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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	king_n	prince_n	time_n	3,325	5	3.4597	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16704	Luthers life collected from the writinges of him selfe, and other learned Protestants, together with a further shorte discourse, touchinge Andreas Melanchton, Bucer, Ochine, Carolostadius, Suinglius, Caluine and Beza, the late pretended reformers of religion. Taken from the onely reporte of learned Protestants themselues. By Iohn Brerely priest and author of the Protestants apologie.	Anderton, Lawrence.; Anderton, James, fl. 1624, attributed name.	1624 (1624)	STC 3606; ESTC S106394	244,302	202

in open feilde and puttinge the Queene to flight and further (a) soe reportethe maister Bancrofte frō Knoxe his cronicle in his dangerouse positions c. pag. 13. initio and see maister D. Sutli●● in his answere to a lybell supplicatorie printed 1592. pag. 193. prope finem depriueinge her from all regiment by for●●ll acte penned by him the sayde Kno●e in defence whereof he published and taught as reporteth (*) maister Bancrofte in his dangerouse positions c. pag. 14. 15. maister Bancrofte from Kno●e his alledged writinges that (b) Knoxe appell fol. 25. noble 〈…〉 religion if the kinge will not that (c) Knoxe to the communaltie fol. 49. 50 reformation of religion belong●●● to the 〈◊〉 that (d) Knoxe hist. pag. 371. princes for in●●● causes may be deposed and that if (e) Knoxe to Englande and Scotland fol. 76. princes be tyrantes againste God and his truthe their 〈…〉 theire Oathe of obedience In like maner Bucanan an other of those reformers in Scotlande taughte as maister Bancrofte lykewise (f) maister Bancrofte in his dangerouse positions pag. 15. alledgeth from his writinges (g) Bucanan de iure regni pag. 13. that the people haue right to bestowe the crowne at theire pleasure that (h) Bucanan ibidem pag. 40. and see maister D. Doue in his defence of the churche gouernement printed 1606. pag. 5. fine it were good that rewardes were appointed by the people for suche as kyl tyrātes as comonlie there is for those that kyll wolues (i) Bucanan de iure regni pag. 62. that the people maye arrainge theire prince with muche (k) see this muche more concerninge both Knoxe and Bucanan reported by maister Bancrofte vbi supr pag. 15. 16. 17. and by maister Doue vbi supra pag. 4. 5. 6. 7. and in maister Sutlyues answere to a lybell supplicatory pag. 65. ante med more of that kinde in soe much as the protestant Bish of Rochester therefore tearmed Knoxe and Bucanan (l) Rochester in his sermon at Pauls crosse the 10. of Nouember printed 1606. the last pag. the two fierie spirites of that churche and nation And Adam Blackwood a catholicke of that contrie was prouoked to write a speciall (m) See Adā Blackwood his apologia pro regibus aduersus Bucanani dialogum de iure regni c. printed in 8. Parisijs 1588. apologie for kinges in confutacion of Bucanans foresaide seditiouse writinges and yett are these two men Knoxe and Bucanan commended for (n) soe tearmed by Caluine in epist respons printed 1567. epist. 305. fine pag. 565. fine Where in the conclusion of that epistle beinge written to Knoxe he saith Vale eximie vir ex animo colende frater And Beza in his epistle theolog printed 1573. epist 74. pag. 333. writeth that epistle Ioan. Knoxe Euangelij Dei apud Scotas instauratori fratri symmista obseruando and Beza ibidem ep 78. pag. 343. writeth that epistle Georgio Bucano viro praestantissimo c. and Conr●dus Vorstius in his Antibellarminus printed 1610. pag. 179. initio saithe De Ioan. Knoxo praecipuo Scotia reformatore c. excellent and (o) see Caluine and Beza vbi supra reuerend men (p) see Beza vbi supra valiant labourers in Christes churche and (*) see Vortius next before at n. and Beza ibidem so saithe Beza Iconibus fol. v. e. iij. restorers of the ghospel in Scotlande Knoxe beinge allso yett further tearmed by Beza Magnus ille Ioannes Knoxus Scotorum in vero Dei cultu instaurando velut Apostolus In like manner concerninge the like intended reformation of Englande myghte be added the further knowne example of Crammer whose (q) see this in maister Foxe Act. Mon. printed 1596. pag. 1282. a. line 32. spreadinge abroade of seditiouse libels was openly discouered in the starre chamber where he was publiquelye hearde and thereupon (r) Act. mon. ibidem committed to the tower and afterwardes (s) see this in Hollinsheads greate cronicle the laste edition volume 3. pag. 1093. a. line 18. And maister Stowe in his Annalls printed 1592. pag. 1045. circa med arreyned and attainted of highe treason for aydinge the duke of Northumberlande with horse and men c. and haueinge (t) Hollinshead in his greate cronicle the last edition pag. 1131. b. line 30. saithe In hope of life and pardon Crammer subscribed to a recantation wherein he submitted him selfe wholly to the churche of Rome and continewed in the same minde to outwarde apparance vntill he was brought out of prison to goe to the fire c. recanted his protestante religion in safetie as he hoped of his life he would gladly haue continewed therein soe he mighte haue liued and accordinglie (u) vt sup at t. did continewe therein euen till that all contrarie to his owne expectation he was goinge to the fire to be burned at what time seinge him selfe depriued of all hope of life and no meanes lefte to escape present deathe he then discouered his former dissimulation and soe returned to his firste vomite In lyke sorte concerninge Goodman whome Caluine acknowledgeth for an (x) soe tearmed by Caluine in epist respons printed 1597. epist 306. pag. 566. excellent man and his reuerend brother and the (y) Caluine ibidem saith to Goodman Non vulgare solatium est quod te adiutorem fidelissimum apprime idoneum nactus est frater noster Knoxus moste faithfull assistante to Iohn Knoxe in what seditiouse sorte he behaued him selfe in queene Maries time appearethe euen from his owne booke entituled (z) printed at Geneua by Iohn Crispin Anno. 1558. how to obeye wherein he saithe (a) Goodman ibidem pag. 96. initio That wycked woman Marie whome you vntrulie make your queene c. (b) ibidem pag. 96. ante med God hathe not giuen an hypocrite onely to reigne ouer you but an idolatresse allso not a man but a woman which his lawe forbideth and nature abhorreth whose reigne was neuer counted lawefull by the lawe of God c. (c) ibidem pag. 98. ante med this vngodlie serpent Marie (d) ibidem pag. 100. initio hath ioyned her selfe to adulterouse Philippe c. Againe he further saythe (e) ibidem pag. 118. fine 119. initio and ibidem pag. 185. post med he further saythe When the magistrates and other officers cease to doe theire dutie the people are as yt were without officers c. then God giueth the sworde into the peoples hande and he him selfe is become immediatlie theire heade c. And againe pag. 139. post med he saithe When kinges become blasphemers oppressors c. then ought they to be accompted no more for kinges but as priuate men to be examined accused condemned c. If princes and magistrates transgresse Gods lawe them selues and commande others to doe the like then haue they loste that honor and obedience which otherwise theire subiectes

allso is made more odiouse and remarkeable by Bezas owne vnchaste profane (d) Hutterus publique professor in the vniuersitie of Witemberge in his libri concordiae explicatio printed 1608. Art 7. fine pag. 703. circa med reporteth sayinge Beza in fine libri de absentia corporis Christi in caena scribit Candidae siue Amasiae suae culum parce tu Christe blasphemias istas mihi referenti imo partem diuersam magis adhuc pudendam mundiorem esse quam illorum ora qui simpliciter verbis Christi inherētes credunt se praesens Christi corpus in caena sacra ore suo accipere wordes soe immodeste as I blushe euen in my verie forbearance to Englishe them yt is not altogether without scruple that Anthoni Faius not ignorante of this soe comon reporte and vndertakinge in his saide discourse of Bezas life to make mention of Bezas marriage doth no better preuent or cleare yt but rather as some conceaue dothe giue colour thereto tellinge howe that Beza (e) Faius de vita obitu Beza pag. 11. initio saithe Nam voluptatem illecebris ambitiosulae gloriae quam ex epigrammatorum editione erat adeptus honorumque amplissimorum spe irretitus aliquandiu detinebatur c. ac primum ne à iuuenilibus illis desiderijs superaretur vxorem sibi despondit sed clam conscio vno altero ex pijs amicis beinge entangled with the enticement of voluptuousnesse ambitiouse sweetnes of glorie gotten vpon the edi ion of his epigrames and with hope of prefermente did leaste he should be ouercome by those youthfull desires promise him selfe in marriage but yett secretlie one or twoe of his godly frend● made priuie thereto And that continewinge with the partie in this estate longe time together at last saythe Faius betakinge (f) ibidem pag. 12. fine yt is saide Seque in voluntariam exilium cum sua coniuge recipit Geneuam Anno 1548. ibi primum palam in Ecclesia solenni inter Christianos ritu matrimonium celebrauit him selfe into voluntarie exile he with his foresaide spouse came to Geneua and there firste openlie in the churche celebrated the marriage accordinge to the solemne rite of Christianes then which discourse of Faius what more (*) More inferringe for Faius his pretence of Bezas former supposed marriage beinge as of his marriage not knowne and open but in secret and in presence of some one or other of his godlie frendes not to be named together with further mencion of his opē marriage after all this in the open churche at Geneua vpon his first cominge thither with he her what other thinge argueth all this but that Beza was enforced to marrie her vpon the then cōceyued suspicion of his incontinencie with her inferringe to proue that Beza was as then suspected to liue with her incontinenthe and that to auoide the danger thereof therefore married her openlie in the churche at Geneua which was no lesse them sacriledge had he byn then before allreadie married to her this pointe seemeth furthermore soe euident that our Englishe protestant poet maister Owen taketh notice thereof in his epigrames where writinge of Bezas two wiues he saythe The (g) maister Owen in his soe much esteemed epigrames printed Londini ex officina Humfredi Lownes Anno 1607. editione tertia wherin he so commendeth his English protestant Bishops l. 2. epigram 23. 24. 25 dothe there l. 1. epigram 141. in Theodorum thus write of Bezas two marraiges Vxorem tibi more nouo fas ducere non est quid refert veterinam tibi lege licet At tu Mosaicam violasti bis quoque legem nupta prior meretrix nam fuit haec vidua est Leuit. c. 21. vers 7.13 14. thus farre maister Owen firste was a whore and the seconde a widdowe concerninge which his seconde wife I cannot but commende to all indifferente iudgements what signe of mortification beseeminge Bezas pretended (h) hereof see Beza in epist. theolog printed 1573. ex Alemanno pag. 49. and see hereafter c. 7. §. 5. fine in the margine at s. extraordinarie vocation was by him shewed when after the (i) Faius de vita obitu Beza pag. 54. ante med saythe Anno 1588. mense April è viuis excessit Claudia de Nossa Beza coniux cum qua coniunctissime honestissime vixerat annos quadraginta deathe of his sayde firste wife him selfe beinge then sole (k) Fayus ibidem pag. 74. ante med saithe Liberos nullos vnquam habuit without children and at the time of her sayde deathe aged (l) Fayus ibidem pag 8. fine affirminge Beza to be borne 24. Iunij Anno 1519. and the same compared to her foresayde deathe in April 1588. yt followeth by computation that he was then aged 69. yeres wantinge but one monethe threescore nyne yeres he yet afterwardes beinge then entred vpon the 70. yere of his age in more then ordinarie haste euen within the cōpasse but of some fewe (m) It appeareth by Fayus vbi supra pag. 66. fine 67. initio that Beza died 13. Octobris 1605. aged 86. yeres 3. monethes and 19. dayes and yt appeareth further pag. 74. ante med that his seconde wife had ben then maried to him duringe the space of 17. yeres which 17. yeres beinge deducted from the foresaide 86. yeres of his age sheweth her marriage vnto Beza to haue bene within the meane time which was betwene April 1588. in which his firste wife dyed as next heretofore at e. and the 13. of October then next followinge which begunne the first seauententh yere of the second wyues continuance with Beza and this perhaps was the cause why Anthonie Fayus beinge curiouse in settinge downe the verie yere and certaine tyme of Bezas other proceedinges as namely of his birthe pag. 8. his death pag. 66. his first marriage at Geneua pag. 12. the death of his first wife pag. 54. and diuers other like forbeareth yet to obserue this course in like settinge downe the certaine tyme of his seconde marriage thoughe yet neuerthelesse the obseruant reader may otherwise collecte the same from him in that vpon his foresayde mencion of Bezas first wifes death Anno 1588. set downe pag. 54. he doth saye pag. 55. that Beza made his second marriage aliquanto post tempore a smalle time after and the same there set downe as in order precedent to Bezas actions of Anno 1589. which yere of Anno 1589. beginneth not before pag. 56. initio monthes (n) Fayus vbi supra pag. 55. paulo post med married not without greate note thereof both at home and a broade Katherine the yonge widdowe of Franciscus Taraffus whereof maister Owen in his foresayde epigrames amongst his highe prayses there seriously giuen of diuers his protestant Bishops affordeth not his vnwittie nor vnpleasant (o) maister Owen in his epigrames mencioned nexte heretofore at c. lib. 2. epigram 14. in Theodorum saythe Iam septem