confused Rabble of the Knoxian Brethren brake in upon them dismounted the Image brake off his head against the stones scattered all the Company pulled the Priests Surplices over their Ears beat down their Crosses and in a word so discomposed the Order of that mock-Solemnity that happy was the man who could first save himself in some House or other neither their Bag-pipes nor their Banners their Tabrets nor their Trumpets which made a Principal part in that days triumph though free enough from superstition in themselves could escape their fury but ran the same Fortune with the rest And though no diligence was wanting for finding out the principal actors in that Commotion yet as the story hath informed us the Brethren kept themselves together in such Companies singing of Psalms and openly encouraging one another that no body durst lay hands upon them 7. Finding by this experiment that they were strong enough to begin the work it was thought fit to call back Knox to their assistance to which end they dispatched their Letters to him in the March next following to be conveyed by one Iames Sym whom they had throughly instructed in all particulars touching their affairs In May the Letters are delivered the contents whereof he first communicateth to his own Congregation and afterwards to Calvin and the rest of the Brethren of that Consistory by whom it was unanimously declared unto him that he could not refuse that Vocation unless he would shew himself rebellious unto his God and unmerciful to his native Country He returned answer thereupon That he would visit them in Scotland with all convenient expedition and comes accordingly to Dieppe in October following where contrary to expectation he is advertised by Letters from some secret Friends that all affairs there seemed to be at a stand so that his coming to them at that time might be thought unnecessary Highly displeased with such a cooling Card as he did not look for he sends his Letters thence to the Nobility and principal Gentry in which he lets them know how much he was confounded for travailing so far in their Affairs by moving them to the most Godly and most Learned men by which he means Calvin and the Consistorians who at that time did live in Europe whose judgements and grave counsels he conceived expedient as well for the assurance of their own Consciences as of his own that it must needs redound both to his shame and theirs if nothing should succeed in such long consultations that he left his Flock and Family at Geneva to attend their service to whom he should be able to make but a weak account of his leaving them in that condiâ—ion if he were asked at his return concerning the impediment of his purposed Journey that he fore-saw with grief of spirit what grievous plagues what misery and bondage would most inevitably befal that miserable Realm and every Inhabitant thereof if the power of God with the liberty of his Gospel did not deliver them from the same that though his words might seem sharp and to be somewhat undiscreetly spoken yet wise men ought to understand that a true Friend can be no flatterer especially when the question is concerning the Salvation both of body and soul not onely of a few men but of States and Nations that if any perswade them for fear of dangers which might follow to faint in their intended purpose though otherwise he might seem to be wise and friendly yet was he to be accounted foolish and their mortal enemie in labouring to perswade them to prefer their worldly rest to Gods Praise and Glory and the friendship of the wicked before the salvation of their Brethren that they ought to hazard their own lives be it against Kings or Emperours for the deliverance of the people from spiritual bondage for which cause onely they received from their Brethren Tribute Honour and Homage at Gods Commandment Finally having laid before them many strong inducements to quicken them unto the work he ends with this most memorable Aphorism which is indeed the sum and substance of the whole Consistorian Doctrine in the present case that the Reformation of Religion and of publick enormities doth appertain to more then the Clergy or chief Rulers called Kings 8. On the receiving of these Letters they are resolved to proceed in their former purpose and would rather commit themselves and all theirs to the greatest dangers then suffer that Religion which they called Idolatry any longer to remain amongst them or the people to be so defrauded as they had been formerly of that which they esteemed to be the onely true preaching of Christ's Gospel And to this end they entred into a common Bond or Covenant in the name of themselves their Vassals Tenants and dependants dated upon the third of Decemb and subscribed by the Earls of Arguile Glencarne and Morton the Lords Lorne Ereskin of Dun c. the Tenour of which was as followeth viz. 9. We perceiving how Satan in his members the Antichrists of our time cruelly do rage seeking to overâ—hrow and destroy the Gospel of Christ and his Congregation ought according to our bounden duty to strive in our Masters cause even unto the death being certain of the victory in him The which one duty being well considerâ—d we do promise before the Majesty of God and his Congregation that we by his Grace shall with all diligence continualâ—y apply our whole power substance and our very lives to maintain set forward and establish the most blessed Word of God and his Congregation And shall labour according to our power to have faithful Ministers truely and purely to minister Christs Gospel and Sacraments to his people we shall maintain them nourish them and defend them the whole Congregation of Christ and every Member thereof according to our whole powers and waging of our lives against Sathan and all wicked power that doth intend tyranny or trouble against the aforesaid Congregation Vnto the which holy Word and Congregation we do joyn us and so do forsake and renounce the Congregation of Antichrist with all the Superstitious Abomination and Idolatry thereof And moreover shall declare our selves manifest enemies thereto by this our faithful promise before God testified to this Congregation by our subscription of these presents 10. Having subscribed unto this Bond their next care was to issue out these directions following for the promoting of the work which they were in hand with 1. That in all Parishes of that Realm the Common-prayer-book that is to say the Common-prayer book of the Church of England should be read upon the Sundays and Holydays in the Parish-Church together with the Lessons of the Old and New Testament by the same appointed 2. That preaching and interpretation of Scripture be had and used in private Houses without any great convention of the people at them till it should please God to put it into the heart of the Prince to allow thereof in publick Churches And
Tyrants of preceding times which comes up close to those irreverent and lewd expressions which frequently occur in Calvin Beza Knox c. in reference to the two Mary's Queens of England and Scotland and other Princes of that age which have been formerly recited in their proper places 35. The Royal Family being thus wretchedly exposed to the publick hatred he next applyes himself to stir up all the world against them both at home and abroad And first he laboureth to excite some desperate Zealot to commit the like assassinate on the King then Reigning as one Bodillus is reported in some French Histories to have committed on the person of Chilprick one of the last Kings of the Merovignians which he commemorates for a Noble and Heroick action and sets it out for an example and encouragement to some gallant French-man for the delivery of his Country from the Tyranny of the House of Valois the ruine whereof he mainly drives at in his whole designe And though he seem to make no doubt of prevailing in it yet he resolves to try his Fortune otherwise if that should fail And first beginning with their next neighbour the King of Spain he he puts them in remembrance of those many injuries which he and his Ancestors had received from the House of Valois acquaints him with the present opportunity which was offered to him of revenging of thoâ—e wrongs and making himself Master of the Realm of France and chalks him out a way how he might effect it that is to say by coming to a present Accord with the Prince of Orange indulging Liberty of Conscience to the Belgick Provinces and thereby drawing all the Hugonots to adhere unto him which counsel if he did not like he might then make the same use of the Duke of Savoy for whom the Hugonots in France had no small affection and by bestowing on him the adjoyning Regions of Lyonoise Dâ—ulphine and Provence might make himself Lord of all the rest without any great trouble The like temptation must be given to the Queen of England by putting her in minde of her pretences to the Crown it self and shewing how easie a thing it might be for her to acquire those Countries whose Arms and Titles she assumed with like disloyalty he excites the Princes of the Empire to husband the advantage which was offered to them for the recovering of Metz Toule and Verdun three Imperial Cities by this Kings Father wrested betwixt fraud and force from Charles the Fifth and ever since incorporated with the Realm of France If all which failed he is resolved to cast himself on the Duke of Guise though the most mortal and implacable enemy of the Hugonot Faction and makes a full address to him in a second Epistle prefixt before the Book it self in which he puts him in remembrance of his old pretensions to the Crown of France extorted by Hugh Capet from his Ancestors of the House of Loraigne offereth him the assistance of the Hugonot party for the recovery of his Rights and finally beseeches him to take compassion of his ruined Country cheerfully to accept the Crown and free the Kingdom from the spoil and tyranny of Boyes and Women together with that infinite train of Strangers Bawdes and Leachers which depend on them which was as great a Master-piece in the art of mischief as the wit of malice could devise 36. As for his Doctrines in reference to the common duties between Kings and Subjects we may reduce them to these heads that is to say 1. That the Authority of Kings and Supreme Magistrates is circumscribed and limited by certain bounds which if they pass their Subjects are no longer tyed unto their obedience that Magistrates do exceed those bounds when either they command such things as God forbiddeth or prohibit that which he commands that therefore they are no longer to be obeyed if their Commands are contrary to the Rules of Piety or Christian Charity of which the Subjects must be thought the most competent Judges 2. That there were companies and societies of men before any Magistrates were set over them which Magistrates were no otherwise set over them then by common consent that every Magistrate so appointed was bound by certain Articles and Conditions agreed between them which he was tyed by Oath to preserve inviolable that the chief end for which the people chose a Superiour Magistrate was that they might remain in safety under his protection and therefore if such Magistrates either did neglect that end or otherwise infringe the Articles of their first Agreement the Subjects were then discharged from the bond of obedience and that being so discharged from the bond of obedience it was as lawful for them to take up Arms against their King in maintainance of their Religion Laws and Liberties if indangered by him as for a Traveller to defend himself by force of Arms against Thieves and Robbers 3. That no Government can be rightly constituted in which the Grandeur of the Prince is more consulted then the weal of the People that to prevent all such incroachments on the Common Liberty the people did reserve a power of putting a curb upon their Prince or Supreme Magistrates to hold them in such as the Tribunes were in Rome to the Senate and Consuls and the Ephori to the Kings of Sparta that such a power as that of the Spartan Ephori is vested in the seven Electors of the German Empire which gives them an Authority to depose the Emperour if they see cause for it and that the like may be affirmed of the English Parliaments who oftentimes have condemned their Kings but he knows not whom 4. That by the first constitutions of the Realm of France the Supreme power was not entrusted to the King but the three Estates so that it was not lawful for the King to proclaim a War or to lay Taxes on the people but by their consent that these Estates assembled in a Common Council did serve instead of eyes and ears to a prudent Prince but to a wicked and ungoverned for Bit or Bridle and that according to this power they dethroned many of their Kings for their Lusts Luxuries Cruelty Slothfulness Avarice c. that if they proceeded not in like manner with the King then Reigning it was because they had an high esteem with scorn and insolence enough of his eminent Vertues his Piety Justice and Fidelity and the great commendations which was given of his Mothers Chastity and therefore finally which was the matter to be proved by those Factious Principles that it was altogether as lawful for the French to defend themselves their Laws and Liberties against the violent assault of a furious Tyrant so he calls their King as a Traveller by Thieves and Robbers Which Aphorisms he that listeth to consult in the Author may finde them from pag. 57. to 66. of the second Dialogue and part 1. pag. 8. 37. But notwithstanding these indignities
the Nobility began to apply themselves unto him and became his Creatures they then conceived it necessary to make head against him for fear of being brought to the like submissions First therefore they began to clash with him at the Councel-Table and to dissent from many things which he appeared in though otherwise of great advantage in themselves to the publick Service But finding that those oppositions did rather serve to strengthen his power thâ—n take any thing from it they misreport him to the King in their several Letters for a turbulent spirit a man of proud thoughts and one that hated the Nobility By whose depressing he aspired to more personal greatness then was consistent either with his Majesties safety or the Belgick Liberties And that being dâ—ne they generally traduce him by their Whisperers amongst the people to be the onâ—ly man that laboured for the bringing in of the Inquisition and for establishing the new Bishops in their several Sees under pretence of stopping the increase of Sects and Heresies And unto these reports of him he gave some fair colour by prosecuting the concernments of the Church with more zeal then caution lying the more open to the practices of the growing party by a seeming neglect of their intendments and a reliance onely on his Masters favour From hence it was that such as did pretend to any licentiousness in Life or Doctrine exclaimed against him as the Author of those severities wherewith the King had formerly proceeded against divers of them as on the other side they cryed up all the Lords which appeared against him as the chief Patriots of the Country the Principal Patrons and Assertors of the publick Liberty 20. The people being thus corrupted it was no hard matter for the Lords to advance the Project in rendring Granvel as unpleasing in the eyes of the King as they had made him odious in the sight of the people In order whereunto some of them shewed themselves less careful of the Cause of Religion by smothering the publication of his Majesties Edicts which concerned the Church in the Provinces under their command Others dealt under-hand with the common people perswading them not to yeild submission to those new Tribunals which onely served for the exercise of superstition and the Popes Authority And some again connived at the growth of Heresie by which name they called it by suffering the maintainers of those new opinions to get ground amongst them encouraged secretly some seditious practices and finally omitted nothing by which the King might understand by a sad experiment how much he had misplaced his favours and to what imminent danger he exposed the Netherlands by putting such Authority over them in the hands of a Forreigner Of all which practices the Cardinal was too intelligent and had too many Friends abroad to be kept in ignorance which made him carry a more vigilant eye upon their designes to cross their Counsels and elude their Artifices when any thing was offered to the prejudice of the publick Peace but in the end the importunity of his Adversaries became so violent and the breach had such a face of danger in the fight of the Governess that she moved the King for his dismission to prevent which he first retired into Burgundy and from thence to Rome preferred not long after to be Vice-Roy of the Realm of Naples and finally made President of the Council for Italy in the Court of Spain 21. In the mean time the Calvinists began to try their Fortunes in those Provinces which lay next to France by setting up two of their Preachers on the same day in two great Cities Valenciennes the chief City of Haynalt and Tournay the chief City of Flanders Gallicant In the first of which the Preacher having finished in the Market-place where he made his Sermon was followed in the Streets by no fewer then one hundred people but in the other by a train of six hundred or thereabouts all of them singing Davids Psalms of Marots Translation according to the custom of the Hugonots amongst the French Some tumults hereupon ensued in either City for the repressing whereof Florence of Momorancy Lord of Montigny being the Governour of that Province rides in post to Tournay hangs up the Preacher seizeth on all such Books as were thought Heretical and thereby put an end to the present Sedition But when the Marquess of Bergen was required to do the like at Valenciennes he told the Governess in plain terms that it was neither agreeable to his place or nature to put an Heretick to death All that he did was the committing of two of their Preachers to the common Prison and that being done he made a journey unto Leige to decline and business Which so incouraged the Calvinian party to proceed in their purposes that they threatned mischief to the Judges if any harm happened to the Prisoners But sentence at the seven months end being past upon them to be burnt and all things being made ready for the execution the Prisoners brought unto the Stake and the sire ready to be kindled there presently arose a tumult so fierce and violent that the Officers were compelled to take back their Prisoners and to provide for their own safety for fear of being stoned to death by the furious multitude But the people having once begun would not so give over for being inflamed by one of their company whom they had set up in the midst of the Market-place to preach an extemporary Sermon two thousand of them ran tumultuously to the common Goal force open the doors knock off the Shackles of the Prisoners restore them to their former Liberty and so disperse themselves to their several dwellings The news of which Sedition being brought to Brussels the Governess dispatcheth certain Companies of Foot and some Troopes of Horse with order to the Marquess of Bergen to appease the disorders in the Town But they found all things there so quiet that there was little need of any other Sword then the Sword of Justice by which some of the chief Ring-leaders of the Tumult and one of their Preachers who had unhappily fallen into their hands were sentenced to that punishment which they had deserved 22. The Calvinists conceiving by this woful experiment that it was not safe jesting with Edged-tools and that they were not of sufficient power for so great a business betook themselves to other courses And finding that some of the principal Lords were much offended at the exorbitant power of Granvel that others shewed no good affection to his Majesties Government and that the rest had no desire to see the new Bishops setled in their several Sees for fear of being over-powered by them in all publick Councils they seriously applyed themselves to foment those discords and make the rupture greater then at first it was The new Bishops being fourteen in number were in themselves so eminent in point of Learning and of a conversation so unblameable in the eyes
disobedience against them but rather is to be accounted for a just obedience because it agrees with the Word of God 42. The same man preaching afterwards at one of their General Assemblies made a distinction between the Ordinance of God and the persons placed by him in Authority and then affirmed that men might lawfully and justly resist the persons and not offend against the Ordinance of God He added as a Corollary unto his discourse That Subjects were not bound to obey their Princes if they Command unlawful things but that they might resist their Princes and that they were not bound to suffer For which being questioned by Secretary Ledington in the one and desired to declare himself further in the other point he justified himself in both affirming that he had long been of that opinion and did so remain A Question hereupon arising about the punishment of Kings if they were Idolaters it was honestly affirmed by Ledington That there was no Commandment given in that case to punish Kings and that the people had no power to be judges over them but must leave them unto God alone who would either punish them by death imprisonment war or some other Plagues Against which Knox replyed with his wooted confidence that to affirm that the people or a part of the people may not execute Gods Judgments against their King being an offender the Lord Ledington could have no other Warrant except his own imaginations and the opinion of such as rather feared to displease their Princes then offend their God Against which when Ledington objected the Authority of some eminent Protestants Knox answered that they spake of Christians subject to Tyrants and Infidels so dispersed that they had no other force but onely to cry unto God for their deliverance That such indeed should hazard any further then those godly men willed them he would not hastily be of counsel But that his Argument had another ground and that he spake of a people assembled in one Body of a Commonwealth unto whom God had given sufficient force not onely to resist but also to suppress all kinde of open Idolatry and such a people again he affirmed were bound to keep their Land clean and unpolluted that God required one thing of Abraham and his Seed when he and they were strangers in the Land of Egypt and that another thing was required of them when they were delivered from that bondage and put into the actual Possession of the Land of Canaan 43. Finally that the Application might come home to the point in hand it was resolved by this learned and judicious Casuist that when they could hardly finde ten in any one part of Scotland who rightly understood Gods Truth it had been foolishness to have craved the suppression of Idolatry either from the Nobility or the common subject because it had been nothing else but the betraying of the silly Sheep for a prey to the Wolves But now saith he that God hath multiplyed knowledge and hath given the victory unto Truth in the hands of his Servants if you should suffer the Land again to be defiled you and your Prince should drink the cup of Gods indignation the Queen for her continuing obstinate in open Idolatry in this great light of the Gospel and you for permission of it and countenancing her in the same For my assertion is saith he that Kings have no priviledge more then hath the people to offend Gods Majesty and if so be they do they are no more exempted from the punishment of the Law then is any other subject yea and that subjects may not onely lawfully oppose themselves unto their Kings whensoever they do any thing that expresly oppugnes God 's Commandments but also that they may execute Iudgement upon them according to Gods Laws so that if the King be a Murtherer Adulterer or an Idolater he should suffer according to Gods Law not as a King but as an Offender Now that Knox did not speak all this as his private judgement but as it was the judgement of Calvin and the rest of the Genevian Doctors whom he chiefly followed appears by this passage in the story It was required that Knox should write to Calvin and to the Learned men in other Churches to know their judgements in the Question to which he answered that he was not onely fully resolved in conscience but had already heard their judgements as well in that as in all other things which he had affirmed in that Kingdom that he came not to that Realm without their resolution and had for his assurance the hand-writing of many and therefore if he should now move the same questions again he must either shew his own ignorance or inconstancie or at least forgetfulness 44. Of the same Nature and proceeding from the same Original are those dangerous passages so frequently dispersed in most parts of his History By which the Reader is informed That Reformation of Religion doth belong to more then the Clergie and the King That Noblemen ought to reform Religion if the King will not That Reformation of Religion belongeth to the Commonalty who concurring with the Nobility may compel the Bishops to cease from their Tyranny and bridle the cruel Beasts the Priests That they may lawfully require of their King to â—ave true Preachers and if he be negligent they justly may themselves provide them maintain them defend them against all that do persecute them and may detain the profits of the Church-livings from the Popish Clergy That God appointed the Nobility to bridle the inordinate appetite of Princes who in so doing cannot be accounted as resisters of Authority and that it is their duty to repress the rage and insolency of Princes That the Nobility and Commonalty ought to reform Religion and in that case may remove from honours and may punish such as God hath condemned of what estate condition or honour soever they be That the punishment of such crimes as touch the Majesty of God doth not appertain to Kings and chief Rulers onely but also to the whole body of the people and to every member of the same as occasion vocation or ability shall serve to revenge the injury done against God That Princes for just causes may be deposed That of Princes be Tyrants against God and his Truth their subjects are freed from their Oaths of obedience And finally that it is neither birth right or propinquity of bloud which makes a King rule over a people that profess Iesus Christ but that it comes from some special and extraordinary dispensation of Almighty God 45. Such is the plain Song such the Descant of these Sons of Thunder first tuned by the Genevian Doctors by them commended unto Knox and by Knox preached unto his Brethren the Kirk of Scotland In which what countenance he received from Goodman and how far he was justified if not succeeded by the pen of Buchanan we shall see hereafter In the mean time the poor Queen must needs be in
ground whereof they alledged amongst other things not onely the oppression of the Church in general but the danger wherein the Kings Person stood by a company of wicked men who laboured to corrupt him in Religion as well as manners 52. But no man laid more hastily about him or came better off then Walter Belcanqual another Preacher of that City Who in a Sermon by him preached used some words to this purpose That within this four years Popery had entred into the Countrey and Court and was maintained in the Kings Hall by the Tyranny of a great Champion who was called Grace which Adjunct they gave ordinarily to their Dukes in Scotland but that if his Grace continued in opposing himself to God and his Word he should come to little Grace in the end The King at the first hearing of it gives order to the General Assembly to proceed therein Which being signified to Belcanqual he is said to have given thanks to God for these two things first For that he was not accused for any thing done against his Majestie and the Laws But principally because he perceived the Church had obtained some Victory And for the last he gave this reason That for some quarrel taken at a former Sermon the Council had took upon them to be Iudges of a Ministers Doctrine but now that he was ordered to appear before the Assembly he would most joyfully submit his Doctrine to a publick Tryal But those of the Assembly sending word to the King that they could not warrantably proceed against him without the business were prosecuted by some Accuser and made good by witnesses the King was forced for fear of drawing any of his Servants into their displeasures to let fall the cause But Belcanqual would not so give over The Kings desisting from the prosecution would not serve his turn unless he were absolved also by the whole Assembly who had been present at the Sermon This was conceived to be most reasonable and just for having put it to the vote his Doctrine was declared to be â—ound and Orthodox and that he had delivered nothing which might give just offence unto any person The King begins to see by these particulars what he is to trust to But they will presently find out another expedient as well for tryal of their own power as his utmost patience 52. A corrupt Contract had been made betwixt Montgomery before mentioned and the Duke of Lenox by which it was agreed That Montgomery should be advanced by the Dukes Intercession to the Archbishoprick of Glasgow and that Montgomery in requital of so great a favour should grant unto the Duke and his Heirs for ever the whole Estate and Rents of the said Archbishoprick upon the yearly payments of One thousand pound Scotch with some Horse Corn and Poultry No sooner had the Kirk notice of this Transaction but without taking notice of so base a Contract they censured him for taking on him the Episcopal Function The King resolves to justifie him in the Acceptation unless they could be able to charge him with unfoundess of Doctrine or corruption of manners Hereupon certain Articles are preferred against him and amongst others it was charged that he had said The Discipline was a thing indifferent and might stand the one way or the other That to prove the lawfulness of Bishops in the Church he had used the Examples of Ambrose and Augustine That at another time he called the Discipline and the lawful Calling of the Church the triefls of Policy That he said the Ministers were captious and men of curious brains That he charged them with sedition and warned them not to meddle in the disposing of Crowns and that if they did they should be reproved That he accused them of Pasquils Lying Backbiting c. And finally he denyed that any mention of Presbytery or Eldership was made in any part of the New Testament For which and other Errours of like nature in point of Doctrine though none of them sufficiently proved when it came to tryal it was resolved by the Assembly that he should stand to his Ministry in the Church of Stirling and meddle no further with the Bishoprick under the pain of Excommunication But not content with ordering him to give off the Bishoprick they suspend him on another quarrel from the use of his Ministry To neither of which sentences when he would submit as being supported by the King on one side and the Duke on the other they cited him to appear before the Synod of Lothian to hear the sentence of Excommunication pronounced against him This moved the King to interpose his Royal Authority to warn the Synod to appear before him at the Court at Stirling and in the mean time to desist from all further Process Pont and some others make appearance in the name of the rest but withal make this protestation That though they had appeared to testifie their obedience to his Majesties warrant yet they did not acknowledge the King and Council to be competent Iudges in that matter and therefore that nothing done at that time should either prejudge the Liberties of the Church or the Laws of the Realm Which Protestation notwithstanding they were inhibited by the Council from using any further proceedings against the man and so departed for the present 54. But the next general Assembly would not leave him so but prosecute him with more heat then ever formerly and were upon the point of passing their judgement on him when they were required by a Letter missive from the King not to trouble him for any matter about the Bishoprick or any other cause preceding in regard the King resolved to have the business heard before himself But Melvin hereupon replyed That they did not meddle with any thing belonging to the Civil Power and that for matters Ecclesiastical they had Authority enough to proceed against him as being a Member of their Body The Master of the Requests who had brought the Letter perceiving by these words that they meant to proceed in it as they had begun commanded a Messenger at Arms whom he had brought along with him to charge them to desist upon pain of Rebellion This moves them as little as the Letter and he is summoned peremptorily to appear next morning that he might receive his sentence Next morning he appears by his Procurator and puts up an appeal from them to the King and Council the rather in regard that one who was his principal Accuser in the last Assembly was now to sit amongst his Judges But neither the Appeal it self nor the Equity of it could so far prevail as to hinder them from passing presently to the Sentence by which upon the specification and recital of his several crimes he was ordained to be deprived and cast out of the Church And now the courage of the man begins to fail him He requires a present Conference with some of the Brethren submits himself to the Decrees of the Assembly
Kirk within this Realm or that presently bears or shall hereafter bear Office therein shall be charged by every particular Presbytery where their residence is to subscribe the Heads of the Discipline of the Kirk of their Realm at length set down and allowed by Act of the whole Assembly in the Book of Polity which is registrate in the Assembly-Books and namely the Heads controverted by Enemies of the Discipline of the Reformed Kirk of this Realm betwixt this and the next Synodal Assemblies of the Provinces under the pain of Excommunication to be executed against the Non-subscribers and the Presbyteries which shall be found remiss and negligent herein to receive publick rebuke of the whole Assembly And to the effect the said Discipline may be known as it ought to be to the whole Brethren it is ordained That the Moderator of each Presbytery shall receive from the Clerk of the Assembly a Copy of the said Book under his Subscription upon the Expences of the Presbytery betwixt this and the first day of September next to come under the pain of being openly accused in the face of the whole Assembly 41. This Preparation being made they present their whole desires to the King in the following Parliament convened at Edenborough in the Month of Iune 1592. In which it was proposed 1. That the Acts of Parliament made in the year 1584 against the Discipline of the Kirk and the Liberty thereof should be abrogated and annulled and a Ratification of the Discipline granted whereof they were then in practise 2. That the Act of Annexation should be repealed and restitution made of the Church's Patrimony 3. That the Abbots Priors and other Prelates bearing the Titles of Kirk-men and giving Voices for the Kirk without Power and Commission from the same should not be permitted in time coming to give Voice in Parliament or convene in the Name of the Kirk And 4. That a solid Order might be taken for purging the Realm of Idolatry and Blood wherewith it was miserably polluted On the second and third of these Desires the King took longer time of deliberation as being points of great concernment to Himself and others touching the main of their Estates But He resolved to give them satisfaction in the first and last It was answered therefore to the first part of the last Article That saying of Mass receiving of Iesuits Seminary Priests and Trafficking Papists against the King's Majesty and Religion presently professed should be a just cause to infer the pain of Treason with this Proviso notwithstanding That if the Iesuits and Seminary Priests did satisfie the Prince and the Church the foresaid Penalty should not be laid on the Receivers And to the second part thereof concerning Blood it was answered That the same should be remitted to the Courts of Justice In like manner it was answered to the first branch of their first Proposal That the said Statutes should be no ways prejudicial nor derogatory to the Priviledges that God had given to the spiritual Office-bearer in the Church concerning Heads of Religion matters of Heresie Excommunication Collation or Deprivation of Ministers or any such Ecclesiastical Censures grounded and having warrant of the Word of God But to the second branch thereof he gave his Plenary assent according to the tenor of the Act here following which in regard it contains the sum of all their Projects for life-time then past and the ground of all their Insolencies for the times ensuing it shall not grieve me to subjoyn nor be troublesome to the Reader to pass it over if he have not patience enough to go thorow with it Now the tenor of the said Act is as followeth At the Parliament holden at Edenborough June 5. in the Year of God 1592. 42. Our Soveraign Lord and Estates of this present Parliament following the Laudable and Good Example of their Predecessors hath ratified and approved and by the tenor of this present Act ratifies and approves all Liberties Priviledges Immunities and Freedoms whatsoever given and granted by His Highness his Regents in His Name or any of His Predecessors to the True and Holy Kirk presently established within this Realm and declared in the first Act of His Highness Parliament the 20 th day of Octob. 1579. And all and whatsoever Acts of Parliaments and Statutes made of before by His Highness and His Regents anent the Liberty and Freedom of the said Kirk and specially the first Act of Parliament holden at Edenborough the 24 th of October in the year of God 1581 with the whole particular Acts there mentioned which shall be as sufficient as if the same were here mentioned and all other Acts of Parliament made since in favour of the true Kirk and such like ratifies and approves the general Assemblies appointed by the said Kirk and declares That it shall be lawful to the Kirk and Ministers every year at least or oftner pro re natâ as occasion and necessity shall require to hold and keep general Assemblies providing that the King's Majesty or His Commissioners with Him to be appointed by His Highness be present at ilk general Assembly before the dissolving thereof to nominate and appoint time and place when and where the next general Assembly shall be holden And in case neither His Majesty nor His Commissioners be present for the time in that Town where the next general Assembly is holden then and in that case it shall be lesum to the said general Assembly by themselves to nominate and appoint time and place where the next general Assembly of the Kirk shall be kept and holden as they have been used to do in times by-past And also ratifies and approves the Provincial and Synodal Assemblies to be holden by the said Kirk and Ministers twice ilk year as they have been or presently are in use to do within every Province of this Realm And ratifies and approves these Presbyteries and particular Sessions appointed by the said Kirk with the whole Discipline and Jurisdiction of the same agreed upon by His Majesty in conference had by His Highness with certain of the Ministers convened to that effect of the which Articles the tenour followeth 1. Matters to be intreated in Provincial Assemblies 43. Their Assemblies are constitute for weighty matters necessary to be intreated by mutual consent and assistance of Brethren within the Province as need requires This Assembly hath Power to handle order and redress all things omitted or done amiss in the particular Assemblies It hath Power to depose the Office-bearers of the Province for good and just causes deserving deprivation And generally these Assemblies have the whole Power of the particular Elderships whereof they are collected 2. Matters to be intreated in the Presbyteries The Power of the Presbyteries is To use diligent labours in the bounds committed to their charge that the Kirks be kept in good order To enquire diligently of naughty and ungodly persons and to travel to bring them into the way
AERIVS REDIVIVVS OR THE HISTORY OF THE Presbyterians CONTAINING The Beginnings Progress and Successes of that active Sect. Their Oppositions to Monarchical and Episcopal Government Their Innovations in the Church and Their Imbroylments of the Kingdoms and Estates of Christendom in the pursuit of their Designes From the Year 1536 to the Year 1647. By PETER HEYLYN D. D. And Chaplain to Charles the First and Charles the Second MONARCHS of GREAT BRITAIN OXFORD Printed for Io. Crosley and are to be sold in London by Tho. Basset at the George neer Cliffords-Inne in Fleetstreet and Chr. Wilkinson at the Black-Boy over against S. Dunstans Church in Fleetstreet 1670. To the Right Honorable The LORDS SPIRITUAL TEMPORAL and COMMONS in Parliament assembled May it please Your Honors YOu are here most humbly implored for the Patronage of a Post-humous birth of my dear and honored Fathers Laborious mind in the Cause of this Kingdoms profest and settled Religion You may safely believe the Title-Page reports to You the true and genuine Author of the Book but it 's most humbly intreated that You would not For if You rather please to read it You will be assured of the Parent by the Lineaments remarkable upon the Child and therewith too receive I hope such satisfaction as may justly flow from the perusal of an History which in some measure confirms the Excellency of those Laws You have devised and Sacred Majestie confirm'd for the Protection of that Religion and Government You profess and stand for The Beauty Iustice and Prudence of the Sanctions will not a little appear in the ill visage of that Party whose Rude humor and ungoverned Zeal is here represented It would be an immodest boldness in me to press Your belief with my Assertions of the happy performances herein And they being for the most part but faithful Collections of matter of Fact transacted by the Ancestors of a Sect to this day more then enough warm in the Bowels of these Kingdoms are to stand and fall in Your Grave and Iudicious opinions according to their correspondency with the Annals of Your own and other Countreys If I had nothing to plead for the Publication of this History but the zeal of a Son to preserve his Fathers Off-spring from treading too close after him to the Grave I doubt not it would easily prevail with so much Nobleness as the High and Honorable Court of Parliament doth imply But I am moreover apt to believe that when Your Wisdoms please to consider that the Party hereby proved peccant are still so far from Repentance that they dare to boast their Innocency and vie Loyalty and peaceable mindedness at the same rate at least they did before our late Troubles and present Distempers made their Turbulencies and Seditions notorious I may then reasonably I hope beg Your favorable acceptance of this Dedication or at least depend upon that pardon from you which the offended Party will be unwilling to allow to him who though unworthy so great an honor craves leave to subscribe himself Right Honorable Lords and Gentlemen Your most Devoted and Obedient Servant Henry Heylyn THE PREFACE INtending a compleat History of the Presbyterians in all the Principles Practices and most remarkable Proceedings of that dangerous Sect I am to take a higher aim then the time of Calvin though he be commonly pretended for the Founder of it and fetch their Pedigree from those whose stepts they follow For as our Saviour said to some of the Jews that they were of their Father the Devil and the works of their Father they would do So by their works that is to say by the Opinions which they hold the Doctrines which they preach and the Disturbances by them made in these parts of Christendome we may best find from what Original they derive themselves I know that some out of pure zeal unto the Cause would fain intitle them to a descent from the Jewish Sanhedrim ordained by God himself in the time of Moses And that it might comply the better with their ends and purposes they have endeavoured to make that famous Consistory of the Seventy Elders not onely a co-ordinate power with that of Moses and after his decease with the Kings and Princes of that State in this Publick Government but a Power Paramount and Supreme from which lay no appeal to any but to God himself A power by which they were enabled not onely to control the actions of their Kings and Princes but also to correct their persons Which as I can by no means grant to be invested in the Sanhedrim by God himself or otherwise usurped and practised by them in the times of that Monarchy though possibly they might predominate in those times and intervals in which there was no King in Israel as such times there were so neither can I yield unto the Presbyterians any such Prerogative as to derive themselves and their pretensions whether it be over Kings or Bishops from the Jewish Sanhedrim And yet I shall not grutch them an Antiquity as great as that which they desire as great as that of Moses or the Jewish Sanhedrim from which they would so willingly derive themselves For if we look upon them in their professed opposition as well to all Monarchical as Episcopal Government we cannot but give them an Extraction from that famous Triumvirate Korah Dathan and Abiram combined in a Design against Moses and Aaron against the Chief-Priest and the Supreme Prince though otherwise of different Families and having different Counsels amongst themselves For Dathan and Abiram were descended from the Line of Reuben the eldest Son of Father Iacob and therefore thought themselves more capable of the Soveraign Power then Moses who descended from a younger house And Korah thought himself as much neglected in seeing Elizaphan the Son of Vzziel to have been made the Prince of the Kohathites the principal Family of the Levites next to that of Gerson when he himself descended of the elder Brother Nor was he able to discern but that if there were any such necessity of having one Priest above the rest in place and power the Mitre might sit as well upon his head as on that of Aaron whose readiness in complying with the peoples humor in setting up the Golden-Calf had rendred him uncapable of so great a trust Having conferred their notes and compared their grievances they were resolved to right themselves and to have neither any Chief-Priest or Soveraign Prince to lord it over them but to erect a parity both in Sacred and Civil matters as most agreeable to the temper of a free born Nation They had got little else by being set at liberty from the House of Bondage if they should now become the Vassals of their Fathers Children But first they were to form their party and they did it wisely drawing no fewer then two hundred and fifty of the chief men of the Assembly to conspire with them in the Plot. And that they might
oppositions to Monarchical and Episcopal Government in the Realm of Scotland their secret Practices and Conspiracies to advance their Discipline together with their frequent Treasons and Rebellions in the pursuance of the same from the year 1565 till the year 1585. Lib. VI. Containing The beginning progress and proceedings of the Puritan Faction in the Realm of England in reference to their Innovations both in Doctrines and Forms of Worship their Opposition to the Church and the Rules thereof from the beginning of the Reign of King Edward VI 1548 to the fifteenth year of Queen Elizabeth Anno 1572. Lib. VII Containing A Relation of their secret and open Practices the Schism and Faction by them raised for advancing the Genevian Discipline in the Church of England from the year 1572 to the year 1584. Lib. VIII Containing The Seditious Practices and positions of the said English Puritans their Libelling Railing and Reviling in order to the setting up of the holy Discipline from the year 1584 to the year 1589. The undutiful carriage of the French and the horrible insolencies of the Scottish Presbyters from the year 1585 to the year 1592. Lib. IX Containing Their Disloyalties Treasons and Seditions in France the Country of East-Friesland and the Isles of Britain but more particularly in England together with the several Laws made against them and the several exceptions in pursuance of them from the year 1589 to the year 1595. Lib. X. Containing A relation of their Plots and Practices in the Realm of England their horrible Insolencies Treasons and Seditions in the Kingdom of Scotland from the year 1595 to year 1603. Lib. XI Containing Their successes either good or bad in England Scotland Ireland and the Isles of Jersey from the year 1602 to the year 1623 with somewhat touching their affairs as well in France and Sweden as the Belgick Provinces Lib. XII Containing Their tumultuating in the Belgick Provinces their Practices and Insurrections in the Higher-Germany the frustrating their designe on the Churches of Brandenberg the revolts of Transylvania Hungary Austria and Bohemia and the Rebellions of the French from the year 1610 to the year 1628. Lib. XIII Containing The Insurrection of the Presbyterian and Puritan Faction in the Realm of Scotland the Rebellions raised by them in England their horrid Sacriledges Murders Spoils and Rapines in pursuit thereof their Innovations both in Doctrine and Discipline and the great Alteration made in the Civil Government from the year 1536 to the year 1647 when they were stript of all Command by the Independants Advervisement of Books newly printed The History of the late Wars in Denmark comprizing all the Transactions both Military and Civil during the differences betwixt the two Northern Crowns in the years 1657 1658 1659 1660. Illustrated with several Maps By R. Manley To be sold by Tho. Basset at the George in Fleetstreet A Help to English History Containing a Succession of all the Kings of England the English Saxons and the Britains the Kings and Princes of Wales the Kings and Lords of Man the Isle of Wight As also of all the Dukes Marquesses Earls and Bishops thereof with the description of the places from whence they had their Titles continued and enlarged with the names and ranks of the Viscounts Barons and Baronets to the year 1669. By Peter Heylyn AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB I Containing The first institution of Presbyterie in the Town of Geneva the Arts and Practices by which it was imposed on the neck of that City and pressed upon all the Churches of the Reformation together with the dangerous Principles and Positions of the chief Countrivers in the pursuance of that project from the year 1536 to the year 1585. AT such time as it pleased God to raise up Martin Luther a Divine of Saxonie to write against the errours and corruptions of the Church of Rome Vlderick Zuinglius a Cannon of the Church of Zurick endeavoured the like Reformation amongst the Switzers but holding no intelligence with one another they travailed divers ways in pursuance of it which first produced some Animosities between themselves not to be reconciled by a personal Conference which by the Lantgrave of Hassia was procured between them but afterwards occasioned far more obstinate ruptures between the followers of the parties in their several stations The Zuinglian Reformation was begun in defacing Images decrying the established Fasts and appointed Festivals abolishing set forms of worship denying the old Catholick Doctrine of a real presence and consequently all external reverence in the participation of the blessed Sacrament which Luther seriously laboured to preserve in the same estate in which he found them at the present They differed also in the Doctrine of Predestination which Luther taught according to the current of the ancient Fathers who lived and flourished before the writings of St. Augustine so that the Romanists had not any thing to except against in that particular when it was canvassed by the School-men in the Council of Trent But Zuinglius taught as was collected from his writings That God was the total cause of all our Works both good and evil that the Adultery of David the cruelty of Manlius and the treason of Iudas were the works of God as well as the vocation of Saul that no man hath power to think well or ill but that all cometh of absolute necessity that man doth nothing towards his Predestination or Reprobation but all is in the Will of God that the Predestinate cannot be condemned nor the Reprobate saved that the Elect and Predestinate are truely justified that the justified are bound by Faith to believe they are in the number of the Predestinated that the justified cannot fall from Grace but is rather bound to believe that if he chance to fall from Grace he shall receive it again and finally that those who are not in the number of the Predestinate shall never receive Grace though offered to them Which difference being added unto that of the Sacrament and eagerly pursued on both sides occasioned such a mortal and implacable hatred between the parties that the Lutherans have solemnly vowed rather to fall off roundly to the Church of Rome then yeild to those Predestinarian and Sacramentary pestilences as they commonly called them But Zuinglius in the mean time carried it amongst the Switzers five of those thirteen Cantons entertain his Doctrine the like did also divers Towns and Seignories which lay nearest to them of which Geneva in a short time became most considerable 2. Geneva is a City of the Alpian Provinces belonging anciently to the Allobroges and from thence called Aurelia Allobrogum by some Latine writers scituated on the South-side of the Lake Lemane opposite to the City of Lozanne in the Canton of Berne from which it is distant six Dutch Miles the River Rhosâ—o having passed through the lake with so clear a colour that it seemeth not at all to mingle with the waters of it runeth
the Government both of Church and State Some Hugonots which afterwards were took in Gascoyne and by the Marshal of Monluck were exposed to torture are said to have confessed upon the Rack that it was really intended to kill the King together with the Queen and the two young Princes and having so cut off the whole Royal Line to set the Crown upon the head of the Prince of Conde But Charity and Christianity bids me think the contrary and to esteem of this report as a Popish Calumny devised of purpose to create the greater hatred against the Authors of those Wars 27. But whether it were true or not certain it is that the design was carryed with such care and closeness that the Queen had hardly time enough to retire to Meux a little Town twelve Leagues from Paris before the whole Body of the Hugonots appeared in sight from whence they were with no less difficulty conducted by the Switz whom they had suddenly drawn together to the Walls of Paris the Switz being charged upon the way by no fewer then eleven hundred Horse and D' Andelot in the head of one of the parties but gallantly making good their March and serving to the King and the Royal Family for a Tower or Fortress no sooner were they come to Paris but the Hugonots take a resolution to besiege the City before the Kings Forces could assemble to relieve the same To which end they possessed themselves of all the passes upon the River by which provisions came into it and burned down all the Wind-mills about the Town which otherwise might serve for the grinding of such Corn as was then within it No better way could be devised to break this blow then to entertain them with a Parley for an accommodation not without giving them some hope of yeilding unto any conditions which could be reasonably required But the Hugonots were so exorbitant in their demands that nothing would content them but the removing of the Queen from publick Government the present disbanding of the Kings Forces the sending of all strangers out of the Kingdom a punctual execution of the Kings Edict of Ianuary liberty for their Ministers to Preach in all places even in Paris it self and finally that Calice Metz and Havre-de-grace might be consigâ—ed unto them for Towns of caution but in plain truth to serve them for the bringing in of the English and Germans when their occasion so required The Treaty notwithstanding was continued by the Queen with great dexterity till the King had drawn together sixteen thousand men with whom the Constable gives battel to the Enemy on the 10 of November compels them to dislodge makes himself master of the Field but dyed the next day after in the eightieth year of his age having received his deaths wound from the hands of a Switz who most unmanfully shot him when he was not in condition to make any resistance 28. In the mean time the City of Orleance was surprised by the Hugonots with many places of great importance in most parts of the Realm which serving rather to distract then increase their Forces they were necessitated to seek out for some Forraign aid Not having confidence enough to apply themselves to the Queen of England whom in the business of Newhaven they had so betrayed they send their Agents to sollicite the Elector Palatine and prevailed with him for an Army of seven thousand Horse and four thousand Foot to which the miserable Country is again exposed Encouraged with which great supplies they laid Siege to Chartres the principal City of La Beaue the loss whereof must of necessity have subjected the Parisians to the last extremities The chief Commanders in the Kings Army were exceeding earnest to have given them battel thereby to force them from the Siege But the Queen not willing to venture the whole State of the Kingdom upon one cast of the Dice especially against such desperate Gamesters who had nothing to lose but that which they carryed in their hands so plyed them with new Offers for accommodation that her conditions were accepted and the Germans once again disbanded and sent back to their Country During which broyls the Town of Rochel strongly sâ—ituated on a bay of the Ocean had declared for the Hugonots and as it seems had gone so far that they had left themselves no way to retreat And therefore when most other places had submitted to the late Accord the Rochellers were resolved to stand it out and neither to admit a Garrison nor to submit to any Governour of the Kings appointment in which rebellious obstinacy they continued about sixty years the Town being worthily esteemed for the safest sanctuary to which the Hugonots retired in all times of dangeâ— and most commodious for the letting in of a forraign army when they found any ready to befriend them in that cause and quarrel The standing out of which Town in such obstinate manner not only encouraged many others to doe the like but by the fame thereof drew thither both the Admiral and the Prince of Conde with many other Gentlemen of the Hugonot Faction there to consult about renewing of the war which they were resolved on To whom repaired the Queen of Navarre with the Prince her Son then being but fifteen years of age whom she desired to train up in that holy war upon an hope that he might one day come to be the head of that party as he after was And here being met they publish from hence two several Manifests one in the name of all the Hugonots in general the other in the name of that Queen alone both tending to the same effect that is to say the putting of some specious colour upon their defection and to excuse the breaking of the peace established by the necessity of a warre 29. This rapture so incensed the King and his Council that they resolved no longer to make use of such gentle medicines as had been formerly applyed in the like distempers which resolution was the parent of that terrible Edict by which the King doth first revoke all the former Edicts which had been made during his minority in favour of the Reformed Religion nullifying more particularly the last capitulations made only in the way of Provision to redress those mischiefs for which no other course could be then resolved on And that being done it was ordained and commanded That the exercise of any other Religion then the Roman Catholick ever observed by him and the King his Predecessors should be prohibited and expresly forbidden and interdicted in all places of the Kingdom banished all the Calvinist Ministers and Preachers out of all the Towns and places under his Dominion and within fifteen days upon pain of death to avoid the Realm pardoned through special grace all things past in matters of Religion but requiring for the future under pain of death a general Conformity to the Rites of the Catholick Church and finally ordained that no person should
was the ruine of their Party and that they could not otherwise preserve their power then by open War The Prince of Conde seizeth on La Fere in Picardy and the King of Navar makes himself Master by strong hand on the City of Cahors which draws the King again from his Meditations under which must be covered his retirement from all publick business But La Fere being regained from the Prince of Conde the sacking of Cahors was connived at and the breach made up that so the Hugonots might be tempted to consume their Forces in the Wars of Flanders to which they were invited by their Brethren of the Belgick Provinces who had called in the Duke of Anjou against their King And so long France remained in quiet as that War continued But when the Duke returned after two or three years and that there was no hopes of his reverting to so great a charge the Hugonots wanting work abroad were furnished with this occasion to break out at home The Catholick League had now layn dormant for some years none seeming more Zealous then the King in the Cause of Rome But when it was considered by the Duke of Guise and the rest of the League that the Duke of Anjou being dead and the King without any hope of Issue the Crown must fall at last to the King of Navar it was resolved to try all means by which he might be totally excluded from the right of Succession For what hope could they give themselves to preserve Religion when the Crown should fall upon the head of an Heretick an Heretick relapsed and therefore made uncapable of the Royal Dignity by the Canon-Laws Of these Discourses and Designes of the Guisian Faction the King of Navar takes speedy notice and prepares accordingly thinking it best to be before-hand and not to be taken unprovided when they should come And to that end having first cleared himself by a Declaration from the crime of Heresie and now particularly from being a relapsed Heretick with many foul recriminations on the House of Guise he sends his Agents to sollicite the German Princes to come in to aid him against the oppressions of the League which seemed to aim at nothing but the ruine of the Realm of France which so exasperated those of the Guisian Faction that they prevailed by their Emissaries with Pope Sixtus the Fifth to Excommunicate the King of Navar and the Prince of Conde and to declare them both uncapable of the Royal Succession as relapsed Hereticks Which he performed in open Consistory on the ninth of September 1585 and published the sentence by a special Bull within three dayes after 41. The French King in the mean time findes himself so intangled in the Snares of the League and such a general defection from him in most parts of the Kingdom that he was forced by his Edict of the ninth of Iuly to revoke all former grants and capitulations which had been made in favour of the Hugonot party After which followed a new War in which the Switz and Germans raise great Levies for the aid of the Hugonots sollicited thereunto amongst many others by Theodore Beza who by his great Eloquence and extraordinary diligence did prevail so far that the Princes Palatine the Count Wirtemberge the Count of Montbelguard and the Protestant Cantons of the Switz agreed to give them their assistance Amongst whom with the helps which they received from the King of Denmark and the Duke of Saxony a mighty Army was advanced consisting of thirty two thousand Horse and Foot that is to say twelve thousand German Horse four thousand Foot and no fewer then sixteen thousand Switz For whose advance besides a general contribution made on all the Churches of France the sum of sixty thousand Crowns was levyed by the Queen of England and put into the hands of Prince Casimire before remembred who was to have the Chief Command of these Forreign Forces These Forreign Forces made much greater by the accession of eight thousand French which joyned unto them when they first shewed themselves upon the Borders Of which two hundred Horse and eight hundred Foot were raised by the Signory of Geneva But before this vast Army could come up to the King of Navar the Duke of Ioyeuse gives him battel near a place called Coutrasse at which time his whole Forces were reduced to four thousand Foot and about two thousand five hundred Horse with which small Army encountred a great power of the Duke of Ioyeuse and obtained a very signal Victory there being slain upon the place no fewer then three thousand men of which the Duke of Ioyeuse himself was one more then three thousand taken prisoners together with all the Baggage Arms and Ammunition which belonged to the Enemy After which followed the defeat of the Germans by the Duke of Guise and the violent proceedings of the Leaguers against the King which brought him to a necessity of joyning with the King of Navar and craving the assistance of his Hugonot Subjects whose Arms are now legitimated and made acts of Duty In which condition I shall leave them to their better Fortunes first taking a survey of the proceedings of the Calvinists in the neighbouring Germany passing from thence to the Low Countries and after crossing over to the Isles of Britain The end of the third Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB III. Containing Their Positions and Proceedings in the Higher Germany their dangerous Doctrines and Seditions their Innovations in the Church and alteration of the Civil Government of the Belgick Provinces from the year 1559 to the year 1585. 1. THe Doctrine of the Reformation begun by Luther and pursued by Zuinglius was entertained in many Provinces of the Higher Germany according as they stood affected to either party or were transported by the ends and passions of their several Princes But generally at the first they inclined to Luther whose way of Reformation seemed less odious to the Church of Rome and had the greatest approbation from the States of the Empire the Duke of Saxony adhered unto him at his first beginning as also did the Marquess of Brandenbourg the Dukes of Holsteine the two Northern Kings and by degrees the rest of the German Princes of most power and value except onely those of Austria and the Duke of Bavaria the three Elector Bishops the Duke of Cleve the Marquess of Baden and generally all the Ecclesiasticks which were not under the Command of the Lutheran States The Prince Electoâ— Palatine came not in to the party till the year 1546. At which time Frederick the Second though scarce warm in his own Estate on which he entred Anno 154â— took the advantage of the time to reform his Churches the Emperour being then brought low by the change of Fortune and forced not long after to abandon Germany Upon the 1â— of Ianuary he caused Divine Offices to be celebrated in the Mother-tongue in
power then ever for the aid of the French The Catholicks of which Realm had joyned themselves in a common League not onely to exclude the King of Navar and the Prince of Condâ— from their Succession to the Crown but wholly to extirpate the Reformed Religion To counterpoise which Potent Faction the King of Navar and his Associates in that Cause implored the assistance of their Friends in Germany but more particularly the Prince Elector Palatine the Duke of Wirtemberge the Count of Mombelliard and the Protestant Cantons who being much moved by the danger threatned unto their Religion and powerfully stirred up by Beza who was active in it began to raise the greatest Army that ever had been sent from thence to the aid of the Hugonots And that the action might appear with some Face of Justice it was thought fit to try what they could do towards an atonement by sending their Ambassadors to the Court of France before they entred with their Forces But the Ambassador of Prince Casimir carried himself in that imployment with so little reverence and did so plainly charge the King with the infringing of the Edicts of Pacification that the King dismist them all with no small disdain telling them roundly that he would give any man the lye which should presume to tax him of the breach of his promise This short dispatch hastned the coming in of the Army compounded of twelve thousand German Horse four thousand German Foot sixteen thousand Switz and about eight thousand French Auxiliaries which staid their coming on the Borders With which vast Army they gained nothing but their own destruction for many of them being consumed by their own intemperance more of them wasted by continual skirmishes with which they were kept exercised by the Duke of Guise most of the rest were miserably slaughtered by him near a place called Auneaw a Town of the Province of La Beausse or murthered by the common people as they came in their way 11. Such ill success had Frederick the Fourth in the Wars of France as made him afterwards more careful in engaging in them until he was therein sollicited on a better ground to aid that King against the Leaguers and other the disturbers of the Common Peace Nor did some other of the petty Princes speed much better in the success of this Affair the Country of Montbelguard paying dearly for the Zeal of their Count and almost wholly ruined by the Forces of the Duke of Guise Robert the last Duke of Bouillon of the House of Marke had spent a great part of his time in the acquaintance of Beza and afterwards became a constant follower of the King of Navar by whom he was imployed in raising this great Army of Switz and Germans and destined to a place of great Command and Conduct in it Escaping with much difficulty in the day of the slaughter he came by many unfrequented ways to the Town of Geneva where either spent with grief of minde or toyl of body he dyed soon after leaving the Signory of Sedan to his Sister Charlot and her to the disposing of the King of Navar who gave her in Marriage not long after to the Viscount Turenne but he had first established Calvinism both for Doctrine and Discipline in all the Towns of his Estate in which they were afterwards confirmed by the Marriage of Henry Delatoure Viscount of Turenne Soveraign of Sedan and Duke of Bouillon by his former Wife with one of the Daughters of William of Nassaw Prince of Orange a professed Calvinian the influence of which House by reason of the great Command which they had in the Netherlands prevailed so far on many of the Neighbouring Princes that not onely the Counties of Nassaw and Hanaw with the rest of the Confederacy of Vetteravia but a great part of Hassia also gave entertainment to those Doctrines and received that Discipline which hath given so much trouble to the rest of Christendom Which said we have an easie passage to the Belgick Provinces where we shall finde more work in prosecution of the Story then all the Signories and Estates of the Upper Germany can present unto us 12. The Belgick Provinces subject in former times to the Dukes of Burgundy and by descent from them to the Kings of Spain are on all sides invironed with France and Germany except toward the West where they are parted by the Intercurrent-Ocean from the Realm of England with which they have maintained an ancient and wealthy Traffick Being originally in the hands of several Princes they fell at last by many distinct Titles to the House of Burgundy all of them except five united in the person of Duke Philip the good and those five added to the rest by Charles the Fifth From hence arose that difference which appears between them in their Laws and Customs as well as in distinct and peculiar Priviledges which rendred it a matter difficult if not impossible to mould them into one Estate or to erect them into an absolute and Soveraign though it was divers times endeavoured by the Princes of it The whole divided commonly into seventeen Provinces most of them since they came into the power of the Kings of Spain having their own proper and subordinate Governours accountable to their King as their Lord in Chief who had the sole disposal of them and by them managed all Affairs both of War and Peace according to their several and distinct capacities All of them priviledged so far as to secure them all without a manifest violation of their Rights and Liberties from the fear of Bondage But none so amply priviledged as the Province of Brabant to which it had been granted by some well-meaning but weak Prince amongst them that if their Prince or Duke by which name they called him should by strong hand attempt the violation of their ancient priviledges the Peers and People might proceed to a new Election and put themselves under the Clyentele or Patronage of some juster Governour 13. The whole Estate thus laid together is reckoned to contain no more in compass then twelve hundred miles but is withall so well planted and extremely populous that there are numbered in that compass no fewer then three hundred and fifty Cities and great Towns equal unto Cities besides six thousand and three hundred Villages of name and note some of them equal to great Towns not taking in the smaller Dorps and inferiour Hamlets But amongst all the Cities and great Towns there were but four which anciently were honoured with Episcopal Sees that is to say the Cities of Vtrecht Cambray Tournay and Arras and of these four they onely of Arras and Tournay were naturally subject to the Princes of the House of Burgundy the Bishop of Cambray being anciently a Prince of the Empire and Vtrecht not made subject to them till the Government of Charles the Fifth Which paucity of the Episcopal Sees in so large a Territory subjected some of the Provinces to the
rest and with the rest released upon the Peace made between France and England at the delivering up of Bulloigne from whence he past over into England where he was first made Preacher at Barwick next at New-castle afterwards to some Church of London and finally in some other places of the South so that removing like our late Itinerants from one Church to another as he could meet with entertainment he kept himself within that Sanctuary till the death of King Edward and then betook himself to Geneva for his private Studies From hence he published his desperate Doctrine of Predestination which he makes not onely to be an impulsive to but the compulsive cause of mens sins and mens wickednesses From hence he published his trayterous and seditious Pamphlet entituled The first blast of the Trumpet in which he writes most bitterly amongst other things against the Regiment of Women aiming therein particularly at the two Mâ—ries Queens of Scotland Queen Mary of England and Mary Qâ—eâ—n Dowager of Hungary Governess of the Low-Countries for Charles the Fifth and finally from hence he published another of the like nature entituled An Admonition to Christians In which he makes the Emperour Charles to be worlâ— then Nero and Mary Queen of England nothing better then Iesabel According to which good beginning he calls her in his History but not published hence that Idolatrous and Mischievous Mary of the Spaniards bloud a cruel persecutrix of Gods people as the Acts of her unhappy Reign did sufficiently witness In which he comes as close to Calvin as could be desired 5. By this means he grew great with Calvin and the most leading men of the Consistorians who looked upon him as a proper Engine to advance their purposes But long he had not stayed amongst them when he received an invitation from some Friends of his of the same temper and affections as it after proved to take charge of the Church of Frankfort to which some learned men and others of the English Nation had retired themselves in the Reign of Queen Mary which call he first communicated unto Calvin by whose encouragement and perswasion he accepted of it and by his coming rather multiplyed then appeased the quarrels which he found amongst them But siding with the inconformable party and knowing so much of Calvins minde touching the Liturgie and Rites of the Church of England he would by no means be perswaded to officiate by it and for that cause was forced by Dr. Cox and others of the Learned men who remained there to forsake the place as hath been shewn at large in another place Outed at Frankfort he returns again to his Friends at Geneva and being furnished with instructions for his future carriage in the cause of his Ministry he prepares for his journey into Scotland passeth to Dieppe form thence to England and at last came a welcome man to his Native Country which he found miserably divided into sides and factions Mary their Infant Queen had been transported into France at six years of age the Regency taken from Iames Earl of Arran given to Mary of â—orraign the Queens Mother not well obeyed by many of the Nâ—bility and great men of the Country but openly opposed and reviled by those who seemed to be inclinable to the Reformation To these men Knox applyed himself with all caâ—e and cunning preaching from place to place and from house to house as opportunity was given him In which he gathered many Churches and set up many Congregations as if he had been the Apâ—stle-General of the Kirk of Scotland in all points holding a conformity unto Calvins Platform even to the singing of Davids Psalms in the English Meter the onely Musick he allowed of in Gods publick Service From Villages and private Houses he ventured into some of the great Towns and more eminent Cities and at the last appeared in Edenborough it self preaching in all and ministring the Communion in many places as he saw occasion This was sufficient to have raised a greater storm against him then he could have been able to indure but he must make it worse by a new provocation For at the perswasion of the Earl of Glencarne and some others of his principal followers he writes a long Letter to the Queen Regent in which he earnestly perswades her to give ear to the Word of God according as it was then preached by himself and others which Letter being communicated by the Queen to the Archbishop of Glasco and dispersed in several Copies by Knox himself gave such a hot Alarm to the Bishops and Clergy that he was cited to appear in Blackfryars Church in Edenborough on the 15 of May and though upon advertisement that he came accompanied with so great a train that it could not be safe for them to proceed against him he was not troubled at that time yet he perceived that having made the Queen his enemy he could not hope to remain longer in that Kingdom but first or last he must needs fall in their hands 6. But so it happened that when he was in the midst of these perplexities he received a Letter from the Schismatical English which repaired to Geneva when they had lost all hope of putting down the English Liturgie in the Church of Frankfort by which he was invited to return to his former charge this Letter he communicated to his principal Friends resolves to entertain the offer and prepares all things for his journey And to say truth it was but time that he should set forwards for the danger followed him so close that within few days after his departure he was condemned for not appearing and burnt in his Effigies at the Cross in Edenborough But first he walks his round visits all his Churches takes a more solemn farewel of his especial Friends and having left sufficient instructions with them for carrying on the Reformation in despite of Authority in the latter end of Iuly he sets sail for France His party was by this time grown strong and numerous resolved to follow such directions as he left behind him To which encouraged by the preaching of one Willock whom Knox had more especially recommended to them in the time of his absence they stole away the Images out of most of their Churches and were so venturous as to take down the great Image of St. Gyles in the chief Church of Edenborough which they drowned first in the Northlake and burnt it afterwards But this was but a Prologue to the following Comedy The Festival of St. Gyles draws near in which the Image of that Saint was to be carryed through the chief Streets of Edenborough in a solemn Procession attended by all the Priests Fryars and other Religious persons about that City another Image is borrowed from the Gray-Fryars to supply the place and for the honour of the day the Queen Regent her self was pleased to make one in the Pageant But no sooner was she retired to her private repose when a
utterly to destroy the Town Man Woman and Childe to consume the same with â—ire and after to sow Salt upon it in signe of perpetual desolation And it is possible she might have been as good as her word if the Earl of Glencarne the Lords Vchiltrie and Boyd the young Sheriff of Air and many other men of eminent Quality attended by two thousand five hundred Horse and Foot had not come very opportunely to the aid of their Brethren Perth being thus preserved from the threatned danger but forced to receive a Garrison of the Queens appointment Knox leaves the Town and goes in company with the Earl of Arguile and the Lord Iames Steward toward the City of St. Andrews In the way to which he preached at a Town called Craâ—le inveighs most bitterly against such French Forces as had been sent thither under the Command of Monsieur d' Osselle exhorting his Auditors in fine to joyn together as one man till all strangers were expulsed the Kingdom and either to prepare themselves to live like men or to dye victorious Which exhortation so prevailed upon most of the hearers that immediately they betook themselves to the pulling down of Altars and Images and finally destroyed all Monuments of Superstition and Idolatry which they found in the Town The like they did the next day at a place called Anstruther From thence they march unto St. Andrews in the Parishâ—Church whereof Knox preached upon our Saviours casting the Buyers and Sellers out of the Temple and with his wonted Rhetorick so inflamed the people that they committed the like outrages there as before at Perth destroying Images and pulling down the Houses of the Black and Gray-fryars with the like dispatch This happened upon the 11 of Iune And because it could not be supposed but that the Queen would make some use of her French Forces to Chastise the chief Ring-leaders of that Sedition the Brethren of the Congregation flock so fast unto them that before Tuesday night no fewer then three thousand able men from the parts adjoyning were come to Cooper to their aid By the accession of which strength they first secured themselves by a Capitulation from any danger by the French and then proceeded to the removing of the Queens Garrison out of Perth which they also effected Freed from which yâ—ke some of the Towns-men joyning themselves with those of Dundee make an assault upon the Monastery of Scone famous of long time for the Coronation of the Kings of Scotland and for that cause more sumptuously adorned and more richly furnished then any other in the Kingdom And though the Noblemen and even Knox himself endeavoured to appease the people and to stop their fury that so the place might be preserved yet all endeavours proved in vain or were coldly followed So that in fine a ter some spoyl made in defacing of Images and digging up great quantity of hidden goods which were buried there to be preserved in expectation of a better day they committed the whole House to the Mercie of Fire the flame whereof gave grief to some and joy to others of St. Iohn stones scituate not above a Mile from that famous Abby 14. They had no sooner plaid this prize but some of the Chiefs of them were advertised that Queen Regent had a purpose of putting some French Forces into Sterling the better to cut off all intercourse and mutual succours which those of the Congregation on each side of the Fryth might otherwise have of one another For the preventing of which mischief the Earl of Arguile and the Lord Iames Steward were dispatched away Whose coming so inflamed the zeal of the furious multitude that they pulled down all the Monasteries which were in the Town demolished all the Altars and defaced all the Images in the Churches of it The Abbey of Cambuskenneth near adjoyning to it was then ruined also Which good success encouraged them to go on to Edenborough that the like Reformation might be made in the capital City Taking Linlithgow in their way they committed the like spoyl there as before at Sterling but were prevented of the glory which they chiefly aimed at in the Saccage of Edenborough Upon the news of their approach though their whole Train exceeded not three hundred persons the Queen Regent with great fear retires to Dunbar and the Lord Seaton being then Provest of the Town staid not long behind But he was scarce gone out of the City when the Rascal Rabble fell on the Religious Houses destroyed the Covents of the Black and Gray-fryars with all the other Monasteries about the Town and shared amongst them all the goods which they found in those Houses In which they made such quick dispatch that they had finished that part of the Reformation before the two Lords and their attendants could come in to help them 15. The Queen Regent neither able to endure these outrages nor of sufficient power to prevent or punish them conceived it most expedient to allay these humours for the present by some gentle Lenitive that she might hope the better to extinguish them in the time to come which when she had endeavoured but with no effect she caused a Proclamation to be published in the name of the King and Queen in which it was declared That she perceived a seditious Tumult to be raised by a part of the Lieges who named themselves the Congregation and under pretence of Religion had taken Arms Thâ—t by the advice of the Lords of the Council for satisfying every mans Conscience and pacifying the present troubles she had made offer to call a Parliament in January then following but would call it sooner if they pleased for establishing an Vniversal Order in Affairs of Religion That in the mean time every man should be suffered to live at liberty using their own Consciences without trouble until further order That those who called themselves of the Congregation rejecting all reasonable offers had made it manifest by their actions that they did not so much seek for satisfaction in point of Religion as the subversion of the Crown For proof whereof she instanced in some secret intelligence which they had in England seizing the Irons of the Mans and Coyning Money that being one of the principal Iewels of the Royal Diadem In which regard she straightly willeth and commandeth all manner of persons not being Inhabitants of the City to depart from Edenborough within six hours after publication thereof and live obedient to her Authority except they would be holden and reputed Traytors 16. This Proclamation they encountred with another which they published in their own names for satisfaction of the people some of which had begun to shrink from them at the noise of the former And â—herein they made known to all whom it may concern That such crimes as they were charged with never entred into their hearts That they had no other intention then to banish Idolatry to advance true Religion and to defend the Preachers
visitation of all the Ministers and Churches in their several bounds to fix their dwellings in the chief Towns or Cities within the same and to be chosen by the Burgesses of the said Towns or Cities together with the suffrages of the Ministers of their several Circuits and more particularly that the County or Province of Lothaine shall be abstracted from the Diocess of St. Andrews and have a Superintendent of its own who was to keep his Residence in the City of Edenborough which afterwards in the year 1633 was erected by King Charles into a Bishops See and Lothaine assigned him for his Diocess as was here devised That for the better maintainance of the Ministers and Superintendents as also for defraying of all other publick charges which concerned the Churches the lands belonging unto the Bishops as also to all Cathedral and Convenâ—â—al Churches and to the Houses of Monks and Fryars shall be set apart not otherwise to be imployed That in all Churches there be two Elders annually chosen to be associate with the Ministers in the Cognizance of all Ecclesiastical Causes and in the Censures of the Church That the said Elders shall have power not onely to admonish but correct their Ministers if occasion be but not to proceed to deprivation without the allowance and consent of the Superintendent and that the Deacons shall be joyned as Assistants in judgement with the Elders and Ministers That no man presume to eat or drink or otherwise to converse familiarly with excommunicate persons except those of his own Family onely That their Children should not be Baptised till they came unto the years of discretion And that all Murtherers and other Malefactors punishable by death according to the Laws of the Land though they be pardoned for the same by the supreme Magistrates shall notwithstanding be esteemed as excommunicate persons and not received into the Church without such satisfaction and submission as is required of other notorious offenders by the Rules of the Discipline It appears also by this Book that there was one standing Supreme Câ—uncil for ordering the Affairs of the Church and by which all publick grievances were to be redressed but of what persons it consisted and in what place it was held is not mentioned in it 28. This Book being tendered to the consideration of the Convention of Estates was by them rejected whether it were because they could not make such a manifest separation from the Polity of the Church of England or that it concerned them more particularly in their own proper interest in regard of the Church-lands Tythes which they had amongst them or perhaps for both Certain it is that some of them past it over by no better Title then that of some devout Imaginations which could not be reduced to practice This so offended Knox and others who had drawn it up if any other but Knox onely had a hand therein that they spared not bitterly to revile them for their coldness in it taxing them for their carnal liberty their love untâ—â— their worldly Commodities and their corrupt imaginations Some of them are affirmed to have been licentious some greedily to have griped the possessions of the Church and others to be so intent upon the getting of Christs Coat that they would not stay till he was crucified Of the Lord Erskin who refused to subscribe to the Book it is said particularly that he had a very evil woman to his Wife and that if the Schools the poor and the Ministry of the Church had their own his Kiâ—â—hâ—n would have lacked two parts of that which he then possessed Of all of them it was admired that for such a long continuance they could hear the threatnings of God against Thieves and Robbers and that knowing themselves to be guilty of those things which were most rebuked they should never have any remorse of Conscience nor intend the restoring of those things which they had so stolen For so it was if they may be believed that said it that none in all the Realm were more unmerciful to the poor Ministers then they that had invaded and possessed themselves of the greatest Rents of right belonging unto the Church and therein verified as well the old Proverb That the belly hath no ears at all as a new observation of their own devising That nothing would suffice a wretch Such were the discontents and evaporations of these zealous men when they were crossed in any thing which concerned them in their power or profit 30. But in another of their projects they had better Fortune They had sollicited the Convention of Estates for demolishing of all Monuments of Superstition and Idolatry in which number they accounted all Cathedral Churches as well as Monasteries and other Religious Houses which they insisted on the rather because it was perceived and perhaps given out that the â—apists would again erect their old Idolatry and take upon them a command as before they did upon the Consciences of the people that so as well the great men of the Realm as such whom God of his Mercy so they tell us had subjected to them should be compelled to obey their lawless appetites In this some hopes were given them that they should be satisfied but nothing done in execution of the same till the May next following And possibly enough it might have been delayed to a longer time if the noise and expectation of the Queens return had not spurred it on For either fearing or not knowing what might happen to them if she should interpose her power to preserve those places whose demolishing they so much desired they introduce that Discipline by little and little which they could not settle all at once They begin first planting Churches and nominating Superintendents for their several Circuits they superinduce their own Ministers over the heads of the old incumbents establish their Presbyteries divide them into several Classes and hold their general Assemblies without any leave desired of the Queen or Council They proceed next to execute all sorts of Ecclesiastical Censures and arrogate Authority to their selves and their Elders to Excommunicate all such as they found unconformable to their new devices For the first tryal of their power they convent one Sanderson who had been accused to them for Adultery whom they condemned to be carted and publickly exposed unto the scorn of Boys and Children An uproar had been made in Edenborough about the chusing of a Robbinhood or a Whitson-Lord in which some few of the preciser sort opposed all the rest and for this crime they excommunicate the whole multitude wherein they shewed themselves to be very unskilful in the Canon-law in which they might have found that neither the Supreme Magistrate nor any great multitudes of people are to be subject to that Censure They proceed afterwards to the appointing of solemn Fasts and make choice of Sunday for the day which since that time hath been made use of for those Fasts more then any
by which general and free consent of the chief Nobility then present the Lord Darnly not long after is made Baron of Ardmonack created Earl of Ross and Duke of Rothesay titles belonging to the eldest and the second Sons of the Kings of Scotland But on the other side such of the great Lords of the Congregation as were resolved to work their own ends out of these present differences did purposely absent themselves from that Convention that is to say the Earls of Murray Glencarne Rothes Arguile c. together with Duke Hamilton and his dependants whom they had drawn into the Faction and they convened at Stirling also though not until the Queen and her retinue were departed from thence and there it was resolved by all means to oppose the Marriage for the better avoiding of such dangers and inconveniences which otherwise might ensue upon it For whose encouragement the Queen of England furnished them with ten thousand pounds that it might serve them for advance-money for the listing of Souldiers when an occasion should be offered to embroyl that Kingdom Nor was Knox wanting for his part to advance the troubles who by his popular declamations against the Match had so incensed the people of Edenborough that they resolved to put themselves into a posture of War to elect Captains to command them and to disarm all those who were suspected to wish well unto it But the Queen came upon them in so just a time that the chief Leaders of the Faction were compelled to desert the Town and leave unto her mercy both their Goods and Families to which they were restored not long after by her grace and clemency 55. A general Assembly at the same time was held in Edenborough who falsely thinking that the Queen in that conjuncture could deny them nothing presented their desires unto her In the first whereof it was demanded That the Papistical and blasphemous Mass with all Popish Idolatry and the Popes jurisdictions should be universally supprest and abolished throughout the whole Realm not onely amongst the Subjects but in the Queens Majesties own Person and Family In the next place it was desired That the true Religion formerly received should be professed by the Queen as well as by the Subjects and people of all sorts bound to resort upon the Sundays at least to the Prayers and Preachings as in the former times to Mass That sure provision should be made for sustentation of the Ministry as well for the time present as for the time to come and their Livings assigned them in the places where they served or at least in the parts next adjacent and that they should not be put to crave the same at the hands of any others That all Benefices then vacant and such as had fallen void since March 1558 or should happen thereafter to be void should be disposed to persons qualified for the Ministry upon tryal and admission by the Superintendent with many other demands of like weight and quality To which the Queen returned this answer first That she could not be perswaded that there was any impiety in the Mass That she had been always bred in the Religion of the Church of Rome which she esteemed to be agreeable to the Word of God and therefore trusted that her subjects would not force her to do any thing against her conscience That hitherto she never had nor did intend hereafter to force any mans conscience but to leave every one to the free exercise of that Religion which to him seemed best which might sufficiently induce them to oblige her by the like indulgence She answered to the next That she did not think it reasonable to defraud her self of such a considerable part of the Royal Patrimony as to put the Patronages of Benefices out of her own power the publick necessities of the Crown being such that they required a great part of the Church-Rents to defray the same Which notwithstanding she declared that the necessities of the Crown being first supplyed care should be taken for the sustentation of the Ministers in some reasonable and fit proportion to be assigned out of the nearest and most commodious places to their several dwellings For all the rest she was contented to refer her self to the following Parliament to whose determinations in the particulars desired she would be conformable 56. Not doubting but this answer might sufficiently comply with all expectations she proceeds to the Marriage publickly solemnized in the midst of Iuly by the Dean of Restalrig whom I conceive to be the Dean of her Majesties Chappel in which that service was performed and the next day the Bridegroom was solemnly proclaimed King by the sound of Trumpet declared to be associated with her in the publick Government and order given to have his name used in all Coyns and Instruments But neither the impossibility of untying this knot nor the gracious answer she had made to the Commissioners of the late Assembly could hinder the Confederate Lords from breaking out into action But first they published a Remonstrance as the custom was to abuse the people in which it was made known to all whom it might concern That the Kingdom was openly wronged the liberties thereof oppressed and a King imposed upon the people without the consent of the Estates which they pretend to be a thing not practised in the former time contrary to the Laws and received Customs of the Country And thereupon desired all good Subjects to take the matter into consideration and to joyn with them in resisting those beginnings of Tyranny But few there were that would be taken with these Baits or thought themselves in any danger by the present Marriage which gave the Queen no power at home and much less abroad And that they might continue always in so good a posture the young King was perswaded to shew himself at Knoxes Sermon but received such an entertainment from that fiery and seditious spirit as he little looked for For Knox according to his custom neither regarding the Kings presence nor fearing what might follow on his alienating from the cause of the Kirk fell amongst other things to speak of the Government of wicked Princes who for the sins of the people were sent as Tyrants and Scourges to plague them but more particularly that people were never more scourged by God then by advancing boys and Women to the Regal Throne Which if it did displease the King and give offence to many Conscientious and Religious men can seem strange to none 57. In the mean time the discontented Lords depart from Stirling more discontented then they came because the people came not in to aid them as they had expected From Stirling they remove to Paisely and from thence to Hamilton the Castle whereof they resolved to Fortifie for their present defence But they were followed so close by the King and Queen and so divided in opinion amongst themselves that it seemed best to them to be gone and try what
make good their interest nor any head to order and direct those few hands they had At last the Earl of Sussex with some Souldiers came toward the borders supplied them with such Forces as enabled them to drive the Lords of the Queens Faction out of all the South and thereby gave them some encouragement to nominate the old Earl of Lenox for their Lord-Lieutenant till the Queens pleasure in it might be further known And in this Broyl the Kirk must needs act somewhat also For finding that their party was too weak to compel their Opposites to obedience by the Mouth of the Sword they are resolved to try what they can do by the Sword of the Mouth And to that end they send their Agents to the Duke of Chasteau-Harald the Earls of Arguile Eglington Cassels and Cranford the Lords Boyde and Ogilby and others Barons and Gentlemen of name and quality whom they require to return to the Kings obedience and ordain Certification to be made unto them that if they did otherwise the Spiritual Sword of Excommunication should be drawn against them By which though they effected nothing which advanced the cause yet they shewed their affections and openly declared thereby to which side they inclined if they were left unto themseves And for a further evidence of their inclinations they were so temperate at that time or so obsequious to the Lords whose cause they favoured that they desisted from censuring a seditious Sermon upon an Intimation sent from the Lords of the Council that the Sermon contained some matter of Treason and therefore that the Cognizance of it belonged unto themselves and the Secular Judges 23. The Confusions still encrease amongst them the Queen of England seeming to intend nothing more then to ballance the one side by the other that betwixt both she might preserve her self in safety But in the end she yields unto the importunity of those who appeared in favour of the King assures them of her aid and succours when their needs required and recommends the Earl of Lenox as the fittest man to take the Regency upon him The Breach now widens more then ever The Lords commissionated by the Queen are possest of Edenborough and having the Castle to their Friend call a Parliament thither as the new Regent doth the like at Stirling and each pretends to have preheminence above the other The one because it was assembled in the Regal City the other because they had the Kings Person for their countenance in it Nothing more memorable in that at Edenborough then that the Queens extorted Resignation was declared null and void in Law and nothing so remarkable in the other as that the Young King made a Speech unto them which had been put into his mouth at their first setting down In each they forfeit the Estates of the opposite party and by Authority of each destroy the Countrey in all places in an hostile manner The Ministers had their parts also in these common sufferings compelled in all such places where the Queen prevailed to recommend her in their Prayers by her Name or Titles or otherwise to leave the Pulpit unto such as would In all things else the Kirk had the felicity to remain in quiet care being taken by both parties for the Preservation of Religion though in all other things at an extream difference amongst themselves But the new Regent did not long enjoy his Office of which he reaped no fruit but cares and sorrows A sudden Enterprize is made on Stirling by one of the Hamiltons on the third of September at what time both the Parliament and Assembly were there convened And he succeeded so well in it as to be brought privately into the Town to seize on all the Noblemen in their several Lodgings and amongst others to possess themselves of the Regents person But being forced to leave the place and quit their Prisoners the Regent was unfortunately kill'd by one of Hamiltons Souldiers together with the Gentleman himself unto whom he had yielded The Earl of Marre is on the fifth of the same moneth proclaimed his Successor His Successor indeed not onely in his cares and sorrows but in the shortness of his Rule for having in vain attempted Edenborough in the very beginning of his Regency he was able to effect as little in most places else more then the wasting of the Country as he did Edenborough 24. The Subjects in the mean time were in ill condition and the King worse They had already drawn their Swords against their Queen first forced her to resign the Crown and afterwards drove her out of the Kingdom And now it is high time to let the young King know what he was to trust to to which end they command a piece of Silver of the value of Five shillings to be coyned and made currant in that Kingdom on the one side whereof was the Arms of Scotland with the Name and Title of the King in the usual manner on the other side was stamped an Armed Hand grasping a naked Sword with this Inscription viz. Si bene pro me si male contra me By which the people were informed that if the King should govern them no otherwise then he ought to do they should then use the Sword for his preservation but if he governed them amiss and transgressed their Laws they should then turn the point against him Which words being said to have been used by the Emperor Trajan in his delivering of the Sword unto one of his Courtiers when he made him Captain of his Guard have since been used by some of our Presbyterian Zealots for justifying the Authority of inferior Officers in censuring the actions and punishing the persons of the Supreme Magistrate It was in the year 1552 that this learned piece of Coyn was minted but whether before or after the death of the Earl of Marre I am not able to say for he having but ill success in the course of his Government contracted such a grief of heart that he departed this life on the eighth of October when he had held that Office a little more then a year followed about seven weeks after by that great Incendiary Iohn Knox who dyed at Edenborough on the 27 of November leaving the State imbroyled in those disorders which by his fire and fury had been first occasioned 25. Morton succeeds the Earl of Marre in this broken Government when the affairs of the young King seemed to be at the worse but he had so good fortune in it as by degrees to settle the whole Realm in some Form of peace He understood so well the estate of the Countrey as to assure himself that till the Castle of Edenborough was brought under his power he should never be able to suppress that party whose stubborn standing out as it was interpreted did so offend the Queen of England that she gave order unto Drury then Marshal of Berwick to pass with some considerable Forces into Scotland for
obedient subjects The Kings escape was made in the end of Iune and in December following he calls a Convention of the Estates in which the subject of his Proclamation was approved and verified the fact declared to be Crimen laesae Majestatis or Treason in the highest degree For which as some were executed and others fled so divers of the Ministers that had been dealers in that matter pretending they were persecuted had retired into England For notwithstanding his Majesties great clemency in pardoning the Conspirators on such easie conditions they preferred rather the pursuing of their wicked purposes then the enjoying of a peaceable and quiet life For whether it were that they presumed on supplies from England of which they had received no inâ—â—obable hopes as afterwards was confessed by the Earl of Gowry or that they built upon the Kirk-Faction to come in to aid them as the General Assembly had required they begin in all places to prepare for some new Commotion but being deceived in all their hopes and expectations they were confined to several Prisons before the Convention of Estates and after it upon a further discovery of their preparations and intentions compelled to quit the Kingdome and betake themselves for their protection unto several Nations Onely the Earl of Gowry staid behind the rest and he paid well for it For being suspected to be hammering some new design he was took Prisoner at Dundee in the April following 1584 thence brought to Edenborough and there condemned and executed as he had deserved In the mean time the Kirk-men were as troublesome as the Lay-Conspirators Dury so often mentioned in a Sermon at Edenborough had justified the fact at Ruthen for which being cited to appear before the Lords of the Council he stood in maintainance of that which he had delivered but afterwards submitting himself unto the King on more sober thoughts he was kept upon his good â—ehaviour without further punishment But Andrew Melvin was a man of another metal who being commanded to attend their Lordships for the like offence declined the judgement of the King and Council as having no cognizance of the cause To make which good he broached this Presbyterian Doctrine That whatsoever was spoken in the Pulpit ought first to be tryed by the Presbyterie and that neither the King nor Council were to meddle with it though the same were treasonable till the Presbyterie had first taken notice of it But finding that the King and Council did resolve to proceed and had entred upon Examination of some Witnesses which were brought against him he told the King whether with greater Confidence or Impudence is hard to say That he preached the Laws both of God and man For which undutiful Expression he was commanded Prisoner to the Castle of Blackness Instead whereof he takes Sanctuary in the Town of Berwick where he remained till way was made for his return the Pulpits in the mean time sounding nothing but that the Light of the Countrey for Learning and Piety was forced for safety of his life to forsake the Kingdom In which Exile he was followed within few moneths after by Palvart Sub-Dean of Glasgow Galloway and Carmichiel two inferior Ministers who being warned to tender their appearance to the King and Council and not appearing at the time were thereupon pronounced Rebels and fled after the other Nor was the General Assembly held at Edenborough of a better temper then these Preachers were in which the Declaration made at the last Convention of Estates was stoutly crossed and encountred The King with the advice of his Estates had resolved the Fact of surprizing His Majesties person to be treasonable But the Brethren in the said Assembly did not onely authorize and avow the same but also esteeming their own judgement to be the Soveraign judgement of the Realm did ordain all them to be excommunicated that would subscribe unto their opinion 61. The King perceiving that there was no other way to deal with these men then to husband the present opportunity to his best advantage resolved to proceed against them in such a way as might disable them from committing the like insolencies for the time to come The chief Incendiaries had been forced to quit the Kingdom or otherwise deserted it of their own accords the better to escape the punishment which their crimes had merited The great Lords on whose strength they had most presumed were either under the like exile in the neighbouring Countries or else so weakned and disanimated that they durst not stir So that the King being clearly Master of the Field his Counsellors in good heart and generally the Lords and Commons in good terms of obedience it was thought fit to call a Parliament and therein to enact such Laws by which the honour of Religion the personal safety of the King the peace and happiness of the Kingdom and the prosperity of the Church might be made secure In which Parliament it was enacted amongst others things the better to encounter the proceedings of the Kirk and most Zealous Kirkmen That none of his Highness Subjects in time coming should presume to take upon them by word or writing to justifie the late treasonable attempt at Ruthen or to keep in register or store any Books approving the same in any sort And in regard the Kirk had so abused his Majesties goodness by which their Presbyterial Sessions the general Assemblies and other meetings of the Kirk were rather connived at then allowed an Act was made to regulate and restrain them for the times ensuing for by that Act it was ordained That from thenceforth none should presume or take upon them to Convocate Convene or assemble themselves together for holding of Councils Conventions or Assemblies to treat consult or determine in any matters of Estate Civil or Ecclesiastical excepting the ordinary judgements without the Kings special commandment 62. In the next place the Kings lawful Authority in causes Ecclesiastical so often before impugned was approved and confirmed and it was made treason for any man to refuse to answer before the King though it were concerning any matter which was Ecclesiastical The third Estate of Parliament that is the Bishops were restored to the ancient dignity and it was made treason for any man after that time to procure the innovation or diminution of the Power and Authority of any of the three Estates And for as much as through the wicked licentious publick and private Speeches and untrue calumnies of divers his Highness subjects I speak the very words of the Act to the disdain contempt and reproach of his Majesty his Council and proceedings stirring up his Highness subjects thereby to misliking sedition unquietness to cast off their due oâ—edience to his Majesty Therefore it is ordained that none of his subjects shall presume or take upon them privately or publickly in Sermons Declamations oâ— familiar Conferences to utter any false scandalous and untrue Speeches to the disdain reproach and contempt of
their Bishop to whom the planting of so many Dutch Churches in the principal City and other of the chief Towns of his Diocess had given trouble enough To the Petition of the Kentish Ministers which concerned himself he was required to answer at the Council-Table on the Sunday following Instead whereof he lays before them in the Letter That the Petitioners for the most part were ignorant and raw young men few of them licensed Preachers and generally disaffected to the present Government That he had spent the best part of two or three days in labouring to reduce them to a better understanding of the points in question but not being able to prevail he had no otherwise proceeded then the Law required That it was not for him to sit in that place if every Curate in his Diocess might be permitted so to use him nor possible for him to perform the Duty which the Queen expected at his hands if he might not proceed to the execution of that power by her Majesty committed to him without interruption That he could not be perswaded that their Lordships had any purpose to make him a party or to require him to come before them to defend those actions wherein he supposed that he had no other Iudge but the Queen her self and therefore in regard that he was called by God to that place and function wherein he was to be their Pastor he was the rather moved to desire their assistance in matters pertaining to his Office for the quietness of the Church the credit of Religion and the maintainance of the Laws in defence thereof without expecting any such attendance on them as they had required for fear of giving more advantage to those wayward persons then he conceived they did intend And thereunto he added this protestation That the three Articles whereunto they were moved to subscribe were such as he was ready by Learning to defend in manner and form as there set down against all opponents either in England or elsewhere 39. In reference to the paper of the Suffolk Ministers he returns this answer It seemeth something strange to me that the Ministers of Suffolk finding themselves agrieved with the doings of their Diocesans should leave the ordinary course of proceeding by the Law which is to appeal unto me and extraordinarily trouble your Lordships in a matter not so incident as I think to that honourable Board seeing it hath pleased her Majesty her own self in express words to commit these causes Ecclesiastical to me as to one who is to make answer unto God and her Majesty in this behalf my Office also and place requiring the same In answer unto their complaint touching their ordinary proceedings with them I have herewith sent your Lordships a Copy of a Letter lately received from his Lordship wherein I think that part of their Bill to be fully answered Touching the rest I know not what to judge of it but in some points it talketh as I think modestly and charitably They say they are no Iesuits sent from Rome to reconcile c. True it is neither are they charged to be so but notwithstanding they are contentious in the Church of England and by their contentions minister occasion of offence to those which are seduced by Jesuits and give the Sacraments against the form of publick Prayer used in this Church and by Law established and thereby increase the number of them and confirm them in their wilfulness They also make a Schism in the Church and draw many other of her Majesties Subjects to a misliking of her Laws and Government in Causes Ecclesiastical So far are they from perswading them to obedience or at the least if they perswade them to it in the one part of her Authority it is in Causes Civil they disswade them from it as much in the other that iâ— in Causes Ecclesiastical so that indeed they pluck down with the one hand that which they seem to build with the other 40. More of which Letter might be added were not this sufficient as well to shew how perfectly he understood both his place and power as with what courage and discretion he proceeded in the maintenance of it Which being observed by some great men about the Court who had ingaged themselves in the Puritan quarrels but were not willing to incur the Queens displeasure by their opposition it was thought best to stand a while behind the Curtain and set Beal upon him of whose impetuosity and edge against him they were well assured This Beal was in himself a most eager Puritan trained up by Walsingham to draw dry-foot after Priests and Jesuits his extream hatred to those men being looked on as the onely good quality which he could pretend to But being over-blinded by zeal and passion he was never able to distinguish rightly between truth and falshood between true Sanctity and the counterfeit appearance of it This made him first conceive that whatsoever was not Puritan must needs be Popish and that the Bishops were to be esteemed no otherwise then the sons of Antichrist because they were not looked upon as Fathers by the holy Brotherhood And so far was he hurried on by these dis-affections that though he was preferred to be one of the Clerks of the Council yet he preferred the interest of the Faction before that of the Queen Insomuch that he was noted to jeer and gibe at all such Sermons as did most commend Her Majesties Government and move the Auditory to obedience not sparing to accuse the Preachers upon such occasions to have broached false Doctrine and falsly to alledge the Scriptures in defence thereof This man had either writ or countenanced a sharp Discourse against Subscription inscribed to the Archbishop and presented to him and thereupon caused speeches to be cast abroad that the three Articles to which Subscription was required should shortly be revoked by an Act of the Council which much encreased the obstinacy of the self-willed Brethren But after fearing lest the Queen might have a sight of the Papers he resolved to get them out of his hands and thereupon went over to Lambeth where he behaved himself in such a rude and violent manner as forced the Archbishop to give an acconnt thereof by Letter to the Lord Treasurer Burleigh who hitherto had stood fair towards him in these following words 41. I have born saith he with Mr. Beals intemperate speeches unseemly for him to use though not in respect of my self yet in respect of Her Majestie whom he serveth and of the Laws established whereunto he ought to shâ—w some duty Yesterday he came to my house as it seems to demand the Book he delivered unto me I told him That the book was written unto me and therefore no reason why he should require it again especially seeing I was assured that he had a Copy thereof otherwise I would cause it to be written out for him Whereupon he fell into very great passions with me which I think
look well about them 4. It happened also that some of the great Lords at Court whom they most relyed on began to cool in their affections to the Cause and had informed the Queen of the weakness of it upon this occasion The Earl of Leicester Walsingham and some others of great place and power being continually prest unto it by some Leading-men prevailed so far on the Arch-bishop of Canterbury as to admit them in their hearing to a private Conference To which the Arch-bishop condescends and having desired the Arch-bishop of York and the Bishop of Winchester to associate with him that he might not seem to act alone in that weighty business he was pleased to hear such Reasons as they could alledg for refusing to conform themselves to the Orders of the Church established At which time though the said most Reverend Prelate sufficiently cleared all their Doubts and satisfied all Exceptions which they had to make yet at the earnest request of the said great persons he gave way unto a second Conference to be held at Lambeth at which such men were to be present whose Arguments and Objections were conceived unanswerable because they had not yet been heard But when the points had been canvased on both sides for four hours together the said great persons openly professed before all the Company That they did not believe the Arch-bishops Reasons to have been so strong and those of the other side so weak and trivial as they now perceived them And having thanked the Lord Arch-bishop for his pains and patience they did not only promise him to inform the Queen in the truth of the business but endeavoured to perswade the opposite Party to a present Conformity But long they did not stay in so good a humour of which more hereafter 5. With better fortune sped the Lords of the Scottish Nation in the advance of their Affairs Who being admitted to the Queens presence by the means of Walsingham received such countenance and support as put them into a condition of returning homewards and gaining that by force and practise which they found impossible to be compassed any other way All matters in that Kingdom were then chiefly governed by the Earl of Arran formerly better known by the name of Captain Iones who being of the House of the Stuarts and fastening his dependence on the Duke of Lenox at his first coming out of France had on his instigation undertaken the impeaching of the Earl of Morton after which growing great in favour with the King himself he began to ingross all Offices and Places of Trust to draw unto himself the managery of all Affairs and finally to assume the Title of Earl of Arran at such time as the Chiefs of the Hamiltons were exiled and forfeited Grown great and powerful by these means and having added the Office of Lord Chancellor to the rest of his Honours he grew into a general hatred will all sorts of people And being known to have no very good affections to the Queen of England she was the more willing to contribute towards his destruction Thus animated and prepared they make toward the Borders and raising the Countrey as they went marched on to Sterling where the King then lay And shewing themselves before the Town with Ten thousand men they publish a Proclamation in their own terms touching the Reasons which induced them to put themselves into Arms. Amongst which it was none of the least That Acts and Proclamations had not long before been published against the Ministers of the Kirk inhibiting their Presbyteries Assemblies and other Exercises Priviledges and Immunities by reason whereof the most Learned and Honest of that number were compelled for safety of their Lives and Consciences to abandon their Countrey To the end therefore that all the affâ—icted Kirk might be comforted and all the said Acts fully made in prejudice of the same might be cancelled and for ever abolished they commanded all the King's Subjects to come in to aid them 6. The King perceiving by this Proclamation what he was to trust to first thinks of fortifying the Town but finding that to be untenable he betakes himself unto the Castle as his surest strength The Conquerors having gained the Town on the first of October possest themselves also of the Bulwarks about the Castle which they inviron on all sides so that it was not possible for any to escape their hands In which extremity the King makes three Requests unto them viz. That his Life Honour and Estate might be preserved That the Lives of certain of his Friends might not be touched And that all things might be transacted in a peaceable manner They on the other side demand three things for their security and satisfaction viz. 1. That the King would allow of their intention and subscribe their Proclamation until further Order were established by the Estates c. and that he would deliver into their hands all the Strong-holds in the Land 2. That such as had disquieted the Commonwealth might be delivered to them and abide their due tryal by Law And 3. That the old Guard might be removed and another placed which was to be at their disposal To which Demands the King consents at last as he could not otherwise though in their Second they had purposely run a-cross to the Second of his wherein he had desired that the Lives of such as were about him might not be endangered Upon the yeelding of which points which in effect was all that he had to give unto them he puts himself into their hands hath a new Guard imposed upon him and is conducted by them wheresoever they please And now the Ministers return in triumph to their Widowed Churches where they had the Pulpits at command but nothing else agreeable to their expectation For the Lords having served their own turns took no care of theirs insomuch that in a Parliament held in Lithgoe immediately after they had got the King into their power they caused an Act to pass for ratifying the appointment betwixt them and the King by which they provided well enough for their own Indempnity But then withall they suffered it to be Enacted That none should either publikely declare or privately speak or write in reproach of his Majesties Person Estate or Government Which came so cross upon the stomacks of the Ministers whom nothing else could satisfie but the repealing of all former Statutes which were made to their prejudice that they fell foul upon the King in a scandalous manner insomuch that one Gibson affirmed openly in a Sermon at Edenborough That heretofore the Earl of Arran was suspected to have been the Persecutor but now they found it was the King against whom he denounced the Curse that fell on Ieroboam That he should dye Childless and be the last of his Race For which being called to an account before the Lords of the Council he stood upon his justification without altering and was by them sent Prisoner to the Castle
of the English Armies which served in the Low-Countreys to make sure of all He takes a course also to remove the Imprisoned Queen from the Earl of Shrewsbury and commits her to the custody of Paulet and Drury two notorious Puritans though neither of them were so base as to serve his turn when he practised on them to assassinate her in a private way I take no pleasure in recounting the particulars of that Horrid Act by which a Soveraign Queen lawfully Crowned and Anointed was brought to be arraigned before the Subjects of her nearest Kinswoman or how she was convicted by them what Artifices were devised to bring her to the fatal Block or what dissimulations practised to palliate and excuse that Murther 16. All I shall note particularly in this woful story is the behaviour of the Scots I mean the Presbyters who being required by the King to recommend her unto God in their publick Prayers refused most unchristianly so to do except only David Lindesay at Leith and the King 's own Chaplains And yet the Form of Prayer prescribed was no more than this That it might please God to illuminate her with the Light of his Truth and save her from the apparent danger wherein she was cast On which default the King appointed solemn Prayers to be made for her in Edenborough on the third of February and nominates the Arch-bishop of St. Andrews to perform that Office Which being understood by the Ministers they stirred up one Iohn Cooper a bold young man and not admitted into Orders of their own conferring to invade the Pulpit before the Bishop had an opportunity to take the place Which being noted by the King he commanded him to come down and leave the Pulpit to the Bishops as had been appointed or otherwise to perform the Service which the Day required To which the sawcy Fellow answered That he would do therein according as the Spirit of God should direct him in it And then perceiving that the Captain of the Guard was coming to remove him thence he told the King with the same impudence as before That this day should be a witness against him in the Great Day of the Lord And then denouncing a Wo to the Inhabitants of Edenborough he went down and the Bishop of St. Andrews entring the Pulpit did the Duty required For which intollerable Affront Cooper was presently commanded to appear before the Lords of the Council and he took with him Watson and Belcanqual two of the Preachers of Edenborough for his two Supporters Where they behaved themselves with so little reverence that the two Ministers were discharged from preaching in Edenborough and Cooper was sent Prisoner to the Castle of Blackness But so unable was the King to bear up against them that having a great desire that Montgomery Arch-bishop of Glasgow might be absolved from the Censures under which he lay he could no otherwise obtain it than by releasing this Cooper together with Gibson before-mentioned from their present Imprisonment which though it were yeelded to by the King upon condition that Gibson should make some acknowledgment of his Offence in the face of the Church yet after many triflings and much tergiversation he took his flight into England where he became a useful Instrument in the Holy Cause 17. For so it was that notwithstanding the Promise made to Arch-bishop Whitgift by Leicester Walsingham and the rest as before is said they gave such encouragements under-hand to the Presbyterians that they resolved to proceed toward the putting of the Discipline in execution though they received small countenance in it from the Queen and Parliament Nor were those great Persons altogether so unmindful of them as not to entertain their Clamours and promote their Petitions at the Council-Table crossing and thwarting the Arch-bishop whensoever any Cause which concerned the Brethren had been brought before them Which drew from him several Letters to the Lords of the Council each syllable whereof for the great Piety and Modesty which appears in them deserves to have been written in Letters of Gold Now the sum of these Letters as they are laid together by Sir George Paul is as followeth 18. God knows saith he how desirous I have been from time to time to have my doings approved by my ancient and honourable Friends for which cause since my coming to this place I have done nothing of importance against these Sectaries without good Advice I have risen up early and sate up late to yeeld Reasons and make Answer to their Contentions and their Seditious Objections And shall I now say I have lost my labour Or shall my just dealing with disobedient and irregular persons cause my former professed and ancient Friends to hinder my just proceedings and make them speak of my doings yea and of my self what they list Solomon saith An old Friend is better than a new I trust those that love me indeed will not so lightly cast off their old Friends for any of these new-fangled and factious Sectaries whose fruits are to make division and to separate old and assured Friends In my own private Affairs I know I shall stand in need of Friends but in these publick Actions I see no cause why I should seek any seeing they to whom the care of the Commonwealth is committed ought of duty therein to joyn with me And if my honourable Friends shall forsake me especially in so good a Cause and not put their helping-hand to the redress of these Enormities being indeed a matter of State and not of the least moment I shall think my coming unto this Place to have been for my punishment and my hap very hard that when I think to deserve best and in a manner consume my self to satisfie that which God Her Majesty and the Church requireth of me I should be evilly rewarded Sed meliora spero It is objected by some that my desire of Uniformity by way of Subscription is for the better maintenance of my Book They are mine Enemies that say so but I trust my Friends have a better opinion of me Why should I seek for any confirmation of my Book after twelve years approbation Or what shall I get thereby more than already I have Yet if Subscription may confirm it it is confirmed long ago by the Subscription of almost all the Clergy of England before my time Mine Enemies likewise and the slanderous Tongues of this uncharitable Sect report that I am revolted bâ—come a Papist and I know not what But it proceedeth from thâ—â—r Leudness and not from any desert of mine 19. I am further burthened with Wilfulness I hope my Friends are better perswaded of me to whose Consciences I appeal It is strange that a man of my place dealing by so good a warrant as I do should be so encountred and for not yeelding counted Wilful But I must be content Vincit qui patitur There is a difference betwixt Wilfulness and Constancy I have taken upon me by the Place
as put a difference between the Rights of a Prophane and a Christian Magistrate Specanus a stiff Presbyterian in the Belgick Provinces makes a distinction between potestas Facti and potestas Iuris and then infers upon the same That the Authority of determining what is fit to be done belongs of right unto the Ministers of the Church though the execution of the Fact in Civil Causes doth properly appertain to the Supreme Magistrate And more than this the greatest Clerks amongst themselves would not give the Queen If she assume unto Her self the exercise of Her farther Power in ordering Matters of the Church according to the lawful Authority which is inherent in the Crown She shall presently be compared unto all the wicked Kings and others of whom we read in the Scriptures that took upon them unlawfully to intrude themselves into the Priest's Office as unto Saul for his offering of Sacrifice unto Osias for burning Incense upon the Altar unto Gideon for making of an Ephod and finally to Nadab and Abihu for offering with strange fire unto the Lord. 33. According to these Orthodox and sound Resolves they hold a Synod in St. Iohn's Colledg in Cambridg taking the opportunity of Sturbridg-Fayr to cloak their meeting for that purpose At which Synod Cartwright and Perkins being present amongst the rest the whole Book-Discipline reviewed by Traverse and formally approved of by the Brethren in their several Classes received a more Authentick approbation insomuch that first it was decreed amongst them That all which would might subscribe unto it without any necessity imposed upon them so to do But not long after it was made a matter necessary so necessary as it seems that no man could be chosen to any Ecclesiastical Office amongst them nor to be of any of their Assemblies either Classical Provincial or National till he had first subscribed to the Book of Discipline Another Synod was held at Ipswich not long after and the Results of both confirmed in a Provincial and National Synod held in London which gave the Book of Discipline a more sure establishment than an Act of State It is reported that the night before the great Battel in the Fields of Thessaly betwixt Caesar and Pompey the Pompeyan Party was so confident of their good success that they cast Dice amongst themselves for all the great Offices and Magistracies of the City of Rome even to the Office of the Chief-Priest-hood which then Caesar held And the like vanity or infatuation had possessed these men in the opinion which they had of their Strength and Numbers Insomuch that they entred into this consideration how Arch-Bishops Bishops Chancellors Deans Cannons Arch-Deacons Commissaries Registers Apparitors c. all which by their pretended Reformation must have been thrust out of their Livings should be provided for that the Commonwealth might not be thereby pestered with Beggars And this they did upon the confidence of some unlawful Assistance to effect their purposes if neither the Queen nor the Lords of the Council nor the Inferior Magistrates in their several Counties all which they now sollicited with more heat than ever should co-operate with them For about this time it was that Cartwright in his Prayer before his Sermon was noted to have used these words viz. Because they meaning the Bishops which ought to be Pillars in the Church combine themselves against Christ and his Truth therefore O Lord give us Grace and Power all as one man to set our selves against them Which words he used frequently to repeat and to repeat with such an earnestness of spirit as might sufficiently declare that he had a purpose to raise Sedition in the State for the imposing of that Discipline on the Church of England which was not likely to be countenanced by any lawful Authority which put the Queen to a necessity of calling him and all the rest of them to a better account to which they shall be brought in the years next following 33. In the mean time we must pass over into France where we find HENRY the Third the last King of the House of Valoise most miserably deprived of his Life and Kingdom driven out of Paris first by the Guisian Faction and afterwards assassinated by Iaques Clement a Dominican Fryar as he lay at St. Cloud attending the reduction of that stubborn City Upon whose death the Crown descended lineally on HENRY of Bourbon King of Navarre and Duke of Vendosme as the next Heir-male For the excluding of which Prince and the rest of that House the Holy League was first contrived as before is said There was at that time in the late King's Army a very strong Party of French Catholicks who had preferred their Loyalty to their Natural Prince before the private Interest and Designs of the House of Guise and now generally declare in favour of the true Successor By their Assistance and the concurring-Forces of the Hugonot-Faction it had been no hard matter for him to have Mastered the Duke of Maine who then had the Command of the Guisian Leagues But in the last he found himself deceived of his expectation The Hugonots which formerly had served with so much cheerfulness under his Command their King would not now serve him in his just and lawful Warrs against his Enemies Or if they did it shall be done upon Conditions so intolerable that he might better have pawned his Crown to a Forreign Prince than on such terms to buy the favour of his Subjects They looked upon him as reduced to a great necessity most of the Provinces and almost all the Principal Cities having before engaged against HENRY the Third and many others falling off when they heard of his death So that they thought the new King was not able to subsist without them and they resolved to work their own Ends out of that Necessity Instead of leading of their Armies and running cheerfully and couragiously towards his defence who had so oft defended them they sent Commissioners or Delegates to negotiate with him that they may know to what Conditions he would yeeld for their future advantage before they acted any thing in order to his preservation and their Conditions were so high so void of all Respects of Loyalty and even common Honesty that he conceived it safer for him and far more honourable in it self to cast himself upon the Favour of the Queen of England than condescend to their unreasonable and unjust demands So that in fine the Hugonots to a very great number forsook him most disloyally in the open Field drew off their Forces and retired to their several dwellings inforcing him to the necessity of imploring succours from the professed Enemies of his Crown and Nation Nor did he find the Queen unwilling to supply him both with Men and Money on his first desires For which She had better reason now than when She aided him and the rest of the French Hugonots in their former Quarrels And this She did with such a cheerful
again by Admonition or Threatning of God's Judgments or by Correction It appertains to the Eldership to take heed that the Word of God be purely preached within their bounds the Sacraments rightly ministred the Discipline entertained and Ecclesiastical Goods uncorruptly distributed It belongeth to this kind of Assemblies To cause the Ordinances made by the Assemblies Provincial National and general to be kept and put in execution To make Constitutions which concern 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Kirk for decent Order in the particular Kirk where they govern providing that they alter no Rules made by the Provincial and General Assemblies and that the Provincial Assemblies aforesaid be privy to the Rules that they shall make and to abolish Constitutions tending to the hurt of the same It hath power to excommunicate the obstinate formal process being had and due interval of times observed Anent particular Kirks if they be lawfully ruled by sufficient Ministers and Session they have Power and Jurisdiction in their own Congregation in matters Ecclesiastical and decrees and declares the Assemblies Presbyteries and Sessions-Jurisdiction and Discipline aforesaid to be in all times coming most just good and godly in it self notwithstanding whatsoever Statutes Acts Canons Civil and Municipal Laws made to the contrary to which and every one of them these Presents shall make express derogation 44. And because there are divers Acts of Parliament made in favour of the Papistical Church tending to the prejudice of the Liberty of the true Kirk of God presently professed within this Realm Jurisdiction and Discipline thereof which stand yet in the Books of the Acts of Parliament not abrogated nor annulled Therefore His Highness and Estates foresaid hath abrogated casted and annulled and by the tenour hereof abrogates casts and annuls all Acts of Parliament made by any of His Highness Predecessors for maintenance of Superstition and Idolatry with all and whatsoever Acts Laws and Statutes made at any time before the day and date hereof against the Liberty of the true Kirk Jurisdiction and Discipiline thereof as the same is used and exercised within this Realm And in special that Act of Parliament holden at Sterling the 4 th of November 1543 commanding obedience to be given to Eugenius the Pope for the time the Act made by K. Iames the 3d in His Parliament holden at Edenborough the 24 th of February in the year of God 1480. And all other Acts whereby the Pope's Authority is established The Act of the said King Iames in his Parliament holden at Edenborough the 20 th of November 1469 anent the Saturday and other Vigils to be Holy-day from Even-song to Even-song Item That part of the Act made by the Queen-Regent holden at Edenborough the first day of February 1551 giving specially License for holding of of Pasch and Zuil 45. And further the King's Majesty and Estates aforesaid declare That the 129 th Act of Parliament holden at Edenborough the 22 d of May in the year of God 1584 shall no ways be prejudicial or derogate any thing from the Priviledg that God hath given the Spiritual Office-bearers in the Kirk concerning Heads of Religion Matters of Heresie Excommunication Collation or Deprivation of Ministers or any such like Ecclesiastical Censures specially grounded and having warrant of the Word of God Item Our Soveraign Lord and Estates of Parliament foresaid abrogates casts and annihilates the Acts of the same Parliament holden at Edenborough the same year 1584 granting Commission to Bishops and other Judges constitute in Ecclesiastical Causes to receive His Highness Presentation to Benefices to give Collation thereupon and to put Order to all Causes Ecclesiastical which His Majesty and Estates foresaid declares to be expired in the self and to be null in time coming of none avail force or effect And therefore ordains all Presentations to Benefices to be direct to the particular Presbyteries in all time coming with full Power to give Collation thereupon and to put Order to all Matters and Causes Ecclesiastical within their bounds according to the Discipline of the Kirk Providing the foresaid Presbyters be bound and astricted to receive and admit whatsoever qualified Minister presented by His Majesty or Laick Patrons 46. Such was the Act by which the Presbyterian Discipline was setled in the Kirk of Scotland They had given Him trouble enough before when they had no authority of Law to confirm their actions But now He must expect much more and they will see His expectation satisfied to the very full So that it may be much admired that He yeelded to it the rather in regard the Reasons of it are not certainly known nor very easie to be guessed at Whether it were that he were not well enough informed touching the low condition which the English Puritans were at this time brought to or that He stood so much in fear of the Earl of Bothwell whose treacherous practises threatned Him with continual danger that He was under a necessity of conforming to them for His own preservation or that He thought it His best way to let them have their own Wills and pursue their own Counsels till they had wearied both themselves and the rest of the Subjects by the misgovernment of that Power which He had given them or whether it were all or none of these it is hard to say Nor is it less to be admired that the Nobility of Scotland who had found the weight of that heavy yoke in the times fore-going should take it so easily on their necks and not joyn rather with the King to cast it off But they had gotten most of the Church-Lands into their possession and thought it a greater piece of wisdom to let the Presbytery over-top them in their several Consistories than that the Bishops Deans and Chapters or any other who pretended unto their Estates should be restored again to their Power and Places and thereby brought to a capacity of contending with them for their own In which respect they yeelded also to another Act against the everting of Church-Lands and Tenths into Temporal Lordships for To what purpose should they strive for such empty Titles as added little to their profit and not much to their pleasures There also passed some other Acts which seemed much to favour both the Kirk and the Kirk-men as namely For the ratification of a former Act 1587 in favour of the Ministers their Rents and Stipends for enabling Lay-Patrons to dispose of their Prebendaries and Chaplinaries unto Students and that no Benefices with Cure pay any Thirds There passed another Act also which concerned the Glebes and Manses in Cathedral Churches preserved of purpose by the King though they thought not of it that when he found it necessary to restore Episcopacy the Bishops might find Houses and other fit Accommodations near their own Cathedrals 47. Thus have the Presbyterians gained two Acts of great importance The one for setling their Presbyteries in all parts of the Kingdom The other for repressing all
About this time one of the Ministers named Rosse uttered divers Treasonable and Irreverent speeches against His Majesty in a Sermon of his preached at Perth for which the King craved Justice of the next Assembly and he required this also of them That to prevent the like for the times ensuing the Ministers should be inhibited by some Publick Order from uttering any irreverent speeches in the Pulpit against His Majesty's Person Council or Estate under the pain of Deprivation This had been often moved before and was now hearkned to with as little care as in former times All which the King got by it was no more but this that Rosse was only admonished to speak so reverently of His Majesty for the time to come as might give no just cause of complaint against him As ill success he had in the next Assembly to which he recommended some Conditions about the passing of the Sentence of Excommunication two of which were to this effect 1. That none should be excommunicated for Civil causes for any Crimes of leight importance or for particular wrongs offered to the Ministers lest the Censure should fall into contempt 2. That no summary Excommunication should be thenceforth used but that lawful citations of the Parties should go before in all manner of Causes whatsoever To both which he received no other Answer but That the Points were of too great weight to be determined on the sudden and should be therefore agitated in the next Assembly In the mean time it was provided That no Summary Excommunication should be used but in such occasions in which the Safety of the Church seemed to be in danger Which Exception much displeased the King knowing that they would serve their turn by it whensoever they pleased Nor sped he better with them when he treated severally than when they were in the Assembly The Queen of England was grown old and he desired to be in good terms with all his Subjects for bearing down all opposition which might be made against his Title after her decease To which end he deals with Robert Bruce a Preacher of Edenborough about the calling home the Popish Lords men of great Power and Credit in their several Countreys who had been banished the last year for holding some intelligence with the Catholick King Bruce excepts only against Huntley whom the King seemed to favour above all the rest and positively declared That the King must lose him if he called home Huntley for that it was impossible to keep them both And yet this Bruce was reckoned for a Moderate man one of the quietest and best-natur'd of all the Pack What was the issue of this business we shall see hereafter 42. In the mean time let us pass over into France and look upon the Actions of the Hugonots there of whose deserting their new King we have spoke of before And though they afterwards afforded him some Supplies both of Men and Money when they perceived him backed by the Queen of England and thereby able to maintain a defensive Warr without their assistance yet they did it in so poor a manner as made him utterly despair of getting his desired Peace by an absolute Victory In which perplexity he beholds his own sad condition his Kingdom wasted by a long and tedious Warr invaded and in part possessed by the Forces of Spain new Leagues encreasing every day both in strength and number and all upon the point of a new Election or otherwise to divide the Provinces amongst themselves To prevent which he reconciles himself to the Church of Rome goes personally to the Mass and in all other publick Offices which concerned Religion conformed himself unto the directions of the Pope And for so doing he gives this account to Wilks the Queen's Ambassador sent purposely to expostulate with him upon this occasion that is to say That Eight hundred of the Nobility and no fewer than Nine Regiments of the Protestant Party who had put themselves into the Service of his Predecessor returned unto their several homes and could not be induced to stay with him upon any perswasions That such of the Protestants as he had taken at the same time to his Privil-Council were so intent on their own business that they seldom vouchsafed their presence at the Council-Table so that being already forsaken by those on whom he relyed and fearing to be forsaken by the Papists also he was forced to run upon that course which unavoidable necessity had compelled him to and finally that being thus necessitated to a change of Religion he rather chose to make it look like his own free Act that he might thereby free the Doctrine of the Protestants from those Aspersions which he conceived must otherwise needs have fallen upon it if that Conversion had been wrought upon him by Dispute and Argument for hearkening whereunto he had bound himself when he first took the Crown upon him If by this means the Hugonots in France shall fall to as low an ebb as the Fortunes of their Brethren did in England at the same time they can lay the blame on nothing but their own Ingratitude their Disobedience to their King and the Genevian Principles that were rooted in them which made them Enemies to the Power and Guidance of all Soveraign Princes But the King being still in heart of his own Religion or at least exceeding favourable to all those that professed the same he willingly passed over all unkindness which had grown between them and by his countenance or connivence gave them such advantages as made them able to dispute the point with his Son and Successor whether they would continue Subjects to the Crown or not 43. In the Low-Countreys all things prospered with the Presbyterians who then thrive best when they involve whole Nations in Blood and Sacriledg By whose example the Calvinians take up Arms in the City of Embden renounce all obedience to their Prince and put themselves into the Form of a Commonwealth This Embden is the principal City of the Earl of East-Friesland situate on the mouth of the River Emns called Amasus by Latin Writers and from thence denominated Beautified with a Haven so deep and large that the greatest Ships with full sail are admitted into it The People rich the Buildings general fair both private and publick especially the Town-Hall and the stately Castle Which last being situate on a rising-ground near the mouth of the Haven and strongly fortified toward the Town had for long time been the Principal Seat of the Earls of that Province The second Earl hereof called Ezard when he had governed this Countrey for the space of sixty years or thereabouts did first begin to introduce the Doctrines of Luther into his Estates Anno 1525. But being old he left the Work to be accomplished by Enno his eldest Son who first succeeded in that Earldom and using the assistance of Hardimbergius a Moderate and Learned man established the Augustine Confession in the
gave notice to the several Ministers of the present Dangers and advised them to excite their Flocks to be in readiness to the end they might oppose these Resolutions of the King and Council as far as lawfully they might A day was also set apart for Humiliation and Order given to the Presbyteries to excommunicate all such as either harboured any of the Popish Lords or kept company with them and this Excommunication to be passed summarily on the first Citation because the safety of the Church seemed to be in danger which was the mischief by the King suspected under that Reserve They appointed also that sixteen of their Company should remain at Edenborough according to the number of the Tribunes at Paris who together with some of the Presbytery of that City should be called The Council of the Kirk That four or five of the said sixteen should attend Monthly on the Service in their turns and courses and that they should convene every day with some of that Presbytery to receive such Advertisements as should be sent from other places and thereupon take counsel of the best Expedients that could be offered in the case And for the first Essay of their new Authority the Lord Seaton President of the Sessions appears before them transmitted unto their Tribunal by the Synod of Lothian for keeping intelligence with the Earl of Huntley From which with many affectations having purged himself he was most graciously dismist Which though the King beheld as an Example of most dangerous consequence yet being willing to hold fair with the Kirk he connived at it till he perceived them to be fixed on so high a pin so cross to his Commands and Purposes that it was time to take them down He therefore signifies to them once for all That there could be no hope of any right understanding to be had between them during the keeping up of two Jurisdictions neither depending on the otherâ— That in their Preachings they did censure the Affairs of the State and Council convocate several Assemblies without his Licenses and there conclude what they thought good without his Allowance and Approbation That in their Synods Presbyteries and particular Sessions they embraced all manner of business under colour of scandal and that without redress of these Misdemeanors there either was no hope of a good Agreement or that the said Agreement when made could be long kept by either Party 21. The Ministers on the other side had their Grievances also that is to say The Favours extended by his Majesty to the Popish Lords the inviting of the Lady Huntley to the Baptism of the Princess Elizabeth being then at hand the committing of the Princess to the Custody of the Lady Levingston and the â—estrangement of his Countenance from themselves And though the King gave very satisfactory Answers to all these Complaints yet could not the suspitions of the Kirk be thereby removed every day bringing forth some great cry or other That the Papists were favoured in the Court The Miâ—â—â—ters troubled for the free rebuke of sin and the Scepter of Christ's Kingdom sought to be overthrown In the mean time it hapned that one David Blake one of the Ministers of St. Andrews had in a Sermon uttered divers Seditioâ—s Speeches of the King and Queen as also against the Council and the Lords of the Session but more particularly that as all Kings were the Devils Barns so the heart of K. IAMES was full of Treachery That the Queen was not to be prayed for but for fashion-sake because they knew that she would never do them good That the Lords of the Council were corrupt and takers of Bribes and that the Queen of England was an Atheist one of no Religion Notice whereof being given to the English Ambassador he complains of it to the King and Blake is cited to appear before the Lords of the Council Melvin makes this a common Cause and gives it out That this was only done upon design against the Ministers to bring their Doctrine under the censure and controlment of the King and Council or at the least a meer device to divert the Ministers from prosecuting their just Suit against the coming and reception of the Popish Lords and that if Blake or any other should submit their Doctrines to the tryal of the King and Council the Liberties of the Kirk would be quite subverted By which means he prevailed so far on the rest of the Council I mean the Council of the Kirk that they sent certain of their number to intercede in the business and to declare how ill it might be taken with all sorts of people if the Ministers should now be called in question for such trifling matters when the Enemies of the Truth were both spared and countenanced But not being able by this means to delay the Censure it was advised that Blake should make his Declinatour renounce the King and Council as incompetent Judges and wholly put himself upon tryal of his own Presbytery Which though it seemed a dangerous course by most sober men yet was it carryed by the major part of the Voices as the Cause of God 22. Encouraged by this general Vote and enflamed by Melvin he presents his Declinatour with great confidence at his next appearance And when he was interrogated amongst other things Whether the King might not as well judg in matters of Treason as the Kirk of Heresie He answered That supposing he had spoken Treason yet could he not be first judged by the King and Council till the Kirk had taken cognizance of it In maintenance of which proceeding the Commissioners of the Kirk direct their Letters to all the Presbyteries of the kingdom requiring them to subscribe the said Declinatour to recommend the Cause in their Prayers to God and to stir up their several Flocks in defence thereof This puts the King to the necessity of publishing his Proclamation of the Month of November In which he first lays down the great and manifold encroachments of this new Tribunal to the overthrow of his Authority The sending of the Declinatour to be subscribed generally by all the Ministers The convocating of the Subjects to assist their proceedings as if they had no Lord or Superior over them and in the mean time that the Ministers forsake their Flocks to wait on these Commissioners and attend their service which being said he doth thereby charge the said Commissioners from acting any thing according to that deputation commanding them to leave Edenborough to repair to their several Flocks and to return no more for keeping such unlawful Meetings under pain of Rebellion He published another Proclamation at the same time also by which all Barons Gentlemen and other Subjects were commanded not to joyn with any of the Ministry either in their Presbyteries Synods or other Ecclesiastical Assemblies without his License Which notwithstanding he was willing to revoke those Edicts and remit his Action against Blake if the Church would either
do somewhat which is worse p. 85. Which notwithstanding they gave out That all was theirs and that they had obtained an absolute Victory but more particularly that the King gratified Dr. Reynolds in every thing which he proposed and that Dr. Reynolds obtained and prevailed in every thing they did desire That if any man report the contrary he doth lye and that they could give him the lye from Dr. Reynolds his mouth that these things now obtained by the Reformers were but the beginning of Reformation the greater matters being yet to come That my Lord of Winton stood mute and said little or nothing That my Lord of London called Dr. Reynolds Schismatick he thanks him for it but otherwise said little to the purpose That the King's Majesty used the Bishops with very hard words but embraced Dr. Reynolds and used most kind speeches to him That my Lord of Canterbury and my Lord of London falling on their knees besought his Majesty to take their Cause into his own Hands and to make some good end of it such as might stand with their Credit 7. All this and more they scattered up and down in their scurrilous Papers to keep up the spirits of their Party two of which coming to the hands of Dr. Barlow before-mentioned he caused them to be published at the end of the Conference The Truth and Honesty of whose Collections having been universally approved above fifty years hath been impugned of late by some sorry Scriblers of the Puritan Faction and a report raised of some Retractation which he is fabled to have made at the time of his death of the great wrong which he had done to Dr. Reynolds and the rest of the Millenaries The silliness of which Fiction hath been elsewhere canvased and therefore not to be repeated in this time and place But for the clearing of that Reverend person from so soul a Calumny we shall not make use of any other Argument than the words of K. IAMES who tells us in his Proclamation of the fifth of March that he could not conceal That the success of that Conferrence was such as hapneth to many other things which moving great expectations before they be entred into in their issue produce small effects That he found mighty and vehement Informations supported with so weak and slender Proofs as it appeared unto him and his Council that there was no cause why any change should be in that which was most impugned namely the Book of Common-Prayer containing the publick Service of God here established nor in the Doctrine which appeared to be sincere nor in the Forms and Rites which were justified out of the practise of the primitive Churrh And finally that though with the consent of the Bishops and other Learned men then and there assembled some passages therein were rather explained than altered yet that the same might very well have been born amongst such men who would have made a reasonable construction of them Which I conceive to be sufficient for the vindication of that Learned Prelate for clearing him from doing any injury to Dr. Reynolds in the repeating of his words as is suggested by some Puritan Scriblers of these present times 8. But to proceed this Conference was followed with the Proclamation of the fifth of March in which his Majesty having first declared the occasion and success thereof in the words formerly laid down proceeds to signifie the present course which he had taken for causing the Book of Common-Prayer to be so explained and being so explained to be forthwith Printed not doubting but that all his Subjects both Ministers and others would receive the same with due reverence and conform themselves to it Which notwithstanding he conceived it necessary to make known his Authorizing of the same by his Proclamation and by that Proclamation to require and enjoyn all men as well Ecclesiastical as Temporal to conform themselves thereunto as to the only publick Form of serving God established and allowed in this Realm Which said he lays a strict Command on all Arch-bishops and Bishops and all other publick Ministers as well Ecclesiastical as Civil for causing the same to be observed and punishing all Offenders to the contrary according to the Laws of the Realm made in that behalf Finally He admonisheth all his Subjects of what sort soever not to expect hereafter any Alteration in the publick Form of God's Service from that which he had then established And this he signified as afterward it followeth in the said Proclamation because that he neither would give way to any to presume that his Judgment having determined in a matter of such weight should be swayed to any Alteration by the Frivolous Suggestions of any leight head nor could be ignorant of the inconveniencies that do arise in Government by admitting Innovation in things once setled by mature deliberation and how necessary it was to use constancy in the publick Determinations of all States for that saith he such is the unquietness and unsteadfastness of some dispositions affecting every year new Forms of things as if they should be followed in their unconstancy would make all Actions of State ridiculous and contemptible whereas the steadfast maintaining of things by good Advice established is the Preservative and Weal of all publick Governments 9. The main Concernments of the Church being thus secured his Majesty proceeds to his first Parliament accompanied as the custom is with a Convocation which took beginning on the twentieth day of March then next ensuing In the Parliament there passed some Acts which concerned the Church as namely one for making void all Grants and Leases which should be made of any of the Lands of Arch-bishops and Bishops to the King's Majesty or any of his Heirs and Successors for more than One and twenty years or Three Lives Which Act was seasonably procured by Bishop Bancroft to prevent the begging of the Scots who otherwise would have picked the Church to the very bone There also past an Act for the repealing of a Statute in the Reign of Queen Mary by means whereof the Statute of King Edward the sixth touching the Lawfulness of Ministers Marriages were revived again as in the Millenary Petition was before desired And either by the Practise of some Puritan Zealots who had their Agents in all corners or by the carelesness and connivence of his Majesty's Council learned in the Laws of this Realm who should have had an eye upon them that Statute of K. EDWARD was revived also by which it was enacted That all Processes Citations Judgments c. in any of the Ecclesiastical Courts should be issued in the King's Name and under the King's Seal of Arms which afterwards gave some colour to the Puritan Faction for creating trouble to the Bishops in their Jurisdiction The Convocation was more active some days before the sitting whereof the most Reverend Arch-bishop Whitgift departs this life and leaves it to the managing of Dr. Richard Bancroft Bishop of London
the Ambassadors of some Forreign States as if they had been a Common-wealth distinct from the Realm of France More than which they audaciously importuned the King of whose affection to them they presumed too far by their several Agents for liberty of going wheresoever they listed or sending whomsoever they pleased to the Councils and Assemblies of all Neighbouring-Estates and Nations which profest the same Religion with them This though it had not been the first was looked on as their greatest encroachment on the Royal Authority which in conclusion proved the ruin of their Cause and Party For what else could this aim at as was well observed by the King then reigning but to make themselves a State distinct and independent to raise up a new Commonwealth in the midst of a Kingdom and to make the Schism as great in Civil as in Sacred matters Which wrought so far upoa the Councils of his next Successor who had not been trained up amongst them as his Father was that he resolved to call them to a sober reckoning on the next occasion and to deprive them all at once of those Powers and Priviledges which they so wantonly abused unto his disturbance Of which we shall speak more hereafter in its proper place In the mean time let us cross over into Scotland where all Assairs moved retrograde and seemed to threaten a relapse to their old Confusions A general Assembly had been intimated to be held at Aberdeen in the Month of Iuly Anno 1604 which by reason that the King was wholly taken up with effecting the Union was adjourned to the same Month in the year next following In the mean season some of the more Factious Ministers hoping to raise no small advantage to themselves and their Party by the absence of so many persons of most Power and Credit began to entertain new Counsels for the unravelling of that Web which the King had lately wrought with such care and cunning The King hears of it and gives Order to suspend the Meeting till his further Pleasure were declared Wherein he was so far obeyed by the major part that of the fifty Presbyteries into which the whole Kingdom was divided Anno 1592 nine only sent Commissioners to attend at Aberdeen When the day came the Meeting was so thin and slender that there appeared not above one and twenty when they were at the fullest But they were such as were resolved to stand stoutly to it each man conceiving himself able in the Cause of God to make resistance to an Army The Laird of Lowreston commands them in the King's Name to return to their Houses to discontinue that unlawful Assembly and not to meet on any publick occasion which concerned the Church but by his Majesty's Appointment They answer That they were assembled at that time and place according to the word of God and the Laws of the Land and that they would not betray the Liberties of the Kirk of Scotland by obeying such unlawful Prohibitions Which said and having desired him to withdraw a while they made choice of one Forbes for their Moderator and so adjourned themselves to September following Lowreston thereupon denounced them Rebels and fearing that some new affront might be put upon him and consequently on the King in whose Name he acted he seeks for Remedy and Prevention to the Lords of the Council Forbes and Welch the two chief sticklers in the Cause are by them convented and not abating any thing of their former obstinacy are both sent Prisoners unto Blackness A day is given for the appearance of the rest which was the third day of October at what time thirteen of the number made acknowledgment of their offence and humbly supplicated that their Lordships would endeavour to procure their Pardon the rest remaining in their disobedience are by the Lords disposed of into several Prisons 19. But these proceedings did so little edifie with that stubborn Faction that the Lords of the Council were condemned for their just severity and all their Actings made to aim at no other end but by degrees to introduce the Rights and Ceremonies of the Church of England The King endeavours by a Declaration to undeceive his good people and reclaim these obstinate persons from the ways of ruin and intimates withall that a new Assembly should be held at Dundee in the Iuly following But this prevails as little as the former course Which puts the business on so far that either the King must be conformable to their present humour or they submit themselves to the King 's just Power The Lords resolve upon the last command them to appear at the Council-Table to receive their Sentence and nominated the 24 th of October for the Day of Doom Accordingly they came but they came prepared having subscribed a publick Instrument under all their hands by which they absolutely decline the Judgment of the King and Council as altogether incompetent and put themselves upon the tryal of the next Assembly as their lawful Judg. Before they were convented only for their Disobedience but by this Declinator they have made themselves Traytors The King is certified of all this and being resolved upon the maintenance of his own Authority gave order That the Law should pass upon them according to the Statute made in Parliament Anno 1584. Hereupon Forbes Welch Duncam Sharp Davie Straghan are removed from Blackness arraigned at an Assize held in Linlithgoe found guilty by the Jury and condemned to death but all of them returned to their several Prisons till the King's Pleasure should be known for their Execution The Melvins and some other of the principal Zealots caused Prayers and Supplications to be made in behalf of the Traytors though they had generally refused to perform that office when the King's Mother was upon the point of losing her life upon a more unwarrantable Sentence of Condemnation This brought forth first a Proclamation inhibiting all Ministers to recommend the condemned persons unto God in their Prayers or Sermons and afterwards a Letter to some Chiefs amongst them for waiting on His Majesty at the Court in England where they should be admitted to a publick Conference and have the King to be their Judg. 20. Upon this Summons there appear in behalf of the Church the Arch-bishops of St. Andrews and Glasgow the Bishops of Orkney and Galloway together with Nicolson the designed Bishop of Dunkeeden And for the Kirk the two Melvins Colt Carmichall Scot Balfour and Watson The place appointed for the Conference was Hampton-Court at which they all attended on Septemb. 20. But the Kirk-Party came resolved neither to satisfie the King nor be satisfied by him though he endeavoured all fit ways for their information To which end he appointed four Eminent and Learned Prelates to preach before them in their turns the first of which was Dr. Barlow then Bishop of Rochester who learnedly asserted the Episcopal Power out of those words to the Elders at Ephesus recorded Acts 20.
v. 28. The second was Dr. Buckeridg then Master of St. Iohn's Colledg in Oxon and afterwards preferred to the See of Rochester who no less learnedly evinced the King's Supremacy in all Concernments of the Church selecting for his Text the words of same Apostle Rom. 13. v. 1. Next followed Dr. Andrews then Bishop of Chichester who taking for his Text those words of Moses viz. Make thee two Trumpets of silver c. Numb 10. v. 2. convincingly demonstrated out of all Antiquity That the calling of all General and National Councils had appertained unto the Supreme Christian Magistrate Dr. King then Dean of Christ-Church brings up the Rear and taking for his Text those words of the Canticles Cap. 8. v. 11. disproved the calling of Lay-Elders as men that had no Power in governing the Church of Christ nor were so much as heard of in the Primitive times But neither the Learned Discourses of these Four Prelates nor the Arguments of the Scottish Bishops nor the Authority and Elocution of the King could gain at all on these deaf Adders who came resolved not to hear the voice of those Charmers charmed they never so wisely Thus have we seen them in their Crimes and now we are to look upon them in their several Punishments And first the Ministers which had been summoned into England were there commanded to remain until further The six which were condemned for Treason were sentenced by the King to perpetual banishment and never to return to their Native Countrey upon pain of death And as for those which had acknowledged their offence and submitted to mercy they were confined unto the Isles and out-parts of the Kingdom where they may possibly work some good but could do no harm After which Andrew Melvin having made a Seditious Libel against the Altar and the Furniture thereof in His Majesty's Chappel was brought into the Starr-Chamber by an Ore tenus where he behaved himself so malepertly toward all the Lords and more particularly towards the Arch-bishop of Canterbury that he was sentenced to imprisonment in the Tower of London and there remained till he was begged by the Duke of Bouillon and by him made Professor of Divinity in the School of Sedan 21. During the time that all men's Eyes were fastned on the issue of this great Dispute the King thought fit to call a Parliament in Scotland which he managed by Sir George Hume his right trusty Servant not long before created Earl of Dunbar and made Lord Treasurer of that Kingdom His chief Work was to settle the Authority of the King and the Calling of Bishops that they might mutually support each other in the Government of the Church and Stateâ—punc It was supposed that no small opposition would be made against him by some Puritan Ministers who repaired in great numbers to the Town as on their parts it was resolved on But he applyed himself unto them with such Art and Prudence that having taken off their edg the Acts passed easily enough with the Lords and Commons By the first Act the King's Prerogative was confirmed over all Persons and in all Causes whatsoever Which made Him much more Absolute in all Affairs which had relation to the Church than he had been formerly And by the next entituled An Act for Restitution of the Estate of Bishops the Name of Bishops was conferred upon such of the Ministers as by the King were nominated unto any of the Bishop-Sees and thereby authorized to have place in Parliament A course was also taken by it to repossess the Bishops of the Lands of their several Churches as well as their Titles and Degree not that a Plenary re-possession of their Lands was then given unto them but that by a Repeal of the late Act of Annexation the King was put into a capacity of restoring so much of the Rents as remained in the Crown and otherwise providing for them out of his Revenues And that the like distraction might not be made of their Estates for the time to come an Act was passed for restraining such Dilapidations as had impoverish'd all the Bishopricks since the Reformation After which and the dooming of the greater Zealots to their several Punishments he indicts a general Assembly at Linlithgow in December following at which convened One hundred thirty six Ministers and about Thirty three of the Nobility and principal Gentry In this Assembly it was offered in behalf of his Majesty That all Presbyteries should have their constant Moderators for whose encouragement his Majesty would assign to each of them a yearly stipend amounting to One hundred pounds or Two hundred Marks in the Scots account That the Bishops should be Moderators of all Presbyteries in the Towns and Cities where they made their residence as also in Provincial and Diocesan Synods and that the Bishops should assume upon themselves the charge of prosecuting Papists till they returned to their obedience to the King and the Church In the obtaining of which Acts there was no small difficulty but he obtained them at the last though not without some limitations and restrictions super-added to them under pretence of keeping the Commissioners hereafter to be called Bishops within their bounds 22. The Presbyterians notwithstanding were not willing to forgo their Power but strugling like half-dying men betwixt life and death laid hold on all advantages which were offered to them in opposition to the Acts before agreed on Gladstanes Arch-bishop of St. Andrews taking upon him to preside as Moderator in the Synod of Fife being within his proper Diocese and Jurisdiction was for a while opposed by some of the Ministers who would have gone to an Election as at other times The Presbyteries also in some places refused to admit the Bishops for their Moderators according to the Acts and Constitutions of the said Assembly Which though it put the Church into some disorder yet the Bishops carried it at the last the stoutest of the Ministers suâ—mitting in the end unto that Authority which they were not able to contend with In which conjuncture the King gives order for a Parliament to be held in Iune in which He passed some severe Laws against the Papists prohibiting the sending of their Children to be educated beyond the Seas and giving order for the choice of Pedagogues or Tutors to instruct them there as also against Jesuits and the Sayers and Hearers of Mass. The cognizance of several Causes which anciently belonged to the Bishops Courts had of late times been setled in the Sessions or Colledg of Justice But by an Act of this Parliament they are severed from it and the Episcopal Jurisdiction restored as formerly the Lords of the Session being in lieu thereof rewarded with Ten thousand pounds yearly which must be understood according to the Scottish account out of the Customs of that Kingdom It was enacted also That the King from thenceforth might appoint such Habit as to him seemed best to Judges Magistrates and Church-men Which
of the Queen not much improved in case it were not made more miserable In the time of K. IAMES some Propositions had been offered by Him in the Conference at Hampton-Court about sending Preachers into Ireland of which he was but half King as himself complained their Bodies being subject unto his Authority but their Souls and Consciences to the Pope But I find nothing done in pursuance of it till after the year 1607 where the Earl of Ter-ownen Ter-connel Sir Iohn Odaghartie and other great Lords of the North together with their Wives and Families took their flight from Ireland and left their whole Estates to the King 's disposing Hereupon followed the Plantation of Vlster first undertaken by the City of London who fortified Colraine and built London-Derrie and purchased many thousand Acres of Lands in the parts adjoyning But it was carried on more vigorously as more unfortunately withall by some Adventurers of the Scottish Nation who poured themselves into this Countrey as the richer Soil And though they were sufficiently industrious in improving their own Fortunes there and set up Preaching in all Churches whersoever they fixed yet whether it happened for the better or for the worse the event hath showed For they brought with them hither such a stock of Puritanism such a contempt of Bishops such a neglect of the publick Liturgy and other Divine Offices of this Church that there was nothing less to be found amongst them than the Government and Forms of Worship established in the Church of England 32. Nor did the Doctrine speed much better if it sped not worse For Calvinism by degrees had taken such deep root amongst them that at the last it was received and countenanced as the only Doctrine which was to be defended in the Church of Ireland For not contented with the Articles of the Church of England they were resolved to frame a Confession of their own the drawing up whereof was referred to Dr. Iames Vsher then Provost of the Colledg of Dublin and afterwards Arce-bishop of Armagh and Lord Primate of Ireland By whom the Book was so contrived that all the Sabbatarian and Calvinian Rigors were declared therein to be the Doctrines of that Church For first the Articles of Lambeth rejected at the Conference at Hampton-Court must be inserted into this Confession as the chief parts of it And secondly An Article must be made of purpose to justifie the Morality of the Lord's-day-Sabbath and to require the spending of it wholly in Religious Exercises Besides which deviations from the Doctrine of the Church of England most grievous Torments immediately in His Soul are there affirmed to be endured by Christ our Saviour which Calvin makes to be the same with his descent into Hell The Abstinencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded upon Politick Ends and Considerations All Ministers adjudged to be lawfully called who are called unto the work of the Ministry by those that have publick Authority given them in the Church but whether they be Bishops or not it makes no matter so they be authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed to the Church in making Canons or Censuring any of those who either carelesly or maliciously do infringe the same The Pope made Antichrist according to the like determination of the French Hugonots at Gappe in Daulphine And finally Such a silence concerning the Consecration of Arch-bishops and Bishops expresly justified and avowed in the English Book as if they were not a distinct Order from the common Presbyters All which being Vsher's own private Opinions were dispersed in several places of the Articles for the Church of Ireland approved of in the Convocation of the year 1615 and finally confirmed by the Lord Deputy Chichester in the Name of King IAMES 33. What might induce King IAMES to confirm these Articles differing in so many points from his own Opinion is not clearly known but it is probable that he might be drawn to it on these following grounds For first He was much governed at that time in all Church-concernments by Dr. George Abbot Arch-bishop of Canterbury and Dr. Iames Mountague Bishop of Bath and Wells who having formerly engaged in maintenance of some or most of those Opinions as before is said might find it no hard matter to perswade the King to a like approbation of them And secondly The King had so far declared himself in the Cause against Vorstius and so affectionately had espoused the Quarrel of the Prince of Orange against those of the Remonstrant Party in the Belgick Churches that he could not handsomely refuse to confirm those Doctrines in the Church of Ireland which he had countenanced in Holland Thirdly The Irish Nation at that time were most tenaciously addicted to the Errors and Corruptions of the Church of Rome and therefore must be bended to the other Extream before they could be straight and Orthodox in these points of Doctrine Fourthly and finally It was an usual practise with that King in the whole course of His Government to balance one Extream by the other countenancing the Papists against the Puritans and the Puritans against the Papists that betwixt both the true Religion and Professors of it might be kept in safety But whether I hit right or not certain it is that it proved a matter of sad consequence to the Church of England there being nothing more ordinary amongst those of the Puritan Party when they were pressed in any of the points aforesaid then to appeal unto the Articles of Ireland and the infallible Judgment of K. IAMES who confirmed the same And so it stood until the year 1634 when by the Power of the Lord Deputy Wentworth and the Dexterity of Dr. Iohn Bramhall then Lord Bishop of Derry the Irish Articles were repealed in a full Convocation and those of England authorised in the place thereof 34. Pass we next over to the Isles of Iersey and Guernsey where the Genevian Discipline had been setled under Queen ELIZABETH and being so setled by that Queen was confirmed by K. IAMES at his first coming to this Crown though at the same time he endeavoured a subversion of it in the Kirk of Scotland But being to do it by degrees and so to practise the restoring of the old Episcopacy as not to threaten a destruction to their new Presbyteries it was thought fit to tolerate that Form of Government in those petit Islands which could have no great influence upon either Kingdom Upon which ground he sends his Letter to them of the 8 th of August first writ in French and thus translated into English that is to say 35. JAMES by the Grace of God King of England Scotland France and Ireland c. Vnto all those whom these Presents shall concern greeting Whereas We Our selves and the Lords of Our Council have been given to understand that
Arch-Duke Leopold Bishop of Passaw and one of the Emperor's younger Brothers Which Invitation he obeyed entred the Countrey with an Army of Twelve thousand men makes himself Master of New Prague and attempts the Old But he found such resistance there that K. Matthias with a powerful Army came time enough to their relief and dislodged the Besiegers Which Aid he brought them at that time not out of love to their Religion or their Persons either but only upon some Advertisement which had been given him of Duke Leopold's purposes of getting that Kingdom to himself as formerly Matthias had extorted the Realm of Hungary in despight of the Emperor But meaning to make sure work of it he prevailed so far that the Emperor resigned unto him that Kingdom also to which he was cheerfully elected by the Estates of the Countrey before the end of this year Anno 1610. And within two years after was raised to the Imperial Dignity on the death of his Brother Advanced unto which Power and Height he governed his Dominions with great Moderation till the year 1617. When being Himself and all his Brothers without hope of Children he cast his eyes upon his Cousin Ferdinand then Duke of Gratzi a Prince wholly acted by the Jesuits whom he adopted for his Son declared him for his Successor in all the Patrimony and Estates belonging to the House of Austria and in the year 1618 put him into the actual possession of the Realms of Hungary and Bohemia but not with any such formality of Election unto either of them as in his own case had been observed 29. This gave encouragement to some of the Catholick Party to take offence at some Churches lately erected by those of the Reformed Religion â—â—d either totally to deface them or to shut them up Complaint hereof is made unto the Emperor but without any remedy So that being doubly injured as they gave it out they called an Assembly of the States that order might be taken for the preservation of Religion and their Civil Rights both equally endangered by these new encroachments The Emperor disallows the Meeting commanding them by Proclamation to dissolve the same Which so exasperated some hot spirits that the Emperor's Secretary and two of his principal Councellors were cast headlong out of the Castle-Windows And though all three miraculously escaped with life yet the Conspirators conceived the Fact to be so unpardonable that they could find no means of doing better but by doing worse For hereupon they set a Guard of Soldiers on the Baron of Sternberge Governour of the Castle and Kingdom they secure Prague displace all the Emperor 's old Councellors and totally clear the Kingdom of all the Jesuits and presently as well by Letters to Matthias himself as by a publick Declaration scattered in all parts of the Kingdom they justifie themselves and their actings in it Which done they nominate Two and thirty persons of their own Perswasion to have a superintendency over all Affairs which concerned that Kingdom whom they called by the name of Directors and enter into a Solemn League or Covenant to defend each other against all persons whatsoever without excepting either King or Emperor For punishing these Insolencies on the one side and preserving the Malefactors on the other from the hands of Justice a terrible Confusion first and afterwards a more terrible Warr breaks out amongst them In the first heats whereof the Emperor Matthias dyes and Ferdinand is lawfully elected to succeed in the Empire To stop the course of whose good Fortunes the Bohemian Confederates renounce all Allegiance to him proclaim him for no King of theirs nor so to be acknowledged by the Princes and Estates of Germany 30. But their new Governours or Directors as they called them being generally worsted in the Warr and fearing to be called to a strict account for these multiplyed Injuries resolve upon the choice of some Potent Prince to take that unfortunate Crown upon him And who more like to carry it with success and honour than Frederick the fifth Prince Elector Palatine the Head of the Calvinian Party Son-in-law to the King of England descended from a Daughter of the Prince of Orange and by his Wife allyed to the King of Denmark the Dukes of Holstein and Brunswick three great Lutheran Princes These were the Motives on their part to invite him to it and they prevailed as much with him to accept the offer to which he was pushed forward by the secret instigation of the States United whose Truce with Spain was now upon the point of exspiration and they thought fit in point of State-craft that he should exercise his Army further off than in their Dominions And unto these it may be added He had before incurred the Emperor's Displeasure on a double account first for projecting the Confederacy of the Chiefs of the Calvinists whom they called the Princes of the Vnion for defence of themselves and their Religion And secondly for demolishing the Fortifications which were raised at Vdenhaine though authorized by the Placart of Matthias himself for which he was impleaded in the Chamber of Spires Upon which Motives and Temptations he first sends forth his Letters to the Estates of Bohemia in which he signified his acceptance of the Honour conferred upon him and then acquaints K. IAMES with the Proposition whose Counsel he desired therein for his better direction But King IAMES was not pleased in the precipitancy of this rash adventure and thought himself unhandsomely handled in having his Advice asked upon the post-fact when all his Counsels to the contrary must have come too late Besides he had a strong Party of Calvinists in his own Dominions who were not to be trusted with a Power of disposing Kingdoms for fear they might be brought to practise that against Himself which he had countenanced in others He knew no Prince could reign in safety or be established on his Throne with Peace and Honour if once Religion should be made a Cloak to disguise Rebellions 31. Upon these grounds of Christian Prudence he did not only disallow the Action in his own particular but gave command that none of his Subjects should from thenceforth own his Son-in-law for the King of Bohemia or pray for him in the Liturgy or before their Sermons by any other Title than the Prince Elector At which the English Calvinists were extreamly vexed who had already fancied to themselves upon this occasion the raising of a Fifth Monarchy in these parts of Christendom even to the dethroning of the Pope the setting up of Calvin in St. Peter's Chair and carrying on the Warr to the Walls of Constantinople No man more zealous in the Cause than Arch-bishop Abbot who pressed to have the News received with Bells and Bonfires the King to be engaged in a Warr for the defence of such a Righteous and Religious Cause and the Jewels of the Crown to be pawned in pursuance of it as appears plainly by his Letters to Sir
those out-rages Doubly affronted and provoked the King resolves to right Himself in the way of Arms. But at the instant request of Des Diguiers before remembred who had been hitherto a true Zealot to the Hugonot Cause he was content to give them Four and twenty days of deliberation before he drew into the Field He offered them also very fair and reasonable Canditions not altogether such as their Commissioners had desired for them but far better than those which they were glad to accept at the end of the Warr when all their strengths were taken from them But the Hugonots were not to be told that all the Calvinian Princes and Estates of the Empire had put themselves into a posture of Warr some for defence of the Palatinate and others in pursuance of the Warr of Bohemia Of which they gave themselves more hopes than they had just cause for In which conjuncture some hot spirits then assembled at Rochel blinded with pride or hurried on by the fatality of those Decrees which they maintained to be resolved upon by God before all Eternity reject all offers tending to a Pacification and wilfully run on to their own destruction For presently upon the tendry of the King's Proposals they publish certain Orders for the regulating of their Disobedience as namely That no Agreement should be made with the King but by the consent of a General Convocation of the Chiefs of their Party about the payment of their Soldiers Wages and intercepting the Revenues of the King and Clergie toward the maintenance of the Warr. They also Cantoned the whole Kingdom into seven Divisions assigned to each of those Divisions a Commander in Chief and unto each Commander their particular Lieutenants Deputy-Lieutenants and other Officers with several Limitations and Directions prescribed to each of them for their proceeding in this service 38. This makes it evident that the King did not take up Arms but on great necessities He saw his Regal Authority neglected his especial Edicts wilfully violated his Gracious Offers scornfully slighted his Revenues Feloniously intercepted his whole Realm Cantoned before his face and put into the power of such Commanders as he could not trust So that the Warr being just on his part he had the more reason to expect such an issue of it as was agreeable to the Equity of so good a Cause He had besides all those Advantages both at home and abroad which in all probability might assure him of the End desired The Prince Elector Palatine had been worsted in the Warr of Bohemia and all the Princes of the Union scattered to their several Homes which they were hardly able to defend against so many Enemies so that there was no danger to be feared from them And on the other side the King of Great Britain whom he had most cause to be afraid of had denied assistance to his own Children in the Warr of Bohemia which seemed to have more Justice in it than the Warr of the Hugonots and therefore was not like to engage in behalf of strangers who rather out of wantonness than any unavoidable necessity had took up Arms against their Lawful and Undoubted Soveraign At home the Rochellers were worse befriended than they were abroad I mean the Common-wealth of Rochel as King LEWIS called it The whole Confederacy of the Hugonots there contrived and sworn to they had Cantoned the whole Realm into seven Divisions which they assigned to the Command of the Earl of Chastillon the Marquess De la Force the Duke of Soâ—bize the Duke of Rohan the Duke of Trimoville the Duke Des Diguer and the Duke of Bouillon whom they designed to be the Generalissimo over all their Forces But neither he nor Des Diguers nor the Duke of Trimoville nor Chastillon would act any thing in it or accept any such Commissions as were sent unto them Whether it were that they were terrified with the ill success of the Warr of Bohemia or that the Conscience of their duty did direct them in it I dispute not now So that the Rochellers being deserted both at home and abroad were forced to rely upon the Power and Prudence of the other three and to supply all other wants out of the Magazine of Obstinacy and Perversness with which they were plentifully stored Two instances I shall only touch at and pass over the rest The town of Clerack being summoned the 21 of Iuly 1621 returned this Answer to the King viz. That if he would permit them to enjoy their Liberties withdraw his Armies and leave their Fortifications in the same estate in which he found them they would remain his faithful and obedient Subjects More fully those of Mount Albon on the like occasion That they resolve to live and dye not in obedience to the King as they should have said but in the Vnion of the Churches Most Religious Rebels 39. Next let us look upon the King who being brought to a necessity of taking Arms first made his way unto it by his Declaration of the second of April published in favour of all those of that Religion who would contain themselves in their due obedience In pursuance whereof he caused five persons to be executed in the City of Tours who had tumultuously disturbed the Hugonots whom they found busied at the burial of one of their dead He also signified to the King of Great Britain the Princes of the Empire and the States of the Netherlands That he had not undertook this Warr to suppress the Religion but to chastise the Insolencies of Rebellious Subjects And what he signified in words he made good by his deeds For when the Warr was at the hottest all those of the Religion in the City of Paris lived as securely as before and had their accustomed Meetings at Charenton as in times of peace Which safety and security was enjoyed in all other places even where the King's Armies lodged and quartered Nay such a care was taken of their preservation that when some of the Rascality in the City of Paris upon the first tydings of the death of the Duke of Mayenne who had been slain at the Siege of Mont-albon amongst many others breathed nothing but slaughter and revenge to the Hugonot Party the Duke of Mounbazon being then Governour of the City commanded their Houses and the Streets to be safely guarded so that no hurt was done to their Goods or Persons And when the Rabble being disappointed of their Ends in Paris had run tumultuously the next day to Charenton and burned down their Temple an Order was presently made by the Court of Parliament for the re-edifying it at the King 's sole Charges and that too in a far more beautiful Fabrick than before it had But in the conduct of the Warr he governed not his Counsels with like moderation suffering the Sword too often to range at liberty as if he meant to be as terrible in his Executions as he desired to be accounted just in his Undertakings But
out into open Warr. But finding no occasion they resolve to make one and to begin their first Embroilments upon the sending of the new Liturgy and Book of Canons to the Kirk of Scotland For though the Scots in a general Assembly held at Aberdeen had given consent unto the making of a Liturgy for the use of that Kirk and for drawing up a Book of Canons out of the Acts of their Assemblies and some Acts of Parliament yet when those Books were finished by the Care of King CHARLES and by his Piety recommended unto use and practise it must be looked on as a violation of their Rights and Liberties And though in another of their Assemblies which was held at Perth they had past five Articles for introducing private Baptism communicating of the sick kneeling at the Communion Episcopal Confirmation and the observing of such ancient Festivals as belonged immediately unto Christ yet when those Articles were incorporated in the Common-prayer-Book they were beheld as Innovations in the Worship of God and therefore not to be admitted in so pure and Reformed a Church as that of Scotland These were the Hooks by which they drew the people to them who never look on their Superiors with a greater reverence than when they see them active in the Cause of Religion and willing in appearance to lose all which was dear unto them whereby they might preserve the Gospel in its native purity But it was rather Gain than Godliness which brought the great men of the Realm to espouse this Quarrel who by the Commission of Surrendries of which more elsewhere began to fear the losing of their Tithes and Superiorities to which they could pretend no other title than plain Usurpation And on the other side it was Ambition and not Zeal which enflamed the Presbyters who had no other way to invade that Power which was conferred upon the Bishops by Divine Institution and countenanced by many Acts of Parliament in the Reign of K. IAMES than by embracing that occasion to incense the people to put the whole Nation into tumult and thereby to compel the Bishops and the Regular Clergy to forsake the Kingdom So the Genevians dealt before with their Bishop and Clergy when the Reforming-Humour came first upon them And what could they do less in Scotland than follow the Example of their Mother-City 3. These breakings-out in Scotland smoothed the way to the like in England from which they had received encouragement and presumed on Succours The English Puritaus had begun with Libelling against the Bishops as the Scots did against the King For which the Authors and Abettors had received some punishment but such as did rather reserve them for ensuing Mischiefs than make them sensible of their Crimes or reclaim them from it So that upon the coming of the Liturgy and Book of Canons the Scots were put into such heat that they disturbed the execution of the one by an open Tumult and refused obedience to the other by a wilful obstinacy The King had then a Fleet at Sea sufficiently powerful to have blockt up all the Havens of Scotland and by destroying that small Trade which they had amongst them to have reduced them absolutely to His Will and Pleasure But they had so many of their Party in the Council of Scotland and had so great a confidence in the Marquess of Hamilton and many Friends of both Nations in the Court of England that they feared nothing less than the Power of the King or to be enforced to their obedience in the way of Arms. In confidence whereof they despise all His Proclamations with which Weapons only He encountred them in their first Seditions and publickly protested against all Declarations which He sent unto them in the Streets of Edenborough Nothing else being done against them in the first year of their Tumults they cast themselves into four Tables for dispatch of business but chiefly for the cementing of their Combination For which they could not easily bethink themselves of a speedier course than to unite the people to them by a League or Covenant Which to effect it was thought necessary to renew the old Confession excogitated in the year 1580 for the abjuring of the Tyranny and Superstitions of the Church of Rome subscribed first by the King and His Houshold-Servants and the next year by all the Natives of the Kingdom as was said before And it was also said before that unto this Confession they adjoined a Band Anno 1592 for standing unto one another in defence thereof against all Papists and other professed Adversaries of their Religion This is now made to serve their turn against the King For by a strange interpretation which was put upon it it was declared That both the Government of the Church by Bishops and the Five Articles of Perth the Liturgy and the Book of Canons were all abjured by that Confession and the Band annexed though the three last had no existency or being in the Kirk of Scotland when that Confession was first formed or the Band subjoined 4. These Insolencies might have given the King a just cause to arm when they were utterly unprovided of all such necessaries as might enable them to make the least show of a weak resistance But the King deals more gently with them negotiates for some fair accord of the present differences and sends the Marquess of Hamilton as his chief Commissioner for the transacting of the same By whose sollicitation he revokes the Liturgy and the Book of Canons suspends the Articles of Perth and then rescinds all Acts of Parliament which confirmed the same submits the Bishops to the next General Assembly as their competent Judges and thereupon gives intimation of a General Assembly to be held at Glasgow in which the point of Church-Government was to be debated and all his Condescentions enrolled and registred And which made most to their advantage he caused the Solemn League or Covenant to he imposed on all the Subjects and subscribed by them Which in effect was to legitimate the Rebellion and countenance the Combination with the face of Authority But all this would not do his business though it might do theirs For they had so contrived the matter that none were chosen to have voices in that Assembly but such as were sure unto the side such as had formerly been under the Censures of the Church for their Inconformity and had refused to acknowledg the King's Supremacy or had declared their disaffections to Episcopal Government And that the Bishops might have no encouragement to sit amongst them they cite them to appear as Criminal persons Libel against them in a scandalous and unchristian manner and finally make choice of Henderson a Seditious Presbyter to sit as Moderator or chief President in it And though upon the sense of their disobedience the Assembly was again dissolved by the King's Proclamation yet they continued as before in contempt thereof In which Session they
onely Excommunicate her person deprive her of her Kingdoms and absolve all her Subjects from their Oaths of Allegiance but commands all her Subjects of what sort soever not to obey her Laws Injunctions Ordinances or Acts of State The Defection of the Papists had before been voluntary but is now made necessary the Popes command being superadded to the scandal which had before been given them by the Puritan Faction For after this the going or not going to Church was commonly reputed by them for a signe distinctive by which a Roman Catholick might be known from an English Heretick And this appears most plainly by the Preamble to the Act of Parliament against bringing or executing of Bulls from Rome 13 Eliz. 2. Where it is reckoned amongst the effects of those Bulls and Writings That those who brought them did by their lewd practices and subtile perswasions work so farforth that sundry people and ignorant persons have been contented to be reconciled to the Church of Rome and to have withdrawn and absented themselves from all Divine Service most godlily exercised in this Realm By which it seems that till the roaring of those Bulls those of the Popish party did frequent the Church though not so generally in the last five years as our Learned Andrews hath observed as they did the first before they were discouraged by the Innovations of the Puritan Faction 33. But for their coming to our Churches for the first ten years that is to say before the first beginning of the Puritan Schism there is enough acknowledged by some of their own Parsons himself confesseth in his Pamphlet which he calls by the name of Green-Coat That for twelve years together the Court and State was in great quiet and no question made about Religion Brierly in his Apologie speaks it more at large by whom it is acknowledged That in the beginning of the Queens Reign most part of the Catholicks for many years did go to the Heretical Churches and Service That when the better and truer opinion was taught them by Priests and Religious men from beyond the Seas as more perfect and necessary there wanted not many which opposed themselves of the elder sort of Priests of Queen Maries days and finally That this division was not onely favoured by the Council but nourished also for many years by divers troublesome people of their own both in teaching and writing On which the Author of the Reply whomsoever he was hath made this Descant viz. That for the Catholicks going to Church it was perchance rather to be lamented then blamed before it came to be a sign Distinctive by which a Catholick was known from one who was no Catholick Thus as the Schisms began together so are they carried on by the self-same means by Libelling against the State the Papists in their Philopater the Puritans in Martin Mar-Prelate and the rest by breeding up their novices beyond the Seas the Roman Catholicks at Rheims and Doway the Presbyterians at Geneva Amsterdam or Saumure by raising sedition in the State and plotting Treason against the person of the Queen the Papists by Throgmorton Parry Tichbourn Babington c. the Puritans by Thacker Penry Hacket Coppinger c. And finally by the executions made upon either part of which in reference to the Presbyterians we shall speak hereafter But as none of Plutarchs Parallels is so exact but that some difference may be noted and is noted by him betwixt the persons and affairs of whom he writes so was there a great difference in one particular between the fortunes of the Papists and the contrary faction The Presbyterians were observed to have many powerful Friends at Court in which the Papists had scarce any but mortal Enemies Spies and Intelligencers were employed to attend the Papists and observe all their words and actions so that they could not stir without a discovery But all mens eyes were shut upon the other party so that they might do what they listed without observation Of which no reason can be given but that the Queen being startled at the Popes late Bull and finding both her Person and Estate indangered under divers pretences by many of the Romish party both at home and abroad might either take no notice of the lesser mischief or suffer that faction to grow up to confront the other 34. And now comes Cartwright on the Stage on which he acted more then any of the Puritan Faction till their last going off again in the Reign of this Queen It was upon a discontent that he first left Cambridge and in pursuance of the same that he left the Church For being appointed one of the Opponents at the Divinity-Act in Cambridge Anno 1564 at such time as the Queen was pleased to honor it with her Royal presence he came not off so happily in her esteem but that Preston of Kings Colledge for action voyce and elocution was preferred before him This so afflicted the proud man that in a sudden humour he retires from the University and sets up his studies in Geneva where he became as great with Beza and the rest of that Consistory as ever Knox had been with Calvin at his being there As soon as he had well acquainted himself with the Form of their Discipline and studied all such points as were to be reduced to practice at his coming back well stocked with Principles and furnished with Instructions he prepares for England and puts himself into his Colledge Before upon the apprehension of the said neglect he had begun to busie himself with some discourses against the Ecclesiastical Government then by Law established and seemed to entertain a great opinion of himself both for Learning and Holiness and therewithal a great contemner of such others as continued not with him But at his coming from Geneva he became more practical or pragmatical rather condemning the Vocation of Archbishops Bishops Archdeacons and other Ecclesiastical Officers the Administration of our holy Sacraments and observations of our Rites and Ceremonies And buzzing these conceits into the Heads of divers young Preachers and Scholars of the University he drew after him a great number of Disciples and Followers Amongst whom he prevailed so far by his secret practices but much more by a Sermon which he Preached one Sunday-morning in the Colledge-Chappel that in the afternoon all the Fellows and Scholars threw aside their Surplices which by the Statutes of the House they were bound to use and went to the Divine Service onely in their Gowns and Caps Dr. Iohn Whitgift was at that time Master of Trinity Colledge and the Queens Professor for Divinity a man of great temper and moderation but one withal that knew well how to hold the Reins and not suffer them to be wrested out of his hand by an Head-strong beast Cartwright was Fellow of that Colledge emulous of the Masters Learning but far more envious at the Credit and Authority which he had acquired for which cause he procured himself to be
chosen the Professor for the Lady Margaret that he might come as near to him as he could both in place and power But not content with that which he had done in the Colledge he puts up his Disciples into all the Pulpits in the University where he and they inveigh most bitterly against the Government of the Church and the Governours of it the Ordination of Priests and Deacons the Liturgie established and the Rites thereof And though Whitgift Preached them down as occasion served with great applause unto himself but greater satisfaction to all moderate and sober men yet Cartwright and his Followers were now grown unto such a head that they became more violent by the opposition 32. It hapneth commonly as a Learned man hath well observed That those fervent Reprehenders of things established by publick Authority are always confident and bold spirited men and such as will not easily be taken off from their prosecutions by any fair and gentle usage Which Whitgift found at last alter all his patience insomuch that having many times in vain endeavoured by gentle Admonitions and fair perswasions to gain the man unto himself or so to moderate and restrain him as that he should no longer trouble both that Colledge and the whole University with his dangerous Doctrines he was necessitated in the end to expel him out of the House and after to deprive him also of the Margaret-Lecture Which last he acted as Vice-chancellor upon this account that he had delivered divers errors in his Lectures which he had neither recanted as he was required nor so expounded as to free himself from that imputation and that withal he had exercised the Function of a Minister without being able to produce any Letters of Orders Hereupon Cartwright and his Followers began to mouth it complaining that the man had been mightily wronged in being deprived of his preferments in the University without being called unto his answer that Cartwright had made many offers of Disputation for tryal of the points in Question but could never be heard and therefore that Whitgift supplyed this by excess of power which he was not able to make good by defect of Arguments To stop which clamour Whitgift not onely offered him the opportunity of a Conference with him but offered it in the presence of sufficient witnesses and put the man so hard unto it that he not onely declined the Conference at the present but confest that Whitgift had made him the like offers formerly and that he had refused the same as he now did also All which appears by a Certificate subscribed by eight sufficient Witnesses and a publick Notary dated the 18 of March 1570. But this disgrace was followed by a greater much about that time for finding himself in a necessity to depart from Cambridge he would have taken the degree of Doctor along with him for his greater credit but was denyed by the major part of the Regent Masters and others which had votes therein which so displeased both him and all his adherents that from this time the Degrees of Doctors Batchellors and Masters were esteemed unlawful and those that took them reckoned for the Limbs of Antichrist as appears by the Genevian Notes on the Revelâ—tion But for this and all the other wrongs which he had suffered as was said in the University he will revenge himself upon the Church in convenient time and in convenient time we shall hear more of it 36. In the mean season we must make a step to Banstâ—ed in Surrey where we shall finde a knot of more Zealous Calvinists then in other places so Zealous and conceited of their own dear Sanctity that they separated themselves from the rest of their brethren under the name of the Anoynted The Bond of Peace was broken by the rest before and these men meant not to retain the unity of spirit with them as they had done formerly Their Leader was one Wright their Opinions these viz. That no man is to be accused of sin but he that did reject the truths by them professed That the whole New Testament contained nothing but predictions of things to come and therefore that Christ whom they grant to have appeared in the flesh before shall come before the Day of Iudgement and actually perform those things which are there related That he whose sins are once pardoned cannot sin again And that no credit was to be afforded to men of Learning but all things to be taught by the Spirit onely Of these men Sanders tells us in his Book De visibile Monarchia Fol. 707 and placeth them in this present year 1570. But what became of them I finde not there or in any others And therefore I conceive that either they were soon worn out for want of Company or lost themselves amongst the Anabaptists Familists or some other And this I look upon as one of the first Factions amongst the Puritans themselves after they had begun their separation from the Church of England Which separation so begun as before is said was closed again about this time by the hands of those who first had laboured in the breach 37. For so it was that either out of love to their own profit or the publick peace some of them had consulted Beza touching this particular that is to say Whether he thought it more expedient for the good of the Church That the Ministers should chuse rather to forsake their Flocks then to conform unto such Orders as were then prescribed Whereunto he returns this Answer That many things both may and ought to be obeyed which are not warrantably commanded That though the Garments in dispute were not imposed upon the Church by any warrant from the Word of God yet having nothing of impiety in them he conceived that it were fitter for the Ministers to conform themselves then either voluntarily to forsake their Churches or be deprived for their refusal That in like manner the people were to be advised to frequent the Churches and hear their Pastors so apparelled as the Church required rather then utterly to forsake that spiritual food by which their souls were to be nourished to eternal life But so that first the Ministers do discharge their Consciences by making a modest protestation against those Vestments as well before the Queens Majesty as their several Bishops and so apply themselves to suffer what they could not remedy This might have stopt the breach at the first beginning if either the English Puritans had not been too hot upon it to be cooled so suddenly or that he had not made his own good counsel ineffectual in the close of all In which he tells them in plain terms That if they could no otherwise preserve their standing in the Church then either by subscribing to the lawfulness of the Orders Rites and Ceremonies which were then required or by giving any countenance to them by a faulty silence they should then finally give way to that open violence which they were