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A33865 A collection of several treatises concerning the reasons and occasions of the penal laws Burghley, William Cecil, Baron, 1520-1598. Execution of justice in England.; Watson, William, 1559?-1603. Important considerations which ought to move all true and sound Catholikes. 1675 (1675) Wing C5192A; ESTC R11022 70,542 135

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Christendom with their noise and clamours of the dreadful Persecutions in England that Great man thought it not below him to write this Apology for the Execution of Justice here and to shew how reasonable just and moderate the Proceedings of the State were considering the height and insolence of the provocations and this was published in several Languages and dispersed in the Courts of Princes to undeceive them as to all the false reports of the Romish Emissaries who have taken upon them that publick Character of the Popes Ambassadors to lye abroad for his and their own advantage 2. But after that by the means of Cardinal Allen and others they had endeavoured to blast the reputation of that Apology and after the death of that great Minister of State the Secular Priests did publish their Important Considerations wherein they assert the Truth of what was said in the Apologie and vindicate the Honour and Justice of the Penal Laws which is the second Treatise here published and printed according to their own Copy and which hath been so much concealed or bought up by those of that Religion that it hath been heard of by sew and seen by fewer Protestants 3. And lest any should say that all those dangerous Principles to Government are since his Majesties happy Restauration utterly disowned by them I have added a third Treatise printed by one of their own Religion 1662. which charges the Jesuitical Party so deep with those Principles and Practices as to make them uncapable of any Favour If other persons will pursue the same method in retrieving such considerable Treatises as these are they may do more service to our Church and Nation than by writing Histories themselves and I shall desire the late Apologist to set these Authors of his own Church against the petty Historians he so punctually quotes on all occasions And we have so much the more reason to consider these things since in a very late Treatise called the Bleeding Iphigenia the Irish Rebellion is defended by one of the Titular Bishops to be a just and holy War and seeing they still think it lawful what can we imagine then that they want but another occasion to do the same things THE EXECVTION OF JUSTICE IN ENGLAND For maintenance of Publick and Christian Peace c. IT hath been in all Ages and in all Countries a common usage of all offenders for the most part both great and small to make defence of their lewd and unlawful facts by untruths and by colouring and covering their deeds were they never so vile with pretences of some other causes of contrary operations or effects to the intent not only to avoid punishment or shame but to continue uphold and prosecute their wicked attempts to the full satisfaction of their disordered and malicious appetites And though such hath been the use of all Offenders yet of none with more danger than of Rebels and Traytors to their lawful Princes Kings and Countries Of which sort of late years are specially to be noted certain persons naturally born Subjects in the Realm of England and Ireland who having for some good time professed outwardly their obedience to their Soveraign Lady Queen Elizabeth have nevertheless afterward been stirred up and seduced by wicked Spirits first in England sundry years past and secondly and of latter time in Ireland to enter into open Rebellion taking Arms and coming into the Field against her Majesty and her Lieutenants with their Forces under Banners displayed inducing by notable untruths many simple people to follow and assist them in their Traitorous actions And though it is very well known that both their intentions and manifest actions were bent to have deposed the Queens Majesty from her Crown and to have traiterously set in her place some other whom they liked whereby if they had not been speedily resisted they would have committed great bloodsheds and slaughters of her Majesties faithful Subjects and ruined their native Country Yet by Gods power given unto her Majesty they were so speedily vanquished as some few of them suffered by order of Law according to their deserts many and the greatest part upon Confession of their faults were pardoned the rest but they not many of the principal escaped into Foreign Countries and there because in none or few places Rebels and Traitors to their natural Princes and Countries dare for their Treasons challenge at their first muster open comfort or succour these notable Traitors and Rebels have falsly informed many Kings Princes and States and specially the Bishop of Rome commonly called the Pope from whom they all had secretly their first comfort to Rebell that the cause of their flying from their Countries was for the Religion of Rome and for maintenance of the said Popes Authority Whereas divers of them before their Rebellion lived so notoriously the most part of their lives out of all good rule either for honest manners or for any sense in Religion as they might have been rather familiar with Catalin or Favourers to Sardanapalus than accounted good Subjects under any Christian Princes As for some examples of the heads of these Rebellions out of England fled Charles Nevill Earl of Westmerland a person utterly wasted by looseness of life and by Gods punishment even in the time of his Rebellion bereaved of his Children that should have succeeded him in the Earldom and how his Body is now eaten with Ulcers of lewd causes all his Companions do see that no Enemy he had can wish him a viler punishment And out of Ireland ran away one Thomas Stukeley a defamed person almost through all Christendom and a faithless Beast rather than a Man fleeing first out of England for notable Piracies and out of Ireland for treacheries not pardonable which two were the first Ringleaders of the rest of the Rebels the one for England the other for Ireland But notwithstanding the notorious evil and wicked lives of these and others their Confederates void of all Christian Religion it liked the Bishop of Rome as in favour of their Treasons not to colour their offences as themselves openly pretend to do for avoiding of common shame of the World but flatly to animate them to continue their former wicked purposes that is to take Arms against their lawful Queen to invade her Realm with Foreign Forces to pursue all her good Subjects and their Native Countries with Fire and Sword for maintenance whereof there had some years before at sundry times proceeded in a thundring sort Bulls Excommunications and other publick Writings denouncing her Majesty being the lawful Queen and Gods anointed Servant not to be the Queen of the Realm charging and upon pains of Excommunication commanding all her Subjects to depart from their natural Allegiances whereto by birth and by Oath they were bound Provoking also and authorising all persons of all degrees within both the Realms to Rebell and upon this Antichristian Warrant being contrary to all
of that which by their blood and death in the fire they did as true Martyrs testifie A matter of another sort to be lamented with simplicity of words and not with puffed Eloquence than the execution in this time of a very few Traytors who also in their time if they exceeded thirty years of Age had in their Baptism professed and in their youth had learned the same Religion which they now so bitterly oppugned And beside that in their opinions they differ much from the Martyrs of Queen Maries time for though they continued in the profession of the Religion wherein they were Christened yet they never at their death denied their lawful Queen nor maintained any of her open and Foreign Enemies nor procured any Rebellion or Civil War nor did sow any Sedition in secret Corners nor withdrew any Subjects from their Obedience as these sworn Servants of the Pope have continually done And therefore all these things well considered there is no doubt but all good Subjects within the Realm do manifestly see and all wavering persons not being led clean out of the way by the seditious will hereafter perceive how they have been abused to go astray And all strangers but especially all Christian Potentates as Emperours Kings Princes and such like having their Soveraign Estates either in succession hereditary or by consent of their people being acquainted with the very truth of these her Majesties late just and necessary actions only for defence of her Self her Crown and People against open Invaders and for eschewing of Civil Wars stirred up by Rebellion will allow in their own like Cases for a truth and rule as it is not to be doubted but they will that it belongeth not to a Bishop of Rome as Successor of Saint Peter and therein a Pastor spiritual or if he were the Bishop of all Christendom as by the name of Pope he claimeth first by his Bulls or Excommunications in this sort at his will in favour of Traytors and Rebels to depose any Soveraign Princes being lawfully invested in their Crowns by succession in blood or by lawful Election and then to Arm Subjects against their natural Lords to make Wars and to dispense with them for their Oaths in so doing or to excommunicate faithful Subjects for obeying of their natural Princes and lastly himself to make open War with his own Souldiers against Princes moving no Force against him For if these powers should be permitted to him to exercise then should no Empire no Kingdom no Country no City or Town be possessed by any lawful title longer than one such only an earthly man sitting as he saith in St. Peters Chair at Rome should for his will and appetite without Warrant from God or Man think meet and determine An Authority never challenged by the Lord of Lords the Son of God Jesus Christ our only Lord and Saviour and the only Head of his Church whilst he was in his Humanity upon the Earth nor yet delivered by any Writing or certain Tradition from Saint Peter from whom the Pope pretendeth to derive all his Authority nor yet from St. Paul the Apostle of the Gentiles but contrariwise by all Preachings Precepts and Writings contained in the Gospel and other Scriptures of the Apostles obedience is expresly commanded to all earthly Princes yea even to Kings by special name and that so generally as no person is exempted from such duty of obedience as by the sentence of St. Paul even to the Romans appeareth Omnis anima sublimioribus potestatibus sit subdita That is Let every soul be subject to the higher Powers within the compass of which Law or Precept St. Chrysostom being Bishop of Constantinople writeth that even Apostles Prophets Evangelists and Monks are comprehended And for proof of St. Peters mind herein from whom these Popes claim their Authority it cannot be plainlier expressed than when he writeth thus Proinde subjecti estote cuivis humanae ordinationi propter Dominum sive Regi ut qui superemineat sive Praesidibus ab eo missis That is Therefore be you subject to every humane ordinance or creature for the Lord whether it be to the King as to him that is supereminent or above the rest or to his Presidents sent by him By which two principal Apostles of Christ these Popes the pretended Successors but chiefly by that which Christ the Son of God the only Master of Truth said to Peter and his fellow-Apostles Reges gentium dominantur vos autem non sic That is The Kings of the Gentiles have rule over them but you not so may learn to forsake their arrogant and tyrannous Authorities in earthly and temporal causes over Kings and Princes and exercise their Pastoral Office as St. Peter was charged thrice at one time by his Lord and Master Pasce oves meas Feed my sheep and peremptorily forbidden to use a Sword in saying to him Converte gladium tuum in locum suum or mitte gladium tuum in vaginam That is Turn thy Sword into his place or Put thy Sword into the scabbard All which Precepts of Christ and his Apostles were duly followed and observed many hundred years after their death by the faithful and godly Bishops of Rome that duly followed the doctrine and humility of the Apostles and the doctrine of Christ and thereby dilated the limits of Christs Church and the Faith more in the compass of an hundred years than the latter Popes have done with their Swords and Curses these five hundred years and so continued untill the time of one Pope Hildebrand otherwise called Gregory the Seventh about the year of our Lord 1074. who first began to usurp that kind of Tyranny which of late the Pope called Pius Quintus and since that time Gregory now the Thirteenth hath followed for some example as it seemeth that is Where Gregory the Seventh in the year of our Lord 1074. or thereabout presumed to depose Henry the Fourth a noble Emperour then being Gregory the Thirteenth now at this time would attempt the like against King Henry the Eighth's Daughter and Heir Queen Elizabeth a Soveraign Queen holding her Crown immediately of God And to the end it may appear to Princes or to their good Counsellors in one example what was the fortunate success that God gave to this good Christian Emperour Henry against the proud Pope Hildebrand it is to be noted that when the Pope Gregory attempted to depose this noble Emperour Henry there was one Rodulph a Noble man by some named the Count of Reenfield that by the Popes procurement usurped the name of the Emperour who was overcome by the said Henry the lawful Emperour and in fight having lost his right hand he the said Rodulph lamented his case to certain Bishops who in the Popes name had erected him up and to them he said that the self-same right hand which he had lost was the hand wherewith he had before sworn obedience to his Lord and
Master the Emperour Henry and that in following their ungodly Counsels he had brought upon him Gods heavy and just Judgments And so Henry the Emperour prevailing by Gods power caused Gregory the Pope by a Synod in Italy to be deposed as in like times before him his Predecessor Otho the Emperour had deposed one Pope John for many hainous crimes and so were also within a short time three other Popes namely Sylvester Bennet and Gregory the Sixth used by the Emperour Henry the Third about the year of our Lord 1047. for their like presumptuous attempts in temporal actions against the said Emperours Many other examples might be shewed to the Emperours Majesty and the Princes of the holy Empire now being after the time of Henry the Fourth as of Henry the Fifth and after him of Frederick the First and Frederick the Second and then of Lewis of Bavar all Emperours cruelly and tyrannously persecuted by the Popes and by their Bulls Curses and by open Wars and likewise to many other the great Kings and Monarchs of Christendom of their noble Progenitors Kings of their several Dominions whereby they may see how this kind of tyrannous Authority in Popes to make Wars upon Emperours and Kings and to command them to be deprived took hold at the first by Pope Hildebrand though the same never had any lawful example or warrant from the Laws of God of the Old or New Testament but yet the successes of their tyrannies were by Gods goodness for the most part made frustrate as by Gods goodness there is no doubt but the like will follow to their confusions at all times to come And therefore as there is no doubt but the like violent tyrannous proceedings by any Pope in maintenance of Traiters and Rebels would be withstood by every Soveraign Prince in Christendom in defence of their Persons and Crowns and maintenance of their Subjects in Peace so is there at this present a like just cause that the Emperours Majesty with the Princes of the holy Empire and all other Soveraign Kings and Princes in Christendom should judge the same to be lawful for her Majesty being a Queen and holding the very place of a King and a Prince Soveraign over divers Kingdoms and Nations she being also most lawfully invested in her Crown and as for good governing of her People with such applause and general allowance loved and obeyed of them saving a few ragged Traiters or Rebels or persons discontented whereof no other Realm is free as continually for these twenty five years past hath been notably seen and so publickly marked even by strangers repairing into this Realm as it were no cause of disgrace to any Monarchy and King in Christendom to have her Majesties felicity compared with any of theirs whatsoever and it may be there are many Kings and Princes could be well contented with the fruition of some proportion of her felicity And though the Popes be now suffered by the Emperor in the Lands of his own peculiar Patrimony and by the two great Monarchs the French King and the King of Spain in their Dominions and Territories although by other Kings not so allowed to continue his Authority in sundry cases and his glorious Title to be the universal Bishop of the World which Title Gregory the Great above nine hundred years past called a profane Title full of Sacriledge and a Preamble of Antichrist yet in all their Dominions and Kingdoms as also in the Realm of England most notably by many ancient Laws it is well known how many ways the tyrannous Power of this his excessive Authority hath been and still is restrained checked and limited by Laws and Pragmatiques both ancient and new a very large field for the Lawyers of those Countries to walk in and discourse And howsoever the Popes Canonists being as his Bombarders do make his Excommunications and Curses appear fearful to the multitude and simple people yet all great Emperours and Kings aforetime in their own cases of their Rights and Royal Preheminences though the same concerned but a City or a poor Town and sometime but the not allowance of some unworthy Person to a Bishoprick or to an Abbey never refrained to despise all Popes Curses or Forces but attempted always either by their Swords to compel them to desist from their furious actions or without any fear of themselves in body soul or conscience stoutly to withstand their Curses and that sometime by force sometime by Ordinances and Laws the ancient Histories whereof are too many to be repeated and of none more frequent and effectual than of the Kings of France But leaving those that are ancient we may remember how in this our own present or late Age it hath been manifestly seen how the Army of the late noble Emperour Charles the Fifth Father to King Philip that now reigneth was not afraid of his Curses when in the year of our Lord 1527. Rome it self was besieged and sacked and the Pope then called Clement and his Cardinals to the number of about thirty three in his Mount Adrian or Castle S. Angelo taken Prisoners and detained seven months or more and after ransomed by Don Vgo di Moncada a Spaniard and the Marquess of Grasto at about four hundred M. Duckats besides the ransoms of his Cardinals which was very great having not long before-time been also notwithstanding his Curses besieged in the same Castle by the Family of the Colonesi and their Fautors his next Neighbours being then Imperialists and forced to yield to all their demands Neither did King Henry the Second of France Father to Henry now King of France about the year 1550. fear or regard the Pope or his Court of Rome when he made several straight Edicts against many parts of the Popes Claims in prejudice of the Crown and Clergy of France retracting the Authority of the Court of Rome greatly to the hinderance of the Popes former profits Neither was the Army of King Philip now of Spain whereof the Duke of Alva was General stricken with any fear of cursing when it was brought afore Rome against the Pope in the year of our Lord 1555. where great destruction was made by the said Army and all the delicate Buildings Gardens and Orchards next to Rome-Walls overthrown wherewith his Holiness was more terrified than he was able to remove with any his Curses Neither was Queen Mary the Queens Majesties late Sister a person not a little devoted to the Roman Religion so afraid of the Popes cursings but that both she and her whole Council and that with the assent of all the Judges of the Realm according to the ancient Laws in favour of Cardinal Pool her Kinsman did forbid the entry of his Bulls and of a Cardinal Hat at Callis that was sent from the Pope for one Fryer Peyto whom the Pope had assigned to be a Cardinal in disgrace of Cardinal Pool neither did Cardinal Pool himself at the same time
in like sort with their hallowed baggages from Rome to poyson the senses of the Subjects pouring into their hearts malicious and pestilent opinions against her Majesty and the Laws of the Realm and also to kindle and set on fire the hearts of discontented Subjects with the flames of Rebellion and to search and sound the depths and secrets of all mens inward intentions either against her Majesty or for her and finally to bring into a Bead-roll or as it were into a Muster-roll the names and powers with the dwellings of all that should be ready to rebel and to aid the Foreign Invasion These kinds of seditious actions for the service of the Pope and the Traiters and Rebels abroad have made them Traiters not their Books nor their Beads no nor their Cakes of Wax which they call Agnus Dei nor other their Reliques nor yet their Opinions for the Ceremonies or Rites of the Church of Rome and therefore it is to be certainly concluded that these did justly deserve their capital punishments as Traiters though they were not apprehended with open Armor or Weapon Now if this latter repetition as it were of all the former causes reasons afore-recited may not serve to stop the boisterous mouths and the pestiferous tongues and venemous breaths of these that are infected with so gross errors as to defend seditious Subjects stirrers of Rebellion against their natural Prince and Country then are they to be left without any further argument to the Judgment of the Almighty God as persons that have covered their eyes against the Suns light stopped their ears against the sound of Justice and oppressed their hearts against the force of reason and as the Psalmist saith They speak lyes they are as venemous as the poyson of a Serpent even like the deaf Adder that stoppeth his ears Wherefore with charity to conclude if these Rebels and Traiters and their Fautors would yet take some remorse and compassion of their natural Country and would consider how vain their attempts have been so many years and how many of their Confederates are wasted by miseries and calamities and would desist from their unnatural practices abroad and if these Seminaries secret Wanderers and Explorators in the dark would imploy their travels in the works of Light and Doctrine according to the usage of their Schools and content themselves with their Profession and Devotion and that the remnant of the wicked flock of the Seed-men of Sedition would ease from their rebellious false and infamous railings and libellings there is no doubt by Gods grace her Majesty being so much given to Mercy and devoted to Peace but all colour and occasion of shedding the blood of any more of her natural Subjects of this Land should utterly cease Against whose malices if they shall not desist Almighty God continue her Majesty with his Spirit and Power long to reign and live in his fear and to be able to vanquish them and all Gods Enemies and her Rebels and Traiters both at home and abroad and to maintain and preserve all her natural good loving Subjects to the true service of the same Almighty God according to his holy Word and Will Many other things might be remembred for defence of other her Majesties Princely honourable and godly actions in sundry other things wherein also these and the like seditious Railers have of late time without all shame by feigned and false Libels sought to discredit her Majesty and her Government but at this time these former causes and reasons alledged by way of advertisements are sufficient to justifie her Majesties actions to the whole World in the cases remembred Important Considerations Which ought to move all true and sound Catholicks who are not wholly Jesuited to acknowledge without all Equivocations Ambiguities or Shiftings that the Proceedings of her Majesty and of the State with them since the beginning of her Highness Reign have been both mild and merciful RIght Worshipful and our dear Friends We your ancient Teachers and spiritual Fathers the secular Priests in England that sundry years for your sakes have endured many calamities but cannot frame our selves to the new Jesuitical Faction that beareth so great a sway with you are every where amongst you accounted simple persons men destitute of the Spirit of Government without all Policy and Providence ignorant Pilots how to cast about with our Ships in sudden gusts or storms not trained up in the managing of great Affairs and far unmeet God wot to take upon us the guiding of Souls All which disgraces in the sense they are imputed unto us we take in good part whether they proceed from your selves or from your Spanish Statists that can work wonders or from you both and we must acknowledge that if their courses either formerly taken or still intended for the re-establishing of the Catholick Faith in this Kingdom be good ours do come far short of that pitch and well you may think as already you have in your wisdoms censured our weakness and judged of us Howbeit as yet by your good patience we must be bold to rejoyce in our simplicity and to confess in direct terms and so tell you plainly and wish you all to mark it well that posteriores cogitationes solent esse sapientiores Experience is said to be the Mistress of Fools but she is no foolish Mistress The Jesuitical Plots for the restoring of Religion in this Land by Treasons or Invasions are not sanctified or blessed by the hand of God Some of us the ancienter sort of Priests have ever misliked their courses herein and many other we know are of the same Judgment The old approved paths of our Forefathers when men have beaten their brains to the uttermost will always prove the best Novelties and fine devices of busie and unquiet heads are but as May-flowers that are gone in June they may carry a fair shew but they will not continue The ancient manner of planting the Catholick Faith hath been by Preaching Prayers private Instructions Confessions Absolutions and by the exercising of other Priestly Functions given ad aedificationem non ad destructionem to teach Obedience not Rebellion to fill mens hearts with joy and peace by the inward working of the Holy Ghost and not to feed them with hopes of Invasions and Treacheries with the Moon-shine in the water and follies or with preposterous cogitations to think they may expect for figs from thistles or that men may do evil that good may come of it As simple Priests as you esteem us yet this we tell you that we are not ignorant of the Machiavilian Rules which your Rabbies practise nor of their Wild-geese Races wherein they have run themselves out of all honest breath But we know them not to embrace them we thank God but to disclose them or rather to acknowledge them for wicked being disclosed too apparently already to our hands that you in time might eschew them if you will be advised by us and all
Christendom would like or tolerate any such Subjects within their Dominions if possibly they could be rid of them The duty we owe to our Soveraigns doth not consist in taciturnity or keeping close within our selves such Allegiance as we think sufficient to afford them but we are especially when we are required thereunto to make open profession of it that we may appear unto them to be such Subjects as we ought to be and as they may rely upon if either their Kingdoms or safeties be in hazard or danger And we greatly marvel that any Jesuits should be so hard laced concerning the performance of their duties towards the Fathers and Kings of those Countries where they were born and whose Vassals they are considering unto what obedience they tye themselves toward their own general provincial and other Governors unto whom they were no way tied but by their own consents and for that it hath pleased them voluntarily to submit themselves unto them If a quarrel should fall out for example betwixt the Jesuits and the Dominicans it would seem a very strange matter to the Provincial or General of that Society to be driven to be demanded of a Jesuit which part he would take But therewith we have not to intermeddle only we wish that whilst they look for so great subjection at those mens hands that be under them they do not forget their own Allegiance towards their Soveraigns or at the least so demean themselves as we poor men every way their equals and as sound Catholicks as themselves that we go no further may not be brought into hatred with her Majesty unto whom we profess all duty and true allegiance let other men qualifie the same as they list About the time of the overthrow of the Popes Forces in Ireland his Holiness by the false instigations of the Jesuits plotted with the King of Spain for the assistance of the Duke of Guise to enterprise upon the sudden a very desperate designment against her Majesty and for the delivery and advancement to the Crown of the Queen of Scotland For the better effecting whereof Mendoza the Jesuit and Ledger for the King of Spain in England set on work a worthy Gentleman otherwise one Mr. Francis Throckmorton and divers others And whilst the same was in contriving as afterwards Mr. Throckmorton himself confessed 1584. the said Jesuitical humor had so possessed the hearts of sundry Catholicks as we do unfeignedly rue in our hearts the remembrance of it and are greatly ashamed that any person so intituled should ever have been so extremely bewitched Two Gentlemen about that time also viz. Anno 1583. Mr. Arden and Mr. Somervile were convicted by the Laws of the Realm to have purposed and contrived how they might have laid violent hands upon her Majesties sacred person Mr. Somerviles confession therein was so notorious as it may not be either qualified or denied And Doctor Parry the very same year was plotting with Jesuits beyond the Seas how he might have effected the like villany How the worthy Earl of Northumberland was about this time brought into the said Plot of the Duke of Guise then still in hand we will pretermit Mr. Parsons that was an Actor in it could tell the story very roundly at Rome It wrought the noble Earls overthrow 1585. which may justly be ascribed to the Jesuitical practices of the Jesuit Mendoza and others of that crew Hereunto we might add the notable Treasons of Mr. Anthony Babington and his Complices in the year 1586. which were so apparent as we were greatly abashed at the shameless boldness of a young Jesuit who to excuse the said Traiters and qualifie their offences presumed in a kind of supplication to her Majesty to ascribe the plotting of all that mischief to Mr. Secretary Walsingham The treachery also of Sir William Standley the year following 1587. in falsifying his faith to her Majesty and in betraying the trust committed unto him by the Earl of Leicester who had given him the honourable Title of Knighthood as it was greatly prejudicial to us that were Catholicks at home so was the defence of that disloyalty made by a worthy man but by the perswasions as they think of Parsons greatly disliked of many both wise and learned And especially it was wondred at a while until the drift thereof appeared more manifestly in the year 1588. that the said worthy person by the said lewd Jesuits laid down this for a ground in justifying of the said Standley viz. That in all Wars which may happen for Religion every Catholick man is bound in conscience to imploy his person and forces by the Popes direction viz. How far when and where either at home or abroad he may and must break with his temporal Soveraign These things we would not have touched had they not been known in effect to this part of the World and that we thought it our duties to shew our own dislike of them and to clear her Majesty so far as we may from such imputations of more than barbarous cruelty towards us as the Jesuits in their writings have cast by heaps upon her they themselves as we still think in our consciences and before God having been from time to time the very causes of all the calamities which any of us have endured in England since her Majesties reign Which we do not write simply to excuse her Highness although we must confess we can be contented to endure much rather than to seek her dishonour but for that we think few Princes living being perswaded in Religion as her Majesty is and so provoked as she hath been would have dealt more mildly with such their Subjects all circumstances considered than she hath done with us But now we are come to the year 1588. and to that most bloody attempt not only against her Majesty and our common Enemies but against our selves all Catholicks nay against this flourishing Kingdom and our own native Country The memory of which attempt will be as we trust an everlasting Monument of Jesuitical Treason and Cruelty For it is apparent in a Treatise penned by the advice of Father Parsons altogether as we do verily think that the King of Spain was especially moved and drawn to that intended mischief against us by the long and daily solicitations of the Jesuits and other English Catholicks beyond the Seas affected and altogether given to Jesuitism And whereas it is well known that the Duke of Medina Sidonia had given it out directly that if once he might land in England both Catholicks and Hereticks that came in his way should be all one to him his Sword could not discern them so he might make way for his Master all was one to him yet the said Father Parsons for so we will ever charge him though another man by his crafty perswasion took upon him to be the Author of that Book did labour with all the Rhetorick he had to have perswaded us upon the supposed arrival of the
Pamphlet set out shortly after saying Where are now the old Tyrants of the World Nero Decius Dioclesian Maxentius and the rest of the great persecutors of the Christians Where is Genserick and Hunricus with their Arrian Hereticks alluding to the State here we think both him and divers others that have written to the same effect very greatly to blame Sure we are that the general cause of Religion for the which both we and they contend as oft we have said getteth no good but hurt by it and contrary to the old saying be he never so bad yet let him have justice though some hard courses have been taken by the State against us yet hath it not by many degrees been so extreme as the Jesuits and that crew have falsely written and reported of it But to return to Father Parsons in Spain and to proceed in the course of things which have happened since 1590. The said Father Parsons so managed the said Seminary erected in Valledolyd as within three years viz. 1591. twelve or thirteen Priests were sent hither from thence Also he procured some other Seminaries to be erected in Spain and furnished them with such Students as he thought fit which for our parts we greatly commend in him if he took this pains and imployed his favour with the King to a good end whereof we have some doubt knowing the Jesuits fetches but the State here did utterly condemn him for it finding that both he and some others were plotting and labouring by all the means they could for a new Invasion Whereupon a Proclamation was set out 1591. as well for an inquiry or search for all such Seminary Priests as either were or should hereafter come from Spain as also from any other Seminaries beyond the Seas upon suspicion that they were sent hither for no other end but to prepare a way for the said Invasion Whereas we are verily perswaded in our consciences and do know it for many that the Priests themselves had no such intention whatsoever the Jesuits had that sent them Against the said Proclamation three or four have whet their Pens but still whilst they seek to disgrace and gall the State they have ever thereby wounded and beaten us being themselves in the mean time void of all danger One of them Mr. Parsons by name as we suppose writing in his said Pamphlet of the new intended Invasion mentioned in the said Proclamation telleth us That the King hath just cause to attempt again that enterprise And again he saith That the King is so interessed together with the Pope to seck as he termeth it her Majesties reformation that he the said King is bound in Justice to do it and cannot without prejudice of his high estimation and greatness refuse at the soonest opportunity to attempt it Marry withal to comfort us he writeth That the King intendeth no rigorous dealing with our Nation in the prosecution of his Invasion when he cometh hither Which great favour of the King towards us we are to ascribe to good Father Parsons if we may believe his dutiful Subject Mr. Southwell the Jesuit For thus he telleth us If ever saith he the King should prevail in that designment of his new Invasion Father Parsons assisted with Cardinal Alanes Authority hath done that in our Countries behalf for which his most bitter enemies and generally all her Majesties Subjects shall have cause to thank him for his serviceable endeavours so far hath he inclined fury to clemency and rage to compassion Sure we are greatly beholding to this good Father that hath had so kind a remembrance of us But we wish that he had rather imployed himself as a religious man in the service of God and his private meditations than thus to have busied himself in setting forward and qualifying it when he hath done so outragious a designment and do pray with all our hearts that neither we nor this Kingdom do ever fall into the hands of the Spaniards whose unspeakable cruelties in other Countries a worthy Catholick Bishop hath notably described to all posterity The same Mr. Parsons also together with his fellow Jesuit Mr. Creswell as men that pretend extraordinary love to their Country have written a large Volume against the said Proclamation wherein what malice and contempt can devise that might provoke her Majesty to indignation against us is there set out very skilfully they themselves well knowing that no other fruit or benefit could come unto us by that discourse except it were still to plague us Whilst the said Invasion was thus talked of and in preparation in Spain a shorter course was thought of if it might have had success Mr. Hesket was set on by the Jesuits 1592. or thereabouts with Father Parsons consent or knowledge to have stirred up the Earl of Derby to rebellion against her Highness Not long after good Father Holt and others with him perswaded an Irish man one Patrick Collen as he himself confessed to attempt the laying of his violent and villanous hands upon her Majesty Shortly after in the year 1593. that notable Stratagem was plotted the whole State knoweth by whom for Doctor Lopez the Queens Physician to have poysoned her for the which he was executed the year after This wicked designment being thus prevented by Gods providence the said traiterous Jesuit Holt and others did allure and animate one Yorke and Williams to have accomplished that with their bloody hands that the other purposed to have done with his poyson we mean her Majesties destruction Hereunto we might add the late villanous attempt 1599. of Edward Squire animated and drawn thereunto as he confessed by Walpole that pernicious Jesuit But we must turn again to Father Parsons whose turnings and doublings are such as would trouble a right good Hound to trace him For in the mean time that the said Traiters one after another were plotting and studying how best they might compass her Majesties death they cared not how nor by what means he the said Father Parsons so prevailed with the King as he attempted twice in two sundry years his new Invasion meaning to have proceeded therein not with such great preparation as he did at the first but only to have begun the same by taking some Port Westward toward which he came so far onward as Silley with his Fleet. At both which times God who still hath fought for her Majesty and this Realm did notably prevent him by such winds and tempests as the most of his Ships and men perished in the Sea as they were coming hitherward Furthermore the said good Father in the midst of all the said traiterous enterprises both at home and abroad devised and set forward by him and his Companions was plodding amongst his Papers and playing the Herald how if all his said wicked designments failed he might at the least intitle the King of Spain and consequently the Infanta his Daughter to the Crown and Kingdom of England To which purpose he framed and afterwards published
a Book wherewith he acquainted the Students in those Seminaries in Spain and laboured nothing more than to have their subscriptions to the said Infantaes title therein promising unto her their present Allegiance as unto their lawful Soveraign and that when they should be sent into their Country they should perswade the Catholicks there to do the like without any further expectation of the Queen of England's death as Mr. Charles Paget affirmeth in his Book against Parsons We spake of the Seminaries in Spain before somewhat suspiciously and now you see the reason that moved us so to do Besides we do not doubt but that in the perusing of this our discourse you will be assaulted with many strange cogitations concerning our full intent and meaning therein Which although it cannot chuse but that it doth already in part appear unto you yet now we come to a more clear and plain declaration of our purpose You see into what hatred the wicked attempts of the Jesuits against her Majesty and the State hath brought not only all Catholicks in general but more especially us that are secular Priests although we did ever dislike and blame them nay detest and hate them no men more For any of us to have been brought up in the Seminaries beyond the Seas hath been and still is as you know a matter here very odious and to us full of danger But by Father Parsons courses with the Seminaries in Spain and now that he is Rector of the English Seminary in Rome and so taketh upon him by his favour there to direct and command all the rest what will the State here think of the Priests that shall come from any of those Seminaries hereafter where they must be brought up according to the Jesuitical humor and sent hither with such directions as shall be thereunto agreeable The said Book of Titles compiled by Parsons is here very well known almost to the whole Realm and Mr. Charles Paget hath not been silent as touching the Infanta and the bringing up of Students to be sent hither as Priests to promote her title Sundry sharp courses have been taken already with us and many Laws are made against us But now what may we expect but all the cruelty that ever was devised against any man if the State should think both us and all other Catholicks to be either addicted or any way inclined to the advancement of any foreign Title against her Majesty or her lawful Successors And it cannot chuse but that we should thereof be the rather suspected because at this time it is well known that the infection of Jesuitism doth bear great sway in England amongst us whilst our Archpriest who taketh upon him to rule all is himself over-ruled by Garnet the Jesuit who as a most base Vassal is in every thing at the beck and command of Father Parsons For the avoiding therefore of all the further mischiefs that may ensue we first profess as before we have often done that we do utterly dislike and condemn in our consciences all the said slanderous Writings and Pamphlets which have been published to the slander of her Majesty and this Realm protesting that the Jesuitical designments beyond the Seas together with certain rebellious and traiterous attempts of some Catholicks at home have been the causes of such calamities and troubles as have happened unto us great we confess in themselves but far less we think than any Prince living in her Majesties case and so provoked would have inflicted upon us Some of us have said many a time when we have read and heard speeches of her Majesties supposed cruelty Why my Masters what would you have her to do being resolved as she is in matters of Religion except she should willingly cast off the care not only of her State and Kingdom but of her life also and Princely estimation Yea there have been amongst us of our own calling who have likewise said That they themselves knowing what they do know how under pretence of Religion the life of her Majesty and the subversion of the Kingdom is aimed at if they had been of her Highnesses Council they would have given their consent for the making of very strait and rigorous Laws to the better suppressing and preventing of all such Jesuitical and wicked designments Secondly we do all of us acknowledge that by our Learning secluding all Machiavilian Maxims Ecclesiastical persons by virtue of their calling are only to meddle with praying preaching and administring the Sacraments and such other like spiritual Functions and not to study how to murder Princes nor to licitate Kingdoms nor to intrude themselves into matters of State Successions and Invasions as Fryer George did in Pannonia to the utter ruine of that beautiful Realm Thirdly we profess our selves with all godly courage and boldness to be as sound and true Catholick Priests as any Jesuits or men living in the world and that we do not desire to draw breath any longer upon the earth than that we shall so continue but yet therewith we being born her Majesties Subjects do plainly affirm and resolutely acknowledge it without all Jesuitical equivocation that if the Pope himself as some of the Apostles did do come into this Land or if he do send hither some Fugatius and Damianus as Eleutherus did or some Augustine Laurence or Justus as Saint Gregory did we will to do them service go unto them and lye down at their feet and defend with them the Catholick faith by the sacred Scriptures and authority of the Church though it cost us our lives But if he come or send hither an Army under pretence to establish the said Catholick Religion by force and with the Sword we will ever be most ready as native born and true Subjects to her Highness with the hazard of our lives and with all our might to withstand and oppose our selves against him and to spend the best blood in our bodies in defence of the Queen and our Country For we are throughly perswaded that Priests of what order soever ought not by force of Arms to plant or water the Catholick faith but in spiritu lenitatis mansuetudinis to propagate and defend it So it was planted in the Primitive Church over all the World crescit fructificat sicut in nobis est ex quo die recepimus The ancient godly Christians though they had sufficient forces did not oppose themselves in Arms against their Lords the Emperours though of another Religion But our purpose is not to dispute this point And now lastly we commend unto you all our very right dear and beloved Brethren this our most humble Suit First that you will interpret the whole premises no otherwise than we our selves have expounded our own meaning Secondly we intreat you to remember how dear we have been unto you and that we continue our unfeigned affection towards you still assuring you that howsoever you are changed we do affect you still with a
up Priests out of our own Universities and from among the Ministers themselves remain they as yet never so stiff or hard against us And thus commending both you and our cause to God and our selves to your good favours and charitable prayers we take our leaves and end this tedious discourse more profitable and pleasing to God we trust than acceptable or grateful to many which we can be but sorry for Your true Friends the secular Priests Whatsoever is written or contained in these Books we submit all to the censure and judgment of our holy Mother the Catholick Church FINIS THE JESUITS REASONS Unreasonable OR DOUBTS Proposed to the JESUITS Upon their Paper presented to divers Persons of Honour for Non-Exception from the Common Favour Voted to CATHOLICKS JON. 1. 12. Tollite me mitti●e in mare cessabit mare à vobis scio enim ego quoniam propter me tempestas haec grandis venit super vos LONDON Printed Anno Dom. M DC LXII REASONS why the Jesuits hope that they should partake of the favor shewed to other Priests in taking away the Sanguinary Laws THE same Reasons which moved the Peers to take away the Sanguinary Laws from other Priests may move them also to take them away in respect of the Jesuits for the Jesuits are free born Subjects as well as others they have been as faithful to His Majesty as others they are of tender Consciences as well as others The Jesuits all along have been furtherers of the King and Actors also as far as their Function beareth that is they were in the Camp where some of them were killed others imprisoned most of them lost their nearest Relations in the War and in a manner all had their Friends undone for the King All those that depended on the Jesuits stood constant for the King even to death amongst these were some signal persons as Sir Henry Gage Sir John Smith Sir John Digby and others who having been formerly Scholars of the Jesuits were actually when they dyed Penitents of the Jesuits and Mr. Peter Wright who was executed at Tyburn for a Jesuit was particularly maligned because he was Sir Henry Gage his Priest As for Noble persons who lost great Estates and endured much hardship for his Majesty the late Duchess of Buckingham the late Marquess of Worcester the late Earl of Shrewsbury were Penitents of the Society as other prime Nobility yet in being Now whereas two things are objected against the Jesuits they are both easily answered First it is objected that the Jesuits teach the Doctrine of the Pope deposing Kings It is answered That no Community can be less accused of that Doctrine than the Jesuits It 's true four or five Jesuits did many years ago teach that Doctrine as they had found it taught by others ancienter than their Order But since the first of January 1616. the General of the Jesuits forbade any of his to teach preach or dispute for that Doctrine or print any thing for it to take away the aspersion which the Writings of some few have brought upon the Society And now actually all Jesuits are obliged under pain of damnation not to teach that Doctrine either in word writing or print which none in the Church but they only are Secondly 'T is objected that the Jesuits do particularly depend on the Pope It is answered That they are obliged by a particular Vow to be ready to go even to the utmost bounds of the Earth to preach the Gospel to Infidels when the Pope shall think it fit to send them and they have no other Vow which doth particularly oblige them but this which can prejudice no Kingdom On the other side speaking of their dependence which may byass their affections they have the least dependence of the Pope of any Church-men for they are by special Vow excluded from all Benefices and Dignities by which the Pope may win the affection of other Church-men As for what is said of the Venetians and French banishing the Jesuits it is answered that both those Estates have repealed their Acts. Lastly That the Jesuits being willing to submit to whatsoever all other Catholick Priests shall agree to and offering all the security which others offer they hope they may be partakers of the same favours which shall be granted to others that so that mercy may extend to all and the World may see that the Sanguinary Laws are truly taken away PREFACE I Expect Censures and Clamours as loud as can be against me of uncharitable uncatholick unchristian c. for seeming to lay load upon the already oppressed and contribute to and even provoke a persecution against our Fellow Catholicks I think I have said my worst against my self let me see how I can justifie my action Premising therefore that the case of you Jesuits is apprehended by your selves and your Abettors already desperate and your Exclusion remediless and so cannot be said to spring from this paper of mine I address to my Defence and offer my Motives why I publish this little Treatise against you My first is To wipe off the aspersion laid upon Gods Church by some Tenets of yours and strongly fastened on it by your haughty calling only your selves the Catholick Church and all dissenters from your Tenets Hereticks My second Because I understand you are about to make the Common good stoop to the Particular one of your Order as is your constant practice contrary to the Law of Nature and Principles of Christianity For I have been informed that you in a boasting manner affirm the Parliament will proceed no farther about taking away the Sanguinary Laws and that some friends of yours endeavour to make it believed that it is not for his Majesties interest to make good his solemn promise from Breda of having regard to tender Consciences My third is Your stomachful frustrating my expectation For I was really glad when I heard you had published Apologetical Reasons why you should not be excepted hoping you would sincerely renounce the criminal Doctrines and Actions of your Predecessors and free Religion from scandal But finding no such thing per verba de praesenti but on the contrary a comparing and preferring your selves before others I thought my self obliged to do right to the Common Cause My fourth To oblige you to repentance and a hearty retractation of your unlawful Tenets and Practices that so you may deserve and have as much favour as others which is the worst I wish you and not to wrong your own Credits and Consciences and fool others with dissembling shews of loyalty which every one may see to be mere hypocrisie My fifth Because I owe that duty to the Civil Magistrate whose hearty Subject I am to resent a mockery put upon him as this your paper will appear to be under colour of offering satisfaction Every true hearted Subject owing his best endeavour to his King and Country that none lurk among them unless their faltring Principles of Aequivocation and
disloyalty be purged out My sixth To offer even your selves an advantage if your courage and cause will stretch to improve it For the following Doubts are many of them such as Protestants themselves urge against your Reasons and are communicated here to you partly on purpose that you may provide better satisfaction My last to satisfie even the passionate too is Because your unchristian spirit of Calumny is still as unquiet as ever having of late most unjustly aspersed Principal Persons of almost every Body but your own which comportment of yours makes it but fit if Truth and the Common Good favour you not neither should I. To think and declare thus much satisfies me if it do not others I cannot help it Only I wish your favourers to beware of doing any thing that may be interpreted an abetment of you till you approve your selves heartily loyal lest they discover themselves too deeply tainted with your Principles and temper The Jesuits Reasons Vnreasonable DOVBTS 1. TO begin then My first Doubt shall be Whether you Jesuits have ground to hope the same favour with others For if you by your unjust and wicked practices provoked the Magistrates to enact those Laws if the rest of Priests and Catholicks were by you plunged in such miseries upon discovery of your Negotiations which were imputed to the whole Body of them how can you be thought to deserve remission whose seditious Principles are too deeply guilty of the Blood of Priests and Catholicks shed in the Kingdom ever since you first came into it Those who know your practices in the Countries where you by the means ordinarily of deluded Wives govern the Great Ones know this to be your Maxime to manage Religion not by perswasion but by command and force This Principle did your chief Apostle of England Robert Parsons bring in with him His first endeavours were to make a List of Catholicks which under the conduct of the Duke of Guise should have changed the state of the Kingdom using for it the pretence of the Title of Queen Mary of Scotland But her Council at Paris which understood business better were so sensible of his boldness that they took from him the Queens Cypher which he had purloyned and commanded him never more to meddle in Her affairs Poor Edmund Campian who is generally accounted an innocent and learned man and others suffered for such practices of his Parson's endeavours being suppressed by this Queen he turned himself to the Spaniard and with all his might fostered the Invasion of Eighty eight which is known to have been another occasion of Sanguinary Laws He wrote on that occasion his Dolman to justifie the Spaniards Title to England degrading the Scottish succession and Title of our Soveraign He wrote also Leicester's Common-wealth at that time called commonly Blewcoat because it was sent into England bound in blew paper which extremely exasperated the State and augmented its indignation against Catholicks The same man at Queen Elizabeths death procured a Bull from the Pope to the Catholicks in England against King James to hinder his coming to the Crown unless he would give liberty of Conscience and as his friends gave out had twenty thousand men listed for that effect had not his Majesty prevented the danger with sweet words Next followed that detestable Machination of blowing up that Royal Race and the whole Nobility with the House of Commons which was the occasion of the Oath of Allegiance and all the Persecution of Catholicks following upon it King James professing not to persecute for Religion but for Treason This you alledge not to be originally your Invention but is it no guilt to follow another mans wickedness when it leads to so horrid a crime For without doubt both by prayers before-hand and by publick testifications after the Fact was discovered you were highly accessary to it nay many years after you did and peradventure to this very day still do pertinaciously adhere to it I could urge great and manifest instances of this were it not to lose time That monstrous Straw of which all Christendom rung so long and the Pictures of Garnet and Oldcorne cannot be denied nor want they evidence of your inward minds After these came out the ridiculous and satyrical Books against King James the Corona Regia and the Quaeries And yet your so well affected spirits could not be at rest till your Patriarch Parsons was shamefully turned out of Rome by Monsieur Bethunes the French Ambassador and order from the King of France being discovered to plot a new Treason against his Country to introduce the Duke of Parma Thus you followed King James to his death Direct Treason against King Charles of glorious memory before the Wars I cannot accuse you of but how refractory you were to the Queens desires and orders at Rome for his late Majesties assistance is well known and what you have done since the beginning of the Wars and how you have behaved your selves both in and out of England is fitter for me to remit to his Majesty and the Courts Informations than to e●gage my pen in far fewer and weaker which I could produce Only I shall add this word If Colonel Hutchinson were well examined and pressed he would perhaps discover ●●●ange secrets about your treating with Cromwel no doubt much to his Majesties advantage So that leaving you this Doubt to ruminate upon whether the condition of them who have guiltily provoked and deserved the Sanguinary Laws be the same with theirs who have suffered for being mistaken to be their Fellows I proceed to 2. My Second Doubt about your first Reason That the Jesuits are free-born Subjects as well as others In which methinks I find one of your usual sleights of Equivocation For a Jesuit may signifie the man who is a Jesuit and may signifie with the complexion of being a Jesuit In the former sense there is no difference between any other Priest Regular or Secular and a Jesuit as to free-born but in the second there 's a wide one For the others have nothing against them but such Laws as had their beginning from difference in Religion their degrees and communities having been accepted by the Laws of the Kingdom in virtue of which they are free-born Subjects and parts of the Common-wealth as far as difference of Religion permits Now it being the Law of England that no Ecclesiastical Community may settle here unless admitted by the Civil Power as we see in proportion practised in all Catholick Estates and Jesuits never having participated of this favour all your practices of usurping Jurisdiction making Colledges and Provinces in or for England possessing your selves of great sums of monies for such ends and the like actions have been hitherto all usurpations unlawful both in respect of the Donors and Acceptors 'T is unlawful for any man even according to the sense and practice of Catholick times by virtue of your priviledges to live or preach in England or any of his Majesties