Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	king_n	people_n	prince_n	3,388	5	5.5555	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85342	Good counsel in bad times, or, A good motion among many bad ones being a discovery of an old way to root out sects and heresies and an earnest desire for a complyance with all men to settle peace with justice : as also a relation of a remarkable piece of justice done by Duke William called the Good : likewise an epistle to the reader / by John Musgrave ...	Musgrave, John, fl. 1654.; Baudouin, François, 1520-1573.	1647 (1647)	Wing G1041A; ESTC R36608	23,472	37

GOOD COVNSEL IN BAD TIMES Or a good motion among many bad ones Being a discovery of an old way to root out Sects and heresies and an earnest desire for a complyance with all men to settle Peace with Justice As also a Relation of a Remarkable piece of Justice done by Duke WILLIAM called the Good Likewise an Epistle to the Reader By John Musgrave a Lover of Peace and Justice Published according to Order 2 SAM 8.15 Thus David reigned over all Israel and executed judgement and justice unto all his people PROV 21.3 To do justice and judgement is more acceptable to the Lord then sacrifice LONDON Printed for Thomas Watson and are to be sold at his shop in Duck-Lane MDCXLVII To the Reader IN the beginning of these our late troubles and Civil warres I was imprisoned by the Justices of the Peace and Commissioners of Array in Cumberland maintaining the Parliamentary Protestations and opposing the Arbitrary and Tyrannicall Government of our corrupt Magistracy and Ministery there after a long and chargeable Imprisonment I was removed by an Habeas Corpus to London and freed by Parliament Authority but upon my returne back into my Countrey I was constrained to undergo a voluntary exile in Scotland most p●●● of two years even till the reducement of that Country to obedience of Parliament hoping to have found such placed in Authorities there as had beene of approved Integrity and men hating Covetousnesse I returned to my Country but contrary to my expectations finding the Militia and Authorities there setled in the hands of such as were the sworne and professed enemies of the Kingdome I and some other exiles for the Parliaments cause by certain Propositions represented our grievances and made knowne to the Parliament Commissioners how the Militia and Authorities with us were intrusted to declared Traitors but the Parliament Commissioners would not redresse our grievances Afterwards Mr Osmotherley and I were sent to London to petition the Parliament in the behalf of the well affected of Cumberland and Westmerland after we had attended the Parliament some four moneths upon a false report of the Chair-man of the Committee I was committed to the prison of the Fleet by an Order of the house of Commons where I have beene prisoner yet in all that time could I never have accesse unto Justice During my restraint here reading the History of the Netherlands I found the rise and growth of the warres and troubles of those Provinces was not so much from the dissenting Opinions in matters of Religion as from pride and covetousnesse of the King of Spaines evil Counsellours and worser Ministers of Justice who under a counterfeit zeale and pretext of setling Church Government abusing this their Princes favour and their authority went about to lay a foundation of their own greatnesse in the ruines of the people and to enrich themselves by impoverishing and subjecting those Provinces to their lawlesse wills and Tyranny and the more easie to bring that people under their Iron yoke they set up the Spanish Inquisition where-from to free themselves they were constrained to take up Arms in defence of themselves and for preservation of their almost overthrown Liberties but finding no reconciliation could be had relying upon the equity and justice of their cause by publique Edict did declare the King of Spain to bee fallen from the Seignory and authority he had in and over those Provinces a good crution for Princes by oppression not to lose the affection of their people In France a fire was kindled which the blood of millions could not quench till free exercise of Religion was granted The bloudy wars and fearful massacres and cruel murthers in Germany upon the denying the Protestants there their Liberty were so great and many as the same indangered the utter devastation of that great Empire If wee take a view of the hot persecutions of the Popish Prelates here in England in Queene Maries dayes wee shall finde the same the very cause and grounds of those severe Lawes enacted by her sister against Papists and their Priests our late Bishops and their Clergy were so puffed up with pride as they could not be contented with their great Lordships and large dominions without they might Lord it over the Consciences of others which proved to bee their ruine and now they be cast out with shame as an abhominable branch Our New Presbyters who so cryed downe their Fathers the Bishops and proclaimed against them for their cruelties and in forcing men to a blinde obedience Are they more moderate Nay These our pretended Reformers since they have beene backed by Authority and set up their great Idol Kingdomes-deviding breaking Covenant by this new forgery they endeavour and threaten to enslave all men to their lawlesse lusts Doe they not cry out No Covenant No Parliament as the Prelates did No Bishop No King every Parish Priest more Lording it then any Prelate ever did surely their destruction will be sudden if they longer persist in these Godlesse courses with our Priests our new State Politicks comply by this new devised Covenant they to hold up their faction have cast off or kept out of all place and office such as bee conscientious or honest but left their Fathers the Prelates in case ever should recover their former power and credit should condemne them in their convocation house for Hereticks these pretenders and great Reformers as they retain their old Names and Offices of Parsons and Vicars so are they zealous observers and maintainers of the old Popish Ceremonies as swearing upon a Book ringing of Bells for the dead sermons reading and praying for and over the dead which to do their dear brethren of Scotland do abhominate having rejected the same as Antichristian But left any should think what I have said touching our Covenanting Magistracy and Ministery to bee out of disaffection to their Cause and not of Truth I know that the great masters of this City who so cry up the Covenant will not admit any the freedome thereof notwithstanding they have served seven years for the same without submitting to Book-swearing the other day the Major and Chamberlaine of this Metropolis put backe and denyed one his freedome because bee would not take the Freemans Oath upon a booke Depositions of witnesses are now disalowed and rejected by our new Reforming Justices without the same be sworn upon a Book as I can prove These our Reformers doe they not discover how ready they will be to face about and willing to bow againe under the Episcopall yoak by their continuing the Statutes in force for not repairing to the Book of Common Prayer the English Masse as the Scots calls it for not repairing to the Common Prayer Booke 34. persons in Cumberland at Midsomer Sessions last were indicted by Order of our Parliaments Justices there In Yorkshire the 15. of June 1647. Mr Worsley had his Oxen and Cowes taken from him for his recusancy in not comming to the Common

see if it be possible to suppress their assemblies And doubtless if we look unto experience the perfect mistress of all things we shall find it is as impossible to hinder it as it is impossible to keep them from believing of that which they think fit and agreeing with the word of God Have we not I pray you seen the great power of the most victorious Emperor Charles the fift of famous memory who made all the world to tremble Have we not seen his most incredible diligence to suppress this Religion Have we not seen the rigorous edicts which he made and whereto tended it but to hinder the preaching of this new Religion and that they which made profession thereof should forbear their Assemblies For he knew well their hearts could not be forced and yet he prevailed nothing notwithstanding all his prohibitions It may be they assembled in some strange Country where they had greater liberty No no but contrariwise all the Princes of Christendom together with the Pope were resolved to root them out and to give them no place of retreat but all was in vain How do we then think that the Kings power the which out of doubt is not greater then the Emperors can hinder it seing that now France England Germany Scotland and all the Countries about are open unto them to retire themselves and to use the liberty that is here denied them whereas they have so many Kings and Princes on their side whereas the number is multiplyed by many and infinite thousands without doubt they which gave his Majesty this counsel shew plainly that either they want judgment or else they seek to settle their own greatness to the prejudice of the King and the ruine of the Countrey Let them examine all the Histories of the world and they shall find that when any new Religion hath been grounded upon the inward perswasion of the word of God that all the striving in the world could never hinder but the exterior discipline thereof would have its course The Romane Emperors could never force the Jews to receive their Statues into their Temples nor hinder the Christians from their Assemblies who desired rather to live like savage beasts in caves and rocks then to abandon the exercise of their Religion I will not examine whether their quarrel be like unto this so it is that they are as well perswaded in their hearts that they follow the word of God and that they are commanded to assemble and preach as they were which perswasion can never be wrested from them by any violence for they say among themselves that if they should be allowed to believe what they would so as they would forbear to teach and assemble were as much as if they should suffer a man to live so as he would take no refection and nourishment for they maintain that faith is entertained by the preaching of the word even as the life of the body is by the nourishment of meat But admit it were possible to forbid their Assemblies they must proceed either by rigor and force or by gentleness and perswasions that is they must either corrupt them or else force them to do against the testimony of their consciences and so falsifie their faith which they owe unto God It is most certain that the constant and vertuous will rather choose a thousand deaths then to do any thing against their Consciences so as with them there were nothing to be gotten As for the rest who for fear or hope would deny their faith First they should grievously offend the divine Majesty and damn their own souls by this falshood and dissimulation for that they should sin doubly first to have embraced the error and afterwards more to have falsified sified their faith and testimony of their Conscience and to have dealt doubly whereas God requireth sincerity and plainess so as they that should force them thereto should be the cause of their more grievous damnation They then which counsel the King to force or corrupt his subjects to the end that they should dissemble and make shew of any other Religion then that which they believe in their hearts are the cause of the disloyalty which they commit against God and the King for without he shall carry himself disloyally to God either for fear or hope it is to be presumed that by the same passions he will carry himself as disloyally unto the King when as time and occasion shall be offered Constantius father to Constantine the Great although he were a Pagan yet he called Christians into his Court and admitted them to favour whom he did see ready to abandon goods and honours yea their own lives rather then to be disloyal unto the God whom they did worship yea he held them worthy of his friendship and did impart unto them most of his important affairs And in-truth the King hath no Subjects more faithful then those which obey him for Conscience that is to say because God hath so commanded it they which falsifie their conscience to please the King or for any other private respect shew that they do not obey the King for Conscience onely but for some other particular affection and if they make no difficulty to falsifie their Consciences in the service of God without doubt it is to be feared that when any passion or affection should move them either the fear of death or the losse of goods and credit or some such like thing they would make no great difficulty to falsifie their faith which they owe unto their King so as they which give this Counsel unto the King shew their ignorance for that they seek to root out them which in simplicity and sincerity of heart yeild obedience unto God and the King And as for those which proceed disloyally and against their Consciences they are not onely content to suffer them but also to advance them unto honour as we have seen by some examples of those who before having made profession of this Religion have afterwards without being condemned of error onely to aspire to honour and credit turned their Coats To conclude Although it were a thing possible to force or corrupt the Protestants to abandon their Religion and to doe against their Consciences yet were it not expedient for the good of the Common weal. But as I said It is not possible to hinder them unlesse they will ruine them and put them to death the which were hard to compasse for in the place of one they should put to death ten others wouldrise and those which dy so constantly rather then remove their faith are held for good men by the common people who have more regard to the constancy then to the cause which they maintaine whereupon they have desire to examine the Cause and come to fall into the same opinions so as this must needs cause them to multiply and encrease wherefore they that advise the King to this means are much abused for besides that they frustrate

yet they held it good and holy as the King holds his and it was the Religion which they received from their Ancestors above three thousand years past But wee finde also that Christian Emperours have endured alse Religions as it appears by the example of Theodosius Horatius and Arcadius who gave Temples to the Arrians and Nova●●●ns sometime within and sometime without the City as the necessity of the time and place required In the Ecclesiasticall History It is reported for a remarkable thing that Valentianus the Emperour was Orthodox and a good Christian yet he suffered the Arrians though he favoured them not so much as the others Vallens his Colleague or Companion in the Empire was an Arrian and would by no means suffer the Christians in his Government but did persecute them in all sorts whereby we may easily gather that in all well-governed common weales to avoid sedition and tumults it is sometimes necessary to grant Temples unto Hereticks not to the intent they should disperse their Heresies more but that the people hearing ●he truth confronted with falshood might without mutinies or tumults apply themselves quietly unto the true and right Religion But our Lord and Saviour saith that he came to bring war and not peace into the world so as in one house there shall bee dissentiou betwixt the Father and the Son the Brother and the brother How can we then maintain the Religion of Jesus Christ if they will reduce all the world to one faith and to one Law seeing that for the ordering thereof hee doth not command the faithfull to kill the rest but contrary wise he saith that the Apostles and faithfull should bee betrayed excommunicated and put to death for their faith and Religion and therefore he will have them win the field through patience and the vertue of his word So as I cannot wonder sufficiently at the impudency of these men who making a shew to be well read in all ancient Histories do maintain that there were never two different Religions in one Common weale for what will they say or answer to the diversity already alleadged betwixt the Pharisees Sadduces and ●●●sses without doubt they shall never finde that by reason of these Sects there was any great difficulty in the Government nor that Jesus Christ nor his Apostles did ever command to burne them for their Law What shall we say of the diversity of Religions that were among the heathen whereof one did not know anothers Gods No not the Names And some also maintained publiquely that God did not care for humane things And yet wee finde not that the Government of the Romanes was troubled for this cause But who doth not see at this day under the great Turk a great diversity of Religions so as among the Christians alone there are fifteen or twenty Sects and sundry Religions besides the Jewes Persians and Mahumatists all subjects to his Empire the which are more contrary the one to the other for matter of Religion then water is contrary unto fire Without doubt if these diversities were the true cause of seditions and tumults It were not possible that the Turks power should grow so great It is then a great ignorance to think that subjects cannot be maintained in quiet when they are of divers Religions for who so will look neerly to the spring and beginnings of tumults and seditions he shall find that they proceed not so much from the diversity of Religions as through private passions as through covetousness ambition revenge hatred and such like from the which small quarrels may grow and when the Magistrate prevents it not in time then by little and little they inflame and are cause of tumults and publike seditions witness the troubles and seditions in Italy betwixt the Guelphs and Gibellines the which continued four hundred years and was the cause of infinite murthers rapes wars and all sorts of violence and yet there was no difference in the Religion but all did grow for that the Magistrate did feed the private passions of their Subjects instead of suppressing them by Justice And as for controversies touching Religion it is not two hundred years since that the controversies betwixt the Franciscans and the Iacobines for the Conception of the Virgin Mary had caused great troubles throughout all Christendom Not that the controversie was of any great importance but through the negligence of the Magistrate who nourished these factions and became partisans Seing then it appeareth that whereas good order hath been setled people of divers sects and Religions have been quietly governed without any sedition or tumult and contrariwise whereas no order was not onely diversity of Religion but even small quarrels have bred horrible seditions and tumults any man of Judgement may gather thereby that seditions and tumults take not their increase from the importance of the quarrel whereupon they are grounded but rather through the want of good order for that the Magistrates neglect to punish them that entertain them or else themselves maintain one party the which is confirmed by many ancient and modern examples And who so will examine strictly the last troubles of France shall find that the greatest part have hapned for that some mighty men or Governours themselves having no regard to the publick good nor to the ordinances of the States have at their own pleasures plaid the Kings and insulted of their own authorities over them of the Religion I think no man is so ignorant but knows that the murther committed at Vassey by the Duke of Guise against the laws of the King and State hath been the true and onely cause of the Civil Wars which followed to the ruine of the whole Realm for whilest the Kings proceeded by their authority there was no newes of any sedition how grievous soever the persecution were but when as Governours of their owne authorities offered violence to those of the Religion presently all these tumults grew the which may serve us for a good example whereby we may learn to avoid the like inconveniences and take some good course for the benefit of the King and of all his good subject which seek onely to obey him It is then easie to resolve that good order would be setled if liberty should be granted to them of the Religion to assemble and exercise their discipline restraining and bridling them with such laws as shall be thought good and that the Kings Magistrates and Officers be careful to execute his Majesties intention foreseeing above all things that the people usurp not the autority of the sword under colour of the factions of great men so as above all things there must be a prevention that all violence be forborn on either side and that those which proceed by any other unlawful means as by taxing and slandring shall be well punished which doubtless will be a most assured means and the subjects shall live in good unity and concord together and will carry a perfect obedience unto his