Wulfher Archbishop of York Id. p. 277. Rebel against King Athelstan and the Event of their so doing Id. p. 330. Beat the Scotchmen many of whose Heads were afterwards set upon Poles round the Walls of Durham l. 6. p. 27. Take Arms against their Earl Tostige slaying his Servants and seizing his Treasures committing a world of Outrages and Desolations And what the ground of this Insurrection Id. p. 90 91 Northumbrian Kingdom began in Ida and when l. 3. p. 142. Becomes divided into Two viz. Deira and Bernicia Id. p. 143. The Custom of this Nation was anciently to sell their own Children or other near Relations to Foreign Merchants l. 4. p. 152. A perverse and perfidious Nation worse than Pagans Id. p. 240. A certain Youth is made King hereof by the joint Consent of both the English and Danes King Alfred himself confirming the Election l. 5. p. 286. North-Wales a part of the Roman Province anciently called Genoani or Guinethia l. 2. p. 68. l. 5. p. 317 All the Coasts thereabouts spoiled by the Danes l. 5. p. 319. Upon the Death of Howel Dha it returned to the Two Sons of Edwal Voel l. 5. p. 349. Is sorely harrassed by King Edgar and the cause of the War l. 6. p. 3 4. War is made upon it by Eneon who subdues all the Countrey of Gwin or Gwir Id. p. 6 16. Is Conquered by Meredyth Prince of South-Wales for himself Id. p. 22. On the Death of Edwal ap Meyric it was under an Anarchy for some time l. 6. p. 25. It gave occasion to great disturbances till Aedan got and held it for Twelve Years but whether by Election or Force uncertain Id. p. 30 31. Blithen and Rithwallen made Joint Princes thereof by King Edward the Confessor Id. p. 90. Norway Harold Harfager their King coming with a great Fleet to Invade England Lands in Yorkshire but is slain in Battel with most of his Men l. 6. p. 109. Norwich the only Bishop in England since the Dissolution of Monasteries that has still the Title of an Abbot l. 6. p. 54. Nothelm receives his Pall from Rome and is made Archbishop of Canterbury after Tatwin l. 4. p. 223. His Death and who is Consecrated in his room Id. p. 224. Numerianus the Son of the Emperor Carus made Caesar by him whom he takes with him into the East but this pious Son was slain by Aper one of his Captains l. 2. p. 83. Nunnery Vid. Monastery Nunnichia the Wife of Gerontius her extraordinary Courage and Affection to her Husband who was prevailed upon to slay her by her own Importunity rather than she would be left behind him exposed to the violence of an enraged Multitude l. 2. p. 103. O OAkly in Surrey anciently called Aclea where the Danes were beaten by King Aethelwulf l. 5. p. 261. Oath of Fidelity Vid. Fealty The Oath the Danes took to King Alfred which they ne'er would take before to any Nation upon a Sacred Bracelet to depart the Kingdom l. 5. p. 278. Or Pledge i. e. a man's Promise to observe the Law and keep the Peace to be strictly kept and the Punishment in breaking it made by King Alfred Id. p. 292. To give Security by Oath at twelve years of Age and for what l. 6. p. 58. Vid. Purgation Odo Bishop of Wells succeeds Wulfhelme in the Archbishoprick of Canterbury His Character l. 5. p. 333. Is severely revenged on the Lady Athelgiva for causing King Edwi to turn all the Monks out of divers Monasteries and putting Secular Channons in their rooms Id. p. 354. His Decease l. 6. p. 2. Offa the Son of Sigher King of the East-Saxons marries Keneswith but not long after through her persuasions takes upon him a Monastick Life and goes to Rome for that end l. 4. p. 214. Vid. 217. Is proposed as a Pattern for all other Princes to follow Id p. 214. Offa expels the Usurper Beornred King of the Mercians His Pedigree and succeeds him by the General Consent of the Nobles and afterwards becomes a Terror to all the Kings of England Id. p. 227. Obtains of the Pope a Pall for the See of Litchfield to become an Archbishoprick Id. p. 229. Subdues the Nation of the Hestings but who they were is not known Id. p. 230. And Cynwulf King of the West-Saxons fight at Bensington in Oxfordshire where Offa prevails Id. Ib. p. 236. Is forced to make a Peace with the Saxon Kings Id. p. 231. Seizes on the whole Countrey of North and South-Wales planting Saxons in their places and annexes them to his own Kingdom making a famous Ditch from Sea to Sea to defend his Countrey from the Incursions of the Welsh called Offa's Ditch Ibid. p. 239. His Eldest Son Egfred or Egbert as in the Saxon Annals is anointed and crowned King with him l. 4. p. 233 235. Builds a new Church and Monastery in honour of St. Alban Id. p. 237. His Death after he had reigned forty years and Burial in a Chappel at Bedford near the River Ouse He had a great mixture in him of Virtues and Vices and seems to have been the first of our English-Saxon Kings who maintained any great Correspondence with Foreign Princes Id. p. 238. His Enmity with Charles the Great and afterwards his firm League with him Id. p. 239. Offerings at the Altar Pope Gregory determines how they were to be divided l. 4. p. 155. Olaff is driven out of Norway Cnute conquering that Countrey for himself l. 6. p. 53. Returning to regain his Right he was slain by the people but afterwards was canonized under the Title of a Martyr Id. p. 54. Olanaege an Island in the River Severne now called the Eighth l. 6. p. 47. Old Saxony Vid. Northalbingia Orcades the Islands in the Northern Ocean near Scotland l. 2. p. 94. Governed long by English and Danish Kings l. 5. p. 259. Ordeal not to be used to a person accused of a Crime unless there be no direct proof against him l. 5. p. 285. A simple and a threefold Ordeal Id. p. 340. l. 6. p. 59. A Danish Custom and grew more in request in the Reign of King Cnute l. 6. p. 43. After what manner this Judgment was to be executed by the Bishop's Officer Id. p. 100. Order that of St. Basil l. 4. p. 167. That of St. Benedict Id. p. 167 168. Of St. Equitus Id. p. 168. Ordgar the Abbot rebuilds the Abbey of Abingdon which had been destroyed by the Danes l. 4. p. 196. Ordgar Earl of Devonshire and afterwards Father-in-Law to King Edgar founded the Abbey of Tavistock which was not long after burnt by the Danes l. 6. p. 4. Ordination of a Bishop whether without the presence of other Bishops or not l. 4. p. 156. Ceadda renews his Ordination and upon what account Id. p. 191. Bishop Wilfrid is sent into France to be re-ordained Id. p. 192. Ordovices those people now of North-Wales l. 2. p. 42. Almost destroyed a whole Squadron of Roman
his side Bede he gives us a more particular Account of the rest of his Actions that thô he were thus expelled his Bishoprick yet that he could not be restrained from Preaching the Gospel for retiring to the Kingdom of the South Saxons which lies between that of Kent and that of the West Saxons where Edilwalch then King and who had not been long before Baptized at the perswasion of King Wulfher as has been already said gave him Commission to Convert and Baptize not only the Principal Officers and Knights of that Province but divers Presbyters there named who came along with him did then or not long after Christen the rest of the common People and Ebba the Queen was also baptized in the Province of the Wectii but what Queen this was Bede does not tell us So that before this it seems thô the King was a Christian yet the whole Province of the South Saxons were as yet unconverted to the Christian Faith of which the Author of the Life of Bishop Wilfrid gives this Reason that this Province by reason of the multitude of the Rocks and thickness of the Woods was hitherto almost inaccessible to strangers But Bede further tells us That then there lived a certain Irish or Scotch Monk named Dicul who had a little Monastery in a place called Bosanham encompassed with Woods and the Sea where he with five or six Brethren served God in great Poverty and Humility yet would not any of the People imitate their Lives or hear their Preaching but when Bishop Wilfrid preach'd the Gospel to them he did not only free them from Eternal Torments but also from present destruction for it had not rained as my Author says for Three Years before in that Country whence multitudes of the poorer sort of People daily perished by Famine so that many becoming desperate Forty or Fifty Men in a Company being almost starved would all take hands together and at once leap down a Rock into the Sea But on the first day of their publick Baptism soft and plentiful showres descending restored plenty to the Summer following so this People casting away their Idolatry became not only enrich'd with Spiritual but Temporal Blessings for when the Bishop came into this Province and saw so dismal a Famine he taught them how to get their livings by fishing for though the Sea and Rivers abounded plentifully with Fish yet had not they the Wit to make Nets to take any but Eels whereupon the Bishop taught them by joyning many of those small Nets together to make them serve to catch Sea-Fish of which they took so great a multitude that they maintained themselves with them till other Provisions could be had At this time also King Edelwalch gave Bishop Wilfrid a certain Island called Seolesen that is in the old English Saxon the Island of Seales or Sea Calves where Wilfrid founded a small Monastery consisting chiefly of those Brethren he brought with him and which his Successours hold to this day viz. in Bede's time for this place after called Selsey was made the seat of the Bishop of that Province until it was long after removed to Chichester here Bishop Wilfrid lived and exercised his Episcopal Functions till the death of King Egfrid The same Year according to the Saxon Annals Escwin was slain near Trent in which place also King Egfrid and Ethelfred fought the same Year and now also St. Etheldrith deceased and Coludesburgh was burnt H. Huntington more at large relates this Fight between the Kings of Northumberland and Mercia and Bede also tells us This Young Prince mentioned in the Annals being the King of Northumberland's Brother and then about Eighteen Years of Age was slain and extreamly lamented in both Kingdoms For King Ethelred had Married Ostrithe his Sister but when Arch-Bishop Theodore saw the causes of their Intestine Quarrels daily to encrease he by his intercession and perswasions made Peace between the two Kings on this condition that King Ethelred should pay King Egfrid a pecuniary Mulct for his Brother who was slain This Queen Etheldrith here mentioned in the Annals was Daughter to Anna King of the East-Saxons and Wife of King Egfrid who yet remained a Virgin for thô she had been twice Married yet would she never let either of her Husbands lye with her but she dyed at last Abbess of the Monastery of Eli which she her self built and of whom Bede makes a large Elegy both in Prose and Verse and that after she had been there buried Sixteen Years her body being taken up as whole as at first she was canonized and called St. Audrey of Ely but this Coludesburgh here mentioned in the Annals was a great Monastery of Monks and Nuns together afterwards called Coldingham in the Marches of Scotland which as Bede tells us was a very magnificent building for that Age but by the just judgment of God for the loose living of the Monks and Nuns was burnt thô it happen'd not by any Miracle but by meer carelesness of the Servants About this time also according to an ancient Manuscript Copy of Florence of Worcester's Chronicle in the Bodleian Library the Province of the Mercians was by the Common Council or consent of Ethelred King of that Kingdom and of Theodore Arch-Bishop of Canterbuâ—y divided into Five Diocesses Bosel being ordained Bishop of the Wicii who had his seat Worcester whilest Cuthwian was ordained to the Diocess of Litchfield Saxulf was pleased to continue Bishop over midle England having his See at Leicester and Ethelwine was set over the Province of Lindisse having his See at Cidnacester but as for the See of Hereford that had been founded about Three Years before by Bishop Putta by the means and consent of Bishop Saxulf as hath been now observed But to return to our Annals This Year Theodore the Arch-Bishop summon'd a Synod at Heathfield now Hatfield in Hartfordshire that he might correct divers errours concerning the Christian Faith but Bede gives us a fuller account of it and tells us it was summoned to condemn the Heresie of Eutyches who then maintained but one will and Person in Christ and which then troubled the Latin as well as Greek Church and therefore the Arch-Bishop being resolved to prevent it held this Synod in which the Five first General Councils were not only received and confirm'd but also the latter held at Rome under Pope Martyn I. in the Reign of the Emperour Constantine Bede also tells us That there was present at this Council John the Praecentor or chief Chanter of the Church of St. Peters in Rome whom Pope Agatho had sent hither not only to instruct the English Monasteries how to Sing after the Roman Fashion but also to give him an account of the Faith of the English Church which he did at his Return to Rome much to its advantage And the same Year according to Bede and the Saxon Annals Hilda the Holy
King of the Mercians fought against Kenwulf King of the West-Saxons at the Siege of Bensington Castle But Kenwulf being worsted was forced to flee and so Offa took the Castle Now Janbryht the Archbishop deceased and Ethelheard the Abbot was elected Archbishop Also Osred King of the Northumbers was betray'd and driven out of his Kingdom and Ethelred the Son of Ethelwald Sirnamed Mull reigned after him or rather was again restored to the Kingdom having reigned there before as hath been already shewn But Simeon of Durham adds farther that this Osred the late King of this Kingdom having been also shaven a Monk against his Will escaped again out of the Monastery into the Isle of Man But the next Year As Simeon relates Oelf and Oelfwin Sons of Alfwold formerly King of Northumberland were drawn by fair Promises from the Principal Church of York and afterwards at the Command of King Ethelred cruelly put to Death at Wonwalderemâ—re a Village by the great Pool in Lancashire now called Winanderemere Also about this time according to the same Author one Eardulf an Earl being taken and brought to Ripun was there Sentenced by the said King to be put to Death without the Gate of the Monastery whose Body when the Monks had carried to the Church with solemn Dirges and placed under a Pavilion was about Midnight found alive But this Relation is very imperfect for it neither tells us how he escaped Death nor how he was conveyed away though we find him five Years after this made King of Northumberland This Year as Simeon of Durham and Mat. Westminster relate Charles King of France sent certain Synodal Decrees into England in which alas for with great Grief our Author speaks it were found many inconvenient things and altogether contrary to the true Faith For it had been decreed in a Council at Constantinople by more than Three Hundred Bishops that Images ought to be adored which the Church of God does say they wholly abominate Then Albinus that is our Alcuin wrote an Epistle wherein he proved it by the Authority of the Holy Scriptures to be utterly Unlawful and this he offered together with the Book it self to the King of France on the behalf of all our Bishops and Great Men and this Letter of Alcuinus is thought to have wrought such an effect on the Synod of Francfort assembled about two Years after that the Worship of Images was therein solemnly condemned From which it is evident that Image-Worship as now practised in the Greek and Roman Churches was not then received in England And this Year also according to the same Author Osred late King of Nortbumberland being deceived by the Oaths of some great Men returned privately from the Isle of Man when his Souldiers deserting him and being taken Prisoner by King Ethelred he was by his Command put to Death at a Place called Aynsburg but his Body was buried at the famous Monastery at the mouth of Tine and the same Year King Ethelred betrothed Elfrede the Daughter of King Offa. In whom also there was found as little Faith as Mercy for this Year according to our Annals Will. of Malmesbury and Mat. Westminster Ethelbert the Son of Ethelred King of the East-Angles notwithstanding the disswasions of his Mother going to the Court of King Offa in order to Wooe his Daughter was there slain by the wicked instigations of Queen Quendrith so that out of an Ambition to seize his Kingdom Offa was perswaded to make him away but by what means it is not agreed The Annals relate him to have been beheaded But the same Annals and Florence of Worcester agree That his Body was buried in the Monastery at Tinmouth But the Chronicle ascribed to Abbot Bromton as also Mat. Westminster have given us long and Legendary Accounts of the Death of this Prince and the latter of these as well as other Monks who were favourers of this King Offa would have this Murther to be committed without this King's knowledge and Mat. Westminster has a long Story about it but not all probable especially since the King was so well pleased with the Fact when it was done that he presently seized the Kingdom of this poor Murthered Prince and added it to his own Dominions This Year as Mat. Paris and his Namesake of Westminster relate King Offa was warned by an Angel to remove the Reliques of St. Alban into a more noble Shrine and so either for this cause or else which is more likely to expiate the several Murthers he had committed began to build a new Church and Monastery in honour of St. Alban and thither removing his Bones into a Silver shrine all gilt and adorned with precious Stones he placed them in the new Church that he had built without the Town where as the Monks pretended they wrought great Miracles This King having made a journey on purpose to Rome obtained of Pope Adrian to have him Canonized King Offa also conferred upon this Monastery very great Privileges and vast Possessions all which he confirmed by his Charter which you may find in the first Volume of Monast. Anglic. as that also Anno. Dom. 1154. One Nicholas having been first a Servant in this Abbey and afterwards was Bishop of Alba Elected Pope by the name of Adrian IV he by his Bull ordained that as St. Alban was the first Martyr of England so this Abbot should be the first in Dignity of all the Abbots in England and Pope Honorius did by a Bull in the Year 1118 not only ratifie all the Privileges made and confirmed by former Popes but also granted to the Abbot and his Successours Episcopal Rights together with the Habit and that he and his Monks should be exempt from all Jurisdiction to the Bishop of Lincoln with other Exemptions too long here to be set down Also this Year there appeared strange Prodigies in the Country of Northumberland which mightily terrified the People of that Province viz. immoderate Lightnings there were also seen Meteors like fiery Dragons flying in the Air after which signs followed a cruel Famine and a little after the same Year 6 o Idus Jan. certain Heathens i.e. Danes miserably destroyed the Church of God in Lindisfarne committing great Spoils and Murthers Simeon of Durham says These Danes not only pillaged that Monastery but killing divers of the Friers carried away the rest Captive sparing neither Priests nor Laymen This Year also Sicga died he who killed the good King Alfwold who now as Roger Hoveden relates slew himself And the same Year according to Florence of Worcester Ethelard was ordained Arch-Bishop of York and as Simeon of Durham relates the same Year died Alric Third Son to Withred King of Kent after a long Reign of Thirty Four Years in whom ended the Race of Hengist Thenceforth as Will. of Malmesbury observes whomsoever Wealth or Faction advanced took on him the Title of King of that Province This Year both Pope Adrian
of their Vessels set upon Three English Ships which lay on the dry ground and Fighting with them there slew Lucomon the King's Admiral and Wulfherd Aebba and Aethelerd being all Frizelanders who it seems then served in the King's Fleet so that of the Frisons and English there were slain Sixty Two of the Danes One Hundred and Twenty But the Tide returning the Danish Ships got away before the English could have out theirs at Sea thô they were so shatter'd that they could scarce reach the Coast of Sussex for two of them were ran on Shore and the Men being brought to the King at Winchester he Commanded them all to be Hang'd But those who were in the Third Ship being very much wounded with great difficulty reached East-England The same Year there perished no less than Twenty of their Ships together with the Seamen near the Southern Coast and then also Wulfred Master of the King's Horse Deceased who was a British or Welsh Gerefe or Governour Aethelm Ealdorman of Wiltshire deceased Nine days before Midsummer and the same Year also Aealhstan Bishop of London dyed This Year according to the Welsh Chronicle Igmond the Dane with a great number of Soldiers Landed in the Isle of Man or Anglesey where the Welshmen gave him Battle at a place called Molerain or Meilon wherein we may suppose the Danes got the Victory for their Chronicle says nothing to the contrary and besides Merwy Son to Rodri King of Powis was there slain Also now King Alfred Deceased six days before the Feast of All Saints He was King over all the English Nation except what was under the power of the Danâ—s But since we are come to the end of this King's Life I shall here give you Florence of Worcester's Character of â—him viz. That Famous and Victorious Warriour King Alfred the Defender of Widows and Orphans the most skillful of all the Saxon Poets who excelled in Prudence Justice Fortitude and Temperance being as Discreet and Diligent in hearing of Causes and giving Judgments as he was devout in the Service of God was also most Liberal and affable to all Men so that for these Vertues he was highly beloved by his Subjects now died of an Infirmity under which he had long laboured whose Body lies buried in the new Monastery of Winchester in a stately Tomb of Porphyrie But I shall from Asser's History of this King's Life and Actions give you a larger account of him from his Infancy He was as you have already heard born Anno Dom. 849 and had been twice at Rome but after his last Return together with his Father He tells us He was bred up at Court with the great Care and Affection both of his Father and Mother who loved him above the rest of his Brothers because he was not only more Witty and Handsome but also of a sweeter Disposition and it had been well if he could have improved his own excellent Parts by Humane Learning for to his great regret afterwards by the extream fondness of his Parents or by the negligence of those who had the care of his Education he remained till the Twelfth Year of his Age without so much as being taught his Letters only having an excellent Memory he learned by heart several Saxon Poems being repeated to him by others for he had a great and natural Inclination to Poetry as our Authour himself had often observed and as an instance of the quickness of his Parts gives us this Account That one Day when his Mother shewed him and the rest of his Brothers a certain fine Book in Saxon Verse with which they were very well pleased he being taken with the beauty of the Capital Letters at the beginning of it she promised to give it to him that should soonest understand and get it by heart which Alfred undertaking to do he carried it to his Master and not only learned to Read it but also got it without Book and so repeating it to his Mother had the Book given him for his pains after this he also learned the Daily Office and then some Psalms and Prayers by heart which being writ together in a Book he still carried in his Bosome for his daily use But alas England could not then supply him with any fit Tutors in the Liberal Arts which he often complained was one of the greatest hindrances in his Life that at the time when he had most leasure to learn he had no Masters that could teach him and afterwards when he grew more in Years he was troubled with incessant Pains both Night and Day the causes of which were unknown to Physicians but when he came to be King he was then taken up with the cares of the Government and how to resist the Invasions of the Danes so that he had but little time for Study yet notwithstanding all these impediments from his very Child-hood to the day of his Death he never ceased to have an insatiable desire after knowledge insomuch that he did not only at leisure times learn himself but also communicated that learning to others by translating into the English Saxon Tongue Orosius's Roman and Bede's Ecclesiastical Histories the latter of which Versions is Printed but the former is still in Manuscript in the Library of Corpus Christi Coll. Oxon. as also in other places he had likewise begun to Translate the Psalms of David but was prevented by Death from making an end of it But to how low an Ebb Learning was then reduced by the frequent Wars and devastations of the Danes King Alfred himself tells us in his Preface to St. Gregorie's Pastoral that learning was so decay'd in the English Nation that very few Priests on this side of Humber could understand the Common Service of the Church and he knew none South of Thames who could turn an ordinary piece of Latine into English though things were now somewhat better yet that he himself had turn'd this Book into English by the help of Arch-Bishop Plegmond with Grimbald and John his Priests and had sent one of them to every Bishops See in the Kingdom with an Aestel as the Saxon Word is or Stilus as in the Latin Version upon each Book of fifty Mancuses in value charging them in God's Name neither to take away that Aestel from the Book nor any of those Books out of the Church seeing it was uncertain how long there would continue such Learned Bishops as now God be Thanked were in all parts of this Kingdom But how this can consist with the supposed Relation out of Asser concerning the flourishing state of Learning at Oxford before that King 's Founding the University I do not understand But in the Twentieth Year of his Age as soon as he was Married that Distemper took him which held him till about his Fortieth Year the cause whereof being unknown to his Physicians it was supposed by some that he was bewitched and it was so sharp that he feared the
long in their Possession and repairs it and all the English as well as the West-Saxons come under his Subjection Id. p. 288. His first founding of Schools at Oxford and making it an University and the quarrel that happen'd upon it between the old Scholars and Grimbald the Monk Ib. p. 289. The Alms of this King and the West-Saxons sent to Rome by Ethelelm the Ealdorman Id. p. 291. Repairs his Cities and Castles and builds others in the most necessary places of the Kingdom and minds the Political Affairs thereof dividing England into Counties and those into Hundreds and Tythings together with his Civil Oeconomy of Judges and Sheriffs insomuch that no Robberies durst be committed on the Highways Ibid. His Laws Civil and Ecclesiastical when made and in what Great Council l. 5. p. 291 292 293 294 295 296 297. Builds two Monasteries the one for men at Athelney in Somersetshire the other for Nuns at Shaftsbury where Algiva his Daughter was Abbess Id. p. 298. Overcomes Hastings the Danish Commander who was forced to surrender and accept of Conditions of Peace Id. p. 299 300. Fights the Danes near Fernham c. and puts them to flight recovering great Prey Id. p. 300 301. Builds divers Galleys after a new Model such as he thought more advantagious Id. p. 302. His Death Burial Character and Devotion Id. p. 304 305 306 307. His Translation of several Books into the English-Saxon Tongue Id. p. 304. Builds divers Houses with great Magnificence His division of the Hours both by Night and day before Clocks were known The first Inventer of Lanthorns in England Id. p. 305. The Bishops and Priests who assisted him in his Learning and in founding the University of Oxford Id. p. 306. The several Kings of Wales that sought his Protection and submitted to him His wonderful Bounty Generosity and Justice to his People Id. p. 306 307 308. His Last Will and Testament Id. p. 308 309 310. His Issue Id. p. 310 311. To what place the Bones of this King were râ—moved by his Son King Edward the Elder Id. p. 312. Alfred Son to King Ethelred supposed to be Grandfather to Ethelwerd called Quaestor the Historian l. 5. p. 276. Alfred some considerable Person with the factious men of his Party conspires against Athelstan's coming to the Crown whereby he forfeited his Lands which the King conferâ—'d on the Church of Malmesbury He is sent to Rome to purge himself of this Treason and dyes there l. 5. p. 329 331. Alfred and Edward his Brother Sons to King Ethelred Cnute agreed with Robert Duke of Normandy their Unkle that they should peaceably enjoy one half of the Kingdom during his life though they never did but continued still in Exile l. 6. p. 54. The most treacherouâ— and cruel treatment of this Prince and his Followers by King Harold through Godwin's Instâ—gations who caused his eyes to be put out so that he died soon after Id. p. 62 63. Earl Godwin accused by Edward the Confessor in the Great Council of being the cause of this Prince's Murther Id. p. 83. Alfweard or Aelfweard Son of King Edward the Elder deceased at Oxnaford not long after his Father His Mother was Aelfleda the Daughter of Earl Aethelem His Character l. 5. p. 324 327. Alfwin the Bishop deceases at Sutbury in Suffolk and is buried at Dunwich l. 4. p. 242. Alfwold the Son of Oswulf takes the Kingdom of the Northumbers Ethelred being expelled the Land l. 4. p. 231. Sends to Rome to demand the Pall for Eanbald Archbishop of York Id. p. 232. Is slain by Sicga one of his chief Noblemen by treachery at Cilceaster near the Picts-Wall and where buried His Character Id. 231 236. Algithe King Harold's second Wife Widow â—f Griffyth ap Lhewelyn King of Nort-Wales l. 6. p. 114. Algiva or Aethelgiva King Alfred's Daughter Abbess of Shaftsbury which Monastery her Father built l. 5. p. 298 307 311. Alhred King of Northumberland when he began and how he came to reign He was of the Offspring of Ida l. 4. p. 299. Is expelled by the Northumbrians who chose Ethelred the Son of Moll for their King Id. p. 230 236. Alred the Ealdorman who slew King Ethelred killed by one Thormond l. 4. p. 242. Alienation of Lands by Bishops c. committed to their trust in Fee or for longer than one Life without the Consent of the House forbidden by the Seventh Canon of the Synod at Calcuith l. 5. p. 251. Alkuith a City in Scotland delivered up to Eadbert King of Northumberland l. 4. p. 227 228. Allectus slays Carausius by Treachery in Britain and for three years usurped the Empire Encounter'd by Asclepiodotus was overcome and slain with little loss to the Romans l. 2. p. 84. Allegiance if due by Birth in the Saxon times or not till a man had actually perform'd his Homage or sworn Fealty to the King l. 6. p. 83. Alms or Peter-pence of King Alfred how rewarded l. 5. p. 281. Alfred sends the Alms he had vowed to Rome and other Alms into India Id. p. 286 291 298. Alrich King of Kent why neither He nor his Noblemen would be at the Council of Calcuith l. 4. p. 235. Son to Withred reigned 34 years dies and in him the Race of Hengest ended Id. p. 238. Alric the Son of Eadbert slain in the Battel of Whalie in Lancashire l. 4. p. 241. Alstan or Aealhstan Bishop of Shireburne by the Wisdom of this Bishop and St. Swithune Bishop of Winchester Ethelwulf was enabled to support the Calamities the Kingdom suffered by the frequent Irruptions of the Danes l. 5. p. 266 267. After he had held the See fifty years died and was buried in the Town l. 5. p. 268. Alswithe King Alfred's Consort Vid. Ealswithe Alton in Hampshire anciently supposed to be called Aetheling-gadene l. 6. p. 28. Alwin Bishop of Winchester reported to have been too familiar with Queen Emma and committed to Prison upon that Accusation l. 6. p. 79. Alwold Bishop of London before Abbot of Evesham being unable to perform his Episcopal Function would have retired to his old Monastery but the Monks being against it he resented it so ill that he goes to the Abbey of Ramsey with all his Books and other Ornaments which he bestowed on that Abbey though formerly they had been conferr'd on the other and soon after dies l. 6. p. 73. Alypius a Heathen Lieutenant of Britain l. 2. p. 90. Ambresburg or Ambresburi a Town that had some relation to Ambrosius l. 3. p. 131. A Monastery in Wiltshire to whom it was granted by King Alfred l. 5. p. 307. A great Synod or Council held there l. 6. p. 17. A Nunnery there built by Ethelfreda Id. p. 20. Ambrosius Vid. Aurelius Amiens in Picardy anciently called Embenum l. 5. p. 286. Ammianus Marcellinus the first Roman Author that mentions the Scots l. 2. p. 91. Anarawd the Eldest Son of Rodoric the Great when he began his Reign over North-Wales l. 5. p. 280.
Antient Historians only he cites a Scrap in the Margin as he thinks ouâ— of Brompton but it should be Simeon of Durhaâ— for no such thing is to be found in the former Author viz. That Harold quasi just us haeres coepit regnare nec tamen ità potentèr ut Canutus quia justior haeres expectabatur Hardicanutus i. e. as just Heir but yet not so absolutely as Cnute because the juster Heir Sâ—il Hâ—rdecanute was expected which he is pleased to call him because he falsly supposes that none could have a Right to the Crown but one of Queen Emma's Children But this Writer cunningly leaves out the preceding Words with a dash because they make against him which I shall here add 〈◊〉 consentientibus quamplurimis MAJORIBVS natu Aâ—glia quasi Justus haeres c. So that it seems his Right to reign proceeded from the Consent of the Estates of the Kingdom SO that granting as this Author supposes That Hardecnute had been left Heir by his Father King Cnute's Testament yet you see this could only give him a Precedency of being first Proposed and Elected HAROLD dying after a few Years Reign Hardecnute was sent for out of Elanders to succeed him yet this could not be as his Heir being but of the half Blood and his supposed Brother only by his Father's side and therefore Henry of Huntington says expresly that Post Mortem Harolds Hardecnute filius Regis Cnuti illicò susceptus est ELECTVS in Regeni ab Anglis DACIS i. e. After the Death of Harold Hardecnute the Son of King Cnute was presently received and Elected King by the English and Danes HARDECNVTE dying suddenly after about two Years Reign the abovecited Antient Chronicle in the Cottonian Library proceeds to tell us that Mortuo Hardecanuto Eadwardus Annitentibus maximè Comite Godwino Wigornensi Livingo levatar Londoniae in Regem i. e. that Hardecnute being dead Edward by the Assistance chiefly of Earl Godwin and Living Bishop of Worcester was advanced to the Throne at London WILLIAM of Malmesbury words it thus speaking of Earl Godwin Nec mora congregato concilio Londoniae rationibus suis explicitis Regem effecit From whence it appears that by Godwin's means he was made King at a Common-Council of the Kingdom BUT Ingulph is yet more express who says Post ejus Sâ—il Hardecanuti obitum Omnium Electione in Edwardum concordatur maximè cohortante Godwino Comite i. e. that after the Death of Hardecnute it was unanimously agreed upon to Elect Prince Edward Earl Godwin chiefly advising it AND Henry Huntington goes yet a step higher and writes thus Edwardus cum paucis venit in Angliam Electus est in Regem ab omni populo Prince Edward coming into England with but a few Men was Elected King by all the People which is also confirmed by an Antient Manuscript Chronicle of Thomas of Chesterton Canon of Litchfield in the Cottonian Library who under Anno 1042. says thus Edwardus filius Athelredi Regis ab omni Populo in Regem Electus Consecratus est BUT the Doctor very cunningly conceals all this concerning his Election and only gives us a shred out of Guilielmus Gemeticensis in these words Hardecanutus Edwardum totius Regni reliquit haeredem that is left Edward Heir of the whole Kingdom but so far indeed the Doctor is in the Right That he could be no other than a Testamentary Heir there being other Heirs of the Right Line both of Saxon and Danish Blood before him But it may well be doubted whether the Author last mentioned being a Foreigner may not be mistaken if he means the words haeredem reliquit for a Bequest by Will since no English Historian that I know of mentions any such thing and indeed it is highly improbable that this Prince made any Will at all since all Writers agree that he died suddenly at a Drunken Feast in the very Flower of his Age and as it is not likely he made any Will before so it was impossible he could do it at his Death BUT this Election of King Edward farther appears from the mean and abject Carriage which this Prince shewed as you will find William of Malmesbury towards Earl Godwin when he was so far from claiming the Crown that he only desired he would save his Life till the Earl encouraging him put him in hopes of obtaining the Kingdom upon Promise of marrying his Daughter which he would never have done had he had so â—air a Pretence as the last Will of his Brother Hardecnute to recommended him to the favour of the Estates of the Kingdom and if that alone would have done to what purpose should he need afterwards to be Elected THIS is in part acknowledged by the Doctor but to palliate it he will have Godwin a Council being immediately called by his Reason and Rhetorick to make him King it seems then he was to be made so but he dares not say one word of his Election for fear it would betray the Cause which he has so strenuously laboured to advance AND therefore he thinks he has now nothing more to do but to expose and ridicule the Legend of the Abbot of Rievalle in making Edwards the Confessor to be elected King in his Mother's Womb which tho I grant to be as absurd as to drink Prince of Wales his Health before he is born yet the Abbot had certainly no ground for this Story unless he had been sufficiently convinced that this was an Elective Kingdom in the Time of King Ethelred his Father BUT if the Reader desires further Satisfaction concerning the Circumstances of this King's Election I shall refer him to the Antient Annals of the Church of Winchester which I have faithfully transcribed out of the first Volume of Monasticon Anglicanum and inserted into this Volume under Anno 1041. where he will find the whole History of this Prince's Election and Coronation written by a Monk of that Church not long after the Conquest these Annals are also in Manuscript in the Cottonian Library to which I must likewise by the Favour of its honourable Possessor own my self highly obliged for several considerable Remarks in this History of the Succession of our Saxon Kings BUT to draw to a Conclusion upon this Subject King Edward as appears by our Annals in the Year 957 sent over for his Cousin Prince Edward sirnamed the Out-Law Son of King Edmund out of Hungary as Simeon of Durham relates Illum se Regni haeredem constituere that he might appoint him Heir of the Kingdom which had been a very idle Thing had the Kingdom been Hereditary and that it had been his undoubted Right by Proximity of Blood THIS Prince dying soon after his coming over we no where find that King Edward ever offered to do the like for his Cousin Edgar Atheling but on the contrary forgetting his own Family Ingulph tells us that the Year before his Death
his Son-in-Law whom he denotes by this Title Ethelredo Principi meae Militiae THE other viz. the Great Civil Officer was that of Chancellour so called from the barbarous Latin word Cancellare from his cancelling or striking out what he pleased in Men's Grants and Petitions And as for his Power we find it thus expressed in Ingulf upon K. Edward the Elder 's having made his Cousin Turketule Chancellor Quaecúnque negotia temporalia vel spiritualia Regis Judicium expectabant illius consilio tam sanctae fidei tam profundi ingenii tenebatur omnia tractarentur tractata irrefragabilem sententiam sortirentur from whence we may observe that the King did not only in that Age determine Civil but Spiritual Causes too in his own Person and had his Chancellor for his Assistant in his Judgments which being so given irrefragabilem sententiam sortirentur i.e. they obtained an uncontroulable Sentence beyond which there then lay no Appeal and this I suppose was done in that great Court we now call the King's Bench for as for the Court of Chancery in Causes relating to Equity Sir Edward Coke tells us in his 4 th Institutes that there are no Precedents of it before the Reign of King Henry VI. BUT that it was the business of the Chancellor to draw up the King's Charters and also to sign them before the Conquest you will find at the end of the last Charter of King Edward the Confessor to the Abbey of Westminster in the first Volume of Sir H. Spelman's Councils where Aelfgeat a Notary signs it vice Reynbaldi Regis Edwardi Cancellarii THE next Degree was that of Ealdorman which was not only Titular as to the Person but an Office and signified as you will find all along in our Annals those great Magistrates under the King who being called in Latin Subreguli Principes Consules in some of our Antient Charters and sometimes in Saxon Cynings i.e. petty Kings had the subordinate Government of Cities Counties and often too of whole Provinces in all Affairs both Civil and Military and were of much greater Power before King Alfred's Reign than afterwards for whereas before his Time they had the chief Authority in all Places belonging to their Jurisdiction they seem after the word Eorle came in use with the Danes to have lost much of their Power tho they still retained the Title And it is observed by Sir Henry Spelman in his Glossary that he who was called the Ealdorman of the County signified in the Laws of King Athelstane something between the Earl and the Sheriff and therefore seems to have been him who under the Earl governed the County or Province and was his Deputy or Judg in the County Court in his Absence For in those Laws the Value of an Arch-bishop and Earl's Head is set at fifteen thousand Thrimsaes whereas the Bishop's and Ealdorman's was but at eight thousand YET notwithstanding this Title did not cease to be esteemed very honourable many Years after that Time for we find in Camden's Britannia that the Tomb of Ailwin founder of the Abby of Ramsey was inscribed with the Title of Ealdorman of all England which as Mr. Selden says could only mean that he was somewhat like the Antient Chief Justiciary of England or Chief Director of the Affairs of the whole Kingdom or Viceroy Regiae dignitatis consors nominis or half Cyning as the Book of Ramsey has it NOT but that this word was also of a much more inferior Signification seeing we find frequent mention in the Laws of Edward the Confessor as well as in those Kings immediately after the Conquest of Aldermannus Hundredi seu Wapentachii as also of Aldermannus Civitatis vel Burgi whence the Title of our present Aldermen of Cities and great Towns are derived tho of a far different Signification as well as a much later Institution and this I suppose happened by reason of the Paucity of words in the Saxon Tongue which called Grave Men distinguished by any Office or Dignity by the Title of Ealdormen because they were at first bestowed on Men of elder Years tho afterwards as the Auctuary to King Edward's Laws informs us they were not so stiled propter senectutem cum quidam Adolescentes essent sed propter sapientiam Therefore I cannot forbear taking notice that whereas Bede speaking of K. Oswald's sending ad Majores natu Scotorum to the Elders of the Scots for Bishops King Alfred in his Translation of Bede calls them the Ealdormen of the Scots that is the Great or Chief Men of that Nation I must here beg the Reader 's Pardon for a Mistake I have committed in the rendring of that Passage into English in the ensuing History for not having the Saxon Version by me but only a Latin Copy when I wrote it nor having then consulted Mr. Selden to whom I confess my self much beholden for this Criticism I have there translated the words Majores Natu Scotish Bishops because I thought it most proper for them to be sent to about an Affair concerning Religion I have no more to say on this Head only that I have left this word Ealdorman so often used in our Annals untranslated for tho I grant he is frequently stiled Dux or Comes in Latin yet it would not bear being rendred Duke or Earl in English because that those Titles are not only very different but were unknown in our Saxon Tongue till many Years after that Government was setled in England I come now to the Title Earl or Eorle which being altogether Danish was not commonly used here till the Reign of King Cnute tho we now and then find it mentioned in our Annals before his Time but as for its Power and Authority it being much what the same with that of Ealdorman abovementioned I think I need say no more of it only that neither of them were then Hereditary nor descended to Sons or Brothers tho they often continued in the same Family when the King was pleased so to confer it And both the Title and the Office were liable to be forfeited upon any great Male-Administration as you will find in divers Instances in this Book THE next Title and Office I shall mention is that of Heretoch which was wholly Military and as Sir Henry Spelman in his Glossary supposes was the same with that of the Holde or Commander in War mentioned in the Laws of King Athelstan because his Wiregild is made equal to that of a High-Gerife viz. four thousand Thrymsa's THIS Heretoch seems to have been somewhat like our Lord-Lieutenant of a County at this Day and was chosen for some extraordinary Occasion as upon a sudden Invasion or Expedition against the Scots or Welshmen Which being over their Commission also ceased but they themselves were still had in high Esteem and Honour if they had prudently and couragiously discharged that great Trust. And as the
Courts I come now to the chiefest next to that of the Great Council of the Kingdom viz. that which was called Curia Domini Regis Because oftentimes as Sir Wil. Dugdale informs us the King himself sate here in Person having several Justices à latere suo residentes as Bracton expresseth it and in his Absence the Ealdorman or Chief Justiciary of all England supplied his Place CONCERNING this Court tho we have not many Memorials left of it before the Conquest yet it was certainly at that Time in Being since it seems to have been then the Great Court of all Appeals as well Criminal as Civil long after the Conquest before the Court of Common-Pleas was taken out of it for here it was that K. Alfred is supposed to have re-heard and examined the false Judgments of his inferior Judges in the Hundred and County-Courts and here it was also that he condemned above forty of them to be executed in one Year for their erroneous Sentences in Matters of Life and Death as you will find in the Mirror of Justices I need say no more of this Great Court whose Power now resides in that of the King's-Bench and Common-Pleas neither the Chancery nor Exchequer having then any Being the former of which commenc'd long after the Conquest and the latter was erected by King William the First I have but two Observations to make concerning our Antient English Saxon Courts of Justice the FIRST of which is that strict Union there then was as well in the Folk-mote and County-Court as in the Hundred-Court between the Ecclesiastical and Civil State in both which the Bishop and the Sheriff sitting together all Causes both Spiritual and Secular were equally and at one time dispatched to the great Ease and Satisfaction of the Subject who were taught by the Bishop in the Folk-mote what was their Duty towards God and the Church as they were by the Ealdorman or Sheriff what Common Laws they were bound to observe in order to their Honest and Peaceable Living one among another a Custom which when reading of Books was not generally in use among the Laiety was absolutely necessary for the acquainting them with their Duty in imitation of which I suppose our Common Charges at Assizes and Sessions are continued to this Day THE SECOND is the great Ease the Subject must needs find in having Justice administred to him in smaller Actions in the Court of Decenary or Tything even at their own Doors or else in Appeals and greater Actions at the Court of the Trihing or Lathe from whence they might remove it to the County-Court and if they thought themselves aggrieved there then they might bring it before the King himself or his chief Justiciary in the Great Court abovementioned An Admirable and an Excellent Constitution this whilst the Laws of England were few easy and plain before the Partiality and Corruption of Countrey Juries came in and the bandying and Factions of Rich and Powerful Men in the Countrey against each other together with the vast varieties of Determinations of Cases in Law had rendered those inferior Courts not only perplexed but unsafe and vexatious to the Subject I come now to the Supream Court of the whole Kingdom called in Saxon the Wittena-Gemot or Mycel-Synoth in Latin Magnum or Commune Concilium Regni the Great or Common-Council of the Kingdom consisting of the King and the three Estates which we now call our Parliament which Court the Author of the Mirror of Justices expresly tells us That King Alfred ordained for a perpetual Custom that twice in the Year or oftner in Time of Peace if Business so required they should assemble at London to treat of the good Government of God's People and how Folks should be restrained from Offending and live in Quiet and should receive Right by certain Antient Usages and Judgments c. From whence you may observe that in this Author's Time viz. that of Edward I. it was held for Law That the great Council of the Kingdom antiently met of Course twice in the Year without any express Summons from the King and this it seems was afterwards altered to thrice in the Year viz. at the three great Feasts of Christmass Easter and Whitsontide when the King met his Estates with great Solemnity wearing his Crown upon all solemn Days of Entertainment and when the Feasting was over they fell to dispatch the publick Affairs as Sir H. Spelman well observes THESE stated Councils which were then held ex More as our Historians term it i. e. according to antient Custom continued long after the Conquest as shall be farther shewn hereafter but if this Council happened to meet at any other extraordinary Time then the King 's special Summons was requisite as you may find in Ingulf under Anno Dom. 948. where he tells us King Edred summoned the Arch-bishops Bishops and all the Proceres and Optimates i. e. Chief Men of the Kingdom to meet him at London at the Purification of the Virgin Mary Whence we may observe that this Summons was thus issued because this Council was extraordinary as not being held ex more at any of the usual great Feasts abovementioned CONCERNING the Original of this great Assembly since Sir Robert Filmer in all his Works and particularly in his Patriarcha and Dr. Johnston in his Excellency of Monarchical Government Would have this as well as all our other Liberties and Privileges to have been only Royal Abatements of Power and gracious Indulgences and Condescensions of our Kings for the Benefit and Security of the Subject who were pleased to condescend to call some Persons of each of the three Estates it being left to their Discretion whom to summon and whom not and tho many of our Kings have made use of such great Assemblies to consult about important Affairs of State and by their Consent and Approbation to make Laws as well as at their Prayers and Petitions to redress their just Grievances yet they owed their being to our first Monarchs since till about the time of the Conquest there could be no General Assembly of the Estates of the whole Kingdom because till those Times we cannot learn it was entirely united into one but it was either divided into several Kingdoms or governed by several Laws I confess this looks at first like a specious Hypothesis and may serve perhaps to prevail upon some ignorant and unwary Readers who will not or cannot give themselves the trouble of searching to the Bottom to find out the Truth of things But I desire the Favour of those who believe and maintain this Opinion to answer me these few Queries FIRST How it came to pass that in all the Kingdoms of Europe erected out of the Ruines of the Roman Empire as well as those that were not but yet had been constituted according to the same Gothick Model the like General or Great Council of Estates consisting of the same Degrees
Great Lords or Senators then presently he is with the Doctor a trifling old Monk very little curious in observing the Constituent Parts or Members of our Saxon Great Councils HAVING thus shewn some of Dr. Brady's erroneous and inconsiderate Glosses concerning the English-Saxon Nobility before the Conquest which he vainly supposes to have been the same as it is at this day I shall now endeavour to settle some truer Notions relating to those Great Councils which as to the Lay-Members besides the Ealdormen above-mentioned I conceive consisted of the whole Body of Thanes or Free-holders who were then all Gentlemen either by Birth or Estates for I have already proved from the Laws of King Athelstan that a meer Ceorl's Man if he had purchased five Hides of Thane Land did thereby become equal in all respects to a Thane NOW if the word Thane before the Conquest signified the same with the word Baro which came into common use after that time as Sir Henry Spelman and Mr. Selden both grant it did and Mr. Camden in his Introduction to his first Edition of his Britannia in 4 o is yet more express as to this word Baro as you may see by this remarkable Passage Verùm Baro ex illis nominibus videatur quae tempus paulatìm meliora molliora reddidit nam longò post tempore non milites sed qui LIBERI erant DOMINI Thani Saxonibus dicebantur Barones vocari coeperunt nec dum magni honoris erant paulò autem posteà viz. some time after the Conquest eò honoris pervenit ut nomine Baronagii Angliae omnes quodammodo Regni Ordines continuerentur tho it must be confest that Mr. Camden because he found this Passage had given some Offence to the higher Nobility he in his next Edition in Folio restrained it by adding the word Superiores before Ordines as if none but the higher Barons might be thought to have once made part of the Baronage of the Kingdom And likewise Sir Henry Spelman in his Glossary under the Title of Barones Comitatus i. e. the Barons of Counties who are frequently mentioned in the Laws of our first Norman Kings has this remarkable Passage and he being so great a Man I shall not offer to abridg it HOC Nomine scilicet Barones Comitatus saith he contineri videtur Antiquis paginis omnis Baronum feodalium species in uno quovis Comitatu degentium Proceres nempè Maneriorum Domini nec non liberè quique Tenentes hoc est fundorum proprietarii Anglicè FREEHOLDERS Notandum autèm est liberè hos Tenentes nec tà m exiles olìm fuisse nec tà m Vulgares ut hodiè deprehenduntur nam Villas Dominia in minutas haereditates nondùm distrahebant Nobiles sed ut vidimus in Hiberniâ penès se retinentes agros per precarios excolebant adscriptitios Vid. LL. Edw. Confess cap. 15. Quod per Hundredum colligerentur 46 Marcae Sigillo alicujus Baronum Comitatus sigillarentur ad Thesaurum Regis deportarentur In Domesd. habiti sun◠Barones Comitatus Magnates Nobiles qui in Curiis praesunt Comitatuum hoc est ipsarum Curiarum Judices quos Hen. 1. LL. suarum cap. 30. esse liberè Tenentes Comitatûs demonstrat Regis inquit Judices sunt Barones Comitatus qui liberas in eis terras habent per quos debent causae singulorum alterna prosecutione tractari Which I shall give you thus in English Under this Title of Barones Comitatus seems to be contained in our antient Writers all sorts of Feudal Barons dwelling in any one County viz. the chief Men and Lords of Mannors as also all free Tenants that is Proprietors of Lands in English FREE-HOLDERS And it is also to be considered that these free Tenants were not antiently so mean and pitiful as they are accounted at this day For Gentlemen had not as yet parcell'd out their Townships and Lordships into small Estates but as we see in Ireland keeping them themselves by their hired Servants and Villains husbanded their own Lands In the Laws of Edward the Confessor cap. 15. it is appointed that 46 Marks should be collected out of the Hundred and sealed up with the Seal of one of the Barons of the County and be lodged in the King's Treasury In Dooms-day Book those Noblemen and Gentlemen are called Barons of the County who presided in County-Courts that is who were Judges of those Courts whom Hen. 1. in the 30 th Chapter of his Laws shews to be the free Tenants of the County The King's Judges says he are the Barons of the County who have Freehold Lands in them by whom the Causes of each of them ought to be tried and adjudged in their respective turns AND there also immediately follows in the same Law of Henry the First another Clause whereby Villains and all such mean and beggarly Fellows called there Cocsetti or Perdingi are not to be reckoned amongst the Judges of the Laws for they neither in the Hundred nor in the County forfeit their own Money nor that of their Masters THIS I think is sufficient to prove that all such base and indigent People such as Dr. Brady calls Tag Rag and Bobtaile were excluded from having any thing to do in these inferior Courts and if so then much more to be sure were they shut out of the most August Assembly of the Kingdom the Wittena-Gemot Mycel-Synoth or what we now call the Parliament AND this I have brought to shew that I do as much disown the Thoughts of introducing any Degrees or Orders of Men less than those of Quality or Estates into the Great Councils of those Times as the Doctor himself does BUT in the first part of his Compleat History he asserts that not only the King's Thanes but also all the Middle and Lesser Thanes were both after as well as before the Conquest Military Men who held their Lands by Military or Knight's Service which he would prove from the Heregeat or Heriots that by the Laws of King Cnute were to be paid to their Lords by their Heirs in Horses and Money and certain Arms. Well let this for once be admitted but I would then have the Doctor never to urge Military or Knight-Service as a Badg of the Norman Conquest any more and in the next Treatise which he shall please to publish I would desire him to make it out that none but the King's Thanes who were all one with his Tenants in Capite after the Conquest had any Place in the Great Council of the Kingdom for without this he does nothing yet thus much I must say for him that in the beginning of his Answer to Mr. Petyt he seems to be somewhat more good-natured making the Saxon Wittena Gemotes more large and diffusive for in them he owns were Arch-Bishops Bishops Masse-Thegnes or Dignified and Great Clergy-Men Aldermen or Comites King's Gereves or Praepositi King 's Thegnes Thanes or Ministers his Counsellors
any other Writer and the Age also being become very Corrupt and Ignorant during the frequent Wars and Revolutions that happen'd in this part of the Island It is not to be expected that we should be able to set down the Names of any Bishops or others Remarkable in this last Age for Piety or Learning So having given as good an Account as I am able and as the broken History of those Times will allow of the Rise and Fall of the Roman Empire in Britain and the State of Affairs as well Ecclesiastical as Civil during the space of near 490 Years that the Romans had to do here I shall in the next Book give you a Prospect of the lamentable State of this part of Britain after the departure of the Romans and that the Britains had set up Princes of their own Nation The End of the Second Book THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK III. From its Desertion by the Romans to the Preaching of Christianity by AUGUSTINE the Monk being One hundred Sixty two Years BEING now come to the Third Period of this First Volume it is fit we say somewhat by way of Introduction before so great a Change as you will here find to have followed the Desertion of Britain by the Romans For with the Roman Empire fell also what before were chiefly Roman Learning Valour Eloquence and Civility and consequently History too which is but the Product of these all which at first encreasing by means of the Roman Power and Encouragement did also diminish and decline upon its Departure till it was at last quite extinct by the coming in of the Pagan Saxons and the long cruel Wars they made upon the Britains as you may observe from the barbarous Latin of Gildas and Nennius which are the only Authentick British Historians that are now extant As for the English Saxons they were at first so illiterate that it is much doubted whether they had the use of Letters and Writing among them or not since we have no Histories or Annals of their Times elder than their receiving Christianity for thô there are some few Stones to be found in England inscribed with the ancient Runick Characters as appears from the late English Edition of Mr. Camden's Britannia yet that they are wholly Danish Monuments and made after the time of their Conversion I need only refer you to the Inscriptions themselves as they are to be found in the said Britannia with the Additions that follow it so that it ought not to seem strange that the Saxon Annals are so short and obscure in many places and that the Relations of Things done before the entrance of Christianity among them are contradictory to each other in point of Time and other Circumstances since they were only delivered by Memory and Tradition which must be acknowledged for a very uncertain Guide in Matters of Fact as well as of Doctrine Nor is this Uncertainty to be found only in the Saxon Chronicles but also in those of the Britains of that Age since from the Reign of King Vortigern to that of Cadwalladar is indeed the darkest and most confused part of all the British or Welsh History Hence it is that we are forced in this Period not only to make use of Authors who lived long after the Things they treat of were done but also are otherwise of no great Credit such as Nennius and Geoffery of Monmouth whom we sometimes make use of for want of those of better Authority As for the English Saxon History we have nothing more ancient than Bede and the Saxon Chronicle which we shall here give you almost entire since it seems to be writ faithfully as far as it goes yet being only Annals extracted out of Bede as far as he goes they barely relate the Succession of their Kings with their chief Wars and Actions without expressing the Grounds or Causes of either or giving us any Account of their particular Laws and original Constitutions so that I confess they cannot prove so Instructive to Humane Life as is required of a just History Britain being thus deserted by the Romans as you have seen in the last Book with an intention to return no more and having caused the Britains to rebuild the Wall in the manner already related the Scots and Picts thô in Manners differing from each other yet still unanimous to rob and spoil hearing that the Roman Forces were withdrawn landed in Shoals out of their Curroghs or Leathern Vessels in which they passed over that part of the Irish Sea which lying next Britain is called by Gildas The Scythic Vale these upon the Assurance that the Romans would never return becoming more bold than ever took possession of all the Northern Parts even from the outmost Bounds of the Land as far as the Wall already mentioned in the mean time the Guards which were placed upon it to defend it being cowardly in Fight and unable to fly stood trembling on the Battlements keeping their Stations day and night to little or no purpose whilst the Enemy from below with long Hooks pluck'd them down and dashed them against the Ground thus preventing by a speedy Death those languishing Torments which attended their Country-men and Relations In short both the Wall and the Towns adjoyning to it being deserted the Inhabitants saved themselves by flight which yet could not long secure them for the Enemy pursuing them a fresh Slaughter quickly followed more bloody than the former and which was worse than all the rest being tormented with Famine to get Subsistence they fell upon and robbed each other for they who came from the North as may probably be supposed and had fled from the Enemy being unable to pay for their Quarters when they came into the Southern Parts seized what they could find from whence rose Discords and Quarrels among them and thence Civil Wars for this Nation as Gilda◠observes thô feeble in repressing Foreign Enemies yet in home-bred Quarrels was very bold and obstinate But whilst they thus for some Years wore themselves out with continual Acts of mutual Hostility the Famine grew General upon all so that those half-starved Men that remained were forced to maintain their Lives with what they could get by Hunting so that at last the miserable Remnants of this afflicted People having now no other Remedy left were constrained to write doleful Letters to Aetius then the Emperour's Lieutenant in Gaul directed To Aetius thrice Consul the Groans of the Britains wherein they thus complain The Barbarians drive us to the Sea whilst the Sea driveth us back to the Barbarians between these two sorts of Deaths we must be either slain or drown'd What Answer they received is uncertain but Gildas expresly tells us That they received no Assistance by those Letters because Aetius then expected a War with Attilla King of the Huns. And indeed about these Times a terrible
grant to have been a very credulous trivial Writer and to have vented a great many Fables Thirdly That thô William of Malmesbury and H. Huntington both make mention of this Arthur and his Victories over the Saxons yet that the latter took all he has written concerning him from Nennius as the former did either from him or else from some Monkish Legends in the Abby of Glastenbury and that he knew no more of this Arthur above 500 Years ago when he wrote his History than we do at this day Lastly That the pretended History of Geoffâ—ry of Monmouth hath made such incredible Romances concerning this Prince's Actions and Conquests not only in Britain but in France Scotland Ireland Norway and other Countries as are sufficient to shock the Credit of his whole History It being a likely matter that he who could not maintain his own Country should have Forces and Leisure sufficient to conquer the Kingdoms of so many Foreign Princes To each of which Objections we shall return these Answers That in the first place as to Gildas his not mentioning him it is at the best but a Negative Argument since it is evident that he did not design any exact History of the Affairs of his Country but only to give a short Account of the Causes of the Ruine of it by the Scots Picts and Saxons the chief of which he ascribes to GOD's Vengeance upon the Britains for their great Wickedness and corruption of Manners nor does he mention any Kings or Commanders of those Times except Vortigern and Aurelius Ambrosius As for Nennius thô what is objected against him be true yet since he lived near 300 Years after Arthur's Death as appears by the Preface to his History it is highly probable he set down what he there wrote if not from some other more ancient Writers yet at the least from the general Tradition of his Country-men at that time who can never be supposed to have been able to forge this whole Story of K. Arthur and the Battles he fought and thô it be true that the Saxon Annals make no mention of this King yet if these were also written from Traditions long after these Things were done being not put into the Form we now have them till long after the Saxons became Christians it is no wonder if there be no mention made of him especially since they could not do it without Recording to Posterity the many Defeats he gave them but notwithstanding this divers of our best and most ancient English Historians as Radulphus de Diceto and Thomas Rudburn do mentiâ—n King Cerdio's fighting divers Battles with King Arthur But as for William of Malmesbury and H. Huntington thô it might be true they neither of them knew any thing of them but what they had from Nennius or the Legends of Glastenbury yet are not the ancient Registers of that Monastery to be wholly slighted as false since King Arthur was there buried But William of Malmesbury in his Book of the Antiquities of that Church makes King Arthur to have begun his Reign over the Britains in the Tenth Year of King Cerdic in which he is also followed by Ran. Higden in Polychronicon and Joh. Tinmuth in his Golden History and thô the Tomb of King Arthur was not found in the time of William of Malmesbury yet was it some Years after discovered about the end of the Reign of Henry the Second as Giraldus Cambrensis relates at large both in his Book De Institutione Principis and in his Speculo Ecclesiastico where he gives a large Account of the manner of finding his Coffin which was made out of a solid Oak as also of the largeness of his Bones which he saw and handled together with an Inscription upon a Leaden Cross of about a Foot long fixed to the lower side of a broad Stone laid three Foot above the Coffin on which was inscribed this Epitaph Hic jacet sepultus inclytus Rex Arthurus in Insula Aualonia which Cross being preserved in the Monastery of Glastenbury till Leland's time he saw and took a Copy of it and is the very Inscription which Mr. Camden hath given us the Draught of in his Britannia But as for the last Objection thô it be true what William of Malmesbury very well observes that the Britains had vented a great many Fables of him yet he still acknowledges him to have been a Prince more worthy to be celebrated in true Histories than Romances and thô it must be confessed that the Stories the Welsh had then made of him encouraged Geoffery of Monmouth to write those incredible Fables of his Conquests yet does it not therefore follow that all that is written of him must be Lies since a true History may be corrupted and yet the Substance of it remain true But whoever desires to see more in justification of the History of King Arthur how much of it is true and what most likely to be false may if they please consult Dr. Stillingfleet's Antiquities of the British Churches But to return to our Saxon Annals in which for the space of 7 Years there is nothing at all mentioned until the time When Cerdic and Cenric fought against the Britains in a place called Cerdics-Leah To which Year also H. Huntington refers the beginning of the East-Saxon Kingdom by Erchenwin the Son of Offa. He seems to be the only Prince who is derived from one Saxnat and not from Woden thô of this Prince they tell us nothing except his Name and Pedigree relating neither the Number of his Forces the Place of his Landing nor so much as the least Encounter he had with the Britains In the same Obscurity we might have also passed over Sledda his Son had he not married Ricicla Daughter of Emerick King of Kent and Sister to Ethelbert the first Christian King so that this Kingdom being at first Tributary to that of Kent and then to that of the Mercians never came to be very considerable thô it had London the chief City of England under its Dominion But in the Year· 530 Cerdic and Cenric conquered the Isle of Wight and slew a great many Men in Withgarabyrig But 4 Years after Cerdic King of the West-Saxons died and Cenric his Son succeeded him and Ruled 26 Years These two Kings bestowed the Isle of Wight on Stuf and Withgar who were Nephews to Cerdic This according to H. Huntingdon happen'd in the time of Justinian the Emperour Offa King of Kent dying his Son Ermeric succeeded him Ran. Higden places it thô falsly An. 544. This Year the Sun was Eclipsed the 14th of the Calends of March from early in the Morning to the third Hour i. e. till nine of the Clock And the Year following The Sun was again Eclipsed the 12th of the Calends of June and the Stars shewed themselves for near half an hour after nine in the Morning But to take a View of the British History
affirm That there were only Two Orders of Monks in use amongst our Ancestours of the English Saxon Church One of those who followed the Rites of the Aegyptian Monks and the other of Benedictine's who came over with Augustine and so continued from that time to their dissolution under King Henry the Eighth to which Letter or Certificate all the said learned Persons above mentioned did put their Hands as appears by the Certificate it self which you will find Printed in Clem. Reyner de Appostolatu Benedictini in Anglia This though perhaps it may seem an impertinent digression to some yet I hope will not prove so to those who are lovers of Ecllesiastical Antiquities This Year Ethelbert King of Kent dyed who was the first English King that recâ—ived Baptism Bede tells us That this King dyed above Twenty Years after his Conversion and was buried in St. Martin's Porch in the Church of St. Peter and St. Paul after whose decease Eadbald his Son succeeded to him in the Kingdom The beginning of whose Reign I shall give you out of Bede being much more particular than that in the Chronicle This King did not only refuse the Faith of Christ but also polluted himself with such Fornication which the Apostle says ought not to be heard of among the Gentiles in that he Married his Father's Wife by which wickedness he gave occasion to those to return to their former Heathenism who had embraced Christianity in his Father's Reign either out of Fear or hopes of Favour thô God's Judgments were not wanting to Correct this Infidel King for he was tormented with frequent fits of Frensie and the possession of an unclean Spirit but the Death of Sebert King of the East Saxons happening also about this time extremely encreased the present Storm of Afflictions for he left Three Sons Heirs to his Kingdom who all relapsed to Paganism having in their Father's life-time seemed Christians but now permitted all their Subjects the free licence of worshiping Idols and when they saw the Bishop Administring the Eucharist to the People in the Church they thus spoke to him in their Barbarous folly Why dost thou not give us this White Bread which thou wert wont to Minister to our Father To whom the Bishop replyed That they must first be washed in that saving Font in which their Father had been Baptised and then they might partake of the same Bread which though they deny'd to do yet would they not desist from requiring this Bread at his hands which he still refusing them they then plainly told him That if he would not yield to them in so small a matter he must not stay any longer in their Dominions and so commanded them to be gone who being thus expelled went thence into Kent to consult with the Bishops Laurentius and Justus what was best to be done on this occasion where it was decreed by common Consent That it was better that all of them should return into their own Countrey there to serve God with freedom of Conscience than to live without any Fruit of their Labours amongst such Barbarous Rebels to the Christian Faith thereupon Mellitus and Justus departed first and went into France there resolving to expect the issue of these things but not long after these Three Princes who had driven out a Preacher of the Truth and relapsed to the Worship of Idols marching out to Battel against the West-Saxons were all cut off together with their Army However though the Authors of this Apostacy were destroyed yet the common people being once inured to wickedness could not easily be brought back to the Faith of Christ. But when Laurentius was about to leave Britain to follow Mellitus and Justus he ordered a Pallet to be laid for him in the Church of St. Peter and Paul on which after many Prayers and Tears poured forth to God he laid down to take his rest where if credit may be given to Bede's relation St. Peter in whose Church he had spent great part of the Night in watching and Prayer appeared to him and to make the Vision more sensible gave him many stripes for thus offering to desert his Flock at sight whereof the King to whom next morning he shewed the marks of what he had suffered and by whom and for what cause relenting in great fear renounced his Incestuous Marriage and applied himself to the Christian Faith more sincerely than before together with all his People but the Londoners refusing again to receive their Bishop Mellitus this King had not so much power as his Father to force them to it whether they would or not yet nevertheless he with all his Nation from the time that he was thus re-converted to Christ endeavoured wholly to submit himself to the Divine Precepts and then near the Monastery of the Apostles built a Church in honour of the blessed Virgin which was consecrated by Archbishop Mellitus But to return again to Civil Affairs This Year also Edwin of the Blood-Royal of Northumberland having been forced to fly from Ethelfrid then King of that Countrey had wander'd for some Years as a banished Man through divers Kingdoms till at last he took refuge with Redwald King of the East-Angles beseeching him to save his Life from so cruel and unjust a Persecution who thereupon receiving him into his protection granted his Request but whilst he thus sojourned with King Redwald he had a Vision or Apparition which was the cause of his future Conversion and which though it looks very much like a Monkish Legend yet since it is related by so grave an Author as Bede I shall here from him set down So soon as Ethelfrid heard where Edwin was he sent Ambassadors to Redwald offering him a great Sum of Money to put him to death which being refused he still repeated and increased his offers twice or thrice threatning War if he were refused till at last the King being either prevailed upon by his great proffers or terrified by his threatnings yielded promising either to kill Edwin or to deliver him to his Ambassadors which when a certain Friend of Edwin's then near the King came to know the first hour of the Night he went in haste to his Chamber and calling him forth for better secresy revealed to him his Danger and offer'd him his Aid to make his Escape where neither Redwald nor Ethelfrid should ever find him But he not approving of that course as seeming dishonourable without more manifest cause to begin first to distrust one who so long had been his only Refuge chose rather to dye by his Hand than by any other more Ignoble Whereupon his Friend departing Edwin being thus left alone without the Palace-Gate full of sad and perplexed Thoughts discerns about the dead of Night a man approaching towards him neither by Countenance nor Habit to him known who after a short Salutation asked him Why at this Hour when all others were at Rest he alone sate so sadly waking on
of the Northern Britains This year Eadbert King of the Northumbers was shorn a Monk and Ofwulf his Son succeeded him yet Reigned but one Year being slain by the Treachery of his own Servants on the 9th of the Kal. August following thô without any just Cause as I can find Concerning this Eadbert Simeon of Durham in his History of that Church tells us That after he had reigned 21 Years and ruled his Kingdom with great Wisdom and Courage so that all his Adversaries being either overcome by force or else submitting themselves to him the English Pictish and Scotish Kings not only maintained Peace and Friendship with him but rejoyced to do him Honour so that the Fame of his Grandeur spreading as far as France King Pipin not only made a League with him but sent him great Presents and the Kings his Neighbours when he was about to resign the Crown had him in that Esteem that they offered him part of their own Dominions on Condition that he would not lay down his Charge but he refused it and resigned his Kingdom to Usulf his Son Also about this time according to the British Chronicles there was a great Battle fought at Hereford between the Britains and the Saxons where Dyfnwal ap Theodore was slain But they do not tell us who obtained the Victory This Year Cathbert Arch Bishop of Canterbury deceased having fate Arch-Bishop 18 Years Also according to Florence about this time Swithred reigned over the East and Osmund over the South Saxons as also Beorne was King over the East Angles This Year Bregowin was consecrated Arch-Bishop of Canterbury at the Feast of St. Michael and Ethelwold Sirnamed Moll began to reign over the Northumbers and at last resigned the Crown ' Ethelbryght King of Kent deceased he was the Son of King Wythred Of this King William of Malmesbury records nothing remarkable but that the City of Canterbury was burnt in his Reign Ceolwulf also late King of Northumberland departed this Life the same Year dying a Monk in the Isle of Lindisfarne But Simeon of Durham prolongs his Life 4 Years longer This Year was a very sharp Winter and Ethelwald Moll King of Northumberland slew Duke Oswin at Edwinsclife on the Eighth of the Ides of August But thô who this Duke was our Annals do not tell us yet Simeon of Durham and Roger of Hoveden relate he was one of those Great Northumbrian Lords that rebelled against the King who gained the Victory over him and those Rebels that took his part ' This Year deceased Bergowine the Arch-Bishop above-mentioned But if he sate 4 Years as these Annals affirm he could not have died till the Year following in which also Janbryht who is also called Lambert was now consecrated Arch-Bishop of Canterbury about 40 Days after Christmas Also Frithwald Bishop of Witherne died on the Nones of May he had been Consecrated in York on the 18th Kalends of September in the Reign of Ceolwulf and sate Bishop 29 Years and then Piyhtwin or Pechtwin was Consecrated Bishop of Witerne at Aelfet on the 16th Kal. of August ' Janbryht the Arch-Bishop received his Pall This was as Florence of Worcester informs us from Pope Paul I. ' This Year also as Simeon of Durham relates there was much Mischief done by Fire at London Winchester and other Places ' Alhred King of Northumberland began to reign and reigned Eight Years Ethelwold Moll having now by Death quitted that Kingdom The manner of which is given us more perfectly by William of Malmesbury and Roger Hoveden viz. That Ethelwold lost the Kingdom of Northumberland at Winchan-hea 1 o Kal. November being murder'd by the Treachery of this Albred who succeeded him and was also of the Race of Ida being his Great Nephew The same Year also according to William of Malmesbury Offa King of the Mercians envying the Greatness of the Arch-Bishops of Canterbury did by most noble Presents made to the Pope obtain a Pall for the See of Lichfield that is That it should be for the future an Arch-Bishoprick and that all the Bishops of the Provinces of the Kingdom of Mercia and the East Angles should be subject to it and this he not only gained notwithstanding the Opposition and Remonstrances of Arch-Bishop Jambert to the contrary but also bereaved the Arch-Bishoprick of Canterbury of all its Lands which lay within the Mercian Territories which Injustice continued during the whole Reign of King Offa till Kenulph his Successour by the Intercession of Eanbald then Arch-Bishop of York restored the See of Canterbury to its ancient Rights This Year deceased Egbert Arch-Bishop of York 13 o Kal. Sept. who sate Bishop 36 Years This is he who was Base Brother to the King of the same Name and regained the Pall to his See after it had been without it ever since the time of Paulinus He also built a Noble Library at York which was then counted one of the best in Europe for William of Malmesbury relates that Alcuin the greatest Scholar of his time once told the Emperour Charles That if he would give him such Books of exquisite Learning as he had in his own Country by the Pious Industry of his Master Arch-Bishop Eghert then he would instruct and send him back some young Men who should carry over the choicest Flowers of the English Learning into France According to Simeon of Durham Albert was now ordained Arch-Bishop of York ' Eadbert the Son of Eatta deceased on 14 o Kal. September This Eadbert had been formerly King of Northumberland and according to Simeon of Durham died 10 Years after his taking the Habit of a Monk and was buried at York Also this Year as the Welsh Chronicles acquaint us by the means of Flbodius that Learned and Pious Bishop of North Wales it was decreed in a General Synod of the British Nation That Easter should be kept after the Custom of Rome so that all Differences between that Church and the British now ceased ' Charles King of the Franks began his Reign for Pepin his Father died this Year as R. Hoveden informs us Also the fair City of Cataract in Yorkshire was burnt by Bâ—ornred the Mercian Tyrant and He also perished by Fire the same Year This Year according to Simeon of Durham and R. Hoveden Offa King of the Mercians subdued the Nation of the Hestings by force of Arms but who these People were or where they inhabited no Author informs us Mr. Lambert in his Glossary at the end of the Decem Scriptores will have them to be Danes but I see no reason for it here since the Danes were not then settled in England ' This Year died Milred the Bishop Florence says he was Bishop of the Wiccii that is of the Diocess of Worcester and was in great Reputation for his Sanctity This Year Albert Arch-Bishop of York received his Pall from Pope Adrian as Simeon informs us
4 years   796 Kenwulf one of the Blood-Royal tho far remote 24 years           795 Osbald 27 days and then deposed               795 Eardulf 10 years       794 Cuthred as his Tributary          Edmund sirnamed the Martyr     THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK V. From the beginning of the Reign of King EGBERT to that of King EDGAR Being the space of One Hundred Fifty Six Years and an Half THE English Saxons having after their Conquest of so great 〈◊〉 part of Britain and the expulsion of the Natives into Wales and Cornwall erected Seven and if we reckon Deira and Bernicia as distinct Eight different Kingdoms in this part of our Island that naturally followed which always attends a Warlike People canton'd out into many small independant principalities viz. constant disputes about the borders of their respective Territories or else a strife for the Mastery who should be Chief and Domineere most over the rest from whence besides divers other accidental occasions of Quarrels sprang Civil Wars incident to neighbouring Nations no ways divided but by Rivers or other less certain boundaries which never ceased until what had been begun by King Egbert's Predecessours was finish'd by himself and his Successours who at length united all those Kingdoms into one to the lasting quiet and happiness of the English Nation which to set forth shall be the subject of this present Period For though there had been before Egbert many chief or Principal Kings several of whom Bede as also the Saxon Annals have mentioned who by the sole power of their Arms succeeded each other in that Title yet did it never so properly belong to any one as to King Egbert with whose Reign we shall begin this Book since he was not satisfied as others had been before him with the bare acknowledgments and submissions of the other remaining Kings but having subdued most of them he laid their Kingdoms to his own leaving only those of the Mercians Northumbrians and East-Anglâ—s to be held by their respective Princes as Tributaries to his Crown in which state they continued till the Invasion and Conquest of the Danes wholly swallowed up all those Principalities and that after their expulsion by King Alfred and his Son Edward the Elder these Kingdoms became again united to the rest of their Dominions under the General name of England But since the Invasion of the Danes also happened in the beginning of this Period 't is fit we say something of it both as to its Causes and Instruments by which it was performed in the doing of which I shall make use of H. Huntington's words in the Prologue to his Fifth Book wherein he tells us That the Invasion of the Danes was much the fiercest and most câ—uel that ever was felt in this Island for the Romans althô they subdued Britain to their Empire yet used their Victory with moderation and made those they conquered partakers of the Roman Laws and Civility and as for the Invasion of the Picts and Scots which followed the decay of the Roman Empire in Britain though it fell severely upon the Northern Parts yet was it not of any long continuance or of any general extent being soon stopt by the more predominant Power and Valour of the English-Saxons who as you have already heard conquering this Kingdom by degrees though they drove out the ancient Inhabitants who refused to submit to them yet we do not find but that they spared the lives of all those that became their Vassals and having Conquered the Country they not only repaired the ancient Towns and Cities but likewise built many new ones and governed the Kingdom by their own Laws and Constitutions Lastly the Normans who succeeded the Danes in subduing this Nation yet granted not only Life and Liberty to the vanquished but also permited them the use of their ancient Laws and Customs whereas the Danes wasted and spoiled this whole Island for a long time together by frequent Incursions exempting no places Sacred or Prophane from Spoil or Ruin so that sparing neither Age nor Sex they seemed for a long time not so much to design the Conquest as Destruction of tâ—e English Nation till at last King Knute obtaining the Crown of Englaâ—d after the Death of King Edmund Sir-named Irâ—nside by restoring iâ—â— ancient Laws and Liberties made some amends for the continual spoils and depredations of himself and his Predecessours If therefore you do but consider the frequent Invasions of that Barbarous People how they often landed in several places at once thereby not only dividing the Forces of the English-Saxons but also so distracting their Commanders that they could not tell which way to March against them you may hence observe that next to the Providence and Mercy of God nothing but the extraordinary Valour and Conduct of those Kings whose Great and Noble Actions we shall here relate could have preserved this Nation from being totally subdued long before nor could they ever bring it under their Power till they met with a Prince who fell very short of his Ancestors as well in Prudence and Valour as in the chiefest thing of all the love of his Subjects But as for the causes which provoked the wrath of God to bring this dreadful Judgment upon the English Nation the same Author gives us this probable Account viz. That in the Primitive Church of England Religion shined with so great a Lustre that divers Kings and Queens together with many of the great Men and Bishops undertook Monastick Vows as you have already heard but in process of time all Virtue and Piety so far declined that the English Saxons suffered no Nation to exceed them in deceit and all manner of wickedness which chiefly appears in the precedent as well as following History of the Northumbrian Kings in which you will find that all Orders and Degrees of Men were guilty of so great Treachery and Rebellion that nothing was a greater disgrace than Piety and Innocence which was looked upon as a just occasion to be made away wherefore it was no wonder if God thought fit to send upon them whole swarms of cruel Nations which destroyed all before them to wit the Danes or Norwegians together with the Swedes and Vandals These from the latter end of the Reign of King Egbert to the beginning of the Reign of William the First being above Two Hundred and Thirty Years never gave this Island any long respite from their Invasions So that it seems it was not the Nation of the Danes alone properly so called who were the cause of this Destruction but a mixture of divers of these Northern Nations who joyning together proposed at first to themselves no other design but
now repaired it and made it habitable and then committed it to the Custody of his Son-in-Law Ethered Earl of the Mercians and now all the English viz. the Mercians and Kentishmen as also the East and West Saxons who had been before dispersed or made Prisoners with the Danes being now returned home put themselves under King Alfred's Protection But these Danish Storms being pretty well blown over King Alfred began now to make some use of the Learned Men he had sent for from abroad for as Mr. Camden shews us in his Britannia we have a large account of the University of Oxon. Under the Year of our Lord 886 viz. That in the Second Year of St. Grimbald's coming over into England the University of Oxford was founded the first Regents there and Readers in Divinity were St. Neot an Abbot an Eminent Professor of Theology and St. Grimbald and Eloquent and most Excellent Interpreter of the Holy Scriptures whilst Grammer and Rhetorick were Taught by Asser a Monk a Man of extraordinary Learning Logick Musick and Arithmetick were Read by John a Monk of St. Davids Geometry and Astronomy were professed by John another Monk and Collegue of St. Grimbald one of a sharp Wit and Immense Knowledge These Lectures were often honoured with the presence of the most Illustrious and Invincible Monarch King Aelfred which is also asserted by Will of Malmesbury who tells us a constant Tradition of his time that King Alfred by the Advice of Neot the Abbot first founded publick Schools of various Arts at Oxford which is further confirm'd by an Ancient Manuscript Copy of Randolph Higden's Polychron in Bayliol College Library which in the beginning treating of all the Kings of England when he comes to King Alfred says thus That he first founded the University of Oxford John Rouse in his Manuscript Treatise de Regibus Angliae Lib. 1. seems also to have seen this passage in Winchester Annals and adds Three Halls to have been thus built The one for Grammar near the East Gate the Second near the North-Gate for Logicians and the Third in the High-Street for Divines But since this only proves that King Alfred first founded publick Schools here and not that there was any such thing here before I shall recite also what follows as it is quoted by the said Mr. Camden out of an ancient Copy of Asser de Gestis Alfredi which I could wish may clear this point About this time says he there arose a sharp and grievous dissention between Grimbald and those learned Men whom he brought hither with him and the old Scholars whom he found here at his coming for these absolutely refused to comply with the Statutes Institutions and Forms of Reading perscribed by Grimbald the difference proceeded to no great height for the space of Three Years yet there was always a private Grudge and Enmity between them which soon after broke out with the utmost violence imaginable to appease these Tumults the most Invincible King Aelfred being informed of the Faction by a Message and Complaint from Grimbald came to Oxford to accommodate the matter and submitted to a great deal of Pains and Patience to hear the Cause and Complaint of both Parties The Controversie depended upon this The Old Scholars maintain'd that before the coming of Grimbald to Oxford Learning did here flourish thô the Students were less in number than they had formerly been because very many of them had been Expell'd by the cruel Tyranny of the Pagans They farther declar'd and proved by the undoubted Testimony of their ancient Annals that good Orders and constitutions for the Government of that place had been already made by Men of great Piety and Learning such as Gildas Melkin Ninnias Kentigern and others who had there prosecuted their Studies to a good old Age All things being then managed in happy Peace and quiet and that St. German coming to Oxford and residing there half a Year after he had gone through all England to Preach down the Pelagian Heresie did well approve of their Rules and Orders The King with incredible Humility and great attention heard both parties exhorting them with Pious and Importunate entreaties to preserve Love and Amity with one another upon this he left them in hopes that they both would follow his Advice and obey his Instructions But Grimbald resenting these proceedings retired imediately to the Monastery of Winchester which King Aelfred had lately founded and soon after he got his Tomb to be removed thither to him in which he had designed his Bones should be put after his Decease and laid in a Vault under the Chancel of the Church of S. Peters in Oxford which Church the said Grimbald had raised from the ground of Stones hewn and carved with great Art But since it must be confessed that this passage of the quarrel of St. Grimbald and the Old Scholars of Oxford is not to be found in that ancient Copy of Asser which Arch-Bishop Parker first published in Saxon Characters like those in which it is written being still Extant in the Cottonian Library yet though it was published by Mr. Camden in that Edition of Asser which was printed at Frankford in 1603. The Original of which the Lord Primate Usher in his Ant. Brit. Eccles. expresly tells us Mr. Camden never saw from whence Sir John Spelman in his History of the Life of King Aelfred hath made a very hard inferences as if that clause was not to be found in any of the ancient Copies of that Authour but had been foisted in either by the Publisher or else by Mr. Camden himself thô this Authour does not say so in express terms I shall therefore repeat in short what Mr. Ant. Wood hath answered to this Objection in the Antiquities of the University of Oxford from a Manuscript Testimonial under the hand of the learned Mr. Twyne viz. That he himself long after discoursing with Mr. Camden on this Subject and asking him expresly about this passage whose authority began to be then questioned His Answer was that he very well knew that he had truly transcribed that passage from an ancient Manuscript of Asser which he had then by him and which as the said Mr. Wood in his Notes tells us then belonged to Sir Henry Savile of Banke near Halifax in York-shire But I shall not now take upon me to Answer the rest of the Objections which the said Sir John Spelman does there produce against the validity of the above cited passage which supposes publick Schools to have been at Oxford before King Alfreds time for they are all reduceable to these two heads First the express words of the Annals of the Abbey of Hyde above-mentioned as also that of Polychronicon That King Alfred was the first King who founded a University there all which may be answered by allowing that to be true in respect of a University endow'd with Priviledges and distinct Halls and Colledges built on purpose and
little a time that he could not be solemnly Elected and Crowned King according to the Law and Custom of Succession in those times I have nothing more to add to this Reign of King Edward the Elder but only the Laws he made which since it is not specified in what year of his Reign nor in what Common-Council of the Kingdom they were enacted I thought best to refer to this place In the Preface to his Laws he strictly charges and commands his Officers that as much as in them lies they do Justice according as it stands in the Judicial Book supposed to be some Book of Presidents or Judgments and without all fear boldly dispense common Right to all men and that they set and appoint certain days for determination of the several Causes depending before them The first Law is concerning Traffick and in way of confirmation of the fourth Article of the League made betwixt his Father and the Danish King Guthrun ordains that if a man will sell any thing he shall have one to vouch and make good the sale and that no man buy any thing without the Town unless he have the Portreeve for witness or some other men worthy of Credit otherwise he shall undergo the Penalty of Contumacy against the King This Vouching or Warranty shall also proceed from one to another till it end with him who first sold it The rest of this Law containing in what cases the Buyer and likewise the Demandant shall find sufficient Testimomony or Oaths of the true buying of the Goods so bought being long I refer the Reader to the Law it self The second of King Edward's Laws ordains That whosoever denies another man his Right either in Bocland or Folcland demanding it before the King's Sheriff when as he hath no Right in either shall pay to the King for the first Offence Thirty Shillings and as much more for the second and if he offend the third time then to pay an Hundred and twenty shillings for his Contumacy against the King The third adjudges that for one who had forsworn himself or born false witness no credit should be given to him for the time to come but that he be put to Ordeal in all cases where his Oath is required The fourth declares That King Edward lying at Exeter and consulting with his Wise Men by what means he might best provide for the Publick Peace and Tranquility it then seemed to them that what he had commanded was too remissly executed therefore he now required all that will amend and reform these things and would with him enjoy common society that they would prosecute with their utmost hatred the same persons as he did both by Sea and Land and that they would take care not to do wrong or injury to any man He that doth contrary let him as was formerly ordained pay thirty shillings to the King and if he offend the second time as much more if the third an hundred and twenty shillings The fifth commands that that Reeve or Judge who doth not Justice according to the testimony of such as are summon'd pay an hundred and twenty shillings for his Contumacy against the King The sixth wills That if a Servant be accused of Theft he that recommended him to his Master or other of his Friends if he have any be Sureties for him that he discharge himself of what is deposed against him and if he have none to interpose on his behalf those that are concerned may seize his Goods but if he have neither Goods nor Friends let him be taken into custody The eighth Law enjoins that no man knowingly and voluntarily have peace with or harbour one that is condemned for any Crime he that acts contrary and thereby breaks his Oath and the Faith given by him and all the people let him undergo the Mulct prescribed in the Judiciary Book which if he refuse to pay he is to be deprived of the King's Favour and all other mens Friendship and farther forfeit all his Estate and if any afterwards relieve him let him also incur the Penalty expressed in the said Book and farther whosoever shall relieve a Fugitive either in this Countrey or in the Eastern or Northern parts of the Kingdom i. e. in East-England and Northumberland let him be punished as by the Articles of Peace is ordained The ninth provides that if one deprived of his liberty for stealing steal again so that all his Kindred forsake him and none will engage for him he is to be set to servile and hard labour as opportunity shall offer and his Kindred shall lose the valuation of his head The tenth Law forbids any man to receive another man's Servant without his leave and that he hath fully satisfied his Master he that doth otherwise shall be punished as contumacious against the King The eleventh and last commands That about every fourth Week every Sheriff or Judge hold the Gemot or Assembly and administer Justice to every man and determine all Causes at the days appointed if he do otherwise he is to be punished as was before said From all which Laws we may observe First That the Law concerning redeeming of all Crimes by Pecuniary Fines was not yet abolished nor in some Ages after but the strict Laws for vouching of Goods sold as also against Fugitives and Runaway Servants were but necessary in such licentious and turbulent times when it was so very easy for Offenders to pass out of the English Territories into those of the Danes You may also here observe the Antiquity and Power of the County-Court which was then held as now every Month but had much more Power anciently than at this day As for the Laws that follow and which are entituled in Mr. Lambard's Copy The Ecclesiastical Laws of Edward the Elder King of England and Gutherne King of the Danes in East-England which were first made by the Kings Alfred and Gutherne and were now said to be again confirmed by King Edward Son to Alfred and the same King Gutherne there must certainly be an Error in the Name of the Danish King here mentioned since it appears by our Annals that Gutherne died ten years before King Alfred therefore since we do not find any other Danish King of this Name we may rather suppose that these Laws were made by King Edward and Eoric the Danish King who succeeded Gutherne in that Kingdom but be it as it will I shall not trouble the Reader with their Recital since they relate chiefly to Ecclesiastical Affairs and are in most points but a Repetition of those things which had been before agreed upon by King Alfred and King Gutherne some years before King Edward dying after four and twenty years Reign was buried in the Monastery at Winchester which his Father had founded leaving by his Testament Athelstan his Eldest Son to succeed him who as Florence of Worcester and William of Malmesbury and most other Writers relate was not born of the Queen but of
Complices in that Treason and there were not wanting some Court Sycophants to accuse Prince Edwin of being in that Plot for he was the eldest Legitimate Son then living of King Edward by his Lawful Wife since therefore the apprehension of a Rival usually overpowers all Obligations both of Friendship and Nature though Edwin both by Word of Mouth and by Oaths and Imprecations protested his Innocence yet all this would not prevail against these Court-Whisperers who affirmed that if he were only banished he would be commiserated by Foreign Princes and still more endanger the King's safety whereupon such a way was found out that under the Notion of Banishment he might with the least appearance of Cruelty be dispatch'd In short an old rotten Vessel was provided and only the Prince and his Esquire were put into it without any Pilot or other body to steer or manage it and thus for some time they weather'd it at Sea but the Young Prince being brought up tenderly and not used to hardship despairing of his Life cast himself headlong out of the Vessel and so perished in the Ocean whilst his Servant being more couragious was resolved to save himself if he could and meeting with better fortune was driven on shore at a place called Whitsand on the Coast of Picardy not far from Dover The Fact was not long done before Athelstan sorely repented of it which he is said by a Seven Years Penance to have testified to the world as also by the Punishment of him who was the principal Instrument in this Fratricide and had whispered this Jealousy into his Breast who being his Cup-bearer as he was going to present a Cup of Drink to him one of his Feet slipped but by the Nimbleness of the other recovering himself he said Thus one Brother helps another which the King hearing and sadly calling to mind how little he himself had assisted his Brother oppressed by the Calumnies of this Parasite caused him to be put to death This is the Tale told by William of Malmesbury and the other Author the latter of whom delivers it as a certain Truth whilst the former tells it only as an old Story sung in certain Ballads and of which he himself doubted the Truth But Buchanan the Scotch Historian I suppose out of malice to this King's Memory for routing his Countreymen makes King Athelstan not only to have procured the Death of his Brother Edwin but also of his Father King Edward whom he therefore fancies to have been called Edward the Martyr and not content with this neither he adds that he put his Brother Edred to death also Yet certainly there can scarce be more Mistakes committed in so few Lines than he has been guilty of in these for in the first place it is agreed by all our Historians that King Edward died a Natural Death and as for him whom he calls the Martyr he was the Son of King Edgar nor did he begin to reign till above an hundred and fifty years after as shall be shewn when we come to his Reign But as for what Buchanan objects against some of our later Historians for making Athelstan to be King of all Britain and to have restored Constantine King of Scots to his Kingdom and to have forced him to do him Homage for it we must confess that Buchanan is so far in the right that neither our Saxon Annals nor Marianus Scotus nor Florence of Worcester mention any thing of it though they all do relate the great Victory which King Athelstan obtain'd over the Scots but yet are wholly silent either about his driving of the King of Scotland out of his Kingdom or of causing him to do him Homage for restoring him to it This is to shew that I would not be partial to the Historians of our own Countrey as if they could not also be sometimes guilty of great Errors and therefore I thought good to take notice of it here This year as our Annals relate King Athelstan made an Expedition into Scotland with a great Army by Land as also with a considerable Fleet by Sea and laid wast great part of that Kingdom The same year also Bishop Byrnstan deceased at Winchester on the Feast of All Saints But as for the Causes of this War made by King Athelstan against Scotland since not only our Annals but many of our other Authors are silent in it we must supply that defect from William of Malmesbury and Roger Hoveden and the Chronicles of Mailrosse who relate that Anlaf the Son of Sihtric King of Northumberland having fled into Ireland and the late King Godefrid his Brother into Scotland King Athâ—lstan sent Ambassadors to Constantine King of Scots demanding the Fugitive to be given up to him or else upon his Refusal denouncing a speedy War against him which War indeed he made for marching into Scotland with a great Army both by Sea and Land he drove his Enemies before him as far as Dunfeodor and Wertermore and by Sea as far as Cathness but Malmesbury affirms that they not daring in any thing to displease him went to a place called Dacor or Dacre in Cumberland where each surrender'd up himself and all his into the hands of the English King who was Godfather to the Son of Constantine and now ordered him to be baptized in testimony of that Accord whom also together with great Presents he left as a Hostage with the King and so Peace being thus happily concluded he returned home into his own Countrey But the Scotish Historians do not mention this Invasion at all nor will allow King Constantine to have had any Son And indeed it seems improbable that if Constantine had now given his Son to King Athelstan as a Hostage he would have dar'd to renew the War again so soon after this Agreement But for all this Godefrid escaped while they were preparing for the Journey and travelling with one Turfrid into several parts of the Countrey at length got some men together and laid Siege to York the Inhabitants of which they tempted both by fair and foul means to let them in but not being able to prevail with 'em they went their ways and were both taken shortly after and shut up in a Castle from whence making their escape by deluding their Keepers Turfrid not long after was shipwreck'd at Sea and became a Prey to the Fish but Godefrid endured much more misery both by Sea and Land and at last came as a Suppliant to the King's Court who kindly received him but after he had been profusely feasted for four days together he got away again to his Ships and then returned to his old trade of Piracy In the mean time Athelstan demolished a Castle which the Danes had fortified at York that so they might not shelter themselves any more there and the large Booty he found in it he divided amongst his Soldiers to every one a share For so Worthy and Liberal was this Prince that he
never sought to hoard up Money for himself but bestowed whatever he got either upon those Servants he found faithful to him or else upon Monasteries No wonder then if he won the hearts of all the Monks who were the only Historians of those times Now also as Florence relates Wulfhelm Archbishop of Canterbury deceasing Odo Bishop of Wells succeeded him This Man was of a Danish Race whose Parents had come over hither in King Alfred's Reign but their Son had been first a Soldier under him and then turning Priest was at last by King Athelstan's Recommendation made a Bishop but having never been a Monk and none but Monks having been hitherto made Archbishops of Canterbury he for a long time refused it till at last he was persuaded to go over into France and there taking upon him the Habit of a Monk and returning home was immediately consecrated Archbishop This Man was a Prelate of great Sanctity according to those times and a severe Exactor of Ecclesiastical Discipline as you will find hereafter This year also according to the Annals Bishop Byrnstan above-mentioned deceased at Winchester And the following year ' Bishop Elfeage succeeded him in that Bishoprick About this time according to William of Malmesbury King Athelstan drove the Welsh out of Exeter and built new Walls about it and then founded a Monastery of Benedictines which was afterwards changed upon the removal of the Bishop's See from Credition to this City into a Dean and Secular Chanons as shall be shewn in due time But after two years The War was again renewed between King Athelstan and Constantine King of Scots and a great Battle followed of which our Annals give us contrary to their custom a Poetical if not a Romantick Relation which to translate verbatim would be ridiculous but the Substance of it is thus That this year King Athelstan and his Brother Eadmund Aetheling overcame the Scots in Battel about Brunanburh now Bromrige in the County of Northumberland as Cambden supposes breaking through their Works and killing many of their Noblemen so that both Armies fighting from Sun-rising to Sun-set there perished a great multitude of Scots Irish and Danes For it seems by Florence of Worcester that another Anlaf Son to the King of Dublin being excited by his Father-in Law King Constantine had sail'd up the River Humber with a great Fleet and landing King Athelstan and his Brother Edmund met them with a powerful Army at the place above-mentioned and if so it could not be in Northumberland as Mr. Cambden supposes but rather in Yorkshire or Lincolnshire But to proceed with our Annals the Success of this Fight was That the English-Saxons towards the latter end of the day utterly routed and put to flight the Enemies Forces and pursued them as long as day-light lasted so that in that place there fell no less than five Kings besides seven other Commanders on Anlaf's side not reckoning those of the Naval Forces and the Scots Fleet who were kill'd without number so that Anlaf was forced to save his Life by going on board his Ships with a small Company as also one Froda by flight returned into his own Countrey This Froda was it seems some Norman or Danish Commander who came to assist Anlaf Neither could King Constantine brag much of the success of this Fight among his Relations for they most of them fell that day in Battel the King leaving his Son dead upon the Spot behind him having received many Wounds Nor could King Anlaf himself boast of much better good fortune for they had all reason enough to repent their having tried the Valour of these English Princes And not only the Scotch but Irish King with great difficulty got home to Difiline now Dublin in Ireland But King Athelstan and the Prince his Brother return'd home with Honour and Glory into their own Countrey leaving their Enemies Carcasses to be devoured by the Fowls of the Air and Beasts of the Field insomuch that there never was a greater Slaughter in this Island mentioned by Historians since the time that the English-Saxons conquered this part of Britain So far you have from the Peterburgh Copy of these Annals but that in the Cottonian Library says no more than that This year King Athelstan and King Eadmund his Brother led their Army to Brunanburgh and there fighting with Anlaf by the help of Christ obtained the Victory But having given you a short Relation of this Battel from the Saxon Annals who only relate the Success of this Fight without giving us any Causes or other Circumstances of it I shall both from Ingulph as also from William of Malmesbury give you a more perfect Account of it which is thus Constantine King of the Scots being exasperated by the late Invasion made in his Kingdom joined with Anlaf the Son of Sihtric whom Florence more probably supposes to have been not this Sihtric but some other of his name who was King of Ireland and the Isles adjacent and had married the Daughter of King Constantine who also drew in Eugenius Prince of Cumberland with great Forces which he had raised out of several Countries to their Assistance and after near four years preparation they invaded England by the River Humber and passed through the Countrey to a place called Brunanburgh or Bruneford Athelstan all this time feigning a Retreat on purpose that he might obtain some better advantage against them as some write or as others that they â—eing fearful to grapple with him Anlaf perceiving with whom he had to do puts off his Royal Habit and becomes a Spy upon him in the Disguise of a Musician attending with an Harp in his Hand at Athelstan's Tent by which means he was easily admitted into the King's Presence diverting them by his Musick till such time as they having eaten and drank sufficiently they began to debate seriously about the Work they had in hand and he all the while made what Observation he could at last when he had received his Reward and was commanded out of the Tent he scorning to carry the Money away with him hid it in the Earth which a certain Soldier who had formerly served him taking notice of thereby came to know him and after he was gone acquainted the King who he was but being blamed for not giving him more timely notice the Soldier excused it as having formerly taken a Military Oath in Anlaf's Service affirming that had he betrayed Anlaf he himself to whom now he was in the same Relation might have expected no better Fidelity but however he advised King Athelstan to remove his Tent into another place This Advice was looked upon as good and wholsome and indeed how seasonable it proved very shortly appeared for a certain Bishop coming to the Camp that night pitched his Tent in the same place when Anlaf with a design to destroy the King assaulted that part of the Camp being ignorant of what had passed
Huntington agrees tho he places it a year sooner relating That then the Northumbers being weary of the Government of this Eric did as easily cast him off as they had before lightly received him and calling in Edred they again placed him on the Throne though this does not accord with William of Malmesbury his Account that King Edred expell'd Eric by force and wasted all that Kingdom with fire and sword After which the Northumbrians being wholly subdued were no more governed by Kings but Earls a Catalogue of which Roger Hoveden hath there given us as far as the Conquest King Edred having been as Malmesbury informs us long tormented with frequent Convulsions in several parts of his Body being admonished by Archbishop Dunstan of his approaching death did not only bear that affliction with Patience but spending his time in acts of Devotion made his Palace a School of all Vertues and being at length consumed by a tedious long sickness he according to the Annals departed this life at the Feast of St. Clement in the very flower of his Age to the great grief of all his Subjects after having Reigned Nine Years and an half But the Manuscript life of St. Dunstan already cited is much more particular as to the Disease he died of viz. that not being able to swallow his Meat he could only eat Broth so that being wasted away he died This Relation of King Edred's not being able to swallow his Meat gave occasion to John of Wallingford absurdly to tell us in his Chronicle not long since Printed that King Edred having his Teeth fallen out by reason of Old Age could not Chew his Meat and the Broths they made for him were not sufficient to keep him alive and so he died of Hunger But this is altogether as true as the story that follows not only in this Author but in most other Monkish Writers of the History of those times from the Relation of the above-cited Author of St. Dunstan's Life that St. Dunstan hearing how dangerously Ill the King was and making haste to Visit him before he died as he rode on the way thither there came a Voice from Heaven which cried aloud to him King Edred is now dead at which all present being astonished the poor Horse upon which St. Dunstan was then Mounted immediately fell down dead But William of Malmesbury though he mentions this story of the Voice yet is so wise as to pass by the death of the Horse being sensible it was a Pill too large to be easily swallowed As for the Character of this King the Monkish Writers of those times give him that of a most Vertuous and Pious Prince and as to his Valour William of Malmesbury saith he was not inferior in Magnanimity to either of his Brothers he was also the first King of England who as I can find stiled himself Rex Magnae Britanniae King of Great Britain in a Charter to the Abbey of Croyland recited by Ingulphus as also in another Charter to the Abbey of Reculver in Monast. Anglic. he stiles himself Totius Albionis Monarchus i. e. Monarch of all England In which Stile he was also followed by his Nephew King Edgar from whence we may observe That King James was not the first who took upon him the Title of King of Great Britain though as being also King of Scotland he did much better deserve it than the former But as for King Edred he could not fail of the good will of the Monks since the same Manuscript Author of St. Dunstan's Life relates That he put such great confidence in that Holy Abbot that he committed the chief Muniments and Treasures of his Kingdom to his Care to be kept at his Abby of Glastenbury and that as the King lay on his Death-bed St. Dunstan was then carrying them back to him to be disposed of as he should think fit but he just before received the News of his death as you have already heard Nor did this King die without Issue as many believe for Mr. Speed proves the contrary from certain ancient Charters Cited by him at the end of this King's Life wherein you will find that his Two Sons Elfrid and Bertfrid were Witnesses to them tho they did not Succeed their Father but Edwi Son to his Elder Brother Edmund King EDWI IMmediately after King Edmund's decease our Annals tell us Edwig Son to the late King Edmund and Elgiva began his Reign and he banisht St. Dunstan out of England This King as all our Historians agree was crowned at Kingston by Odo Archbishop of Canterbury but William of Malmesbury gives us the cause of this Disgrace of St. Dunstan to this effect That this King being a Youth of great Beauty and amorous above his years was mightily in love with a young Lady his near Kinswoman whom he fain would have married but the Bishops and Nobles of his Kingdom were utterly averse to it not only because of the nearness of their Relation but because she had none of the best Reputation as to her Chastity But though William of Malmesbury gives us all the rest of this Story yet I shall rather chuse to take it from the Manusâ—ript Life of St. Dunstan who lived about the same time and out of which that Author borrowed it and it is thus That on the very day that by the common Election of all the chief Men of England Edwig was anointed King after the Coronation-Dinner was over he and the chief Bishops and Nobility being retired into a private Room there treating of the Great Affairs of the Kingdom the King perhaps at that Critical Juncture being weary of their company stole into the Apartment of this Beautiful Lady to enjoy some pleasurable moments with her which the Nobility hearing of they highly resented it but none would adventure to bring him back only Abbot Dunstan and a Bishop whose Name was Cynesius the King's Cousin went boldly into the Chamber where they found him with his Crown off his head lying between the Mother of this Lady and her Daughter upon which they not only reproved him but putting on his Crown again and taking him by the hand they pulled him away from them and carried him back by force into the Room where his Nobles were but Athelgiva for it seems so was this Lady sometimes called being highly provoked at this Affront did not fail to exasperate the King against Dunstan so that in revenge he banished him the Kingdom who thereupon as R. Hoveden relates retired to a Monastery in Flanders Nor did the King's Resentments stop here but out of hatred to Dunstan he not only turned the Monks out of Glastenbury but out of divers of the greatest Monasteries in England where also as William of Malmesbury words it his own Abbey was turned into a Stable for Clerks that is Secular Chanons were put in their places not only there but in all other Abbeys where the Monks were expelled
because he loved his Law and consulted the Good and Peace of his People beyond all the Princes that had been in the memory of man before him and therefore that he had greater Honour in all Nations round him as well as in his own and he was by a peculiar Blessing from above so assisted that Kings and Princes every where submitted themselves to him insomuch that he disposed of all things as he pleased without fighting But one of the first things that we find in the said Author of St. Dunstan's Life he did was That a great Council being held at a place called Bradanford now Bradford in Wiltshire Abbot Dunstan was by the general consent of all there present chosen Bishop of Worcester for his great Piety and Prudence And also King Edgar being now well instructed by the said Bishop and other Wise Men of the Kingdom in the Arts of Government began to discountenance the Wicked and Vicious and to favour and advance the Good as also to repair the decay'd and ruined Monasteries and then to replenish them with God's Servants i. e. the Monks and in short to undo whatsoever his Brother had done before This year according to our Annals Odo Archbishop of Canterbury dying Dunstan Bishop of Worcester succeeded in the Archbishoprick But in this the Author of these Annals is mistaken for William of Malmesbury as well as other Authors assure us That it was not Dunstan but Elfin Bishop of Winchester who by the means of some Courtiers whom he had gained over to him by the prevailing Power of his Presents procured King Edgar's Precept to make him Archbishop From whence we may observe That notwithstanding the former Decrees of Synods and Councils in England yet those Elections which were called Canonical were neither then nor a long time after this observed But as for Bishop Elfin he is said by our Authors to have trampled upon the Tombstone of that Pious Archbishop Odo his Predecessor and to have uttered opprobrious Language against his Memory which his Ghost it seems so far resented that appearing to the new Archbishop in a Vision it threatned him with a speedy destruction but he looking upon it only as a Dream made what haste he could to Rome to get the Pope's Confirmation by receiving of his Pall but in his Journey over the Alpes he was frozen to death being found with his Feet in his Horse's belly which had been killed and opened to restore heat to them But no sooner did the News arrive of Elfin's death when according to Florence Brythelm Bishop of Wells was made Archbishop But because neither of these last Archbishops ever received their Palls from Rome which was then counted essential to that Dignity I suppose these two last were omitted in our Annals But this Brythelm being not found sufficiently qualified for so great a Charge he was as Osbern relates commanded by the King and the whole Nation to retire whereupon he quietly submitted and returning again to his former Church Dunstan now Bishop of London who also held the See of Worcester in Commendam was by the general Consent of the King and all his Wise Men in the great Council of the Kingdom elected Archbishop of Canterbury for his supposed great Sanctity Of which the Monks of that Age relate so many Miracles that it is tedious to read much more to repeat such stuff insomuch that one would admire were it not for the extreme Ignorance of that Age how men could ever hope they should be believe in so short a time after they were supposed to be done Such are those of this Bishop's Harp being hung against the Wall and playing a whole Psalm without any hands touching it nay the Monks can tell us not only the Tune but the very Words too Then the stopping of King Edmund's Horse when he was just ready to run down a Precipice at that King 's only pronouncing of St. Dunstan's Name to himself Next his often driving away the Devil with a Staff troubling him at Prayers sometimes in the shape of a Fox sometimes of a Wolf or a Bear But above all his taking the Devil by the Nose with a Pair of red hot Tongs who being it seems an excellent Smith was once at work in his Forge when the Devil appeared in the shape of a Handsome Woman but met with very rough entertainment for going about to tempt his Chastity he took his Devilship by the Nose with a Pair of red hot Tongs till he made him roar Now if such Grave Authors as William of Malmesbury are guilty of relating such Fictions what can we expect from those of less Judgment and Honesty But this must be acknowledged that this Archbishop was a great Propagator of Monkery many Monasteries being either new built or new founded in his time and the Clerks or Secular Canons of divers Churches being now to be turned out were put to their choice either to quit their Habits or their Places most of whom rather chose the former and so gave place to those who being of William of Malmesbury's own Order our Author calls their Betters Archbishop Dunstan also exercised Ecclesiastical Discipline without respect of persons imposing upon King Edgar himself a Seven Years Pennance part of which was to forbear wearing his Crown during all that time and this was for taking a Nun out of a Cloyster at Wilton and then debauching her From all which we may observe how necessary it was in those days for a Prince's Quiet as well as Reputation to be blindly obedient to that which was then called the Church-Discipline since King Edwin having to do but with one Woman whom they did not like is branded as one excessively given to Women whilst King Edgar who gave many more Instances of his Failings in this kind is reckon'd for a Saint But as for this Nun whom they call Wilfrede William of Malmesbury tells us that tho she were bred in that Monastery yet was she not then professed but took upon her the Veil only to avoid the King's Lust which yet it seems could not secure her from it for he begot on her that beautiful Lady Editha who became also a Nun in the same Monastery of Wilton where her Mother had been professed before and of which this Young and Virtuous Lady being made Abbess died in the flower of her Age as William of Malmesbury informs us The same Year also according to the Welsh Chronicle North Wales was sorely harass'd by the Forces of King Edgar The Cause of which War was the Non-Payment of the Tribute due from the King of Aberfraw to the King of London But in the end as John Beaver informs us a Peace was concluded on this condition That King Edgar hearing the great Mischief which both England and Wales then received by the vast multitude of Wolves which then abounded especially in Wales released the Tribute in Money which the King of North-Wales was hitherto obliged to pay
Edgar was certainly a very Great and Heroick Prince yet questionless that Charter which makes him to have subdued the greatest part of Ireland with the City of Dublin and to be Lord of all the Isles as far as Norway is fictitious and nothing but a piece of Monkish Forgery no Author of that Age making mention of any such thing and instead of a Great Warrior he is usually stiled Edgar the Peaceable for he never made any Foreign Wars that we can learn However such was his mighty Fame that if he did not go himself to Foreigners they came to him out of Saxony Flanders Denmark and other places Though William of Malmesbury observes their coming over did much detriment to the Natives who from the Saxons learned Rudeness from the Flemings Effeminacy and from the Danes Drunkenness the English being before free from those gross Vices and contented themselves to defend their own with a natural Simplicity and not given to admire the Customs and Fashions of other Nations Hereupon the Monk tells us he is deservedly blamed in Story for his too great Indulgence to Strangers This Noble Prince died when he had Reigned about Sixteen Years in the very flower of his Age being scarce Two and thirty years old and with him fell all the Glory of the English Nation scarce any thing henceforth being to be heard of among them but Misery and Disorder He had by Egelfleda sirnamed the Fair the Daughter of Earl Ordmer it 's uncertain whether his Wife or Concubine a Son named Edward who succeeded him By Wilfrida the Nun he had a Daughter named Editha who was also a Nun as hath been already related And by Elfreda the Daughter of Duke Ordgar a Son called Edmund who died five years before his Father and another called Ethelrede who reigned after him but was wholly unlike him in Prudence and Courage I have nothing else to add that is considerable under this year but the death of the Noble Turketule Abbot of Croyland whom from Chancellor to King Edred was at his own desire by him made Abbot He repaired and much enriched that Abby after its being ruined by the Danes and was the first that by adding to the Two Great Bells of that Monastery Six more made the first Tuneable Rings of Bells in England as Ingulph at the end of the account he gives of his Life informs us But before I dismiss this King's Reign it is fit I give you a short account of the chief Laws he made which since neither the time nor place of their enacting are any where mention'd I refer to this place The Preface of these Laws is thus This is the Decree or Law which King Edgar made with the counsel or consent of his Wites or Wisemen for the Honour of God the Confirmation of his Royal Dignity and for the Good of his People The Laws themselves begin with some Ecclesiastical Canons the first of which is concerning the Immunities of the Church and about paying Tythes out of the Lands of the Thanes as well as of those of Ceorles or Countrey-men The Second is concerning payment of Tythes and First fruits as well where a Thane had a Church with a Burying-place as also where he had not The Third appoints the times the Tythes should be paid at and what Remedy was to be had in case they were not paid at the time when they were due The Fourth ordains at what time of the year Peter-pence should be paid and the Penalty that should be incurred by those that should neglect to pay them in accordingly The last ordains every Sunday to be kept holy and to begin at Three a Clock in the Afternoon on Saturday and to end at break of day on Monday upon the penalty appointed by the Judiciary Book From which last Law you may observe how early keeping the Sunday like the Jewish Sabbath began in England Then follow the Secular or Temporal Laws The First of which enjoins that every man poor or rich enjoy the benefit of the Law and have equal Justice done him and for Punishments he would have them so moderated that being accommodated to the Divine Clemency they may be the more tolerable unto men The Second forbids Appeals to the King in Suits except Justice cannot otherwise be obtained And if a man be oppressed he may betake himself to the King for relief and in case a Pecuniary Mulct be inflicted for a fault it must not exceed the value of the man's head The Third imposes a Mulct of an Hundred and twenty Shillings to the King upon a Judge that passes an unjust Sentence against any man except such Judge will take his Oath that he did it not out of any malice but only from Unskilfulness and Mistake in Judgment and in such case he is to be removed from his Place except he can obtain favour of the King longer to retain it and then the Bishop of the Diocess is to send the Mulct imposed upon him to the King's Treasure The Fourth commands That whosoever maliciously shall defame another man whereby he receives any damage either in his Body or Estate so that the defam'd Party can clear himself of those Reports and prove them false then the Defamer's Tongue shall either be cut out or he shall redeem it with the value of his Head The Fifth is to the same effect as in another Law we have formerly cited commanding every one to be present at the Gemote or Assembly of the Hundred and further ordains That the Burghmotes or Assemblies of the great Towns or Cities be held thrice a year and the Shiregemotes or general Meeting of the whole County twice whereat were to be present the Bishop and the Ealdorman the one to teach the people God's Law and the other Man's From whence you may observe the Antiquity of our Charges at our Assizes and Sessions which no doubt do succeed those Discourses which the Ealdorman and Bishop then made to the people upon the subjects above-mentioned The Sixth requires that every man find Sureties for his Good Behaviour and in case any one commit a Crime and fly for it the Sureties should undergo what should be laid upon him If he stole any thing and be taken within a Twelvemonth he should be brought to Justice and then the Sureties should receive back what they had paid on his account Hence we may also take notice not only of the Antiquity of Frank-Pledges which had been long before instituted by King Alfred but also the continuation of this Law by King Edgar from whence it appears that it was no Norman invention introduced to keep under the English Commonalty as some men have without any just cause imagined The Seventh ordains That when any one of evil report is again accused of a Crime and absents himself from the Gemotes or publick Meetings some of the Court shall go where he dwells and take Sureties for his Appearance if they may be had but
had given him with her Then Vthred married Siga the Daughter of Styre the Son of Vlfelme The King marched into Cumerland i. e. Cumberland and laid it almost waste but neither our Annals nor any other Author tell us wherefore he made this War nor upon whom it was made but John Fordon in his Scotch History gives us this Account of it That King Ethelred having paid great Tributes to the Danes sent to Malcolm then Prince of Cumberland under Gryme King of the Scots commanding him that he should make his Subjects of Cumberland pay part of this Tribute as well as the rest of the People of England which he denying sent the King word That neither he nor his Subjects ought to pay any Tribute but only were obliged to be ready at the King's Command to make War together with the rest of the Kingdom whenever he pleased for he said it was much better to fight manfully than only to buy Liberty with Money For this cause as well as for that the King affirmed that the Prince of Cumberland favoured the Danes King Ethelred invaded that Countrey and carried away great spoils from thence but presently after the two Princes being reconciled they entred into a firm Peace for ever after But to proceed with our Annals After the King had thus wasted Cumberland he commanded his Ships to sail round by Legceaster i. e. Chester to meet him there but they could not do it by reason of the contrary Winds so they wasted the Island Manige now called Anglesey for the Danish Fleet was turned this Summer upon the Dukedom of Normandy But the next year Their Fleet being now returned into England there arose great Troubles in this Island by reason of this Fleet which every where spoiled the Countries and burnt the Towns and landing they marched in one day as far as Aetheling gadene which is supposed to be Alton in Hampshire but there the Forces of that County marched against and fought with them and there Aethelweard the King 's High Sheriff and Leofric Gerif of Whitcircan i. e. Whitchurch in Hampshire and Leofwin the King's High-Sheriff and Wulfer the Bishop's Thane and Godwin the Gerif were all slain at Weorthige the place is now unknown as also Aelfsige the Bishop's God-son and of all sorts of men Eighty one yet many more of the Danes were slain there though indeed they kept the Field of Battel But from thence their Fleet sail'd toward the West until they came to Devonshire where met him Pallig with what Ships he could gather together He had revolted from King Ethelred divers times notwithstanding his Faith plighted to him and though the King had largely rewarded him both with Lands and Money Then they burnt Tengton i. e. Taunton and many other good Towns more than we can now name which being done there was a League clapt up with them After this they went to Exanmuthan i. e. Exmouth from whence they marched in one day to Peanhoe now Pen in Somerset-shire where Cola the King's High-Sheriff and Eadsig the King's Gerif met them with what Forces they could but they were put to flight and many of them slain and the Danes kept the Field so the next morning they burnt the Towns of Peanho and Clistune or Clifton and several other good Towns Then the Danes returned to the Isle of Wight and there one morning burnt the Town of Weltham with divers other Villages and presently after a League was made with them and they hearken'd to Terms of Peace But the Laudean and Cottonian Copies differ very much from that of Cambridge in the telling of this story for they make the Danes to have first sailed up the River Exe as far as Eaxcester and to have besieged the City but not being able to take it they raised the Siege and then marched all over the Countrey killing and destroying whatever they met with and that then a strong Army of the Devonshire and Somersetshire men fought with them at Peanho with the success above-mentioned The rest differs but little from the Printed Copy but this last relation seems most likely to be true The year following it was decreed by the King and his Wise Men That a Tribute should be paid to the Danish Fleet and Peace should be concluded with them upon condition that they would cease from doing mischief Then the King sent Leofsig the Ealdorman to the Fleet who treated with them on the behalf of the King and his Council of Wise Men proposing that they would be content with Provisions and Money which they agreed to Then not long after they paid them Four and twenty thousand Pounds In the mean time Leofsig the Ealdorman killed Aelfric the King 's High Sheriff upon which the King banished the other the Kingdom And the Lent afterwards came hither Aelgiva Daughter of Richard Duke of Normandy to be married to the King The same Summer Eadulf Archbishop of York deceased And this year also the King commanded all the Danes in England to be slain at the Feast of St. Brice because it was told the King that they endeavoured to deprive him and all his Great and Wise Men of their lives and to seize the Kingdom to themselves without any opposition Matthew of Westminster casts the Odium of this Action from the King and lays it upon one of his Evil Counsellors whom he calls Huena General of the King's Forces â—o manage the chief Affairs of the Kingdom He seeing the Insolencies of the Danes and that after the late Agreement they were grown insupportable to the Kingdom for they violated the Wives and Daughters of Persons of Quality and committed divers other Injuries not to be endured Thereupon he came in great seeming trouble to the King making most dismal Complaints of these unspeakable Outrages at which the King was so incensed that by the Counsel of the said Huena he sent private Letters into all parts of the Kingdom commanding all his Subjects without exception That upon a certain Day they should every where privily set upon the Danes and without mercy cut them off In these Letters was also signified that the Danes had a design to deprive him of his Life and Kingdom and to destroy all the Nobility in order to bring the whole Island under their subjection And thus the Danes who a little before by a League solemnly sworn on both sides had been admitted quietly to inhabit among the English were most treacherously and barbarously murthered not many of them escaping even the very Women were put to death and their Children's Brains dash'd out against the Walls particularly at London when this Bloody Decree was to be executed many of the Danes fled into a certain Church of that City but for all that it proved no Sanctuary to them for they were all there cruelly murthered even at the very Altar H. Huntington moreover adds That he himself being a Child had heard it from certain Old Men that by the King's Command
Letters were privately dispatch'd all over England to make away the Danes in one Night But so much Innocent Blood being thus perfidiously shed cry'd aloud to Heaven for Vengeance and the Clamours of it likewise quickly reached as far as Denmark And Walsingham hath given us in his History a particular Account of the manner of it for on the day when this barbarous Decree was executed at London certain young men of the Danish Nation being too nimble for their Pursuers got into a small Vessel then in the Thames and by that means escaped and fled to Denmark where they certified King Sweyn of what had passed in England who being moved with indignation at this treatment thereupon called a great Council of all the Chief Men of his Kingdom and declaring to them this Cruel Massacre desired their Advice what was best to be done and they being inflamed with Rage and Grief for the loss of so many of their Friends and Kindred decreed with one consent That they ought to revenge it with all the Forces of their Nation Upon which great Preparations were made in the several Provinces and Messengers sent to other Nations to desire their Alliance with him promising them their share in the Spoils of that Countrey which they were going to conquer So King Sweyn having got ready a vast Fleet of above Three hundred Sail arrived in England But as Bromton's Chronicle relates The year following Sweyn King of Denmark hearing of the Death of his Subjects sail'd with a mighty Fleet to the Coast of Cornwall where he landed and marched up to Eaxceaster which as our Annals tell us by the Carelesness or Cowardise of a certain Norman one Count Hugh whom the Queen had made Governor there the Pagans took and quite destroyed the City and carried thence a great Booty Then a Numerous Army was raised from Wiltshire and Hampshire and being very unanimous they all marched briskly against the Danes but Aelfric the Ealdorman who commanded in chief here shewed his wonted tricks for as soon as both Armies were in sight of each other he feigned himself sick and began to vomit pretending he had got some violent Distemper and by that means betray'd those whom he ought to have led to Victory according to the Proverb If the General 's heart fails the Army flies But though this was very ill done of Aelfrick thus to betray his trust yet certainly the King was no less to be blamed himself for trusting a man that had so often betray'd him and whom he had already sufficiently provoked by putting out the Eyes of his Son as you have already heard But to return to our Annals Sweyn now finding the Cowardise or Inconstancy of the English marched with his Forces to Wiltune which Town he burnt from thence he marched to Syrbirig i. e. Old Sarum which they also burnt and from thence to the Sea-side to their Ships After the death of Edwal ap Meyric and Meredyth ap Owen Princes of North-Wales as you have already heard North-Wales having for some years continued under a sort of Anarchy without any Prince Meredyth leaving behind him no Issue Male and Edwal but one Son an Infant it gave occasion as the Welsh Chronicles relate to great disturbances for one Aedan ap Blegored or Bledhemeyd as the Cottonian Copy of the Welsh Annals call him tho an absolute stranger to the British Blood-Royal about this time possessed himself of the Principality of North-Wales and held it about twelve years but whether he came in by Election or Force is not said only that one Conan ap Howel who fought with this Aedan for the Dominion was this year slain in Battel So that Aedan for a time held that Countrey peaceably since we do not read of any other Wars he had till the last year of his Reign This year Sweyn came with his Fleet to Northwick i. e. Norwich the River it seems being navigable up to it in those days and wholly destroyed and burnt that City then Vlfkytel the Ealdorman consulted with the Wise and Great Men of East-England and by them it was judged most expedient to buy Peace of the Danish Army to prevent their doing any more mischief for the Danes had taken them unprovided before they had time to draw their Forces together But these Danes not valuing the Peace which they had newly made stole away with all their Ships and sailed to Theatford which as soon as Vlfkytel had learnt he sent a Messenger with Commands to break or burn all their Ships which notwithstanding the English neglected to do whilst he in the mean time tried to get together his Forces with what speed he could But the Danes coming to Theodford three Weeks after the destruction of Norwich stayed within the Town of Theodford only one night and then burnt and laid it in ashes But the next morning as they returned to their Ships Vlkytel met with them and there began a very sharp Fight which ended in a very great slaughter on both sides and abundance of the English Nobility were there killed but if all the English Forces had been there the Danes had never reached their Ships But notwithstanding these cruel Wars in the Eastern and Southern Parts of England Wulfric Spot an Officer in the Court of King Ethelred now built the Monastery of Burton in Staffordshire and endowed it with all his Paternal Inheritance which was very great and gave that King Three hundred Mancuses of Gold to purchase his Confirmation of what he had done This Monastery though its Rents at the Dissolution were somewhat below the Value of Five hundred Pounds per Annum yet being an Abby of great Note in those Parts and also render'd more famous from its Annals publish'd at Oxford I thought good to take particular notice of it This year Aelfric Archbishop of Canterbury deceased and Aelfeag Bishop of Winchester was made Archbishop But the Laudean and Cottonian Copies place this under the next year So cruel a Famine also raged here as England never suffer'd a worse Florence relates the Famine to be so great that England was not able to subsist The same year also King Sweyn with the Danish Fleet sail'd into Denmark but in a short time return'd hither again This year Aelfeage was now consecrated Archbishop of Canterbury and Brightwald took the Bishoprick of Wiltonshire as also Wulfgeat was deprived of all his Honours and Wulfeath had his Eyes put out These were Noblemen who suffered under the King's displeasure but what the cause of it was I find not And this year Bishop Kenwulph deceased Then after Midsummer the Danish Fleet came to Sandwic and did as they used to do killing wasting and plundering whatever they met with Therefore the King commanded all the West Saxon and Mercian Nations to be assembled who kept watch all the Autumn by Companies against the Danes but all this signified no more than what they had done often before for
the Danes made no less Incursions but went whereever they pleased and this Expedition did the people more damage than any Army could do Winter coming on the English Forces return'd home and the Danes about Martinmass retired to their old Sanctuary the Isle of Wight whither they carried whatever they had need of and afterwards about Christmass they marched out to seek for fresh Provisions in Hamptunshire and Berrocseire as far as Reading and havocking according to their usual custom burnt the Beacons whereever they found them and from thence they marched to Wealingaford i. e. Wallingford which Town they wholly destroyed Then marching to Aescesdune now Aston near Wallingford they came to Cwicchelmeslaw now Cuckamsley-hill in Berkshire without ever touching near the Sea and at last return'd home another way About the same time an English Army was mustered at Cynet i. e. Kennet in Wiltshire where a Battel was fought but the English Troops were immediately worsted after which the Danes carried off all their Booty to the Sea-side There might one have seen the Wiltshire men like a Cowardly sort of people suffer the Danes to return to the Sea-side even just by their doors with their Provisions and Spoils In the mean time the King marched over Thames into Scrobbesbyrigscire i. e. Shropshire and there kept his Christmass At that time the Danes struck so great a Terror into the English Nation that no man could devise how to get them out of the Kingdom nor how well to maintain it against them because they had destroyed all the Countries of the West-Saxons with Burnings and Devastations Then the King often consulted with his Wise Men about what was best to be done in this case whereby they might save the Countrey before it was quite ruined and after mature deliberation it was at length decreed by them all for the Common Good of the Nation though much against their wills That Tribute should be again paid to the Danes Then the King sent to their Army to let them know that he was contented to enter into a Peace with them and to pay them Tribute and also find them Provisions during their stay To which Terms all the Danes assented So it seems the whole English Nation was forced to maintain them And the beginning of the year following This Tribute was again paid to them to wit Thirty thousand Pounds Also the same year Aedric was made Ealdorman over all the Kingdom of Mercia This Aedric though he had married the King's Daughter is characterized by all our Historians for a Proud False and Unconstant Man and who by his Treachery proved the Ruin of his Countrey as well as of many particular Persons of great Worth For not long before as Florence relates he made away Athelme that Noble Ealdorman at Shrewsbury inviting him to a Feast and afterwards carrying him out a hunting where he hired the City-Hangman to set his Dog upon him called Porthund which tore him to pieces And not long after his two Sons Walfheage and Vflgeat had their Eyes put out by the King's Order at Cotham where he then resided But we may hence observe to how sad a state the Nation was reduced under a Voluptuous and Cowardly King and a Degenerate Nobility And the reason why the Annals say That the People's being kept in Arms all the Winter did them as much harm as the Enemy was because having then no standing Forces the Countrey Militia were fain to be kept upon Duty at their own Charges whilst their Families were ready to starve at home So impossible a thing it is to maintain any long War either at home or abroad without a Standing Army But now the King having too late perceived his Error viz. That the greatest Cause of his Ruin proceeded from the want of a good Fleet He then commanded Ships to be built all over England to wit to every Hundred and ten Hides of Lands one Ship and of every Eight Hides a Helmet and Breast-plate And so by the next year His Ships were all finished and they were both so many and withal so good that as our Histories affirm England never saw the like before Then after they were all well mann'd and victual'd they were brought to Sandwic and there remain'd in order to defend the Kingdom against the Invasion of Strangers yet notwithstanding all those Preparatives the English Nation was so unhappy that this great Fleet met with no better success than often before for it happen'd about this time or a little sooner that Brightric a false and ambitious man the Brother of Aedric above mentioned accused Wulfnoth a Thane of the South Saxons and Father of Earl Godwin to the King upon which Wulfnoth saving himself by flight got together twenty Ships and with them turning Pyrate took Prizes all round the Southern Coast and did a world of mischief but as soon as it was told the King's Fleet that they might easily surprize him if they would but cruise about that place Brightric upon this taking Eighty Sail along with him had mighty hopes by seizing of him either alive or dead to make himself signally famous but as he was sailing thither so great a Tempest arose as never had been in the memory of man by which all his Fleet was shipwrack'd or stranded on the shore and Wulfnoth coming thither presently after burnt all the rest that were left Now when this News came to that part of the Fleet where the King was in Person the whole Action seem'd to be undertaken very precipitately without any good Advice at all And thereupon the King with all his Ealdormen and Great Men return'd home leaving both the Ships and Men to shift for themselves But those that were in them carried them up to London And thus did all the Labour and Expence of the whole Nation come to nothing without in the least diminishing the Power of their Enemies as the people hoped they would have done When all these Naval Preparations were thus defeated there arrived presently after Harvest a mighty Fleet of Danes at Sandwic and after they were landed they immediately marched to Canterbury which City they would forthwith have destroyed had they not humbly besought a Peace of them Upon which all the East Kentish men came and clapt up a Peace with the Danes and purchased it at the Price of Three thousand Pounds But these Heathens presently afterwards sail'd round again till they came to Wihtland i. e. the Isle of Wight and there as also in Southseax Hamtunscire and Bearruscire they plunder'd and burnt Towns as they used to do Hereupon the King commanded the whole Nation to be summoned that every Province should defend it self against them But for all this they still marched whereever they pleased without any body 's disturbing them But one time when the King had hemm'd them in with his whole Army as they were going to their Ships and all his Forces were just ready to fall upon them Aedric
the Welsh to come into England or the English to enter Wales except received at either Bank by the Borderers who shall take care for their safe conduct and return And in case any Borderer be accused of false dealing herein and cannot by witness disprove it he should be fined King EDMUND sirnamed Ironside AFter the Death of King Ethelred all the Wise and Great Men who were then at London together with the Citizens of that place elected Eadmund the Eldest Son of that King to reign over them who held it but a short time and that with great difficulty William of Malmesbury says he was born of a Woman whose name he did not know but Ethelred Abbot de Rievallis saith she was the only Daughter of Toret a Noble Earl whom the Chronicle of John of Wallingford calls Ethelred's first Wife But Mat. Westminster relates otherwise that he was not born of Queen Emma who was his only Wife but of a certain Ignoble Woman yet besides the Obscurity of his Birth he was a Man without all exception both for Strength of Body and Mind and therefore called by the English Ironside He would have made amends both for his Father's Cowardise and his Mother's want of Birth had he been but allowed some longer time to have lived So that it appears by these Authors that this King Edmund was born of a Concubine But to come to our History When King Edmund was thus declared King at London as Simeon of Durham tells us with great Acclamations of Joy he also relates That many of the Bishops Abbots and Noblemen of England coming to Southampton abjuring the Progeny of King Ethelred at the same time chose Cnute for their King who according to our Annals immediately came with his Fleet to Grenawic about Lent and within a short time after marched up to London where they dug a great Trench on the South-side of the River and drew their Ships to the West-side of the Bridge and besieged the City insomuch that none could go in or out making such frequent Assaults upon it yet the Citizens resisted them vigorously But King Eadmund was marched out before into West-Saxony where all that Nation willingly submitted themselves to him Not long after he fought with the Danes at Peonnan now Pen near Gillingam in Somersetshire But Cnute not being there they do not tell us who commanded in his stead for he was then with his Fleet at the Siege of London ' After Midsummer King Eadmund fought another Battel at Sceorstan which place is supposed to be a Stone that now parts the four Counties of Oxfordshire Gloucestershire Worcestershire and Warwickshire But our Annals do not mention who had the Victory only That there were many kill'd on both sides and that the two Armies marched off from each other of their own accord for Eadric the Ealdorman and Aelmer then joined with the Danes against King Edmund But as William of Malmesbury tells us Eadric the Traytor was the cause of the King's Soldiers running away for holding up his Sword dipped in the Blood of some mean person or as Simeon says his Head which was very like King Edmund's whom he had newly killed he cried out to the English to fly for their King was dead Yet R. Hoveden adds That the Fight was very bloody and both Parties were forced to leave off being quite tired Our Annals do then thus proceed That King Edmund having gathered an Army the third time march'd to London and raised the Siege driving the Danes to their Ships and within two days after the King passed over at Brentford and there fought the Danes and put them to flight but many of the English were drrown'd by their own negligence as they ran before the Army being greedy of spoil After this the King marched down toward the West-Saxons and there reinforced his Army whilst in the mean time the Danish Forces returned to London and besieged that City assaulting it both by Land and Water but God at that time also delivered it whereupon the Danes departed from London with their Ships into Arwan and there landing marched up into Mercia killing and burning all they met with according to their old custom and there furnished themselves with Provisions and then drew all their Ships with their Spoil up the Medway But where this Arwan abovementioned lay is very uncertain That it could not be the River Arrow in Warwickshire as some fancy is plain that being no where Navigable Therefore the Ingenious Editor of these Annals in the explication of the Proper Names of Places at the end of the Book does very probably guess that this River was either that which we now call Orwell which divides Essex from Suffolk or else that there is an Error in the Saxon Copy and instead of into Arwan it should be read to Waran that is they went up the River Lee as far as Ware But this I leave to the Reader 's Judgment and shall again return to the Annals themselves Then King Eadmund assembled the whole English Nation a fourth time and passed the Thames again at Brentford and from thence went into Kent and there put the Danish Horse to flight in Seapige and killed as many of them as they could meet with But Eadric the Ealdorman by his subtle Artifices persuaded the King to stay at Aeglesford which was the most perfidious advice that could be given him Florence of Worcester and William of Malmesbury are more particular in this Transaction and say That the Traitorous Earl above-mentioned so over-persuaded the King by his plausible Insinuations that he did not pursue the Danes when almost routed or else he might have obtained an absolute Victory Then according to our Annals the Danes turned against the West-Saxons and marched into Mercia killing all before them but when the King understood that the Danes were gone thither he drew all the English Forces together the fifth time and following them himself in the Rear overtook them near a Hill called Assandun now Ashdown in Essex where they had a very sharp Engagement but there Eadric the Ealdorman playing his old pranks first of all began the flight with the Magesaetons by Cambden supposed to be the Radnorshire men and so once more deceived his Natural Lord and the whole Nation But here though I cannot but admire the wonderful Courage and Constancy of this Brave Prince yet can I not commed his Prudence who could thus trust a known Traytor that had not only betrayed himself but his Father before him But I need make no long reflections upon this since we find few Princes guilty of the like Easiness in later Ages But this is certain from our Annals That Cnute now obtained the Victory against the greatest part of the English Nation and there were slain on the spot Eadnoth the Bishop and Wilfsige the Abbot Aelfric and Godwin the Ealdormen and Wulfkytel Earl of East-England and most of the English Nobility William of Malmesbury
highly commends this Wulfkytel and says that he deserved perpetual Honour because he was the first in the time of Sweyn who set upon the Danish Pyrates and gave some hopes that they might be conquered But as for Eadnoth Bishop of Lincoln and the Abbot above-mentioned they came not to fight but as Simeon says to pray to God for those that did so that the English Nation never yet received a greater Blow But King Edmund being left almost alone got to Gloucester and there rallied and recruited his shatter'd Troops but thither according to our Annals King Cnute with all his Army pursued him Then Eadric the Ealdorman and all the Great Men on both sides advised the Two Kings to come to Terms of Peace Whereupon they both met together at Olanege an Island in the River Severn now called the Eighth and there concluded a League between them Hostages and Oaths being mutually exchanged and agreed That the Danish Army should be paid A Peace being thus concluded the two Kings parted from each other Eadmund going into West-Saxony and Cnute to the Mercians But since other Authors have more particularly related the Cause and Manner of making this Peace I shall give you a larger account of it from Simeon of Durham and R. Hoveden the first of whom says That the Traytor Edric and some others when King Edmund would have fought again with Cnute would by no means suffer him to do it but advised him rather to make a Peace and divide the Kingdom with him to whose Persuasions the King at last though unwillingly consented and Messengers passing between them and Hostages being interchanged the two Kings or rather their Commissioners as Bromton's Chronicle relates it met at a place called Deorhurst on the Severne and there concluded a Truce Then King Edmund with his men being on the West side Severne and Cnute with his Followers sitting down on the East side thereof they passed over in Ferry-boats to the Island above-mentioned where they met and agreed upon the Terms of Peace But Ethelred Abbot of Rieval tells the Story somewhat different viz. That both Armies growing weary of the War at last compelled the Great Men on each side to come to a Conference where one of the most Elderly among them is brought in making a long Speech I suppose to shew the Wit of those Authors and therein he very pathetically represents the Mischiefs the Soldiers lay under in thus exposing their Lives and Fortunes for Two Princes of equal Courage and so advised them before it was too late That since King Edmund could not endure a Superior nor Cnute an Equal they should leave it to them two to fight by themselves for that Crown which they both so much desired to wear left by this desperate way of fighting the Soldiers should be all kill'd and then there would be none left to defend the Nation against Foreign Invaders Which Speech being highly approved of by all there present both Armies cried out with one voice Let them either Fight or Agree This Sentence of the Chief Commanders and Soldiers being brought to both the Kings pleased them so well that they met in the Island above-mentioned and there fought singly in the sight of both Armies where having broken their Spears and then drawn their Swords there follows in these Authors a long and Tragical Relation of this mighty Combat which yet it seems happened without any Wounds on either side but Cnute beginning at last to be out of breath and fearing the greater Strength and Youth of King Edmund proposed a Peace to be made by division of the Kingdom between them and they give us also the fine Speech made by King Cnute upon this Subject which Proposal being willingly received by King Edmund they kissed and embraced each other both Armies wondering and weeping for joy at this so happy and unexpected agreement So mutually changing both their Arms and Apparrel in token of Friendship they each return'd to their own men and there drew up the Conditions of the League viz. That King Edmund should enjoy West-Saxony and Cnute the Kingdom of Mercia but what was to become of the rest of England they do not speak one word But tho so many of our Writers seem pleas'd with this Romantick Story yet I rather assent to the Testimony of our Annals and the Encomium Emmae as also William of Malmesbury Florence of Worcester and several Manuscript Authors in the Cottonian Library who all agree this Peace to have been made at the place aforesaid without any Combat at all between the two Kings Only William of Malmesbury relates that when King Edmund had challenged Cnute to fight with him single to save the further Effusion of their Subjects Blood this Challenge being carried to King Cnute he utterly declined it saying Though he had as great a Courage as his Antagonist yet he would not venture his own small Body against a man of so great Strength and Stature but since both their Fathers had enjoyed a share of the Kingdom it was more agreeable to prudence to divide it between them Which Proposal being joyfully received by both Armies as a thing most just and equal in it self and which most tended to the good of both Nations now harass'd out by long and cruel Wars King Edmund accepted of and agreed though with some reluctancy to a Peace upon the terms above-mentioned Thus we find what a great uncertainty there is in most of the Relations of those times But to proceed with our Annals The Danes as soon as this Peace was concluded went to their Ships with all the Plunder they had taken and from thence fail'd to London and there took up their Winter-Quarters For that City as being part of the Mercian Kingdom had now submitted it self to them Not long after this viz. at the Feast of St. Andrew King Eadmund departed this life and was buried with his Grandfather King Eadgar at Glaestingabyrig The same year also deceased Wulfgar in Abbandune whereof he was Abbot and Aethelsige succeeded him But since our Annals tell us only of the sudden Death of this Prince without relating the manner of it we shall give it you more at large from other Authors who almost generally agree that he was murthered by that Traytor Edric though they differ somewhat in the Actors or Instruments by whom it was committed some will have him to be taken off by Poyson others with an Arrow shot by an Image made on purpose which discharged it self upon the King as soon as he touched it but this is too improbable to beget any credit And therefore what William of Malmesbury and Bromton relate is most likely to be true viz. That this Aedric above-mentioned suborned two of this King's Servants to lye under the House-of-Office and to thrust up a sharp piece of Iron into his Fundament as one night he sate down to ease himself Tho the Chronicle last-mentioned says this Murther was committed at Oxford by
Horses whereof two with Furniture and two without two Swords four Spears and as many Shields one Helmet one Corslet and fifty Mancuses of Gold The Herriot of an inferior Thane an Horse with Furniture and Arms or amongst the West-Saxons the Sum of Money that is paid called Halfange in Mercia and East-England two Pounds But amongst the Danes the Herriot of a King's Thane who hath free Jurisdiction is four Pounds and if he be nearer to the King his Herriot is two Horses whereof the one with Furniture and the other without a Sword two Spears as many Targets and fifty Mancuses of Gold But the Herriot of a Thane of the lowest condition is two Pounds This word Herriot or as the true Saxon word is written Herëgeate signifies Furniture for War given by the Vassal to his Lord probably at first designed for the driving away Thieves and Robbers which abounded when the Danish or Northern Nations so frequently invaded the Land For though the word Here does in the Saxon Language signify an Army yet it is in our Saxon Authors when without composition generally taken in the worst sense for Invaders and Spoilers A Lawful Army collected by the King for the defence of the Nation being called by the name of Fyrd The seventy first requires Widows to continue in Widowhood for the space of Twelve Months and then permits them to marry If a Woman marry before her Twelve Months be out she shall lose her Dower with all that her Husband left her which is to come in such case to the next of kin and he that marries her shall pay the value of his Head to the King or to whomsoever he assigns it The seventy fifth Law deprives him of Life and Estate who either in an Expedition by Land or Sea deserts his Lord or his Fellow-Soldier and in such case the Lord is to have back the Land he gave him or if it was Bocland it goes to the King But in case any one dye in Fight in the presence of his Lord either at home or abroad his Herriot shall be remitted and his Children shall succeed both to his Goods and Lands and equally divide them The seventy sixth gives him liberty that hath defended his Land and cleared it from all doubts and incumbrances in the Sciregemote or County-Court to possess it quietly whilst he lives and to leave it to whom he pleases when he dies From whence we may observe that before the Conquest men might bequeath their Lands by their Last Will. The seventy seventh gives liberty to every man to hunt in his own Grounds but forbids all men under a Penalty to meddle with the King's Game especially in those places which he had fenced by Privilege By those places thus privileged he means those which afterwards the Normans called Forests being Ground Desart and Woody lying open to the King 's Deer not fenced about with any Hedge or Wall but circumscribed and privileged or as here he words it fenced with certain Bounds Laws and Immunities under Magistrates Judges Officers c. Concerning these Forests the King published certain Constitutions Thirty four in number which you may see at large in Sir Hen. Spelman's Glossary tit Foresta But because he mentions them not in this nor any other of his Laws they seem to have been made afterwards But the Thirtieth Article is therein almost the very same with this Law forbidding all men to meddle with his Game and yet permitting them to hunt in their own Grounds sine Chasea but what that signifies unless it be following their Game out of their own Grounds I will not take upon me to determine King HAROLD sirnamed Harefoot NOT long after the Death of King Cnate our Annals relate That there was a great Witena Gemot or Council of the Wise Men held at Oxnaford where Earl Leofric and almost all the Thanes on the East part of Thames with the Seamen of London chose Harold for King of all England whilst his Brother Hardecnute was in Denmark But Earl Godwin and all the Great Men of the West-Saxons withstood it as much as they could though they were not able to prevail against them Then was it also decreed That Elgiva or Emma the Mother of Hardecnute should reside at Winchester with the Domesâ—ick Servants of the late King and should possess all West-Saxony where Earl Godwin was Governor or Lord Lieutenant It is said also by some concerning this King Harold that he was the Son of King Cnute and of Aelgiva the Daughter of Aelfhelm the Ealdorman but that seems scarce probable to many however he was full or Real King of all England That which gave cause to this suspicion was as Florence of Worcester and Radulph de Diceto relate That this Aelgiva not being able to have Children by King Cnute commanded the Son of a certain Shoomaker then newly born to be brought to her and feigning a formal Lying in to have imposed upon the credulous King her Husband that she was really brought to bed of a Son which if true shews that it is no new or strange thing for a Queen of England to impose a supposititious Birth upon the King her Husband and the whole Nation But this Contention about the Election of Harold gives us great reason to doubt the Truth of the Relation in Simeon of Durham and other Authors of this Harold's being appointed by his Father's Will to succeed in the Kingdom of England such a Nomination or Recommendation seldom or never failing to be observed by the States of the Kingdom without any dispute at the Election of a New King And besides Queen Aemma his Mother who had then the greatest power with King Cnute would sure much rather have had her own Son Hardecnute to have succeeded him in the Kingdom of England than Harold at best supposed to be her Husband's Son by another Woman So that if Harold was now chosen King it is most likely that it was not in pursuance of King Cnute's Will but purely from the prevailing Faction of the Danes and Londoners who as William of Malmesbury tells us were by their long conversation with them become wholly Danish in their Inclinations But if Ingulph may be believed who lived as well before as after the Conquest there was then so great a Dispute about the Election of a King that many fearing a Civil War would ensue it caused multitudes of people to quit their Habitations and betake themselves into Waterish and Fenny Places where they thought the Enemy could not or would no easily pursue them and particularly to the Monastery of Croyland where they caused such a disturbance that the Monks of that place could neither meet in the Church nor in the Refectory When at last to avoid the Effusion of Christian Blood it was agreed at the aforesaid Council at Oxnaford That the Kingdom should be divided between the two Brothers Harold and Hardecnute so that the former should have all the Countries
well as on the Holidays themselves as also in Parishes when the Feast of the Saint to whom the Church is dedicated is kept so that if any one come devoutly to the Celebration thereof he was to have security in going staying and returning home and besides in many other cases too long here to set down From whence we may observe the Antiquity of those Parish Feasts called in several parts of England Wakes The fourth appoints That where ever the King's Justice or any other Person shall hold Civil Pleas if the King's Deputy or Attorney comes thither to open any Cause concerning Holy Church that shall be first determined for it is just God be served before all others The fifth ordains That whosoever holds any thing of the Church or hath his Mansion on the Church's Land he or they shall not be compell'd to plead out of the Ecclesiastical Courts for Contumacy or otherwise nay though he forfeit unless Justice be wanting in those Courts which says the Law God forbid By which all the Tenants of the Church were exempted from pleading or appearing at the King's Courts which though a strange and unreasonable Privilege yet it seems it continued in the time of William the First The sixth confirms the Laws of Sanctuaries ordaining That no man shall be taken out of any Church to which he hath fled for any offence unless it be by the Bishop or his Officers The like Privilege is also allowed to the Priest's House provided it stand upon the Ground of the Church but if a Thief went out of the Sanctuary to rob he was to forfeit that Privilege The seventh leaves those to the Justice of the Bishop who violate the Peace of Holy Church and if any Offender shall despise his Sentence either by flying or contemning it and Complaint thereof be made to the King after forty days he shall give Pledges to reconcile himself to God the King and the Church and if he cannot be found he shall be outlaw'd and if then he be found and can be laid hold on he shall be delivered up to the King if he defends himself he shall be slain For from the day of his Outlawry he is said in English to have Wulfsheofod i.e. a Wolfs-head or as we now commonly say in Latin gerere Caput Lupinum This is the common Law of all Outlaws The eighth and ninth appoint what things small Tythes should be paid out of and recites that they had been granted long before a Rege Baronibus Popâ—lo that is by the King the Barons and the People And though the word Barons was not commonly used till the time of King William the First when these Laws were drawn up in the form we now have them upon an Inquisition granted to the Ancient and Wise Men of all the Counties in England as Rog. Hoveden informs us yet is this but a Recital of the Ancient Law of Tythes in the Dialect of those times when the word Baron came to be used instead of Thane The tenth appoints after what manner the Ordeal or Judgment by Fire or Water should be executed by the Bishop's Officer and the King's Justice upon those that deserved it From which you may observe that this Law of Ordeal was in force some time after the coming in of the Normans This Law also ordains in what Cases and over what Persons the Courts Baron should have Jurisdiction but it being somewhat large I refer you to it The Eleventh again reinforces the payment of Romescot or Peter-pence which iâ— denied the King's Justice shall compel the payment because it is the King 's Alms. From whence we may observe how much those Romish Writers are mistaken who will needs make these Peter-pence to have been a Tribute from the Kings of England to the Pope The twelfth shews what Danegelt was and on what occasion it was first imposed That the payment of Danegelt was first ordained because of the frequent Invasions of the Danish Pyrates to repress which there was Twelvepence imposed upon every Hide of Land throughout England to be paid yearly Which also shews us about what time these Laws were collected into the form we now have them by this Clause viz. That the Church was excused from this payment until the time of William Rufus who as is here recited asking an Aid of his Barons for the obtaining Normandy from his Brother then going to Jerusalem there was granted to him not by any standing Law but only for the present necessity Four Shillings upon every Hide of Land the Church not excepted The thirteenth sets forth That the Peace of the King is manifold as sometimes it is given by his own hand which the English call Cyninges honde sealde gryth This Protection was granted not only to Persons but Places also by way of Privilege as likewise to Churches or Churhmen within their own Walls as appears by the League betwixt King Edward and Guthrum in which it is termed Cyninges honde gryth Another sort of Peace was on the Coronation-day which lasted eight days that at Christmass which held also eight days and so on the Feast of Easter and Whitsuntide Another sort was given by his Brief or Letters and another there was belonging to the Four great Highways viz. Watlingstreet Foss Hickenildstreet and Ermingstreet whereof two are extended to the Length and two to the Breadth of the Kingdom Another still there was belonging to the Rivers of Note which conveyed Provisions to Towns and Cities From whence it appears that this Peace of the King was a Priâ—ilege or Exemption granted to Persons not to be sued or answer at Law in any Action â—rought against them during certain solemn and stated Times and in certain of the most famous and frequented Highways of the Kingdom The fourteenth declares That all Treasure prove should be the King 's unless it were found in a Church or Church-yard in which case if it were Gold it was all the King 's but if Silver one half was to go to him and another to the Church The fifteenth treateth of Murther and declares if any one was murthered the Murtherer should be enquired after in the Village or Town where the Body was found and if he was discovered to be delivered up to the King's Justice within eight days after the Fact committed and in case he could not be found a month and a day was allowed for search after him within which term if he could not be seiz'd on forty six Marks were to be collected out of that Town and if it was not able to pay so much then the Hundred was liable to make it good And forasmuch as this Payment could not be made in the Towns and great inconveniences arose the Barons i.e. the Freeholders of the County took care that six and forty Marks should be paid out of the Hundred which being seal'd up with the Seal of some one Baron of the County they were to be sent to the Treasurer and by
a Boat under the Bridge wounded him to death in the lower parts through a hole that it seems he found there But King Harold returning to York had no long time to enjoy his Victory for immediately after the News being brought him that Duke William was landed at Pevensey near Hastings upon Michaelmas day he made all the haste he could to march towards him leaving the Earls Edwin and Morchar behind him with great part of the Forces But since our Annals are very short in the relation of all these Affairs between the Duke and King Harold I shall give you a larger account of it from William of Malmesbury and other Authors who tell us That Duke William with all his Nobility being met in August at St. Walleries a Port-Town in Normandy lay there a long while waiting for a Wind but that continuing contrary for several days the Soldiers at last began thus to murmur in their Camp as it is ordinary for such men when they lye long still and have nothing to do saying among themselves That the man was mad who would go to take away another man's Territories against God's Will which it was plain this was since he had now so long withheld the Wind. This being spread abroad one would have thought it had been enough to have discouraged any one less valiant than the Duke who thereupon consulting with his Chief Officers what was best to be done the wisest of them advised him to bring forth the Body of St. Wallerie to try if by that means they could obtain a fair Wind however perhaps it might put some stop to his Soldiers Discontents What effect the Saint's Body wrought I cannot tell but so much is certain that not long after a fresh Gale offering the Duke immediately set sail for England and his Ship being first got out to Sea casting Anchor lay there till the rest of his Fleet could come up to him who all following the King's Ship which then rid Admiral they in the Afternoon with an easy and gentle Breeze reached Hastings near which the Duke going on Shore his foot by accident slipping he fell down which a Soldier standing by immediately turned into a good Omen saying Sir you have only taken Seisin of that Land of which you will shortly be King As soon as ever his Army had landed he strictly charged them to commit no Outrages nor plunder saying They ought to spare those things which would shortly be their own So the Duke lying still for fifteen days and having strongly fortified his Camp with certain Palisadoes which he had brought over along with him seemed to mind nothing less than War But King Harold precipitated by his own bad Fortune marched against the Duke with but part of his Forces for besides those that had been killed in the late Engagement a great many of his best Soldiers had already deserted him being discontented that they had been denied their share of the Norwegian Plunder yet those Forces which still remained with him he thought sufficient because he heard the Duke was landed but with a small Army so that notwithstanding the strongest and most valiant of his Army were either slain in the late Battel with the Norwegians or else gone from him he yet resolved to fight King Harold being now arrived near Hastings pitched his Camp upon a Hill about Nine Miles from that place and immediately sent out Spies to give him what Account they could of the Number and Forces of the Enemy some of whom being taken within Duke William's Camp though he might have executed them by the Laws of War yet he only commanded them to be led round about it and then having well fed them he ordered them to be sent back to their Lord and being returned King Harold asked them What news they could tell him They hereupon having set forth the generous Behaviour of the Enemies General seriously added That all their Army seemed to be Priests because they had all their Faces with both their Lips close shaven for the English then wore long Beards But the King laughing at their simplicity said He too well knew those they had seen were no Priests but brave Soldiers then Gyrth his youngest Brother being a very young man but of an Understanding and Courage far above his years taking the words out of the King's mouth said thus Sir if you can so far allow the Valour of the Norman Duke I think it is then indiscreet for you to enter the Field against him lest you should be found inferior to him either in Strength or Justice of your Cause for you can no ways deny but that voluntarily or involuntarily you have sworn to him Therefore in my opinion you would do more prudently to withdraw your self from the present Danger and leave to us the Decision of the Day who being free from all Oaths and Promises can with a safe Conscience draw our Swords in defence of our Countrey for it is to be feared that if you your self should engage either your Death or more shameful Flight may ensue whereas if we alone engage with him your Cause will be every where safe for you may either assist us if we should be put to fly or else bury us if we should happen to be slain But the King 's immoderate Pride and Rashness made him deaf to the wholesome Advice of his Brother and he thought it Inglorious and a Dishonour to his past Life to seem afraid of any Danger Therefore being push'd on by his unlucky Fate he hastily sent away the Monk that was newly before come from Duke William to him with these Proposals viz. That either he should quit the Throne or hold it and reign under him or else try the Justice of his Cause by their two single Swords in the sight of both Armies or in case Harold should refuse all these that he was ready to submit it to the Judgment of the Apostolick See I say he hastily sent him away with only this short Answer That he would leave it to God to determine the matter between them So that the Monk being returned with this Answer it added fresh Courage to the Normans whereupon the Generals on both sides immediately drew up their Armies in order to a Battel each according to his Countrey fashion The English had spent the night in drinking and roaring and being thus heated marched early out the next morning against the Enemy The Pikes and Bill-men mingled with a strong Detachment of Targetiers made up the Front and Main Body of the English Army and by their close Order render'd it so impenetrable that nothing but their being outwitted by the Norman Duke could ever have broke it as you will see by and by But King Harold together with his Brethren being all on foot placed themselves near the Royal Standard that by thus being all of them in equal danger with the meanest Soldier no man should so much as think of Flight Whilst in the
mean time the Normans had spent the night in Prayers and Confessions and having also received the Eucharist were now drawn out against the English the Foot being armed with Gleaves Bows and Arrows made up the Main Body of their Army and the Horse being placed a little more backward in two Divisions made the Wings But as Will. Pictaviensis relates the Pope's Consecrated Banner was placed in the Front of the Army as well to encourage the Normans as to dishearten the English Then the Duke mounting on Horseback with an unconcern'd Countenance and loud Voice encouraged his men and openly declared He doubted not but that God would favour the Justice of his Cause And Bromton's Chronicle here brings him in making a long Speech to his Army which because not suiting with the Genius of those blunt times and being also omitted by all other Authors I shall pass by Then the Duke calling for his Armour and either through haste or incogitancy his Esquire having put on his Breast-plate behind instead of before he turned off that seeming Ill Omen with a Jest saying His Dukedom would shortly be changed into a Kingdom And then the old Ballad of Roland being begun by the Army that his Martial Example might excite their Courage and the Divine Assistance being also implored the Battel begun which was valiantly fought on both sides neither Party giving ground tho it continued till it was late which when Duke William perceiving and that the English Ranks were not otherwise to be broken he gave immediate Orders to his men to feign a Retreat and make as if they fled out of the Field by which Stratagem the Main Body of the English Foot being broken in pursuing the Enemy whom they thought to be really now put to flight it turned to their own destruction for the Normans rallying and falling upon the English when they were dispersed quite routed them and thus being outwitted though they lost their Lives valiantly in fighting for their Countrey yet were they not wanting in their Revenge for often turning again they slew whole heaps of their Pursuers and the Foot gaining a Rising Ground drove back the Normans into the adjoining Valley and throwing great store of Darts and Stones down upon them put them to flight and passing over a certain steep Trench left there so many Carkasses of their Enemies that they levelled the inequality of the ground with heaps of dead bodies Thus for a while sometimes the English and sometimes the Normans prevailed neither side having much the better so long as King Harold continued alive but when at last he fell by an Arrow shot into his Brains the English presently fled till night parted them Insomuch that the Valour of both Generals was very remarkable for Harold was not contented only with performing the office of a General but he did also act the part of a common Soldier killing all those that came in his way that none could approach him without great hazard of being slain till such time as that Unfortunate Shot above-mentioned put an end to his Life and a Soldier afterwards giving his dead Body a Wound in the Thigh he was for that base cowardly Action discarded by Duke William who never ceased encouraging his Men both by his Voice and Presence marching foremost against the thickest Ranks so that whilst he thus shewed his Valour he had no less than three brave Horses slain under him the Duke all the while remaining with an undaunted Courage in the greatest dangers though he was often gently admonished by those who had the guard of his Person not to be so forward Thus he continued till the Night coming on left him at last entirely Victorious and without doubt the Divine Hand did that day protect him for he was not so much as wounded though aimed at by so many Darts and Arrows This is the Account which William of Malmesbury gives us of this Fight to which there needs little to be added out of other Authors several of them writing from him and only repeating his Relation in other words But I cannot omit taking notice of some Passages which Radulph de Diceto gives us of this Battel viz. That it was fought upon a Saturday being St. Calixtus's day the 2 d of the Ides that is the 14 th of October That the English being drawn up in a narrow place many of them withdrew themselves from the Battel as having not room to fight so that but few remained with the King That Duke William marched against the Enemy in the Head of Five Regiments of Horse which being all drawn up a certain Norman called Tailefer came forth before both Armies and there brandished his Sword in the face of the English and whilst they stood gazing at him he slew an English Ensign who it seems came out to fight with him and did the like to another who engaged him but in the third Encounter with a fresh man was slain himself Then began the Fight with a thick Shower of Arrows on the Norman's side which Duke William commanded them not to shoot directly at the Enemy but rather upward that so they might fall upon the Heads of the English which Stratagem proved fatal to them for by one of these Arrows King Harold himself was slain There were about twenty Valiant Norman Horsemen who had engaged to each other that breaking the English Army they would seize upon the King's Standard in compassing which tho many of them perished yet the rest pressing on with their Swords at last carried it off This Standard after the Victory Duke William sent to the Pope wherein the Figure of an Armed Combatant was curiously embroidered with Gold and Precious Stones But concerning the Battel a Manuscript Chronicle called Brutus in the Archbishop's Library at Lambeth farther relates That Earl William for so he stiles him having made a fresh Assault upon the English with a Detachment of about a Thousand Horse tried once more to break their Ranks which not succeeding the Earl immediately commanded that feign'd Retreat above-mention'd by which the Order of the Main Body of the English being broken the Normans thereupon rallying again presently charged through the English Army and gave them an entire Defeat Some Writers also mention That the Normans in their feigned Flight fell into a deep Trench which the English had made and covered over on purpose tho this seems not at all likely for how could they tell that they should put the Normans to flight and make them fall into that Trench But Mr. Holingshed from a Manuscript Chronicle of Battle-Abby which he had seen gives us a much more probable account of this Circumstance viz. That the Normans too earnestly pursuing the Chase when the English began to retreat many of the Norman Horse fell by chance into a certain deep Ditch overgrown with Reeds where most of them being pressed to death or stifled perished This is the best Account I can give you of this Great
224 226. In the Twelfth Year of his Reign fighâ—s against Ethelune the Ealdorman and prevails Id. p. 225. He and Ethelune reconciled and both fight against Ethelbald who fled His Decease and Sigebert his Cousin succeeds to him Id. p. 226. Cuthred King of Kent made King â—hereof by Kenwulf instead of Ethelbert called Praen His Death l. 5. p. 248 251. Cuthwulf or Cutha Brother to Ceawlin fights against the Britains at Bedicanford and takes Four Towns l. 3. p. 145. They both fight against the Britains at a place called Frethanleag where Cutha is slain Id. p. 147. l. 4. p. 159. Cwichelme Brother to Ceawlin his Death l. 3. p. 149. Cwichelme and Cynegils fight with the Britains at Beamdune and there slay Two thousand and forty six men l. 4. p. 166. His Character and how related to Cynegils Id. p. 167. Matthew Westminster's mistake concerning his Death Id. p. 172. Fights with Penda King of Mercia at Cirencester and at last a League is made betwâ—en them Id. p. 174. Is converted and baptized into the Christian Faith and soon after dies Id. p. 179. Cycle of Eighty four years an account of it the uâ—e of which the Romans having left off took up another of nineteen years l 4. p. 160. Cynebald the Bishop resigns his See at Lindisfarne l. 4. p. 232. Cynebryht Bishop of the West-Saxons goes to Rome to take the Habit of a Monk l. 4. p. 242. Cynegils when he began to reign over the West-Saxons and whose Son he was l. 4. p. 166. Vid. Cwichelme His Character Id. p. 167. Fights with Penda at Cirencester and the Success thereof Id. p. 174. The West-Saxons receive the Christian Faith in his Reign and himself too Id. p. 179. Cyneheard succeeds Hunferth in the Bishoprick of Winchester l. 4. p. 226. Cyneheard Aetheling Brother to Sigebert kills Cynwulf l. 4. p. 226 232. Is slain by the Thanes of King Cynewulf and lies buried at Axminster Id. p. 233. Cynoth King of the Picts to whom Alhred King of the Northumbers fled after he was deposed l. 4. p. 230. Cynric fights against the Britains at Searebyrig i. e. Old Sarum and puts them to flight l. 3. p. 142. And at Banbury anciently called Berinbyrig Id. p. 24â— His Death and Ceawlin his Son reigns after him Ibid. Cynric Aetheling a Prince of the Blood-Royal of the West-Saxons is slain Son of Cuthred a great Warrior for his time and how he fell l. 4. p. 225. Cynwulf with the Great Council deposes Sigebert King of the West-Saxons and by thâ—m is unanimously elected King in his room He often overcomes the Britains in fight but at last is slain l. 4. p. 226 227. And Offa King of the Mercians fight at Bensington in Oxfordshire Id. p. 230. Is slain by Cyneheard but he fâ—ll likewise with him Id. p. 232. Buried at Wintencester he was descended from Cerdic Id. p. 233. Vid. Kenwulf D DAgobert King of the French his Death l. 4. p. 217. Dalliance with other men's Wiveâ— the Fine imposed for it by Alfred's Law l. 5. p. 293. Danegelt viz. Seventy two thousand Pounds paid as a Tribute throughout England besides Eleven thousand Pounds more which the Citizens of London paid l. 6. p. 51. Vid. Tribute and Tax It was now by constant Usage become a Prerogative Id. p. 66. This cruel Burthen taken off the Nation by Edward the Confessor and how it came to pass Id. p. 78. What it was and upon what occasion it was first imposed The Church always excused from this Payment till Will Rufus's time Id. p. 100. Danes upon their first arrival in England were forced to fly to their Ships again These and the Normans then looked upon to be but one and the same People l. 4. p. 235. Miserably destroying the Churches of God in Lindisfarne and committing great Ravages Id. p. 238. Destroy Northumberland and rob the Monastery built there by Egbert Id. p. 240. Their Invasion and Conquest of several Principalities till expelled by King Alfred and his Son Edward the Elder when these Kingdoms became united under the general name of England An account of their Invasion both as to its Causes and Instruments by which effected being the fiercest and most cruel that this Island ever felt Id. p. 246. Their Nation in the Saxon Annals called sometimes Northmanna and sometimes Deanscan l. 5. p. 256. They keep the Fiâ—ld at the Battel of Carrum now Charmouth in Dorsetshire from Egbert Id. p. 256. Consultation in a General Council of the whole Kingdom how to prevent their Invasion A great Fleet of them land among the Western-Welsh that is Cornish-Men and fight Egbert Id. p. 257. Danish Pyrates beaten at Southampton by Wulfheard the Ealdorman they fight again and their various Successes Id. p. 258 259. Fight with the Somersetshire and Dorsetshire Men but are miserably worsted Id p. 260. Their several Battels and Successes Id. p. 261 262. They take Winchester from King Ethelbert Id. p. 266. Make a League with the Kentish-men but for all that they waste all the East part of it as knowing they could get more by Plunder than peace A great Army of them land here and take up their Winter-quarters among the East-Angles who are forced to make Peace with them then they march to York Kill the Two Kings there and put to flight the whole Army as well within as without the Town Id. p. 267. Make one Egbert King over the Northumbers though under the Danish Dominion Id. p. 268. Force the Mercians to make Peace with them Id. p. 269. Return to York where they stay Twelve Months and commit horrible Cruelties there and in the Kingdom of the East-Angles which they wholly conquer Id. p. 269 270. Landing in Lincolnshire they spoil all that Country committing Murthers and Desolations without mercy though not without great losses to themselves Id. p. 271 272. The reason of their Invading the Kingdom of the East-Angles Id. p. 272 273. Going into the West-Saxon Kingdom to Reading in Berkshire are routed Id. 274 275. In other places meet with various Successes of good and evil fortune Id. p. 276. Enter into a Peace with the English Saxons to depart the Kingdom which they did not long observe for the next year they land again and take up their Winter-Quarters in London and the Mercians forced to make Pâ—ace with thâ—m They destroy Alcluid in Scotland oblige Burhred King of Mercia to desert his Kingdom and go to Rome and bring the whole Kingdom under their Dominion and Vassalage Id. p. 277. Destroy the whole Countrey of Northumberland and ravag up to Galloway ruin Warham in Dorsetshire a strong Castle of the West-Saxons give Hostages to King Alfred but upon breach of their Oath are all put to death From whence they date their Reign over the King of Northumbers A Hundred and twenty of their Ships cast away in a storm near Swanwick in Hampshire Id. p. 278. Fix their Quarters in West-Saxony and make Aelfred very uneasy Id.
Goths by Honorius l. 2. p. 105. Gemote or Hundred-Court every one ought to be present at it l. 6. p. 13 14. General if his heart fails the Army flies A Cowardly General often makes Cowardly Soldiers l. 6. p. 30 87. Gentlemen of ordinary Estates had in King Alfred's time Villages and Townships of their own as well as the King and the Great Men and they received the Penalties due for Breach of the Peace l. 5. p. 295. Geoffrey of Monmouth is the chief if not the only Author of Brutus and his Successors and his History cried out against almost as soon as published l. 1. p. 6. His story of the British War in Claudius the Emperor's time different frrom the Roman Accounts and wherein l. 2. p. 39 40. A notorious Falshood in him about Severus his Death Id. p. 78. His story of Constantine's being elected King by the Britains proved false l. 3. p. 116. His story as to its truth enquired into of Augustine's persuading King Ethelbert to incite Ethelfrid King of Northumberland to make War on the Britains l. 4. p. 164 165. His Account of Cadwallo's being buried at London and his Body put into a Brazen Statue of a Man on Horseback and set over Ludgate for a Terror to the Saxons all false Id. p. 177. Gerent King of the Britains fights with King Ina and Nun his Kinsman l. 4. p. 215. Is supposed to have been King of Cornwall and why Id. p. 216. Germanus and Lupus sent from France to confirm Britain in the Catholick Faith l. 2. p. 107. His second Voyage to Britain upon the renewed Addresses of the Britains to defend God's Cause against Pelagianism l. 3. p. 117. The Miracle he wrought upon a Magistrate's Son the Sinews of whose Legs had been long shrunk up which by his stroking he restored whole as the other Id. Ibid. Gerontius General to Constans brings all Spain under his Obedience l. 2. p. 103. But being turned out of his Command revolts and sets up Maximus one of his Creatures for Emperor His cruel End Id. Ib. Gessoriacum Portus Iccius in Caesar's time afterwards Bononia and now Buloigne l. 2. p. 31 40. Geta Severus the Emperor's Younger Son Governor of the Southern part of this Island l. 2. p. 75. Is killed by the Treachery of his Brother Bassianus in his Mother's Arms Id. p. 77. And Bassianus had taken the Sirname of Antonini Ib. 79. His Name commanded to be razed out of all Monuments by this his wicked Brother which was done accordingly Id. p. 79. Gethic the ancient Scythic or Gethic Tongue the Mother of the German l. 3. p. 122. Gewisses the Nation of the West-Saxons anciently so called received the Christian Faith in the Reign of Cynegils by the preaching of Byrinus an Italian who came hither by the order of Pope Honorius l. 4. p. 179. Gildas designed not any exact History of the Affairs of his Countrey but only to give a short Account of the Causes of the Ruin of it by the Scots Picts and Saxons l. 3. p. 137. His sharp Invective against the British Kings accusing Five of them of very heinous Enormities Id. p. 139. His severe Character of the British Clergy Id. p. 140 141. That he could not Study at Oxford as is supposed by some for the Pagan-Saxons were then Masters of that part of England l. 5. p. 290. Girwy now Yarrow near the mouth of the River Tyne where a Monastery was built in Honour of St. Paul l. 4. p. 194 205 222. Gisa succeeds Duduc in the Bishoprick of Somersetshire i. e. Wells l. 6. p. 88. Glan-Morgan in Wales had its Name from one Morgan who was driven thither by his Brother Cunedage and there slain l. 1. p. 11. Glappa King of Bernicia Reigned for Two years but who he was or how Descended the Authors are silent in l. 3. p. 144. His Death Id. p. 145. Osgat Glappa the Danish Earl when he was Expelled England l. 6. p. 73. Glass when the Art of making it was first taught the English Nation l. 4. p. 194. Glastenbury Besieged by King Arthur in Gildas his time with a great Army out of Cornwal and Devonshire because Queen Gueniver his Wife had been Ravished from him by Melvas who then Reigned in Somersetshire l. 3. p. 135. The Ancient Registers of this Monastery are not to be wholly slighted as false since King Arthur was there Buried and his Tomb discovered about the end of the Reign of King Henry the Second Id. p. 137. This Ancient Monastery was new built by King Ina with large Endowments and Exemptions from Episcopal Jurisdictions c. l. 4. p. 218 219. King Edmund's Body was brought from a place called Pucklekirk where he was killed hither and here buried l. 5. p. 345. And so likewise King Edgar's with great Solemnity for he had been a very liberal Benefactor to this Monastery l. 6. p. 9. As was Edmund Sirnamed Ironside his Grandson's This was by all the Saxons called Glaestingabyrig Id. p. 48. Gleni a River but where is not by our Authors mentioned l. 4. p. 174. Glewancester now called Gloucester l. 3. p. 145. Glotta and Bodotria two Streights now the Fâ—iths of Edinburgh and Dunbritton in Scotland l. 2. p. 99. God in Bede's time was served in Five several Languâ—ges l. 1. p. 5. Goda Earl of Devonshire marching out with one Strenwald a Valiant Knight to fight the Danes they were both killed l. 6. p. 22. Godfathers answerable for those Children for whom they stand till they come to years capable of Learning the Creed and the Lord's Prayer l. 4. p. 233. Godfred Son of Harold the Dane subdues the whole Isle of Anglesey and spoils all the Land of Dywet with the Church of St. David's c. l. 6. p. 7.20 Godiva a Foundress with her Husband Leofrick Earl of the Mercians of the Monastery of Coventry and how she freed the said Town from the Grievous Taxes imposed on it l. 6. p. 71. Godmundingham the place where an Idol-Temple stood in King Edwin's time not far from York Eastward near the River Darwent l. 4. p. 174. Godwin Earl Governor or Lord Lieutenant of West-Saxony l. 6. p. 61. His Treachery to Alfred one of King Ethelred's Sons whom by a Forged Letter in the Name of Queen Emma his Mother he enticed over into England then made him Prisoner at Guilford and sent him up to Harold and what afterwards became of him and his Six hundred followers his Eyes put out and he not long survived their loss and most of them suffered various kinds of cruel Deaths Id. p. 62 63. Is accused of the Villany by Aelfrick Archbishop of York and how he purchased his Reconciliation to King Hardecnute Id. p. 67. By his Interest gets Edward the Confessor the Brother of the abovementioned Alfred to be Elected and afterwards Crowned King at Westminster Id. p. 69 70. His own and his Son 's great Power in being able to withstand the King and all the Nobility that
Châ—rlâ—s King of the Franks l. 4. p. 231. Sardica the Council there when called the Bishops of Britain assisted aâ— it l. 2. p. 89. Sarum Old called in the British times Searebyrig l. 3. p. 142. Or Syrbyrig is burnt by King Sweyn l. 6. p. 30. Saturninus Seius in Antoninus Pius his time had the Charge of the Roman Navy on the British shore l. 2. p. 68. Saxon Annals first collected and writâ—en in divers Monasteries of England l. 4. p. 151. Saxons English at first so very illiterate that it is much doubted whether they had the use of Letters and Writing among them or not l. 3. p. 113. Were sent for to repel the Scots and Picts Id. p. 117. Had the Isle of Thanet given them for their Habitation Id. p. 118. Came from three valiant Nations of Germany Id. p. 118 119 120 121. What Countrey Old Saxony was Id. p. 118 119. Great Disputes about the Name of Saxons Id. p. 121 123 124. Their Religion and Victory over the Picts Id. p. 124 125. Break League with the Britains their Confederates and over-run almost the whole Island Id. p. 126. By Vortimer are forced to return into Germany and never durst return hither till after his death Id. p. 128. Obtain a great Victory over Nazaleod who was slain in the Battel and they remained undisturbed a long time after l. 3. p. 134. Are beaten by the Britains at Wodensburg in Wiltshire Id. p. 148. Were strict Observers of the Lord's-Day l. 4. p. 209. A great Battel between them and the Britains where the King of North-Wales was slain Id. p. 241. The English-Saxons suffer'd no Nation to out-go them in Deceit and all manner of Wickedness and therefore they at last met with the Judgments of God in the Wrath of men l. 5. p. 247. Commanded to be called English-men by a Law of King Egbert Id. p. 255. A great Sea-fight among the Ancient Saxons of Germany supposed with the Danes the former getting the Victory twice Id. p. 287. Are driven out of Wales by the Northern Britains into Mercia Id. p. 317. Utterly rout and put to flight the Scots Irish and Danes Id. p. 334. Saxony Old called Northalbingia its Extent and Bounds l. 3. p. 118. Saxulph or Sexwulf a Monk to his care is committed the finishing of the Abbey of Medeshamsted though Peadda and Oswy had laid the Foundation and gone a good way through it l. 4. p. 186 187. Is ordained by Archbishop Theodore Bishop of the Mercians in the room of Winfrid who was deposed Id. p. 194. Parted with the Church of Hereford to Putta Bishop of Rochester who is said to be expelled from thence Id. p. 196. Scapula Vid. Ostorius Sceapige now the Isle of Sheppy in Kent wasted by the Heathens or Pagans l. 5. p. 255. The Danes take up their Winter-quarters there Id. p. 262. Sceorstan perhaps Shire-stone for the place is supposed to be a Stone that parts now the Four Counties of Oxfordshire Gloucestershire Worcestershire and Warwickshire l. 6. p. 45. Sceva a Roman Soldier his incredible Valour l. 2. p. 29. School erected for the Instruction of Youth by King Sigebert l. 4. p. 179. Supposed to give Being to the University of Cambridge but without ground Id. Ib. Or Colledge of the English Nation at Rome burnt l. 5. p. 251. Whom it were that Alfred obliged to keep their Sons at School until fifteen years of Age Id. p. 297. Scotch Historians extend the Limits of King Kened's conquering the Picts too far l. 5. p. 259. Scotland anciently called Albania North-West to the Mountains of Braid-Albain and its Extent l. 2. p. 83 98. Said to be conquered by the Forces of King Edward the Confessor l. 6. p. 86. The Low-lands long in the possession of the Kings of England l. 5. p. 260. Scots came into this Nation out of Ireland l. 1. p. 4 5. Came into Ireland in the Fourth Age of the World Id. p. 7. Scoti sometimes called Hiberni because they first came out of Ireland l. 2. p. 84. They with the Picts make cruel Incursions and lay waste all places near the Borders of Britain Id. p. 90. The first Roman Author that mentions them is said to be Ammianus Marcellinus but St. Jerome has given a much more Ancient Passage of them which he translated out of Porphyry the Greek Philosopher who wrote an Age before Id. p. 91. Are owned by some Antiquaries to be planted in Ireland in the time of Claudian Id. p. 94 95. And Picts continually wasted the Roman Territories Id. p. 95. Their Incursions in the beginning of Honorius his Reign Id. p. 97 98. They miserably harass'd the Britains till speedy Supplies were sent them by the Romans Id. p. 106. The Scots Conversion to Christianity Id. p. 109 110. Were sometimes used for Irish-men sometimes for Native Scots Id. p. 110. And Picts landing in Britain in shoals on the Romans deserting it l. 3. p. 114. Ever acknowledged Bishops necessary for ordaining others in the Ministry l. 3. p. 144. Per Universam Scotiam that is throughout all Ireland l. 4. p. 166 189. The Scots in Britain regain their Liberty and enjoy it for Six and forty years after Id. p. 202. Who Inhabited Britain practised no Treachery against the English Nation when Bede finished his History Id. p. 221. Three Scots come from Ireland to King Alfred resolving to lead the Life of Pilgrims l. 5. p. 298. The first time any of their King 's made Submission to the English was in King Edward the Elder 's Reign l. 5. p. 323 324. Are miserably routed with their King Constantine by Athelstan and his Army Id. p. 334 335 336. Submit themselves to King Edred and their King Swears Fidelity to him Id. p. 349. Are overcome by Uthred the Valiant Son of Waltheof Earl of the Northumbers and the Reward he received of King Ethelred for his Bravery l. 6. p. 27. Scriptures the Reading of them Decreed in the Second Council at Cloveshoe to be more constantly used in Monasteries and the Creed and Lord's Prayer to be learn'd in English l. 4. p. 225. Sea Those that have the Command there may force a King of England to what terms they please l. 6. p. 81. Seals Edward the Confessor was the first English King we meet with that affixed any to his Charters l. 6. p. 98. The Island of Seals Vid. Seolefeu Sebba Vid. Siger Sebbi King of the East-Saxons becomes a Monk and soon after dies l. 4. p. 210. Sebert the Son of Richala King of the East-Saxons receives Baptism and causes St. Paul's to be Built at London l. 4. p. 159. Founds the Church and Abbey of Westminster Id. p. 166. His Death Id. p. 168. A most Learned and Christian Prince Id. p. 175. Secington anciently Seccandune in Warwickshire l. 4. p. 227. Security to be given by all Servants for their good Abearing and all others of ill Fame to have it given for them l. 5. p. 346. Every one of Twelve Years
extant only write of the Affairs of Britain occasionally and as they stood intermix'd with other Parts of the Roman History Hence we find that they rarely mention the Affairs of Britain but by the bye when an Expedition occasioned by some fresh Rebellion or sudden Commotion oblig'd them either to come in Person or to send Forces over hither Nor is there any Author except Tacitus in his Life of Agricola who expresly treats of the whole Government or Actions of any one Lieutenant of all those that govern'd here whence it is that we have so imperfect an Account of the Civil State of this Island or what particular Laws were made for the Government of it whilst it continued part of the Roman Empire farther than we may pick up from some Laws dispersed here and there in the Code and Digest or else from the Notitiae of the Roman Empire To which may be also added that which is yet worse than all the rest the great Loss Civil Knowledge has undergone by the perishing of so many excellent Histories both in Greek and Latin so that whoever pleases to survey them will find of those few that remain scarce one of them is come to us entire but has lost some considerâ—ble Part or other All which if we had them together would without doubt make a Compleat Roman History of this Island which now it is impossible to perform having nothing left us during several Emperors Reigns but some lame Epitomes or immethodical Lives in the Historiae Augustae This I premise that you should not wondeâ— if you find such large gaps in this Period as to things perform'd in Britain during several Successions of Roman Emperors So that if it were not for some old Altars and votive Inscriptions that have been dug up of late Years in divers Places of this Island we could not certainly have known any further than by guess that those Emperors whose Names are there mentioned had any thing to do here and as for Geoffrey of Monmouth and those few Modern Writers who take upon them to treat of these Matters they are so false and uncertain that they are rarely to be relied upon and indeed never to be made use of but when we are at a loss for any other Account of those Times So that this as I suppose hath bin the Reason why some of our late English Historians for want of other Matter have stuffed out their Histories not only with what the Roman Emperors did in Gaul or Britain but all the other Parts of the Roman Empire where they had occasion to make Wars which is indeed rather to give a General History of the then known World than of one single Island or Province But since I intend to confine my self only to write of such Actions as were perform'd within the compass of this Isle either by the Roman Emperors or their Lieutenants during the time they govern'd here I shall rather chuse sometimes to leave a gap in the Story it self than to write Things foreign and impertinent to the Subject I am to treat of And indeed I could willingly have forborn Writing this Part of the History at all since it hath been done already by Mr. Camden in Latin and Mr. Milton in English who have scarce omitted any thing which is worth the Collecting out of the Greek and Latin Historians that was necessary to compleat this Period Therefore were it not for leaving too great a Chasm in our intended Work I could very willingly have excused my self from so ungrateful a Task in which I confess it is hard to equal and much more to exceed such great Authors But since I find there is a Necessity in order to render the History entire to give an Account of what was done in this Island during the Roman Empire I shall perform it as well as I am able But that I may follow Caesar's Example give me leave from him as well as other Greek and Roman Authors to give you a short Account of the Religion and Manners of the antient Britains as well in Caesar's Time as some Ages after before we say any thing of his Expedition hither That Great Man in the Fifth Book of his admirable Commentaries tells us that in his Time there were in Britain a vast number of Men and Cattel the Houses thick and built almost like to those of the Gauls that they used Copper or Iron-Plates weighed by a certain Standard instead of Money That they counted it against their Religion so much as to taste of a Hare Hen or Goose. And a little after proceeds thus Of all People those which inhabit Kent were most human neither differ'd much from the Gallick Customs The more Inland People for the most part sowed no Corn but lived upon Milk and Flesh being cloathed with Skins But all the Britains stain'd themselves with Woad which made them of a blewish colour and thereby of a more terrible aspect in Battel They wore long Hair but shav'd all the rest of their Bodies besides the upper Lip Ten or twelve Men had Wives among them in common chiefly Brethren with Brethren and even Parents with their Children but the Children that were got by them were looked upon as theirs by whom those Women were taken in Marriage As for their manner of Fighting I shall leave that to be related when I come to Julius Caesar's War in Britain Strabo in his Geography tells us That the Britains exceeded the Gauls in Stature he having seen some of them at Rome who were half a Foot higher than the tallest Men there but that they were looser made He says farther That they were like the Gauls in Disposition but more simple and barbarous so that some of them knew not how to make any Cheese though they abounded in Milk and that divers of them were ignorant of dressing Gardens as well as other Parts of Husbandry That they had many distinct Governments among them their Woods serv'd them instead of Cities for with Trees cut down when they had inclos'd a large Circle they build themselves Cottages and Stables for their Cattle within it though for no very long time Diodorus Siculus describes the Britains to be Aborigines and living after the Manner of the Antients and in Fight using Chariots like the Greek Heroes in the Trojan War that they made their Houses for the most part of Reeds or Wood that they laid up their Corn in the Ear in Granaries from whence they fetch'd as much as would serve for one Day 's Use that they were simple and uncorrupt in their Manners Strangers to the Craft and Subtilty of that Age and liv'd content with very mean Diet and Apparel remote from Riches and Luxury that attends them and that the Isle abounded in a multitude of Men who were subject to divers Kings and Princes Pomponius Mela in his Treatise de Scitu Orbis relates That Britain produced much People and divers Kings but that they were all rude
and unpolished and that the farther they were from the Continent the more ignorant they were of Foreign Riches abounding chiefly in Cattle That they died their Bodies with Woad uncertain whether for Ornament or some other Cause That they sought frequent Causes of War and disturbed each other from Ambition of Empire and desire of enlarging their Dominions That they fought not only on Horseback and on Foot but also arm'd like the Gauls in Chariots whose Axeltrees were arm'd with Scythes Cornelius Tacitus in his Life of Agricola tells us That the Britains were very like the Gauls whether the same Original or the likeness of Climate were the Cause of it so likewise their Speech was not much different They had the same boldness in seeking out Dangers and the same fear in declining of them when they were at hand Yet that the Britains shew'd greater fierceness as whom long Peace hath not yet softned for we have heard says he that the Gauls were once famous for War but Cowardice soon succeeded slothfulness their Valour and Liberty being lost together which hath also happened to the Britains already Conquer'd but that the rest of them remained such as the Gauls once were their chief Strength was in their Foot but that some Nations of them us'd also Chariots in fight the Charioteers were more Noble their Followers fighting for them That in Times past they obey'd Kings but were then divided by their Princes into Factions and Parties neither is there any thing so advantagious for the Romans against the strongest Nations than that they do not consult in Common for there are very seldom Assemblies for two or three Cities to repel common Danger so whilst they fight separately they are all alike overcome And in the next Chapter he goes on thus The Britains chearfully yielded to the Pressing of their Men paying Tribute and all the other Duties impos'd by the Emperor provided Injuries were not done them these they will hardly endure for they submit that they may obey not that they may serve as Slaves Dion Cassius epitomized by Xiphilin speaking of the more Northern Britains relates that they Tilled no Ground but liv'd on their Fruits and Hunting for of Fish though they had great Store they never tasted That they liv'd in their Cabines naked and barefooted They had their Wives in Common and all of them maintain'd the Children The chief Authority for the most part resided in the People They were much addicted to Steal They fought from Chariots and had little nimble Horses their Footmen ran very fast and also stood very firmly to their Posts Their Arms were a Shield and a short Spear at whose lower end there was a Ball of Brass that when they shake it they may terrifie their Enemies with the noise They wore long Daggers They can bear Hunger Cold and all sorts of Labour being in the Woods they can live upon the Bark of Trees They have still ready a certain sort of Food upon all Occasions of which if they take the quantity of a Bean they will not be Hungry or Thirsty for a great while after But Herodian is the first who describes the Northern People then the most barbarous sort of Britains and who I suppose were afterwards called Picti that is painted Men to have had their Bodies mark'd with divers Figures which whether it was their Custom in Ceasar's Time may be doubtful since he makes no mention of it But this Author thus proceeds The Britains know not the use of Garments but gird their Bellies and Necks with Iron thinking it an Ornament as well as a Sign of their Riches in the same manner as other Nations prize Gold They mark'd their very Bodies with divers Figures of all sorts of Animals wherefore they will not wear Cloths lest they should hide the Painting of their Bodies It is a warlike Nation and most greedy of Slaughter and use only a narrow Shield and a Lance besides a Sword hanging from their naked Bodies They knew not the use of the Breast-plate or Helmet thinking them a hinderance to them in their running over the Bogs of which they had great Store Pliny relates among their other Customs that they wore Rings on their middle Fingers and manured their Land with Marl which can be only meant of the more civilized Britains who undertook Husbandry which improvement is used with us in some Countries to this day but as for their Drink Solinus tells us they made it of Barly as we do now and as Dioscorides also notes who calls it though corruptly Curmy for Curw for so the modern Britains still call Ale So that whoever will but consider the Manners and Customs of the Ancient Britains may find them not to be much different from those of the naked Indians of some part of America when they were first discovered only then they had the use of Brass and Iron which those wanted until they were brought to them from other places and also had Horses and Chariots the use of all which were unknown to the Americans but in other things you will find them much alike only the latter seem to have been a better temper'd and more Vertuous People from whence the Reader may judge of the likelyhood of those Stories in Geoffrey of Monmouth when he makes such descriptions of the stately Cities Palaces and Fleets of the British Kings whilst Caesar and Lucan and Pliny describe their Vessels to have had their Ribs and Keels made of slight Timber interwoven with Wicker like our Baskets and covered with Hides sowed together not having the Art of making Saws to cut out Boards or Planks Having given you an account of their Ancient Manners and Government I will next say somewhat of their Religion Caesar tells us that the Religion of the Britains and Gauls were much the same that they had the same Gods and the same Priests viz. The Druids who had a great Authority not only in Religious but Civil Matters so that they could Excommunicate whom they thought fit and a Person so interdicted could not be admitted to their Sacrifices but was esteem'd among the number of the Accursed so that all Persons studiously avoided him not daring to come near him for fear of being infected with so dangerous a Curse These Druids taught the People that the Soul was Immortal and went out of one Body into another But whether they had learned this from the Greeks who traded amongst them or from the antient Phoenicians is uncertain But as for their Gods they were the same with the Gauls Jupiter was Worshipped under the Name of Taramis or Taran for Taran still signifies in Welsh Thunder Maximus Tyrius writes That they Worship'd the highest Oak they could find as the Figure or Representation of this God Tutates the God of Travellers is suppos'd to be the same with Mercury and by the Britains called Duw Taith the God of Journeys Mars was Worshipped by the Gauls and
Plunder and Spoil But of this we shall speak more in due time and shall now proceed in our History where we left off in our last Book Egbert the only surviving Prince of the Blood-Royal of the West Saxon Kings as great Nephew to Ina by his Brother Inegilds being arrived in England was now ordained King as Ethelwerd expressly terms his Election But since Asser in his Annals places this King 's coming to the Crown under Anno 802. as does Simeon of Durham and also Roger Howden from an Ancient piece of Saxon Chronologie inserted at the beginning of the first Book of his first part and this account being also proved by that great Master in Chronology the now Lord Bishop of Litchfield to be truer then that of the Saxon Annals or Ethelwerd by divers Proofs too long to be here Inserted I have made bold to put this King 's coming to the Crown two Years backwarder then it is in the last Book thô I confess the former Account in the Saxon Annals would have made a more exact Epocha Also about this time as appears from the ancient Register of St. Leonard's Abbey in York cited in Monast. Anglican viz. ' That Anno Dom. 800 Egbert King of all Britain in a Parliament at Winchester by the consent of his People changed the Name of this Kingdom and commanded it to be called England Now thô by the word Parliament here used it is certain that this Register was writ long after the Conquest yet it might be transcribed from some more ancient Monument since Will. of Malmesbury tells us of this King tho' without setting down the time that by the greatness of his Mind he reduced all the Varieties of the English Saxon Kingdoms to one uniform Empire or Dominion which he called England though others perhaps more truly refer it towards the latter end of his Reign as you will find when we come to it This Year Eardulf King of the Northumbers led his Army against Kenwulf King of Mercia for harbouring his Enemies who also gathering together a great Army they approached to each other when by the Advice of the Bishops and Noblemen of England as also by the Intercession of the chief King of the English by whom is meant King Egbert who then passed under that Title They agreed upon a lasting Peace which was also confirmed by Oath on both sides This we find in Simeon of Durham's History of that Church and in no other Authour About this time also St. Alburhe Sister to King Egbert founded a Benedictine Nunnery at Wilton which was long after rebuilt by King Alfred and augmented by King Edgar for Twenty Six Nuns and an Abbess The same Year the Moon was Eclipsed on the 13 Kal. Jan. and ' Beormod was Consecrated Bishop of Rochester About this time in Obedience to a Letter from Pope Leo III. who at the desire of Kenwulf King of the Mercians had Two Years since restored the See of Canterbury to its ancient Primacy was held the Third Synod at Cloveshoe by â—rch bishop Ethelward and 12 Bishops of his Province whereby the See of Canterbury was not only restored to all its ancient Rights and Priviledges but it was also forbid for all times to come upon Pain of Damnation if not repented of for any Man to violate the Rights of that ancient See and thereby to destroy the Unity of Christ's Holy Church then follow the Subscriptions of the Arch-bishop of Canterbury and of 12 other Bishops of his Province together with those of many Abbots and Presbyters who never Subscribed before but without the Subcriptions of the King or any of the Lay Nobility Which plainly shews it to have been a meer Ecclesiastical Synod and no great Council of the Kingdom as you may see at large in Sir H. Spelman's 1 Vol of Councils the Decree of which Synod also shews that the Church of England did not then conceive the Authority of the People alone sufficient to disanul what had been solemnly Decreed in a great Council of the Kingdom as was the Removal of the Primacy from Canterbury to Litchfield The next Year According to our Annals Ethelheard Arch-bishop of Canterbury deceased and Wulfred was consecrated Arch-bishop in his stead and Forther the Abbot dyed The same Year also Deceased Higbald Bishop of Lindisfarne 8 o Kal Julii and Eegbert was Consecrated to that See 3 o Ides Junii ' This Year Wulfred the Arch bishop received his Pall. Cuthred King of Kent deceased as did also Ceolburh the Abbess and Heabyrnt the Ealdorman This Cuthred here mentioned was as Will. of Malmesbury informs us he whom Kenulph King of the Mercians hath made King of Kent instead of Ethelbert called Pren. This Year the Moon was Eclipsed on the Kal. of September and Eardwulf King of the Northumbers was driven from his Kingdom and Eanbryth Bishop of Hagulstad Deceased Also this Year 2 o Non Junii the sign of the Cross was seen in the Moon upon Wednesday in the Morning and the same Year on the Third Kal. Septemb. a wonderful Circle was seen round the Sun This Eardwulf above-mentioned is related by Simeon of Durham to have been the Son of Eardulf the first of that Name King of Northumberland and after Ten Years Reign to have been driven out by one Aelfwold who Reigned Two Years in his stead During these Confusions in the Northumbrian Kingdom Arch-Bishop Usher with great probability supposes in his Antiquitat Britan. Eccles. that the Picts and Scots Conquered the Countries of Galloway and Lothian as also those Countries called the Lowlands of Scotland as far as the Friths of Dunbritain and Edenburgh And that this City was also in the possession of the English Saxons about an Hundred Years after this I shall shew in due order of time and that our Kings did long after maintain their claim to Lothian shall be further shewn when I come to it But that all the Lowlands of Scotland as far as the English Saxon Tongue was spoken were anciently part of the Bernician Kingdom the English Language as well as the Names of places which are all English Saxon and neither Scotish nor Pictish do sufficiently make out The Sun was Eclipsed on the 7th Kal. of August about the Fifth Hour of the Day This Year as Sigebert in his Chronicle relates King Eardulph above-mentioned being expelled his Kingdom and coming for Refuge to the Emperour Charles the Great was by his Assistance restored thereunto but since neither the Saxon Annals nor Florence nor yet any of our English Historians do mention it I much doubt the Truth of this Relation thô it must be also acknowledged that it is inserted in the ancient French Annals of that time and recited that this King's Restitution was procured by the Intercession of the Pope's and Emperour's Legates who were sent into England for that purpose This Year according to Mat. Westminster Egbert King of the West