ad lumina subliminum Apostolorum Petri Pauli ibi gratias agere pro collatis beneficiis exorare ut eam pacem firmaret Deus perpetuam mihi posteris meis Praeparevi ergo denumeravi expensas necessarias itineri honorabilia dona quae ferrem sanctis Apostolis SED GRAVIUS SUPER RE MAEROR HABEBAT OPTIMATES MEOS utpote memores maloruÌ„ quae sub aliis regibus pertulerant NE TANTO DOMINO ET PRO PATRIAE REGE ABSENTE REGNUÌ„ NOVITER SEDATUM ALIQUA TURBARETUR HOSTILITATE metuentes id quod sanctus Ezechias ne si forte in via aut aegritudine aut alio incommodo deficerem HAEREDITARIIS RRGIBUS CARERENT maxime quia nullum habebam filium Itaque COMMUNI HABITO CONCILIO ROGABANT ME UT AB INTENTIONE DESISTEREM pollicentes se satisfacturâ—s Deo pro voto meo tam in missarum orationuÌ„ oblatione quaÌ„ in larga eleemosynaruÌ„ distributione Sed cum obnixè contradicerem TANDEN UTRISQUE PLACUIT UT MITTERENTUR LEGATI DUO AB UTRAque PATRE Eldredus Heremanâ—us Episcopi Abbates Wulfricus Eswynus qui Apostolo meaÌ„ voluntateÌ„ votum ILLORUM PETITIONEM indicarent secundum ejus sententiam quam mihi mandaret promisi me omnia facturum Factum est ergo quod volumus venientes Romam Legati nostri ex voluntate Dei invenerunt COLLECTAM SYNODUM in eadem urbe cumque exposuissent meam voluntasem suam petitionem coram ducentis quinquaginta Episcopis alia multitudine sanctorum Patrum tunc Apostolicus EX CONSILIO SANCTAE SYNODI hanc Epistolam scripsit Leo c. Haec alia Apostolica mandata cum referrent nobis Legati interea revelavit beatus Petrus c voluntatem suam esse ut restituerem locum qui dcitur Westmonasterium c. Cumque mihi hanc visionem meisque retulisset Apostolicae literae aequalia praecepta detulâ—ssent contuli voluntatem meam cum voluntate Dei TOTIUS REGNI ELECTIONE dedi me ad restructioneÌ„ ejusdem loci Itaque DECIMARI praecepi omnem substantiam meam tam in auro argento quà m in pecudibus omni genere possessionum destruens veterem novam à fundamento basilicam construxi From which passages and charters which I have coupled all together for their coherence in matter though differing somewhat in time I shall observe 1. That parliamentary great Councils in that age were summoned by the King upon all extraordinary occasions 2. That the Prelates Nobles and Barons of the Realm were the onely members of the great parliamentary Councils summoned onely by the Kings writs without any Knights or Burgesses that we read of elected by the people 3. That the Kings of Engl. in that age could not depart out of the Realm no not to pay their solemn vows to God nor appoint Vice-royes Guardians Officers Judges Commanders to govern or defend the Realm in their absence without the advice and consent of their Nobles in parliamentary Councils nor yet endow Monasteries with any Crown-lands or Royal priviledges by their charters unless by consent and confirmation of their Nobles and themselves in Parliament 4. That the Nobles and grand Councils of Engl. had then a negative voyce not onely to conclude against the King in his resolutions and intentions but even in his sacred and religious vows when prejudicial dangerous mischievous to the Realm the publick peace safety 5. That Kings ought to submit to the just petitions advice desires of their Nobles Councils and people in all things which concern their safety tranquilâ—ity though contrary not only to their private resolutions but vows 6. That the Nobles and Subjects of that age were very zealous both of the safety of their Kings persons the kingdoms peace and security and the hereditary succession of the Crown 7. That the Kings absence out of the Realm or death without any hereditary issue or heir is exceeding perillous and mischievous to the Realm yea the cause of many seditions tumults perturbations and ruins 8. That the sacred vows of Kings prejudicial to the Realm may and ought to be violated and dispensed with and that by the resolution of two Popes three Roman Synods and two parliamentary Councils 9. That God doth many times not onely preserve the right heirs to the Crown from the hands of bloody Tyrants and Usurpers who seek their life but likewise miraculously and unexpectedly restore them to the Crown again without war or bloodshed after many years seclusion from it by intruding armed usurpers as he did K. Edw. here after 25 years invasion of his right Aurelius Ambrosius after 21 years long before 10. That right heirs to the Crown when so miraculously restored and reinthroned in their Kingdomes ought to be extraordinarily affected with and thankful bountiful and devout to God for it and their subjects likewise both in words and deeds as King Edward his Nobles and Subjects were King Henry the Emperour An. 1049. when the forementioned parliamentary Council was held about the Kings pilgrimage and Embassy to Rome warring upon Baldwin Earl of Flanders for burning his palace sent to King Edward intreating him not to suffer Baldwin to escape in case he should flie to sea Whereupon the King went with a great fleet to Sandwich which he there continued so long till the Emperour received from Baldwin whatever he desired Henry Huntindon and the Chronicle of Bromton relate that two Princes of the Danes Lothin and Hirling the yeare before having there taken an inestimable booty and great store of gold and silver they sailed by sea about the coast of Essex pillaged it and sailing thence into Flanders there sold their prizes and returned from whence they came Which probably occasioned the kings drawing his fleet this year unto Sandwich for defence of the coast as well as the Emperours Embassy Whiles the Kings fleet lay at Sandwich Swane Earl Godwins son who formerly fled into Denmark because he could not marry Abbesse Elgina whom he had defloured teturning into England with eight ships gave out in speeches that he would from henceforth faithfully remain with the King Whereupon Earl Beorn promised him to procure from the King that his Earldome should be restored to him The Emperour and Earl Baldwin being agreed Earl Godwin and Beorne by the Kings license sailed to Pemeuse with 42 ships the rest of the Navy the King discharged and sent home retaining onely a few ships with him But being soon after informed that Osgad Clapa whom he had banished lay in Vlve with 29. ships he recalled as many of the dismissed ships as he could to encounter him Osgad having received his wife sailed with 6 of his ships into Denmark the other 23 ships sailed towards Essex having taken a great booty about the promontory of Edelfe they were all cast away in a great storm but two w ch were taken in the parts beyond the sea all
Cantâ—rbury who was vexed with this disease openly counselled Divina negotia deberi primitus proponi sic humana negotia Christi suffragante gratia finem prosperum posse sortiri Assentientibus universis c. That Dtvine businesses ought first of all to be proposed and so humane business through the suffrage of Christs grace might obtain a prosperous end All assenting thereunto when Lord Siward then Abbot of Croyland was inquired for because in Councils and Synods for his great eloquence and holy Religion he had been as it were a divine interpreter for many years and the most gratious Expositor and Promotor of innumerable businesses of the whole Clergy who by reason of his great old age was not present but by Frier Askillus his fellow Monk he excused his absence with a most humble Letter by the burden of his long old age King Bertulph himself remembring the former complaint of the Church of Croyland openly related before the Council the Injuries frequently done to the Lord Abbot Siward and to his Monastery of Croyland by the foolish fury of their Adversaries and commanded that Remedy should be provided and Decreed by common advice When as therefore this business was in agitation amongst them Petitio Domini Siwardi the first Petition I meet with of this Nature to and in our Parliamentary Councils and the Petition of the Lord Abbot Siward concerning the same delivered by the foresaid Frier Askillus had run from hand to hand of the Prelates and Nobles of the whole Council and one advised one thing another another Lord Ceolnoth Archbishop of Canterbury cried out with a loud voice that he was healed of his disease and perfectly recovered by the merits of the most holy Confessor of Christ most blessed Guthlac whose businesses were then handling in their hands likewise many other most potent men in the said Council cryed out as well Prelates as Nobles that they had been sick of that disease but now by Gods Grace and the merits of most holy Guthlac they felt no pain in any of their Members through the said malady And all of them presently bound their Consciences with a most strict vow to visit the most sacred Tomb of most holy Guthlac at Croyland with devout pilgrimage so soon as they could Wherefore our Lord King Bertulf commanded the Bishop of London who was then accounted the best Notary and most eloquent speaker who being moreover touched with the same disease now predicated with greatest joy that he was healed to take the Privileges of Croyland into his hands and that he should insist to honour his Physicitian S. Guthlac with his hand writing prout consilium statueret as the Council should ordain which also was done Therefore in the Subscriptions of the Kings Charter afore-mentioned the Archbishop of Canterbury Ceolnoth confesseth himself whole and sound St. Swithin Bishop of Winchester rejoyceth concerning the Lords Miracles Alstan Bishop of Sherburn and Orkenwald of Lichenfeld give thanks for the successes of the Church and Rethunus Bishop of Leicester professeth himself a Servant to St. Guthlac so long as he lived Unniversique Concilii Optimates And all the Nobles of the Council with a most ardent affection yeelded obedience to the Kings benevolent affection towards St. Guthlac In all things From all which precedent passages in these two Councils it is apparent First That the Parliamentary Councils of that Age consisted only of the King spiritual and temporal Lords and Peers without any Knights of Shires or Burgesses of which we find no mention in this or any other former or succeeding Councils in the Saxons times though sometimes Wise-men of inferior quality both of the Clergie and Laity were particularly summoned to them without any popular election by the Kings special direction for their advice 2ly That all Divine and Ecclesiastical matters touching God Religion and the Church and all affairs of the Realm of publique concernment relating to war or peace were debated consulted of setled in Parliamentary Councils 3ly That the businesses of God and the Church were therein usually first debated and setled before the affairs of the kingdom of which they ought to have precedency 4ly That all private grievances injuries and oppressions done by the King his Officers or other private persons to the Church or other men were usually complained of and redressed in Parliamentary Councils by the advice and judgement of the King and Peers and that either upon the parties Petition setting forth his grievances or a relation made thereof by the King or some other Prelate or Nobleman before the whole Council 5ly That what could not be redressed in one great Council was in the next succeeding Council revived and redressed according to the merits of the cause 6ly That no Peer nor Member of the great Council might absent himself in those times but upon just and lawfull excuse which he ought humbly to signifie to the King and Council by a special Messenger and Letter as Abbot Siward did here 7ly That all Members of the Council had free liberty of Debate and Vote in all businesses complained of or proposed to them and a negative as well as an affirmative voice 8ly That all businesses then were propounded and debated before all the Council and resolved by them all not in private Committees 9ly That our Kings in those days in Cases of necessity could not lawfully seise their subjects monies and plate against their wills to raise Soldiers to resist invading fore in Enemies but only borrow them by their free consents and held themselves bound to restore or recompence the monies lent or taken by them in such exigencies with thankfull acknowledgment 10. That our Kings in that age could not grant away their Crown lands create or inlarge Sanctuaries or exempt any Abbies from Taxes and publique payments or impose any publique Taxes on their Subjects but by Charters or grants made and ratified in and by their great Councils Anno 854. King Aethelulf gave the tenth part of his Realm to God and his Saints free from all secular services exactions and Tributes by this Charter made and confirmed by the advice and free assent of all the Bishops and Nobles throughout the Realm then assembled in a Great Council to oppose the invading plundering Danes Regnante in perpetuum domino nostro Jesu Christo in nostris temporibus bellorum incendia direptiones opum nostrarum vastantium crudelissimas hostium barbarorum paganorumque gentium multiplices tribulationes asfligentium usque ad internecionem cernimus tempota incumbere periculosa Quamobrem ego Aethelulfus Rex Occidentalium Saxonum cum Consilio Episcoporum ac Principum meorum Consilium salubre arque uniforme reme iam assirmavi ut aliquam portionem Terrae meae Deo beatae Mariae omnibus sanctis Iure perpetuo possidendam concedam Decimam scilicet partem terrae meae ut sit tuta muâ—eribus et libera ab omnibus servitiis
which sums I never find paid by his Successors as he prescribed by his Will and Charter too because not confirmed by his great Parliamentary Councils of Prelates and Nobles as his forcited Charter and Peter-pence likewise granted by him were upon this occasion as some record that he being in Rome and seeing there outlawed men doing penance in bonds of Iron purchased of the Pope that Englishmen after that time should never out of their Country do penance in Bonds About the year of our Lord 867. Osbrith King of Northumberland as Bromton records residing at York as he returned from hunting went into the house of one of his Nobles called Bruern Bocard to eat who was then gone to the Sea-coasts to defend it the Ports against Theeves and Pirates as he was accustomed His Lady being extraordinarily beautifull entertained him very honorably at dinner The K. enamored with her beauty after dinner taking her by the hand leads her into her Chamber saying he would speak with her in private and there violently ravished her against her will which done he presently returned to York but the Lady abode at her house weeping and lamenting the deeds of the King whereby she lost her former colour and beauty Her Husband returning and finding her in this sad condition inquired the cause thereof wherewith she fully acquainting him he thereupon cheered her up with comfortable words saying that he would not love her the lesse for it since her weakness was unable to resist the Kings power and vowed by Gods assistance speedily to avenge himself her of the King for this indignity Where upon being a Noble and very potent man of great Parentage he called all his kinsmen and the chief Nobles of his Familie to him with all speed and acquainted them with this dishonour done to him by the king saying he would by all means be avenged thereof and by their Counsel and Consent they went all together to York to the king who when he saw Bruern called him courteously to him But he guarded with his kinred and friends presently defying the King resigned up to him his Homage Fealty Lands and what ever he held of him saying that he would never hold any thing of him hereafter as of his Lord And so without more words or greater stay instantly departed and taking leave of his friends went speedily into Denmark and complained to Codrinus king thereof of the Indignity done by King Osbrith to him and his Lady imploring his aid and assistance speedily to revenge it he being extracted out of his Royal blood The king and Danes hereupon being exceeding glad that they had this inducing cause to invade England presently gathered together a great Army to revenge this Injury done to Bruern being of his Blood appointing his two Brothers Inguar and Hubba most valiant Souldiers to be their Generals who providing Ships and other Necessaries transported an innumerable Army into England and landed them in the Nothern parts This being the true Cause why the Danes at this time invaded England in this manner In the mean time the Parents kindred and Friends of Bruern expelled and rejected King Osbrith for this Injury done to him and his Lady râ—fusing to hold their Lands of or to obey him any longer as their Soveraign and advanced one Ella to be King though none of the Royal bloud Our other Historians who mention not this fact of Osbrith and occasion of these Danes arival to revenge it write that the Danes upon their Landing marched to the City of York wasting all the Country before them with fire and Sword unto Tinmouth At that time they write by the Devilsinstinct there was a very great discord raised between the Northumberlanders Sicut semper populo qui odium incurrerit evenire solet For the Northumberlanders at that time had expelled their lawfull King Osbrith out of the Realm and advanced one Ella a Tyrant not of the Royal bloud to the Regal Soveraignty of the Kingdom By reason of which division the Danes taking York ran up and down the Country filling all places with bloud and Grief wasting and burning all the Churches and Monasteries far and near leaving nothing standing but the Walls and ruines of them pillaging depopulating and laying waste the whole Country In which great necessity and distress the Northumberlanders reconciling their two Kings Osbrith and Ella one to another gathered a great Army together against the Danes which their two Kings and eight Earls marched with to York where after a long fight with various success both the said Kings with most of the Northumberlanders were all slain April 11. Anno. 867. The City of York consumed with fire and the whole Kingdom made tributarie to the Danes Simeon Dunelmensis relates that both these kings had violently sacrilegiously taken away certain Lands from S. Cuthberts Church in Durham for Osbrit had by a sacrilegious attempt taken away Wirce wood and Tillemouth and Ella Billingham Heclif and Wigeclif Creca from S. Cuthbert tandem cum maximâ parte suorum ambo praefati Reges occubuerunt Injurias quas Ecclesiae sancti Cuthberti aliquando irrogaverant vitâ privati regno persolverurt Which the Author of the History of St. Cuthbert observes and records more largely as a punishment of their sacrilegious Rapine The Danes hereupon made Egbert king of Northumberland as a Tributary and Viceroy under them Sic Northumbria bellico jure obtenta barbarorum dominium multo post tempore pro conscientiâ libertatis Ingemuit writes Malmesbury de Gestis Regum Angliae l. 2. c. 3. p. 42. These rebellious Northumberlanders about 7 years after uno conspirantes consilio expelled Egbert the Realm by unanimous consent together with Archbishop Wilfer making one Richius King in his Place the Danes both then and long after possessing and wasting their Country and slaughtering them with fire and sword as the Marginal Historians record more then any other parts of the Iland by a just divine punishment for their manifold Treasons Seditions Factions Rebellions against and Murders of their Soveraigns In the year 868. a great Army of these victorious plundering Danes marched out of the Kingdome of Northumberland to Nottingham which they took and there wintered Whereupon Beorred or Brithred King of Mercians Onmesque ejusdem gentis Optimates and all the Nobles of that Nation assembled together Where the King Consilium habuit cum suis Comitibus comilitonibus omni populo sibi subjecto Quasitèr inimicos bellicâ virtute exuperaret sive de Regno expelleret held a Council with his Earls and fellow Souldiers and all the people subject to him how he might vanquish these Enemies with military power or drive them out of the Realm By whose advice he sent Messengers to Ethelred King of the West-Saxons and to his Brother Elfrid humbly requesting them that they would assist and joyn with him against the Danish Army which
seculum tolerabilis Et nemo requiret Regem pro aliqua causa nisi domi negatur ei omne dignum recti vel rectum impetrare non possit Et de nulla emendabili re foris faciat homo plusquam Weram suam agreeable to our Kings Coronation oath and Magna Charta Et judex qui injustum judicium judicabit alicui det Regi Cxx s. nisi jurare audeat quod rectius judicare nescivit Et qui aliquem injuste superdicere praesumat Unde vita vel commodo pejor sit linguae suae reus erit c. Anno 969. there was a general Council assembled at London by king Edgar at the instigation of Pope Iohn and Archbishop Dunstan wherein as I conceive the King made that elegant Oration against the vicious lives of the Clergy thus expressing his own duty and supremacy over all Persons and causes both Civill and Ecclesiastical Justum proinde est ut qui omnia subjecit sub pedibus nostriâ— subjiciamus illi et Nos et animas nostraâ— et ut hi quos nobis subdidit ejus subdantur Legibus non segniter elâ—â—oremus Et meae quidem interesâ— Laicos cum aequitatis jure tractare inter virum et proximum suum justum judicium facere punire sacrilegos rebelâ—es supprimere eripere inopem de manufortiorum ejus egenum et pauperem à deripientibus eum Sed et meae sollicitudinis est Ecclesiarum Ministris c. et necessaria procurare et paci eorum et quieti consulere De quorum omnium moribus ad Nos spectat examen si vivunt continenter si honeste se habent ad eos qui foris sunt si in divinis officiis solliciti si in Docendo populo assidui si victu sobrii si moderati habituâ— si in judiciis sunt discreti c. Ego Constantini vos Petri gladium habetis in manibus jungamus dextras gladium gladio copulemus ut ejiciantur iextra castra leprosi ut purgetur sanctuarium Domini et ministrent in Templo filii Levi c. After which directing his speech to Dunstan Aethelwald and Oswald he concludes thus Vobis istud committo negotium ut Episcopali censura et authoritate Regia turpiteriviventes de Ecclesiis ejiciamur ordinatè viventes introducantur Herupon there was a Decree made in this General Council That all Canons Priests Deacons and Sub-Deacons should live chastly that is put away their lawfull Wives vow chastity and become Monks or relinquish the Churches they then held The execution whereof was committed to Oswald and Ethelwald Who thereupon compelled the Clergy in Worcester Winchester and other Churche to become Monks renuentes verò ab omni beneficio spoliarunt depriving those who refused of all their Benefices and putting Monks into them qui novo quidem splendore vniversam Insulam illustrarunt as our Monkish Writers record or rather novo foetore contaminarunt as others write John Bromton informs us that after the slaughter of the Nuns of Ely by Inguar and Hubba the secular Priests enjoyed that Monastery one hundred years space whom King Edgar de Concilio beati Dunstani Archiepiscopi dicti Etheâ—waâ—di aâ— mâ—gnatum Regni in the forementioned General Council expulit fugavit for their dishonest conversation Bishop Oswald having ejected the married secular Priests out of his Church at Worcester and introduced Monks in their places did this year 969. as I conjecture from the premises not 964. as Sir Henry Sâ—â—lman computes it 〈◊〉 King 〈◊〉 by the Counsel and assent of his Princes Nobles and Bishops most probably in the â—oâ—ementioned General Council or that of London next ensuing to ratifie this their ejection and confirm the Church of Worcester with all the lands goods ecclesiastical secular things thereto belonging to the Monks of that Church for ever free from all secular services and exactions hard or easie and from all fiscal duties great and small known or unknown as well of the King of Prince as of their Officers exceptis Arcis Pontis extructione et expeditione â—dntra hostem And that by the special Charter called Oswald Law subscribed by the King Queen both the Archbishops and 3 Dukes King Edgar Anno 970. or 971. in the 12 year of his reign held another Parliamentary Council at London where himself his Mother Alfgina Prince Edward his Son Kined King of Scots Mascusius his Admiral both the Ahchbishops with the rest of the Bishops and all the Nobles and great men of the Realm were present by his Charters made in and ratified by this Council this King granted and confirmed many and very magnificent Privileges to the Monastery of Glastonbury communi Episcoporum Abbatum Principumque concilio et generali assensu Pontificum Abbatum Dptimatumque suorum exempting the Monastery and Monks thereof not only from all Episcopal Jurisdiction but likewise all their Lands from all Tributes and Exchequer businesses for ever Granting them Socam Sacam c. Toll Teame Italibere et quiete sicut ego habeo in regno meo Eandem quoque Libertatem Potestatem quam ego in Curia mea habeo tam in demittendo quam in puniendo in quibuslibet omnino negotiis Abbas Monachi praefati Monasterii in Curia sua habeant And which is a Privilege beyond all president Si autem Abbas vel quilibet Monachus loci illius latronem qui ad suspendium vel quodlibet mortis periculum ducitnr in itinere obvium habuerit potestatem habeat eriâ—iendi eum ab imminen i periculo in toto Regno meo The old Charter begins thus In nomine Domini nostri Jesu Christi Qnamvis Decreta Pontificum verba Sacerdotum inconvulsis ligaminibus velut fundamenta montium fixa sunt tamen plerumque tempestatibus turbinibus saecularium rerum Religio sanctae Ecclesiae maculis reproborum dissipatur ac â—uÌ„â—itur â—ccirco profuâ—â— uÌ„â—â—uccedenâ—ibus posteris esse decrevimus ut ea quae salubri Consilio et communi assensu definiuntur nostris literis roborata firmentur c. Hoc itaque Dunstano Doroberniensi atque Oswaldo Eboracensi Episcopo adhortantibus consentiente etiam er annuente Brithelmo Fontanensi Episcopo caeterisque Episcopis Abbatibus et Primatibus Ego Eagar divina dispositione Rex Anglorum c. And it concludes thus Acta est haec Privilegii pagina confirmata apud Londonium Communi Concilio amnium Primatum meorum Then follow the subscriptions of King Egar Alfgina his Mother Prince Edward Kinred King of Scots Mascusius the chief Admiral both the Archbishops 6 Bishops 8 Abbots 3 Dukes and other Officers Which Charter and Privileges at the Kings request were ratified by Pope John the 13 in a general Council at Rome Anno Dom. 971. by a special Bull that they might remain inviolable yet both the Abbey it self Lands Privileges are long since demolished dissipated annihilated such is the mutabiliunity of all
without reply vel veris vel veresimilibus argumentis perstricti Some of our Historians record That the Dukes Messengers upon their second Embassy admonishing him how religiously he had bound himself by Oath and that perjured persons should be sure to find perdition from Gods hands and reproachfull shame with men waived all other demands of the Crown and insisted only upon this That Harold should marry his Daughter which he had espoused according to his promise else he should certainly know he would by force of Armes challenge the succession of the Kingdom promised to him But this seems improbable because our other Historians conclude that his espoused Daughter was dead before this Embassie and Williams preparations and future Messages claiming the Crown resolve the contrary Abbot Ingulphus flourishing at that time gives us this sum of their Negotiation and Harolds answer thereunto Willielmus autem Comes Normanniae Legatos mittit foedera facta dicit pacta patefecit promissa petit aliquod justum medium confici requirit At Rex Haroldus Legatos vix auscultat foedera fracta negat pacta recusat promissa excusat omnia justà media oblata sufflat subsannat Cumque haec intermedia quorldie agerentur ac solum nunciorum cursus ac recursus tota aestate sine fructis consumerarentur The Embassadours returned empty bringing only Harolds unsatisfactory and scornfull Answers with them Wherewith Duke William being much inraged cast about how to recover that by right of armes which he could not gain by Treaty providing Ships Souldiers Mariners and all things necessary for an invasive war making choice of the tallest skilfullest and goodliest Souldiers he could select and of such Captains and Commanders as both in the Army and elsewhere seemed all of them to be rather Kings than Nobles And to set the better colour upon his pretended enterprise he sent to Pope Alexander acquainting him with the justice of his cause and the war he had undertaken his Embassadours setting them forth with all the strength of eloquence which Harold neglected to doe either through sloathfullness or diffidence of his Title or for fear William who strictly watched at Ports should intercept his Messengers The Pope having weighed the Title of both parties sent a consecrated Banner to William as an Omen of his right to the kingdom and good success taken in the enterprise Which having received Conventum magnum Procerum apud Lislibonam fecit super negotium singulorum sententias scissitatus Duke William called a Great Council of Nobles at Lillebon demanding every one of their opinions concerning this business Cumque omnes ejus voluntatem plausibus excipientes magnificis promissis animassent Commeatum Navium omnibus pro quantitate possessionum indixit Henry Huntindon Hygden Radulphus de Diceto Speed Daniel and others relate That the Lords of Normandie in this great Parliamentary Assembly taking Counsel amongst themselves what was best to be done in this expedition VVilliam Fitz-Osbert counselled to leave and forsake the war both for scarcity of fighting men and by reason of the strength valour fierceness and cruelty of the Enemies Whereof the other Lords being glad put their answer into his mouth resolving they would all consent to what he should say Who comming before the King said That he and all his men were ready and devoted to assist him in that enterprise and so were all the other Lords Whereupon all the Nobles of Normandy being thus unexpectedly surprized and bound by his words and promise provided themselves for the expedition In this Assembly of the Norman States a subsidy being propounded as the sinews to carry on this great undertaking it was answered That a former war with the French had impoverished much of their wealth That if new wars were now raised and therein their substance spent to gain other parts it would be there so missed as it would hardly be sufficient to defend their own That they thought it more safe for him to hold what he had than with hazard of their own to invade the territories of others That though the war intended were just yet it was not necessary but exceeding dangerous Besides by their allegiance they were not bound to military services in forein parts and therefore no payments could be assessed upon them Whereupon the wealthiest of all the people were sent for by the Duke and severally one by one conferred with shewing them his right and hopes of England where preferments lay even for the meanest of them only money was the want which they might spare neither should that be given but lent upon a plentifull increase With which words he drew them so on that they strove who should give most and by this means he gathered such a masse of money as was sufficient to defray the war Besides Fitz Osburne promised to furnish 40 ships at his own charge the Bishop of Bayon 40 the Bishop of Maus 30. and so others accordingly beyond their abilities And divers neighbour Princes upon promises of fair possessions in England assisted him both with Ships and Souldiers On the other side Harold to prevent his and the Danes invasions who likewise laid Title to the Crown provided ships and forces to oppose them both by Sea and Land and repairing to the Port of Sandwich appointed his Navy to meet him there which being there assembled he sailed with it to the Isle of VVight and there watched the coming of VVilliam into England with his Army all the Summer and Autumn placing likewise his Land forces of Foot in fitting places about the Sea coasts But at last the victuals of the Navy and land Army being spent they both returned home about the Feast of Sr. Mary Soon after Divine Providence to make the easier and speedier way for Harolds overthrow stirred up his own Brother Tosti the banished Earl of Northumberland to recover his Earldom and avenge himself of Harold who exiled him some think by Duke VVilliams advice they marrying two Sisters who coming with 60 some write 40 ships out of Flanders forced Taxes and Tribute out of the Isle of VVight took booties and Mariners to serve in his Navy on the Sea coasts of Kent whence he hoising sail fell foul on Lincolnshire where Morcar and Edwin Earls of Chester and Yorkeshire incountring him with their forces by Land and Harolds Navy by Sea with some loss of their men routed and drove him from thence into Scotland Where after some stay Harold Harfager King of Denmark after his conquest of the Orcades by Tosti his solicitation came into the River of Tine with 300. others write 500 ships where they both united their forces intending to subdue and conquer England then landing their Souldiers in Northumberland they wasted and spoiled the Country where ever they came Whereupon Earl Morcar and Earl Edwin with the inhabitants of the Country raised all the forces they could against them and giving them battel in a tumultuous manner were
examination to be better and stronger than our Religion let us hasten to embrace them without any delay To whose wise perswasions and words Another of the Kings Nobles giving his Assent spake something concerning the brevity and incertainty of this life and of their ignorance and incertainty of that life which is to come concluding That if this new Doctrine brought any thing to them more certain than that they formerly imbraced it ought to be deservedly followed The rest of the Elders and Kings Counsellors prosecuting the like things by Divine admoniâ—ion Coyfi added that he desired to hear Paulinus preaching concerning God more diligently than before which when he had done by the Kings command he cryed out having heard his preaching I heretofore understood that what we worshipped was nothing because by how much the more diligently I sought the truth in that worship the less I found it But now I openly professe that in this preaching the truth shines forth which is able to give unto us the gifts of eternal life salvation and happiness Whereupon O King I advise thee that the Temples and Altars we have consecrated without any fruit or benefit we should now presently execrate and burn Upon this without more debate the King openly gave his assent to the preaching of Paulinus renouncing Idolatry confessed that he did imbrace the faith of Christ. And when the King demanded of Coyfi his Priest who ought first to prophane and destroy the Altars Temples of the Idols with the rails and bounds wherewith they were inclosed He answered I who have worshipped them through foolishness And presently renouncing his Superstition he demanded Arms and an Horse of the King which by their old Law Priests might noâ— use which being granted him he mounted the Horse with a Sword and Lance in his Hand and riding to the Idols thus armed the people deeming him to be mad prophaned the Temple and commanded his Companions to destroy and burn it with the Idols and all the Hedges about it which they did Whereupon the King with his Nobles and very many of the people embraced the Christian Religion and were baptized by Paulinus in the Church of St. Peter at York which the King there speedily commanded to be built of Wood and afterwards enlarged ordaining Paulinus Bishop of that place who converted baptized him and his people as Beda and others more largely record the History From which memorable president we may observe these particulars 1. That the King himself could not then alter the established Laws or received Religion of this Realm though falfe nor introduce new Laws or set up the true Religion without the concurrent Assent of his Nobles and Wisemen in a general Parliamentary Council 2. That the Princes Chief Priests Nobles anâ— Aeldermen of the Realm were the Parliament Members in that Age. 3. That every one of them in these Councils had freedom of Vote and Debate and gave their voices severally for the bringing in of Christianity and destruction of Idolatry William of Malmesbury gives this Character of this Kings Government after he became a Christian and of the vicissitude of humane affairs worthy our present observation he being suddenly slain in battle together with his Son after all his former conquests and felicity Nullus tunc Praedo Publicus nullus latro domesticus insidiator conjugalis pudoris procul Expilator alienae Haereditatis exul Magnum id in ejus laudibus nostra aetate splendidum Itaque Imperii sui ad eos limites incrementa perducta sunt ut Justitia Pax libentèr in mutuos amplexus concurrerent osculorum gratiam grata vicissitudine libantes faeliciter tunc Anglorum Respublica procedere potuisset nisi mors immatura temporalis be atitudinis Noverca turpi fortunae ludo virum abstulislet Patriae Aetatis enim 48. Regni 17. Rebellantibus Regulis quos sub jugum miferat Ceadwalla Britonum Penda Merciorum cum Filio interemptus miserabile varietatis humanae fuit exemplum nulli prudentiâ inferior qui nè Christianam fidem nisi diligentissimè inspectatâ raâ—ione voluit suscipere susceptaeque nihil existimare comparabile Anno 673 Theodor Archbishop of Canterbury held a great Council at Hertford presentibus Episcopis Angliae ac Regibus Magnatibus universis the Bishops of England and Kings to wit King Lotharius and Easwine and all the Nobles being present at it In this Council they made ten Canons or Laws which they all subscribed and raâ—ified with their hands the 7th whereof was That a Synod or Parliamentary Assembly should be assembled twice or because divers causes hindred Placuit omnibus in commune they all agreed in common that in the Calends of August in a place called Cloveshoon a Synod should be congregated at least once every year The rest of them you may peruse in the marginal Authors at leisure being meerly Ecclesiastical and not so pertinent to my Discourse Ceadwalla King of the West-Saxons In the year of our Lord 680. granted to Bishop Wilfrid certain Lands with their appurtenances called Pagaliam cum consensu devotâ confirmatione omnium Optimatum meorum with the consent and devout confirmation of all his Nobles assembled in a Parliamentary Council the grant of his Crown Lands to him being not valid to bind his Successours without his Nobles concurrent confirmation William of Malmesbury writes of him That though before his conversion unto Christianity he addicted himself to wars and to plunder and spoil his neighbouring Kings yet he conscientiously dedicated the tenth of all his spoils to God Inter haec arduum memoratu est quantum etiam ante Baptismum inservierit pietati ut omnes manubias quas jure praedatorio in suos usus transcripserat Deo Decimaret In quo et si approbamus affectum improbamus exemplum juxta illud Qui offert sacrificium de substantia Pauperis quasi qui immolat filium in conspectu patris If all the Plundering warring Saints of this Age would imitate his example in giving the Tenths of all their spoils and plunders to God his Ministers instead of spoiling them of their Tithes and antient Church-Revenues men would deem them as good Saints as this plundering conquering Saxon King of whom it is likewise storied that before he turned Christian intending to invade the Isle of Wight and unite it to his Kingdom he vowed to give the 4th part of the Iland and Prey to Christ if he should vanquish it Whereupon he conquering the Isle slew the Natives in it being Pagans with a Tragical slaughter and in performance of his vow gave to Bishop Wilfrid and his Clerks for their maintenance and encouragement the possession of 300 I Hides of Land being the fourth part thereof When our new Conquerours shall be so bountifull in bestowing the fourth or but the tenth part of all the pretended conquered Lands they have gotten on Christs Church and Ministers instead of
World those Lands and Revenues which their pious Kings and Ancestors had granted and appropriated to God and his Church as their perpetual inheritance without substraction or diminution They thereupon enacted decreed and in the name of God Almighty commanded that all their successours both Kings and Princes with all other Laymen whatsoever should not invade the Rights Lands or Dominions of the Churches which they then confirmed nor presume to violate the Privileges granted to them and specially by king Withreds Charter which they ratified in this Council with all their subscriptions wherein he and they exempted Churches from all secular services and Tributes but such as they should voluntarily and freely render without compulsion which should not be drawn into custom to their prejudice witnesse this Clause of the Charter and exemption then confirmed ab omni debito vel pulsatione Regalium Tributorum nisi suâ spontaneâ voluntate ex largitate beneficiorum quid facere velint tamen hoc imposterum non servetur nec habeatur in malam consuetudinem The same King Withred in the Parliamentary Council of Berghamsteed Anno 697. by the advice and common consent of his Bishops and other Ecclesiastical Orders cum viris quibusdam militaribus enacted sundry Ecclesiastical and civil Laws to be added to the former Laws and customs of Kent the first whereof is this That the Church shall be free and enjoy her Judgements Rents and Pensions And Anno Dom. 700. this king Withred unâ cum consensu Principum meorum together with the consent of his Nobles and Bishops who subscribed their names to his Charter granted to the Churches of God in Kent that they should be perpetually freed ab omni exactione publica tributi atque dispendio vel laesione à praesenti die tempore c. From all publick exaltion of Tribute and from all dammage and harm rendring to him his posterity such honour and obedience as they had yeelded to the Kings his antecessors under whom Justice and Liberty was kept towards them About the year of our Lord 678. Wilfrid Archbishop of York being in a Council unjustly deprived of his Bishoprick by Theodor Archbishop of Canterbury who envied the greatness of his Wealth Power and Diocess which he would and did against Wilfrids will in that Council divide into 2 more Bishopricks was after that time exiled the Realm through the malice of Egfrid king of Nortbumberland and Emburga his Queen whom he would have perswaded to become a Nun and desert her Husband as some Authors write and others deny in his favour without any just and lawfull cause and after that about the year 692. being again deprived of his Bishoprick and right by the Judgement and sentence of another Council held under Aldrid king of Northumberland and Bertuald Archbishop of Canterbury he thereupon made two successive appeals to Rome against their two unjust sentences as he conceived them The first to Pope Agatho and a Council of 150 Bishops held under him who decreed he should be restored to his Bishoprick and make such Bishops under him by advice of a Council to be held by him as he should deem meet with which decree against his first sentence he returning from Rome to king Egfrid to whom he delivered it sealed with the Popes Seal the king upon sight and reading thereof in the presence of some of his Bishops tantùm à reverentiâ Romanae sedis abfuit was so far from obeying this Decree of the Roman See that he spoiled Wilfrid of all his Goods and possessions and committed him prisoner to a barbarous and cruel Governour who thrust him into a dark dungeon for many days and after that committed him to another more cruel Gaoler than he called Tumber who endeavoured to put him into Fetters by the Kings command which he could no ways fasten upon his Legs but they presently fell off again through a Miracle Whereupon wickedness giving place to Religion he was loosed from his Bonds detained in free custody and afterwards released but not restored After which about the year 693. he appealed again to Pope John against the proceedings of the second Council which refused to re-admit him to his Archbishoprick unless he would submit to the decrees of Archbishop Theodore and Brithwald his successor which he refused to do unless they were such as were consonant to the decrees of the holy Canons which he conceived theirs not to be because they would order him to condemn himself without any Crime objected to him Upon which appeal this Pope with his Bishops pronounced Wilfrid free from all Crime and ordered him to return to his Aâ—chbishoprick writing Letters to Ethelred King of Mercians and Alfrid King of Northumberland to restore him thereunto Alfrid receiving the Popes Letters by Wilfrids Messengers altogether refused to obey the Popes commands in this Case saying Quod esset contra rationem homini jam bis à toto Anglorum Concilio damnato propter quaelibet Apostolica scripta communicare That it was against reason to communicate with a man already twice condemned by the whole Council of the English Nation for any writings of the Pope so little were the Popes authoritie and decrees then regarded in England contradicting the kings and English Councils proceedings neither would he restore him all his life After his death Edulfe usurping the Crown by Tyranny Wilfrid repaired to him to restore him to his Archbishoprick upon this account of the Popes Letters Whereupon he was so inraged with him for it though formerly his great friend that he presently commanded him to depart the Realm forthwith unless he would be spoiled of all his goods and cast out of it with disgrace But this Usuper being deprived both of his Realm Crown and Life in little more than 3 Months space and Osred son of king Alfrid being restored to the Crown by the Nobles as right heir thereunto at last Wilfrid was re-invested in his Bishoprick by the decree of a Council held under him in Northumberland at a place called Nidden An. 705. not so much in obedience to the Popes command as king Alfrids attested by Elfleda his Sister then Abbess of Streneshash witness these words of Berfride Ego jussionibus Papae obediendum censeo praesertim cum eorum robori accedat Regis nostri Jussio nostrae necessitatis sponsio c. Puer in Regem levatus hostis abactus Tyrannus extinctus est igitur Regiae voluntatis ut Episcopus Wilfridus revestiatur Upon which he was accordingly restored whereupon all the Bishops embraced him and reconciled themselves to him This Bishop Wilfrid procured to the Church of Hagustald which he founded and was Bishop thereof many privileges and that for one miles circuit round about none should be arrested going or coming but injoy inviolable peace Quod institutum authoritate privilegiis Romanae sedis Apostolicorum Archiepiscoporum Episcoporum Regum Principum
Canterbuny after the decease of Offa. About the year 788. there being some difference amongst Historians in the year there was a great Council held at Ade and after that anoâ—her Council kept at Wincenhale or Pincanhale in Northumberland now called Finkely Sir Henry Spelman conceives that these Councils were principally summoned to prevent the incursions of the Dâ—nes who in the year 787. came into Britain with 3 ships to discover the Coasts and prey upon it slew King Bricticus his Provost and after that many thousand thousands of the English at sundry times After this there was another Parliamentary Council or Synod held at Aclea or Aclith at which time Duke Sigga by wicked Treason slew his Sovereign Alfwold king of Northumberland and was not long afterwards slain himself by the Danes who miserably wasted and destroyed that rebellious kingdom of Northumberland with fire and sword as a condigu punishment for their treasons Rebellions and Regicides of their Kings Anno 792. there was a Council held at a place called Fincale where the Archbishop with his Suffragan Bishops and many others were present What the occasion of it was appears not only our Historians relate That Osred king of Northumberland was this year chased out of his Kingdom by his rebellious subjects when he had reigned but one year and Ethelred son of Mollo substituted King in his place Whereupon Osred gathering forces together to expel Ethelred which had expulsed him out of his Realm was in his march into it again taken prisoner and slain by this Usurper at Tymmouth Upon occasion of which Insurrections and Wars I conceive this Council was most probably summoned Soon after this usurping Regicide Ethelred was slain himself even by those seditious Subjects who expelled and slew Osred to advance him to the Throne The common fate of bloody Usurpers especially in this kingdom of Northumberland as our Historians observe King Offa in the year 793. called a Provincial Parliamentary Council where Archbishop Humbert and his Suffragans with all the Primates and Nobles were present wherein he treated with them about founding the Monastery of St. Albane the first Martyr in the place where his Corps was found endowing it with lands and Privileges Placuit omnibus Regis propositum Whereupon they concluded the King should go to Rome in person and procure from the Pope the Canonization of St. Albane and a Confirmation of Privileges to the Abbey he intended to build He repairing to Rome accordingly the Pope commending his Devotion gave him his full asâ—ent both to found a Monastery and endow it with all such Privileges as he desired enjoyning him that returning to his Country ex Consilio Episcoporum Optimatum suorum by advice of his Bishops and Nobles he should confer to the Monastery of St. Albane what Possessions or Privileges he would which he should grant or confirm to it by his special Charter first and afterwards he would confirm his original with his Privilege and Bull. The king hereupon receiving the Popes Benediction returned home and held two great Councils for the setling of the Lands Privileges and Liberties of St. Albanes The one at Celcyth where were present 9 Kings 15 Bishops and 20 Dukes as John Stow relates in his Chronicle who all subscribed and ratified his Charter of Lands and Privileges granted to St. Albane The other Council was held at Verolam which Matthew Westminster thus expresseth Congregato apud Verolamium Episcoporum Optimatum Concilio unanimi omnium consensu voluntate beato Albano Amplas contulit terras possessiones innumeras Quas multiplici Libertatum privilegio insignivit Monachorum vero conventum ex Domibus bene Religiosis ad Tumbam Martyris congregavit Abbatem eis Nomine Willegodum praefecit cui cum ipso Monasterio Jura Regalia concessit This king then reigning over 20 Shires at the same time by the unanimous assent of the Bishops and Nobles z gave out of all those Counties to the English School at Rome Peter-Pence in English called Romescot Yet he privileged the Church of St. Albane with so great Liberty that this Church alone should be quit of the Apostolical Custom and Tribute called Romescot when as neither the King nor Archbishop nor any Bishop Abbot or Prior or any other in the Realm was exempted frow this payment And likewise granted that the Church of St. Albane should faithfully collect the said Romescot from all the County of Hertford wherein the said Church is situated and receive the money collected to that Churches own use And that the Abbot thereof or a Monk constituted his Archdeacon under him should exercise Episcopal Authority over all the Priests Laymen within the possessions belonging to the Abbey and that he should make subjection to no Archbishop Bishop or Legate but only to the Pope himself So as that Church hath omnia jura Regalia and the Abbot thereof for the time being Pontificalia ornamenta And that by the great Charter of this king then made with the unanimous consent of all his Bishops and Nobles in this great Council What Lands he gave to the Monastery of St. Augustines and Christ-church in Canterbury and the Archbishops there you may read at large in the Chronicles of William Thorne col 1775. and Evidentiae Ecclesiae Christi Cantuariensis col 2203 2219. King Offa deceasing An. 797. his Son Egfrid so soon as he was settled in his Fathers kingdom imitating the pious footsteps of his Father devoutly conferred many Lands and possessions on the Church of St. Albanes and confirmed them by his Charter and Privilege with all those other Lands Privileges and Royal Liberties which his Father had conferred on the said Church to enjoy them in the freest manner Et ejus Donatio ut perpetuae firmitatis Robur obtineret juxta morem Romanae Ecclesiae omnium Episcoporum Comitum et Baronum totius imperii sui â—ssembled in a general Council of the Realm Subscriptionem signum crucis apposuit Causing all his Blshops Earls and Barons of his whole Realm to subscribe and ratifie his Charter and Donation with the sign of the Cross after the manner of the Roman Church That it might be of perpetual force and validity Moreover declining his Fathers covetousness in all things whatever he for the exaltation of his Kingdom had diminished out of the possessions of divers Monasteries he out of a pious devotion restored and confirmed with his Privilege or Charter to all who desired it This pious King Egfrid as our Historians observe and let others note it who gain their Kingdoms Powers Possessions by Bloodshed and Treason was taken away by sudden death on the 141 day after his Fathers decease which gave great cause of grief to all the people of his Realm not for his own sins which is not to be supposed but because his Father pro Regni sui confirmatione sanguinem 〈…〉 â—ffudit for the confirmation
secularibus nec non Regalibus Tributis Majoribus et Minoribus seu Taxationibus quae nos Wâ—tereaden appellamus Sitque omnium rerum libera pro remissione animarum peccatorum meorum ad serviendum soli Deo sine expeditione et pontis constructione arcis munitione ut eo diligentius pro nobis preces ad Deum sine cessatione fundant quo eorum servitutem in aliquo levigamus The Copies in our Historians vary in some expressions and in the date of this Charter some placing it in Anno 855. others Anno 865. This Charter as Ingulphus records was made at Winchester Novemb. 3. Anno. 855. praesentibus subscribentibus Archiepiscopis Angliae universis nec non Burredo Merciae Edmundi East-Anglorum rege Abbatum Abbatissarum Ducum Comitum Procerumque totius terrae aliorumque fidelium infinita multitudine Dignitates vero sua nomina subscripserunt After which for a greater Confirmation the King offered the Written Charter up to God upon the Altar of St. Peter where the Bishops received it and after sent it into all their Diocesses to be published and hereupon the Bishops of Sherburne and Winchester with the Abbots and religious persons on whom the said benefits were bestowed decreed That on every Wednesday in every Church all the Friers and Nuns should sing 50 Psalms and every Priest 2 Masses one for the King and an other for his Captains It is observable first That the Parliamentary Council wherein this Charter was made and ratified by common consent and this exemption and tenth granted was principally called to resist the invading plundering Danes 2ly That this King and Council in those times of Invasion and necessity were so far from taking away the Lands and Tithes of the Church for defence of the Realm or from imposing new unusual Taxes and Contributions on the Clergy for that end that they granted them more Lands and Tithes than formerly and exempted them from all former ordinary Taxes and Contributions that they might more cheerfully and frequently pour forth prayers to God for them as the best means of defence and security against these forein invading enemies Mr. Selden recites another Charter of this King of the same year different from it in month and place out of the Chartularies of Abbington Abbey to the same effect made by Parliamentary consent of that time per consilium salubre cum Episcopis Comitibus ac cunctis Optimatibus meis which Charter is subscribed by this King and his two Sons with some Bishops and Abbots ratified with their signs of the Cross and this annexed curse Si quis ver ò minuere vel mutare nostram donationem praesumpserit noscat se ante tribunal Christi redditurum rationem nisi prius satisfactione emendaverit usual in such Charters Aftet which this King going to Rome carried Alfred his youngest Son thither with him whom he most loved to be educated by Pope Leo where continuing a year he caused him to be crowned King by the Pope and returning into his Country married Judith the King of France his Daughter bringing Alfred and her with him into England In the Kings absence in forein parts Alstan Bishop of Sherburne Eandulfe Earl of Somerset and certain other Nobles making a Conspiracie with Ethelbald the Kings eldest Son concluded he should never be received into the Kingdom upon his return from Rome for two Causes One for that he had caused his youngest son Alfred to be crowned King at Rome excluding thereby as it were his eldest Son and others from the Right of the Kingdom Another for that contemning all the women of England he had married the Daughter of the King of France an alien et contra morem et Statuta Regum West-Saxonum and against the use and Statutes of the Kings of the West-Saxons called Juâ—ith the King of France his Daughter whom he lately espoused Queen and caused her to sit by his side at the Table as he eastâ—d For the West-Saxons permitted not the KingsWife to sit by the King at the Table nor yet to be caled Queen but the Kings Wife Which Infamy arose from Eadburga Daughter of King Offa Queen of the same Nation who destroyed her Husband King Brithrâ—ic with poison and sitting by the King was wont to accuse all the Nobles of the Realm to him who thereupon deprived them of lâ—fe or banished them the Realm whom she could not accuseâ— she used to kill with poison Therefore for this mis-doing of the Queen they all conjured and swore that they would never permit a King to reign over them who should be guilty in the premises Whereupon King Aethelulfe returning peaceably from Rome his Son Aethelbald with his Complices attempted to bring their conceived wickedness to effect in excluding him from his own Realm and Crown But Almighty God would not permit it for lest peradventure a more than civil war should arise between the Father and the Son the Conspiracie of all the Bishops and Nobles ceased though the King Clemency who divided the Kingdom of the West-Saxons formerly undivided with his Son so that the East part of the Realm should go to his Son Ethelbald and the West-part remain to the Father And when tota Regni Nobiliras all the Nobility of the Realm and the whole Nation of the West-Saxons would have fought for the King thrust his Son Ethelbald from the right of the Kingdom and baâ—ished him and his Complices out of the Realm qui tantum facinus perpetrare ausi sunt Regem à regno proprio repellerent which Wigorniensis Anno 855. â—iles Facinus et inauditum omnibus saeculis ante infortunium if the Father would have permitted them to do it He out of the nobleness of his mind satisfied his Sons desire so that where the Father ought to have reigned by the just judgement of God there the obstinate and wicked Son reigned This King Aethelulfe before the death of Egbert his father was ordained Bishop of Winchester but his Father dying he was made King by the Prelates Nobles and People much against his will cum non esset alius de Regio genere qui regnare debuisset because there was none other of the Royal Race who ought to reign Haeredibus aliis deficientibus postmodum necessitate compulsus gubernacula Regni in se suscepit as Bromton and others expresse it At his death Anno 857. he did by his will lest his Sons should fall out between themselves after his decease give the kingdom of Kent with Sussex and Essex to Ethelbert his second son and left the kingdom of the West-Saxons to his eldest son Aethelbald then he devised certain sums of Money to his Daughter Kindred Nobles and a constant annuity for ever for meat dâ—ink and cloths to one poor man or pilgrim out of every 10 Hides of his Land 300 marks of mony to be sent yearly to Rome to be spent there in Oyl for Lamps Almes
read at large in Bromton and as the first Chapter and this Prologue to those Laws assure us Haec sunt Judicia quae Sapientes Exoniae consilio Adelstani Regis instituerunt iterum apud Fevresham et tertia vice apud Thundresfeldiam ubi hoc definitum simul et confitmatum est et hoc imprimis est ut observentur omnia Judicia quae apud Grateleyam imposita fuerint praeter mercatum Civitatis et Diei Dominicae The Cause of making these new Laws and confirming the old was a Complaint to the King in the Council at Exeter that the Peace and Laws made at Grateley were not so well kept as they should be and that Theives and Malefactors abounded as this Prologue manifests Ego Adelstanus Rex notifico vobis sicut dictum est Michi quod pax nostra pejus observata est quam Michi placet vel apud Grateleyam fuerit institutum Et Sapientes Michi dicunt quod hocdiutius pertuli quà m debueram Nunc inveni cum illis Sapientibus qui apud Exoniam fuerint mecum in sancto Natali Domini quod parati sunt omninò quando velim cum seipsis uxoribus pecunia omni re suâ ire quo tunc voluero nisi malefactores requiescant eo tenore quo nunquam deinceps in patriam istam redeant c. In the Council of Fevresham in Kent the King by some of his Wise-Counsellors sent thither to it propounded some things for the weal and peace of the Country together with his pardon for fore-past offences which they upon debate assenting to and drawing up into sundry heads returned to the King for his Royal assent with this memorable Gratulatory Prologue which most truly representing unto us the proceedings in the great Councils of that Age I thought meet entirely to transcribe Karissime Episcopi tui de Kent omnis Kentescire Thayni Comites Villani tibi Domino dilectissimo suo gratias agunt quod nobis de pace nostra praecipere voluisti de commodo nostro perquirere consulere quia magnum opus est inde nobis divitibus Egenis Et hoc incepimus quanta diligentia potuimus consilio horum Sapientum quos ad nos misisti unde Karissime Domine primum est de nostra decima ad quam valdè cupidi sumus voluntarii tibi supplices graâ—ias agimus admonitionis tuae Secundum est de pace nostrá quam omnis populus teneri desiderat sicut apud Grateleyam Sapientes tui posuerunt et sicut etiam nunc dictum est in Concilio apud Fefresham Tertium est quod gratiant omnes misericorditur Hermerum dominum suum de dono quod forisfactis hominibus concessiâ—ti hoc est quod pardonatur omnibus forisfactura de quocunque furto quod antè Concilium de Fefresham factum fuit eo tenore quo semper deinceps ab omni malo quiescant et omne latrocinium confiteantur et emendent hinc ad Augustum Quartum Ne aliquis recipiat hominem alterius sine licentia ipsius cui prius folgavit nec intra marcam nec extra et etiam ne Dominus libero homini hlasocnam interdicat si rectè custodierit eum Quintum Qui ex hoc discedat sit dignus eorum quae iin scripto pacis habentur quod apud Grateleyam institutum est Sextum si aliquis homo fit adeo dives vel tantae parentelae quod castigari non possit vel illud cessare nolit ut efficias qualiter abstrahatur in aliam partem regni tui sicut dictum est in occiduis partibus sit alterutrum quod sit sit Comitum sit Villanorum Septimum est ut omnis homo teneat homines suos in fide jussione suâ contrà omne furtum Si tunc sit aliquis qui tot homines habeaâ— quod non sufficiat omnes custodire praepositum talem praeponat sibi singulis villis qui credibilis ei sit qui concredat hominibus Et si praepositis alicui eorum hominum concredere non audeat inveniat XII plegios cognationis suae qui ei stent in fide jussione Et si Dominus vel praepositus vel aliquis hoc infringat vel abhinc exeat sit dignus eorum quae apud Grateleyam dicta sunt nisi Regi magis place at alia justitia Octavum Quod omnibus placâ—it de scutorum opere sicut dixisti Precamur Domine misericordiam tuam sit in hoc sit in alterutrum velnimis velminus ut hoc emendare Jubeas juxta velletuum Et nos devotè parati sumus ad omnia quae nobis praecipere velis quae unquam aliquatenus implere valeamus After this there was another kind of Parliamentary Council held at London not long after that another at Thithamberig wherein many consultations were had propositions made for suppression punishment of Theeves and keeping of the peace which the Justices Commissioners and others appointed to keep the peace and to take sureties of all men to the keeping thereof concluded upon at London and after submitted to the Kings Council to enlarge or alter as he should see cause Who thereupon made some alteration and mitigation at Thithamberig of what the King thought over-severe in putting to deaâ—h those who were above 12 years of Age for 12d value as these passages attest declaring the proceedings of that Parliamentary Council h Hoc consultum est quod Episcopi et praepositi qui Londoniensi Curiae pertinent edixerunt jurejurando confirmavernnt in suo Fridgildo Comites villani in adjectione judiciorum quae apud Grateleyam Exoniam instituta sunt iterum apud Thundresfeldam Cap. 1. Et est imprimis haec non parcatur alicui latroni supra 12 Annos et supra 12 d. de quo verè fuerit inquisitum quod reus sit quin occidatnr capiatur omne quod habet c. Cap 14. Nec tacendum est vel praerereundum si dominus noster vel praepositorum nostrorum aliquis ullum Augmentum excogitare possit ad nostrum Fridgildum ut hoc gratanter excipiamus sicut nobis omnibus convenit nostrum necesse sit in Deo confidimus et regni nostri Domino Cap. 15. Si totum hoc ita complere volumus res totius populi meliorabitur contra fures quam antea fuit si remissius egerimus de pace vadiis quae simul dedimus quam Rex nobis praecipit timere possumus vel magis scire quod fures isti regnabunt plus quam antè fec erunt si fidem teneamus et pacem sicut domino nostro placeat quia magnum opus est ut insistamus et peragamns quod ipse velit et si amplius praecipiat cum omni jocunditate et de votione parati sumus Cap. 17. Item quod Sapientes omnes dederunt vadium suum insimul Archiepiscopo apud Thundresfeldam quando Ealpheagus Scyb et
Ina and Cuthred et nè quisquam mortalium seu Episcopus vel Dux aut Princeps aut quilibet ministrorum eorum audeat eam omnino intrare causa placitandi vel capiendi vel quidquam faciendi quod contrarium fore possit intbi Deo Servientibus Dei indictone prohibuit In the year 945. this King Edmund gave many Lands and Privileges tothe Monastery of St. Edmundsbury by his Charters quam subscriptione Episcorum Comitum et Baronum pia devotione roboravit most probably in the Parliamentary Council of London at Culington where they were all assembled King Edmund in the year 946. celebrating with great Solemnity the Feast of St. Augustine which the English accustomed to celebrate every year at Canterbury as some or at Pulcherkirke now at Puckel-Church in Glostershire as others or Michelesberith as Matthew Westminster stiles it as he was sitting at Dinner in the Hall amidst his Nobles and Courtiers espyed a notable Thief called Leoff whom he formerly banished for his theft stand in the Hall Whereupon he not enduring his sight commanded his Butler to thrust that Thief presently out of the Palace who refusing to depart upon the Kings Command and resisting the Butler the King therupon in a rage rising suddenly from the Table took the Thief by the Hair and threw him to the Ground whereupon the Traitor feeling himself hurt and the King Iying upon him presently drew out his Knife which he carried secretly about him ript up the Kings bowels and slew him with it which the Knights and Souldiers perceiving rushed all upon the Thief and with their Swords and Knives chopped all his flesh and bones into small pieces Some Historians write that he slew some of the Kings followers likewise and wounded more of them and so escaped in the midst of the Tumult Sicque clarum regalis Convivii principium nebulosus rerum Gestarum exitus terminavit Communi ergo decretum Concilio It was thereupon decreed by a Common Council that his Body should be interred in Glastonbury Abby Abbot Ethelred gives this Encomium of him Erat autem patris Edwardi in omnibus imitabitor homo simplex rectus et timens Deum et usque ad finem vitae suae permanens in innocentiâ suâ b Edred his Brother succeeded him the same year in the Throne and was crowned King at Kingston by Odo Archbishop of Canterbury Edwin and Edgar King Edmunds Sons being put by because of their Infancy quia tepugnante legitimâ aetate patri succedere non valebant as Matthew Westminster renders the reason No sooner was he crowned but entring it to Northumberland with a great army he subdued the rebellious Northumberlanders who refused to bear the yoak of his government reducing them all under his obedience Wherupon Wulstan Arcbbishop of York and all the Nobles of the Northumberlanders swore fealty to King Edred which they did not long observe After which King Edred entred with Banners displayed into Scotland whereupon the Scots strucken with a fear without any resistance or war swore homage and fealty to him as to their true Lord as well as the Northumberlanders which Oath they soon violated For no sooner was Edred returned with his Army into the Southern parts but Anlaff who was chased out of Northumberland returning thither again with a great Fleeâ— was joyfully received by the Northumberlanders andrestored by them to the Throne of the Kingdom which he kept by force near four years But in the fourth year the Northumberlanders using their accustomed treachery and disloyalty chased away their King Anlaff and received Hirc or Eâ—icus son of Harald for their king who held the kingdom but a short time for the People of the Conntry not long enduring any king as they had lightly received Hirc for their king so in the third year of his Reign they as lightly rejected him and calling king Edred to them of their own accord received him again for their Soveraign and set him in the Throne as Huntinton records But Malmesbuty Roger Hoveden and others relate That king Edred Anno 948 was soincensed with the Northumberlanders for their treachery towards him in chusing Hirc for their king against their Oath of Allegiance sworn to him that he wasted all Norshumberland with fire and sword and famine et penè ex hominibus delevit But some of the Northumberlanders in his return from thence sallying out of York with their forces cut off some of the Rear of his Army ar Cesterford wherwith king Edred was so enraged that he resolved presently to return et totam illam terram penitus desere and ututterly to destroy all that Country Which the Northumberlanders hearing they were so terrified that they rejected their new King Hirc and received Edred for their Soveraign satisfying the King with Honors and the Damages and Wrongs they had done unto him with Gifts and no small Sums of Mony These treacherous Rebellious Northumberlanders after Edred and Hirc had no particular King at all to rule over them but only Dukes whose names and successions with their Treachery towards and Rebellions against them you may read at leisure in Roger Hoveden who subjoyns the History of them immediately to this relation This King Edred about the year 951. close imprisoned Wulstan Archbishop of York in Withaubrig and suspended him from his Archbishoprick near a whole year for certain causes of which he had been frequently accused to him but especially for countenancing and harbouring the rebellious perjured Northumberlanders and the Danes a Heathen people who not only sought to destroy his Native Country but also to root out Christian Religion for which he deserved a thousand deaths and exciting them both against his Soveraign King Edred contrary to their Oath and for killing the Citizens of Thatford in a tumultuous manner in revenge of the death of Abbot Adelm whom they had causelesly murdered Norwithstanding all which about a year after he was enlarged and restored to his Bishoprick Malmesbury and Abbot Ethelred record of king Edred that he made his Palace altogether a School of Virtues obeying Dunstans Counsels in all things et Justissimis Legibus subditos Regens and governed his Subjects by most just Laws I read only of one Great Parliamentary Council held under King Edred and that was at London in the year 948. in the Feast of the Virgin Maries Nativity Cui Universi Magnates Regni per Regium edictum Summoniti tam Archiepiscopi Episcopi Abbates quam Caeteri totius Regni Proceres Optimates Londini convenissent ad tractandum de negotiis publicis totius Regni as Ingulphus and others record In which Parliamentary Council when all the publike affairs were finished which as it seems concerned the making and carrying on of that war against the Rebellious Treacherous Northumberlanders who brake their faith with King Edred and set up a King of the Danish race as aforesaid the King in
the presence and by the consent of them all restored granted and re-confirmed by his Charter dictated by Abbot Turketulus heretofore his Chancellour all the Lands and Liberties formerly granted by Kings and others to the Abbey of Croyland with sundry Mannors then given to it by Turketulus himself wherein amongst other Liberties he granted to the Monks quod sint quieti soluti ab omni Scotto Geldo auxiliis Vicecomitum Hydagio ab Secta in Schiris Wapuntakis Hundredis Thrichingis omnibus omnibus aliis curis saeculi oneribus universis This Charter was subscribed and ratified with the sign of the Cross by all the Archbishops Bishops Abbots aâ—d Nobles who gave both their Counsels and Assents thereto as their subscriptiens testifie that so it might be firm and perpetual In the beginning of which Charter this King to shew that he held his Crown only from and under God thus stiles himself Ego Edredus Rex terrenus sub imperiali potentia Regis saeculorum aeternique Principis Magnae Britanniae gerens Imperium c. About the year of Christ 950 Nogui a Welsh King being overmuch incensed with one Arcoit wasted his Lands and with too much fury violared the Sanctuary to which he fled Whereupon Pater Bishop of Landaffe assembled all the Clerks of his Diocess in a Synod to punish this Sacrilege and breach of Sanctuary Which the King hearing of desired pardon of the Bishop and whole Synod for these offences in the Church of Mainnon restoring all the things of the Church he had taken away with satisfaction and effusion of Tears Whereupon to obtain pardon and absolution for the penance they enjoyned him he gave the parish of Guidcon with all the Lands Liberties and Commons appertaining thereunto to God and the Bishops of Landaffe for ever to be held in Frankalmoighne Some five years after Anno 955. Ily a Deacon slaying one Merduter and flying into a Church for Sanctuary thereupon his kinsfolk and some of king Nogui his family forcibly entring into the Church flew Ili before the Altar sprinkling his blood both upon the Altar and Walls of the Church Whereupon Pater Bishop of Landaffe assembled a Synod of all the Priests Deacons and Ecclesiastical persons within his Diocess to excommunicate the Delinquents which King Nogui and his Nobles hearing of fearing the Malediction of the Church the weight whereof they durst not undergoe sent for the Bishop and upon consultation by advice of the Doctors of both sides delivered up the Murderers into the Bishops hands who sent them to the Monastery of St. Teliavi where they were kept 6 Moneths in Iron Chains After which they were excommunicated Synodo quoque Judicanâ—e definiâ—um est unusquisque eorum suum agrum suamque totam substantiam insuper pretium animae suae id est septem Libras Argenti redderet Ecclesiae quam maculaverat determinantibus omnibus Divino Judicio c. The Bishop rising up in the midst of them holding the Gospel in his hand said to Nogui lay thy hand upon this Gospel Whereupon Nogui laying his hand upon it said Sit haec terra cum incolis suis in sempiterna consecraâ—ione Deo c. Patri Episcopo omnibus Episcopis Landaviae Libera ab omni Laicali servitio nisi tantum in oratione quotidianâ in perpetuo It seems the petty Welsh Kings and their Courtiers were all subject in those dayes to the Censures and excommunications of their Synods for their Sacrilege and other unrighteous Actions infringing the Churches Liberties That their Synods had a Judiciary Power and that they could not convey Lands to the Church but by the Consent and Judgement of their Synods which attested and ratified the same as you may read in Spelman Who likewise informs us of another Welsh Synod held at Landaffe about the year 988. wherein Arithmail Son of Nogui King of Guenti slaying his Brother Elised was for this execrable Fratricide excommunicated by Gucan Bishop of Landaffe and all the Synod who thereupon submitting to the penance therein enjoyned him gave certain Lands for ever in Frankalmoighne to God and all the Bishops of Landaffe to purehase his absolution King Edred deceasing to the great grief of all his Subâ—ects his Nephew Edwin formerly put by the Crown for his Nonage was there upon though young crowned King at Kingston by Archbishop Odo An. 955. but in the second year of his reign 957. the Mercians and Northumberians wholly cast off their obedience to him and conspiring alltogether by unanimous consent rejecting him from being their King elected his Brother Edgar for their Sovereign Lord Deo dictante annuente populo VVhereupon the kingdom was divided between them by the bounds of the River of Thames VVhat was the true Cause of this deposition and rejection of Edwin is very doubtfull William of Malmesbury Hovedeu Matthew Westminster Dunelmensis Bromton Henry de Knighton Abbot Ethelred Hygden Florence of Worcester and most of our old Historians being Monks and over-much devoted to their Arch-Patron Dunstan record That the true Causes thereof were First His ill lascivious Life and Incontinency with Alfgiva his Concubine as they write and near kinswoman from whom Archbishop Odo divorced him and likewise with sundry other Concubines which he entertained in his Court whom Odo excommunicated and banished thence 2. His Indiscret and Tyrannical Gvernment contrary to his Laws I. In slighting depressing and destroying the Nobles and Wisemen of the Realm who disgusted his lascivious Courses and in favouring ignorant unjust vicious persons and following their most wicked Counsels 2. In banishing Abbot Dunstan and seising upon all his Goods only for Justice sake because he reprehended him for his exorbitant vicious Courses being then the chief swaying Grandee and head of the Monkish faction 3. In forcibly thrusting out by Armed Souldiers all the Regular Monks throughout England and casting them forth of the Monasteries there being then no Regular Monks in any Monasteries but only in Glastonbury and Malmesbury as the Chronicles of Winchester and others record then seizing upon all their wealth and bestowing their Lands and Monasteries on secular and maried Priests and afflicting these Monks in sundry other kinds But Henry Arch-Deacon of Huntington an antient judicious impartial old Historian flourishing in the year 1148. mentions none of these particulars in his life but gives this honorable Testimony of his Government that it was both prosperous flourishing and laudable Rex Edwi non illaudabiliter Regni infulam tenuit Anno Regni sui Quiuto cum in principio Regnum ejus decentissimè floreret prospera et laet a bunda exordia mors immatur a perrupit And therefore Archbibishop Parker Bishop Godwin Speed and others conceive that the true cause why the Mercians and Northumbrians those only not the rest of his subjects and kingdom rejected him and set up his Brother Edgar whose lasciviousness was more excessive and
Where Archbishop Dunstan as some write comming in with his Cross and Banner dum consecrationis ejus â—empore nonnulli Patriae Optimates resistere voluissent not staying for further debating de Jure presented Prince Edward in the midst of them de Facto for their Lawfull King as his Father had declared him at his death Upon which the Major part of the Council being Clergymen elected anointed and consecrated Edward for their King Quibusdam Optimatum murmurantibus some of the Nobles oâ— the contrary party murmuring at it especially Queen Elfrida who thought to advance her young Son to the Throne that so she might rule all things and reign under the colour of his name as Dunstan and the Monkish Clergy did under the colour of King Edwards whose Counsels and admonitions he diligently followed in all things and judgements acted by him During the Interregnum and banding of these two parties about the right of the Crown and immediately after Edwards coronation there arose great controversies tumults and civil Warrs between the Monkish Clergy and maried Secular Priests and the Nobles siding with both parties The marieâ— Priests presently upon Edgars death complained to Queen Elfrida Elfere and the Nobles That they were unjustly expelled out of their Churches by the Monks and their prevailing party alleging that it would be a very great and miserable dishonour to the Nation and shame to them ut novus advena veteres colonos migrare compelleret hoc nec Deo gratum putari qui veterum habitationem concessiâ—set nec alicui probo homini qui sibi idem timere possit quod aliis praejudicio accedisse cerneret Hereupon many clamours and tumults arising among the people they went to Archbishop Dunstan Praecipue Proceribus ut Laicorum est succlamantibus praejudicium c. but especially to the Nobles as the manner of Laymen is crying out unto them that the Secular Clergy were prejudged and suffered unjustly being eaepelled their antient posessions without cause that they ought to be more mildly dealt with and restored to their Rights Dunstan giving a deaf ear to these their just complaints many of the Princes and Nobles thereupon in a tumultuous manner expulsed the Abbots and Monks out of the Monasteries wherein King Edgar had placed them and brought in the maried Clerks with their wives in their places as at first Among others Alfere Earl of Mercia gathering great forces and using much insolence overturned almost all the Monasteries King Edgar and Bishop Ethelwold had built in the Province of Mercia quorundam Potentum assensu et factione placing maried Priests in them This they did magnis occaecati muneribus by the maried Clergy as Hoveden Simeon Dunelmensis Florentius Wigorniensis and our Monkish Historians assert To which Abbot Ingulphus subjoyns Cujus Regis Edwardi sancta simplicitate et innocentia tà m abusa est factio Tyrannorum per Reginae favorem et potentiam praecipue roborata quod per Merciam Monachis de quibusdam Monasteriis ejectis Clerici sunt inducti Qui statim Monasteriorum maneria Ducibus terrae distribuebant ut sic in suas partes obligati eos contra Monachos defensarent Tunc de Monasterio Eveshamensi Monachis expulsis Clerici fuerunt introducti Terraeque Tyranni de terris Ecclesiae praemiati sunt quibus Regina cum novercali nequitia stans cum Clericis in Regis opprobrium favebat Cum Monachis Rex et sancti Episcopi persistebant Sed Tyranni fulti Reginae favore et potentia super Monachos triumphabant The Monks on the contrary to secure their interest by like Bribes and means as is most probable though our Monkish Historians conceal it stirred up Ethelwin Duke of the East-English and Brithnorth Earl of Essex men of great dread and power to appear in their quarrel and resist rhe opposite party Qui in Synodo constituti who assembled together in a Synod or Council for that end protested That they would never indure the Monks should be cast out of the Realm who held up all Religion in the Kingdom After which they raised a mighty Army defending with great valour the Monasteries of the Eastern English keeping the Monks in possession of them This fire between the Monks and maried Priests thus blown from a spark to a flame was feared to mount higher if not timely quenched Wherefore by mediation of Wise men arms being laid aside the cause was referred to be heard and decided between them in a Great Council of the whole Kingdom For which end there was a famous Council summoned and held at Winchester which some Historians antedate in Edgars life others place in the Interregnum after his death but the series of Story and most judicious Antiquaries evince it to be after Edwards Coronation Anno 975. In this Great Council the King and Archbishop Dunstan sitting in their Thrones as chief Judges of the Controversie in the East-End of the Hall of the Refectory of Winchester Abby near the wall wherein there was a Crucifix immured just behind them Duces cum torius Regni Magnatibus the Dukes with all the Nobles of the Realm and the expulsed maried Clerks standing on the left side of the Refectory and pleading for themselves that they might be restored and Oswald Archbishop of York Athelwold Bishop of Winchester with the Monks standing all together on the right side of the Hall pleading for their continuance in their Churches as the Author of the old Manuscript Chronicle of Winchester Abby relates though he misdates the time of this Council as held Anno 968. After much debate the Nobles of the Realm fearing they should be overcome by dispute say the Monks promising reformation of life on the Clergies behalf most humbly intreated the King and Archbishop That they might be readmitted into Monasteries out of which they had been ejected With whose prayers tears sighs the most merciful King being much moved was in a great streight ruminating in his minâ— what he should doe in this business At last purposing and being about to grant pardon to the Clerks upon hope of their amendment and to give them leave to return to the Monasteries and Churches whence they had been expelled When he was ready to pronounce this his definitive Sentence there was this divine Voice uttered by the Crucifix in the Wall Cum plurium jam Suffragiis de Presbyteris restituendis decernebatur as Matthew Parker relates it Absit ut hoc fiâ—â— c. God forbid that this should be done God forbid it should be done You have judged well once you would change again not well Which articulate voice only the King and Archbishop who were the Judges of the cause heard if the Chronicle of Winchester may be credited when as another Monk relates it was heard by all present At which voice they being both astonied fell to the ground on their faces but all the rest hearing only the sound of the Voice as of a great Thunder fell
Northamtune et congregata ibi tota Provincia sive Vicecomitatu coram cunctis iterum causam supradictam patefecerunt Qua patefacta ac declarata ut praejudicata erat apud Londoniam judicaverunt et isti apud Northamtune Quo facto omnis populus cum jure jurando in Christi Cruâ—e reddiderunt Episcopo quae sua erant scilicet Burch et Undeles et Kateringes By which President it is apparent 1. That Parliamentary Councils in that age held Pleas and gave judgements of Disseisins and Titles of Lands 2. That they had Lawvers to assist them and plead such cases before them 3. That the Judgement given in the Great Council at London was confirmed recited and executed in the County-Court held at Northampton and possession of the Lands accordingly restored to the Bishop King Ethelred being incensed against the Bishop of Rochester Anno 983. as some or 986. as others compute it besieged the City of Rochester for a long space VVhereupon Archbishop Dunstan commanded him to give over the siege lest he should provoke St. Andrew Patron of that City against him The King not withstanding continued his siege till he extorted one hundred pounds from the Bishop VVhere upon Dunstan admiring at his covetousness sent him this Message Because thou bast preferred silver before God Mony before an Apostle covetousness before me the evils which the Lord hath denounced shall violently come upon thee Upon which Matthew Westminster makes this observation Anno 986. Rex Anglorum Aethelredus qui prohibente beato Dunstano Ceâ—tum libras ab Episcopo Roffensi extorserat pro pace brevissima pensionem 16 millium librarum persolvere compulsus est VVhich fell not out till the year 994. as himself and others record Malmesbury referrs it to the Tax of 10 thousand pounds paid by him to the Danes Anno 991. In this year 986. Alfric Duke of Mercians son of Duke Alfere was banished England crudeliter cruelly without just cause as Bromton recites which made him afterwards prove treacherous to the King he being one of those English quos nullis causis extantibus exhaeredabat Rex et affecto crimine opibus emugebat which Malmesbury taxeth him for His oppression and injustice being the chief causes of his miscarriage and expulsion by the Danes Anno 988. The Danes invading VVecedport thereupon Goda Earl of Devonshire Strenwild a most valiant Knight and many others in defence of their Native Country and Liberties fought with them and were slain by them And Anno 891. Brithnoth the most valiant Duke of the East English and his forces fought a set battle with the invading Danes who wasted Ipswich and the parts adjoyning In which battel an innumerable multitude were slain on both sides and this valiant Duke with many thousands of the English in defence of their Country against these Invaders After which by the Counsel of Syricius Archbishop of Canterbury Duke Aethelward Alfric and other Nobles assembled no doubt in a Parliamentary 〈◊〉 as Malmesbury his Duces et Proceres si quando in Concilium venissent pars hic 〈◊〉 illud elâ—gâ—runt c. and Henry de Knyghton his Proceres Regni si quando ad Concilium congregati c. import A Tribute of ten thousand pounds was given to the Danes that they might desist from their frequenr rapines and slaughters of men which they frequently exercised about the Sea-coasts pacemque firmam cumiis tenerent and might hold a firm peace with them Some of our Historians stile this Infaustum Concilium an unlucky Council Eadmerus gives this verdict of it Regis desidia circum circa innotuit Et ideo extevorum cupiditas opes Anglorum quam mortes affectans hac illac per mare terram invadere primo propinquas mari villas urbes deinde remotiores ac demum totam Provinciam miserabili depopulatione devastare Quibus cum ille nimio pavore perculsus non armis occurrere sed data pecunia pacem ab eis petere non erubuisset ipsi suscepto pretio in sua revertebantur ut numero suorum adaucto fortiores redirent ac praemia iteratae irruptionis multiplicata reciperent Unde modo decem millia modo sedecim millia modo viginti quatuor millia modo triginta millia librarum argenti consecuti sunt omnia illis largiente praefato Rege Edelredo et gravi exactione totum Regnum opprimente VVilliam of Malmesbury passeth this censure on it and the unhappy consequence of it Danis omnes portus infestantibus levitate piratica ubique infestanribus dum nesciretur ubi eis occurrere debent decretum à Syriaco Archiepiepiscopo c. ut repellerentur argento qui non poâ—erunt ferro Ita decem millia librarum soluta cupiditatem Danorum expleâ—ete Exemplum Infamiae et Viris indignnm libertatem pecunia redimere quam ab invicto animo nulla violentia poseit excutere Et tunc quidem palisper ab incurâ—bus cessarunt mox ubi vires otio resumpserunt ad superiora reâ—itum Tantus timor Anglos invaserat ut nihil de resistendo cogitarent Si qui antiquae glorlae memores obviare signa colligere tentassent hostium multitudine sociorum defectione destitue bantur whereby they became Vassals and Tributaries to the insulting Danes Cujus Siricii consilio in gestis Regum dixi Ethelredum Regem animi libertatem Danis pretio vendicasse Ut eorum pacem argento redimerent quod ferro repellere posset nisi corde carâ—ret Unde Importabilis Tributi pensio imposita Angliae fortunas provincialium ad solum usque destruxit Henry Huntindon and the Chronicle of Bromton pass this verdict against and deduce this memorable observation from this Tribute Edelredi Regis Anno 13. Primo statuerunt Angli which intimates it to be decreed in a Parliamentary Council Concilio infausto Siricii Archiepiscopi quod ipsi censum Dacis persolverent quatenus à rapinis caede ceâ—â—arent dederunt eis decem mille libras Hoc autem malum usque in hodiernum diem duravit et diu nisi Dei Pietas subveniat durabit Regibus namque nostris modo persolvimus ex consuetudine quod Dacis persolvebatnr ex ineffabili terrore To which Bromton Ranulphus Censtrensis and Henry de Knyghton immediately subjoyn Dacis Tributum annuum solvunt Primo anno 10 milia librarum Secundo anno 16 millia librarum Tertio anno 20 millia librarum Quarto anno 24 millia Quinto anno 40. millia librarum donee tandem pecunia deficiente iterum tenderent ad Rapinas Et tunc Northimbâ—ia 〈◊〉 deâ—â—aedantes et Londoniam obsidenteâ— Coegerunt regem tributum dare Mat. Parker Archbishop of Canterbury thus censures this ill advice of his Predecessor Siricius pacem Christianis ab infidelibus Dacis 10. librarum millibus redemit Ad ignominiam sane peneque pernicient totius Regni Mr. John Fox informs us
his if they would all unanimously receive him again as their King into the Kingdom To which they all gave a favourable and satisfactory answer Whereupon a plenary reconciliation was ratified between them on both sides both by words and compact Moreover The Nobles unanimously and fréely agreed and voted That they would never more admit a Danish King into England to reign over them These things concluded King Ethelred speedily returns into England where he was honourably and joyfully received by the English And that he might seem to cast off his former sloathfulness he hastned to raise an Army against Cnute who remaining with his Navy in Lindesey made an agreement with the inhabitants exacting men and horses from them that he might surprise Ethelred at unawares and threatning grievously to punish all such as revolted from him But Cnute being taken in his own craft Ethelred marching thither with a strong army before he was provided to receive him fled from thence with his Hostages Army and Navy to Sandwich whereupon Ethelred depopulated all Lindesey wasting the Country with fire and sword slaying all the Inhabitants as Traitors to him and their Native Country Cnute by way of revenge humano et divino Iure contempto in insontes grassatus cuts off the hands and ears and slits the Noses of all the most Noble and beautiful Hostages throughout England given to his father and so dismissing them sailed into Denmark to settle his affairs and augment his forces resolving to return the year following After his departure King Ethelred this very year Super haec omnia mala Classi quae apud Greenwic jacuit Tributum quod erat 30. millia librarum pendi mandavit to wit to the Fleet under Turkell the Dane who instead of defending did but help to pillage and oppress the English Huntindon writes it was but 21 thousand pounds and Bromton avers that it was Cnute not Ethelred who commanded it to be paid to his Navy Soon after which the Sea rising higher than it was accustomed drowned an innumerable Company of Villages people and cattel After Cnutes departure King Ethelred summoned a Parliamentaty Council at Oxford Anno 1015. both of the Danes and English Malmsbury expressly stiles it MAGNUM CONCILIUM Wigorniensis Hoveden Sim. Dunelmensis MAGNUM PLACITUM Matthew Westminster and others MAGNVM COLLOQUIUM our later English Historians a Great Council and Parliament The King by the ill advise of that Arch Traytor Duke Edric at this Great Council commanded some Nobles of the Danes to be sodenly and secretly slain quasi de Regia proditione notatos ac perfidiae apud se insimulatos the chiefest of them were Sygeforth and Morcar whom Edric treacherously invited to his chamber and there making them drunk caused his armed guards there placed secretly to murder them which they did Hereupon their Servants endeavouring to revenge their Lords deaths being digniores et potentiores ex Seovengensibus they were repulsed with arms and forced to flye into the Tower of St. Frideswides Church for safety whence when they could not be forcibly expelled they were all there burnt together The King presently seised upon their lands and goods the chief cause of their murder as some conceived and sent the relict of Sygeforth a very Noble beautifull and vertuous Lady prisoner to Malmsbury whither Edmond the Kings base Son as some affirm posted without his fathers privity and being enamored with her beauty first carnally abused then afterward maried her and by her advice forcibly invaded and seised upon the Lands of her husband and Morcar which were very great and the Earldom of Northumberland which his father denied him upon his request Whereupon all the Inhabitants of that County readily submitted to him Whiles these things were acting d Cnute having setled his affairs in Denmark and made a League with his neighbour Kings recruired his Army and Navy and returned into England with a resolution either to win it or to lose his life in the attempt Ariving first at Sandwich and sailing thence to the West he pillaged Dorsetshire Somersetshire and Wiltshire filling all places with slaughters and plunders King Ethelred lying then sick at Cosham his son Edmond Ironside and Duke Edric raised an Army against Cnute but when both their forces were united to fight him the old perfidious Traytor Edric endeavoured by all means to betray Edmond to the Danes or treacherously to slay him which being discovered to Edmond thereupon they severed their forces from each other and gave place to the Enemies without giving them battel Not long after Edric inticing to him 40 of the Kings ships furnished with Danish Mariners and Souldiers openly revolted and went with them to Cnute subjecting himself to his dominion as his Soveraign by whose example all West-Sex submitted to him as their Kihg delivering him hostages for their fidelity resigning up all their arms to him and providing both horse and arms for his Danish Army The Mercians offred themselves alone to resist the Danes but through the Kings sloathfulness the business of war received delay and the enemies proceeded in their rapines without opposition In the year 1016. King Cnute and treacherous Duke Edric came with 200 sail of ships into the river of Thames whence they marched by land with a great Army of horse and foot and invaded Mercia in an hostile manner burning all the Towns and Villages and slaying all the men they met with in Warwickshire and other places whereupon King Ethelred as Huntindon Wigorniensis and others record made an Edict Ut quicunque Anglorum sanus esset secum in bello procederet That every Englishman who was in health should go with him in battel against the Danes An innumerable multitude of people upon this assembled together to asist him But when his and his son Edmonds forces were conjoyned in one body the King was informed that some of his auxiliaries were ready to betray and deliver him up to the enemies unless he took care to prevent it and save himself and as some write the Mercians refused to fight with the VVest-Saxons and Danes whereupon the expedition was given over and every man returned to his own home After this Edmund Ironside raised a greater Army than before against Cnute and sent Messengers to King Ethelred to London to raise as many men as possible he could and speedily to come and joyn with him against the Danes but he for fear of being betrayed to the Enemy presently dismissed the Army without fighting and returned to London Hereupon Ed. Ironside went into Northumberland where some imagined he would raise a greater Army against Cnute the Dane but he and Vhtred Earl of Northumberland instead of incountring Cnute wasted the Counties of Stafford Shrewsbury and Leicester because they would not go forth to fight against the Danes Army in defence of their Country and King Cnute on the other side wasting with fire and sword the Counties of Buckinghan
Bedford Huntindon Northampton Lincoln Nottinghaem and after that Northumberland Which Edmond being informed of returned to London to his Father and Earl Uhtred returning home being compelled by necessity repaired to Cnute and submitted himself to him with all the Northumbrians making a Peace with him and giving him hostages for performance thereof and for his and their fidelity Not long after Uhtred and Turketel Earls of Northumberland were both treacherously slain by Turebrand a Dane by Cnutes command or Commission Which done Cnute made one Hirc some stile him Egric Earl of Northumberland in his place and then returned with all his army to his Ships in triumph a little before the feast of Easter with a very great booty Not long after King Ethelred born to troubles and mischief after manifold labours vexations treacheries and incessant tribulations ended his wretched life in London where he died May 9th Anno 1016. being there buried in St-Pauls Church finding rest in his Grave by death which he could never find in his Throne all his life having attained it by Treachery and his Brothers Soveraigns murder whose Ghost as Malmesbury and others write did perpetually vex and haunt him all his reign and made him so subject to and fearfull of plots and treacheries that he knew not whom to trust nor ever deemed himself secure even in the midst of his oft raised Armies Nobles People though ready to adventure their Lives for his defence I have related these Passages of the Danish wars and invasions during Ethelreds reign more largely than I intended 1. Because on the Englishmens parts they were meerly defensive of their Native Country King Laws Liberties Properties Estates Lives against forein Invaders and Uâ—urpers 2ly Because they more or less relate to my forementioned Propositions touch-the fundamental Rights Liberties Properties of the English Nation 3ly Because they shew forth unto us the true original grounds causes motives necessities and manner of granting the very first Civil Tax and Tribute mentioned in our Histories by the King and his Nobles in their General Councils to the Danish invaders to purchase peace and the true nature use of our antient Danegelt and rectifie some mistakes in our common late English Historians Immediately after King Ethelreds decease Episcopi Abbates Duces et quique Nobiliores Angliae in unum congregati as Wigorniensis Hoveden Simâ—â—n Dunelmensis Radulphus de Diceto Bromton Or Maxima pars Regni tam Clericorum quam Laicorum in unum congregati as Matthew VVestminster Or Proceres Regni cum Clero as Knyâ—htâ—n expresses it Pari consensu in Dominum et Regem Canntum eligere All the Bishops Abbots Dukes and Nobles of England and the greatest part of the chief Clergy and Laity assembled together in a kind of Parliamentary Council by unanimous consent elected Cnute for their Lord and King notwithstanding their solemn Vow and Engagement but the year before never to suffer a Danish King to reign over them Whereupon thev all repaired to Cnute to Southampton omnemque Progeniem Regis Ethelredi coram illo abhorrentes et abnegando repudiantes as Wigorniensis Huntindon Knyghton and others record and there in his presence abhorring and utterly renouncing and abjuring all the Progeny of King Ethelred they submitted themselves and swore fealty to him as to their only King and Soveraign he reciprocally then swearing unto them That he would be a faithfull Lord unto them both in things appertaining to God and the World which our Historians thus express Quibus ille juravâ—t quod secundum Deum secundum seculum fidelis illis foret Dominus Only the City of London and part of the Nobles then in it unanimously chose and cryed up Ed. Ironside King Ethelreds 3. son by Elgina his first Wife Daughter to Duke Thored as Speed and others relate though Matthew Westminster and others register his birth Non ex Emma Regina sed ex quadam ignobili foemina generatus qui utique matris suae ignobilitatem generis mentis ingenuitate corporis streuuit te redintegrando redemit After Edmonds election he was crowned King by Liuing Archbishop of Canterbury at Kingston upon Thames where our Kings in that age were usually crowned No sooner was he thus advanced to the Regal dignity but he presently marched undauntedly into VVest-Sex and being there received by all the People with great gratulation and joy he most speedily subjected it to his Dominion Which being divulg'd in other parts many Counties of England deserting Cnute voluntarily submitted themselves unto him such is the fickleness of the People unconstancy of worldly power and affairs Cnute in the mean time to be revenged of the Londoners for making Edmond King marched to London with his whole Army and Fleet besieged and blocked up the City with his Ships drawn up the Thames on the West-side of the Bridge and then drew a large and deep trench round about the City from the Southside of the River whereby he intercepted all ingress and egress to the Citizens and others whom he shut up so close that none could go in or out of the City and endeavoured by many strong assaults to force it but being still repulsed by the Citizens who valiantly defended the walls he left off the siege with great confusion and loss as well as dishonor Thence he marched with his Army into Dorsetshire to subdue it Where King Edmond meeting him with such forces as he could suddenly raise gave him battel at Penham near Gillingham where after a bloudy and cruel encounter he put Cnute and his Army to flight and slew many of them Not long after they recruiting their forces both Armies meeting at Steorstan King Edmond resolving there to give Cnute battel placed the most expert and valiantest of his Souldiers in the front and the rest of the English who came flocking in to him he kept for a reserve in the rear Then calling upon every of them by name he exhorted and informed them That they now fought for their Country for their Children for their Wives for their Houses and Liberties inflaming the minds of his Souldiers with his excellent Speeches in this battel with the Enemy he exercised the Offices of a valiant Soldier and good General charging very couragiously But because that most persidious Duke Edric Almar and Algar and others of the great men who ought to have assisted him with the Inhabitants of Southampton VViltshire and innumetable other English joyned with the Danes the battel continued all day from morning to night with equal fortune till both sides being tired out and many of each party slain the night constrained them to march one from another But their bloud not being cold the next day they buckled together again with no less courage than before till at last in the very heat of the battel the most perfidious Duke Edric perceiving the Danes like to be totally routed and the English in great forwardness of victory cut off the
own English Conquerors domineering Grandees now much more imitate this his laudable Example who pretend not only to equal but exceed him in Saintship Justice Devoâ—ion no longer to oppress the griev'd people with their arbitrary Tyrannical Taxes Excises Imposts extravaganr violent poceedings in new wayes of highest Injustice as hitherto they have done against all their Oaths Covenants Declarations promises and Engagements to the Nation King Cnute returning from Rome into England Anno 1032. treated the English very justly and civilly confessed redressed his own former and his ancestors extortions oppressions rapines endowed many Monasteries with lands and priviledges and ratified them with his Charters Hereupon Brithmerus Abbot of Croyland Cum Cnutonem Regem super Angliam stabilitum cerneret universos Anglios civiliter satis amicabiliter tractare insuper sanctam Ecclesiam speciali devotione deligere ac filiali subjectione honorare monaste riis multisque sanctorum locis benè facere quaedam verò Monasteria ad summam gloriam promovere thereupon resolved to go to the King procure his Charter of confirmation of the Abbey Lands liberties of Croyland quorundam adversariorum qui tempore guerrae multum creverant vim formidans Which Charter he readily obtained in these memorable words wherein he acknowlegeth his rapines and bloodshed to posterity Cnutus Rex totius Angliae Danmarchiae Norwagiae magnae partis Swavorum omnibus Provinciis nationibus populis meae potestati Subjectis tam minoribus quam majoribus salutem Cum terram Angliae progenitores mei parentes DURIS EXTORTIONIBUS DIRIS DEPRAEDATIONIBUS SAEPIUS OPPRESSERUNT Et fateor INNOCENTEM SANGUINEM FREQUENTER IN EA EFFVDERVNT studium meum â principio regni mei fuit semper erit in futurum tam penes caelum quam penes seculum PROPTER HAEC MEA PECCATA ET PARENTVM MEO RVM SATISF ACERE statum totius sanctae matris Ecclesiae uniuscujusque Monasterii sub Imperio meo constituti cum in aliquo meo patrocinio indiguerint devotione debita emendare omnesque sanctos Dei per haec alia bona opera mihi in meis necessitatibus reddere benignos ac deprecationibus meis favorabiles placatos Ideo in arras hujus meae satisfactionis offero sancto Guthlaco de Croyland caeteris sanctis ejusdem loci de substantia mea unum calicem confirmans Brithmero Abbati Monachis suis totum Monasterium suum Croylandiae cum insula circumjacente duobus Mariscis adjacentibus scilicet Arderlound Goggislound eisdem terminis limitibus quibus in Chirographo inclyti quondam Regis Edredi restauratoris sui dicta insula dictique duo Marisci satis apertè describuntur Confirmo etiam omnes Ecclesias Capellas terras tenementa libertates privilegia in ejusdem Regis Chirographo contenta cum quibus omnibus dictus Rex Edredus dictum Monasterium Croylandiae ad honorem Dei S. Guthlaci confessoris sui corporaliter in ea requiescentis dotavit donavit ditavit suo Chirographo confirmavit Nullusque hominum meorum audeat à modo dictos Monachos inquietare vel in aliquo conturbare proprae dictis Quod si quis facere praesumserit vel tentaverit usurpare vel gladii mei sentiet aciem vel gladii paenam sacrilegis debitam subibitabsque omni remissione redemptione puniendus juxta modum et mensuram injuriae dictis Monachis irrogatae Ego Cnutus Rex anno Dominicae incarnationis 1032. Londoniis istud meum Chirographum signo sanctae crucis confirmavi ✚ Then follow the subscriptions of both the Archbishops sundry Bishops Abbots Earls and others The same year 1012. King Cnute granted and confirmed to the Abbot of Glastonbury the Conusance of all ecclesiastical and secular causes within the Island of Glastonbury by a special Charter Cum Consilio Decreto Archipraesulis nostri Edâ—lnothi â—â—mulque cunctorum Dei Sacerdotum Consensu Optimatum meorum as the words of the Charter atteâ— to the end it might be valid in Law And the self same year King Cnute commanded Elstan Abbot of Sâ— Augustines in Canterbury to repair to him at the Feast of Pentecost concerning the translation of the Corps of St. Mildretha to that Monastery ut translationem faciendam ipse Rex per concessionem Procerum per literas suas firmius confirmaret as William Thorn in his Chronicle relates King Cnute in the year 1033. on the Feast of Christs Nativity held a Parliamentary Council at Winchester where Venerando Sapientum ejus Consilio by the venerable Counsel of his Wisemen he made and published sundry excellent Ecclesiastical and Civil Laws for the good government of the Church and Realm to the praise of God the honour of his Regality and common good of the People being 103 in the Saxon and 110 in the Latine Copies His 61 Ecclesiastical Law thus resolves against the Anti-Magistratical opinion of this licentious age Christiano Regi â—ure pertinet ut injurias Deo factas vindicet secundum quod acciderit His Civil Laws begin thus Haec est institutio Legum secularium quam communi Sapientum meorum Consilio per totam Angliam tâ—n ri praecipio Impâ—imis volo ut Iustae Leges erigantur et injustae sub vertantur et omnis Injustitia modis omnibus sarculetur a modo omnis homo dignus publica rectitudine reputetur pauper dives quicunque sit eis justa judicia judicentur I shall transcribe only some few of his Laws pertinent to my Theam Lex 25. Prohibemus ne Christianus aliquis penitus pro parva re saltem ad mortem deducatur Sed justitia pacificans pro necessitate populi exquiratur ne pro levi re opus manuum Dei sui ipsius pretium quod profundè redemit desperet Lex 26. Praecipimus nè Christiani passim in exilio vendantur vel in Gentilitatem nè forte pereant animae quas propria vita sua mercatus est Dominus noster Ihesus Christus Lex 31. Omnis Injustitia deinceps opprimatur Burgbotam Brigbotam Scipsorthunga Frothunga qui Navigii vel expeditionis sonant apparatum sedulo procuremus cum necesse fuerit ad commune regni nostri commodum Et perquiramus simul modis omnibus quo modo praecipuum possit consilium ad profectum populi obtineri rectaque Christianitas propensius erigi quicquid inâ—ustum est solertius enervari Lex 34. Si quis deinceps Vnlage i. e. non legem erigat vel injustum judicium judicet pro laesione vel aliqua pecuniae susceptione sit erga Regem CXX s. reus in Anglorum laga nisi cum juramento audeat inveritare quod rectius nescivit judicare dignitatem suae legalitatis semper amittat si non eam redimat erga Regem sicut ei permittetur In Denelaga Lathslithes reus sit si non juret quod
towards London But when they came to Guild-down Godwin said to Alfred Look round about thee on thy right hand and left and behold what a kingdom shall be subjugated to thy Dominion Upon which Alfred giving thanks to God presently promised that if it happened he should be crowned King He would constitute such Laws as should be pleasing and acceptable both to God and Man Which words were no sooner uttered but the Traytor Godwin commanded all his men to apprehend Alfred and to slay all the Normans that came with him in his company and after that to carry Alfred into the Isle of Ely and there to put out both his eys and to pull out his bowels which they accordingly executed as aforesaid And so died this innocent Alfred right heir to the Crown through the Treason of wicked Godwin When the Lords of England heard thereof and how Alfred that should have been their King was put to death through the false Treason of Godwin against their wills they were wonderfull sorrowfull and wroth and swore before God and Man that he should die a worser Death than did Edric which destroyed his Lord Edmond Ironside and would immediately have put him to death but that the Traytor fled and escaped into Denmark and there continued 4. yeares and more and lost all his Lands Rents Goods and Chattels in England confiscated in the mean time for this his Treason These Historians though they somewhat vary in the time and occasion of Prince Alfreds death yet they all agree in the substance of his and of his Norman Souldiers and Campanions treacherous barbarous murders by the joynt or separate treacherie of Earl Godwin and his son Harold Which how fatal it proved to them both by Gods avenging Justice you shall hear in its due place and what divine vengeance it drew at last on the whole English Nation religious and judicious Mr. John Fox informes us in these words This cruel fact of Godwin and his men against the innocent Normans whether it came of himself or of the Kings setting on seemeth to me to be the cause why the justice of God did shortly after avenge the quarrel of these Normans in conquering and subduing the English Nation by William the Conquerour and the Normans which came wiâ—h him For so just and right it was that as the Normans coming with a natural English Prince were murdered of English men so afterwards the Englishmen should be slain and conquered by the Normans coming with a forein King being none of their natural Country After the banishment of Queen Emma out of and murder of Prince Alfred in England Harde-Cnute delaying the time in Denmark and deferring his coming in o England thereupon Harold formerly King only of the Mercians and Northumbrians that he might reign over all England in the year 1037. A Principibns et omni Populo Rex eligitnr was elected King by all the Nobles and People Harde-Cnutus verò quia in Denmarchia manscrat et ad Anglian ut rogabatur venire distulit penitus abjicitur as Florentius Wigorniensis Simeon Dunelmensis Hoveden Bromton Radulphus de Diceto and others inform us After which King Harold degenerating from Cnute his Father in all things took no care at all either of military or civil affairs nor of his own Courtly honour doing only his own will and contrary to his royal estate going more willingly on foot of which he was so swift that he was named Harefoot than riding on Horseback In his dayes there were rendred and paid to 16 Ships from every Port not In-land Towns 8. marks of Silver as in the time of his Father as Henry Huntindon records to which John Speed subjoynes This Dane seeing his hazards prevented sought to secure himself and wâ—th 16 Ships of the Danish Fleet kept the Seas which continued ever in a readiness and wafted from port to port to the maintenance whereof he charged the English with great payments to their no little grudge and reviling whereby he lost the love of his Subjects before it had taken root in their hearts Neither held he long those disloyal courses for that his speedy death did cut off the infamy of a longer life he dying at Oxford where he was elected King without wife or children to survive his person or revive his name when he had reigned only 4. years and as many moneths Anno 1040. Upon the deâ—th of h Harold Proceres tam Anglorum quam Danorum in unum concordantes sententiam the Nobles both of the English and Danes assembling together in a Parliamentary Council and concording in one opinion sent Embassadours to Harde-Cnute then at Bruges in Flanders visiting Queen Emma his Mother where he had made great preparation of ships and land-forces to recover the Crown of England which belonged to him both by birth and compact from his brother Harold beseeching him to make hast into England and to take possession of the Crown thereof Whereupon he immediately consenting to the Counsel of the Nobles came speedily into England with 60 as some or 40 ships as others write furnished with Danish Souldiers and Mariners where he was received with great joy elected King both by the English and Danes and solemnly crowned ar London by Elnothus Archbishop of Canterbury Soon after he commanded Alfric Archbishop of Yorke Earl Godwin and others to digg up the interred corps of his brother King Harold out of his grave in London and his head to be cut off by the hangman and then both head and corps to be thrown into the Common sink and after that into the Thames And that partly in revenge of the injuries done by him to his Mother Queen Emma in banishing and spoiling her of her money and jewels against all right and justice and partly for his unjust invasion of the Crown of England but in truth as a just retaliation of his barbaâ—ous cruelty to Prince Alfred and his Normans For whose treacherous inhumane slaughter King Harde-Cnute deprived Alfred Bishop of Worcester of his Bishoprick whose hands were said to have been in Alfreds bloud And for which murder he likewise looked with an evil eye upon Earl Godwin compelling him to an Oath of Purgation touching the same Whereupon Godwin by his own Oath and the Oaths os most of the Nobles of the Realm his compurgators swore though most falsly That Prince Alfreds eyes were not put out nor he murdered as aforesaid by his Counsel or consent but what was done therein was only by the command of King Harold which he durst not resist Notwithstanding which Oath to purchase his peace with Harde-Cnute he presented him with a most rich and royal present to wit with a Ship whose stern was of gold with 80 Souldiers placed therein all uniformly and richly suited having on their heads gilt Burgonets on their armes bracelets of Gold on their bodies Habergeons Swords Battel-axes Targets and other arms after the Danish fashion all
Normandy and elected King principally by the help and counsel of Earle Godwin himself who as Malmesbury and others write perswaded him to accept the Crown and precontracted with him before hâ— came into England Paciscatur ergo sibi amicitiam solidam filiis honores integros filiae matrimonium brevi futurum ut se Regem videat qui nunc vitae naufragus exul spei alterius opem implorat Utrinque fide data quicquid petebatur sacramento firmavit If there were then any such Parliament as this then held at London and such proceedings in it concerning Godwin it was most probably in the year 1043. as I here place it And from these memorable proceedings in it we may observe 1. That there is mention onely of the King Earls and Barons present in this Parliament as members of it not of any Knights of shires Citizens or Burgesses elected by the people of which there is not one syllable 2. That the Earls and Barons in Parliament were the onely Judges in that age in Parliament between the King and his Nobles subjects both in criminal and other causes there decided 3. That Peers in that age were onely tryed and judged by their Peers for treason and capitall offences 4. That appeals of Treason were then tryed in Parliament and the Earls and Barons the sole Judges of them and of what offences were Treason and what not 5. That the Bishops and Clergy in that age had no votes in matters of Treason and capitall offences 6. That the Judgement of Parliament then rested properly in the Earls and Barons not the King and that their judgement was not repealable by but obligatory to the King himself 7. That no Subject could then by law wage battel against the King in an Appeal 8. That the murther of Prince Alfred then heir to the Crown in the time of Harold an actuall King by usurpation without any good title by his command was reputed a treasonable offence in Earl Godwin for which he forfeited his lands and was forced to purchase his pardon and lands restitution with a great fine and summe to the King 9. That though the Author of the Chronicle of Bromton Caxton out of him stile this Assembly PARLIAMENTUM a Parliament not a COUNCIL yet it is onely according to the style of the age wherein he writ being in the reign of King Edward the third as Mr. Selden proves not according to the dialect of the age wherein it was held to which the term Parliamentum was a meer stranger and CONCILIUM MAGNUM c. the usual name expressing such Assemblies King Edward Anno 1643. immediately after his Coronation came suddenly from Glocester to Winchester attended with Earl Godwin Siward and Leofric and by their advice forcibly took from his Mother Queen Emma all her gold silver jewels and precious stones and whatever rich things else she possessed commanding onely necessaries to be administred to her there The cause of which unjust act some affirm to be Godwins malice towards her others affirm it to be her unnaturalnesse to King Ethelred her first husband and her own sons by him Alfred and Edward In loving and marrying Cnute their enemy and supplanter when living and applauding him when dead more then Ethelred In advancing Harde-Cnute her son by him to the Crown and endeavouring to deprive Alfred Edward thereof In refusing to give any thing toward Prince Edw his maintenance whiles in exile and distresse although he oft requested her to supply his necessities In having some hand in the murther of Prince Alfred and endeavouring to poyson King Edward himself as the Chronicle of Bromton relates After which by the instigation of Robert Archbishop of Canterbury a Norman born he againe spoiled her of all she had and shut her up prisoner in the Abbey of Werwel upon suspition of incontinency with Alwin Bishop of Winchester from which false imputation she purged her self and the Bishop by passing barefoot over nine red hot ploughshares without any harm Whereupon the King craved mercy and pardon from her for the infamy and injury done unto her for which he was disciplined and whipped by his Mother and all the Bishops there present Anno 1044. There was GENERALE CONCILIUM CELEBRATUN a General Council held at London wherein Wolmar was elected Abbot of Evesham And this year King Edward DE COMMUNI CONCILIO PROCERUM SUORUM as Bromton and others write most likely when assembled in the Council at London married Edith daughter of Earl Godwin in patrocinium regni sui he being the most potent man in all the Realm there being in her breast a magazine of all liberall vertues And this same year most probable by this same Councils Edict Gunilda a noble Matron King Cnute's sisters daughter with her two sons Hemming and Thurkell were banished out of England into Flanders from whence after a little stay they departed into Denmark v King Edward in the year 1045. assembled together to the port of Sandwich a very numerous and strong Navy against Magnus King of Norway purposing to invade Engl. But Swane King of Denmark then warring upon him hindered his voyage for England The next year 1046. Osgodus Clapa was banished out of England Swane King of Denmark Anno 1047. sent Ambassadours to King Edward desiring him to send a Navy to him against Magnus King of Norway Hereupon Earl Godwin counselled the King to send him at least fifty ships furnished with souldiers Sed quia Leofrico comiti ET OMNI POPULO id non videbatur consilium CAETERI PROCERES DISSUASERUNT nullum ei mittere voluit But because that Council seemed not good to Earl Leofric and all the people and the rest of the Nobles disswaded him from it he would send no ships to him Magnus furnished with a great Navy fought with Swane and after a great slaughter on both sides expelled him out of Denmark reigned in it and compelled the Danes to pay him a great Tribute Harold Harvager King of Norwey Anno 1048. sent Ambassadours to King Edward offering peace and friendship to him which he embraced Also Swane King of Denmark sent other Ambassadours to him this year requesting a naval assistance of ships from him But although Earl Godwin was willing that at least fifty ships should be sent him yet none were sent because Earl Leofric OMNISQUE POPULUS UNO ORE CONTRADIXERUNT and all the people contradicted it with one voice Abbot Ingulphus records That Wulgat Abbot of S. Pega whose Abbey was quite destroyed and burnt to the ground by the Danes had a long suit in the Kings Court with three Abbots of Burgh concerning the seat of his Abbey especially with Abbot Leofric with whom he most strongly contended Sed Regis curia nimium fav â—nte potentiori contra pauperem sententiante tandem sedem monasterii sui perdidit Tanta fuit Abbatis Leofrici pecunia
Spelman in his Glossary Title Danegold affirms 5. That King Edwards Officers after the Danish Kings expired reignes did collect it of the English Subjects without his privitie to cloath and pay his Souldiers and followers 6. That he out of mercy piety conscience and justice to his people not only restored it to them when collected and brought into his Exchequer without retaining one farthing of it but likewife for ever released it to them so that it was no more collected during his reign 7. That Taxes unjustly leavied upon the poor oppressed people are very pleasing and acceptable to the devill himself who claimes the money so collected for his own and that the Collectors and exacters of such Taxes though for the payment of Armies and Souldiers are really but the devils agents and instruments who will one day pay them their deserved wages 8. That heavy oppressions and taxes though for pretended publike necessities continued for many years together ought not onely to be eternally remitted but restored when collected by all conscientious pious righteous mercifull Saintlike Kings and Governours 9. That illegall heavy Taxes imposed by or for invading Usurpers if once submitted to and not strongly opposed by the generality of the people wil soon be claymed leavied as a customary early legall revennue both by the imposors and their successors and hardly be laid down and discontinued again for the peoples ease 10. That this tax of Danegeld amounting but to thirty eight or fourty thousand pounds in one whole year was in truth an heavy and intolerable burden and grievous oppression to the whole Nation fit to be abolished and released especially in times of dearth and scarcity Therefore certainly our late illegal taxes without authority of a free and legall Parliament amounting to 120. 90. or 60. 1000 li. monthly when lowest besids Excises Customes Imposts amounting to twice as much more must certainly be far more grievous intollerable to the Nation and so not onely to be remitted abandoned excluded but accounted for and restored to our exhausted oppressed Nation by all those Governours who pretend themselves saints of the highest forme and men ruling in the fear of God against whom this St. Edward the Confessor will rise up in judgement if they imitate not his just and Saintlike president therein All which considerations I recommend to their own and their Collecters Excisers sadest considerations to meditate seriously upon for the peoples ease William of Malmsburies records of this King Edward that he was in exactionibus vectigalium parcus quippe qui exactores execraretur Till we may be able really to record the like of our new Governours and Princes over us we shall never be either a free a peaceable or happy people nor they worthy of the name of Saints or Confessors in any English Annals or Kalenders He addes That King Edward with the touch of his hand did miraculously cure sundry persons of the luxuriant humours and swellings about the neck commonly called the Kings Evill whâ—ch cure in after ages some falsly ascribed non ex sanctitate sed ex regalis prosapiae haereditate fluxisse not to have issued from his sanctitie but from his hereditary royall bloud If his sanctity in releasing and restoring the formentioned insupportable Tributes of Danegeld shall now cure the hereditary Kings and our new Republiques long continued evill and malady of intolerable Tributes Contributions and Excises in this Age we shall register it to posterity for as great a miracle as his first care of the evill Kings only by his touching of it with his royall sacred hand King Edward about the year 1047. calling out of Normandy certain Normans qui olim pauoislis beneficiis inopiam Exulis suppleverant who had there releived and supplied his want during his exile to reward them for their benefits advanced them to places of extraordinary honour and trust about him amongst others he promoted Robert Gemeticensis a monk to the Bishoprick of London then to the Archbishoprick of Canterbury William to be his Chaplain first and afterwards Bishop of London and another to the Bishoprick of Dorchester which Jugulphus thus expresseth Rex autem Edwardus natus in Anglia sed Nutritus in Normania diutissime immoratus penè in Gallicum transierat adducens attrahens de NormaÌ„nia plurimos quos variis dignitatibus promotos in immensum exaltabat Proecipuus inter eos erat Robertus Monachus c. Coepit ergò totâ terrâ sub rege sub aliis Normannis introductis Anglicos ritus diminui FrancoruÌ„ mores in mult is imitari Gallicum idioma omnes Magnates in suis curiis tanquam magnam gentilitium loquiz Chartas Chyrographa sua more Francium confici propriam consuetudinem in his in aliis multis erubescere Thereupon Earle Godwin and his Sons being men of high spirits auctores tutores regni Edvardi were very angry and discontented quod novos homines advenas sibi preferri viderent because they saw these new upstarts and strangers preferred before them yet they never uttered a high word against the King whom they had once advanced Upon this occasion Anno 1051. there arose great discords between the English and these Normans quod Angli aspernantèr ferant superiorem Normani nequeant pati parem Henry Huntingdon records That these Normnans accused Godwin and Swaine and Harold his Sonnes to the King that they went about to betray him wherupon the King calling them into question for it they refused to appear without hostages for their safety upon which the King banished them But William of Malmsbury Roger de Hoveden Matthew Westminster Florentius Wigorniensis Simeon Dunelmensis Bromton Hygden Henry de Knighton Fabram Graston Holmshed Speed and the General Stream of our Historians relating the businesse more fully make this the originall cause of the difference between them and of the Exile of Godwin and his Sons Eustace Earle of Boloyn who had wedded King Edwards Sister ariving at Dover in the moneth of September 1051. one of his Knights seeking lodging unjustly slew one of the Townsmen whereupon the Townsmen slew him The Earle and his followers being enraged thereat slew divers men and women of the Town and trode their children under their own horses feet The Burgesses upon this assembling togetherto resist them after a feâ—rce Encounter put the Earle and his followers to flight slew eighteen or twenty of them in the pursute and wounded many more so that the Earle escaped only with one of his followers to the King then at Glocester where he grievously incensed the King against the Englishmen by reason of this tumult which he and his followers occasioned Whereupon Earle Godwin being much incensed at the slaughter of his men in the Burrowgh of Dover he and his sons assembled a great Armie out of all the Towns and Countries subject to them The King sending for Godwin to the Court charged him with his
Invasion injury violence disturbance and specially enact That not only all Clerks and Clergy men but all other persons shall enjoy the peace of God and the Church free from all assaults arrests and other disturbances whatsoever both on Lords-days Solemn Festivals and other times of publike Church meetings eundo subsistendo redeundo both in going to continuing at and returning from the Church and publike duties of Gods worship or to Synods and Chapters to which they are either summoned or where they have any business requiring their personal presence wherewith the Statute of 8 H. 6. c. 1. concurs as to the later clause Therefore all Quakers Anabaptists and others who disturb affront and revile assault or abuse our Ministers or their people as many now doe in going to or returning from the Church or whiles they continue in it as well before or after as during Divine Service Sermons or Sacraments there administred may and ought by the Common Law oâ— England confirmed both by Confessor and Conquerour in their Parliamentary Councils to be duly punished as Breakers of the Peace by all our Kings Justices and Ministers of publike Iustice being ratified by Magna Charta c. 1. and the Coronation Oaths of all our Kings which all our Judges and Justices are bound to observe To keep to God and holy Church to the Clergy and to the People Peace and Concord entirely according to their power especially during the publike worship of God in the Church and in going to tarrying at and returning from the duties which they owe unto him both as his Creatures and Servants And to grant keep and confirm the Laws Customs and Franchises granted by the glorious King Edward 3. That they prescribe the due payment of Tithes to God and his Ministers as well personal as praedial under Ecclesiastical and temporal penalties being granted and consented unto a Rege et Baronibus et Populo 4. That the Causes and pleas of the Church ought first to be heard ended in Courts and Councils before any other Iustitia enim est ut Deus ubique prae cateris honoretur 5. That they thus define Danegild Danegaldi redditio propter Piratas primitus Statuta est Patriam enim infestantes vastationi ejus pro posse suo insistebant Ad eorum quidem insolentiam reprimendam Statutum est Danegaldum annuatim reddi scilicet duodecim denarios de unaquaque Nida totius Patriae ad conducendos eos qui Piratarum eruptioni Resistendo obviarent To which Hoveden Knyghton Lambard and others subjoyn De hoc quoque Danegaldo omnis ecclesia libera est quieta omnis texra quae in proprio dominico Ecclesiae erat ubicunque jacebat nihil prorsus in tali redemptione persolvens quia magis in Ecclesiae confidebant orationibus quam in armorum defensionibus usque tempora Willielmi junioris qui Ruffus vocabatur donec eodem a Baronibus Angliae auxilium requirente ad Normanniam requirendam retinendam de Roberto suo fratre cognomine Cortehose Ierusalem proficiscente Concessum est ei nonLege sancitum neque confirmatum sed hac necessitatis causa ex unaquaque hida sibi dari quatuor solidos Ecclesia non excepta Dum vero collectio census fieret proclamabat Ecclesia suam reposcens libertatem sed nil profecit By which it is apparent 1. That this grievous Tax of Danegeld was first granted and appointed by a publike Law in a Parliamentary Council to hire men to resist the eruption of the Pyrates and Enemies That it amounted but to 12 d. a year upon every Ploughland That the Church and Demesne Lands of the Church where ever they lay were exempted from it till William Rufus his time who first exacted it from the Clergy upon a pretended necessity and raised it from 12 d. to 4 s. a Ploughland by grant of the Barons without any Law to enact or confirm it for fear of drawing it into consequence 6ly That these Laws thus describe the Duty and Office of a King The King because he is the Vicar of the highest King is constituted for this end that he may rule the earthly kingdom and the Lords people and above all things that he may reverence his holy Church and defend it from injuries pluck away evil doers from it and utterly to destroy and disperse them Which unless he shall doe the name of a King agreeth not unto him the Prophet Pope John witnessing Nomen Regis perdit qui quod Regis est non faciat he loseth the name of a King who dischargeth not the duty of a King Pepin and Charls his Son being not yet Kings but Princes under the French King hearing this definitive Sentence as well truly as prudently pronouneed concerning the name of a King by William the bastard King of England foolishly writ to Pope John demanding this question of him Whether the Kings of France ought so to continue being content only with the name of a King Who answered That it is convenient to call them Kings who do watch over defend and govern the Church of God and his people imitating King David the Psalmograph saying He shall not dwell in my House which worketh pride c. After which it followeth in Mr. Fox and some others but not in Hoveden and Knyghton Moreover the King by his right and by his Office ought to defend and conserve fully and wholly in all ampleness without diminution all the Lands Honours Dignities Rights and Liberties of the Crown of his Kingdom And further to reduce into their pristine state all such things as have been dispersed wasted and lost which appertain to his kingdom Also the whole and universal Land with all I lands about the same in Norwey and Denmark be appertaining to the Crown of his kingdom and be of the appurtenances and dignity of the King making one Monarchy and one Kingdom which sometimes was called the Kingdom of Britain and now the Kingdom of England such bounds and limits as is above said be appointed and limited to the name of this kingdom A King above all things ought to fear God to love and observe his commandements and cause them to be observed through his whole kingdom He ought also to keep cherish maintain and govern the holy Church within his kingdom with all integrity and Liberty according to the constitution of his ancestors and predecessors and to defend the same against all Enemies so that God above all things be honoured and ever before his eyes He ought also to set up Good Laws and Customs such as be wholesom and approved Such as be otherwise to repeal them and thrust them out of his kingdom Item he ought to doe Judgement and Justice in his kingdom by the counsel of his Realm All these things ought a King in his own person to do taking his Oath upon the Evangelist swearing in the presence of the whole State of the Realm
occidendum non rati slew and cut off the heads of all his Servants and Courtiers as well English as Danes being above 200. on the North part of the river of Humber then breaking up his Treasury they took away all his Treasures Horses Armes houshold-stuff and all things that were his The rumor whereof being brought to the King and the Country in an uproar almost all the Nortkumberlanders met together and elected constituted Morchar Earl Algarus son for their Earl in the place of Tosti who marched with them into Lincolnshire Nottinghamshire and Derbyshire wasted and pillaged those Counties slew many of the Inhabitants and carryed many thousands of them away captive leaving those Counties much impoverished many years after Hereupon Harold was sent against them to revenge those injuries to prevent further mischiefs and to mediate a reconciliation between them and Tosti Upon this the Northumberlanders met Harold first at Northampton and afterwards at Oxford and although they were more in number than he yet being desirous of quietness and peace they excused the fact unto him saying Se homines liberè natos liberè educatos nullius Ducis ferociam pati posse A majoribus didicisse aut Libertatem aut Mortem c. That they being men freely born freely educated could not suffer the cruelty of any Duke That they had learned of their ancestors either to enjoy Liberty or death Therefore if the King would have them his Subjects he must set another Earl over them even Morehar who had had experience how sweetly they knew to obey if they were sweetly handled But all of them unanimously refused any reconciliation at all with Tosti whom they Dutlawed together with all those who had incited him to make an unjust Law and impose an illegal Tribute upon them Harold hearing these things and minding more the Peace of the Country than his brothers profit recalled his Army and the King having heard their answer confirmed Morchar for their Duke Tosti hateful to all men by the assistance of Earl Edwin was expelled out of England by the Northumberlanders and driven with his wife and children into Flanders whence returning about two years after and joyning with the Danes he entred with the Danes into Northumberland miserably harrowed the whole Country slaughtered the inhabitants and at last was there slain with most of his Souldiers by his own brother King Harold Anno 1066. King Edward as Abbot Ingulphus living in that age records Anno 1065. being burdened with old age perceiving Prince Edgar Atheling his Cosen Edwards son lately dead to be unfit for the royal throne tamcorde quam corpore as well in respect of minde as body and that Earl Godwins many and wicked progeny did daily increase upon the earth set his mind upon his Cosen William Duke of Normandy et enm sibi succedere in Regnum Angliae voce stabili sancivit and decreed by a stable vote that he should succeed him in the Realm of England For Duke William was then superiour in every battel and a triumpher against the King of France and his fame was publickly blazed abroad amongst all the Earls of Normandy who were next him being invincible in the exercise of Arms Iuder justissimus in causarum judicie a most just Judge in the judging of causes and most religious and most devout in the service of God Hereupon King Edward sent Robert Archbishop of Canterbury to him as his Legate a Latere or special Embassador illumque designatum sui regni Successorem tam debito cognationis quam merito virtutis suae Archipraesulis relatu insinuavit and intimated unto him by the relation of his Archbishop that he had designed him to be the Successor of his Realm as well by the debt of kinred as by the merit of Virtue Moreover Harold the Major of the Kings Court comming into Normandy not only swore that he would conserve the Kingdom of England for Duke William after the Kings death but likewise promised upon Oath that he would take the daughter of Duke William for his wife and upon these promises returned home magnificently rewarded After which he subjoins Edwardi piissimi Regis cujus cognatione et consanguinitate inclytus Rex noster Willelmus fundat conscientiam suam regnum Angliae invadendi caeteris Regibus de Danorum sanguine quasi nullius authoritatis ad allegandum interim intermissis William of Malmsbury who flourished in or near that very age thus seconds him After the death of Edward his son Edgar was Neque promptus manu neque probus ingenio Rex itaque defuncto cognate quia spes prioris erat soluta suffragii Willielmo comiti Normanniae successionem Angliae dedit Erat ille hoc munere dignus praestans animi juvenis qui in supremum fastigium alacri labere excreverat Praetereâ— proxime consanguineus filius Roberti filius Richardi secundi quem fratrem fuisse Emmae matris Edwardi non sâ—mel est quod diximus Ferunt quidam ipsum Haroldum a Rege in hâ—c Normanniam missum alii secretioris consilii conscii invitum venti violentia illuc actum quose tueretur invenisse commentum quod quia propius vero videtur exponam Harold comming to his farm at Boseam going for his recreation into a fisher-boat and putting forth into the Sea in sport was by asudden contrary storm arising driven with his companions into the Village of Ponthieu in France where he was stripped and bound hand and foot by the rude Country people and carried Prisoner to Guido their Earl who detained him in Prison to gain a ransom from him whereupon Harold being of a subtil wit studying how to relieve himself by large promises procured a Messenger to inform Duke William that he was sent by the King into Normandy that what lesser Messengers had but muttered touching his Succession to the Crowâ— of England he might perform by his presence especially that he was detained in bonds by Earl Guido wherby he was hindered to deliver his message notwithstanding his appeal to him which was a great diminution to his honor and if his captivity were to be redeemed with monie he would willingly give it to him and not to Guido Upon which he was by Duke Williams command released brought by Guido into Normandy and there nobly feasted by the Duke where by his valour and policy he gained great reputation with Duke William and that he might more indear himself in his favour he there voluntarily of his own accord confirmed to him the Castle of Dover which belonged to him of right and the Kingdom of England after King Edwards decease whereupon the Duke espoused him to his daughter Adeliza then a child and bestowed her whole ample portion upon Harold and then honourably dismissed him Matthew Westminster Anno 1057. relating this Story of Harolds driving into Ponthieu by storm against his will as hapning in that year and that to ingratiaâ—e himself with Duke William Post mortem
sibi super hoc postea secundum quosdam solemnes nuncios ut praemittitur destinaverat non obstante Abbot Ailred thus registers Harolds usurpation and the sad events thereof Interea Haroldus Godwini filius Regnum Angliae quod secundum fidem Sacramenti debuerat servasse Willielmo Regis Edmundi consobrino sibi nec Iure debitum nec Natura irreverenter usurpans malum quod Angliae secundum Sancti Regis oraculum Dominus praeparaverat transgressione pacti et fidei acceleravit laesione Ut autem attenuati viribus facilius ab hiis quâ—s injustè provocaverat hostibus vinceretur suscitavit ei a parte aquilonis inimicos Haroldum cognomento Harfar Norwagenorum regem et Tostium fratrem sâ—um quem de Anglia ipse expulerat c. p Tho. Walsingham thus stories it Cujus regnum Haroldus continuo invasit ex fidelitate pejuratus quam Duci juraverat Ad quem Legatos direxit protinus hortans us ab hac vesania resipisceret et fidem quam juramento sposponderat cum digna subjectione servaret Sed ille hoc non solum audire contempsit verum omnem ab illo Anglorum gentem infideliter avertit Hygden in his Polychronicon l. 6. c. 28. Mr John Fox Acts and Monuments Vol. 1. p. 214. Mr. Cambden in his Britannia p. 145 146. Holinshed Sir John Hayward Sir Richard Baker affirm the like and incline to this opinion That Harold by his might power craft policy usurped and invaded the Crown without any right against his Oath I shall summ up all their Opinions in the words of Iohn Speed After King Edwards death the Statesmen perplexed for choice of a new Edgar Athelings title was worthy more respect than it found for him they held too young for government besides a stranger born scarce speaking English and withall the prophecies of Edward touching the alienation of the Crown the interest of the Danes and the claim of Duke William made both by gift and consanguinity bred great distractions of desires and opinions but nothing concluded for setling the State no man assuming or possessing the diadem because none had the power or right to adorn therewith his own head In this calm conference a sudden gale arose which blew all the sails spred for that wind into one port Harold son to Earl Godwin a man duly prizing his many worthy parts not unmeet for a Kingdom next Edward his Brorher-in-law in the kingdom courteous in speech and behaviour in martial prowesse the only man qui vivente Edwardo quaecunque contra eum bella incensa sunt virtute sua compressit cupiens se Pâ—ovincialibns ostentare in regnum scilicet spe prurienti anhelans as Malmsbury writes of him friended by affinity of many of the Nobles expected to be both sided and assisted if his cause came either to trial or voice seeing the time well fitted his entrance Swane King of Denmark most dreaded by the English being then intangled with the Sweden wars William the Norman that made claim from King Edward then absent and at variance with Philip the French King the friends of Edgar in Hungary and himself a Stranger over young for to rule all which concurrent made Harold without deliberation or order from the States to set the Crown on his own head regardlesse of all ceremony and solemn celebration for which act as a violater of holy rites he too too much offended the Clergy none either greatly applauding or disapproving his presumption except only for the omission of manner and form Harold having gotten actual possession of the Crown Marianus Scotus Florentius Wigorniensis Huntindon Hoveden Sim. Dunelmensis Radulphus de Diceto Hygden Fabian Graston Holinshed Cambden and Speed record that to ingratiate himself with the Clergy people He began to destroy evil Laws and Customs before used and stablished just and good Laws especially such as were for the defence of holy Church He likewise became a Patron of Churches and Monasteries respected and reverenced Bishops Abbots Monks and Clergymen shewed himself pious humble affable to all good men and hatefull to all Malefactors publickly commanding all his Dukes Earls Sheriffs and other Officers to apprehend all Thieves Robbers and Disturbers of the Realm himself likewise taking extraordinary paines and care for the defence and guarding of the Realm both by Land and Sea Whereunto John Speed superadds He remitted or diminished the grievous customs and Tribute which his Predecessors had raised a course ever powerfull to win the hearts of the Commons to Churchmen he was very munificent and carefull of their advancement and to grow more deeply in their venerable esteem he repaired their Monasteries especially that at Waltham which he sumptuously new built and richly endowed Moreover to satisfie such Nobles as affected young Edgar he created him Earl of Oxford and held him in special favour In brief unto the poor his hand was ever open unto the oppressed he administred Justice and all to hold that Crown upright which he had set on his own head with an unsure hand and deprived him of unto whom he was Protector But these Encomiums of his Justice and Government seem to me to be rather forged than real For how could he râ—form ill Laws and Customs and enact good Laws when King Edward had so newly and exactly done it before him that there was no need of such a reformation neither finde we the least mention of any Laws made by Harold Or how could he remit or diminish those grievous customs and Tributes which King Edward had totally remitted before him unless himself first revived them Or how could he court the Prelates and Clergy when as he refused to be consecrated by them for which he incurred their disfavour I rather therefore incline to the quite contrary Characters which other Historians give of him and his Government as most consonant to truth Henry de Knyghton though he recites what some forementioned write in his favour yet gives us this account of his proceedings himself Iste devenit nimis elatus et cupidus in collectione auri et argenti et thesaurorum nec aliquam uxorem ducere voluit vi oppressit filias Baronum Procerum atque Militum de reguo quod ipsi aegrè ferebant Et de Forestis suis tantam ferecitateÌ„ severitatem erga adjacentes Nobiliores exercuit quod quamplures adnihilavit et multos depauperavit Nec mirum quamvis ex hiis et aliis nimis odiosus devenit populis suis Et ideo pars Comitum et Baronum ad invicem conferebant dicentes ipsum non esse fortunae deditum nec verum esse Regem sed per intrusionem erectum et ideo infauste regere populum suum Et mandaverunt Willielmo Duci Normanniae ut in Angliam veniret eorum Consilio et Auxilio Ius Regni prosecuturus feceruntque ei fidelem securitatem veniendi et consensit And Matthew Westminster gives us this character of him
Pavillion there came a voice unto him saying William William be thou a good man because thou shalt obtain the Crown of the Realm and shalt be King of England and when thou shalt vanquish the enemy cause a Church to be built in the same place in my name so many hundred foot in length as in number of years the seed of thy bloud shall possess the Government of the Realm of England and reign in England an 150. years But q Matthew Westminster writes this voice was after the battel with Harold not before it and the subsequent words in Knyghton touching his march to London import as much Harold residing in the North after his great victory there when he deemed all his Enemies totally broken in pieces received certain intelligence that Duke William was safely arived at Pevensey with his Fleet and an innnmerable company of valiant Horsemen Slingers Archers and Footmen whom he had hired out of all France Whereupon he presently marched with his army in great haste towards London and although he well knew that most of the valiant men in all England were slain in the two late Battels against Tosti and the Danes that many of the Nobility and Common Souldiers had quite deserted him refusing to march with him in that necssity because he permitted them not to share with him in the great booties they had won with their bloud and that half his Army were not come together yet he resolved forthwith to march into Sussex against the Enemy and fight them with those small forces tired he then had being most of them Mercenaries and Stipendiaries except those English Noblemen Gentlemen and Freemen who enflamed with the love and liberty of their Native Country voluntarily engaged themselves with him in the defence thereof against the common dangerous invading Enemy rather than to support his usurped Diadem and Royalty over them of which number there were very few f Immo vero panoi et manu promptissimi fuere qui charitati corporum renunciantes Propatria animas posuerunt Nampraeter Sâ—ipendiarios et Mercinarioâ— milites paucos admodum ex comprovincialibus habuit Praecipitabant eum nimium fata ut nec auxilia convocari vellet nec si vellet multos parituros invenerat Ita omnes ei erant infensi quod solus manubiis Borealibus incubuerat Unde cum suis quos ductabat astutia Gulielmi â—ircumventus fusus est levi videlicet belli negotiâ— sed occulto et stupendo Dei consilio quod nunquam posteà Angli Communi praelio in libertatem spiraverint quasi cum Haraldo omne robur deciderit Angliae quae certe Potuit et debuit etiam per inertissimos solvere paenas perfidiae Yet Thomas of Walsingham and some others write that Harold had gathered together an innumerable company of Englishmen against Duke William and the multitudes of the Nobility Gentry and Commons of England slain in the Battel besides those who fled from it and could not come to fight manifest his Army not to be so small as these Authors would make it only to augment the Englishmens valour and ecclipse the Normans as overcomming them more by stratagem and multitude than true fortitude Whiles Harold was in his march towards William within 9 miles of his Fort in Sussex he sent out Scouts before him to discover the forces and numbers of the Enemy who being intercepted and brought to William he caused them to be led about his tents that they might well view his Army and then being bountisully feasted he commanded them to be sent back to their Master without any harm Who returning to Harold commending the Dukes magnificence martial prowess and clemency seriously affirmed that all his Souldiers seemed to be Priests because their faces and both their lips were shaven which kind of shaving none of the English then used but their Priests only Upon which Harold smiling at the Scouts simplicity replied They were not effeminate Priests but Souldiers of great and valourous minds invincible in arms Whereupon Girth Harolds younger Brother a man of great knowledge and valour beyond his years taking the Speech out of his mouth said Seeing you commend the valour of the Normans to be so great I hold it unadvised rashnesse for you to fight with them to whom you may be reputed inferiour both in merit and valour Neither are you able to gainsay but that you took an Oath to William to reserve the Crown to his use voluntarily or unvoluntarily Wherefore you shall doe more advisedly to withdraw your self out of the field in this instant necessity ne si perjurus decertans vel fugam vel mortem incurras lest fighting perjured you incurre either flight or death and the whole Army perish for your sin of Perjury seeing there is no fighting against God Therefore expect the issue of the battel without danger For we are altogether free from any Oath justum suscipimus bellum pro Patria pugnaturi and have undertaken a just warr to fight for our Country If we fight alone without thee thy cause shall prosper better and thou shalt be more safe whatever befallius For if we fly thou maist be able to succour and restore us and if we be slain thou maist revenge us But such was Harolds unbridled rashness that he would not give a pleasing ear to this admonition esteeming it inglorious and a great dishonour to his former life and valour to turn his back to any Enemy or danger Whiles these discourses passed between them in comes a Monk sent by Duke William claiming the kingdom as his Because King Edward had granted it to him by advice of Archbishop Stigand and of the Earls Godwin and Siward and had sent the Son and Nephew of Godwin hostages thereof into Normandy But to avoid effusion of Christian bloud the Monk brought him these three profers Either to depart with the Realm to William according to his Oath and agreement Or to hold the Kingdom from and reign under him Or finally to determine the controversie between them two by a single Ducâ— in the view of both their 〈◊〉 But Harold out of a strange impâ—udence impudence pride of heart as one whom the heavens would depresse accepting neither domestick counsel nor the Normans offer would neither vouchsafe to look upon the Messenger with a good countenance nor discourse with him in milde terms but sending him away with indignation prayed only thus That God would judge between him and his Master William To whom the Monk boldly replying required that if he would deny the right of William he should either reserr it to the Judgement of the Sâ—e Apâ—stolick or else to battel if he had rather by which he asserted that William was ready to trie his Title But Harold answering nothing to those his Proposals but what he had done before went within little of laying violent hands upon the Embassador commanding William with violent terms and menaces to depart his kingdom
c. Wherefore if thine enemy hunger give him meat if he thirst give him drink c. Be not overcome of evil but overcome evil with goodness 5. That base carnal fears and cowardize oft cause both Prelates Nobles and People to desert their own best interest and lawfull Princes and to act vote and submit to meer unrighteous Usurpers against their primitive resolutions judgements Consciences as here in the case of Edgar and Rich. 3. since 6. That Generals puffed up with victorious successes and having the command of the Land and Sea Forces in their power are apt to aspire after the royal Crown and Soveraignty and forcibly to usurp it upon the next occasion even with the disinheriting of the right heir and hazard of the whole Realm of which Harold is a most pregnant example 7. That ambitious aspirers after the royal Crown and Throne will make no conscience to violate all sacred and civil Oathes Obligations Contracts and find out any evasions to elude them rather than goe without them or part with them when injuriously usurped by them and will adventure to crown themselves with their own hands than not wear the Diadem witnesse Harold 8. That Usurpers of Crowns without right though they Court the people with Coronation Oaths and fair promises of good Laws Liberty Immunity from all Taxes and Grievances yet usually prove the greatest Tyrants and Oppressors to them of all others as Harold and William in some sort did 9. That Invaders of Crowns and Soveraign power without any right title or colour of Justice being once in possession will never part with them to those who have better right upon any verbal Treaties but rather adventure their lives bodies souls and their whole kingdoms utter ruine than part with their usurped Supremacy 10. That the most unrighteous Usurpers of the royal Throne by apparent perjury fraud force treachery will feign forge publish some specious pretext or other of Title or popular election to palliate or extenuate their intrusions to avoid the infamy of Tyrants and Usurpers and take off the Odium of their most unrighteous Intrusions of which we see footsteps both in Harold William then and Rich. 3. of late 11. That unjust Invaders of Crowns for the most part bring many miseries troubles warrs and ruins not only on themselves and their posterities but likewise on their Kingdoms and people as Harold did 12. That royal Usurpers when they are most successfull insolent and secure as Harold after his victory in the North are nearest greatest dangers and ruine 13. That such Usurpers are commonly very vigilant and industrious to preserve their own Interest and Power under pretext of the common defence and safety of the Nation yet more rely on their Mercinary forces than the unmercinary Militia of the Nation 14. That Usurpers though they may have many Flatterers and seeming Friends to write and act for them whiles in prosperity yet are commonly generally deserted both by Nobles People yea their own indeared Friends and kinred in their greatest dangers when they need them most as Harold was 15. That few English Nobles Gentry or Commons will readily adventure their Lives in a Vsurpers quarrel when and where his Title stands in competition with a better and clearer right as most of them deserted Harold 16. That the reign of perjured Invaders of others Thrones is commonly very short full of Wars Troubles Fears Jealousies and their ends for the most part bloudy tragical as was Harolds and Rich. 3. 17. That the sordid Covetousnesse of Kings and Generals in oppressing their people and depriving their Subjects and Souldiers of their just and lawfull spoils after victory over the Enemies is a ready means to alienate their affections and cause a defection from them to their Opposites 18. That when God hath designed a perjured Vsurpers or Nations ruine for their crying sins he suddenly stirs up unexpected Enemies and Instruments to effect occasions to facilitate it and so infatuates them that they become altogether uncapable of any good advice and reject all Propositions and Accommodations that might prevent the same as Harold obstinately did 19. That none are more forward publikely to appeal to God himself for to judge and decide the Justice of their cause and proceedings than the most perjurious and unrighteous Vsurpers That when such presumptuously and atheistically dare openly appeal to God himself for justice against their Opposites or Competitors he usually cuts them off by exemplary deaths and fatal Overthrows as he did Harold both to manifest his severe Justice and Indignation against such Atheistical and hypocritical Apellants and Appeals and to deterr all others from such practices 20. That all sacred Oathes and sworn Contracts solemnly made to others in things lawfull or indifferent be it through fear or voluntarily upon premeditation ought religiously and inviolably to be observed and not wilfully infringed or eluded by shifts and pretences as here by Harold 21. That God sooner or later doth usually avenge in an exemplary manner the perjurious wilfull breach of solemn Oathes even in Kings themselves and the greatest persons whose detestable perjury oft brings sudden destruction both upon themselves their kinred Posterity and whole Armies and Kingdoms too as in the case of Harold 22. That perjured persons fighting in a cause directly against their corporal Oaths can expect no other successe in battel but either flight or death And that one Battel may both lose and win a whole kingdom so unstable are even kingdoms themselves 23. That the barbarous murders the cruel oppressions of Innocent people are apt to stirr up a universal Insurrection against their Governors and Instruments and usually end in the dethroning expulsion death and destruction of the Authors of them of which Tosti yields us a notable president And that people when once justly enraged against such bloudy tyrannical Oppressors become altogether implacable and will never brook their future Government over them 24. That base carnal fears in times of imminent danger usually dis-joynt those persons councels forces whom the Common danger should more unite and make them desert the probablest means of their publike preservation liberty peace settlement by setting up the Right heir of the Crown as Edgar here against the Intrusions and Pretences of all usurping Invaders of the Soveraign power 25. That a few timorous Counsellors Great Persons or Clergy-men in times of danger are apt to disappoint the magnanimous resolutions and daunt the heroical Spirits of such who are most cordially affected both to their Native Countries Lawes Liberties and right heir to the Crown and to draw them to unworthy compliances with them against both 26. That stout resolute real Patrons of their Native Countries Laws and Liberties will then appear most cordially zealous to protect own and fight for them when they are in greatest danger to be lost and most disowned deserted betrayed by other timorous and time-serving persons witnesse the example of Abbot Frederick Stigand Egelsine and
the Kentish men 27. That true heroick English Freemen preferr their old Native Liberties Laws Customs before their Lives and would rather die fighting for them in the field than depart with them upon any Terms to a victorious Soveraign or subject themselves to the least publike Servitude the name whereof hath been ever odious to them much more the thing it self 28. That the best means to preserve our publike Laws Liberties Customs against all Invaders of them is manfully resolutely and unanimously to stand up in their defence both by words and deeds when they are most indangered That such persons Counties places who have appeared most stout and resolute in their defence when others have generally deserted surrendered or betrayed them have thereby preserved secured perpetuated them to themselves and their posterities when all else have lost and been deprived of them yea gained immortal honour and precedency of all others to boot Witnesse the Kentish-men 29. That the Stoutest Maintainers of their Countries Laws and Liberties are commonly most odious to most injured oppressed by tyrannical Soveraigns though upon other pretences witnesse Archbishop Stigand Abbot Frederick and Egelsine Yet this must not deterr them from their duties 30. That no age or person ever yet reputed Conquest a just safe prudent Title or Pretext to the Crown of England but ever disclaimed it as most absurd and dangerous to their interests 31. That the murdering or disinheriting of the right heir to the Crown hath been the Principal occasion and ground-work of all the great sad revolutions of Government in this Island and of the translations of the Crown and Kingdom from the Britons to the Saxons from the Saxons to the Danes and since from both of them to the Normans by the murther of Prince Alfred and rejection of Prince Edgar 32. That when Treachery Perjury Oppression Murder Violence and other sins forementioned have generally overspread the Kingdom and infected all sorts and degrees of men then National Judgments Forein invasions publike Revolutions of Governours and Government yea all sorts of Calamities Warrs Troubles may be justly feared expected inflicted as the fruits punishments of these epidemical crying Transgressions 33. That Crowns and Kingdoms have their Periods and Revolutions as well as private possessions Families and that by the secret Justice and wise disposing Providence of God who disposeth translateth dissipateth dissolveth Kingdoms at his pleasure and giveth them to whomsoever he pleaseth 34. From the whole we may observe with the Chronicle of Bromton and Mr. Fox That as the English-Saxons had most unjustly against their Oathes and Trusts formerly subdued and expelled the Britons by the just judgement of God upon them for their sins out of the possession of the Throne and Kingdom of Britain by the power of the sword so God himself by divine retaliation for the like Sinnes of the English-Saxons after many years bloudy intestine warrs between themselves wherein many of their Kings multitudes of their Nobles and Millions of the Common Souldiers and people were slain and lost their lives first plagued infested them for many years and at last totally subdued and dispossessed them of the Crown and Kingdom for some years space by the bloudy Danes after that subjected them to the Normans yoke who possessed themselves of the Crown and Realm of England instrumentally by the Sword and put by both the Saxon Invader Harold and his Posterity with Edgar the Saxon heir in such sort as here you have read The Lord sanctifie all these Collections and Observations to the greatest publike good and settlement of our unsetled distracted English Nation and the private benefit of all who shall peruse them that they may aim only at that kingdom which cannot be shaken and that Crown of glory which fadeth not away not at temporal Crowns and kingdoms which are so fading transitory full of Thorns Crosses Cares Fears Vexations Tortures Perils Deaths FINIS Omissions and Errataes Kinde Reader I present thee with some Historical Passages casually omitted in their due places and such Errors as have hapned at the Press which I desire thee to correct PAge 10. line 8. One Thunder maliciously accused Aethelbert and Aethelred two kinsmen of Egbert King of Kent educated and brought up in his Court that they intended some time or other to take away his kingdom from him and thereupon advised the King either to banish them both into some farr Country or to deliver them unto him to destroy and murder without any legal Trial or conviction of their guilt Which Thunder often instigating the King to doe and he but coldly prohibiting or disliking thereupon Thunder in the Kings absence rashly presumed ignominiously to murder them in the Kings Palace and then buried them under his Royal Chair in a Village called Estria The King returning to his Court in the dead of the night there appeared a bright pillar sent from heaven which filled his whole royal Palace with an unspeakable brightnesse which the Kings servants beholding were so terrified that they fell down to the ground and became almost distracted The King being awaked with the tumult of his Guard and being ignorant of the cause thereof arose that he might go and hear Mattens as he was accustomed And going out of his house he saw the City shining with the beams of the new splendor Upon which missing his Kinsmen he sent for Thunder and demanded of him where they were who answered him like Cain Am I thy Kinsmens keeper To which the King replied Thou hast always sinisterly accused them unto me and therefore most wicked wretch thou oughtest to shew me where they are Whereupon he informed him of their murder and burial whereat the King was very angry with him But returning at last to himself he refunded the Crime whole wickednesse on himself and being confounded beyond measure spent the residue of the night in tears When the day appeared he sent for the Archbishop Adeo-datus et Magnates quos habere potuit convocari praecepit and causing the Nobles to be called together related the whole businesse to them The Archbishop gave counsel that the bodies of these Innocents should be removed to the Cathedral Church and there interred in a royal manner Thereupon putting their bodies with Saints reliques into Coffins and Carts they intended to carry them to Christs Church in Canterbury but in vain because they could not stirre their corps nor remove them out of the place although they attempted it with much endeavour and force Vpon this changing their counsel they intended to remove them to St. Augustines Church neither yet could they effect it At last they resolved they should be removed to the most famous Monastery of Waermen upon which the Carts presently removed with ease as if they had no burden and they were buried by the High Altar in this Monastery Kinewalchus King of the West-Saxons deceasing Anno 672. Regni arbitrium Uxori Sexburgae
That Archbishop Wulfred by the mis-information and enmity and violence and avarice of king Kenulph had suffered many injuries and was most unjustly deprived of his just dominations as well by those things which were done unto him amongst us here in England as by those things which were brought against him to the See Apostolick by the procurement of the foresaid King Kenulph by which accusations and discords not only the fore-named Archbishop but also the whole English Nation for almost six years space was deprived of its primordial authority and of the Ministry of sacred Baptism Above all these things the said king Kenulph at a certain time with his Council coming to the City of London appointed a day with great indignation wherein the Archbishop should come unto him whither when he came the King commanded that relinquishing all his goods he should speedily depart out of England without hopes of returning any more neither by the command of our Lord the Pope neither by the intreaties of the Emperour nor of any other person unless he would consent to his will in demising to him a farm of 300 Hides of Land called Leogenesham and moreover would give to the said King one hundred and twenty pounds in money This reconciliation the said Wulfred refusing long contradicted and when the friends of the man of God and Nobles of the King who loved him very much perceived the rapacity and violence of the King they importuned the Archbishop that he would consent to the Kings will upon this condition that the King should relinquish the difference which he had raised between the Pope and Archbishop by his Messengers and should restore to the said Father all the power and dignity which belonged to the said Primates See according to the authority which his Predecessors most amply enjoyed in former time But if the King could not do this that he should then restore the mony and Land which he exacted of the Arohbishop to him again Upon this condition therefore the said reverend Father gave his assent But nothing of the aforesaid condition was performed For three whole years after the said agreement he remained deprived of the power which his predecessors and himself had before that difference over Suthmenstre as well in pasture mony vestments as obedience which belonged to the Metrapolitical See But after the death of King Kenulf when Beornulf reigned the said Archbishop Wulfred invited Abbess Kenedrytha Heir and Daughter of King Kenulf to the foresaid Council whither when she came the Archbishop complained in the audience of all the Council of the injuries and troubles offered and done to him and to Christs Church by her Father and required reparation from her if it were Just Then all the Council found it to be Iustice et hoc unanimi consenm Decrevit and Decreed it by a unanimous consent That all those things which her Father had taken away from the Archbishop she ought justly to restore unto him and to give him so much again for reparation And moreover should restore all the use or profit the foresaid Father had lost in so long a space which she humbly promised to do It seemed good therefore to king Beornulf with his Wisemen for friendship sake most diligently to make a reconciliation and amends for the said Lands between the heirs of King Kenulf and thc Archbishop and because this pleased the king and he humbly intreated it out of Love and Friendship to the King the Archbishop consented thereto for the heirs of the said king Kenulf often desired to have the said Father to be their Patron and intercessor And they intreated him with humble devotion that for a full reconciliation he would receive in four places one hundred Hides of Land to wit Herges and Herfording Land Wamdelea and Gedding Then the Archbishop for the love of God and the amiable friendship of Beornulf consenred to this accord upon this condition that the foresaid Abbess should deliver to the said Archbishop the foresaid Lands of one hundred Hides with the Books which the English â—all Landbor and with the same liberty which he had before for a perpetual inheritnace Whereupon king Beornulf with the testimony of the whole Council proclaimed it to be altogether free But this Agreement was not all this time ratified because after these things the promise remained unfulfilled for 12 Moneths for three Hides or tenements of the foresaid Lands were detained and the Books of 47 tenements to wit the Book of Bockland the Book of Wambelea and also the Book of Herfocdingland But in the year following she the said Ahbess desired a Conference with the foresaid Archbishop who at that time was in the Country of the Wicii at a place called Ostaveshlen where he held a Council where when she had found the man of God she confessed her folly in delaying her former agreement upon which the Archbishop with great sweetness shewed that he was altogether free from the foresaid agreement and that of her part there were many things wanting which she ought to have restored but she being brought before the Councill greatly blushing humbly promised that she would restore all those things that were wanting and with a willing mind restored to the Archbishop the Books of certain Lands which before she had not promised with the Lands adjudged to him as Sir Henry Spelmans Margent supplies the defect in the same Council She likewise added thereto a farm of 4 tenements in Hevgam for his favour likewise She gave to the Archbishop 30 Hide land or tenements in Cumbe with a Book of the said Lands that a firm and stable friendship and accord might remain between all the heirs of King Kenulâ—f and the Archbishop To all which things the Archbishop gave his consent upon this Condition that the names of the aforesaid Lands should be rased quite out of the Ancient Privileges which belong to Wincelcumbe lest in after times some controversie should be raised De hoc quod Synodali authoritate decretum est et signo crucis firmatum concerning this which was ended by authority of the Council and confirmed with the sign of the Ctoss By this and the precedent Councils of Clovesho it is apdarent first That the Injustice Rapine and oppression of our Saxon Kings themselves was then examined and redressed in and by our Parliamentary Councils 2ly That Tittles to Lands Jurisdictions Privileges unjustly taken from the Church and other men by our kings or other great persons and complaints touching the same were usually heard determined and redressed in the great Parliamentary Councils of that Age upon complaints made thereof and that to and before the whole Council not to any private Committees not then in use 3ly That restitution reparations and damages in such Cases were usually awarded in such Parliamentary Councils not only against the Kings Parties that did the wrong but likewise against their heirs as here against Abbess Cenedritha Daugher and heir to king
Kenulph After the decease of her father the Tort Feasor 4ly That the same cause and complaint was revived continued ended in succeeding that rested undecided and unrecompensed in former Councils 5ly That Agreements Exchanges and Judgements given upon Complaints in Parliamentary Councils were conclusive and final to the Parties and their Heirs 6ly That Injuries done by the power of our Kings or great Men in one Parliamentary Council as in dividing the Archbishoprick of Canterbury c. were examined redressed by another subsequent Council 7ly That Parliamentary Councils in that Age were very frequently held at least once or twice a year if not interrupted by wars and that usually at Clovesho according to the Decree of the Council of Heartford under Archbishop Theodor That the Bishops once a year should assemble together in a Council at Clovesho as Gervasius Doroberniensis records there being 4 Councils there and elsewhere held in King Beornulfs 4 years reign I find m another Council held at Clovesho in the year 824 the 3. of the Calends of November under Beornulf King of Mercians and Wulfred Archbishop of Canterbury where this King which all his Bishops and Abbots and all the Princes Nobles and many most wise men weâ—e assembled together Amongst other businesses debated therein there was a sute between Heabere Bishop of Worcester and the Nuns of Berclea concerning the inheritance of Aethelfrick Son of Aethelmund to wit the Monasterie called West-Burgh the Lands whereof with the Books the Bishop then had as Aethelfrick had before commanded that they should be restored to the Church of Worcester This Bishop with 50 Mass Priests and 160 other Priests Deacons Monks and Abbots whose names are recorded in the Manuscript swore that this Land and Monastery were impropriated to his possession and Church which Oath with all these fellow swearers he was ordered to take at Westminster and did it accordingly after 30 nights respire Whereupon It was ordained and decreed by the Archbishop all the Council consenting with him that the Bishop should enjoy the Monastery Lands and Books to him and his Church and so that sute was ended and this Decree pronounced thereupon Quapropter si quis hunc agrum ab illâ Ecclesiâ in Ceastre nititur evellere contra Decreta sanctorum Canonum sciat se facere quia sancti Canones decernunt Quicquid Sancta Synodus universalls cum Catholico Archiepiscopo suo adjudicaverit nullo modo fractum vel irritum esse faciendum Haec autem gesta sunt Hi sunt Testes Confirmatores hujus rei quorum nomina hic infrà notantur à die tertio Calend Novembrium Ego Beornulf Rex Merciorum hanc chartulam Synodalis decreti signo sanctae Christi Crucis confirmavi Then follows the Archbishops Subscription and confirmation in like words with the subscriptions of sundry Bishops Abbots Dukes and Nobles being 32 in number all ratifying this Decree An. 833. Egbert King of West-Saxons Athelwulfe his Son Witlasius king of Mercians both the Archbishops Abbots cum Proceribus majoribus totius Angliae with the greatest Nobles of all England were all assembled together at London in a National Parliamentary Council pro consilio capiendo contra Danicos Piratas Littora Angliae assidne infestantes to take Counsel what to do against the Danish Pirates dayly infesting the Sea-Coasts of England In this Council the Charter of Witlasius king of Mercians to the Abbey of Croyland where he was hid and secured from his enemies was made and ratified wherein he granted them many rich gifts of Plate Gold Silver Land and the Privilege of a Sanctuary for all offenders flying to it for shelter which grant could not be valid without a Parliamentary confirmation for he being elected King omnium consensu after the slaughters of Bernulf and Ludican two invading Tyrants cut off in a short time qui contra fas purpuram induerent regno vehementet oppresso totam militiam ejus quae quondam plurima extiterat victoriosissima sua imprudentia perdiderant as Ingulphus writes was enforced to hold his kingdom from Egbert king of West-Saxâ—ns under a Tribute And thereupon conferring divers Lands by his Charter to this Abbey for ever to be held of him his heirs and Successors Kings of Mercia in perpetual and pure Frankalmoigne quietae solutae ab omnibus oneribus secularibus exactionibus vectigalibus universis quocunque nomine censeantur That his grant might be sound and valid he was necessitated to have it confirmed in this Parliamentary Council by the consent of King Egbert and his Son and of all the Bishops Abbots et Proceribus Majoribus Angliae and the greater Nobles of England there present most of them subscribing and ratifying this Charter with the sign of the Cross and their names About the year of Grace 838. there was a Parliamentary Council held at Kingston in which Egbert king of the West-Saxons and his Son Aethelwulfe Ceolnoth Archbishop of Canterbury with the rest of the Bishops and Nobles of England were present Amongst many things there acted and spoken Archbishop Ceolnoth shewed before the whole Council That the foresaid Kings Egbert and Aerhelwulfe had given to Christchurch the Mannor called Malinges in Sussex free from all secular service and Regal Tributes excepting only these three Expedition building of Bridge and Castle which foresaid Mannor and Lands King Baldred gave to Christchurch Sed quia ille Rex cunctis Principibus non placuit noluerunt donum ejus permanere ratum But because this King pleased not all his Nobles they would not that this his gift should continue firm To which Sir Henry Spelman adds this Marginal Note Rex non potuit distrahere patrimonium Regni sine assensu Procerum Wherefore the foresaid Kings in this Parliamentary Council with their Nobles assent at the request of the said Archbishop regranted and confirmed it to Christchurch with this Anathema annexed against the infringers of this grant If any shall presume to violate it on the behalf of God and of us Kings Bishops Abbots and all Christians let him be separated from God and let his portion be with the Devil and his Angols Polydor Virgil records that King Athelwulfe in the year 847. going in pilgrimage to Rome repaired the English School there lately burned down and in imitation of King Ina made that part of his Kingdom which Eghert his Father had added Tributary towards it Legeque sancibit and enacted by a Law made in a Parliamentary Council that those who received 30 pence rent every year out of their possessions or had more houses should pay for those houses they inhabited every of them a penny a peece to the Pope for the maintenance of this School at the Feast of Peter and Paul or at least of St. Peters bonds which Law some writes he though falsely ascribr to his Son Alfred which act others refer to the years 855 or 857 and that