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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90952	An answer to Grifith Williams Lord Bishop of Ossorie his book, intituled, The great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity.	Pressick, George.; Williams, Gryffith, 1589?-1672. Great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity.	1660 (1660)	Wing P3294A; ESTC R182040	110,354	119

dumb Image The terrible voise of the Image of the Beast and caused it to speak out plainly for as Christ said of himself Matth. 28.18 All power is given unto me in Heaven and in Earth even so the Pope who calleth himself Christs Vicar assumes unto himself upon earth all power in heavenly and earthly things that both Emperors and Kings should stoop to him and hold their dignitie from him As Pope Adrian said in an Epistle to the Arch-bishop of Trevir From whence hath the Emperor his Empire but from us therefore he ruleth by us also behold the Empire is in our power to give it to whom we will for this cause are we set over Nations and Kingdoms by God to destroy and pluck up to build and to plant for by me Kings reign assuming that to himself which is due only to God And Pope Innocent Look what difference there is between the Sun and the Moon so great is the power of the Pope ruling over the day that is saith he over the Spiritualty above Emperors and Kings ruling over the night that is over the Laitie To me saith Pope Galasius Emperors and Kings be more inferior than Lead is to Gold I could multiply things of this nature but I do but hint at things and leave it to more able pens but these are most terrible voices of an Image for the Pope is as you have heard above both the first and the second Beast and therefore he is both the Beast and the Image of the Beast and whatsoever Adoration is given to either it is given to the Pope for he gathers all the water to his Mill and he being so powerful and so proud it is no marvel if he cause that so many as will not worship this Image that they should be killed And thus he makes the Image of the Beast to speak what he pleaseth and makes Emperors and Kings much more Peasants to swear fealty unto him And verse 16. And he maketh all both small and great rich and poor bond and free to receive a mark in their right hand or in their forehead and that no man might buy or fell save he that had the mark or the name of the Beast or the number of his name Antichrist is not contented to have the Image of the Beast made and worshiped that is in an external form of Ecclesiastical Government like unto the form and government that had been among the heathen Romans and Egyptians for Idolatry and superstition in which indeed the Pope doth exceed them for he hath more feigned Idols Saint gods of he gods and she gods and breaden gods than ever the Heathens had nor is he content to have all these gods worshiped and adored with the same Adoration that is due to the true God nor to put a spirit into this Image to make it speak by his Clergie with such terrour as you heard above all this will not satisfie this insatiable Beast but he will have them marked as his hired servants or rather as his Vassals or Slaves as men use to mark their beasts and sheep that they may be known to be his and to whom they do belong this mark is all those waies and means whereby men shew their obedience to this Beast and it is said verse 8. That all shall worship him whose names are not written in the book of life let the followers of the Beast consider it in time for the Text tels them that they have no part nor portion in Jesus Christ while they follow Antichrist If it be the good pleasure of God I desire that their Understandings may be enlightened to see the danger before it be too late we heard above that those that would not worship the Image of the Beast should be killed now this may be some other punishment to refuse the Beasts mark as fines or imprisonment or confiscation of goods or the like besides their not being suffered to buy and sell the mark of the Beast in the forehead or right hand is a submission to practice and proofess and yield obedience unto the Decrees Canons Laws and Religion that is commanded for the forehead doth signifie the profession and the right hand the action so that in one of them every man must acknowledge the Pope to be Lord of his Faith and shew it forth either in profession or practice or else he must not buy nor sell that is they must not enjoy those priviledges nor be capable of such preferments a others are that profess and subscribe their canonical obedience The mark or his name or the number of his name what the mark is I have declared above and as for the name the Pope would have his Vassals to bear his name as children bear the name of their Parents and what is that Three marks of Antichrist the beasts name it is from his own name Pope to be called Papists or from his usurped title of universal Bishop to be called Catholicks for the name universal signifies Catholick so as children bear their Fathers name so they bear the Popes name to be called Catholicks but this title both the Pope and his followers do falsly assume to themselves for the Catholick or Universal Church doth comprehend all believers from the beginning to the end of the world which the Romish Church cannot do for there was Churches that is included in that name almost 4000 years before there was any Church at Rome but besides these there is another mark or number of his name which Expositors say is Latinos that is Professors of the latine Religion or latine Kingdom and to acknowledge the primocy of the latine Pope now here are three sufficient witnesses to prove the Pope to be the Beast here spoken of that no man must buy nor sell that hath not the Beasts mark or his name or the number of his name and here are three names derived from the Popes name his title and his latine service which all are applyed to his followers and cannot so fitly be applyed to any one in the world besides and the Scripture tells us that in the mouths of two or three Witnesses every word shall be established therefore I see not how it can be evaded but it must be granted upon this evidence that the Pope is the Beast here spoken of and so consequently the great Antichrist and man of sin and that no man shall buy nor sell preach nor pray nor enjoy the priviledges that other men enjoy if either the Pope or his instruments can hinder them except they have the mark of the Beast or his name or the number of his name for it is ordained in a Decree that no man ought to speak to those with whom the Pope is at enmity Gratian said that soveraign obedience was due unto the Pope and that it was not lawful for any man to commune with him with whom the Pope was at enmity for some deeds of his neither can he be in the Church

and dissembling sanctity to be well thought of by all men Secondly Smoothnesse of Language and fair speeches to gain love and favour Thirdly Wit and Eloquence to perswade men to aid and assist him Fourthly Large promises and great gifts to win them unto him Fifthly Signs and wonders all pretended to be done from God to draw men to a good belief of all his actions and if all these cannot serve the turn to make men become his Adherents and Assistants then Sixthly Terrors and Tortures shall do the deed Whence it is demanded if this six-fold Art was not most exquisite in the Presbyterians and the prevalent Faction of the Long Parliament And the Question is Answered and proved that these six Arts as you call them are more exquisitly to be found in Antichrist the Pope of Rome then they are to be found in these you name or any others in the World besides First Antichrists faigned and dissembling sanctity appears in making above fourscore holy daies in a year besides Sabbath daies which are kept and observed with no less reverence and devotion than the Lords day and also his faigned dissembling holy water Crosses Crucifixes Agnus Dei beads baptising of Bels consecrating of Altars Garments the corporal body of Christ the Chalice the Linnen to cover the Altar the Eucharistical the Sensor Incense the Chests or Coffers wherein the Saints bones are kept Crosses Images Easter Tapers Fonts First-fruits salt Church-yards all these things are consecrated and these are but a part of Antichrists faigned dissembling sanctity Secondly His smoothness of language and fair speeches appears in that he calls himself Christs Vicar and Peters Successor a Father to the Church and the people are his Children and bears his name Papists from the name Pope he tells them that he is the servant of all Christs servants which if he were so indeed as they believe him to be this were sufficient to make him to be as well thought on by all men as he is by all his followers Thirdly His wit and Eloquence to perswade men to aid him appears in his insinuating himself into the affections of Emperors and Kings and Clergy c. calling them his most honourable and obedient Sons as Pope Julius to the Synod of Constantinople salntes them thus In that your charity my most honourable Sons doth yield due reverence to the Apostolical Chair therein ye get unto your selves much reverence for although it belong unto us especially to sit at the Helm which we have taken upon us to govern in that holy Church where the holy Apostle sate as Doctor yet we acknowledge our selves unworthy of so great honour Theodor. Book 5. and 9. I think he shewed his wit and eloquence here to get aid and assistance to set him a step higher and also in the benediction and priviledges which he grants to his obedient Sons Fourthly His large promises and great gifts appears in that he promises the pardon of sins and the Kingdom of Heaven and such promises are of great force with those that believe that he hath power to do it for to win men unto him for he not only pardons what is past but if they please him well he will pardon sins for a great while to come and establish Emperors and Kings in their Kingdoms and if they displease him he can soon turn them out whether they belong to Church or State and set up others in their stead therefore it is no wonder if his promises and gifts gain men unto him and seek all waies and means to please him Fifthly His signs and wonders pretended to be done from God appears in this that whatsoever is done to confirm an errour may be said to be a fraudulent sign or miracle as to confirm their ●ransubstantiation it hath been said the Priest hath so ●●nningly ordered the matter that after consecration the wafer being pricked with a bodkin a drop of bloud hath appeared but we will set down the famous miracles of Pope Sylvester one is that by sacred Baptism he cured Constantine of a leprosie but this is a Romish lying fable to encrease the Popes authority for he was not baptised by Sylvester but by Eusebius at Nio●medea as Socratis 1. book chap. 26. His second miracle that he raised up a great Bull that was killed by Zambres a Jewish Sorcerer his third that he bound a Dragon after a miraculous manner saith Mr. Brightman in his confutation of Bellermin these are some of Antichrists signs and wonders I have spoken of many of them before and therefore shall passe it over here for Antichrists Church of Rome is known to exceed all the world for signs and wonders Sixthly If all these will not serve his turn then terrours and torments must do it and that appears first by his thundring excommunications as Pope Hildebrand said in an Epistle to the Germans that Henry the fourth was striken with a Thunderbolt when he was excomunicated by Hildebrand that which once was said of Nebuchadnezzer may not be unfitly applyed to Antichrist the Pope for his power was once extended so far that all Nations feared before him for whom he would he set up and whom he would he pulled down and Gentius King of Iliricum would not submit to this Tyrant until he was taken Prisoner to Rome with his Wife and Children did not Pope Alexander cause Henry the second to go barefoot with bleeding feet to Thomas Beckets Tomb at Canterbury for displeasing this Tyrant and did not Pope Innocent the third because King John would not submit to him at last so terrifie him that he made him kneell down to Pandolphus his Legat and kiss his foot and also to kiss Steven Langton Bishop of Canterbury his foot and Pope Innocent the second took th Dukedom of Sicily from the Emperor and made Roger King thereof and Pope Alexander made Fredrick the Emperor to fall flat upon the ground while the Pope trode upon his neck one might multiply examples of this nature to prove that what the Pope cannot do by other means to make men adhere unto him that he compels them by terrors and torments for to do it so that if these be infallible signs of the great Antichrist as Bishop Williams produceth them for that end but then it cannot be denyed that the Popes of Rome are the great Antichrist for they have exceeded all the Christian world in the exquisite practice of these six signs of the Antichrist which cannot so properly be applicable to the Long Parliament and Presbyterians c. nor to any one else in the world as to the Pope of Rome Page the 79. he saith the Apostle in calling Antichrist the Man of sin and not the Man of sins 2 Thes 2.3 gives us to understand and his meaning is that Antichrist should commit some singular and peculiar sin that should only and properly be the sin of the Antichrist and of none else and which he saith is not the sin against the Holy-Ghost nor

Apostle tells us 2 Thes 2.7 That the mystery of iniquity did even then begin to work onely he which now letteth will let until he be taken out of the way I shall shew you what it was that did let and hinder his appearance and then return to our main businesse again Now that which did lett and hinder Antichrists appearance until it was taken out of the way was the Roman Heathen persecuting Emperours that did hinder for Antichrist could not settle himself where he was to have his Throne until they were removed and a Christian Emperour came in place under whom he might have shelter in his minority until he grew up to some strength which Christian Emperour was Constantine the great who besides his defending of Christians from persecution he left Rome holy to the Pope to raign and rule in and himself went to Bezantum which now is called Constantible and settled himself there We read in Revel 6. what fell out in the Churches upon the opening of the six seals I must give you a hint concerning them before I come to the businesse I intend Vpon the opening of the first seal St. John beheld a White Horse and he that sate on him had a Bow and a Crown was given unto him and he went out conquering and to conquer or that he might overcome by this Vision some think is meant the Ministry of the word of God preached by the true Worshippers in the primitive Church next after the Apostles and their Successors Psalm 45.3 4. Gird thy sword upon thy thigh O thou most mighty with thy Glory and Majesty ride on prosperously because of truth and meeknesse and righteousnesse for Christ did conquer wonderfully while his Ordinances was kept pure without mixture of humane inventions and institutions and superstitious observations which it may be is the cause why the Ministry doth so little good and doth not work so effectually upon the Hearers as it did in former times And upon the opening of the second seal there appeared a Red Horse and he that sate thereon had power given him to take peace from the Earth and that they should kill one another by which is meant the cruel persecutions blood and war that followed the preaching of the Gospel which is to be understood of the Ten persecutions and I think also what hath happened in every Kingdome since where the Gospel hath prevailed Antichrist and his instruments hath raised war and persecution and sowed sedition and endeavoured to corrupt the Ordinances and to kill men in their souls if they cannot kill their bodies And upon the opening of the third seale there appeared a Black Horse and he that sate upon him had ballance in his hand by which is signified samine and scarcity of Food which for the most part doth follow wars for the contempt of the Gospel brings wars and wars brings famine and it is recorded that about the year 316 there was a grievous Famine c. Vpon the opening of the fourth seal there appeared a Pale Horse and his name that sat on him was death which signifies the Pestilence and other Contagious diseases whereby men are suddenly taken away by death And upon the opening of the fifth seal John in a Vision saw under the Altar the souls of them that were kiled for the word of God and for the testimony which they held erying How long Lord holy and true dost thou not avenge our blood on them that dwell upon the earth but we must not imagine that these Marryrs have any real desire of revenge for Saints in Heaven are not affected with any such passion but it is rather to be understood that as Abels blood crved for Vengeance Gen. 4.10 So the●e Martyrs blood cries for Revenge But Mr. Brightman rather thinks this revenge to signifie their earnest desire of delivering the innocent party from their persecuters which the blood of these soules cries for and the answer that they receive is that they must rest for a little season until their brethren and fellow servants which should be killed as they were meaning under Antichrist were fulfilled for Antichrist was not far of And when he opened the sixth seal there was a great Earthquake and the Sun became black as sack cloth and the Moon became blood and the Stars of Heaven fell to the Earth c. by Earthquake in Scripture is oftentimes signified ●omotions troubles uproars in Commonwealths and alteration of State and Kingdoms as when the Psalmist speaks of the Children of Israel coming out of Egypt Psal 68.8 The Farth was moved the Heavens also dropped at thy presence O God and the Sun became black c. shews that the persecution signified thereby should be very cruel So the Prophet speaking of the destruction of Babylon Isaiah 13.10 The Starrs of Heaven and the Constellations thereof shall not give their light the Sun shall be darkned in his going forth and the Moon shall not cause her light to shine And Ezek. 32.7.8 I will cover the Heavens and make the Stars to be dark I will hide the Sun in a Cloud and the Moon shall not make her light to shine all the lights that shine in the Heavens will I make dark upon thee and will bring darknesse upon thy Land saith the Lord God Aretas reports out of the works of Andreas that many said this Earthquake was taken for the persecution until the coming of Antichrist and that thus the Scriptures are wont to speak of any notable change by the name of an Earthquake and he said truly only he mistook the time af Antichrist coming For Mr. Brightman saith by this Earthquake is to be understood that persecution which was more cruel then any that was before it which fell out in the raign of Diocleasian and Maximinian the last two persecuting Emperours about the year 300. and by the stars falling in this book of the Revelation is ment the Ministers and Pastors of the Church who are called stars for the shining light of the Gospel which they Minister while they preserve the doctrine of the Gospel pure from Heresie and the discipline from mingling it with the inventions of men are compared to stars and by the stars falling from Heaven is meant their falling from the sincerity of their profession to Heresie Superstition or Idolatry either in Doctrine in Discipline or Practise and many did fall about this time through the rage of these two parsecutors who endeavoured to rout out Christianity and the Scriptures by the Roots and published their Proclamations that the Books of Scriptures should be burned in the Market place we saw saith Eusebius with these very eyes the holy and divine Scriptures perish in the very Fire where they were thrown The Scriptures for it's glorious light may well be compared to the Sun and here you see how this Sun the Scriptures was darkned in this Earthquake and consumed with fire in this persecution a City in Phrygia wholy inhabited with Christians the

120 and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part with this Ministry and Apostleship and they gave forth their Lots and the Lot fell upon Matthias and he was numbred with the Eleven Apostles mind this beloved Christian Friends for thus it appears by these two places that by the Apostolical institutions Bishops ought first to be elected by the believing Churches to whom they are to officiate and to elect two or more and bring before other Bishops who have been elected in like manner and then after prayer and supplication to God their Lots to be given out Election and Lots would end all strife that God who knows the hearts of all men may make his choice which he in his wisdome knows is most fit for that office for the Lot is cast into the Lap but the whole disposing thereof is from the Lord Prov. 16.33 And also the Holy Ghost saith Prov. 18.18 The Lot causeth contention to cease and parteth between the mighty if this order were observed our contentions would cease if Bishops and other Church Officers were elected and chosen according to the Apostles institutions then every man would think himself bound in conscience to own and obey them which perhaps do now think otherwise because the Gospel order is not observed for since the falling away of the Bishops before the council of Nice and the falling away of the council of Nice from the Apostolical institutions and first primitive purity and their making and giving of new Orders and Officers in the Church with new Titles and Jurisdictions which was never of Christs institution nor never heard of nor known in the first primitive Church and which is the very falling away the Apostle speaks of 2 Thes 2 3. which was to make way for the great Antichrist whereby he was not only brought forth to the birth but hath been nursed up until he came to his full growth and so hath continued this 1300 years and hath been the occasion of all the slaughter blood and burnings vexation and martyrdome that hath befallen the Christian Churches to this da● by falling away from the Apostles institutions and setting up Bishops and others for Money and favour of Friends and those to whom they should officiate that ought to elect and chuse them to their offices and after been confirmed by the Supreme Magistrate they are rejected and cast off and Gods ways and institutions rejected and neglected and mens humane inventions and institutions is followed and practised and this hath been and is the cause of difference And thirdly they fall away from the Apostolical institution of electing members to sit in council for though it belong to the Supreme Magistrate to call a council or S●nod and to order the time and place for their meeting and sitting ye I have not found in all that I have read in my life that either this council of Nice or any other council or Synod since that the members that sate were elected and chosen according to the Gospel order and institution so that it seems the falling away of the Bishops by their pride and covetousnesse mallice and envy contention and strife which occasioned the calling of this councell together with the falling away of the councel by their acting and decreeing so contrary to the Apostles institutions as is said above and also the members sitting in Councel not being elected to sit according to the Apostles example in the like case and the practise of the first primitive Church who can deny but this was the greatest falling away that ever hath been since the Apostles days unto this day considering as we shall hear after the things that followed after and doth still continue occasioned by this their falling away And that the Members of this Councel nor of any other Councel or Synod since as farre as I can learne was not elected nor chosen according to the institutions and example of the Apostles and first Primitive Churches it will appear very plain from Acts 15. that the believing Church as is shewed above by the Apostles order had their votes in electing and chusing First Of Bishops Acts 1. Secondly Of Inferiour Church-officers Acts 6. Thirdly Of Members to sit in Councel as here Acts 15. The Apostle Paul and Barnabas who I dare say had as much Authority and more and more lawfully called to their Authority then any Pope and Prelate in the world Members of Synod ought to be elected yet durst not they when the difference fell out in the Church of Anteoch about which they had no small disputation go to the Councel about that question without a lawful call until they were lawfully elected and chosen by the believers the Church of Antioch as ver 3. They determined that is the Church determined to send Paul and Barnabas and certain other of the brethren to go up to Jerusalem unto the Apostles and Elders Mark here the Elders sate in Councel with the Apostles about this question which was such another question as was disputed in the Councel of Nice but neither Paul nor Barnabas nor the other members of the Church would offer to go until they were elected and appointed by the Church to go and when they came to Jerusalem they were received of the Church and of the Apostles and Elders where you see the Apostles and Elders are not here called the Church as some do vainly think that the Apostles and Elders are the Church they indeed are members of the Church but not the Church it self for here the Church is spoken of distinctly from the Apostles and Elders they were received of the Church that is of the Congregation or body of believers and of the Apostles and Elders and thus our Nineteenth Article of the Church of England discribes the visible Church of Christ to be a Congregation of faithful men c. But I have discoursed more largely of this in the former part of this book and therefore will say no more here And it cannot be doubted but these brethren of the Church of Antioch though Laymen that were elected by the Church of Antioch to go with Paul and Barnabas to the councel at Jerusalem but they were permitted to sit in councel with the Apostles and Elders that as well as to acquaint the councel with the state of the Church that had elected and sent them so also that their vote and conscience might go along in the determination and according to this Arelatenses disputing against Lodovicus and Paenormetan in the Council of Basill saith that the dignity of Fathers is not to be respected in the Council but onely reason nor any thing more to be looked after then Truth neither saith he will I prefer a lye of a Bishop though he be never so great before the Truth of a poor Priest neither ought a Bishop to disdaine if a man be unlearned for wisdome dwelleth oftner under

a Papist if they be Papists that live in Cloisters and Mo●●steris secluded as he saith from the world who did preach the true Faith and right Service of God and published our ●●●istian Religion in which word our Christian Religion includes himself for one of that Religion preached by the Cloisterers c. for the space of one thousand two hundred and fixty years free from any bloudy persecution for the profession of their faith which no Church in Europe was but the popish Church therefore seeing it is thus that we have now found him out what he is we need no longer wonder why he misapplyeth Scripture and forsaketh the opinion of all other Writers to find out a new Antichrist and to stickle so hard to excuse and defend the Pope And that it may clearly appear that he takes the Papist Church of Cloisterers c. to be the true Church and their Doctrine to be the Orthodox Doctrine and their Faith and Service of God to be the true Faith and right Service of God as in his 27. page so in the 7. page speaking of one of the Witnesses which he saith is these Orthodox Bishops and of the Witnesses prophecying in sackcloath 1260 years by his own interpretation he saith their prophecying in sackcloath doth signifie their conforming themselves unto the Doctrine that they preached not their mourning for the polution of the true Church which saith he during that time of 1260 years of their Prophecy was not poluted as Mr. Mead and others do suppose a strange interpretation differing from all men that ever I read or heard of that the true Church of Christ should be without any bloudy persecution and without any polution The Church saith the Bishop without trouble 1260 years for the space of 1260 years and yet the Witnesses of Christ to be all that time clothed in Sackcloath which is a mourning weed and did alwaies signifie that those that wore it were in a sad and low condition a deformed and mournful estate stripped of all their glory as those are that go in black mourn at Funerals whereas if the Bishop's interpretation of the glory and beauty of the Church had been true that it had been without trouble and without polution the Witnesses should rather have put on their glorious and beautiful garments and have rejoiced in the prosperity and glory and purity of the Church which he saith was without polution but the word of God tels us another story of the cause of the Witnesses wearing Sackcloath Revel 17.7 8 that the Beast that cometh out of the bottomless pit should make war against them and overcome them and kill them and their corps should lie in the street without burial c. and was this a time in which the Church was not poluted 〈◊〉 the Witnesses and faithful Worshippers persecuted wh● they must be slain and their bodies lie without burial I leave it to the godly-wise to judge how the Bishops interpretation can be true that is so contrary to the Scriptures And whereas he saith the true Church of God had rest and was freed from any bloudy persecution for the profession of the true Faith and right Service of God for 1260 years beginning the year 382 the quite contrary will appear to be most true for as ancient Histories do relate the Apostolical Protestant Religion Of the first planting the Gospel in England was settled in England in the later end of the reign of Tyberius the Emperor under whom Christ suffered Gildas saith that Joseph of Aramathea was sent by Phillip the Apostle into Brittain who here laid the foundatiou of Christian Religion Origin in his fourth homily on Ezechiel saith that the true Faith of Christ was in Brittain before Elutherius was Bishop of Rome which was about the year 180 after Christ Nicephorus in his second Book Chap. 40. saith that Simon Zelotes did also preach the Gospel in Britain by all which it doth appear that England received the Christian Faith long before Austin was sent hither by Gregory the great for he indeed sent him hither to settle Popery 600 years after Christ but not to settle the Gospel of Christ for that was settled before as doth appear in the beginning of this Book At a treaty between the Nobility of England and Hingist King of the Saxons about the year 460. where neither party was to have any weapons Hingist secretly ordered the matter his men had every one a long knife in his hose that upon the watchword given every man should kill him he talked with so that there was murthered that day upon the place of English Nobility some stories say 460 by the Saxons the King was taken prisoner for whose ransom London York Lincolne Winchester with other strong holds being granted the Saxons made havok of the English Nation destroyed the Citizens pulled down Churches killed the Pastors of the Churches burned the Books of holy Scriptures and all this and more to be done by Heathens upon Christians it seems is no bloudy persecution in Do●●or William's account the Church had free liberty c. saith he This persecution continued in Brittain for in the 〈◊〉 568 Ministers were driven out so that the Arch-Bishop London and York were both forced to fly into Wales but fore this there was eleven thousand Christian Virgins murthered there was about this time above two thousand Monks at the Abby of Bangor in Wales who were driven out of Brittain who all lived by the sweat of their brows and labour of their hands these men differed nothing from other ordinary men but only in strictness of life and were such as now are called Puritans or Round-heads for Augustine saith ●imative ●onks were such as now are called Puritans c. there was such as were called Monks that were but lay-men only led a more severe and strict kind of life than others in his Book De moribus Ecclesioe Chap. 13. also Hierom ad Heliodorum one thing saith he appertains to Monks another thing to them of the Clergy and in the 4. Canon of the Councel of Calcedon it is provided that Monks should not meddle with matters of the Church Sozomen saith in his 3. Book Chap. 16. speaking of Monks of that time which lived in Cities and had several Mansions and differed nothing from other men but that they were of a stricter life which since by their enemies have been called by other names as names of infamy as some in our time are called Puritans which if saith he taken in the right sense if they deserve it tends to their comfort and prayers Athanasius a man to be credited of all in his epistle de Dracontium saith that he knew both Monks and Bishops married men and had Children and such were the Protestant Monks of Bangor this is shewed more fully in the beginning of this Book About the year 833 the Danes invaded England spoiled Churches murthered Ministers with men women and children after a