all the Religious Orders but moreover by that fourth peculiar to that Society of special obedience to the Pope 2. Of that height of zeal against Hereticks that at the very mention or least remembrance of them in common discourse he would change colour and his stomach rise against them 3. Before he entred into the Society he had been one of the chief Senate of Brabant then Chanceller of Brabant and had the management of the Kings Exchequer Phil. Alegambe in Biblioth 4. And being first well qualified by these employments and then sufficiently instructed in the Jesuites Society he at length became a Politician and had his projects and devises for an Innovation to be made both in Church and State throughout the whole Romane Empire which the Jesuites earnestly endeavoured to put in practise the summ whereof as they are related from his own mouth by William Freake of the Practice of the Jesuites pag. 58. were to raise such divisions and differences among the Princes of the Empire by working upon their contrariety of opinions in matters of Religion c. that they may wast and weaken themselves one against another that their strength and power may be broken or at least weakened and become utterly unable to withstand a common foe when he shall come upon them Where he sets down more particularly how differences may be raised between such and such particular Princes Lastly his Opinion and Judgment of this Gunpowder Plot may in some sort be understood by his esteem of Garnet whom he * Delr ' vind Arcop cap. 27. pag. 104. compared with S. Dionysius Areopagita He died at Lovane 19. Octob. 1608. not full three years after the discovery of this Plot. 14. If from the Author of this Instance we come to the Actors of this Plot and the Authorizers and Abettors of it we shall find all circumstances still to agree very well 1. They were all either of the same Society with this Author * v. Tortur Torti p. 280. Jesuitas Consultores Consentientes R. Abbot Antitogiae cap. 9.10 11. Jesuites or their Jesuited Disciples such to whom the Jesuites were Confessors and had the Conduct of their Consciences such who were by them resolved in point of Conscience in all things concerning this Plot received the Sacrament upon their Oath of Secresie from them and by them were absolved after the Plot defeated Nor do we find any in Holy Orders except the Pope himself to have had any hand in it or particular knowledge of it but such as were of this Society of the Jesuites For the Secular Priests though two of them in pursuance of the Popes Bulls immediately upon the coming in of the King were ingaged in a Conspiracy of their own if not trapan'd by the Jesuites V. Stowe Fuller Anno 1603. Sect. 14. against him but of a lower and more ordinary nature and by the Actions of the Jesuites perceived something in general that the Jesuites had then some notable Plot in agitation yet we may reasonably believe that they were utterly unacquainted with the Kind and Particulars of this so high and refined a project above the pitch of their imaginations to conceive not onely from what hath been already said out of their Confessions but also by reason of the differences and dissentions which were then and have since continued between the Jesuites and them V. Declarat Motuum Edit 1601. Watsons Quodlibets Edit 1602. 15. 2. Nor were they two or three Jesuites only in a corner and they of the lower rank or of mean or ordinary authority but such as were of greatest reputation place and Authority among them who were concerned in this business as besides Osw Tesmond alias Greenwel who with Robâ—rt Winter was by Garnet Catesby and Tresham Anno 1601. sent into Spain with Letters commendatory to F. Creswel to Negotiate the then intended Spanish Expedition besides Gerrard and Hammond and Hall besides * V. Wilson Hist of King James F. Weston who heretofore Anno 1595. at Wisbich castle by his contention for a Superiority over the other Priests as well as Jesuites began the differences which have since continued between them and in his book de Triplici hominis Officio Printed Anno 1602. foretold of many calamities storms and dangers that were like to ensue upon the Queens death as did also the Author of The Ward-word Printed at Lovane 1599. said to be Parsons as was observed and noted * Answer to the Supplication chap 4. Edit Lond. 1â—â—4 in Print before this Plot was detected besides all these and many more no doubt not yet discovered the Superiour of the whole Order of English Jesuites even their Provincial himself here in England F. Hen. Garnet who had been eighteen years here in England and a promoter of former conspiracies and held correspondence with divers other of prime note and authority in forrein parts as with F. Creswel in Spain who being many years Vice-praefectus Anglicanae Missionis Sub provincial and Leger there did great matters and by the Authority which he had with the two Philips 11 111. Kings of Spain obtain'd many things of them for the good of the Catholick cause in England as we read in Alegambe and about a month or six weeks * About the time that â—anham was sent by Garnet to the Pope before this Plot should have been effected went from Villadolit to Rome to be created a Cardinal saith L. Owen but more probably upon some other negotiation concerning this great business then in hand L. O. of the Engl. Col. in forrein parts pag. 74. Lond. 1626. quar also with F. Baldwin in the Low-countries of like place and Authority there ever since the year 1590. at which time Del Rio read Divinity at Doway as he did afterward at other places in those parts as Leige and Lovane who being so famous as he was in those parts and so great a zealot against hereticks it is not to be doubted that he had frequent converse with F. Baldwin and divers others of the English Fugitives of the better quality Lastly at Rome with the English Assistant there F. Parsons whom we may conclude to have had particular knowledge of this design not only from what he wrote concerning the Journey or Pilgrimage to S. Winefreds-well the mystical prayer which he ordered his Students to use to say nothing of the many projects which his working brain continually devised and his furious zeal as earnestly urged and prosecuted or of his Letter wherein he wrote Anno 1600 that he had then been ten years dealing in such matters but we are moreover given to understand so much from some of his own Religion though not of his Order and that he was highly accessory to it both before and after the discovery as might be proved by great and manifest instances The Jesuites Reasons unreasonable Doubt 1. But for his Correspondence at Rome we need do no more but first remember who Garnet
Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. 111. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Robels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phaenix plume to Tir-Oen their General and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh Onel Earl of Tyron Captain General of the Catholick Army in Ireland who with their Souldiers had in process of time performed many brave atchievements fighting manfully against the enemy and for the future are ready to perform the like that they may all the more cheerfully do it and assist against the said Hereticks being willing after the example of his Predecessors to vouchsafe them some Spiritual Graces and Favours he favourably grants to all and every one who shall joyn with the said Hugh and his Army asserting and fighting for the Catholick Faith or any way aid or assist them if they be truly penitent and have confessed and if it may be received the Sacrament a Plenary Pardon and Remission of All their Sins the same which used to be granted by the Popes of Rome to those who go to war against the Turks 18. April 1600. Camd. p. 750. Foul. p. 651. And the next year again for their further encouragement he sends a particular letter to Tyrone wherein he Commends their Devotion in engaging in a Holy League and their valour and atcheivements Exhorts them to continue unanimous in the same mind and Promises to write effectually to his Sons the Catholick Kings and Princes to give all manner of Assistance to them and their cause and tells him he thinks to send them a peculiar Nuncio who may be helpful to them in all things as occasion shall serve 20. Jan. 1601. Foul. p. 655. The King of Spain likewise sends his Assistance a great fleet who landed at King-Sale 20. Sept. under the conduct of Don John d'Aquila who sets out a Declaration shewing the King of Spain's pretense in the war which he saith is with the Apostolick Authority to be administred by him that they perswade not any to deny due Obedience according to the word of God to their Prince but that all know that for many years since Elizabeth was deprived of her Kingdom and All her Subjects Absolved from their Fidelity by the Pope unto whom he that reigneth in the Heavens the King of Kings hath committed All Power that he should Root up Destroy Plant and Build in such sort that he may punish temporal Kings if it should be good for the Spiritual Building even to their Deposing which thing hath been done in the Kingdoms of England and Ireland by many Popes viz. by Pope Pius v. Gregory XIII and now by Clement VIII as is well known whose Bulls are extant that the Pope and the King of Spain have resolved to send Souldiers Silver Gold and Arms with a most liberal hand that the Pope Christs Vicar on Earth doth command them the Papists in Ireland to take Arms for the defense of their Faith c. Camd. p. 829. Foul. 658. And not long after more Supplies were sent from Spain under Alonso de Ocampo Thu. l. 125. Cam. an 1601. 1602. But it pleased God to make the Queen still Victorious over All and part of them with the Irish Rebels being beaten and routed in the Field the rest are brought to articles upon which they Surrender All and are sent home when more forces were coming from Spain to their recruit The next year most of the other Rebels being defeated and subdued last of all Mac Eggan the Popes Vicar Apostolick with a party of the Rebels which he himself led with his Sword drawn in one hand and his Breviary and Beads in the other was slain by the Queens forces and the Rebels routed in January 1602 3 and so the whole Kingdom Tyrone also submitting to mercy totally subdued Camd. an 1603. Foul. p. 664. 37. And now this Blessed Queen having by an Admirable Providence of Almighty God been Preserved from All these both Secret Conspiracies and Open Invasions through a long Reign of four and forty years compleat and made victorious over All her Enemies as well abroad as at home Out-lived her great and bitter enemy Phil. 11. King of Spain who himself lived to be sensible of the Divine Judgment of the Iniquity of his Actions against her and to desire a Peace with her though he lived not to enjoy it Out-lived four Kings of France eight Popes and the greatest part of the ninth and maugre all the Powers of Hell the Malice and Wicked Machinations of Men of most turbulent and Anti-christian Spirits Defended that Purity of Religion which even at the very beginning of Her Reign she had with Mature Deliberation and a Generous and most Christian Courage and Resolution notwithstanding all Difficulties and Dangers which on every side threatened her undertakings established was by the same at last brought to her Grave in Peace in a Good Old Age. Her very Enemies admiring as well her Worth and Excellence as her Glory and Felicity see the one extolled by Sixtus v. Thu. l. 82. p. 48. and the other by An. Atestina l. 129. and both more largly described by the Noble and Ingenuous Thuanus l. 129. and Sir Francis Bacon in his
proceeded this not only unchristian but barbarous and inhumane perfidious bloudy action of Charles 9. Hence the suspition of his Brother and Successors Henr. 3. Hence all the licentiousness and wickedness which we see every where in the World And to all this is no small occasion given by the complying Conduct Commutations of Penances and other practices of the Jesuites and other Romanists But the same Apostle informs us of another cause near of kin to this and no less effectual to the provocation of this judgment of obduration of mens minds which is very likely to have had no little influence in this case and that is the resisting rejaction or not receiving and embracing of the Truth when offered which he mentions in a passage which if I be not much mistaken concerns the defection of the Church of Rome and hath been so understood by the Christians in all ages though somewhat obscurely and imperfectly as is usual in the interpretations of prophetick writings before they be fulfilled as well agrees with the conjecture Because they receive not the love of the Truth saith he For this cause God shall send them strong delusions 1 Thes 2. And this 't is very likely had no small influence in this case For if out of the Roman Religion we take all that which the Protestants receive and profess which the Romanists must needs confess to be truly Catholick the greatest part of the rest hath been either introduced or so new modelled and accommodated to the secular interest and advantage of the See of Rome within this 600 years last past as hath not only given occasion to most of the troubles and mischiefs in Europe ever since but very much injured dishonoured and prejudiced Christianity it self And when it pleased God by his providence both long since and again of latter days to raise up a people in the Confines of France who retaining that which of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and can did Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God ◠v. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof
am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9. Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if
Appennage to his Brethren and in giving them authority which having read and acquainting Alanson with it whom she had perceived to favour Coligny This is your beloved cordial friend saith the Queen who thus advised the King To whom Alanson answered How much he loved me I know not but this advice could proceed from none but one that was faithful to the King and careful for his affairs Again there was among his papers found a breviate wherein among other reasons that he gave for the necessity of a War with the Spaniards in the Low-Countreys this was added as being omitted in the Speech which he made to the King lest it should be divulged and therefore was to be secretly communicated to the King that if the King did not accept of the condition that the Low-Countreys offered he should †V. Walsingham◠Letter 14 Septemb. 1572. in the Compleat Ambassador p. 241. not transfer it to his neighbours of England who though they were now as things stood friends to the King if once they set footing in the Low-Countreys and the Provinces bordering upon the Kingdom would resume their former minds and being invited by that conveniency of friends would become the worst enemies to the King and Kingdom Which being likewise imparted to Walsingham Queen Elizabeths Ambassador and the Queen telling him that by that he might judge how well Coligny was affected towards the Queen his Mistress who so much loved him He made her almost the same answer and said He did not know how he was affected towards the Queen his Mistress but this he knew that that counsel did savour of one that was faithful to the King and most studious of the honour of France and in whose death both the King and all France had a great loss So both of them by almost the same answer frustrated her womanish policy not without shame unto her self About the end of the month wherein Coligny was slain the King fearing lest the Protestants should grow desperate in other Provinces writes to the Governors with most ample commands Carnii Comes and principally to Feliomrus Chabolius President of Burgundy in which he commanded that he should go through the Cities and Towns that were under his jurisdiction and friendly convene the Protestants and acquaint them with the tumult at Paris and the true causes thereof That nothing was done in that affair through hatred of their Religion or in prejudice to the favour that was granted them by the last Edict but that he might prevent the conspiracy made by Coligny and his confederates against the King the Queen the King's Brethren the King of Navar and other Princes and Nobles That it was the King's pleasure that his Edicts might be observed and that the Protestants every where taking forth Letters of security from the Presidents should live quietly and safely under the King's protection upon pain of death to any that should injure or molest them in any thing On the other hand he should admonish the Protestants that they should keep themselves quiet at home and because in their Meetings and publick Assemblies there used to be such Counsels among the Protestants as were suspitious to Catholicks and which might put them upon new stirs therefore that they should abstain from those meetings and expect the same favour and safety from the King's clemency and goodness as he doth exercise towards others But if they should foolishly neglect this advice command and promise of the King and should presume to meet publickly stir up troubles and take up Arms under colour of their own defence he would then proceed against them as against Rebels To the same effect were Letters sent to Melchior Monpesatus President of Poictou Pria President of Toures and the Presidents of other Provinces Chabolius managed his office with great prudence and moderation having learnt that the Protestants who had hitherto been exasperated by severity and cruelty of punishments might be better reduced to their duty by clemency and mildness And matters were ordered without almost any bloud-shed in Burgundy many returning either through fear or of their own accord to the Religion of their Ancestors renouncing the Protestant Doctrines Only Claromontius Travius of the prime Nobility whose Sister Helena Antonius Grammontanus had married was when the news was hot slain at Dijon in the absence of Chabotius by the people Those that were suspected at Mascon being by the King's command apprehended and cast into prison by Philibertus sustained no further damage 30. So foul a tempest in France being in some sort allayed and the liberty of killing and plundering repressed when the more prudent that yet no way favoured the Protestant party did upon the sad thought of the present state of things by little and little come to themselves and abhorring the fact did curiously enquire into the causes of it and how it might be excused they thus judged That no example of like cruelty could be found in all Antiquity though we turned over the Annals of all Nations These kinds of outrages had been confined to certain men or to one place and might have been excused by the sense of injury newly offered or their rage did only exercise it self upon those whom it was their interest to remove out of the way For so by the command of Mithridates King of Pontus upon one message and the signification of one Letter 40000 Romans were slain in one day throughout all Asia The Sicilian Vespers So Peter King of Arragon commanded 8000 French-men to be slain in Sicily who had seized upon it in his absence But their case was far different from this For those Kings exercised their rage upon strangers and foreigners but this King upon his own subjects who were not more committed to his power than to his faith and trust They were obliged no otherwise by their faith given than to the strangers themselves but he was bound in a late league with his neighbouring Kings and Princes to keep that Peace which he had sworn to They used no arts unworthy of royal dignity to deceive them he for a snare abused his new engaged friendship and the sacred Nuptials of his own Sister whose wedding garment was even stained with bloud These are the vertues that use to be commended in Kings Justice Gentleness and Clemenoy but savageness and cruelty as in all others so especially in Princes use to be condemned Famous through all ages was Publius Scipio who was wont to say he had rather save one Citizen than slay a thousand enemies and Antonius who was called the Pious did often use that saying Kings indeed have power of life and death over the Subjects of their Realm but with this limitation that they should not proceed against them till their cause was heard upon a fair tryal This rage and blindness of mind was sent by God upon the French as a judgment for the daily execrations and reproaches of the Deity from which the King himself ill educated
Pag. 10. l. 12. to conceive Or rather being more particular secrets and more worthy of observation they are reserved for private conference with his Majesty as not fit to be committed to paper as he saith c. 27. sub sin Pag. 57. l. 2. Spain for three weeks before troubled with a perpetual flux of blood through all the passages of his body Perefix p. 163. and at last if not A Discourse concerning the Original of the Powder Plot. Sect. 1. ALthough several Relations of this Conspiracy have been long since written and published in English both by several writers of the History of those times and others who have inserted the same among other Historical Relations as Stow in his Annals pag. 874. Speed in his History of Great Britain l. 10. s 31. The Appendix to the Book of Martyrs Fuller in his Church History Bishop Carleton in his Historical Collection of Deliverances and of late by Mr. Foulis in his History of Popish Treasons lib. 10. cap. 2. And also alone as King James his Discourse of the manner of the Discovery of the Powder Treason Printed in quarto 1605. but without his name to it and since in his works 1616. pag. 223. and the Proceedings against the late Traitors Printed in quarto 1606. whereof neither is more than what the title doth import and the latter inlarged with long Speeches which possibly may seem tedious to the Reader and it may be some others yet because many as well for the rare and admirable contrivance and discovery of the Plot as because we are all obliged to the Annual Commemoration of it may be desirous to read some Relation of it who yet may not be willing to purchase those larger works and those Relations of it which have been Printed alone being now long since out of Print and therefore rarely to be met with It was thought convenient to publish this Translation out of Thuanus rather than to reprint any of the other and that for these Reasons 1. Because it seems to be more compleate than most or any one of the other Relations which have yet been Printed in English whether alone or incidentally in larger works 2. But especially in respect of the Great Authority of the Author a person not only of great Quality and Place in his Country Privy Counsellor to the King of France and President of the Supreme Senate of that Kingdom but of known and confessed Candor Impartiality Faithfulness and Exactness as an Historian And being one who lived and dyed a Catholick in the Communion of the Church of Rome his Authority hath in that respect some advantage above any of the other Relations which have been written by any of the Reformed party which of it self may be sufficient to resute the Impudence and vanity of all such as would have had the world believe that it was the contrivance either of the * This bloudy design found in the hands of the malefactors was notwithstanding father'd upon the Puritans as Nero did the burning of Rome upon the Christians by some impudent and cunning Jesuits Which some years after I had opportunity at Bruges in Flanders to make Weston and old Jesuit active in the Powder plot ingenuously to confess Wilson ibid. Puritans V. Speed Sect. 48. Wilsons History of King James pag. 32. Foulis pag. 690. or of Cecil the then Secretary to draw those unhappy Gentlemen into it V. Foulis pag. 694. The Papists Apol. answered pag. 31-33 edit 1667. the contrary whereof may easily be perceived in the series of this Relation And indeed the first of these projects was extinguished almost with the plot and the other hath been long since sufficiently disproved and the plot it self confessed by some and defended magnified and gloried in by others of that party and now scarce denyed by any to have been of their own contrivance so that more need not now be said as to that particular though the following considerations if need were might be made use of in that respect 2. This design of Blowing up the Prince and People together hath been commonly taken to have been the contrivance of Catesby and of no ancienter Original than their despair of foreign assistance upon their last negotiation with Spain Of that mind seems our Historian here to have been So also Speed Sect. 33 37. Proceed E 4. pag. 3. And the truth is there is scarce to be found in print any direct and express proof of other author and contriver or more ancient original of it though possibly we may ere long see it further proved to have been designed in the Queens days against her but upon further consideration of her age not likely according to the course of nature to live long deferred till the coming in of King James In the mean time it may be remembred what is often seen in Judicatories and Tryals of Causes both Civil and Criminal that those things and works of darkness which are carried on and managed with so much secrecy and caution that no direct proof can be made against them are notwithstanding often discovered and brought to light by a heedful and circumspect observation and comparing of circumstances insomuch that the evidence of the truth which is by this means made out is not seldom more satisfactory to all present than the direct and express proof and testimonies of witnesses which many times prove false even then when they seem to be most full and punctual And therefore to prove this contrivance proceeded from other heads than Catesby 's alone and was of longer standing than hath been commonly thought what is yet wanting in direct proofs may in some measure be made up by the consideration of the following Circumstances 3. And first it may be noted that though Catesby be the first of all these Conspirators taken in this plot that did propose it to the rest for ought appears by what was discover'd at their examination and tryals yet doth it not thence follow but it might have been before proposed to him being the most active of them by some other nor doth it any way appear that it was of his own only devising as to omit other reasons is manifest from their attempt who would have fathered it upon Cecil as a trick to ensnare those gentlemen for otherwise there would have been no ground or colour for that pretense 4. It may 2. be remembred that this was not the first time that this means by blowing up by Gunpowder hath been proposed by confederates of that party for the destruction and murther of our Princes For it had been long before proposed by one Moody to be laid under Queen Elizabeth's bed and secretly fired Camden Anno 1587. principio So that this may seem to have been but a further improvement of a former project 5. But 3. to come nearer to this present business There is a passage of the Jesuite Del Rio 6. Disquis Magic cap. 1. edit Lovan 1600. which with the concurrence of
immediately put into Execution These saith he and the like Preparations may be made c. But what are these Why in general 1. Causing Divisions and Dissentions among themselves and continually keeping up the same 2. Sowing the seeds of a continual war betwixt England and Scotland 3. Rouzing up and encouraging to action the Spirits of the English Catholicks 4. Dealing with the chief of the Irish Nobility to new model Ireland as soon as they hear of the Queen's death For the accomplishing of all which he hath several subservient means Chap. 25. But for the like what they may be is lest to the Readers judgement to conceive Only it may be noted that he who would not scruple to cause and keep up Dissâ—ntions to sow the seeds of a continual war to excite Rebellions among us would hardly have scrupled at such a project as by one blow would have put us quite out of our pain It would be too long to note all the Projects of private men to this purpose which were on foot at that time but this of Campanella for the promotion of the Interest and designs of the King of Spain is the more pertinent and observable because our conspirators had their Negotiations with him their Leger there and built their greatest hopes upon his assistance at the same time 10. But there is an other particular as to this circumstance of Time very considerable which is intimated to us in those words of Campanella For as we may easily perceive many heads at work at this time many projects on foot contemporary in the contrivance so do they all agree in the Time designed for Execution So Campanella's Preparations so soon as ever Queen Elizabeth is dead are immediately to be put in Execution So Pope Clements Bulls had respect to the same time Quandocunque contingeret miseram illam foeminam ex hac vita excedere Proceed Q. 4. And the Reason of all this is very apparent Pag. 158 For now the King of Scots as Campanella observes hovers as it were at this time over England not only by reason of his neighborhood to it but also because of his Right of Succession And therefore the time now draweth on that after the death of the said Queen Elizabeth who is now very old the Kingdom of England must fall into the hands of their Antient and Continual Rivals the Scots a thing very grievous no doubt both to Rome Spain and Flanders and therefore no wonder if all beat their brains to prevent so great a mischief For whereas England alone Pag. 158 notwithstanding in a manner continually at wars with their ancient and continual Rivals Pag. 155 appeared both against the Catholick King in the Low Countries and against the most Christian King in France assisting the Hereticks both with her Counsels and Forces what will Great Britain do when not only the occasion of those wars shall cease but both Nations be united under one and the same King No question but the forethoughts of this set wiser heads on work than Catesbys or any other of those unhappy Gentlemen who are vainly pretended to have been trapan'd by Cecil and something no doubt was resolved upon the time drawing on and the Queen very old And this might be the reason of their long expectation that change of State would change Religion also Speed sect 37. And if we consider the Principles and practises of these men and what before had been attempted against the late Queen not only by open Hostility as becomes Kings and States where they have just cause but also by base secret conspiracies and treacheries against her person instigated and somented as well by other Princes and by their Embassadors even whilst Legers here as Mendoza and Labespineus as by the Pope we can hardly think any thing so base or barbarous that they were not like to attempt upon this occasion And if we again consider how all their former endeavours whether more justifyable before men as by open hostility or more base and unworthy not only by promoting rebellions but also by poison assasination had hither to been ineffectual and defeated we may not unreasonably think that they might at last arrive at some such project as this as their last refuge and most effectual and infallible means to accomplish at last their so long studied designs And lastly that it really was so the punctual observance both of Campanella's preparations by indeavouring to alienate affections and raise jealousies between the English and Scots and other differences and dissentions among us and stirring up the spirits of the English Catholicks c. which were practised immediately upon the Queens death and the Kings coming to the Crown of England and have ever since been prosecuted too long here to be related and also of Del Rio's Instance and Doctrine of Concealing Confessions and that by Equivocation even in examination upon Oath so well fitted to this purpose and as well and exactly followed and prosecuted may reasonably incline us to believe This circumstance of the time designed for the Execution of this Plot is also visible in Catesby's Reasonings see the Hist pag. 4.5 which he might well learn from the same Tutors from whom he learnt the project of the Plot it self for if to take off King James alone unless also the Prince the Duke and moreover the Peers and whole Parliament would not serve their turn much less would it have served to have taken off Queen Elizabeth now ready to die of her self though with her Parliament while the King together with the addition of another Nation to this was ready to succeed her 11. And thus we see the business is very plain as to the time so long before resolved on in all their Councels both at Rome and Spain It now remains to consider how the attempt in point of Time did answer this resolution The Queen deceased the 24 of March 1602. the next day was King James proclaimed who came to Barwick 6. April and to Lond. 7. May following Anno 1603. and was Crowned July after The Parliament began 19. March following and continued till 7. July 1604. Then was prorogued till 7. Feb. and then again till 5. Octob. 1605. and then at last till the fatal day 5. Novemb. following when this unhappy Plot was happily discovered From whence we again run it counter to its Original thus 11. Decemb. 1604 was the Mine begun †Fawkes Confes and in May preceding did the Conspirators actually engage in the design under an Oath of Secrecy * Proceedings R. 4. The Lent before Catesby imparted the design to Thomas Winter †Winters Confes and in September before that which was Anno 1603. to * Proceedings R. 2. Percy which was before the Parliament began and that being the time designed it is a very fair evidence to our purpose that find it on foot at that very time which was by all those Councels so long before designed and before this
was viz. Provincial of the English Jesuites and then reflect upon the continual weekly or octiduan Intelligences which the Provincials from all parts constantly transmit concerning all matters of moment to their several respective Assistants at Rome who immediately impart the same to the F. General of the whole Society always Resident there and he or they as the matter requires or deserves to the Pope of which the Discourse of the Jesuites Politicks written under Paul v. Printed in the Myst of Jesuit part 2. and other Writers give us an account and then we cannot doubt of his correspondence there not only with the English Assistant Parsons but also at least by means of the Assistant with the F. General Claudius Aquaviva and with the Pope himself and that in this very particular being a matter of so great moment which doth more particularly appear by the Bulls prepared to be sent over hither as soon as the plot had taken effect and other instances not necessary here to be insisted on So that if we consider the Persons and their Correspondences and Intelligences it will not be hard to conceive how easily this Plot wheresoever or by whomsoever invented might be communicated if by Del Rio to our Incendians here if by any of them to him if at Rome both to him and to them or for the more secret conveyance of the notice of it from thence by him to them Which is not unlikely that it was and that it was the contrivance of F. Parsons who at that time Anno 1600 had been ten years dealing in such matters and studying and promoting projects against his Country as we may perceive by his aforesaid letter then written 16. Lastly if from the Actors we come to consider their Actions and Management of the whole business we shall find a wonderful agreement from first to last in all the Circumstances not one crossing or thwarting our conjecture not one sailing not one that doth not afford some matter or ground to confirm it For 1. If we consider the whole Section of Del Rio and with it compare the Actions and carriage of the Conspirators in all there is so punctual an agreement that without further proof it seems to own and bewray its parent being as like him as if according to our proverb it was spat out of his mouth at least to discover that it was nearly related to him Thus with his Instance agree the undertakings of the Conspirators with his Dectrine of not revealing things discovered in Confession though the most hainous Treasons and most pernitious to the State the Practice of their Confessors with his means for concealing the same by Equivocation and Confirmation thereof by Oath or most solemn protestations their punctual strict and resolute use and observance thereof All which is so plain and manifest from what is before recited out of that Section and observed in it and from the following History and the Proceedings against the Traytors that nothing more need be alledged to prove it as nothing can be said with any colour of probability to disprove it 17. And therefore 2. We may also as to their Actions take notice of the great Câ—re and Caution and Secrecy together with their Jugling indirect Practises wherewith they managed their business and that in these two respects 2. in general for the better securing of their design and undertakings from discovery And this appears in divers Instances as 1. In Th. Winters Dealing first with Sir William Stanly to whom though a good friend to the Catholick Cause he positively affirmed that there was no resolution to set any project a foot in England as he tells us in his Confession then with Fawkes to whom though sent for by him to act in this tragedy he imparted only a resolution of a practise in general against his Majesty for relief of the Catholick Cause as appears by both their Confessions 2. In that the business was very sparingly communicated at first but to few and afterwards to more as the intended time of Execution drew on and under an Oath of Secrecy in the most solemn manner confirmed by receiving the Sacrament upon it And Garnet himself often religiously protested to them both by word and writing that he would never betray them in his Letter dated on Palm-Sunday Tortura Torti pag. 286. which implyes that he was often thereunto urged by them 3. In that reason which Catesby alledged when he desired leave to acquaint some others with the business for many said he may be content that I should know who would not therefore that all the company should be acquainted with their names as it is in Winters Confession and it is not unlikely that he learnt this reason by experience at the same time and from the same person as he did the contrivance it self which might possibly for the more secrecy be thus conveyed to him through divers intermediate hands from the first Author or Authors of it 18. And 2. more especially for securing the reputation of the Society in case the Plot should be detected and this appears in the Actions and indirect Practises both of the Jesuites and of the other Conspirators Hence it was that Garnet the Provincial being of greatest Authority and therefore likely to bring most Discredit and greatest Odium upon the Society if such a man as he should be discovered to have any hand in so foul and infamous a matter at first would not be known even to Catesby himself the principal visible actor in the Plot or to any other but of his own Order that he was made privy to it And after the Discovery of the Plot how sollicitous was he and concern'd for the whole Society At at actum est de Societate which he feared would suffer for it as being conscious they well deserved Then upon his Examination and Tryal how ready and dexterous was he with his Equivocations and desperately impious in stiff Denyals upon his Soul and with detestable Execrations of those very things which were after so manifestly proved against him that he could not longer deny them And for the other Conspirators 1. They taxed none in Holy Orders which many looked upon says Thuanus as purposely avoided because they were bound by Oath not to do it And certainly Garnet when he so often engaged not to betray them would not be less careful for the Society to oblige them not to discover any of it 2. Nor did they only carefully abstain from accusing but most desperately indeavoured by all means even the worst of means by lyes and false protestations to excuse them Such were Digbys Protestations whereupon the Earl of Salisbury observed what faith was to be given to these mens protestations who sought to excuse all Jesuits how foul soever out of an opinion that it is meritorious so to do at such time as they had no hope of themselves and to clear them of those practises which they themselves have now confessed ex proprio
was shed in the barbarous and horrid murders and slaughters which were made upon the Protestants of Merindol and Cabriers condemned meerly for their Religion Thu. l. 6. by a most rigid and severe Sentence of the Parliament of Provence after which he never enjoyed himself says Raleigh nor indeed his life long after his approbation of that Execution wherein their towns and villages to the number of two and twenty were burned and themselves without distinction of age or sex most barbarously murthered But being touched with remorse of Conscience and repenting of it upon his death bed he charged his Son that the injuries done to that people should be enquired into and their murtherers who in the cruelty of their execution had exceeded the severity of the Sentence to be duly punished threatening him with Gods judgments Thu. l. 3. Davil p. 14. if he neglected it And among other Admonitions which he then gave him this was one to beware of the Ambition of the Guises whom he foresaw if admitted to the administration of the Kingdom would reduce both his Children and the People of France to great miseries But Henry 11. no sooner came to his Fathers throne but he presently began to practise the contrary to his directions Davila p. 15.19 displacing those that before had any part in the government and substituting in their room the same men whom his Father had discharged and Guise with the first and at length the three brothers of Guise got into their hands all the principal governments and chief dignities of the Kingdom together with the super-intendancy of all affairs both Martial and Civil the Consequence of which did afterwards make good the truth of his fathers prediction Nor did he much better perform his fathers charge in doing Justice upon the bloody offenders Thu. l. 6. for though he gave the cause a long hearing yet did not the issue of the judgment answer the great expectations which the so many horrid crimes whereof they were accused did raise in mens minds one only of the offenders for want of friends at Court being executed but the principal actors of that wickedness restored to their former dignity and places so that instead of that Justice which if duly executed upon the offenders might possibly have averted or mitigated the Divine vengeance which hath since prosecuted his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abhorring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis 11. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. â— the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the
a fevor and therefore her body being dissected in open view but her head under colour of respect untouched it was divulged that by the testimony of skilful Physitians she died of a fevor as Davila relates the story The next to be made sure of in particular was that brave person Colinius a man who though through necessity ingaged in them yet detected out of an innate hatred of such broils the late Civil Wars even to his own ruine and destruction at last as Thuanus upon several occasions often notes and as real a well-wisher of his King and Countreys good as any Subject in France as appeared more fully in some instances discovered after his death But the King and Queen-mother by the arts of the Guisian Faction being prepossessed of a contrary opinion of him after all their fraudulent expressions of favour to him caused him to be shot by a retainer of the Guisian Family â—a p. 367. Thu. l. 52. to secure themselves from the imputation of so odious a fact but being thereby only maimed not killed out-right they presently according to their former dissimulations repair to his lodgings to visit him and with great shew of sorrow for the accident appoint him Physitians and Chirurgeons and a guard for his defence and order a strict search for the apprehension of the assasine This done upon the eve of St. Bartholomew being Sunday Da. p. 3â—1 372. the Duke of Guise by order from the King having about twilight given direction to the Provost des Marchand the chief head of the people of Paris to provide 2000 armed men with every one a white sleeve on their left arm and white crosses in their hats to be ready upon notice instantly to execute the Kings commands and that the Sheriffs of the several Wards should also be ready and cause lights upon the ringing of the bell of the Palace-clock to be set up in every window himself at the hour prefixed with the Duke of Aumale and Monsieur d'Angoulesme the King's bastard-Brother and other Commanders and Souldiers to the number of 300 went to the Admiral Colinius his house and having forcibly entred the Court-gate kept by a few of the King of Navar 's Halbardiers and the servants of the house who were all killed without mercy they likewise kill the Admiral himself and threw his body out of the window Felinius his son-in-law with other persons of quality and all the rest that had relation to him This done Monsieur d'O Colonel of the King's Guards calls out the principal Protestants that were in the Louvre one by one who being come into the Court were all killed by the Souldiers that stood in two long ranks with their arms ready for that purpose there died divers Noblemen and persons of great quality and others to the number of 200. At the same time the bell gave the sign and those who were prepared for the deed having received order what to do fell a killing the Protestants throughout all the lodgings and houses where they were dispersed and made an infinite slaughter of them without any distinction of age sex or condition and of many of the Papists among the rest And those who fled were pursued by the Duke of Guise with a great many horse and foot and being overtaken some without shooes some without saddles some without bridles but all more or less unprovided were scattered and cut off There were killed in the City that day and the next above 10000 whereof above 500 were Barons Knights and Gentlemen who had held the chiefest employments in the War and were now purposely met together from all parts to honor the King of Navar 's Marriage Thu. l. 52. A sad time it was what through the noise and clatter of those who every where ran to killing and carrying away of their prey and the doleful groans and sad cryes of those who were slain and murthered without mercy young and old rich and poor men and women women great with child and others with their little children sucking at their breasts and in the dead time of the night plucked out of their beds and houses what with the horrid spectacle of dead bodies thrown out of the windows and trod about the streets and the channels running down with streams of bloud into the River And yet so little moved were the Court Ladies with all this that without either fear or shame in an impudent manner they beheld and stood gazing upon the naked bodies of the Noblemen and Gentlemen which lay on heaps before the Court The day after the Admirals death Da. 3â—â— the Duke of Anjou with the Regiment of the Guards went through all the City and Suburbs causing those houses to be broken open that made any resistance but all the Protestants were either already dead or else being terrified had put white crosses in their hats the general mark of the Papists endeavouring by that means and by hiding themselves to save their lives but being pointed at in the streets by any one or discovered any other way they were without mercy torn in pieces by the people and cast into the River The day before this terrible execution the King dispatched Posts into divers parts of the Kingdom commanding the Governors of Cities and Provinces to do the like And the same night at Meaux and the days ensuing at Orleans Rouen Bourges Angiers Tholouze and many other places but above all at Lyons there was a most bloudy slaughter of the Protestants without any respect of age sex or quality of persons Most sad and lamentable stories says Davila might be here related for this cruelty was prosecuted in so many several places with such variety of accidents against people of all conditions as it was credibly reported that there were slain above forty thousand Protestants in few days The King himself as In vita Greg. 13. Cicarela relates told the Pope's Nuncio that seventy thousand and more were slain Some days after the King dispatched his Grand Provost with all diligence to seize upon Colinius his Wife and Children but his eldest Son with the widow-Lady his Mother-in-law and others being already fled secretly to Geneva the younger children both male and female were condemned to death in their tender years About two days after the Massacre was finished at Paris a Jubilee was there appointed and a publick Thanksgiving kept by the King the whole Court and a great confluence of the people for the business so happily managed according to their wish and desire Thu. l. 52.53 In memory whereof St. Bartholomew's day was by a decree of the Parliament of Paris appointed to be observed as an Anniversary Thanksgiving-day 46. Thu. l. 51.53 This horrible act of most barbarous and inhumane cruelty is highly extolled by the Italian Writers as a good and laudable deed and the politick contrivance of it as most worthy the subtil wit of a magnanimous Prince And certain it is that the news of
both to them and to the Princes and States abroad Thu. l. 52. It had been considered before-hand out of that sense and pre-apprehension they had of the wickedness and foulness of the design how to cast the imputation of it upon the Guises who also out of the same sense and pre-apprehension endeavoured all they could to avoid the odium of it And being done the King immediately whether affrighted and terrified says Thuanus with the atrocity of the fact or fearing the odium of it dispatched his Letters to the Presidents of the Provinces to lay all the blame upon the Guises alledging that it was done without his privity or consent that they fearing that the friends and relations of Colinius would revenge the injury done to him upon them had raised the tumult which he was not able to repress in time with a great deal to this purpose And to the same purpose were Letters written by the Queen and sent not only through France but also to the Helvetians and dispersed through England and in divers parts of Germany But as it usually happens upon the perpetration of such horrid crimes and wickedness that the authors of them distracted with the horrors of their guilty conscience when they find no satisfaction or assurance of security in any course they take to conceal or palliate their crime continually devise and attempt new ways and means and by their often change and inconstancy to any promote that discovery which they seek to evade so it happened in this case For as these Letters were disproved by his express commands which as Davila relates he had but few daies before sent out so doth he now again in few days after contract the same and in full Senate declares that all was done by his own will and command and orders so much to be entred of record in the publick acts of the Curt. Cicaâ—el in vita Gâ—â—â— 13. Thu. l. 53. And though to the Pope and Spaniard he owned that he did it upon the score of Religion yet knowing that with others this would not so much excuse as aggravate and increase the odium of it some other cause was to be devised and pretended And therefore first to extenuate the fact 〈◊〉 l. 54. he pretends that his commands extended only to the cutting off of Colinius and his Confederates which thing being once undertaken the tumult at Paris proceeded further than he intended or was able so soon as he desired to restrain and that other Cities taking example from thence did the like without his license and to his great grief and trouble and then for the cause pretends a Conspiracy against himself his Mother and Brothers and Navar himself and to make Conde King and afterwards to kill him also and set up Colinius And though the causes pretended against Colinius in the judgment of the most prudent men who were not at all addicted to the Protestant party says Thuanus had not so much colour of truth as will perswade even children to believe them much less any sufficient proof yet to put some colour upon the business a Trial was ordered to be had in form of Law and two days after a Jubilâ—e as hath been said was appointed and an Edict published wherein the King declares that what had happened was done by his express command but not out of hatred to the Protestant Religion or to derogate from the Edicts of Pacification which he still desired should be inviolably and religiously observed but to prevent the Conspiracy of Colinius and his Confederates c. and Letters to like purpose were sent to the Presidents of the Provinces declaring as was pretended the TRUE causes of the tumult and commanding them to treat the Protestants in all friendly manner Thu. l. 53. c. And that nothing might be wanting says Thuanus to the height of madness that they might seem to glory and triumph in so detestable an enterprise in emulation of the ancient Emperors Medals were coyned with the Inscriptions VIRTUS IN REBELLEIS PIETAS EXCITAVIT JUSTITIAM Divers other such like arts were used to put a face upon the business and make it look like a happy prevention of some terrible Conspiracy But what was the most detestable of all by the accumulating of sin upon sin as is usual in such cases was the gross abuse of Justice it self whereby the Courts of Justice were drawn into the participation of the guilt by an horrible and abominable Sentence not only against Colinius who was dead but his children who were alive and also against Monsieur de Briquemaut who had fled to the English Ambassadors and Arnald Cavagnes Master of Requests who had hid himself hard-by with a friend who admonished him of the danger but were both taken and imprisâ—ned in the Palace and the same day that Sentence was given against Colinius were condemned to death which Cavagnes suffered with admirable constancy reciting Prayers out of the Psalms by heart in Latin for three hours together with his eyes steadily fixed towards Heaven but his companion at first affrighted with his approaching death made an unworthy offer for the redemption of his life to discover a means how to surprize Rochel yet afterwards when the King refused that condition but offered him another which was that he should acknowledg himself guilty of the crimes objected to him and confess before the people that there was a Conspiracy entred into by Colinius against the King he refused that and chose rather to suffer death which accordingly he did with Cavagnes While these such like arts were used to excuse and disguise the business at home to do it abroad besides the Queens Letters above-mentioned were several Ambassadors employed in Helvetia Germany England Poland and other foreign Countries where they either resided before or were sent on purpose for this service and Learned men suborned and perswaded to do it by printed Books But all these not having any certain ground of truth as a common foundation for all to build upon while each alledged not what he did know or believe to be true but what his own genius dictated as most plausible and likely to put some colour upon the business some extenuating the fact as to the King 's acting in it and others on the contrary justifying the same some excusing it only by way of recrimination for things done in the late Wars and others insisting upon the pretended conspiracy of Colinius were not only confuted by others who also in print answered their writings and speeches but of themselves betrayed and detected the vanity of their several pretences and allegations by their inconsistency and disagreement one with another The Learned Lawyer Fr. Baldwin was hereunto sollicited but was more ingenuous than to be retained in the patronage of so foul a cause and yet among those who undertook this office besides the Mercenaries were some persons otherwise of honour and repute who because what was done could not be
raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what bad before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Roâ—ish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Tâ—â— l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of that party she in some sort repaired the loss which the Protestant party had sustained by the massacres the Providence of God undoubtedly thus ordering it to manifest the vanity of their former hopes of peace and tranquility by such wicked courses for the destruction of the Protestants and to punish by their mutual dissentions among themselves their former unanimity in persecuting them The chief of this party were the sons of the old Constable Momorancy in his time an active persecutor of the Protestants the Viscount de Turenne and others whom the Queen favouring the contrary faction of the Guises continually by divers calumnies incensing and exasperating the King against them and by other stratagems which they discovered drove into despair of safety by any other means which no doubt was not a little increased by the experience which they had seen of her perfidiousness and cruelty in the case of the Protestants all men being suspitious of those whom they have observed false and perfidious to others And to these Alancon the King's younger Brother upon the same occasions besides some other causes of discontent joyned himself as head Besides those of the Nobility there were two other subsidiary Factions in the Court. Thu. l. 59. pr. The one of those who desirous by any means to retain the Religion of their Ancestors and careless for any amendment or reformation of it did easily suffer themselves in favour of them who took up Arms under pretence of defending it to be drawn in either by fraudulent interpretations to elude or plainly and altogether to violate the Faith given to the Protestants The other of those who would not depart from the religion of their ancestors but yet desired many things in it in tract of time through covetousness and gross ignorance brought in to the dishonour of God and offence of many to be corrected and therefore being more favourable to the Protestants held that things ought to be transacted in a friendly manner with them that the Faith publickly given them should be faithfully kept and that by any means peace without which the business of reformation could not proceed should be setled The first favoured the Guises who sought all occasions of War the latter the Momorances who perswaded Peace Of this last opinion were those famous men Michael Hospitalius Chancellor of France Paulus Foxius Many others were of the same mind as Jo. Monlue Bishop of Valence and Car. Marillac Arch-Bishop of Vienna Thu. l. 25. Christophorus Thuanus Christophorus Menilius though they never engaged in Arms on either side And this was the party which were called Politicks a name saith our Author by the seditious attributed to them who were studious for the good of the King and peace of the Kingdom li. 52. and male contents But that faction which desired stirs alwaies prevailing in the Court hence it came to pass that so many Edicts of Pacification were made one upon another and as often violated the War being so often renewed and with the same levity where-with it was begun laid down again Whereof the King by this time became sensible Thu. l. 57. and observed but when it was too late that that unhappy massacre had contrary to what was expected dissolved the bonds of peace and publick security And therefore with indignation perceiving that the Counsellors of it had more respect to the satisfaction of their own private hatred and ambition than to the publick Faith and quiet of the Kingdom without which he could never keep up his Royal Majesty being not a little incensed against them he resolved from that time to remove them from the Council and to send away from him his mother her self under a more honourable colour of visiting her son Anjou in Poland whom he had newly almost by force thrust out of France having to be rid of him procured him to be chosen King there And believing that the Civil Wars in France were raised not so much for the cause of Religion as through the factions of that Kingdom that the chief leaders of them were the Guises and the Momorances he resolved without any regard of the Law or the justice of either cause to destroy both these potent Families being no less exasperated against Guise than Momorancy and therefore had often thoughts of taking him out of the way But in the midst of these troubles without in his Kingdom and others within in his mind and body after very grievous and long pains so that long before his death he felt himself dying he ended his life every way miserable by that sickness which few thought natural Pauâ—i naturalem ei rebantur memores quae summus dissimulandâ— artifex prae impatientia interminatus matri frotri â—sset neque ignari quam non sponte nonus Rex Galliam relinqueret p. 441. in octav and again p. 493. Mortut corpus a Chirurgis medicis apertum in quo livores ex causa incognita reperti conceptam multorum opinionem auxerunt potius quam minuerunt l. 57. but rather procured by
the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Nivar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered 〈◊〉 refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da.
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulâ—m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
persons This renewed the odium of the Jesuits who were reputed not only to have been the * So Day in the Sâ—ory of Chastel calls them the first authors and continual fomentors of the League p. 1232. first inventers of this mischievous War but also what by their profane Sermons what by the poison of their naughty Doctrine secretly in confession instilled into the minds of the inraged people to have exposed by a pernitious example the sacred persons of Princes to be murdered by every one The next danger of this kind which he was in came yet a little nearer to him Thu. l. 111. when in the Chamber of his †Perefix p. 229. beloved Mistress happily at the instant stooping to salute a Gentleman that came in he received that stroke only at his mouth and without greater hurt than the loss of a tooth which was designed at his heart by John Chastel a Scholar of the Jesuites who through a flagitious life grown desperate hoped by so heroick an act for the cause of the Roman Catholick Religion to merit though not Salvation whereof he despaired yet some mitigation of his punishment perhaps from the eighth degree to the fourth He was educated and studied in the Jesuites School and was assistant in Philosophy to John Guerret a Priest of that Society and though vitious above his age yet was in esteem with those Fathers who used to admit him among their choice disciples to their more secret conferences and religious exercises and had often heard in that Society that it was not only lawful to kill the King but a thing much conducing to the cause of Religion whereof it seems he was so throughly perswaded that notwithstanding the terribleness of his execution he expressed no signs of sorrow or repentance but on the contrary being first put to the rack gave out such assertions as the Court declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods 57. Thu. l. 37. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Ecclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the
Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them †V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for they would not call them by the name of Jesuites and all others of that Society as corrupters of Youth perturbers of the publick Tranquillity and enemies of the King and Kingdom shall within three days after denunciation depart from Paris and all other Cities where they have opened School and within fifteen days after out of the Kingdom upon pain to be prosecuted as guilty of Treason and that their Goods and Lands shall be imployed for pious uses and be distributed at the pleasure of the Court and all the Kings Subjects were interdicted to send their children to the Schools of that Society out of the Kingdom to be instructed in Learning upon pain of Treason This was executed the Summer following Li. 112. Some few days after this was made another Decree whereby Chastel's Father's house which was neer to the Palace was ordered to be pulled down and a Pyramid to be erected in the place of it with the Decree inscribed upon it ad aeternam facti memoriam which was likewise done with other inscriptions in detestation of the crime V. l. 134. 58. How necessary for the safety both of the King and Kingdom this was and that the Decree should be strictly executed throughout the whole Kingdom and duly and constantly observed for the future many in the Court and most in the Parliament of Paris and of the Clergy were very sensible and the King could not be ignorant especially after such fair warnings And yet whereas the Jesuites being by virtue of this Decree exterminated out of the Jurisdictions of the Court of Paris Thu. l. 129. which extends to near half the Kingdom and likewise of Burgundy and Normandy continued notwithstanding for three years after to keep up their Schools in the Territories of Tholouse and Bourdeaux to which many sent their Sons to be taught and many again from that Society changing their habits as if they had also renounced their vow crept into other Schools though the King was often importuned to command those Courts by his Edict to publish the Decree and it was once or twice so resolved in Council the execution notwithstanding was continually retarded by the craft and subtilty saith our Author of some about the King but perhaps some thoughts of a peace with Spain which had been proposed might make it thought unseasonable at that time But the Parliament of Paris was not wanting to do what in them lay 21 Aug. 1597. and by another Decree under a severe penalty prohibited all Cities Colledges and Universities to admit any of that society though pretending the renunciation of their vow to preach or to excrcise any sacerdotal Ministery or to teach children either publickly or privately Thu. l. 12â— The year following the King was again provoked through the obstinacy and insolency of the Court of Tholouse to send out his Edict commanding those Courts to publish the Decree and was moved by the Chancellor Ph. Huraltus Cevernius so to do but by some Courtiers says 〈◊〉 Author the business was at present delayed and at last wholly put off and very likely was now also though unseasonable in respect of the King's desire to obtain a dissolution of his Marriage with the Queen Margaret Thu. ib. Perefix p. 294. that he might marry his beloved Mistress La belle Gabrielle whereof he began about this time to treat with the Pope's Legate And indeed though I know not whether so much be written by any yet it seems very legible in the actions and occurrences which are written that this was so powerful a motive with him as made him not only desist from further enforcing the execution of the Decree and total extermination of the Jesuites but on the contrary to yield to their Restitution Thu. ibid. For the Jesuites about this time taking occasion upon a Convention of the Clergy to offer him a supplication ceased not afterwards till by supplications and recommendations every where sought they at last obtained their desire the Pope's Legates sparing no pains on their behalf So out Author who afterward tells us L. 129. that when Ignatius Armandus their Provincial about a year before they were restored had made a Speech to the King for them the King answered that the business was now in the Pope's hands without whose direction he would determine nothing negotium penes Pontificem esse quo inconsulto nihil velit decernere But it may be more plainly perceived in a passage afterward at their restitution L. 1â—â— for when the Parliament interceded against their restitution and were very averse from publishing the Kings Eidict for that purpose at lâ—st comes 〈◊〉 Huraltus Messius into the Senate and acquaints them from the King with the whole series of the business and tells them that above five years since the Pope had dealt with the King that the Jesuites might be restored to the same state in the Kingdom wherein they were before the Decree This was about the beginning of the year 1604 and the King having in the year 1598 treated with the Legate about the dissolution
of his Marriage as hath been said in the year 1599 he obtained the Pope's Breve to certain Delegates L. 123. who upon hearing of the cause pronounced the Marriage null ab initio so that this points us to the time exactly and considering the common practice of the Court of Rome to neglecâ—â—no opportunity of promoting their own ends it cannot be thought that they would let this go without some assurance from the King of the restitution of the Jesuites which at the same time was earnestly sollicited It is true that the King 's beloved Mis who had engaged him to send to the Pope about it died in Child-birth before the commission to the Delegates was sent yet this hinders not but she might before have prevailed with him to give all satisfaction to the Pope in order to the obtaining of it and that thereupon he might so far have engaged to the Pope that he knew not afterwards how to get off when he would and this it seems was the true reason why the business hung so long and yet was done at last For thus Messius goes on relating the series of the business the King says he put it off from day to day as much as he could he did not refuse or excuse himself from denying it but sought delays and when he could no longer shift it off Quantum potuerat diem de die dixisse he proposed certain articles almost uniform to the contents of the Decree and by his Embassador laboured with the Pope to be content with their restitution under those conditions For the Pope demanded their universal restitution throughout the whole Kingdom but the King offered it in certain places appointed to a certain number and in the Territories subject to the Court of Paris were only two places assigned them From that time two years passed without any mention of the business whereat the King who desired to gratifie the Pope in it was troubled at length the King's Ambassador being instant with the Pope he answered that the articles proposed by the King seemed to him to be such as the Jesuites ought to be contented with them but that hitherto he had deferred his answer because the General of the Society Aquanina shewed himself not at all satisfied with them nor would subscribe to them c. that the business therefore was no longer in the King's power but transacted by agreement between the King and the Pope rem proinde amplius non esse integram sed de ea inter Regem Pontificem quasi pacto transactum fuisse All which shews sufficiently that the Pope had then gotten some hank upon him which he could not get off Nor can any other be easily assigned so probable as this which I have said Only one thing more 't is likely helped forward the business viz. a desire to secure his life by ingratiating himself with the regicides for so it is said that when his great favourite the D. of Sully disswaded him from their re-admission Foul. l. 9. c. 2. he answered Give me then security for my life And indeed though in his answer to that grave speech of the chief President Harlay in the name of the Parliament and in behalf of the University representing to him both from their principles and practices the danger of what he was about not only to the Kingdom but to his own person he made shew of great contempt of that danger and hopes which upon mature deliberation he had conceived of the good fruits which France might receive from their restitution and also of confidence in God who had thus preserved him hitherto for his future preservation yet since it does plainly appear by what was delivered by Messius from him to the Senate and there can be no reason to think otherwise that he was sore against his will viz. through some inconsiderate pre-ingagement from which he could not recede brought to it his other favours to them besides their re-admission may be thought to proceed from this principle and his shew of contempt of the danger to argue rather what he sought to conceal than what he pretended or at least that that contempt proceeded from his hopes of securing his own safety by this means For what-ever he pretended it could not proceed from a well grounded confidence of God's protection a thing inconsistent with his living in continued known sin by reason of his Amores which the Reverend Bishop of Paris doth frequently deplore and when he had before violated his conscience by his change of Religion for securing his Kingdom For who can with confidence expect any favour from him whom he doth daily knowingly injure and offend Besides that confidence is not always the meer result of a good conscience but is often raised in pious souls by the special influence of the Spirit of God who as he doth more and more encrease it in those who continually and sincerely endeavour to persevere and go forward in a diligent observance of his will and to raise their souls by a constant exercise of the dictates of Reason and Faith above the animal or bruitish nature so doth he always withdraw the same from those who decline to bruitish affections and if they go on so to do at last leaves them dis-spirited Quos perdere vult Jupiter dementat prius and obnoxious to base and deceitful shifts and devices whereby they pull down mischief upon their own heads especially when this is mixt with ingratitude against great mercies Nor can a sacrilegious and profane absolution by those who cry peace peace when there is no peace serve the turn without a due repentance proportionable to the fault with all its aggravations and a found reformation And for what fruits he might expect from their restitution for the good of the Kingdom his Parliament well informed him by the mouth of their worthy President Harlay in that notable speech which might well have deserved a larger place here had not so much been related already to that purpose from others As they have all one common Name and Vow so have they saith he certain heads of Doctrine wherein they all agree as that they acknowledge no Superior besides the Pope and to him they give Faith and an absolute Obedience and firmly believe that the Pope hath power to excommunicate Kings but that a King excommunicate is a Tyrant and that his subjects may with impunity make insurrection against him That every one of them who is initiated though but in the lower Orders of the Church whatsoever crime he commits cannot possibly incur the crime of Treason because they are not at all any longer the King's Subjects nor subject to his Jurisdiction Thus are the Ecclesiasticks by their Doctrine exempt from the secular Power and lawfully may with impunity lay bloudy violent hands upon the sacred persons of Kings This they assert in printed Books c. These false and erroneous Doctrines cannot be admitted by Kings and therefore
it behoves that they who maintain them should before all things renounce the same in their Schools If they do not they ought by no means to be suffered as those who maintain a Doctrine devised to the subversion of the fundamentals of royal power and authority If they do yet are they not much more to be trusted for at Rome and in Spain where these new monstrous opinions flourish they think one thing but speak * See their Answers to the Questions proposed to them by the Court after the murder of the King in Foul. l. 9. c. 2. five and the Answer to Philanax Angl. ch 5. p. 128. another in France and as they pass into this or that Country so do they take up or lay down these opinions If they say that this they may lawfully do by †V. Sporswood Hist of Scotl. l. 6. an 1580. pag 308 309. secret Dispensation then what certainty can be had of their Doctrine which is thus changed with their change of place and is good or bad according to the times This Doctrine they embrace and maintain in common all of them and it so thrives by little and little that it is to be feared lest in tract of time it infect the other orders which are not yet levened by it At first they had none more their adversaries than the Sarbonists now many of them are their favourers viz. those who received their first institution in their Schools Others who are now training up in learning under them will hereafter do the like and one day hold the chief dignities in the Senate and if they shall think the same in point of Doctrine also they will by degrees withdraw themselves from their duty of obedience to the King set at naught the King's Laws and suffer the Liberties of the Gallicane Church to become obsolete and wear out and lastly will reckon it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's obedience but these conjoyntly and unanimously conspired against him with the inveterate enemies of the Kingdom the Spaniard nor was there one of that Society found who was of the King's party touches upon foreign examples how in Portugal they and they only deserting the cause of their Country adhered to the Spaniards and were the cause of the slaughters of so many Priests and devout Persons two thousand perishing under the Spaniards in several manners and by a singular indulgence obtained the Pope's pardon of so many confessed slaughters then having spoken of the reasonableness of the Decree which exterminates the Jesuites and had been received without contradiction in all other Courts had not they withstood it who were not well seâ—lâ—d in the King's obedience and were hardly brought off from their inveterate hatred against him and answered objections he presents the humble obsecrations and obtestations of the Parliament for the continuance of it and to these adds the humble supplication of the University and at last imminds him of the regard which his Predecessors had always had to the intercessions of the Supreme Courts at whose Petition or Advice they revoked or altered their Edicts if they contained any thing amiss that this the Courts of the Kingdom beseech his Majesty and promise themselves from his Grace that he will please to suffer them to enjoy their authority entire which indeed is the authority of the King himself as that which depends upon him c. But all would not do notwithstanding the intercession of the Parliament the deprecation of the University the disswasions of those he held both able and faithful to him he had made an Edict and it must be published and the Jesuites restored mal-gremesme les avis de quelques uns de son Conscil And they must not only be restored but moreover have a new Colledge built them at La Flesche which the King endowed with an annual Rent of 11000 Crowns Aurei and prevailed with the Clergy for 100000 more toward the building of it and he also orders that the hearts of Himself his Queen and their Successors shall be there intombed in a Church to be built by himself and in the mean time a Father of that Society is admitted to the inspection and conduct of his own being made his ordinary Preacher and Confessor viz. Father Cotton who presently thereupon began to shew his zeal for the Pope against a Sentence of the Colledge of Divines passed two years before wherein they had asserted the Liberties of the Gallican Church against the Pride and Havghtiness and Avarice of Rome and among other things that other Bishops have power to order the publick affairs of the Church within their own Diocess as well as the Roman Bishop in his V. l. 129. and at his instance by the command of the King L. 144. for the Court could not be brought to consent to it not only the marble Table whereon the Decree was engraved but the Pyramid it self with all the other inscriptions in detestation of that fact of Chastel was taken down and demolished and the printâ—d Cuts of it prohibited which being notwithstanding greedily bought up diligent search was by the King's command made for the brass Plate from which they were printed which yet was not found till few days before the murder of this King also renewed the common hatred against the Jesuits 59. But before we proceed to the murder it self of this King it will be necessary to take notice of some other Conspiracies against him whereof some were contemporary with those of Barriere and Chastel though not discovered till afterward and some were since The first of Nic. Malavicinus the Pope's Legate resident with the Arch-Duke at Bruxels who having every where sought for an assassine Thu. l. 123. at last light upon Ch. Ridicone a Dominican Friar of Gant who was very ready to lay down his life for the cause of Religion but before he would undertake this business desired in the first place to have the authority of the Pope and Cardinal's approbation wherefore the Legate for his satisfaction gave him a writing under his hand in the name of the Pope and Cardinals to that purpose and having furnished him with Mony and blessed him with the sign of the Cross he dismissed him giving him also for his better security from discovery a faculty or dispensation to wear a secular habit of a Souldier and to ride dance fence c. Being thus prepared for the business the Jesuite Hoduma to whom his Mother at confession had discovered the agreement desired to see him and having viewed him disliked nothing
his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which would he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That he remembred what great mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who
the fact on the Puritans Fuller v. Foulis p. 690. did nothing less at first than profess themselves the Authors of the Fact or make any mention of Religion to the People but purposed to hold that in suspense for some time and by a Proclamation published in the Queens name to redress great grievances for the present and feed them with hopes of more for the future till the Faction growing strong either by favour or severity of new Edicts they might draw the People to their Parts and Obedience and the odiousness of their fact so by degrees discovering it self would in time and together with their good success grow off Nor came it in so long time into the minds of any of them how many Innocents all about them how many Infants how many that agreed with them in Religion how many who perhaps had deserved well of them that vast ruine would over-whelm Now all things are ready and the last Scene was going to be Acted when as by the unsearchable Judgment of God one who desired to save another brought destruction both to himself and his Associates There were ten dayes to the Parliament when upon Saturday in the Evening a Letter was brought as from a Friend to the Lord Monteagle but by whom written is uncertain and by whom brought unknown By it he was warned to forbear meeting at the Parliament for the two first dayes of the Session forasmuch as some great and sudden and unsuspected mischief did threaten that Meeting The hand of him that wrote it was unknown and the writing it self purposely so ordered that it could hardly be read No date to the Letter no subscription no inscription put to it and the whole composure of words ambiguous The Lord Monteagle was doubtful what he should do therefore late in the night he goeth to Robert Cecil Earl of Salisbury and chief Secretary to the King and giving him the Letter freely declared to him how he came by it and how little he valued it Cecil did not make much more account of it and yet thought it was not altogether to be neglected and Therefore shewed it to the chief Councellors Charles Howard Chief Admiral of the Seas the Earl of Nottingham to the Earls of Worcester and Northampton The thing being considered of amongst them although at first sight the Letter seemed of no great moment yet they thought that not the slightest discovery ought to be despised especially where the safety of the King was endangered nor such great care to be blamed in them to whom the preservation of His Majesty did both by Office and Duty belong The King was then gone to Royston to Hunt It seemed good to them to determine nothing before they had consulted the King For they said that they had oftentimes experienced the quick apprehension and happy conjecture of the King in unriddleing things that were liable to greatest doubtfulness Upon the Calends of November 1 Nov. the King returned to the City and forth with Cecil taking him aside unfolds the matter and shews him the Letter which it seems worth while to insert here for the perpetual remembrance of it forasmuch as not without cause it afforded such matter of dispute between him and his Councellors The love which I bear to some of your Friends makes me careful for your safety Wherefore I advise you as you love your life that you would invent some excuse for your absence from the Parliament For God and Men as it were by agreement do hasten to punish the wickedness of this Age. Do not make light of this warning but depart as soon as you can into your own Countrey where you may securely expect the event For although no signs of troubles do appear yet I admonish you that that meeting shall receive a terrible blow and shall not see who smiteth them Do not despise this discovery it may be profitable to you it cannot hurt you For the danger is over as soon as you have burnt this Letter I hope by the grace of God you will make good use of this Counsell to whose protection I commend you The King having read the Letter though through the generousness of his mind he was no way prone to suspicion did conjecture that some strange thing did lye hid under it and that the notice given was by no means to be neglected On the other side Cecil said it was certainly written by some Mad man For no man well in his wits would speak at this rate of a danger which he doth admonish so much to beware of The danger is over as soon as you shall burn the Letter How small a danger could that be which should vanish in so short a moment On the other side the King in whose breast the first suspition had now â—aken deep root urged the foregoing words That assembly shall receive a terrible blow and shall not see who smiteth them And whiles walking in the Gallery he deeply thought of these things from one particular to another it came into his mind that a sudden blow by Gun-powder was intended by those words For what more sudden then a blow by Gun-powder Thus the King and Salisbury so broke off their discourse that the King did strongly persevere in his conjecture Salisbury to free the Kings mind from fears and cares seemed in his presence to make light of this notice given but in the mean time admiring within himself the Kings uncouth and unusual interpretation and so presently suspecting it did conclude that it was not lightly to be regarded The next day the thing being again considered of by the King and His Counsellors it seemed good that the Palace with the places near adjoyning should be diligently searched and that business was assigned to the Lord Chamberlain who upon the Monday which preceded the Parliament about the Evening that he might give no occasion of Rumours goes with the Lord Monteagle to those places entring into the house that Percy had hired they found a great heap of Billets and Fagots and Coal in a Vault under ground Wardrobe and Wineard the Keeper of the Kings houses being there present he was asked for what use they were brought in thither they understood that the house was hired by Percy and that heap was brought in by him Moreover the Chamberlain spying Fawks standing in a corner of the Cellar asked who he was and what business he had there Who answered that he was the Domestick Servant of Percy and the Keeper of that house in Percy 's absence Having thus done they return to the Court reporting what they had seen and conjecturing worse things then formerly they had done For it came into Monteagles mind upon the mention of Percy that he was highly addicted to the Popish Religion that they had formerly been acquainted and lived as Friends and it might be that he was the Author of that Letter which gave ground to all this suspition The Lord Chamberlain among other suspicious matters