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cause_n king_n people_n power_n 4,914 5 5.4287 4 true
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A51515 The mount of spirits that glorious and honorable state to which believers are called by the Gospel explained in some meditations upon the 18, 19, 20, 21, 22, 23, 24 verses of the 12th chapter to the Hebrews : with some previous reflections upon that whole Epistle and the people of the Jews. Wolseley, Charles, Sir, 1630?-1714. 1691 (1691) Wing M2970; ESTC R32126 106,065 208

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Petition of Mordecai and Esther he altered his purpose and had a mind to have all the Jews saved the first Law could not be altered nor reversed by their fundamental Constitution and therefore Abasuerus had no other way but he makes another Law after the same form and manner that he made the former wherein 't is thus decreed The king granted the Jews which were in every city to gather themselves together and to stand for their lives to destroy to slay and cause to perish all the power of the people and province that should assault them both little ones and women and take the spoil of them for a prey By which he downright settles a Civil War by two unalterable Laws in the Bowels of his Dominions and in all his Territories commands his Subjects to massacre and destroy each other nay even in his own Palace for upon this second Edict the Jews slew 500 Men in Shusan the King's Palace The last Monarchy of Rome had so far advanced Idolatry and carried on Satan's concerns that they ransack'd the whole Creation for Deities and arrived to Thirty thousand Gods and the Emperors came to such a degree of impudent Pride and Impiety as downright to deifie themselves the Kingdoms and Powers of the World have lain from the beginning in his hands and therefore 't is said upon the full recovery of the World The kingdoms of the world are become the kingdoms of our Lord and of his Christ the Kingdom of the Mediator has consisted but of a few it pleasing God in his infinite Wisdom to declare the glory of that rather in quality than quantity This Kingdom of the fallen Angels is sometimes called in Scripture the Kingdom of Darkness and sometimes the Kingdom of Satan and he is himself sometimes called the Prince of this World and the Prince of the Power of the Air that old Serpent the Devil and Satan which deceiveth the World the original of it was Apostasie and Rebellion against the Supreme Soveraign and an endeavour to set up a Counter-Soveraignty in the creature against him and 't is carried on and will be till the end of his Reign with all possible counter-working to the Kingdom of the Mediator and all the gracious and glorious Designs and Purposes of God therein The chief of the fallen Angels is reckon'd the Prince of this Kingdom and all the fallen Angels and fallen Men unrecovered are embodied in it as his Subjects 't is carried on and supported by these two things First A malignant Opposition to God for his manage of the whole Affairs of the Creation by the second Person incarnate And Secondly By an insatiable appetite to throw off all Bonds and Ties of Obedience to their Supreme Soveraign and Maker and enjoy the uninterrupted possession of a lawless Life sutable to their degenerate and apostate Inclinations The woful state they arrive at by this to let us know no Man can oppose God and prosper is First Ever to labour and endeavour with a certainty of disappointment for the fallen Angels know very well their purposes and designs shall never be accomplished And Secondly To lye under a constant sense of ill doing and under guilt and terror in what ever they act And Thirdly To stand bound over to the dreadful Justice of God and be sentenced at the Judgment-Seat by that Man whom he hath appointed to the endless and utmost Misery and Horror of all which the fallen Angels and many of their adherents are sufficiently informed From the beginning God has not been pleased to set himself at any time against this Kingdom of his confederate Enemies and Rebbels by the Thunder of his Power and as it were most easie for him to do in a moment to grind them to Powder but in the profound depths of his Wisdom who is wonderful in councel and excellent in working suffers the continuance of it for great and holy ends and purposes and opposeth it and will at last utterly ruine it by a still small voice in those Methods by which the Mediator's Kingdom is to be erected that is the Laws of his Grace and the mighty Influences of his Spirit and hence it is that in every Generation we find a continued contest and opposition between the renewed and recovered part of the World and all apostate Angels and Men God contesting by his Grace and Spirit in the Hearts of his Servants all the violent Assaults that the Powers of Darkness the whole Race of degenerate Angels or Men could bring upon them and upon that account has had some faithful Servants in all Ages upon whose Fidelity and Ability in this way of Combate he has stak'd down his Interest and with whom he has trusted his Glory nor can he by this Method ever fail of the Glory due to him or by such an Adventure ever come short of it for 't is trusting his Glory with his Grace and the one stands upon as sure a foundation as the other and both in their nature immoveable Instances of this kind the Scriptures abound withal but that which in a particular case seems the most eminent of them all and most remarkable is the Case of Job and the Tryal he went through Whoever will nicely consider his Case shall find it a Story of wonderful distinction and circumstance the whole Business of Religion being by consent put upon tryal in him Job was declared by God himself and Satan deny'd it not to be the best Man then living one that had not his like in all the Earth but Satan objects unto God against him and affirms that though he was so eminent and had the priority of all the Religious Party then extant yet all his Religion was but Hypocrisie built upon a secular bottom and that if God brought him once to tryal it would appear so to be and himself manifested thereby to be a most notorious Hypocrite and Dissembler Had this in reality proved true Satan had carried his point for it had been an undeniable evidence that God had had no faithful Servants nor had there been any such thing as true and sincere Piety and Religion in the World for if the very best of all Men proved upon tryal but a rotten false-hearted Hypocrite the consequence had been very plain that all the rest of the same profession must needs have been much more so The tryal proceeds with all the possible advantage Satan could wish to obtain his end and he is permitted to go to the utmost extent of all the Artifices he had in order to stir up and provoke in Job all the exorbitant Passions unruly Ferments and irreligious profane Workings that belong to Humane Nature and usually appear upon such occasions in order to bring him to calumniatè Providence and even reproach God himself 1st By Afflicting his Body 2ly By Ruining his Estate And 3ly By laying him as to his present state and condition under the sharpest Judgments and severest Censures of his best and most