothing But Rainulphus in his Polychronicon giueth a reason why the Historians of that time omitted it which was Propter turpitudinem Rei for the beastlinesse of the matter as they did many other things of like nature But if some in reuerence to the Popes haue thought good to smother it yet others in their loue to the truth would not conceale it Neither may Onuphrius take on in such eagre sort against Martinus Polonus as the first noiser of this report to whom in regard he was penitentiarie to Nicholas the third and afterwards Archbishop of Cosensa they should in good manners owe a little more respect but manie others and his betters had long before reported the same Onuphrius himselfe testifieth That he had seene certaine Commentaries of Damasus and Pandulfe of Pisa written in that verie time where in the margent betweene Leo the fourth and Benedict the third this womans name is inserted but saith he written with another inke so or not so I leaue vnto his conscience But not to stand anie longer vpon this Marian. Scotus l. 3. Chron. An. 854. Marianus Scotus a Monke of the Abbey of Fulden of the order of the Benedictins and a great Chronicler and one by whom themselues haue dained to gouerne themselues in the dating of their Councels sayth That in the yeare 854 Leo the fourth died the first of May and after him succeeded Iohannes Mulier Ione the woman for the space of two yeares fiue moneths and foure daies And it is to be noted that he had it from those which were before him for he was brought vp in the said Abbey of Fulden where this Ione also her selfe had sometime liued They would ward this blow by saying That they haue copies of Marianus his booke wherein no such words are to be found but our copie was taken out of the Librarie of the Colledge of S. Bartholomew in the Citie of Francford by the commandement of the Bishop of Mentz Baronius to make this pill swallow the better readeth these words of Marianus with an vt asseritur i. as it is reported but without author or manuscript for his proofe And this Marianus died according to Trithemius in the yeare 1080. Sigibert in Chron. an 853. And Sigibert Abbot of Gemblons who liued about the yeare 1100 The fame saith he is that this Iohn was a woman who companied with one onely seruant of hers by whom she was begot with child and deliuered being Pope Papa existens and for this cause is he neither named nor numbred among the Popes And here againe they say first that he was a schismatike secondly that in some copies there are no such words but we list not beleeue them at their word After these came Martin of Polonia about the yeare 1270 whom Platina followeth almost word for word saue onely where the one sayth vt asseritur Martinus Polonus the other hath vt aiunt There was another Martin of the Order of the Minor Friers who in his Chronicle intituled Flores Temporum reporteth Chron. Martin Minorit vlt. impress an 1486. That when this Iohn went to conjure the diuell out of a man which was possessed asking the diuell when he would goe out of him the diuell answered in a Distich Papa pater patrum Papissae pandito partum Et tibi tunc edam de corpore quando recedam Tell thou me when thou wilt be deliuered of a child and I will tell thee when I will goe forth of this bodie This Martin liued about the yeare 1370. Petrarch in Chron. Petrarch was one who could well discerne betweene a historie and a tale and was for the most part trained vp in the Popes Court he in his Chronicle affirmeth it as certaine and as Martin so he calleth her Iohannem Anglicum i. Iohn English who sayth he was a woman and therefore not entred in the Catalogue of the Popes adding farther That he was promoted to the highest honour of Priesthood by a generall consent Boc in lib. de claris mulieribus c. 99. Anton. tit 16. c. 1. § 7. Otho Frisingh l. 7. Annales Augustani Raph. Volaterran in commenta vrba Sabellicus Aenead 9. Phil. Bergo in supplem Matth. Palmer continuator Euseb Prosperij Trithem Naucler General Albert. Crant in Metrop in Catal. Pontif. Cael Rhodo. l. 14. Antiq. Lectio Continuat John Lucid. in Chron. Baptist Mantu l. 3. Alphons Suffrid Leonar in Notis in Mart. Polon in Ed. Antuerp an 1573. And this Petrarch liued when the forenamed Martin did Bocace also in his booke of illustrious or famous women describeth her and representeth in picture her trauaile the Cardinals and Bishops standing about her in stead of midwiues and to this day saith he to continue the memorie of this vilanie the Popes when they celebrate the Rogations with their Clergie and people shun the place where she was deliuered which is in the middle of their way and turne aside to goe by narrow lanes These were men too wise to stuffe their bookes with such relations had they had no other author but Martin though he a man not altogether to be neglected And Antonin the Archbishop addeth farther That there was there placed an effigies of Marble to continue the memorie thereof and thereupon crieth out with S. Paule O the height of the wisdome of God how incomprehensible are thy iudgements and thy wayes past finding out c. As for that which Raimundus bableth concerning the virgine Marie it is too weake and foolish to auoid the authoritie of such an author as Antoninus is Likewise Otho Frisinghensis in his seuenth booke where he setteth downe the Catalogue of the Popes he nameth Iohannem VII foeminam placing her in the roome of Iohn the seuenth not of the eight by the common error of Chroniclers in the number of those who haue borne this name To let passe the Chronicles of Ausbourg Raphael Volaterranus Sabellicus Philip of Bergamo Matthaeus Palmerius Trithemius in the life of Luithprand Iohannes Stella in the liues of 230 Popes Nauclerus Chancelor in the Vniuersitie of Tubinge Albert Crantius Deane of Hambourg the Fasciculus Temporum alias Carthusianus Caelius Rhodoginus the supplement of Iohannes Lucidus with sundrie others the
we haue alreadie said quietly swallowed the election of Adrian made without calling his Lieutenants to it made the Pope to like well of him and gaue him an appetite to trie his authoritie somewhere else It came to passe about this time that Lotharius king of Lorraine died and Charles king of France and Lewis of Germanie both vncles to the deceased intending to succeed in his inheritance Adrian set vp Lewis of Italie Emperour thundering more violently than euer had done his predecessor wrot to all Kings Barons and Prelats of France namely to Hincmar of Reimes That none should presume to inuade or take vnto him the kingdome of Lotharius deceased nor yet his subiects and vassals because saith he it appertaineth to the Emperour Lewis his spirituall sonne by right of inheritance and ought to fall vnto him by the others decease And if any officer shall presume the contrarie he declareth him Anathema no longer to be called a Christian and to dwell for euer with the diuell if he be a Bishop and hath in any sort consented thereunto or winked thereat declareth him to be no longer a Pastor but an hireling and as one that hath no care of his sheepe depriued of his Pastorall dignitie and honour Yet Charles hearing of the death of Lotharius remoued into Lorraine and being receiued by the Barons and Prelats there as their lawfull king was crowned at Metz by Hincmar Archbishop of Reimes So that Adrian pursuing his point charged him by his Legats vnder paine of excommunication to forbeare and Hincmar to pronounce the censures of the Church against him and to separat himselfe from him and not to say so much as Good morrow to him And this was a great way gone in a little time But let vs see what answer our French made hereunto OPPOSITION Hincmar Epist ad Adria Extant etiam apud Baron an 861. art 93. sequent to 10. Hincmar therefore Archbishop of Reimes answered him That as touching Hincmar of Laon He had no power without expresse order from the king to send him or any other Bishop of his diocesse to Rome or to any other place much lesse the Bishops of other Prouinces and that himselfe without leaue from the king might not offer to set foot out of the realme The kings answer though it be long as taking vp after his owne account foure leaues of paper and therefore not fit to be inserted into this discourse yet shall it not be amisse to alledge the chiefe points and principall causes thereof which are as followeth We read saith he in the booke of Paralipomenon That the children of Israel went forth to battell with a quiet mind because they were not to fight in malice or enuie for reuenge but with a desire in hope of peace And we let you to know you which by letters your little befitting the authoritie of a king much lesse the humble modestie of a Bishop haue disgraced vs by reproches that you make vs write vnto you otherwise than we would to the end that you may perceiue that we are a man though subiect to mens passions yet one that walketh in the Image of God not void of common sense raised to this kinglie throne by the grace of God and by right of succession to our father and grandfather and which is more than this a Christian a Catholike an obseruer of the Orthodox and true religion brought vp from our cradle as well in knowledge of the Scriptures as in the vnderstanding of good and wholesome lawes both Ecclesiasticall and Ciuile not accused either Legally or Canonically in any Episcopall audience much lesse conuicted of any publike and notorious crime who yet haue not beene able to preuaile so farre by our honourable letters as to receiue any reasonable answer from you nor yet to haue that respect and due regard as was wont to passe betweene your predecessors and ours c. In the entrance of your letters you commend indeed our wisdome but presently you charge vs in shew more fairely in effect more grieuously with murmuring repining grutching against your Fatherhood with sundrie other reproaches and imputations In your former letters you called vs Tyran periured and spoiler of Church goods whereas we haue neither confessed any such thing against our selfe neither by any course of law haue any such crimes beene proued against vs And in this other which you haue sent by Actard one of our Bishops you accuse vs of murmuring and mutinie For our owne part wee would not beleeue that those letters came from you because the holie See hath euer beene woont to correct euerie man according to his qualitie and ranke with good sobrietie and discretion Now if we haue spoken euill beare witnesse of the euill but if well why grow you into such choler against vs Abraham could say vnto God and God tooke it not in ill part Wilt thou destroy the iust with the wicked and yet you grow much offended when we tell you That you ought not to pronounce any man guiltie of a crime without either confession of the partie or conuiction by course of law much lesse vse a king as a priuat person and condemne him as conuicted You are not ignorant how great a sinne it is to say vnto his brother Racha how much greater to say so to a king both by the doctrine of the Apostle and by the practise of Dauid in the person of Saul though a reprobat from God And yet in your letters you aduise vs to receiue ioyfully and with an humble heart all that commeth from the Apostolike See of Rome Is it your meaning then that we should so wel relish these tearms of Tyran periured and perfidious person or must we needs say of you with the Poet Quicquid calcaueris Rosa fiat Whereuer you tread red Roses grow Or may we not rather say with the Prophet Woe be to them which call that sweet which is bitter c. Or if we should hold our peace and winke at this should wee not confesse our selues fallen from this royall dignitie and from the communion of the Catholike Church c. Write you vnto vs things befitting our calling and yours and then will we as you did receiue them with a willing and a thankfull mind As for your letters at least those which come vnto vs in your name they euer charge vs with some fault without either proofe or inquest yet the Apostle giueth you a rule in these cases Argue obsecra increpa Argue beseech reproue in all patience and doctrine And saint Augustine saith That the Apostle would not that one man should condemne another vpon suspition neither yet should run to extraordinarie proofes but rather after the law of God and order of the Church either confessing of himselfe or conuicted by his accuser And afterward comming to the matter concerning Hincmar of Laon You write saith he vnto vs in you letters in this manner We will and command by Apostolike authoritie
answere boldly saith he By the goodnesse and mercie of our Lord Iesus Christ that the Rest of eternall life is prouided for them If so what need then of so manie Suffrages of Saints Requiems and oblations euer since And he proueth what he had said by the example of the theefe vpon the Crosse which went streight to Paradise and yet to make the world beholding vnto him concludeth in this manner We saith he by the intercession of Saint Peter the Apostle who hath power to bind and to lose in heauen and in earth Quantum fas est so farre forth as we may by law doe absolue them and commend them to God by our prayers The mischiefe was that whosoeuer would not doe whatsoeuer he would haue them was censured to be disobedient to the Church and consequently a Heathen man and a Publican and therefore all Martyrs whosoeuer happened to die in their quarrell against such Christian Princes or States whatsoeuer and so did he meane it of all those who assisted him against the Earles of Tusculana And this is the point wherein Baronius should haue noted the wisedome of the flesh in Iohn by reason whereof he sayth that he was punished of God and forsaken of all the Princes whom he had flattered or rather as we say abused OPPOSITION Pope Iohn during his abode in France produced a certain Patent as of a donation made by Charles the Bauld to the Pope of the Abbie of S. Denis which was thought to haue beene forged by the Bishops Frotharius and Adalgarius to take the said Abbie by this meanes out of the hand of Gausselin But saith the Author Hoc argumentum sicut factio non ratio Aimon l. 5. c. 37 imperfectum remansit i. This claime as sauouring more of faction than of reason remained in the suds neither was any thing effected therein notwithstanding the authoritie and presence of the Pope Likewise when it came to our Bishops eares that the Pope there present had giuen his consent That blind Hincmar Bishop of Laon in despight of Hincmar Archbishop of Reimes should sing Masse that is should be restored to his charge presently the Metropolitans and Bishops of other Prouinces to shew that he was not to hold his restitution as from the Pope came suddenly and brought him into the Popes presence without expecting any order from him attired in his Priestlie robes and ornaments and thence carried him singing to the Church and there made him giue his benediction to the people and all in a full Synod This was the end of that variance and strife betweene the two Hincmars the vncle and the nephew he of Laon appealing to the Pope from his deposition the other refusing to admit of such Appeale borne out a while by our kings in the defence of our Church liberties forsaken afterward by Charles the Bauld and his sonne both stooping at the lure of the Empire and yet he still persisting in his cause with the other Bishops euen to this last Act. Which yet Baronius vseth for an argument to proue his purpose and maketh a myracle thereof Here he runneth out vpon Hincmar of Reimes filling whole pages with this discourse and yet poore man what euill had he done onely this That he would not saith Baronius accept of the Popes Decretals farther than they agreed with the holie Councels Which is as he saith Profiteri paritèr diffiteri i. To sup and blow all in a breath Would God there were no greater sinne in the world And what I pray you hath our Colledge of Sorbona taught else now so many yeares Yet Baronius afterward giuing his judgement of him If saith he we will weigh him in an indifferent ballance for his knowledge in the Canons Planè dixeris eruditissimum You would say he was exactly skilfull in them although sometimes he fauour them too much in preferring them before the Decretall Epistles of the See Apostolike And what wonder if a Councell be preferred before a single man And as touching his knowledge in Diuinitie saith he we find him to haue beene most exquisitly learned therein as may appeare by that which he wrot against the Heretike Godescalcus concerning Predestination And thus much for our Westerne part of the world In the East Nicholas the first and Adrian the second laboured to make their market of that treacherous murder of Basilius by deposing Photius and restoring Ignatius all to gratifie and to content the Emperour in so much that Adrian what with blowes what with money got in the end Appeales to be made from thence to Rome though the Synod neuer assented thereunto But Iohn who succeeded them by an act of his vnawares dashed all which they had done Ignatius restored to his See gaue not that content to all as was expected the Emperor Basilius also sound him not so pliant to his humor as he hoped neither yet Pope Iohn because he would not let goe the Churches of Bulgaria as he desired whereupon he menaced him with a flash of Excommunication Ignatius happening shortly after to decease Basilius affected to restore Photius and because he was deposed by authoritie from Rome sent vnto Iohn to restore him to the communion of the Church and consequently to his See and the rather to moue him proposed to him great reasons and no lesse promises withall That by this meane he should make a finall end of quarels in the East That the Bishops themselues which were ordered by Ignatius and his faction thought it fit and necessarie That otherwise new troubles would daily arise in the Church That if he would giue way thereto he would furnish him with a nauie to gard the coasts of Tuscanie and Campania from the Sarasens and would make Photius surrender the Churches of Bulgaria into his hands Ambition or rather because Baronius will haue it so Baron vol. 10. an 878. art 4. 5. the wisdome of the flesh enemie to God carried away this good Prelat in such sort that contrarie to his owne oath contrarie to the judgement and sentence giuen by two of his predecessors namely of Nicholas the first whom they call another Elias he restored Photius whom they had stiled Lucifer and set him vpon his throne who yet as he affirmeth since his deposition had shewed no token of repentance many of desperat rebellion in despight of the Synod erecting altar against altar and both made and maintained a rent and schisme openly in the Church So indifferent is euerie point vnto these men so it serue for their priuat interest And by reason of this weakenesse saith Baronius was this Iohn called a woman and a she Pope thinking by this meanes to make vs take Iohn for Ione of whom we haue alreadie spoken Photius was no sooner set in his See but presently he called a generall Councell at Constantinople he produced certaine letters of Iohn true or false Baronius saith they were false and counterfeit by which he disannulled the former called the eighth
to consider OPPOSITION There assembled therefore in the yeare 991 at Rheims vnder Hugh and Robert his sonne the most famous Bishops of all the Prouinces recited by name in this Synod Synod Rhemens c. 1 2. the Acts whereof were elegantly set downe by Gerbert who was afterwards Siluester the second And first of all they appointed for President Siguin the Archbishop of Sens but the Custos and interpreter of all that was done Arnulph Bishop of Orleance because amongst all the Bishops of France he was most famous for his wisdome and eloquence First therefore he proposeth vnto them how much it concerned them Synod Rhemens c. 2 3. truly and strictly to examine the fact of Arnulph Bishop of Rheims his offence being such as came within the compasse of high treason least saith he for one mans cause we should be accused of perfidious infidelitie and men may iustly say If the Bishops vsed iust lawes and were faithfull to their Kings why punish they not with their lawes so impure and corrupt a man Doubtlesse the reason is this They are willing to conceale the wickednesse of others that they themselues might be bold to sinne without punishment Whereunto Siguin Archbishop of Sens answered That he would neuer endure that this pretended offence of treason should be discussed except a promise were made if he should be conuicted of pardon for which he alledged the 31 Canon of the Councell of Toledo whereunto the Bishops replied That if that should take place it is to be feared that the secular people would not from henceforward attend spirituall iudgements owing all iustice and obedience to their King Secondly there was produced the oath of Arnulph to the Kings Hugh and Robert in expresse words vsing that imprecation against himselfe which the Prophet did against the traitor Iudas Psalm 109 Fiant dies mei pauci Episcopatum meum accipiat alter c. Let my daies be few and let another take my Bishopricke or my Charge c. beseeching withall his brethren and sonnes that is his Diocesans not to be backward in approuing the same vnder their hands and seales Thirdly the Priest Adalger was sent for by whom he played that traiterous part at Rheimes who confessed the whole fact and declared Arnulph the captaine and author thereof yeelding himselfe to put his hand to the fire and protesting that he was strucken with horror and feare of that curse which was pronounced against Arnulph and his followers which is there recited in the selfesame words And it is worthie the noting that this was done not by the authoritie of S. Peter or the See of Rome but by the authoritie say they and power giuen to the Apostles and left vnto vs and in like manner that which was pronounced vpon the fact of Laon set downe in the selfesame stile Siguin asked Whether Arnulph from thenceforward abstained from the companie of those that were excommunicated to which he answered That he did quite contrarie accounting them worthie of the communion of the faithfull Cap. 11.12 13. 14. And hereupon were read the fourth Canon of the Synod of Antioch the nine and twentieth and thirtieth of the Councell of Carthage which doe manifestly condemne it But yet neuerthelesse Arnulph Bishop of Orleans the moderator of this businesse requesteth That it might be lawfull for anie man to defend him for his Clergie for his Abbots yea they are commaunded vnder paine of the great Curse with all fidelitie and libertie to speake in defence of his innocencie which in the name and by the consent of all the rest was pronounced by Siguin Whereupon there came presently forth Iohn a scholler of Auxerre Romulfe Abbot of Sens Abbo Rector of Florat Cap. 17.18.19 20. furnished with bookes and confessing themselues to be vrged thereunto by the force of that curse that was layed vpon them if they should omit anie thing that might make for his defence Fourthly to auoid the judgement of the Synod they alledged a certain pretended Epistle of Stephen Archbishop of Mauricania to Damasus Bishop of Rome and another of Damasus to Stephen whereby they proue That the causes of Bishops and other great affaires ought alwaies to be referred to the Bishop of Rome They likewise alledged certaine articles out of the Epistles Decretals by vs formerly confuted whereby they would seeme to euict That Arnulph aboue all things ought to be restored and that without the knowledge and consent of the Pope nothing might be done in his businesse who in all cases whatsoeuer was to be judged by him and none other The Synod answereth and determineth out of the tenth Canon of the African Councell That if anie Clerke shall neglect the purgation of his owne cause for the space of one whole yeare together that he is neuer afterward to be heard or to be restored againe to his place Whereupon there were alledged manie examples namely that of Hildeman Bishop of Beauvais Hebo Archbishop of Rheims Crescon de Villarege and others Letters were there read sent both from Kings and Bishops Cap. 23.24 whereby Iohn the Pope had beene aduertised of the whole matter and entreated to pronounce sentence against this man honoured with so great a dignitie by King Hugh and that freely and yet conuicted of such heinous offences and who being called to the Palace refused to come being inuited by the Archbishops and Bishops answering that he owed them no such dutie and at the last was not onely intreated but charged to doe that which was fit to be done concerning this other Iudas to the end that by his occasion the name of God might be no more blasphemed and he from hence forward might not pretend cause of ignorance our Bishops adding thereunto these words To the end we may know and vnderstand why amongst all others we are to preferre your Apostleship iudging him consequently to be or not to be the successor of Saint Peter as he should confirme or disallow their sentence pronounced according to the Canons which they thought was by no meanes to be called in doubt But all this notwithstanding he made little account of these letters and a white horse giuen by Cont Herbert preuailed more than their Legation who for the better dispatch of certaine maledicta in reos demaunded ten crownes which he ought not to haue done if they were not iust for a thousand And in the end they had no other answer but this That he for whose cause he had beene taken should order this businesse as it seemed good vnto himselfe It was not therefore without cause that the Councell of Carthage where were assistants 227 Bishops and among the rest Saint Augustine ordained for a perpetuall memorie What we are to hold concerning the power of the Bishop of Rome Which being all there read they gathered from thence this conclusion That all businesse were to be determined in those places where they had their beginning and that there was no Appeale to be
a place in Councels to Mathilda Doubtlesse the Monke Godfrey saith plainely That being circumuented by the Pope she gaue vnto S. Peter without the knowledge of the Magistrats and rulers the Marquisat of Ancona But as touching his publike life and gouernement Gerochus his follower Gerochus in vita Hildebrand who writ the historie of his life describes him to be verie obstinat and proud in his own conceit The Romans saith he vsurpe a diuine honour they will giue no reason of their actions neither can they endure it should be said vnto them Why doest thou this and they haue alwayes in their mouthes these Satyricall words Sic volo sic iubeo sit pro ratione voluntas So I will so I command For reason my will shall stand And that indeed was his humor according to the description of all writers Sigebert who writ of those times saith That by his example and by reason of his new decrees many things were done in the Church against all lawes diuine and humane and there arose in the Church by this occasiō Pseudomagistri false Doctors who by their prophane nouelties had diuerted the people from the discipline of the Church and that he excommunicated the Emperour for this very cause that the Peeres of the Realme should withstand their King being for iust cause excommunicated Againe that the Pope meeting the Emperour in Lumbardie vnder a false shew of peace absolued him For all they who had first abiured Hildebrand adding periurie to periurie abiure the Emperour and appoint Rodolph Duke of Burgundie their King the crowne being sent vnto him by the Pope Hereby we may easily gather what opinion he had of him Another saith He receiued for accusation of the King the writings of his enemies and thereupon excommunicated him Histor Saxonica in literis Henrici ad Hildebrand Benno Cardin. in vita Hildebrand And with what furie he was caried appeareth by that his Apothegme I will either die or take from thee thy life and kingdome But Cardinall Benno noteth the manifest iudgement of God As saith he he rose from his chaire to excommunicate the Emperour then newly made of strong timber by the sudden hand of God it was strangely torn into diuers peeces to giue all men to vnderstand how many horrible schismes by that dangerous excommunication and presumption he that sate in that chaire should sowe both against the Church of Christ and the Sea of S. Peter how cruelly he should dissipate the chaire of Christ trampling the lawes of the Church vnder his feet and bearing rule with power and austeritie And another saith From hence there arose a more than ciuile warre without respect of God or man the Diuine and humane lawes were corrupted without which neither the Church of God nor common-wealth could stand and the publike and Catholike faith is violated And if you aske them where the fault was they tell you speaking of the extraordinarie submission of Henrie to Gregorie Apologia Henrici that hee omitted nothing that might mollifie the heart of Gregorie and regaine his grace and fauour insomuch that at the last for a testimonie of his reconciliation he receiued the Sacrament of the body and bloud of Christ Iesus at the hands of the Pope sits at table with him and so is sent backe in peace But the author addeth That peace which Iudas dissembled not which Christ left Insomuch that Leo Bishop of Ostia Leo Ostiens li. 3. Chron. Cassinen c. 48. who then flourished saith The businesse being brought to an end the Pope by the counsel of Mathilda sent one of his ouer the mountains with the crowne of the Empire to Rodolph persuading him to rebell against the Emperour And the letters whereby he incited him are yet to be read in the Historie of Saxonie Historia Saxonica Apologia Henrici yea some repeat his owne words Trouble not your selues saith he I restore him vnto you more faultie than before for the person of the King shal be more contemptible in his kingdome if satisfying he lay aside the ensignes of his kingdome and if without permission he resume his regal ornaments I shall haue the iuster cause to excommunicate him But of both the kings this is his iudgement Henry born brought vp in the kingdome by the ordinance of God succeeded his progenitors in the kingdome c. But Rodolph saith he was obedient to the Pope who had discharged him of his faith and allegiance and assured him that bearing armes against Henrie he could be no way condemned of periurie and disloialtie because being excommunicated he could be no longer King it being the dutie of all the faithfull in the Church to persecute and kill all those who fauouring Henrie the King excommunicated refuse to forsake him This was a new Doctrine saith the Authour neuer heard of before there being no other sword permitted in the Church Helmold in Historia Sclauorū c. 28. 29. 30. than that of the spirit which is the word of God But the iudgement of God acknowledged by Rodolph himselfe giues better satisfaction who being neere his end vsed this speech to some of his familiar friends You see heere my right hand wounded with this right hand I sware to my Lord Henrie that I would neuer hurt him or hinder his glorie but the commaund of the Pope and request of the Bishops haue brought me to this that laying aside all respect of mine oath I should vsurpe an honour that was none of mine But what comes of it you now see In that hand which hath violated mine oath I am wounded to death Let those therefore consider hereof that haue prouoked vs hereunto how they haue led vs least perhaps we fall into the bottomlesse pit of eternall damnation And so with these wounds and great anguish of heart he departed this life The same author addeth that the Saxons gathering heart againe chose one Herman surnamed Cluffloch king who had conquered Henrie in the field Who by the iust iudgement of God entring victoriously into a Citie the Gate fell off the hinges and killed him and diuers others Whereupon the Saxons seeing their purposes frustrated they gaue ouer the creating of a new King or to beare armes any more against Henrie manifestly perceiuing that the kingdome was reserued vnto him by the approbation and permission of God himselfe What now remaineth but that we adde the confession of Gregorie himselfe alledged before by Sigebert and confirmed by Mathew Paris That by the instigation of the Diuell he had stirred vp wrath and reuenge against mankind I willingly here omit the contradictorie writing of this age with the replications and duplications of those that tooke part with Gregorie to maintaine his excommunication who say that a Pope excommunicated Chilperick King of Fraunce for his idlenesse and vnprofitable gouernement onely and established Pepin in his place That Kings are not lesse subiect to the key of Rome then the rest of his subiects for
away by the same meanes many filthie doctrines which the Semi-Pelagians Faustus Cassianus and others had brought in easily getting foundation of their doctrines out of the naturall pride of men But Saint Bernard being once dead the schole of Abayllard continued in the Schole-men who haue so followed his methode that he by right may be acenowledged their father It little wanted then but that the tares choked the good corne when with them little or no mention is made of justifying by faith the fortresse of saluation is thenceforth placed in dead workes as if Christian doctrine that most profound secret hidden before all time and reuealed in his time were nothing but a certaine morall discipline In the same time also Gratian compiled his Decrees not more fortunatly than Iustinian his Pandectes out of the Canons and auncient Decrees which hee in many places applieth to the abuses of the time and especially to the Roman ambition although he leaue vs therein many good footsteps by helpe of which the diligent searchers may find out the ancient doctrine practise of the Church Auentine an Author most studious of antiquitie teacheth vs Auent l. 6. that before Gratian the Canon law was farre otherwise For saith he as it is perfect and whole in our Libraries it containeth two parts the first the Acts of vniuersall Councells which are manifestly receiued the other of the Constitutions Epistles and Rescripts of Popes as euerie thing was done the causes assistants witnesses with the circiumstances of places and times Would to God he had not taken so much paines And in the meane time Pope Eugenius approueth it and commaundeth it to be read in all Vniuersities because without doubt he reduced the whole Church vnder the Popes yoke little remembring the good counsels that Saint Bernard gaue him in his bookes of Considerations The same methode hath Peter Lumbard this Gratians brother in his foure bookes of Sentences collected out of the places of auncient Fathers compiled into a certain order which he oftentimes maketh to serue by changing leauing out or adding some word to the corrupt diuinitie of his time so that from thenceforth onely Gratian is consulted with and onely Lumbard is read in scholes In these two consists all Christian law and diuinitie No man hence careth for seeking to the fountaine in the holie Scriptures of the old and new Testament in the monuments of the Fathers or Acts of auncient Councels to looke more neerely into the matter is counted heresie Auentine to this purpose saith Auent Annal. Baior l. 6. I haue learned and heard of my Masters Iacobus Faber and Clitouous more than a thousand times That this Lumbard had troubled the pure fountaine of Diuinitie with muddie questions and whole riuers of opinions which experience if we be not blind doth more than ynough teach vs. Which notwithstanding as well as himselfe are most famous among them of the Church of Rome 47. PROGRESSION Of the humilitie of the Emperour Frederick and the pride and insolencie of Pope Adrian the fourth The Pope stirreth vp the subiects of William King of Sicilia to rebell against him TO the Emperour Conrade succeeded in the yeare 1152 Frederick his nephew An. 1152. in the Empire of Germanie a Prince by the testimonie of all writers qualified with many vertues And in the yeare 1153 dieth Eugenius An. 1153. whom Anastasius succeedeth created as abouesaid by the Cardinals alone who continued but one yeare neuerthelesse peaceable at Lateron because he let the Romans doe what they listed Then behold Adrian the fourth an English man borne entreth into the Popedome who could not be consecrated at Lateran vnlesse first the people chased away Arnold who as we haue said preached at Rome against the superfluous pompe of Popes and withall would put downe the Senat which they had established Both which being refused him he waxeth angrie forsaketh the citie and with his Court retireth to Orvietto Frederick in the meane time setteth forward to be crowned in Italie who in his way inuested Anselme of Hauelburge with the Bishopricke of Rauenna then vacant by the death of Moses being chosen by the voyce of the Clergie and of the people and moreouer maketh him Exarch whence he tooke the title of Seruant of seruants Archbishop and Exarch of Rauenna Sigon de regno Jtal. l. 12. This set Adrian alreadie into an ague who neuerthelesse met him at Viterbe where Frederick stepping to him held his stirrop for him to light from his horse and conducted him into his tent There the Bishop of Bamberge speaking for the Emperour declared vnto him with much respect That all the Church was come from the end of the world for to bring him this Prince and that seeing prostrat at his feet he had rendred him due honour he besought him to doe what lay in him to set the Imperiall Crowne vpon his head Sigonius saith here that he paused a while seeming as it were to conceale from vs the insolencie of this Pope which we read in Helmold Helmold in Histor Sclauorum c. 81. an Author not to be suspected because he was rightly ashamed of it The answer then of Adrian was this Brother these are but words that thou tellest vs thou sayest thy Prince hath giuen due reuerence to Saint Peter but Saint Peter hath rather been thereby dishonored Instead of holding our right stirrop he hath held the left This being told againe by the Interpreter to the King he humbly answereth Tell him that it was not want of deuotion but of knowledge for I haue not much learned to hold stirrops and he is the first to my knowledge that euer I did that seruice vnto The Pope replied If he haue through ignorance neglected that which is most easie how thinke yee that he will acquit himselfe of that which is greater Then the King somewhat moued I would be better instructed saith he whence this custome hath taken footing from good will or of duetie if from good will the Pope hath no cause to complaine that I haue failed in a seruice which is but arbitrarie and not of right but if you say that of duetie from the first institution this reuerence is due to the Prince of Apostles what importeth it betweene the right and left stirrop so that humilitie be obserued and that the Prince prostrat himselfe at the Popes feet Helmold l. 1. c. 73. Thus saith the Historie was this point long and eagrely disputed and in the end they departed each from other sine osculo pacis without the kisse of peace Let the Reader note here the charitie of this Bishop to reiect an Emperour onely for hauing held the left stirrop for the right and an Emperour endued with such vertues as the Author faileth not to say That his wisedome and courage was greater than of all the inhabitants of the earth And he addeth The principall Lords which were as the pillars of the realme were afraid to returne without
his permission That Clerkes accused of any crime being aduertised by the Kings Iustice may come to the place appointed and answere for themselues That the Archbishops Bishops may not depart the realm without the Kings licence and without taking an oth to do nothing either in going staying or returning to his preiudice That the Archbishops Bishops and others who hold of the King in Capite and haue their possessions of the King should answere to the Iustices after the same manner as the Lords and Barons of the realme The vacation of a Church hapning the King sending for the principall persons thereof commandeth them to make choise of a successour in his Chappell with his consent and the Councell of the realme in whose presence the man chosen shall doe homage and loyaltie to the King as to his liege Lord of his life his body and of his worldly preferment except his order and that before he be consecrated and to this are sworne all Archbishops Bishops Abbots Priors Earles Barons and the Nobilitie of the realme viua voce in the word of truth to obserue towards the King and his successours for euer Thomas Becket Archbishop of Canterburie who was the first that had taken this oth within few daies after being corrupted by Alexander the third who in a Councell held at Tours placed him vpon his right hand requested his absolution whom Alexander soone discharged both of the oth and the sinne But this is to be noted that the thing that vrged him most was That they of the Clergie that were taken in publico Flagitio in publike wickednesse by the Kings officers might bee deliuered to the Bishop without any punishment inflicted vpon them contrarie to that order the King had ordained that those whom the Bishops themselues should find faultie ought to be degraded in the presence of his officers and afterward be deliuered to the Kings Court to be punished But Thomas did heere exclaime that this was to be punished twice for one and the same thing that is to say degraded by the Bishop and punished by secular authoritie Now good Reader hee that dies for such a cause is he a Saint or a Martyr For what wickednesse will not a man iustifie if only degrading may discharge the punishment Now Thomas hauing wrought with al the Bishops of England his suffragans to renounce their allegiance without the kings knowledge passed the sea towards Alexander into France who from time to time delaied his answere vnto him fearing to offend the King his affaires then hanging but in a wauering and doubtfull manner but as the authour saith pensans periculosa tempora weighing the dangerous times granted to the Archbishop of Yorke by a Bull the office of Legat Insomuch that Thomas displeased with these delayes writing to the Archbishop of Mence Epist Thomae Cantuariens ad Archiepisc Moguntin thus complaineth Matrem Romam factam esse meritricem pro mercede prostitutam Our mother Rome is become a harlot and prostituted to whosoeuer will giue most From this wee may gather what the other Bishops of England might say when Thomas his pretended Martyr had spoken in this sort Now of this Henrie the second whom Thomas had wilfully made his aduersarie Peter of Blois Archdeacon of Bath and Chancellour of Canterburie writing to Gualterus Bishop of Palerme hath left vs this worthie testimonie No man saith he is more wise and subtill in counsell in speech more vehement more carelesse in dangers nor more constant and resolute in aduersitie c. hauing alwaies in his hands either a bow a sword or a iauelin except sitting in counsell or busie at his booke for whensoeuer he had any respite from his important and waightie affaires spent his time in priuate studie and reading or in arguing with learned men his daily life is as if it were a Schole of learning in dissoluing continually difficult questions None more mild than he in speech more temper at in eating more moderat in drinking more bountifull in gifts more liberall in almes c. Our King is peaceable victorious in warre glorious in peace c. None more gentle and meeke to the afflicted more gratious and affable to the poore none more seuere to the proud for he euer studied as it were by an image of diuinitie to beat downe the hauty and proud minded to raise the oppressed and continually to persecute the swelling loftinesse of pride c. But when according to the custome of the realme he had in elections the greatest and most powerfull part neuerthelesse hee would haue his hands euer free from all partiality and corruption For the death of this Thomas who procured his wrath through so many mischiefes and iniuries I tell you saith he in the word of our Lord and by the faith and order of a Deacon that in my conscience he was no way culpable or guilty thereof And thus much the Lord Theodinus Bishop of Port and the Lord Albert Chauncellor who came hether as Legats to examine the truth and haue knowne and reported his innocency can affirme c. which Legats after a canonicall purgation by the commandement of the Pope pronounced him cleare of this crime before God and the World Notwithstanding these Legats made benefit as the manner is of the rebellion of Henrie his sonne through certaine words that he had vttered in some choler whereby the authours of his death were emboldened to attempt the life of the said Thomas who inforced him to purchase his absolution with the hurt of his kingdome abolishing those customes that were brought in against the liberties of the Church and approuing all appellations to the sea of Rome and all this for the remission of his sinnes Mathew Paris discoursing of this Historie Math. Paris in Henr. 2. giueth vs to vnderstand by certaine circumstances that it was the pride of Alexander or at least his Legats The King and the Archbishop saith he being come to Freteuall to be reconciled they twice descended their horses and as often mounted againe and both these times the King held the raines of the Bishops bridle What dutie would the Pope haue looked for when so much was done to his Legat Againe though the King alwaies protested that he neuer commanded nor willed nor by any deuise sought the death of Thomas neuerthelesse because through some of his own words not aduisedly spoken these murtherers had taken occasion thereby to kill him this proud beast inforst him asking his absolution to submit his naked skin to the punishment of the whip and that all the religious people there assembled being a great multitude should euery man giue him three or fiue lashes which the King miserably bewitched by those Romish sorceries submitteth himselfe vnto The saying of one Gratian the Popes Legat is worth the noting in this cause to the King of England who had said somewhat vnto him in threatning manner Sir saith he threaten vs not we feare no threatnings for we
commended by all Histories for his pietie vertue clemencie forgetfulnesse of all iniuries whereby he left a desire in all men of his continuance yet no man euer endured greater more vnjust dealings by the Popes Through his death arose many molestations to his son Henrie as well in Germanie as in Italie But the thing that most troubled him was to get into his possession the kingdome of Sicilie in the right of Constance his wife by the death of William the which Pope Clement for want of an heire male challenged to belong to the church and had sent his forces to inuade it if the States and gouernours thereof had not opposed against him one Tancred the Bastard son of Roger by which meanes the inuasion of Clement being delayed Henrie had the better opportunitie to prouide for himself Thus did he obserue the promise made by his predecessor to those that went into the holie Land to defend and protect their estates and rights in that state they should leaue them Platina in Clement 3. Frederic being dead in this expedition his sonne Henrie besides the griefe for the losse of his father through so extraordinarie and vnexpected an accident was no lesse diuersly disquieted and disturbed in the kingdome of Germanie But Clement while he was endeauouring to put by Henrie from the imperiall Diademe died in Aprill in the yeare 1191 whom Cardinall Iacynthus succeeded a Citizen in Rome and was called Celestine the third By this change Henrie sped the better and with all diligence came to Rome where he was crowned by Celestine whom hee had before bound vnto him Naucler vol. 2. Gener. 40. by restoring into his hands the citie of Tusculus which had been deliuered into his protection a meanes for Celestine to gratifie the Romans because that for the space of 50 yeares before it had beene either the cause or pretence of many dissentions and brawles betweene them and the Popes Vignier ex Chron. Germā manuscr Baro an 1191. Sect 1. 10. ex Rogero authore Coaetaneo parte posteriore in Richardo primo But as soone as hee had restored it vnto them hee refrained not any kind of crueltie that he might practise against those miserable people But the manner of his coronation is worthie to bee noted After the Emperour had taken his oath to defend the Church and the patrimonie of Saint Peter and to restore whatsoeuer belonged to the Church whole and entire if any thing were withheld or detayned from it the Emperour and the Empresse are brought into the Church by the Pope and Masse being solemnely celebrated by him he annoynteth first the Emperour with words instituted to that purpose and afterward the Empresse Then sitting downe in his pontificall Chaire holdeth the imperiall Crowne betweene his feet and the Emperour bowing downe his head and likewise the Empresse receiue it from his feet And after this immediatly the Pope striking the Crowne with his foot kickes it from his head to the ground in token hee hath power if his merits so deserue to depose him then the Cardinals standing round about receiue the same Crowne and reuerently puts it vpon the heads of the Emperour and the Empresse Baronius himselfe is the Author and likewise Ranulph in the same words Ranulph in Polycr l. 7. ca. 26. Thus this proud mysterie did still rise by degrees Now by the death of the Bastard Tancred it was the easier for Henrie to make his peace with the kingdome of Sicilia But Celestine was now readie to excommunicate Henrie and also his brother Philip if his death had not preuented it by an auntient pretence wherby he had vsurped the possessions of the Countesse Mathilda though before to the end that Henrie should ruinate and destroy Tancred whom hee saw now established by the States hee had inuested the sayd Henrie into these dominions as his feudatarie But Henrie dying in the yeare 1197 left onely a sonne by Constance his wife of the age of one yeare and the troubles that euerie-where rise about the succession gaue Celestine meanes or rather a fit opportunitie to his successour Innocent the third to doe whatsoeuer they would in prejudice of the Empire For as Philip the brother of Henrie and Otho Duke of Saxonie striued for the Kingdome of Germanie Innocent taking an oath of faithfull homage of the Gouernour of the Citie of Rome inuadeth the Dukedome of Tuscane which Henrie had giuen to Philip his brother and sending to the Bishoppes of Germanie commaundeth them to deliuer the hostages which Henrie had brought out of Sicilia with him namely Sibilla the widow of Tancred his children and the Archbishoppe of Salerne Butt if Vezilus de Berco their keeper should refuse to deliuer them then they should excommunicate him by which meanes he seemed to haue composed the businesse of Sicilia to his owne desires The verie same way partly by force and partly by excommunication hee chased away Marcoaldus out of Romania and Conradus out of the Dukedome of Spoleto whom Henrie had inuested and interdicted all the Cities that any whit fauoured them and strengthened and confirmed the Cities of Lombardie in their societie to remayne free in such sort that the Emperours who afterward came into Italie found they had no authoritie left vnto them Furthermore hee enforced Constantia the widow of Henrie to take an oath to hold of him and his successours in homage Apulia and Calabria paying yearely sixe hundred squifats and for the Countrie of Mercia foure hundred vpon condition that her sonne comming to age shall take the same oath And as Constancia not long after chaunced to dye hee tooke vpon him to bee the Tutor and Gardian of the child who was Frederic the second and by these cunning sleights hath made himselfe Arbiter of the Kingdome Againe in Germanie he refused the election of Philip brother of Henrie as excommunicated by him and approued that of Otho Duke of Saxonie thereby taking from his pupill the support and helpe of the Vncle neither doth hee dissemble it that what hee did was in hatred of his predecesours who had opposed themselues against due See of Rome that is to say for defending the rights of their Empire And here the Reader may see the care they had of the affaires of the East that whilest they were bent wholly to the care of themselues all things went to ruine And here we make an end of the twelfth age OPPOSITION I willingly omit those frequent contentions betweene the Emperours and the Popes in these times contenting my selfe to haue noted here what the better sort haue thought of the Church of Rome Clement the third solicited the kings of Fraunce and England to the voyage of the holie Land who for the differences that grew betweene them thought it not fit and conuenient for them to go forward into a strange Countrie vnlesse the cause of the discord were first taken away and it seemed to Clement that Philip the second our king was
Italie an enemie to the Church and those that tooke his part namely the Millanois and their adherents were excluded from the communion of the Church In the meane time Innocent died in the yeare 1216 and Otho in the yeare 1218 who as an argument of repentance left by testament the ensignes of the Empire to young Frederic Krantzius speaking of the causes of discord betweene Otho and Innocent although for the most part inclined towards the Popes Krantz l. â— c. 33. 34. saith That the Emperour demaunded through Italie the auntient rights of the Empire whereof long since some of them were transferred to the Church He also challenged that great inheritance of Mathilda a woman of great estate in Italie as appertaining vnto him by a double right for he seemed to be the heyre of his Aunt who descended from the Marquesses of Saxonie and also as falling to the Empire for want of heires And hereupon Innocent saith he exhorted the Princes Electors that forasmuch as he had cast off Otho first excommunicated and then deposed to chose vnto the Empire another Prince offering vnto them Frederic of the age of 20 yeares of whom although he had the administration of his Gardenship he couerted all to his owne profit for the Continuor of the holie warre saith Frederic being yet a child and a pupill Continuator belli sacri l. 3. c. 10. was depriued by Innocent his tutor of the inheritance of his Kingdome and beeing free was made tributorie without respect either of the prayers of Henrie his father or Constance his mother or his owne promise made vnto them Blond Decad. 2. l. 6. Blondus noteth two bold Decrees of this Pope the first so often as one Prince shall offend another that the correction shal belong to the Bishop of Rome The which was done vpon the difference betweene the Kings of Fraunce and England and is inserted into the Decretals The second That two striuing for the Empire hauing voyces alike Extra de election c. Venerabilem he whom the Pope alloweth shall be preferred which is there red and put in practise in fauour of Otho the fourth and ought to be receyued as lawfull by this meanes he was made the Arbitrator of the whole world But the Bookes especially written by himselfe doe testifie how much this mysterie did pricke him forward The Bishop of Rome saith he Innocentius 3. ser in festo Syluestri Papae vseth the Globe in signe of Empire the Globe is the signe of the Empire vseth the Mytre in signe of his Popedome But the Mytre he vseth alwayes and euerie where but the kingdome neyther euerie where nor alwayes because the Papall authoritie is both the first and the worthier and further spread than the imperial for among the people of God the Priesthood went before the kingdom when Aaron the first priest went before Saul the first king Jdem Serm. 1. in festo Gregorij Papae Noah also was before Nemroth when of him the Scripture saith That Babylon was the beginning of Nemroth but Noah built an altar to the Lord and offered sacrifice vpon it But speaking of the Priests and Kings he calleth the Priests Gods and the Kings Princes From the Gods he saith thou shalt not detract and the Prince of the people thou shalt not curse and when the Apostle spake of the King All humane creatures be yee subiect euen for Gods cause to your Kings as the most excellent or to you leaders as sent by him The Lord saith to Hieremie the Priest of the Priests of Anatoth I haue appointed thee ouer Nations and Kingdomes that thou maiest pull downe and destroy build and plant c. But to Peter especially he sayd Thou shalt be called Cephas that is to say head wherin the fulnesse of the senses consist Who did euer read such Diuinitie And yet behold there is worse When our Lord and Sauiour sayd vnto S. Peter Duc in altum Jdem in Serm. 2. de festo Sancti Petri. cast into the deepe this deepe Sea is Rome which obtayned and holdeth the prioritie and principalitie aboue all the world as if he sayd Goe to Rome and transport thy selfe with all thine to the Citie there cast thy nets abroad to take In another place The Church of Rome oweth not any reuerence to any person but the Pope who hath no superior but God But yet see here his companion and corriuall The Bishop of Rome saith he hath the Church of Rome his spouse and yet bringeth in other Churches subiect vnto him This is the first that I knew that hath gone so farre as to call himselfe the spouse of the Church arrogating to himselfe the true and incommunicable title of the Lord who is the true and onely spouse of the true Church and therefore the Church of Rome cannot be the true Church if the Pope be her spouse nor the Pope her spouse Bernard ad Eugen Epist 237. if the Church of Rome be the true spouse Let vs heare what S. Bernard saith writing to Pope Eugenius It remaines now that thou take care that the spouse of thy Lord who is committed to thee be made the better by thee If thou bee a friend of the spouse thou shalt not call his beloued My Princesse but Princesse challenging nothing to thy selfe in her vnlesse if occasion were to giue thy life for her If Christ haue sent thee thou must make account thou art sent to serue and not to be serued Can a man thinke that it is sufficiently excused by that poore distinction of Bellarmine Bellarmin de Romano Pontif l. 2. 31. of a principall or subalterne spouse I omit his comparison of the two lights which God hath placed in the firmament the Sunne and the Moone the Sunne hee compareth to the Pope the Moone to the Emperour for doubtlesse he that feareth not to violat the commaundements of Christ himselfe the King of kings wee may thinke he will little spare the Princes of the earth And truely vnder the pretence of this spirituall authoritie hee required at the same time the temporall homage of the kingdome of England for there being a controuersie betweene the Bishops Suffragans of the Archbishop of Canturburie and the Monkes touching the election of the Archbishop the Monkes pretending that they onely ought to chuse him and the Bishops saying they could not doe it without them Both of them comming to Rome Innocent persuaded the Procters of the Monkes to chuse Stephen Lanthon a Cardinall Priest his seruant and albeit they protested they could not doe it without the King and their Conuent being ouerborne with his threats of excommunication hee ouercame them and pronounced sentence for the Monkes against the Bishops giuing the Monkes likewise to vnderstand that he would excommunicat them if they obeyed not his Decree King Iohn who then raigned was much offended as well because Innocent had said Math. Paris in Johan p. 216. That it was
that when it was written vnto him of the recouerie of Hierusalem Nazareth Ioppa and other places he cast away the letters in a rage Now whilest the poore afflicted Christians were so ouerjoyed saith Mathew Paris as they thought themselues to be in heauen Gregorie causeth the messengers that brought this newes to be surprised and slaine and to blemish Fredericks reputation giues it out that the emperour was dead Whereupon the cities that were yet subiect to the emperour resolued to yeeld themselues to the Pope and most cruelly wickedly to murder all the Germans that returned from the holie land and remayned in Apulta had not God of his mercie preuented it And hereby let euerie man judge whether Frederic had cause to hasten his returne who notwithstanding with all humility and obedience sent to the Pope for absolution The Souldan himselfe vsed Frederic more kindly than either the Pope or the Patriarch Temlers of Hierusalem that were his followers For Mathew Paris thus witnesseth The Templers and Hospitalers Cuspinianus in Caesarib Hieronimus Marius in Eusebio saith he enuying the emperors proceedings took heart against him by reason of the difference betweene the Pope and him and craftily and treacherously gaue notice to the Souldan of Babylon that the emperour purposed to goe to the riuer where Christ was baptized by Iohn Baptist where he might either take him prisoner or kill him at his pleasure Which when the Souldan vnderstood and had receyued a letter to that effect the seale whereof was familiarly knowne vnto him he detested the falshood malice and treacherie of the Christians especially of those that carried the habit of religion and wore the crosse and calling to him two of his most trustie and wisest counsellors he deliuered the whole matter vnto them shewing them both the letter and the seale and sent the letter to the emperor c. And this was the originall of the malice betweene the Emperour the Templers and the Hospitalers Who saith he to couer their treason procured Giraldus the Patriarch one of their confederats to write letters into the West tending to the disgrace of this poore Prince the copie whereof he produceth The Abbot of Vrsperge toucheth this in a word saying That he endured much by the perfidious treacherie of the Templers Now Gregorie seeing him returned after hee had made truce with the Souldan for tenne yeares to his great aduauntage and therefore the lesse obliged to returne thither againe and perceiuing he was readie to reuenge the wrongs done vnto him in his absence willingly made peace with him and released the excommunication against him in the citie of Anania whether he was retired neuerthelesse on condition Platina in Gregorio 9. that he should pay vnto the Pope 120000 ounces of gold for the damages done to the territories of the Church and also should assist him with his forces to reduce the Romans to obedience which he exactly fulfilled But it is obserued by an Historian of these times that of this enteruiew remained to him a perpetuall rancour of mind Continuator belli sacri l. 3. c. 11. for that when the Pope presented to him his foot to kisse as the manner is the Emperour had kissed but his knees and scarsely with the top of the lip which neglect was so deepely fixed in the Popes mind that he could neuer forget it Therefore when he saw Frederick resolued to appease the tumults of Lombardie which he euer maintained against him he sent his Legats thither vnder pretence to persuade them to submit themselues vnto Frederick whereas it was indeed to encourage them vnder-hand against him And in this businesse he also imployed certain preaching Friers and Minorites and among others one Frier Iohn who after he had amidst the Caroches and standards of all the confederat Cities begun his Sermon in these words of our Sauiour Peace I giue vnto you Author Jtal. Apud Vigner p. 440. my peace I leaue with you Specifying saith the Authour the drift of his preaching concludeth that whosoeuer should in word or deed adhere or take part with the Emperour should be adiudged rebells to the Church and so he ended namely Apud Sigon l. 17. de regno Jtal interpreting this peace to be a generall conspiracie vnto which he inuited and induced all the Cities and bound them by mutuall othes to the vtter ruine of Frederick and his Posteritie There remained that he should trouble him in Germanie it selfe which he also failed not to do For after the example of his predecessors by sending his Legats he stirred vp against him a great conspiracie of his Princes and induced his sonne Henrie to be head of the same against his Father the Citizens of Milan offring vnto him the Crown of Italie which they had denied his Father if he would come and succour them But the most renowned Lords of Germanie as well Ecclesiasticall as secular went into Italy to reproue Gregorie heereof Bertald Patriarch of Aquileia Otho Lord of Dalmatia and of Istria his brother Eberard Archbishop of Saltzburge Sigifride of Regensburge who spake in the name of the rest so that he was constrained for shame to reuoke his commandements Meane time Frederick hauing straitly besieged his rebellious sonne brought him to that extreamitie that prostrate at his feete he desired pardon and hauing conuicted him of going about to poison him he gaue him his life but sent him prisoner into Apulia Thus are we come to the yeare 1235. In the yeare following 1236 Frederick being weary of the rebellions of Italy An. 1235. An. 1236. and especially of Lombardie requested Gregorie the like good turne he had done him namely that as he had assisted him to bring the Romans to obedience so he would not denie him his aide in compelling the Lombards and chiefly them of Milan whom he could not but know to take part with the Albienses and Waldenses and therefore it was a cause wherein himselfe and the Church of Rome was interessed Gregorie answereth that he should take heed he entred not Italy with armes nor inuade the Lombards but rather should prepare himselfe to passe againe into the holy Land where the truce within two yeares would be expired If notwithstanding he had ought to demand of them that he should referre the matter to him as Iudge and he would willingly take notice thereof To which pride Frederick answered both prudently saith the Historie and modestly Matthaeus Paris in Henrico 3. in this manner Italy is mine inheritance and that is known to all the world to aspire to other mens and to leaue a mans owne were extreame ambition especially seeing that the Italians and chiefly them of Milan haue prouoked me by their insolence in nothing rēdring me due reuerence Intimating that it was no equity to put to compromise as a thing in controuersie that which euidently pertained to him as his own Gregorie therupon raised new tumults against him in Germanie the Duke of Austria among
length the Seat remaining vacant for the space of one and twentie moneths they not finding any sparke of charitie at least vnder the ashes were on the oâ—â—â—â—t vrged by the Emperour who to take away all excuse from them sent them backe the said Cardinals hauing taken their oath That they should procure the peace of the Church and of the Empire and the more eagrely to stirre vp the Romans he wasted and spoyled their countries On the other side by the French men who boldly declared vnto them That if they did not the sooner prouide they would elect a Pope for themselues according to the auntient priuiledge granted by Pope Clement to S. Denis who gaue vnto him the Apostleship of the Westerne people So that in the yeare 1243 they chose Signibard of Flisque An. 1243. a Genoway named Innocent the fourth whom straight the Emperour sent to congratulat by Peter de Vineis his Chancellor but as he was a prudent Prince hee foresaw what would be I haue lost saith he a Cardinall my friend and haue gotten a Pope mine enemie assuring himselfe that being come to the Popedome he would be no lesse his aduersarie than the others had beene As indeed he straight renewed the excommunication against him and after some speeches of peace enterchanged by Frederick on which they could not agree because the Pope would absolutely be beleeued Frederick would not submit himselfe thereto but Praecognitis causis praeuisa via omnibus conditionibus But with knowledge of the cause meanes and conditions Innocent priuily departed Italie in the Genoway gallies passed into France and came to Lyons there to hold a Councell which began in the yeare 1245 in shew for the Holie Land but indeed as the effect proued against Frederick Thither notwithstanding he went in person was alreadie at Thurin when he heard that Innocent had excommunicated him and that he would not heare his embassadour Thaddeus of Suisserland a man of qualitie requesting he would stay a little neither would he condescend to the intreaties of S. Lewis king of France and Henrie king of England and the embassadours of other Princes Which stayed Frederick from passing any further neuerthelesse he offered that he might haue peace of the Church to defend Europe from the Tartarians to free the Holie Land at his owne charges from the Sarasens to vnite the Greeke Church to the Roman But the Pope answered These are but words and demaunded of his embassadour what securitie he could giue The two kings saith he of France and England We will not answered the Pope because if he should faile his couenants neither can we otherwise beleeue we must turne our selues to chastise them so for one enemie we should haue three than whom in the secular power are none greater neither yet equal The Pope therefore proceedeth to excommunicat him to depose him from the Empire to absolue for euer his subiects from their oath of fidelitie and to excommunicat all them that should acknowledge him Emperour The forme of which is read in most proud tearmes in the histories of those times and in the Acts of the Synod of Lyons Mathew Paris particularly noteth That when king S. Lewis set before his eyes the danger of the Holy Land which could not humanely be preserued by any but by Frederick and requested him to receiue this great Prince into fauour being readie to vndergoe so great a humilitie in the name of Iesus Christ and according to the Lords example and precept to open the bosome of mercie to a sinner euen vntill seuen times seuentie times he answered him absolutely That he would not doe it It is also worthie obseruation That when Innocent had sent to publish this excommunication throughout all Europe and particularly in France the Princes in the end requested That time might be granted Frederick within which he might personally be present in the said Councell The Pope answered Farre be that from me I feare the snares that I haue escaped for if he should come I would presently depart I wish not yet the shedding of my bloud neither doe I feele my selfe disposed to martyrdome or imprisonment And so in the end pronounced sentence A certaine Curat of Paris acquited himselfe well towards his parishioners in these words Giue eare saith he I haue receiued commaundement to pronounce the solemne sentence of Excommunication against the Emperour Frederick candles put out and bells ringing Now not knowing the cause deseruing it yet I am not ignorant of the great quarell and inexorable hatred betweene them I know also that one of them doth iniure the other but which it is I know not So farre forth then as my power doth extend I excommunicat and pronounce excommunicated one of the two namely him that doth the iniurie to the other and absolue him that suffereth the iniurie which is so hurtful vnto all Christendome In like manner Krantzius telleth vs that many Princes and Barons exclaimed against this sentence It pertaineth not to the Pope to ordaine or degrade an Emperor but only to crowne him that is elected by the Princes In a word the Author aboue cited saith That all men for the consequence of the matter were wounded and grieued iudging well that in time the Pope would grow to that exceeding height of pride that he would for euery light cause when it pleased him depose Catholike Princes innocent and iust We haue will they say troden vnder feet that great Emperour Frederick and who is he henceforth that can resist vs And so the mightiest men beeing prouoked will lift vp their heele against him and God being the auenger the authoritie of Rome may come to nought This was the judgement of all men concerning this Excommunication which though it were grounded on pretence of Heresie yet could there none bee found but in this That he lightly regarded the Popes friuolous and vaine Excommunication But Innocent passeth further for he will ordaine an Emperour after his owne fantasie and therefore sendeth word to the Princes that they should proceed to a new election and also appointeth the Electors that should haue to doe in it namely the Dukes of Austria of Bauaria of Saxonie and of Brabant the Archbishops of Colonia of Mentz and of Saltzburg the most part of them sworn enemies to Frederick who were to passe into an island of Rhine no man following them to determine of the matter meane time he recommendeth vnto them by the Bishop of Ferrara his Legat Henrie Lantgraue of Turing whom also they for his sake choose But Frederick nothing astonished for all that The Pope saith he in his Councell hath depriued me of my Crowne Whence hath he so great presumption whence such rash boldnesse But in this I am in better condition than afore for I was bound in some things to obey him at least to reuerence him but now I am absolued from the bond of honour and of all kind of obedience towards him And yet he
Epist 1. That which our embassadours haue reported vnto you beleeue it as a thing most true none otherwise than if S. Peter had by oath confirmed it Doth it not seeme vnto you that the sentence of deposition hurteth the Maiestie of the Empire For our conscience assureth vs of our integritie we haue God with vs whom we call to witnesse that we haue neuer had any other end than to bring Church-men to perseuere in the true faith such as it was in the Primitiue Church when they imitated the humilitie of Christ and life of the Apostles for then Clergie men were often woont to see the Angels to shine in myracles to heale the sicke raise the dead and subdue Princes not with enimies but with holinesse whereas they that liue in this age are giuen to the world and drunken with delights Deum humeris induunt they counterfeit God and choke our religion by the superfluitie of their riches To withdraw from them then these superfluous riches that hurt them and ouerwhelme them with so great damage is it to doe against charitie To the performance therefore of this worke together with vs we inuite all Princes for they which lay aside superfluous things doe serue God the better and yee ought to take order that God may be well serued And at length the Author a famous Lawyer in his time concludeth And these are perhaps the things for which in those times they thought Frederick to deserue the name of the enemie of the Church But yet Historians are not silent Math. Paris in Henrico 3. An. 1249. that he was impoysoned Mathew Paris Potionatus the Chronicle of Augsburg Veneno extinctus Killed by poyson and Sigonius himselfe others say stifled with a pillow cast on his mouth namely to hasten his time whereof Manfred his bastard sonne was suspected whom notwithstanding saith Sigonius Compilatio Chronolg apud Pistorium he left heyre with his other brethren for which cause many discharged him of it without doubt for to burthen therewith Pope Innocent which Cuspinian doth expresse in these tearmes Manfred saith he choked him with a pillow hauing beene corrupted whether by his enemie and who was a greater or by the Pope And thus are we brought to the yeare 1250. An. 1250. All this passed whilest S. Lewis made warre in the Holie Land who there lost the battell and fell prisoner into the hands of the Souldan neither do Historians dissemble who was the author of this ouerthrow The brethren saith Paris of the king of France entreated the Pope in the behalfe of the said king and of themselues that he would make peace with Frederick humbled and humbly offering satisfaction to the Church according to the honour he bare to the vniuersall Church The said brethren also of the king namely the Earles of Poitou and of Prouence layd to his charge That by his couetousnesse all this misfortune was happened for the Pope saith he had hindered the crossed souldiers corrupting them with money from going to the kings succour and had absolued from the vow of their peregrination them which before he had crossed for the Holie Land by the preaching Friers and Minorites Moreouer he had sold the crossed souldiers to Earle Richard and other great men as in times past the Iewes were woont to sell sheepe and doues in the Temple whom Christ in his wrath cast forth as it is in the Gospell This is the testimonie that historie giueth to this Innocent contrariwise of Frederick Auentine saith That he was without doubt the most potent Auent l. 7. and the most profitable Prince to the Commonweale of Christendome that had beene since Charlemaine and without contradiction the most wise Witnesse Nicholas Cusan Bishop of Brixen Cardinall of Rome a man euerie way most learned and Egidius Romanus Archbishop of Bourges in Gaule a famous Philosopher and Peripatetick who in the bookes that he wrot of the institution of a king to the Westerne Emperours of France exhorteth them to follow him for example The same Frederick caused all the bookes of Aristotle and many others both sacred and prophane all the treasure of Philosophie to be by most learned interpreters translated out of the Greeke and Arabian tongues in which he had taken pleasure from his youth He gaue great priuiledges yea the Burgesie of Rome to all the people of Prussia and of Sarmatia because they had forsaken the seruice of false gods for to embrace Christian pietie His power his strength his prudence his high courage his experience in militarie affaires his neerenesse for he made his abode in Italie contrarie to the custome of the auncient Emperours gouerned Germanie by his sonne and onely twice went out of Italie into Germanie was dreadfull and suspicious to the See of Rome Which Gregorie the ninth denied not but freely confessed And because the Empire flourished more than was to the liking of the Roman Cardinals placuit it was their pleasure not onely to bruise and breake it with discords but also to bring it into ashes and to cast downe Frederick from the highest step of humane things There remaineth summarily to quote what commodities these three Popes persecutors of Frederick haue brought vnto the Church in counterchange of so many discommoditie Innocent the third and Honorius the third approued the rules of Francis and Dominick Gregorie the ninth canonized them Chronic. Martini Platina in Innocentio 4. and Anthonie of Padua besides and Innocent the fourth not to seeme inferiour vnto them enregistreth in the same Calender Edmund of Canturburie Stanislaus of Cracouia and Peter of Verona And we haue seene what myracles they did by these Friers and from that time forth you shall hardly meet with any Pope that maketh not some Saints Let the Reader judge with what warrants these men can place others in the kingdome of heauen which by so horribly wicked actions make themselues vnworthie to liue vpon earth Johannes de Oppido Extra de Celebr Missarum C. sane cum olim Durandus in Rationa l. 41. Nauclerus Gener 42. vol. l. Math. Paris in Henrico 3. Sigon de regno Jtaliae l. 18. Extr. C. Propos de Concess praebend causa 25. q. 1. 16 glossa Plat. in Jnnocentio 4. Also Innocent the third ordayned Transubstantiation Honorius made the Hoste to bee on the knees adored and to bee carried to sicke persons with burning torches Gregorie the ninth that hee might not remayne behind ordayned the little bell which being rung warneth all men to adore it the Salue Regina also for to be sung in Churches and the Aue Maria when the bell tolleth Alexander the third Innocent the third Honorius the third Gregorie the ninth made many Decrees the most part to authorise the Church of Rome in her pretended fulnesse of power Innocent the third went so farre as he feared not say We can according to the fulnesse of power dispence of the law euen aboue the law which the Glosse
be the better aided of the Pope for the strengthening of his new Empire and there rested onely to agree the controuersies of religion Therefore Germane Patriarch of Constantinople writeth vnto Gregorie That he desired nothing more than to enter into conference about them being readie old as hee was to resort to any place where need should be to that effect But saith he because no man euer can see the spots of his owne face vnlesse hee looke himselfe in a glasse or be certified by some other whether his face be spotted or not so we haue many great and shining myrrors namely the Gospell of Christ the Epistles of the Apostles and the bookes of the Fathers let vs looke into them they will shew vs how euerie man beleeueth siue nothè siue legitimè falsely or truely The same also to the Cardinals but that he passeth further There is a scruple of offence bred in our minds that gaping onely after earthlie possessions yee gather together the gold and the siluer that yee can from any place extort yet say yee are the disciples of him to wit Peter that said Siluer and gold haue I none Yee make kingdomes tributarie vnto you yee multiplie moneyes by negotiations yee vnteach by your actions that which yee teach with your mouth Let temperance moderat you that yee may be to vs and to all the world an example and paterne c. But Gregorie answereth him with his Tu es Petrus thinking to put him downe with the onely name of Primacie And indeed Germane said vnto them The diuision of our vnitie proceeded from the tyrannie of your oppression and of the exactions of the Church of Rome which of a mother is become a stepdame To this Gregorie answereth That to him alone belongeth the decision of the questions of faith moreouer that to the Pope of Rome belongeth both the swords materiall and spirituall by the testimonie of the Gospell where it is said Ecce duo gladij behold two swords consider I pray you what a goodly course he taketh to conuert the Greeks These admonitions being heard but not yeelded to the Grecians submitted not themselues to the Church of Rome Fortè saith the Author tyrannidem auaritiam ejus pertimescentes Fearing perhaps the tyrannie and couetousnesse thereof the Pope and Cardinalls hauing a diligent treatie thereupon they resolue to turne the whole armie of crossed souldiers against them And a publication thereof being made many are crossed to goe against the Greekes and chiefely them of Constantinople He addeth This was the seed of schisme betweene the Roman and the Greeke Church A certaine Archbishop canonically chosen to a noble Archbishopricke in Greece went to Rome to be confirmed but could not obtaine it vnlesse he would promise infinitum aurum aboundance of money for the same But hee without doing any thing returned detesting the simonie of the Court and told it to all the Nobilitie of Greece And others that had beene at Rome witnessed the like and worse actions and so all in that Gregories time departed from the subiection of the Church of Rome Hereupon the Authour giueth his judgement The Greeke Church hauing seene so much malice and oppression rise vp against the Roman and expelling their Emperour obeyed onely their Archbishop Germane of Constantinople Not long after the Patriarch of Antioch also followed the same steps and proceeded so farre as to excommunicat Gregorie Solemnely preaching That he and his Church in time and dignitie was to be preferred before the Pope and the Church of Rome and that it was more excellent than the Roman Church because the Apostle Peter had first gouerned with great honour the Church of Antioch the space of seuen yeeres and there was receiued with all due reuerence and likewise established in the Chaire whereas at Rome he was manifoldly vexed with many iniuries and reproaches and at length suffered vnder the Emperour Nero a cruell death with his fellow Apostle S. Paul the speciall Doctor of the Gentiles The power of binding and loossing he rather bestowed on the Greeke than on the Roman Church which is now manifestly defamed with the spots of simonie vsurie couetousnesse and other enormities And these things passed in the East What shall we say then if the Romans themselues haue not been able to hold their peace When Gregorie went about to excommunicat them they spake against him maintaining That for no cause the citie ought to be subiect to his interdict And the Pope replied That he was lesse than God but greater than any man whatsoeuer therefore greater than any citizen yea than any King or Emperour Secondly the Magistrats and Senators exacted a yearely tribute of the Roman Church which they of new and auncient right were euer in perpetuall possession of vntill Gregories time He answered That this was a free gift which the Church vnder persecution was woont to giue for to redeeme their peace which ought not grow into a custome seeing for so many ages there had beene no persecution at Rome but that which the Popes themselues vsed against others If this right had had none other foundation who can doubt but that many ages afore that they would haue exclaimed against it and abolished it Thirdly the Romans extended their countie or bounds of their jurisdiction so that they included therin Viterbe Montalto and other towns castles which were pretended to belong to the Church He answered That this was to vsurpe another mans right and that Christ on the crosse by his bloud had made the citie of Rome so free that the gates of hell could nothing preuaile against it Note gentle Reader the pleasant diuinitie of this Pope For these causes therefore contentions being debated betweene the Pope and the Romans he with his Cardinals depart the citie and withdraw themselues to Perousa thence he thundereth forth an excommunication against them whence came as the same Author saith warres and many conflicts and great effusion of Christian bloud for many yeares And for this cause Innocent his successor set no firme footing at Rome but assigned a Councell at Lyons and also by his Embassadors requested Henrie the third king of England That he might with his good leaue soiourne at Bourdeaux because the brethren of king S. Lewis being prisoner among the Infidels did vehemently presse him to make peace with Frederick But the wisest men of England saith Mathew feared such a guest Because from thence he might soone passe by ship into England and by his presence make it worse and defile it And this is that which Cardinall Iohn the Cistertian Monke said in his admonition to Innocent aboue recited We are in exile chased from the Papall seat from Rome it selfe yea and from Italie But as in Germanie their venome did chiefly spread it selfe so it is worthie our obseruation to see what strong resistance the force of nature made against that strange force And Gregorie the ninth as we haue seene had taken vpon him to
man most renowned both for sanctimonie and miracle Matheus auers that diuers excellent men were also of this opinion whom he had both seene and heard in Fraunce as the Abbot of Flaie of the Cistertian order Iames de Vitry Robert Curkham and others The same Author also makes mention of an Epistle written by Innocent from Lyons to the bishop of S. Albones in England wherein he intreated him nay and by authoritie Apostolicall commaunded him to inuest one Iohn de Canecaua his nephew and chaplaine in the Church of Wengrade ouer which hee was Patron but so that he might change the same for another whensoeuer the same Iohn or any procuror of his should desire it that of Wengrade being perpetually notwithstanding reserued to his donation non obstante the priuiledge indulgence graunted to the English That no benefices should be immediatly conferred vpon Italian Priests And this we thought good saith he to insert into this booke that the Readers may discerne with how many iniuries and oppressions the Court of Rome surchargeth vs miserable English but this was that the threatning saying of the Apostle might be fulfilled Except first a departure come the sonne of iniquitie shall not be reuealed Behold here the cause behold here the matter why hearts though not bodies fall away from our father the Pope who growes austere and rigorous like a stepfather and from our mother the Roman Church who persecuteth and vexeth like a stepmother And on this all men fix their eyes Let vs now come to France We see how Innocent excited and stirred vp the Croisado against Conrade the Emperour Fredericks sonne promising larger indulgences to them that would serue against him than to those that should goe into Palestina for remission of sinnes was not granted onely to euery one of the Croisado but further to their parents and kinsfolkes also yea and that euen at the same time saith Mathew when S. Lewis lay distressed for all necessarie things at Caesasarea the which he intimated to his mother brethren and faithfull subiects in a lamentable Epistle But when Madam Blanch heard of this who swayed the French gouernment beyond feminine force or abilitie she conuocated all the nobles of the kingdome to aduise seriously on this affaire and in this treatie much murmuring and anger occurred they alledging how our Lord the Pope excited a new and intestine warre which within the confines of Christendome raised Christians against Christians and preaching to this end to men ordained for Gods seruice for the augmentation of his dominion hee shewed himselfe carelesse and forgetfull of our Lord the King who sustained for the Christian faith so many discommodities and aduersities For now his foresaid sermon was divulged ouer all the French confines Blanch being therefore herewith much moued because this murmure grew not without iust cause she tooke into her hands the lands and possessions of all them of the Croisado she alledging They that serue the Pope let them liue on the Popes meanes and so be gone without returning any more All the Potentates in like manner bordering on France in whose countries this sermon had signed all to this warre did the like And thus the sermon grew inualidious and the signed were reuoked as also the Predicants and Minorites who had so highly aduanced this affaire were verie seuerely reprehended by the nobles they obiecting We build you churches and houses we educat entertaine apparell and feed you what benefit reape you from the Pope He disturbeth and exacteth of you he makes you his toll-takers and so you become odious euen to your owne benefactors To whom they replyed Meere obedience moues vs hereunto From that time forward the Pope blushing for shame listened to treaties of peace In the meane while vnder pretext of such great obedience to this warre S. Lewis his succours were cut off his armie defeated all Palestina exposed to spoyle and prey and himselfe was taken by the enemie whereupon he conceiued such an irradicable griefe and sorrow that for a certaine time after his libertie procured he would not be comforted The Friers Mendicants as hath formerly beene said were either chiefe ministers or in a great part authors of these calamities whereupon they grew so powerfull that the rest of the Clergie began to be afraid while by their confessions they diued into the peoples hearts beat the Popes eares with continuall flatteries and at length depriued all ordinarie ministers of place and function whom they tearmed Blind Matthew Paris in Henrico 3. and leaders of the blind which neuer studied in the Decretals nor had learned so much as to resolue one doubt not shaming to demaund of many Are you confest to whom if they answered Yea they would aske Of whom Why by my parish Priest And who is that ideot I thinke he neuer heard of Diuinitie Confesse hardily vnto vs to whom you both see and heare such authoritie is granted Wherefore many of the Nobles and their wiues contemning their proper Priests and Prelats were confessed by these Predicants And here againe courteous Reader obserue the forme and expresse Idea of these times The matter grew to such an head as the Pope himselfe perceiuing them transported so headlong to ambition was forced to suppresse it What means this brethren said he where is your humilitie your vow of pouertie And hereupon the Vniuersitie of Paris began first to stirre oppose but especially because with their subtilties and sophistries they had adulterated the true Christian doctrine teaching first That the diuine essence was neither beheld by angell nor glorified man Secondly That though the liuelie diuine essence be one and the selfesame in the Father the Sonne and the holie Ghost yet as it comes within the reason and compasse of Forme it is one in the Father and the Sonne and not alike vnto these in the holie Ghost and yet Forme is the same thing with diuine Essence Thirdly That the holie Ghost as he is Loue and connexed doth not proceed from the Sonne but onely from the Father Fourthly That neither the glorified soule nor purified bodie shall be in the Imperiall heauen with the angels but in the watrie or Crystaline heauen which is aboue the firmament the which they also affirmed by the blessed Virgine Marie Fiftly That the euill angell was euill at the verie instant of his creation and how he neuer had been good Sixtly That there were many verities from eternitie which were not God Seuenthly That an angell at the same instant could be in diuers places and that euerie where if it so pleased Eightly That beginning present time creation and passion is neither Creator nor creature Ninthly That the euill angell neuer had the meanes to stand no nor yet Adam in his state of innocencie Tenthly That he who hath the best naturall gifts must of necessitie receiue most grace and glorie All which positions the Ecclesiasticall Prelats together with the Vniuersitie of Paris being assembled expresly condemned in these
helpe made no such great account of vs nor we of him but that these amities brust forth many times into open warre and contention Those of the kings Councell and of the bodie of the Parliament shewed him how diuersly the Pope and his adherents sought to infringe and cut off his prerogatiues The kings officers complaine that all iurisdiction was transferred from the royall tribunal to sacred decisions That many more temporall causes and controuersies betweene temporall men were heard and adiudged by the Bishops and other Priests than by the kings officers and Iudges Whosoeuer in any thing stood not to the censure of the Prelats he was expelled the Church remoued from communicating with the godlie and it was come to that passe as euen for debt when the partie was altogether vnable he was interdicted water fire Wherfore the deputies of the Prelats and Clergie were commaunded to appeare in the moneth of December at Bois de Vincennes neere Paris there Master Peter de Cugnieres the kings Atturney defended his Soueraignes cause and producing those words of our Sauiour in Saint Mathew Giue to Caesar that which is Caesars and to God that which is Gods he argued the distinction betwixt the jurisdiction spirituall and temporall verie worthie of obseruation of which the one belonged to the ciuile Magistrat the other to the Church which could not interpose her selfe in matters temporall without mingling heauen and earth together and entangling the whole earth in an vtter confusion His speech hee also confirmed by many apt and well applied places out of the Scriptures and the sacred Canons and insisting much vpon that text of the 22 of the Prouerbes Exceed not the auncient bounds and limits which thy fathers layed Because saith he if any customes were introduced contrarie to the same they could be of no worth nay rather they should be corruptions and Prescription can take no place against the kings royall prerogatiue neither can the king himselfe renounce these lawes and iurisdictions as may be proued by many chapters which are in the tenth Distinction If therefore saith he the king is sworne at his coronation no wayes to alienate the lawes of the kingdome and to reuoke againe those alienated so if they should be supprest or vsurpt by the Church or any other he is bound to renew and reuiue them againe And with that he brought forth a scedule comprehending sixtie six particulars wherein were expressed such aggrauations and oppressions for which the Clergie was to make satisfaction Bertram then Bishop of Hutum being to speake in behalfe of the Clergie hee ript vp the memorie of Charles the Great Lewis the Godlie and S. Lewis and other Pinces who in times past had endowed and immunified the Churches aduancing highly their glorie who had augmented Church liberties and so by many examples exaggerating their reproach and infamie who had preiudiced and impaired the same and this cause being referred for a day of hearing euen to the verie feastiuall of S. Thomas of Canturburie might fitly put the king in mind that this Thomas as on that day shed his bloud for the liberties and immunities of the Church and yet wee formerly obserued that the Diuines of Paris disputed how this Thomas was more probably to be supposed condemned because he suffered death for his rebellion But the king plainely made answer That he would haue a speciall care of all things to come Bertram vrgeth further for the better explication of himselfe when the king replied I would rather haue the liberties of the Church augmented than diminished I meane the true immunities and liberties but not vsurpations And therefore he consulted with them about the preseruation of royall rights and jurisdictions in hatred of which fact they endeuoured to depraue the memorie of Peter de Cognieres This is he who in a corner of our Ladies Church in Paris is commonly called Master Peter de Cogniet An Epistle of Lucifer to the Pope and Roman Church fel fit with these times Epist Luciferi ad Papam Some thinke it was written vnder Philip the Faire but because in some exemplaries it is said to be dated in the yeare of his Palace ouerthrowne 1351 Here seemes in the originall to be some error in computation of the yeares about the yeare from Christs birth 1318 it is referred to that yeare Lucifer is in it brought in discoursing How in times past Christs vicar preaching the word in pouertie of life the world was so conuerted that Erebus was turned into Eremum Hell into Hermitage but he had caried the matter so wisely as to suborne in their places those that should with both their clookes lay hold of worldlie kingdomes which Christ heretofore refused being offered him that therefore they should not now teach as he and his Apostles did Reddite Caesari quae sunt Caesaris c. Subiecti estote Principibus but seising both on spirituall and temporall things they should assume vnto themselues both swords endeuoring proudly to beare rule ouer Princes themselues And hereupon came in all excesse pride wantonnesse wicked deuises and simonie which carried that sway as he plentifully laid open that what aunciently in times past had beene forespoken by the Prophets was completely fulfilled The Church of Rome is become the Synagogue of Sathan The purpled harlot hath committed fornication with the kings of the earth Of a mother she is become a stepmother and of a Bride an adulteresse forgetting her originall charitie and chastitie and principally ruinating the Christian Faith which before she built vp and erected Then hee exhorts the Pope vehemently to perseuere in these offices Because saith he we are about to send forth Antichrist for whom all these treasures are to be reserued in the meane while we would haue you to be our Vicars c. They that spake so broadly in generall of the Roman Church what thought they suppose you of many her particular abuses Hereunto we may adde That Iohn Mandeuil an English man a writer verie neere to those times said Pope Iohn sent to the Grecians exhorting them to bee vnited to him and the Roman Church for the knowne and accustomed reasons of that plenarie power graunted vnto him ouer all the Church in the person of Saint Peter But they answered him laconically We vndoubtedly beleeue thy Soueraigne power ouer those that are subiect to thee but wee cannot endure thy extreame pride nor are we able to satisfie thy greedie auarice The diuell be with thee for God is with vs. 58. PROGRESSION Benedict the twelfth succeeded Iohn He holds the See while the yeare 1342 when as Clement the sixt came to the chaire after him Lewis the Emperour dyes and after some opposition Charles sonne to the king of Bohemia obtaines the Diademe Imperiall BEnedict the twelfth succeeded Iohn the Cardinalls hauing been sixteene daies in the Conclaue before they could agree vpon an election at last they resolued either for enuie or in despight one of another to
the Bishop hee freely confessed these things not denying himselfe also to be the author and meanes that many abhorred and left the Masse 59. PROGRESSION Clement dying at Auignion Stephen Albertus a Lymosine was chosen by the name of Innocent the sixt Charles is crowned Emperour at Rome where he makes no stay but returnes into Germanie CLement dying at Auignion Stephen Albert a Lymosine succeeded him being nominated Innocent the sixt He presently commaunded euerie Bishop to be resident in his proper diocesse but in stead of retiring himselfe to his owne hee dispatched a Legat into Italie Giles de Carilla a Spaniard with all ample commission to confirme vpon him absolute authoritie and power Iohn de Vrsini and Peter Colonna were both by the Popes and peoples consent ordained Senators at Rome till the sixt yeare of his Pontificacie when Francisco Baroncelli inuading the Tribunall with open violence enstiled himselfe Scribe to the Senat by the grace of God second Tribune of the citie and Roman Consull vnderstanding herein Nicholaus Laurentius formerly mentioned who was the first When Innocent had notice of this he loossed Nicholas out of prison and gaue him authoritie to suppresse Baroncelli which by the assistance of the Nobilitie and the greatest part of the people he easily effected But afterwards exceeding the tearmes of his commission he was enforced priuily to slinke away and being discouered in his flight hee was slaine Such was the state of the citie of Rome and of the chaire committed as they say vnto Peter being abandoned by her Bishops The Emperour Charles on the other side laboured nothing else but to set on his owne head the Imperial Diademe to this end therefore he going into Italie he was presented with an yron crowne at Milan and then he went forward to Rome where two Cardinals were enioyned by Innocent to impose it on him but expresly vpon this condition for the adding of somewhat to his predecessors attempts Blondus Decad. 2. l. 10. Albertus Argent in Chronic. That he should conuocate no assemblies at Rome nor enact any ordinance in any thing that concerned the Romans without the Popes aduice and counsell Item That he should neither reside at Rome nor in Italie And indeed he presntly departed for taking his journey through Tuscan and Lombardie he returned into Germanie And hereupon grew that grieuous complaint of Petrarches to Nerico de Furli his familiar friend I cannot by any meanes saith he conceale thus much that I know the Emperours destinies and that they might raigne more happily in the West in the South or any where else than in the North all things are there so cold and frozen there is no noble vigor no vitall heat of royall Empire Fortune if the Fates denie vs Romulean Caesars yet send vs at least some Theodosioes out of Spaine or Seueroes out of Africke Ah what would then the great Architect of this Monarchie say when he should see his successor contend in humilitie with a simple Priest calling to mind that superbious Prince in times past of the Gaules who comming submissiuely into the campe as Florus sayes layed downe his quiuer and arrowes at Caesars feet saying Take these thou being most valiant hast vanquished a valiant man Many obseruations of this kind offer themselues to be considered c. By things past I coniecture of things to come I am not therefore so much moued that the Legats horse rushed against Caesar as that I discerne the minds and courages of men to be daunted and crushed and I know that all eminencie and dignitie is impatient of a companion He adds further If auntient examples doe not suffice to testifie thus much I am affraid this late occurrent will furnish vs with too true an one For as it is reported the Roman Priest hath forbidden the Roman Emperour to reside at Rome Petrarch apud Blondus Decad. in 2. l. 10. And the Pope doth not onely enioyne the Emperour to be content with the mere Diadem and Title but further he rules and commaunds him and permitting him to be enstiled Emperour yet he will in no wise suffer him to sway and gouerne And writing to Charles himselfe I know not saith he what you haue promised and vowed by oath to the Pope that he should by the same as by a strong wall and vnpassable mountaine prohibit you accesse to the citie what manner of pride is this the Roman Prince being the Patron of libertie to be depriued of libertie himselfe that he should not be his owne whose all things else are Then in his Booke De vita solitaria he cannot almost moderat himselfe Petrarcha de vita solitaria l. 2. sect 4. c. 2. This our Caesar saith he euen snatching as it were the Dyadem presently departed into Germanie contenting himselfe with the lurking holes of his own Countrie and with the title of the Empire whose remotest members he embraceth and takes no care of the head loosing that absolutely which we hoped he wold haue recouered not daring to preserue his owne but flying away though no bodie pursues he reiects the sweet embracements of his spouse and the beautifull aspect of faire Italie as if there were any thing fairer than it vnder heauen I confesse that rash and subtile faith reprehends him in that wherein she presumes to blow and thunder against the highest and he excuseth himselfe by saying he tooke an oath to the Church that he would continue at Rome no longer than one day Oh infamous day Oh reproachfull oath O God obserue this oath this Religion this pietie the Roman Pope hath so forsaken Rome as he will not yet haue it frequented by another And of this he capitulates with the Roman Emperour I know not what I should here say and though I know yet it is wisedome to be silent One thing there is which though I would conceale the matter it selfe would vtter surely he that driues out of the Citie the naturall enhabitant would bring in the Boore and swaine if he could and whether he doth this well and iustly let it be duely considered In the meane while Cardinall Carilla the Legat reduced vnder due subjection Romania reaping there his golden haruest whose whole crop lay at Furli and was afterwards conueyed to Auignion I call it an haruest because these are the verie Authours words He had at Furli a Treasorie which might rather be called a barne of gold and siluer for the Muletters laded it vpon their Asses neither more nor lesse than if it had beene graine carrying it daily to Furli This was the cause that William Grisan a Lymosine who was called Vrban the fift about the yere 1362 being successour to Innocent the 6 to whom Cardinall Adrian Abbot of the Cistercian order An. 1362. had not done so painefull and industrious seruice he resolued once againe to send the same Carilla into Italie who made such a way for him An. 1366. as he determined in the yeare 1366 to
Christ had giuen to Peter of binding and loossing on earth And by this meanes these chapmen being fatted well returne vnto the citie with many faire horses and a decent familie and make an account of these their collections to Boniface c. which he most seuerely required of them and many taken in fraud he put to death Thus Vrban had sowed the yeare of Iubilie which in his stead Boniface reaped But the testimonie of Theodorick shall not be heard alone though without all exception the greater because his Secretarie Platina himselfe saith Indulgences yea plenarie Platina in Bonifacio 9. were sold euerie where in so much that the authoritie of the keyes and Apostolicall letters were in contempt c. and many wickednesses were done by simonie Krantzius in Metrop l. 11. c. 10. 12. And Krantzius Vnder his Popedome were made many and often translations of Bishops many and often giuings of Indulgences euen to the breeding of loathing in mens hearts Hee gaue graces and Indulgences vnheard of and what he easily gaue he as lightly reuoked stirring vp a report throughout all Christendome that he could not be filled with gold The Romans had hitherto retained the chiefest authoritie in the citie which was the cause that the Popes abhorred to abide there This Pope taking occasion by their discords dealt so with them that in the tenth yeare of his Popedome he got to himselfe alone the temporall domination in alto basso saith the Author high and low in all and through all and to maintaine the same he spared no subsidies nor tributes exacted from the Clergie He reedified the castle of S. Angelo and the Capitoll and therein placed a garrison And this truely hee obtained by a verie notable sacrilege He greatly desired the comming of the yeare 1400 An. 1400. to celebrat the great Iubilie notwithstanding the other that Vrban had interserted Boniface a little before departed to Assisium making a shew to stay there Whereupon the people fearing least by reason of his absence who should giue the blessing the Iubilie would not be celebrated at Rome with that solemnitie they come humbly with great pompe to entreat him to returne vnto them But he the more he is intreated the lesse he is moued and vpbraideth them of their euill behauiour towards him and seemeth to loath the citie That since the later yeares of Vrban they had not receiued any Senators from without but I know not what Conseruers of the chamber men vnsufficient who had suffered all things to be done at the pleasure of the Banderets Wherefore the Romans were brought to that passe being desirous of gaine by that faire that they bought his blessing with the price of their libertie consented that authoritie should bee taken away from the Banderets receiued from his hand a stranger Senator Malatesta de Pisaro admitted also for his safetie a garrison into the citie in which from thenceforth he ruled as absolute Lord all his life time And hereby taking more boldnesse he established the law of Annates in all nations which till then he had practised onely in Italie where he might That by the same saith Blondus hee might make the Roman Bishops his successors no lesse Lords of all Christendome than of Rome for in the law set forth he ordained That it should be lawfull for no man promoted to a benefice to possesse the same before he had payed so much money into the Popes treasurie as the first yeares reuenues thereof might amount vnto and the Englishmen alone obeyed the law in the Cathedrall Churches but in the smaller benefices they contemned the Popes commaund Now in this Iubilie he sold Indulgences to the most giuer as hee had done in the former and though the pestilence grew hot at Rome yet hee would not depart thence Theodor. Ã Nyem l. 1. c. 28. Yea for feare least he should lose in the meane time the temporall dominion of the citie he remained there also in the Sommer time neither gaue hee any almes to sicke pilgrims in that dangerous season although he then abounded in all things for he was accustomed to catch away and not to communicat any thing of his prey to the needie Now betweene the two Iubilies died the Antipope Clement at Auignion who in his obedience was in nothing lesse diligent than Vrban and Boniface To him succeeded Peter de Luna a Spaniard Benedict the thirteenth He being vrged by the king of France who by the aduise of the Vniuersitie of Paris had receiued him onely on condition That hee should indeuour the vnion of the Church sent his Nuntioes to Boniface and his Cardinalls to request him That they might meet together in some place safe to both parties for to take counsell for the concord of the Church This hee propounded indeed discreetly and diligently though as it thought fraudulently And thus also did the Cardinalls of Boniface seeme to take it But Boniface answered not verie gently affirming That he was Pope and the sayd Peter an Antipope and the like words making little or nothing to the cause Whereat the Nuntioes being angrie sayd in his presence That their Lord was not a Simoniack noting Boniface to be one At which words being greatly moued he commaunded them to depart the citie and when they answered That they had safeconduct from himselfe and from the people of Rome and had some time yet left vnexpired which they would enioy he was so immoderatly chafed with anger that his disease of the stone beginning to torment him he went to bed and the third day after dyed Krantzius Saxon l. 10. c. 13. Yet neuerthelesse saith Krantzius that hee might obtaine by the mediation of the mother of God the vnion of the Church hee published by his Buls the feast of the Visitation of Marie instituted by his predecessor Let the Reader judge with what faith in so wicked an intention Neither is it here to be omitted That Francis Pregnan the nephew of Vrban the sixt for whose aduancement he so much laboured when he had a long time beheld a dancing entred into his chamber and gaue himselfe many blowes with a sword and by them that ranne in at his crying out he was hindered of finishing his purpose But the judgement of God which pursued him stayed not long for whiles he was going to Venice with his mother his sonne his daughter and eighteene seruants men and maids his ship was cast away neere Brundusium And so saith the Author all the posteritie of Vrban the sixt was extinguished the waues of the sea requiring vengeance to wit for the Cardinals whom he so wretchedly had cast into the sea And thus are we come to the yeare 1404 when Boniface died for this schisme is longer than can be at once declared OPPOSITION The onely historie of these Antipopes described by such as were neere about them and inward with them the judgement also which they gaue the one against the other the one
who testified That this had been the profession of their ancestors and that their Doctors were come vnto them out of Bohemia namely from those first who many ages before as we haue shewed setled themselues in those parts And it is cleere by the Acts of the Courts wherein they were judged that they were of good manners graue modest abhorred lying periurie and other vices which the aduersaries themselues to their great commendations doe testifie Walsingham in Hypodeigmate Neustirae in Henrico 2. Idem in Richard 2. as also doth the writer of the English historie in the yeare 1401 speaking of the persecution of the Lollards imputeth to them the same doctrines as to the Waldenses howsoeuer others malitiously disguise the same and by that name were especially called the disciples of Wickliffe who had drawne many after them from the yeare 1389. Moreouer their Priests saith he more Pontificum after the maner of Bishops An. 1401. created new Priests affirming that euery Priest had as much power of binding and loossing and to administer other Ecclesiasticall things as the Pope himselfe giueth or can giue 61. PROGRESSION Of Benedict the thirteenth and Innocent the seuenth and of the faith they promised before they entred the Popedome how they afterward performed the same Of the contentions betweene the Pope and the Romans The solemne oath taken by Gregorie the twelft to procure the vnion of the Church and how he performed the same And of the sundrie shifts of the said Gregorie to auoid the meeting of Benedict touching the vnion The Cardinals call a Councell at Pisa and with the helpe of Princes depose Benedict and Gregorie from the Popedome The preposterous and prodigious entrance of Iohn the 23. into the Popedome and his most infamous departure TO Boniface in his obedience succeedeth Cosmarus Cardinall de S. Cruce named Innocent the seuenth but before they proceeded to election the Cardinalls tooke a solemne oath That whosoeuer were chosen Pope for the better effecting of the vnion of the Church should renounce the Popedome whensoeuer he were requested thereto on condition that Peter de Luna called Benedict the thirteenth created in Auignion did yeeld to performe the like oath Thus haue we here two riuals Benedict the thirteenth and Innocent the seuenth Benedict when he was Legat in Spaine before the Kings Princes Prelats Clergie and people blamed openly Clement to the king of France and Vniuersitie of Paris protesting in his sermons Theodor. Ã Ny l. 2. c. 33. and publike acts That if he came to succeed him he would leaue nothing vndone pertaining to the same which was the cause that many Princes vpon this hope promoted his dignitie with the Cardinalls who neuerthelesse being admonished to fulfill his promise he flatly refused to doe it so that by the kings commaund certaine noblemen of France are driuen to besiege him in his palace of Auignon kept him prisoner the space of three yeares and openly renounced his obedience whiles the Princes of Germanie by counsel taken among them labour greatly the same with Boniface no more resolued to leaue the Popedome than the other Which the Frenchmen perceiuing set Benedict at libertie and againe acknowledged him Innocent the seuenth on the other part Platina in Jnnocent 7. successor of Boniface who before his Popedome was wont to say That it was the fault onely of the Popes that this schisme so pernitious to all Christendome was not extinguished but after he was aduanced to that dignitie cannot endure to heare the least word spoken of that matter yea being requested by the Romans to take away this schisme and to quench the seditions especially considering the king of France promised to put to his helping hand and Benedict at his instance repugned not the same he sent the Romans to Lewis his nephew lodged in the hospitall of the holie Ghost tanquam ad certum carnificem saith Platina as to a certaine hangman who cut the throats of eleuen of them and cast them out at window saying That by this and none other meanes the schisme and seditions were to bee taken away Thus they performed the faith they promised afore their Popedome Boniface as we haue seene had spoyled the Romans of their libertie with the hope of profit by the Iubilie who not long after made them feele his cruell tyrannie Innocent being come to the Popedome tooke the same course The chiefest and most honourable of the people being willing to returne to their auncient libertie entreat Innocent to restore vnto them the state of the Commonwealth and namely to put into their hands againe the Capitoll Ponte Miluio and the castle S. Angelo and in this they were borne out by the Colonni On the contrarie the Vrsini their aduersaries disputed That it were better the citie should be gouerned by the Pope and thereupon arose sedition combats and slaughters in the middest of the citie and whatsoeuer violences are woont to be done in ciuile dissentions The Colonni bring in Ladislaus king of Hungarie and Naples into the citie The Pope on the other part one Muschardâ— a great captaine of the Church and both of them with great forces But when he saw himselfe to be the weaker he fell to capitulation and released Campania to Ladislaus for certaine yeares to the people and the Colonni the Capitoll and the gouernement of the citie on condition That the officers should be approued and allowed by him and vpon this Ladislaus departed the citie And scarcely is he returned into his kingdome but the Pope continueth his former crueltie by his nephew so that the fire encreased so much in the citie that Innocent goeth to Viterbe Theodor. l. 2. c. 34. 35. 39. 41. whence notwithstanding a while after he is called backe by the people who were wearie of so many and so great disorders stirred vp by the factions euer and anon and feared least by the flight of Innocent Ladislaus would take occasion to inuade the citie and hauing there strengthened his affaires he sent forth his thundering Bulls against Ladislaus But as concerning the vnion Benedict being solicited by the Frenchmen L. 2. c. 38. dealeth with Innocent to grant a safeconduct to some of his to treat with him about the vnion Innocent suspecting that he went about some guile refuseth to doe it Whereupon Benedict excusing himselfe often saith That there is no want in him and in his Epistles published casting all the fault on Innocent who could hardly saue himselfe from blame Theodorick noteth though verie fauourable to him That hee made question of it at Viterbium Whether he were held to make the said vnion calling then into doubt saith he that which when his election was in hand in the Conclaue was sayd to be altogether expedient whereby no little suspition against Innocent arose among them of the Court murmuring and saying one to the other That indeed he would not make the vnion And he could hardly appease them but that when he
was fallen into a palsie L. 2. c. 41. they said it came by the iudgement of God vpon him Neither proceedeth hee any further in this businesse being preuented by death in the yeare 1406. An. 1406. Angelus Corrarius a Venetian succeedeth him being Cardinall of S. Marke named Gregorie the twelfth Theodorick calleth him euerie where Errorium as being created by errour Theodor. l. 2. c 42. Inke paper and time saith he would be wanting to him that should from point to point describe the frauds practises deceits guiles hypocrisies and subtilties by which he was elected by the Colledge of Cardinals by which he with Peter de Luna deferred to make an vnion in the whole Church and excused themselues from doing it mocking and deceiuing all Christendome and also the collusions crafts and clokings treating one with another by some third persons But this is cleere that they haue their consciences feared with a hot yron making a shew to be simple but are indeed filled with the craft of the diuell Which he saith he hath treated of more particularly in his booke intituled Nemus vnionis The Forest of vnion Notwithstanding saith he many Kings and Princes doe yet cleaue vnto them damnably fostering them in their obstinacie schisme and heresie and vphold them in errour by making them their Idolls c. As if there were no God in heauen or as if all the saluation of soules and bodies depended on these two Elders of Babylon Errorius and Peter from whom hath proceeded and doth proceed into all the earth greater iniquitie than hath euer come before our times from any other contending for the Popedome And proh dolor these things are so notorious and manifest that by no tergiuersation they can be hid for the Catholike faith is thereby obscured all religion suffereth shipwracke Christians are confounded in discords warres and other calamities doe grow the feare of God and shame of men and vertues are departed farre from the rulers and from inferiours of all estates c. Many Archbishops which gouerned the people forsaking for the most part the loue of religion and honestie conforme themselues to Lay men in their habit manners and follies And here speaketh a Popes Secretarie who hath set forth a whole booke of this historie referring the rest to his Nemus abouesaid But we will abridge these things in few words least wee should be ouer tedious to the Reader This Gregorie then when his election was in hand did himselfe first propound the solemne oath of the vnion neither would he receiue the Crowne before that in a most frequent assemblie he had ratified the same Theodor. Ã Nyem l. 3. c. 1. 2. and which is more he had made a sermon concerning this matter on this text Prepare ye the way of the Lord exhorting the Cardinalls to take paines in so necessarie a worke so that hee was commonly thought to be the man by whom saluation should be wrought in Israel The summe of the oath made first in the Conclaue and after confirmed in the chappell before God the Virgine Marie the holie Apostles Peter and Paul and taken vpon the holie Gospell was this That he that should be chosen Pope should being requested thereto leaue the Popedome prouided that the Antipope did the same likewise That he and the Cardinals should presently after the election admonish all Princes to set to their hands to this necessarie worke That in the meane time they would create no Cardinals and would faithfully procure by all meanes that within one yeare this schisme should be ended These things were so done that none of them could bee absolued from that And we shall see by the proceedings whether these men were touched with any feeling of God who called God for witnesse of their oath in so solemne a forme and manner Lib. 3. c. 4. 5. Gregorie writeth to Benedict in this sence and Benedict the like to him againe and they seeme in these letters to deale in good earnest But the Author noteth That whereas it had beene decreed that they should send these letters by some notable person Gregogorie sent them per quendam conuersum Ordinis Praedicatorum L. 3. c. 5. 6. By a certaine Frier conuertite of the Order of Preachers and the letters also that he wrot to the Princes he sent per Lollardos seu begardos By certaine petie Friers whom he loued When in the meane time this notable hypocrite euer protested That hee would goe to the place assigned though he should iourney on foot with a staffe neither would hee grant any beneficiall graces especially expectatiue that he might make all men beleeue that his mind was onely bent vpon the vnion It had beene agreed vpon That Gregorie should send his Legats into all parts within three moneths and namely to Benedict but he stayeth of purpose till the last day but one of the three moneths and then made his nephew Anthonie chiefe of the embassage and committed the businesse vnto him There then is concluded with Benedict That both the Popes should meet at the feast of S. Michael next or of all Saints at the furthest L. 3. c. 13. in the citie of Sauona which place by reason of the commoditie of the sea seemed fittest This was approued with great applause of all the Princes and the Genowayes to take away all scruple from Gregorie by their embassadors offer vnto him their citie and all they had but then so much the more doth Gregorie alledge his wilie shifts and excuses first That the place was for him vnsafe Genua and Sauona being in the power of the French and in the obedience of Benedict which place neuerthelesse when the matter was debated with his nephew was chosen and which without doubt he had accepted of that he might reserue this excuse to his vncle and yet hereupon those cities yeelded for his securitie whatsoeuer could any way be demaunded Secondly He entreth into complot with Ladislaus king of Hungarie that he might defend him against the pretended vnion who had about him a certaine Franciscan Frier guiltie of many wickednesses Daemonium meridianum A diuell of the mid-day working the worke of darkenesse who departed not from the presence of Errorius Ladislaus was interested in the like cause who would defend the kingdome of Sicilie against Lewis of Aniou his competitor no lesse than Gregorie would the Popedome against Benedict Thirdly Idem ibid. c. 16. To vphold his Popedome hereafter he aduanceth to great dignities his nephewes Paul and Marke and other his kinsmen to whom hee committed the gouernement of the Prouinces and principall castles of the Church so that hee thought not at all of giuing ouer his Pontificall robes as he had promised Fourthly C. 17. He openly professeth That he cannot neither ought to be at Sauona on the day assigned because what diligence soeuer he made he could not haue till then the gallies of Venice And when it was answered him That he
readie his coach commaunded to be carried in it though it were the depth of Winter so farre as to Venice Yet because among so many delayes he must needs pretend some colour of reason to the world by faire promises he winneth vnto him certaine begging Friers who preach vnto the people That with a good conscience the vnion cannot bee made and by their ministerie publisheth eighteene articles against the same L. 3. c. 23. That if he should giue ouer his Popedome to the end that the vnion might thereupon follow he should in so doing sinne mortally and should damne his soule for euer to bee tormented in the paines of hell by reason of the dangers of soules and great hurt of bodies that might ensue thereupon Abusing with such lyes the simple people That if Gregorie and his Cardinalls and Courtiers had gone or should goe to Sauona they all had beene or should be the sonnes of death And this in the meane time whilest solemne processions were made at Sienna for the vnion in which he himselfe was present couered with the cloke of hypocrisie bestoweth large Indulgences on such as followed them and on them that prayed for the same in so much as he sent of them into diuers nations Beguardis by certaine Monkes whom hee affected Tenthly New counsels seeme to giue vnto him new causes of delayes He treateth with the gouernour of Luca to be receiued into the citie that being neerer to Benedict hee may the more commodiously conferre with him persuading himselfe that he should be denied and so might haue a new excuse whereas he on the contrarie willingly yeeldeth to his request Then Gregorie requireth fiftie of the best families in hostage an vnhonest request which neuerthelesse is granted him least any thing should hinder so necessarie a worke Yet here he findeth out a new subtile shift That he would not enter into the citie but would haue the castle of Pietra Santa in his power which was the strongest place of the sayd Gouernour which hee also granteth him euen without hostages At length hauing no more pretences to make he entreth into Luca trifling away the time till the beginning of the month of August all the times before assigned being long agoe past And when the embassadors of Princes were instant with both of them on euerie side they haue the same answer from each of them That the fault is not in him that the vnion goeth not forward in which doubtlesse they both agreed together Gregorie in the meane time priuatly with his Chamberlaine and his nephewes disposed of all businesses for money of Bishopricks Abbies gouernements and expeditions although in publike he was ignorant of the things belonging to the Popedome and ridiculous in his speeches and answers being woont to say in Consistorie That the Cardinals had conspired against him to make him leaue the Popedome to the preiudice of his obedience Eleuenthly Benedict was come as farre forward as Porto-venere to the end that he might seeme to performe his duetie whereupon Gregorie is by his followers with greater instance vrged Then being giuen into a reprobat sence against his oath so oftentimes repeated hee resolued to create new Cardinalls namely his nephewes though his Cardinalls persuade him to the contrarie That this would be to giue Benedict some colourable reason to say That hee was the cause that the vnion was not made till at last ouercome with the importunat requests of the embassadours of Polonia Prussia and other nations expostulating with him he consenteth to deferre the same for certaine weekes And then about mid-Lent on the Laetare Sonday Nicholas de Luca a Carmelite Frier durst preach against him euen in his presence whom about the euening in the sight of all the embassadours he commaunded to be carried to prison from which he was hardly at their earnest requests at length deliuered yet on this condition That hee should preach no more Cap. 4. 25. neither durst any man thenceforth goe vp into the pulpet vnlesse with resolution to please his eares Many Bishops also least they should communicate with him at Easter some one way some another withdrew themselues from him yea many embassadours returned into their countries so that least he should altogether lose his dignitie he determined at length for once to write backe an answer to the letters of Benedict There he complaineth That Benedict had drawne the time out so long by being obstinat in retaining still the place of Sauona so that you would say that there were great wrong done him and offereth to meet him if he please at Pisa Benedict on the contrarie in his answer sheweth That he was proceeded as far as to Porto-venere that therefore Gregorie might come so farre as to Pietra Sancta a towne vnder his obedience where the Lord of Luca promised to giue him his onely sonne some of his neere kinsmen and fortie citizens besides for hostage That for his part hee had offered to commit himselfe to the faith of his countreymen the Venetians and many other things which would haue cut off all delay And that whereas now he maketh to him a new motion of Pisa without specifying any assurance for him he could not yet resolue of it but sent in the meane time his Legats wel informed of his intent who might with Gregorie and the Lord of Luca determine of the whole businesse The resolution of Gregorie was at last after many tergiuersations That both of them should request the Florentines by their embassadours to assigne vnto them a safe and fit place because that at the request of one of them alone they would not easily doe it But during these delayes Ladislaus king of Hungarie by the counsell of Gregorie is receiued into Rome by Paul Vrsini gouernour of the citie and maketh himselfe Lord of the Citie which was the cause that on the one side he held the Popedome the more assured because he had the seat thereof in his power and on the other side it prepared a readie excuse for him to returne to Rome to take order about it For that this was done by this politique deuise is manifest euen out of this that his followers triumphing as of a thing well done could not refrain from making dances for joy euen in his palace Twelftly Gregorie therefore taketh no more paynes for a place to set forward the vnion being now assured to breake it off by the assistance of Ladislaus and so returning to his nature against his oath and notwithstanding any thing that the Lord of Luca objected against it he created foure new Cardinals Cap. 31. and added vnto them a kinsman of his for to bind the said Lord vnto him And when the Cardinal refused he commanded some bishops and auditors of the Rota to sit and assist him therein these were Anthonie his Chamberlaine and Gabriel Gondemar his nephewes a protonotarie of Vdena and one Iohn a Dominicke Frier one of them that preached at Siena by his commaundement
That with a good conscience and without the damnation of his soule he could not consent to the vnion The old Cardinals laboured to get away from him but he chargeth them vnder most grieuous paynes that they should not depart yea if the regent of Luca had not by his wisedome prouided for them their persons had bin in no safetie But the Cardinall of Liege a man of a great spirit in disguise escaped from Luca and got to Pisa yet being discouered by some seruants of Gregorie he continued there not without great danger of his life In like manner all the rest by little and litle steale away being moued neither with his promises nor threats from which they publiquely appeale and solemnely signifie the same vnto him sitting in consistorie amiddest his new Cardinals The Cardinall of Liege first maketh knowne to the world by his Letters Cap. 33. 34. That God ought rather to be obeyed for if saith he the Pope commaund or would constraine to such things as tend to the destruction of soules it is most manifest that he ought not be obeyed neither by diuine nor humane right yea and that man meriteth who for not obaying in such a case doth suffer his seuere censures And thus haue wee now a two-fold Schisme of Benedict against Gregorie and of Gregorie against his owne Cardinals Now vpon this departure of the Cardinals from Gregorie Benedict making vse of this occasion objecteth vnto him his craftie sleights which at length hath burst forth into so euill an issue Whereupon hee withdrew himselfe into the countrie of Arragon where he was borne seeing there was no more hope of the vnion But Gregorie seeing him departed and being not yet wearie of deceiuing assigneth a Councell at Aquileia and to strengthen the same createth againe new Cardinals whilest on the other side Benedict appointeth likewise his Councel in Arragon Both of them euer vnder pretence of vnion but which neither of both desireth both laboring to assure thereby the Popedome to himselfe alone Which part of the Cardinals of Benedict perceiuing they find meanes to escape away from him and come to Pisa There the Cardinals of both sides ioyned together and by the consent of the Florentines Lords of Pisa determined to hold there a Councell Thither are both after a solemne manner cited to be present either personally or by their proxie hauing fit and due commission Both do testifie That it belongeth not to them to call a Councell The Cardinals on the contrarie maintaine that seeing the Popedome is doubtfull and diuided neither of the striuers for it could call a Councell because it would be a particular and not an vniuersall one where a part onely should be present Cap. 36. 37. 38. Wherefore they passe further and entreat the Emperour and Princes of the Empire the Kings of Fraunce England Hungarie Arragon Polonia and others that they would be present by their Embassadors which the greatest part agreed vnto Then after many Sessions when neither they themselues nor any in their name appeared all things well and duely examined Cap. 44. they all with one voyce pronounce That Benedict and Gregorie damnably contending for their Popedome are pronounced truly and notoriously in a petition presented and exhibited to the sacred and vniuersall Synod That they haue bin and are verie Schismatikes nourishers defenders fauourers approuers and obstinat maintainers of an old Schisme heretikes strayed from the faith ensnared with notorious crimes and enormous periuries notoriously scandalizing the vniuersall holie Church of God with incorrigibilitie contumacie and obstinacie in notorious euident and manifest crimes and for these and other causes haue made themselues vnworthie of all honour and dignitie and also of the Papall they and each of them besides the foresaid iniquities crimes and excesses committed that they might raigne commaund and beare sway are ipso facto cast away and depriued of God and of the sacred canons and also cut off from the Church c. Moreouer all Christians of all sorts yea Emperours Kings and others in any dignitie are declared for euer absolued from their obedience forbidding the faithfull of Christ in no wise to obey or intend to obey the foresayd striuers for the Popedome or either of them neither shall they yeeld them either counsaile helpe or fauour or receiue them or repaire vnto them vnder paine of excommunication c. Moreouer all and singular proceedings and sentences of excommunication suspension or other censure and payne of priuation also of orders and dignities c. giuen and thundered forth haue beene and are disanulled reuoked voyd of no strength efficacie or moment Moreouer promotions or rather profaâ—ations made of any whomsoeuer to be Cardinals by the said contenders for the Popedome and either of them to wit by the sayd Angelus from the third day of May and by the foresaid Peter from the fiftenth of Iune of the yeare past 1408 haue beene and are disadnulled An. 1408. reuoked and made void Which when Benedict vnderstood swelling with choler he createth twelue Cardinals in Arragon Gregorie as many in Germanie but some of the wiser of them refused the hats And for an vpshot of his deceitfull slights he feareth not to publish That all difficulties remoued he was readie to repaire to what place the Emperour Robert Sigismund king of Hungarie and Ladislaus king of Sicilie should like of Cap. 46. 47. 48. But seeing saith the Authour that there were manifestly so many enimities and rancours for the causes aforesayd betweene Robert Sigismund and Ladislaus it seemeth vnpossible by any reason or humane wisedome that they should be able to agree together how to make a vnion in the Church I would we could haue as good a witnesse of the craftie wiles of Benedict though this man doth in many places liuely enough represent them whence it is apparant that they stroue to excell each other in wickednesse But it was needfull that the guiles of Gregorie should bee more exactly shewed as him whom they doe rather approue and enregister in the Catalogue of Popes Theodor. Ã Niem l. 2. c. 33. Furthermore he at length hauing suffered many troubles from his countriemen the Venetians whom he vsed no better than others he getteth him to the coast of the Abruzzo and flying for refuge to Caieta committeth himselfe to the protection of king Ladislaus who commaundeth him to be obeyed in his jurisdictions In the meane time the Cardinals of both obediences chose Pope Peter Philargas of Candie by Nation a Greeke a Franciscan Frier and named Alexander the fifth he that was woont to say That he had bin a rich bishop a poore Cardinall Cap. 51. 52. and a beggarly Pope A man saith the Authour liuing delicately and drinking of strong wines who wholly gouerned himselfe by the counsailes of Balthasar Cossa Cardinal Deacon who was afterward Iohn the three and twentieth the most wicked among all the Popes Therefore saith Theodorick he was no sooner come
with him into hell yet is it lawfull for none to say vnto him what or why doest thou so doe most shamefully flatter him That those decrees are the words of the Popes themseues labouring to enlarge the fringes of their garment That those places also of Scripture Thou shalt be called Cephas c. I will giue vnto thee the keyes c. I haue prayed for thee c. Feed my sheepe c. Launch forth into the deepe and the like are induced against the true meaning of the holie Scripture which they proue both by forcible reasons and by good and well applied places of the Fathers That the Pope if he obey not the Church may be deposed by it seeing he is not the naturall head thereof but grafted in which may no lesse be cut off than the rest of the members if hee ill execute his charge if he be for the destruction or dammage thereof be cast into the fire if he bring not forth good fruit and be troden vnder foot in the street if he be vnprofitable Which is the opinion of S. Hierome interpreting the vnprofitable salt That the Prelat foolish and vnsauorie in preaching chiefely in Peters chaire is to be cast forth of doores that is to be deposed that he may be troden vnder feet of swine that is of Diuels which beare rule ouer the euill Prelat as ouer a beast of their flocke And this not onely for heresie but for whatsoeuer crime whereby the Church is scandalized And this so much the more truely for that the Pope to speake properly is not the Vicar of Christ but of the Church and the Lord and Master may by all right depose his Vicar or Lieutenant whose power ceaseth when the Master is in presence so likewise doth the power of the Pope when a Councell is gathered wherein remaineth fulnesse of power Here this doubt came in their way But the calling of a Councell doth it not belong to the Pope alone Yea saith he if that haue place who seeth not that the ruine of the Church is neere at hand and will presently ensue For who knoweth not that hee which will sinne will sinne without punishment And who wil beleeue that a Pope will assigne a Councell for to represse and reforme himselfe Neither doe I find saith he either by histories or by the Acts of the Apostles themselues that Popes alone haue assembled Councels The first of all Councells where Mathias is substituted in place of Iudas I find to be gathered not by the commaundement of Peter but of Christ who commaunded his Apostles that they should not depart from Hierusalem but should expect the promise of the Father The second for the election of Deacons was not assembled by Peter alone but by the twelue Apostles for it is written Then the twelue called the multitude together The third for the taking away of Circumcision and other legall rites was gathered by commune inspiration as it is written The Apostles and Elders came together The fourth for the permission of certaine legall things seemeth to be assembled by Iames the brother of the Lord. The same was also in the Primitiue Church and since by the authoritie of the Emperours yet so as that the Popes consent was requisit according to reason but on condition that the greater part carrie it away And much more the Councell being once assembled cannot be by the Pope reuoked seeing he himselfe is a part of it which ought to giue place to the greater and from it to depart maketh him guiltie of schisme And thus much for the first Truth whereon the second dependeth That the Pope cannot dissolue a Councell otherwise at the first word he should heare of correction he would bethinke himselfe of this remedie There remained the third Whether this of Catholike faith is so to be beleeued Which they shew affirmatiuely because we are held to beleeue whatsoeuer is in the Gospell now in it say they is dic Ecclesiae on which words the Councel of Constance hath grounded this Decree That the power of a Councell is aboue the Pope vnder paine of heresie And so these three first Conclusions rest most firme by consequence of which the others also are approued Now this decision was to be applied against Eugenius and part of them who had consented in these Truthes desired that the sentence should be deferred some hoping they should haue better of him others by reason that many Bishops yet stayed in the Parliament of Mentz famous men whose Suffrages might seeme to be expected And Panormitan tooke occasion thereupon to inferre That the Bishops ought to be stayed for and that inferiours haue not in Councell a Suffrage decisiue but onely consultatiue Vnto which added Ludouicus Romanus That argument is not to be taken out of the Acts of the Apostles whose examples were rather to be admired than imitated neither is it there manifest that the Apostles had called the Elders out of their duetie there is onely declared that they were present out of which nothing can be inferred Which speech all wondering at in so great a man crie out Blasphemie Then therefore Lewis Cardinall of Arles A man of all other most constant and borne to the gouernement of generall Councels taking vp the words of all the Orators that had spoken declareth That all these doubts were without cause That these Conclusions had beene maturely determined and weighed That the embassadours of all the Princes had giuen vpon these their sentence which were the chiefest men in the Church That the Bishops were in fault that they were not present That to such as were present greater reuerence was giuen than in any Councell before and indeed greater authoritie for so much as their prerogatiues are fully restored vnto them whom they placed in their former state and haue made them which were not Bishops but shadowes to be true Bishops That euen they which now do most draw back haue in their writings auouched the same Truthes meaning by those words of Panormitan and Ludouicus Romanus But saith hee the Presbiters are not so to be put downe who in the Councell of the Apostles had a decisiue voyce and in like sort also in the auncient Councels That in time past the Bishop and the Presbiter or Priest was but one and the same in so much that S. Augustine saith on these words I will giue vnto thee the keyes c. That our Lord gaue judiciariam potestatem iudiciarie power to Bishops and Priests especially seeing they haue more done their duetie in the Councell than the Bishops these fearing to lose their dignities and their delights those for so just a cause not dreading any losse nor yet death it selfe That the Councell hath now sat eight yeares so that there cannot be pretended any headlong proceeding nor any ignorance And moreouer the threats of some Princes are inferred beside the Purpose who are wiser than to attempt any thing in preiudice of the Councell and they themselues also being
say If we admit the Councell to be kept the Lay-men will come and take away our temporaltie But as by the iust iudgement of God it came to passe that the Iewes lost their place which would not let goe Christ so by the iust iudgement of God it will come to passe That because wee will not let the Councell be called wee shall lose our temporaltie and I would to God that not also our bodies and soules too To that which at last he replied That the Councell of Basil was not lawful Yea rather answereth he it dependeth on the Councell of Constance if that were a true one then also this No man hath seemed to doubt whether that were lawfull nor likewise of whatsoeuer was there decreed for if any should say That the Decrees of that Councell are not of validitie hee must needs also confesse that the deposition of Iohn the foure and twentieth by vertue of those Decrees was of no force If they were of force neither could the election of Pope Martin hold good being done whilst the other was yet liuing If Martin was not Pope then neither is your Holinesse who were elected of the Cardinals by him created it importeth therefore none more than your Holinesse to defend the Decrees of that Councell And let the Reader note the argument of the Cardinall against the Papists which call into doubt the authoritie of these two Councels and consequently the vniuersall vocation and succession of Rome whereas Iulian maintaineth on the contrarie That there hardly is found any grounded on so manyfold authoritie And therefore hee defendeth the Decree whereby is affirmed That the Councell is aboue the Pope by the same reasons and examples as the Fathers of the Councell of Basil It was the ordinarie question of that time in which besides the decision of the Councell of Basill the greatest learned men in particular defend the sentence of the Councell And Aeneas Syluius before he came to the Popedome in the Historie of the Councell of Basil which wee haue aboue abridged had plainely declared his mind Aeneas Syluius Epist 54. 55. In his Epistle also to Gaspar Schlicke the Emperours Chauncellour wherein he approueth the Councell of king Charles the seuenth for the re-vnion of the Church It is lawfull saith he for secular Princes to assemble whether the Clergie will or no and neuerthelesse an vnion may be made thereby for hee should be vndoubtedly Pope whom all the Princes obeyed I see no Clergie-men that will suffer martyrdome for the one nor for the other partie Wee all of vs haue the same faith that our Princes haue if they did worship Idols wee would worship them also And wee would not onely deny the Pope but euen Christ also if the secular power did vrge it because charitie is waxed colde and all faith is perished How euer it be wee desire peace be it by another Councell or by an assembly of Princes I weigh not for wee are not to contend for the name but for the thing Call bread if thou wilt a stone and giue it me when I am an hungrie Let it not be called a Councell let it be called a Conuenticle a Congregation a Synagogue it mattereth not prouided that schisme be taken away Therefore that which the king of France writeth pleaseth me exceedingly and I would sticke to his opinion for he seemeth to permit to our king to wit of the Romans the assembling of this congregation How farre is he from them who acknowledge no Councell but that which the Pope is author of And not without cause truely considering what he writeth of the Councels of his time to Lupus of Portugal Jdem Epist 10. Now the Church is a play such as we see of the ball whilest with the strokes of the players it is stricken to and fro But God beholdeth these things from on high and although he seldome inflict on earth deserued punishments on men yet in his last iudgement hee leaueth nothing vnpunished But so soone afterwards as he sat on that chaire of pestilence hee retracteth yea when first the Cardinals hat touched his head he changeth his mind and declineth to the left hand as appeareth in his last Epistles In the same maner spake Laurence Valla a Senator of Rome and wrot a booke of purpose against the Donation of Constantine at the time when Pope Eugenius caused the Emperour Sigismund to sweare vnto it and otherwise would not crowne him and if you aske what was the state of the Church in his time I say Laurentius Valla de Donatione Constant and exclaime saith he that in my time there hath beene none in the Popedome either a faithfull or a wise Steward so much wanteth it that he hath giuen bread and food to the familie of God that the Pope maketh warre on peaceable people and nourisheth discord betweene the chiefest cities the Pope with his consumeth both other mens riches and his owne The Pope pilleth not onely the Commonwealth more than Verres or Catilina or any other robber of the common treasurie durst do but also makes a gain euen of Ecclesiastical goods and the holie Ghost which Simon Magus himselfe detesteth And when he is of some men admonished and reproued of these things he denieth them not but confesseth them openly and boasteth of it as lawfull and by any meanes will haue the patrimonie of the Church giuen by Constantine wrested out of the hands of them that occupie it as if that being recouered Christian religion would be more happie and not rather more oppressed with wickednesse luxuries and lusts if yet it can be any more oppressed and that there is any place further left for wickednesse c. And in the meane time Christ in so many millions of poore dyeth with hunger and nakednesse c. There is therefore no more religion no holinesse no feare of God and which I speake with horrour impious men take the excuse of all their wicked crimes from the Pope For in him and in them which accompanie him is the example of all wickednesse so that we may say with Esay and S. Paul against the Pope and them that are about him The name of God is blasphemed because of you among the Gentiles Yee which teach others teach not your selues Yee who teach that men should not steale yee play the robbers Yee which teach to abhorre sacriledge commit the same Yee which glorie in the Law and in the Papacie by preuarication of the Law dishonor God the true high Bishop And if the Roman people by too much riches lost veram illam Romanitatem that true Roman heart If Salomon also for the same cause fell through the loue of women into Idolatrie thinke we that the same is not done in the Pope and in the rest of the Clergie Yea so farre is he carried that he saith Alledge no more vnto mee thy Dabo tibi claues c. I will giue thee the keyes c. to proue thence thy
first created Bishop of Triesté and after Cardinall by Calixtus and by degrees according to the encrease of his dignities he changed his stile as appeareth to whomsoeuer readeth his Epistles which hee himselfe hath distinguished by degree Till at length being made Pope he thought nothing better than to reuoke his former and more laudable Acts by his Bull set forth concerning that matter bearing the title of Retractation and the things which before he had seemed to detest in other Popes hee himselfe now both praysed and aduanced forward This is manifest by the Bull which beginneth Execrabilis dated in the second yeare of his Popedome whereby he forbiddeth to appeale from the sentences of the Pope to the future Councell pronounceth all such appeales of Emperours Kings Bishops c. to be voyd vaine execrable and pestiferous excommunicateth such as haue appealed not to be absolued but at the poynt of death He also subiecteth Vniuersities Colledges and other corporations to the Interdict and inflicted vpon all the punishments of high treason and heresie and the Notaries or letter-carriers witnesses and others which were at those Acts c. In another Bull also which beginneth In minoribus agentes directed to the Vniuersitie of Colonia An. 1463. in the yeare 1463 hee professeth That it repented him that hee wrot the Dialogue and other bookes for the authoritie of the Councell saying that he had persecuted the Church of God ignorantly as did S. Paul contrariwise affirming the authoritie of the Pope to bee aboue the Church by the same texts which before he had expounded in a farre other sence Wherefore hee declared That the Pope is the soueraigne Monarch of the Church whose sinnes are left to the judgement of God so that no man may take knowledge of them And neuerthelesse at the end he reuerenced saith he the Councell of Constance which had decreed the contrarie But here Bellarmine inuenteth a notable distinction That the later Sessions are approued not the first because in the first the Councel was placed aboue the Pope and yet notwithstanding in that Councell Martin the fift had beene chosen and what hee had caused to be ordained in the later tooke force and vigour onely from the first Sessions whereby it was judged That the Councell may judge the Pope arraigne him condemne depose and punish him and chuse another in his roome all which they had practised on Iohn the foure and twentieth Benedict the thirteenth and Martin the fift deposing the two former and electing the third and both the Sessions former and later proceeding from one same spirit and from one and the same authoritie But it troubleth them that they know not which way to turne themselues when they are demaunded what was the vocation of Martin Eugenius and others which hath no ground but on the onely decision of this Councell and the Councell of Basil And here we might set before the eyes of Syluius what he hath said of this Councell and that of Basil which now he condemneth and that not being a young man as he said but a man of perfect age and honoured with principall dignities Where is there in the world such a companie of Fathers Where so great light of knowledge Where the wisedome Where is the goodnesse that can be equall to the vertues of these Fathers O most perfect fraternitie O true Senat of the world c. So that these things may not honestly now be denied But as the eye of reason is other than the eye of passion so is the judgement of an vpright mind other than of corrupt desire of Syluius sitting in that most honourable assemblie which he describeth vnto vs than of Pius the second raigning in that contagious chaire And he had cast out a speech of an expedition into Asia against the Turkes in the assemblie of Mantua Bulla quae incipit Quoniam vt proxime in summa Constitution Iohan. 5. Stella in Pio 2. whither the embassadours of many Princes were come from all parts and vnder pretence thereof had imposed a tenth on the whole Clergie yea euen vpon all the profits of the Roman Court but he could not bring it to effect perhaps because he arrogated too much to himselfe with the Princes which were of greatest power For saith Stella for the augmentation of the Papall Maiestie he feared neither Kings nor Dukes neither peoples nor tyrants but if they saw any offending that is to say not obeying in all poynts his desire he persecuted them so long both by warre and by censures till he perceiued them to be recouered And for this cause became he an aduersarie to Lewis King of France who went about to diminish the libertie of the Church in his kingdome to Borsio d'Este because he fauoured Sigismund Malatesta and the affaires of France against Ferdinand He persecuted with terrible execrations Sigismund Duke of Austria for that he had chastised the Cardinall of S. Peter ad Vincula Hee deposed also the Archbishop of Mentz iudging ill of the Roman Church and set vp another in his roome He deposed likewise the Archbishop of Beneuent for attempting new matters against his will and for that he would betray Beneuent to the Frenchmen And he brought many townes of Campania into the power of the Church of Rome Neither doe histories conceale that he confirmed the kingdome of Naples to Ferdinand reuoking the Bull of Calixtus the third and that in fauour of the mariage of Anthonie Picolhuomini his nephew with the sister of the wife of Ferdinand whose dowrie was the Earledomes of Maldeburg and Celano Whereby hee began to set himselfe against the rights of our France Monstrelet addeth Monstrelet vol. 3. That it was commonly thought that Ferdinand had giuen Pius a verie great summe of gold partly to be absolued of his crimes and partly that he might peaceably enioy his kingdome But his ambition cannot not better be knowne than in his 396 Epistle where hee offereth and promiseth the Empire of the Greeks to Mahomet king of the Turkes if he would become a Christian and succour the Church that is to say his faction that hee might the more easily rend Christendome which he vexed with continuall warres presuming to persuade him that that Empire depended on him and was in his gift and that so his predecessors had giuen the Empire of Germanie to Charlemaine It seemeth that to him also is to be ascribed that extraordinarie pompe of Corpus Christi day for that which is commonly boasted of the Temple of S. Peter very fitly agreeth with the Roman superstition which neuer is brought to his full height Antoninus Campanus Bishop of Arrezzo in the life of Pius saith He celebrated at Viterbium the feast of the Eucharist with an vnaccustomed brauerie the citie being vnder foot spread with scarlet ouer head couered with linnen in which starres of gold shined as in the firmament so that the procession went not seeing the skie betweene flowres strewed an ynch thick
him aboue all Whether he had not written to the Emperor or to some Prince either for to raise a schisme or procure a Councel for this was it that principally stucke to his heart and presently againe renewed the tortures At length Paul being wearie that hee could wring out nothing with all those exquisit torments commaundeth Christopher de Verona his Physitian to tell the poore men that they should bee of good courage for they should straight be deliuered who notwithstanding as he was a a man of a free spirit plainely said to him in the presence of many That this could not so soone be done least the Pope should be argued of lightnesse and crueltie so soone to let goe as innocent them whom he had taken and tortured with so great tumult Some time therefore passed that he might not seeme to haue done any thing rashly and without cause In the meane time he himselfe came to visit them in the castle and when all other accusations failed him he chargeth them with heresie That they had disputed of the immortalitie of the soule out of the opinion of Plato which Saint Augustine affirmed to come neerest to the opinion of a Christian and for that they praysed the auncient Accademie and condemned the new he pronounced them heretikes which either in earnest or in ieast should from thenceforth any more make mention of the name of an Accademie So that if Laelius de Valla a Roman citizen and an Aduocat in the Consistorie had not taken their cause in hand they had vndergone the punishment of heresie At length wearied with the entreaties of the Cardinals he setteth them at libertie but yet in such a sort as that hee euer watched ouer their steps so that they judged not themselues to be free til after his death Death which tooke him by an Apoplexie when he had ordained that the Iubilie should be celebrated euerie twentie fiue yeares which falling in the yeare 1475 filled his mind with hope of excessiue gaine There be some which say That hee was in the night by the diuell strangled in the verie act of venerie And Platina noteth Gaspar Pencerus That he hated and contemned so the studies of humanitie that he called the students thereof by the name of Heretikes For this cause he exhorted the Romans not to suffer their sonnes be any longer at the studies of learning that it was ynough if they had learned to write and read Chronic. Genebr part 2. Therefore Genebrard calleth him The enemie of vertue and learning Fearing without doubt that if learning once came to be restored the abuses lying hid vnder the mists of ignorance would bee discouered And thus much aboundantly sufficeth to make knowne both his conscience and his knowledge Moreouer all offices generally were set to sale in his time neither was he woont to bestow Bishoprickes saue onely on them that possessed other offices by the sale of which they might come by money to giue to him As also this was he that extended the Bull of cases to be reserued to the Pope so farre as might be Bulla cuius initium Ineffabilis prouidentia in Summa Constitut reseruing to himselfe thereby so much the larger pretence of drawing money to himselfe from all parts The most memorable thing that he did for the good of the Church was That he bought at any price whatsoeuer all the most exquisit precious stones hee could get for to enrich the Papall Myter and tooke a pleasure to bee looked on and admired of all men in that brauerie for this cause he sometime retained strangers in the citie omitting the custome of shewing the Sudarium that he might be seene of more people at once Moreover he commaunded by publike Decree vnder a penaltie That none should weare scarlet caps but Cardinals and the first yeare of his Popedome he gaue them cloth of the same colour wherewith to couer the horses and mules when they rode that the Church of Rome might at length be brought to the perfect similitude of that Whore described vnto vs in the Apocalyps And Platina of this Paul in the life of Hadrian the first saith Platina in Hadriano primo in Vetustioribus Editionibus Vide eam quae prima omnium prodijt Coloniae Ann. 1479. Typis Iohannis de Colonia Iohannis Martien de Gheretzem He was so delighted with these effeminat delicacies hauing bought at a high rate precious stones from all parts and almost emptied the treasurie of the Roman Church so that whensoeuer he went forth in publike he seemed some Phrygian Cybele with turrets on his head rather than a myter Hence I thinke came through the sweat of his very fat bodie and the weight of the precious stones that Apoplexie whereof hee so suddenly dyed Which hee had noted also before to haue happened to Leo Augustus the sonne of Constantine Copronymus But all this hath Onuphrius rased out which in the oldest editions are read at large The like things we read also in Iames Cardinall of Pauia in his second booke of Commentaries And here Platina endeth his historie of Popes There is extant an Epigram of him made by Iohn Pannonius Bishop and Poet of those times Pontificis Pauli testes ne Roma requiras Filia quam genuit sat docet esse marem Pope Paule's a male Rome need no further triall He gat a daughter makes it past deniall And indeed Stephen Orichouius Bishop of Russia telleth vs when shee was knowne of all men to bee his daughter he often detested single life whereby hee could not see without shame her whom he might haue lawfully begotten But which is worse there want not some that accuse him both of Magicke and Sodomie which I here willingly omit OPPOSITION Pius the second as we haue seene hauing ouerthrowne his first and best writings was the first that decreed That the Pope is aboue a Councell and that it is not lawfull to appeale from him to a Councell against the Decrees both of Constance and Basil which had beene with so great solemnitie both determined and published but notwithstanding his retractation he was not presently beleeued Contrariwise the Vniuersities of Paris Colonia Prague Cracouia Oxford and others the most famous of Christendome constantly retained the Decrees of the said Councels and not without cause seeing that as Bellarmine witnesseth they had beene confirmed by the Suffrages of a thousand Fathers among whom at Constance were three hundred Bishops at Basil also by the testimonie of Pius the second in his Retraction with the consent of all the Vniuersities and with the applause of all which spake publikely of Nicholas Panormitan and Lewis Pontanus who saith he were accounted the two starres of the world Aeneas Syluius in Bulla Retract or the two chiefe and most famous lights of the Canon and Ciuile Law Yet neuerthelesse they approued by words and writings the Acts of the Councell condemned the doings of Eugenius neither was there any which either would
Princes being taken prisoners by the Palatine whereupon they fell to this agreement Krantzius in Saxon. l. 12. c. 1. Naucler vol. 2. Gener. 49. That Adolph should possesse till his death the places which he had surprised and that Diether should peaceably enioy all the rest and also should succeed Adolfe whensoeuer he should decease which happened six yeares after And this was the fruit of ouerthrowing the Pragmaticall sanction which Pius said would be so profitable to the Church Neither was France better contented with the Decree of Pius the second than Germanie and so much the lesse for that Pius to gratifie Ferdinand bastard of Alphonsus had troden vnder foot the right of the Frenchmen in the kingdome of Naples He therefore sent a Legat into France for to abolish the Pragmatical sanction which was there obserued by vertue of the Councell of Basil and moued the king by letters in these words If thou be the sonne of obedience wherefore doest thou hold and defend the Pragmaticall sanction Eugenius warned thee to leaue it as not being according to God the same did Nicholas and Calixtus as the cause of great euill and discord in the Church and yet thou wouldst neuer heare the voyce of the Church And the king was somewhat moued with these words But the Court of Parliament of Paris came to him and earnestly declareth vnto him of how great importance it was for the Christian Commonweale the want whereof would most certainely bring foure principall inconueniences First A confusion of the whole Order Ecclesiasticall Secondly The depopulation of the subiects of the kingdome Thirdly An emptying the kingdome of money Fourthly The ruine and totall desclation of Churches All which they at large lay open vnto him from point to point This their admonition may be seene at large recited by Iohn Cardinall of Arles comprehended in 89 Articles in the workes of Peter Pithou which is worthie the Readers perusing There among other things they declared vnto him out of the holie Scriptures the practise of the Primitiue Church Canons of Councels Decrees of the Fathers ordinances of Popes themselues and by the lawes of Christian Emperours and Kings especially of ours That the Election of Bishops Abbots and other Prelats of the Church doth no whit depend and neuer haue depended of the Bishop of Rome That such was neuer the intention of Charlemaigne Lewis the Meeke Philip Augustus S. Lewis Charles the Wise and others who haue euer ordained and maintained Canonicall election so that whatsoeuer things are done otherwise is by meere vsurpation Then they come to speake of the pillages and buying and selling of the Court of Rome which in France alone doth amount to many millions of gold of which they set downe examples draw a roll of them and cast vp the particulars For what doe they say that in one onely Diocesse in one yeare the expectatiue graces are found to bee in number six hundred c. Whereupon the Pope was so moued Jacob. Cardin. Papiensis in Epistolis that as Iames Cardinall of Pauia writeth to king Lewis when he heard of a refusal he cried out Guerra vsque ad capillos But knowing wel that this king was diuersly intangled with many affaires and hauing found out his easie disposition that he wold do all things of his own head he could warily obserue him That thus had Constantine the great the two Theodosius Charlemaigne and many other of his predecessors gotten themselues an immortall name and a neuer-fading glorie to wit by abolishing the Pragmaticall sanction And what can be farther off from the truth and therefore what more vnworthie But principally because he heard his humor was in many things to goe contrarie to his fathers doings and wold be absolutely obeyed in what he pleased he there taketh hold Aeneas Syluius Epist 387. data Romae 26. Octob 1461. and tickleth him in that We commend saith he this among other things that without the assemblie and consultation of many thou hast resolued to take away the Pragmaticall Surely thou art wise and shewest thy selfe to be a great king which art not gouerned but doest gouerne c. Thou doest that which is meet for thee knowing that the Pragmaticall sanction is without God thou hast decreed to banish it out of thy kingdome and wilt not enter into deliberation whether those things ought to bee done or no which thou knowest are to be done This is to be a king and a good king whom good men loue and euill doe feare c. Betimes make knowne thy wisedome as to vs it is so to the whole world to the end that none may say he was a long time vnwilling because long in deliberating And if the Prelats and vniuersities require any thing of vs let them haue recourse to vs and make thee their Mediator Knowing without doubt if the matter once had come to deliberation he should surely haue had againe the repulse And he addeth Neither do we doubt but that when thou wert exiled namely when he was out of his fathers fauour as it were out of the kingdome thou wouldest often say with thy selfe O if I one day sit on my fathers throne I will doe many acceptable seruices to thee O God Surely I will not suffer thine inheritance to be spoyled by the furie of the Turkes c. But what doth he conclude of this Now shew thy slefe gratefull to his diuine goodnesse seeing he hath made thee his sonne king and hath restored the kingdome with great glorie and for so great benefits doe this againe for him take away the Pragmaticall sanction as thou hast promised our embassadour to doe and that done which is no hard thing to doe addresse thy selfe wholly to the succouring of Christian religion against the Turkes c. Thus to abrogat this law which respected onely the Canonicall election of Bishops and the restraint of the pillages of Rome was a matter of greater importance with him than the purpose or vow of making warre against the Turkes So then Lewis resolued to disannull it vnder colour that it had beene published in the time of schisme although he concealed not to encrease the benefit That it had beene concluded in a great assemblie of Prelats and with great deliberation of time and was now hardened and had taken firme footing But to what purpose he so eagrely pursued this businesse anon after appeared whereof wee haue a shew and example in the letters of Iames Cardinall of Pauia to Francis Spinola William Cardinall of Hostia saith he told vs a storie of an Abbie in France famous for wealth and religion of which there was an Abbot old and decrepit who seeing himselfe vnprofitable in his charge for conscience sake would leaue the administration of the same I know not what Bishop whose Church was farre thence requested that the Abbay should be giuen him in Commenda The Abbay as we haue sayd was of great fame in Fraunce hauing no ill in
it for which it had need to be commended It was apparant that hee required it not for desire of good worke but for couetousnesse In comming therfore to speake their opinions the Cardinall de Porto who was next to the Cardinall of Hostia I feare Holie Father saith he that verie shortly we shall heare that al the Abbayes in France will be in Commenda so that there will not any remain that hath an Abbot for whatsoeuer we ordayne there is nothing else but Commenda's That kingdome will one day when we least looke for it rise against vs and not beeing able to endure our vnprofitable ministerie will attempt some great matter against thy seat The Pope approued his iudgement and added That from the Popedome of Calixtus till that day he thought there were more than fiue hundred Monasteries giuen in Commenda that is in lesse than nine yeares And yet in his Epitaph among his triumphes is obserued this exploit Platina in Pio 2 Pragmaticam in Gallia abrogauit hee abolished the Pragmaticall sanction Wherefore Pius beeing dead who in foure yeares space had taught Fraunce sufficiently what great dammages would ensue thereupon complaints for the Pragmaticall sanction are redoubled whereupon the king commaunded his Court of Parliament to set downe vnto him in writing the causes of this complaint which it did and deliuered them vnto him againe in eightie sixe Articles vnder this Title For the libertie of the French Church against the Court of Rome The principal Articles are the 14 15 16 17 18 in these words Whereas many things had been decreed in the holie Councels of Constance and Basill consonant or agreeable to the auntient Canons and to the royall ordinances abouesayd King Charles the seuenth the king who then was Dolphin being present together with the Princes of the bloud Royall the Prelats and the Colledges Ecclesiasticall and Scholasticall and in the hearing of the Embassadours both of the Pope of Rome and of the holie vniuersall Councell at length he receiued those Decrees and confirmed them by his Edict which commonly wee call Pragmaticall And these things were done a Bourges in the yeare 1438. This sanction therefore was euer held to be of so much the more authoritie because it had the originall from the holie Councels in which the Pope or his Legat sat President For there had beene neuer any law made in Fraunce before that time which had authoritie and force from the vniuersall Church 16. From that time forth the kingdome better prospered and had greater authoritie and glorie than ever before and more plentie and abundance of all things Guienne and Normandie can witnesse what terrour it was to the enemies out of which places they were expulsed and cast out 17. The obseruation of this sanction dured the space of twentie and three yeares and now since hath ceased these foure yeares When in the meane time men of excellent probitie and grauitie haue gouerned and ruled the Churches without molestation and disturbance of which some for the singular sanctitie of their liues after their decease were had in reputation for miracles as Michaell Bishop of Anger 's the Archbishop of Arles and many others 18. Contrariwise of the abrogation of these Canons Decrees and Constitutions innumerable inconueniences would arise which seeme may be referred to foure kinds Those same which were obserued in the admonition afore mentioned But the king being troubled either with continuall warres or with suspitions from time to time put off the businesse to a generall assemblie Yet saith Monstrelet in the yeare 1467 Paule the second being Pope Monstrelet es Chronologiques the king graunted his letters to his Legat being come from Rome in the moneth of September for the abrogation of the Pragmaticall sanction which were exhibited and published in the Chastellet of Paris without any contradiction or disturbance But he addeth on the first day of October following M. Iohn Balue who after was Cardinall came to the hall of the Palace royall at Paris to procure the publication of the same in Court Where he findeth M. Iohn de Saint Romain the kings Atturney generall who verie stoutly opposed himselfe against the execution of the said letters whereat Balue was verie much displeased Balue threateneth him That the king would not be well content with it and would displace him from his office But he despising his threats answered That the king might take away his office from him yet neuerthelesse he was resolued rather to lose it than he would either doe or suffer to be done any thing against his conscience or to the detriment and dishonour of the king and kingdome And to Balue he said That he might blush for shame for hauing vndertaken the dispatch of such a businesse And after that the Rector of the Vniuersitie of Paris and the Deputies of the same came to the Legat himselfe and appealed from him and from the effect of his said letters to the Councell and in whatsoeuer place it should be made They also went to the Chastelet where they requested that their opposition might be inregistred there These are the words of Monstrelet and it is not to be omitted That this Iohn Balua being Bishop of Eureux was made a Cardinall and a little after conuicted of treason against the king and kingdome The yeare following one M. Iohn Loyre by vertue of certaine Bulls from the Pope interdicted the citie and Diocesse of Niuers vsing the authoritie of the Officiall of Besanson But by the sentence of the Court it was decreed the twelfth of December at the suit of the kings Atturney generall and of M. Peter Chartres Doctor and Professor of Diuinitie in the Vniuersitie of Paris That notwithstanding the Interdict the Diuine Seruice should be continued and the Churchmen compelled vnto it being by the kings power set into their temporalties That also the said Loire and Officiall should be layd hold on and be held to procure at their owne charges the abrogation of the Bulls Neither wanted there in all places some who in the middest of the tyrannie powred forth their sighes euen before the Popes Dominicus Bishop of Brescia in Italie wrot a Treatise which he directed to Pius the second and intituled it The Reformation of the Court of Rome truely mild ynough according to the times and yet sometime not without a sting If saith he we consider the former Popes and their Acts the Cardinalls the Bishops Protonotaries and other Prelats Penitentiaries Subdeanes Auditors Clerkes of the Chamber Acolythes or vnder ministers Chamberlains Aduocates Proctors and others appointed in diuers degrees and offices wee shall surely weepe with Ieremie Lament 4. Oh how is the gold become so dimme the most fine gold is changed the stones of the Sanctuarie that is the Prelats are scattered in the corner of euerie street that is of the broad wayes which lead to destruction in the corners whereof they are as Gregorie expoundeth it Her Nazarites were purer than snow and whiter
the Reader may judge worthie the reading wherein he shall find the same doctrine which wee hold and defended by the same arguments wherewith we maintaine ours There is onely this one difference that by the grace of God both they and we haue profited in his knowledge in tract of time hauing learned by vexations and conflicts to expresse the same more clearely Also in the mountaines of Languedoc Prouence Dauphinie valleys of Piedmont and other places continued in the same faith puritie and simplicitie the Churches of the antient Waldenses whose footsteps we haue followed clearely traced out for the space now of more than 300 yeares These were accused to our good king Lewis the twelf by some Cardinals Prelats of most enormous vices and of most wicked opinions and thereupon they incited the king their cause vnheard without any forme of law to exterminat them as sorcerers incestuous and heretikes But they being aduertised of this sent from amongst them their deputies in all humilitie to his Maiestie to declare vnto him their innocencie And the Prelats conuicted in their consciences of the calumnie were instant vpon the king not to heare them but the king made them answer That if he were to make warre against the Turke he would first of all heare him Caroli Molinaeus de Monarch Francorum Vpon the declarations therefore of the said deputies hee sent into the places namely of Merindol and Cabrieres M. Adam Fumee his Master of Requests and one Doctor Parui a Iacobine Frier his Confessor to search and enquire both into their life and religion who related in that whole discourse which they made plaine out of their acts That infants were baptized the articles of faith were taught the Lords prayer the ten commaundements the Saboth day obserued the word of God preached no shew of wickednesse or fornication to bee perceiued onely they would admit no Images into their Churches nor ornaments belonging to the Masse which being vnderstood the king did sweare That they were better than himselfe and the rest of his subiects And the same testimonie of their innocencie euen at the same time Claudius Seisselius Archbishop of Turin yeeldeth of them albeit he writ against their doctrine To conclude there were not wanting in all places such as for this profession constantly offered themselues to the fire as in England Thomas of Bongay N. of Eccles Iohn Frith William Tindall men greatly commended both for their doctrine and sanctitie of life and others of whom mention is made in books which expresly handle the same subiect And these things bring vs euen to the preaching of Martin Luther who as yee shall hereafter heare being stirred by the spirit of God caused at this verie time the sound of the Gospell to ring through all Europe CONCLVSION THese are the Progressions of that Mysterie of Iniquitie whereof the Apostle Saint Paule foretold 2. Thess 2. Apoc. 17.5 That it began to worke euen in his time that it did insensibly creepe into the Church by secret and indirect passages by fraud and wicked meanes till at length it should bee as a frontlet vnto her couering her countenance and taking from her all shame vntill her pride ascend to that height wherein the Apostle Saint Iohn in his Reuelation describeth the Roman Church in whose forehead is written A Mysterie Great Babylon 2. Thess 2. the mother of whoredomes and abhominations of the earth and all this saith S. Paul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to the operation or efficacie of Satan working and exercising his power in his ministers with signes and lying wonders Adde also that God did send 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 strong delusions to those who receiued not the loue of the truth and pleased themselues in iniquitie not obeying those Admonitions and Oppositions which from time to time were iterated vnto them by his seruants that they should beleeue lyes because it was foretold that an Antichrist should come that there should bee a great Apostacy or reuolt that the kings of the earth should with one accord agree thereto Apoc. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to giue their power to the Beast for so doth the Apostle call her yea rather saith he because the counsell of God which worketh all things to his glorie would haue it so That they should conspire together and giue their kingdomes to the Beast vntill the word of God should be fulfilled That the whole world may the rather know that the endeuours and counsels of the world or the Princes thereof are able to doe nothing against God and how farre soeuer they seeme to wander from his prouidence yet will they nill they must they submit themselues to his jurisdiction and all their endeuours tend to his glorie when he shall see the conspiracie of the sonne of perdition with his kings as that of Iudas the sonne of perdition with the Pharisies to redownd to the victorie of the Lambe and the saluation of all his and as it were to be recapitulated by the vertue and conduct of the supreme and soueraigne counsell whereof S. Peter saith to the Iewes Act. 2. v. 23. Him haue you taken that is Christ by the hands of the wicked and haue crucified and slaine him But being deliuered by the determinat counsell and foreknowledge of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 No otherwise than as S. Iohn speaketh here of Antichrist or the man of sinne God hath put into their hearts to doe his will and pleasure 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But what is that that they should giue their kingdome to the Beast to consent to his exaltation against the Lambe To the end it may not seeme wonderfull or strange to any that hauing ouercome and troden vnder foot all obstacles which from time to time be opposed against him he make his owne way as S. Paul saith because it was necessarie he should ascend to that height it was as necessarie as S. Iohn saith That the word of God might be fulfilled And God by that selfe same power which remoueth all impediments shall with the like facilitie end the remainder of his worke in his time Now then we haue declared the Progressions or proceedings and that by the degrees obserued in historie or out of the bookes and instruments common to vs both or from their owne Authors and especially the writings of Monkes of them for the most part which applied their ministerie to this Mysterie for there were none other that wrot for many ages together but onely they The Oppositions also we haue poynted at from time to time according as it pleased God to stirre them vp either from among themselues or from elsewhere who set themselues either against the oppressors or corrupters of the Church being themselues in the meane time forced and carried away for the most part either by the violence of the streame or by the forcible endeuors of the aduersaries Because it was so foretold and that this victorie was reserued
the cause to delay and prolong it whereupon he threatned to excommunicat him and to interdict his Realme Mat. Paris in Richardo if he did not the sooner agree Mathew Paris the author of the English Historie saith he made him this answer That he nothing feared his sentence as being vpheld with no equitie he addeth that it belongeth not to the church of Rome to punish by sentence any King especially of France if the sayd King be disposed to reuenge himselfe vpon his ill deseruing vntamed people and rebellious to his Kingdome He addeth moreouer that the Cardinal of Anagne his Legat had smelt the sterlings of the King of England by whose odour beeing attracted according to the fashion of the Romans he became more fauourable to him and therefore had the more reason to suspect him to be his iudge Moreouer the Earle Richard did hardly contayne himselfe and as hardly could the Lords hold his hands but that with his sword drawne he had furiously assaulted the Cardinall insomuch that the Cardinall retiring and hiding himselfe for feare Verba continuit ampullosa stayed his swelling words Both these Kings hoise vp saile and Richard of England arriued within the Riuer of Tiber where met him Octauian Cardinall of Ostia sent from Clement the third to whom as Roger Houenden saith he spake many reprochfull words Blaming the Simonie of the Romans that to consecrate the Bishop of Mans they had taken 700 markes Rogerus Houenden in Annalium parte posteriore and 1500 for the legation of the Bishop of Elie and besides a great summe for not deposing the Bishop of Burdeaux accused by his Clergie But he saith besides that he arriued at Messine about the same time that Philip King of Fraunce went with a desire to see Ioachim Abbot of Courace of the order of the Cistertiens a man in that age verie famous and thought to haue a propheticall spirit whom hee requested to expound vnto him and his followers the vision of S. Iohn in the Apocalyps wherein he receyued much content Apud Rogerum de Houenden Annal. parte posteriore especially when he spake of seuen Kings Whereof one was not yet come he sayd vnto him this man is Antichrist who is now in the Citie of Rome and is set on high in the Apostolike seat and of this Antichrist saith the Apostle he is an aduersarie and exalteth himselfe against all that is called God c. The king replied vnto him I thought that Antichrist should be borne in Antioch or in Babylon of the progenie of Dan and should raigne in the Temple of the Lord at Hierusalem c. But Ioachim persisted in his exposition adding That the seuen Diademes signified the Kings and Princes of this world who should beleeue in Antichrist c. but he saith in the times of this Antichrist many of the Christians should preserue the Christian faith in the feare of the Lord in dennes and caues of the earth and in solitarie rockes and desert places euen vntill the consummation of Antichrist All this he spake notwithstanding the Archbishops of Roan Pamiers and Dauch who were there present haue endeuoured to proue the contrarie And to this purpose it was that the Abbot spake vpon Ieremie There is another fig tree who through the malediction of his preuarication is now withered The Latine Church or the little barke of S. Peter whose leaues are temporall things whereof they make breeches to hide their wicked conuersations wherewith they excuse the dishonestie and shame of their life as well of Adam the High Priest as Eue that is to say the Church subiect vnto them and miserably hide themselues in the wood of Ecclesiasticall glorie Now Baronius toucheth this historie Boron an 1190 art 2. lom 12. but hee taketh good heed for disclosing the principal clauses which expresly disciphers the Pope of Rome King Richard returning from Palestina was stayed by the Duke of Austria passing through his countrey who deliuered him to the Emperour Henrie the sixt who would not release him without a great ransome Queene Elinor his mother thinking that Pope Celestine was content to winke at this shamefull act because of the friendship that was yet betweene him and Henrie writ three letters vnto him which we may read in the Epistles of Peter of Blois the last for as much as hee seemed to neglect the former was more sharpe and in more expresse tearmes as followeth Deliuer vnto me saith she thou man of God my sonne Petrus Blaesens Epist 144.145.146 if thou be a man of God and not rather a man of bloud if thou beest carelesse and negligent in giuing libertie to my sonne that the omnipotent God may require his bloud at thy hands Oh and alas that the Soueraigne Pastor should become mercenarie that he should flie from the face of the Wolfe that he should leaue his sheepe committed to his charge yea a chosen Bell-weather the leader of the Lords flocke in the iawes of a cruell beast Hardly truely wilt thou aduenture thy soule for him for whom thou hast not dained to speake or write one word and now three times we haue beene promised Legats and yet they are not sent that to say the truth I may thinke them rather Ligati than Legati bound that they shall not come than appoynted to come If my sonne were in prosperitie they had come with all possible speed because out of his great bountie and the publicke profit they make of the kingdome they expected plentifull rewards of their Legations And what greater glorie can there be than to set free a captiue King to bring peace to the people safetie to the religious and ioy and comfort to euerie one But now they faile at a pinch The Wolfe holdeth his prey and the dogges either cannot or will not barke Is this the promise which you made vnto vs at the castle of Radolphus with so much protestation of loue and fidelitie What can it profit you to deceiue simple people and by a vaine confidence to mocke the prayers of the innocent So long since King Achab made a couenant of friendship with Benhadab but their mutuall loue had a dismall euent comparing the Pope to this Infidell King and God prospered the battels of Iudas Iohn Simion brothers of the Machabees but so soone as by their embassage they made a contract of friendship with the Romans they lost the succour and helpe of God and not once but often their mercenarie familiaritie was turned into sobs and bitter sighes c. I would to God they would remember that for the negligence of Hely their Priest ministring in Silo the glorie of the Lord was translated from Israell neither is it a parable of the time past but the time present because God forsooke the Tabernacle of Silo his owne Tabernacle where himselfe dwelt amongst men deliuered their power into captiuitie and their beautie into the enemies hands meaning the Church of Rome It was imputed to their