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A86830 The humble petition of the ministers of the Church of England desiring reformation of certain ceremonies and abuses of the Church with the answer of the vicechancelor, the doctors, both the proctours, and other the heads of houses, in the Vniversity of Oxford.; Answere of the vicechancelour, the doctors, both the proctors, and other the heads of houses in the Universitie of Oxford. University of Oxford. 1641 (1641) Wing H3562; Thomason E170_4; ESTC R9252 19,567 36

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laws of Eccles polit Tracts published long since wherein their vain fancies and illiterate objections are refuted at large If notwithstanding they will yet venture to write it will be answered If they will needs argue and dispute there are ready that will either satisfie them or by argument silence them And were it not in regard that we would not seem as undutifull in accepting as they have been in the offering of this Challenge it is the thing we would urge and instantly entreat that these matters might be debated between us in writing But in the mean time what motions are these for the reformers to make unto a most prudent Prince in his settled and peaceable government who for many years hath had triall in that his other kingdome of their pretended reformation and in this also hath seen the gracious effects under her Majesties late hapy Raign of that Church Discipline which they would ruinate and overthrow God hath appointed his Majesty unto this Kingdome It is true and we magnifie the goodnesse of God for it and congratulate his Highnes in the prosperous possession of it from the ground of our hearts But that God hath appointed him to this kingdome for such a purpose as they conceite what spirit of divination is in them that they should forespeake it Nay rather seeing almighty God hath ordained him as the great Physitian next and immediately under himselfe to take care of the body politique both of his Church and Common-wealth he will surely cure such diseases as these men are sick of For turbulent and discontented humors are like to breed very dangerous deseases in a civill State And not be perswaded as they fondly imagine by such suggestions as these to alter that state of the Church which is acceptable to God honorable to his Highnes comfortable to many thousand Ministers the Nurse of good learning admirable to strangers approved by our * The letters that Mr. Beza hath written to the Arch. bish of C. that now is Opposites envied of our enemies distastfull unto none but such as know neither how to rule nor how to obey The very names of punishments are unpleasant indeed but the things themselves are necessary sometimes and their effects good and profitable for preservation of the whol howsoever the induring of them may be grievous in the particular And he that will indifferently consider the true causes of the corrections here mentioned shall have just cause to approve the Justice * Conspiracy for pretended Reformation and commend the mildnes that hath bin used towards this sort of men As for that clause of Mens traditions it is too too odious and would imply Superstition or Popery to be in some of them But how vainly and how injuriously hath in some sort been heretofore declared That other of beeing prejudiciall to none but those that seek their own c. is as injurious to all the rest of the Min sters of this land Be we the men that are so addicted to our own quiet credite and commoditie in the world Where then be the the fruits of our covetousnes the effects of our ambition the marks of our idlenes We be the men that in the testimony of a good conscience for the repelling of such a malicious contumely and slanderous reproach may truly say We put not out our mony to usury we detest all filthy lucre we contain our selves within our Vocations we forsake not our holy callings we omit not to labour in our severall charges we sustaine the places of great labour travaile and expense we neglect not in publike in private in word in writing at home and abroad to put to silence and stop the mouth of the common Adversary which these men have enlarged against us and our most holy faith To conclude the thing they seeke is so prejudiciall both to the Civill state in generall and in particular to so many of the very best of the Ministery that if it should take effect but God of his mercy and the Kings most excellent Majesty in his Christian wisdome will not suffer it it would breed a strange alteration in the One and in the Other it would for the present not only impoverish us and our Universities but make both them and us and the whol Clergy very base and contemptible in the eies of our own people as also a by-word and scorne to our neighbour Nations And for succeeding ages it would cut off all hope of a learned Ministery and of that grounded learning which as yet is and heretofore hath been the glory and honour of this kingdome For manifestation of this point look upon the face of all the reformed Churches in the world and wheresoever the desire of these Petitioners doth take place be it duly considered first how well their proceedings do suit with the state of a Monarchy And then how poverty on the one side and lack of learning on the other doth creep upon the whole Clergy in those Dominions As to the first would it not beseem the supereminent authority and Regal person of a King to be himself confined within the limits of some particular parish then to subject his soveraigne power to the pure Apostolicall simplicity of an over-swaying and all-commanding Presbytery Would it not do him much good in a time of need that his people should be rooted and grounded in this truth viz. That his meeke and humble Clergy have power to bind their King in chaines and their Prince in lincks of iron that is in their learning to censure him to enjoyn him penance to excommunicate him yea in case they see cause to proceed against him as a tyrant We speake not here of other points as namely that all appeales in causes Ecclesiasticall and what doe they not make Ecclesiasticall must finally lie not unto the Prince but unto the Assembly Provinciall That they alow the supreme Magistrate not potestatem juris but only facti while they make him the maintainer of their proceedings but no commander in them These and the like are but petty abridgments of the Praerogative Royall while yet the King a T.C. l. 1. p. 180 submits his Scepter unto the Scepter of Christ and licks the dust of the Churches feete Neither may it be truely said that these are only Speculations There are some of high place yet alive and other some are dead that have felt the smart hereof in their own experience and have seen the worst of all this put in wofull execution As to the second Do we not see it at this day verified among them which hath been so often truly said and as often unadvisedly denied that honos alit artes and contrariwise where due reward of learning and liberal maintenance of the Ministery is fraudulently impaired or injuriously taken away b Ecclesias difcipl pag. 114. there Religion and learning com to decay There Atheisme and Barbarisme and confusion must needs ensue It is too aparent that as