That which I have to speake of next is this The Prelates find themselves exceedingly agrieved and vexed against what wee have written concerning the usurpation of their calling where indeed wee declare their calling not to be Jure Divino I make no doubt but there are some Intelligencers or Abbettors within the hearing whom I would have well to know and take notice of what I now say I here in this place make this offer to them That if I may be admitted a fayre dispute on fayre termes for my cause that I will maintaine and doe here make the challenge against all the Prelates in the Kings Dominions and against all the Prelates in Christendome let them take in the Pope and all to help them that their calling is not Iure Divino I will speake it againe I make the challeng against all the Prelates in the Kings Dominions and all Christendome to maintaine that their calling is not Iure Divino If I make it not good let me be hanged up at the Hall-Gate Whereupon the people gave a great shout The next thing that I am to speake of is this The Prelates find themselves exceedingly agrieved and vext against what I have written in point of Law concerning their Writs and Proces That the sending forth of Writs and Proces in their owne name is against all Law and Iustice and doth entrench on his Majesties Prerogative Royall and the Subjects Liberties And here now I make a second challeng against all the Lawyers in the Kingdome in way of fayre Dispute That I will maintaine the Prelates sending forth of Writs and Proces in their owne names to be against all Law and Iustice and entrencheth on his Majesties Prerogative Royall and the Subjects Liberty Least it should be forgotten I speake it againe I here challeng all the whole Society of the Law upon a fayre Dispute to maintaine That the sending forth of Writs and Proces in the Prelates owne names to be against all Law and Iustice and entrencheth on the Kings Prerogative Royall and the Subjects Liberty If I be not able to make it good let me be put to the tormentingest death they can devise Wee prayse the Lord wee feare none but God and the King Had wee respected our Liberties wee had not stood here at this time it was for the generall good and Liberties of you all that wee have now thus farre engaged our owne Liberties in this cause For did you know how deepely they have entrenched on your Liberties in point of Popery If you knew but into what times you are cast it would make you looke about you And if you did but see what changes and revolutions of persons causes and actions have beene made by one man you would more narrowly looke into your Previledges and see how farre your Liberty did lawfully extend and so maintaine it This is the second time that I have beene brought to this place who hath beene the Author of it I thinke you all well know For the first time If I could have had leave given me I could easily have cleered my self of that which was then layd to my charge As also I could have done now if I might have beene permitted to speake That Booke for which I suffered formerly especially for some particular words therein written which I quoted out of Gods Word and auncient Fathers for which notwithstanding they passed Censure on me That same Booke was twice licensed by publike Authority and the same words I then suffered for they are againe made use of and applyed in the same sence by Heylin in his Booke lately printed and dedicated to the King and no exceptions taken against them but are very well taken Aye sayd Dr. Bastwicke and there is another Booke of his licensed wherein hee rayles against us three at his pleasure Dr. Bastwicke and against all the Martyrs that suffered in Queen Maries dayes calling them Schismaticall Hereticks And there is another Booke of Pocklingtons licensed they be as full of lyes as doggs be full of fleas but were the Presses as open to us as they are to them wee would pay them and their great Master that upholds them and charge them with notorious Blasphemy Sayd Mr. Prynne You all at this present see M. Prynne there be no degrees of men exempted from suffering Here is a Reverend Divine for the Soule a Physitian for the Body and a Lawyer for the Estate I had thought they would have let alone their owne Society and not have medled with any of them And the next for ought I know may be a Bishop You see they spare none of what society or calling soever none are exempted that crosse their owne ends Gentlemen looke to your selves If all the Martyrs that suffered in Queen Maries dayes are accounted and called Schismaticall Hereticks and Factious Fellowes What shall wee looke for Yet so they are called in a Booke lately come forth under Authority And such Factious Fellowes are wee for discovering a Plott of Popery Alas poore England what will become of thee if thou looke not the sooner into thine owne Previledge and maintainest not thine owne lawfull Liberty Christian people I beseech you all stand firme and be zealous for the Cause of God and his true Religion to the shedding of your dearest blood otherwise you will bring your selves all your posterities into perpetuall bondage and slavery Now the Executioner being come to seare him and cut off his eares Mr. Prynne spake these words to him Come friend Come burne mee cut mee I feare it not I have learn'd to feare the fire of Hell and not what man can doe unto mee Come seare mee seare mee I shall beare in my body the markes of the Lord Iesus Which the bloody Executioner performed with extraordinary cruelty heating his Iron twice to burne one Cheeke And cut one of his eares so close that hee cut off a peice of his Cheeke At which exquisit torture hee never mooved with his body or so much as changed his countenance but still lookt up as well as he could towards heaven with a smiling countenance even to the astonishment of all the beholders And uttering assoone as the Executioner had done this heavenly sentence The more I am beate downe the more am I lift up And returning from the execution in a boate made as I heare these two verses by the way on the Two Characters branded on his Cheekes S.L. STIGMATA LAVDIS STIGMATA maxillis bajulans insignia LAVDIS Exultans remeo victama grata Deo Which one since thus Englished S.L. LAVDS SCARS Triumphant I returne my face descries LAVDS scorching SCARS Gods greatefull sacrifice Mr. Burtons heavenly and most comfortable Speech which hee made at the time of his suffering both before and while hee stood in the Pillary which was set something distant from the other double Pillary wherein Dr. Bastvvicke and Mr. Prynne stood THE night before his suffering about eight a clocke when he first
execute judgement hee would first come downe and see whither the crime was altogether according to the cry that was come up And with whom doth the Lord consult when hee came downe with his Servant Abraham and hee gives the reason for I know sayth hee that Abraham will commaund his children and household after him that they shall keep the way of the Lord to doe Iustice and Iudgement My good Lords thus stands the case betweene your Honours and us this day There is a great cry come up into your eares against us from the Kings Attorney why now be you pleased to descend and see if the crime be according to the cry and consult with God not the Prelates being the adversary part and as it is apparant to all the World doe proudly set themselves against the wayes of God and from whom none can expect Iustice or Iudgement but with righteous men that will be impartiall on either side before you proceed to Censure which Censure you cannot passe on us without great injustice before you heare our Answers read Here is my Answer which I here tender upon my oath My good Lords give us leave to speake in our owne defence wee are not conscious to our selves of any thing wee have done that deserves a Censure this day in this Honourable Court but that wee have ever laboured to maintaine the Honor Dignity and Prerogative Royall of our Soveraigne Lord the King Let my Lord the King live forever Had I a thousand lives I should thinke them all too little to spend for the maintenance of his Majesties Royall Prerogative My good Lords can you proceed to Censure before you know my cause I dare undertake that scarce any one of your Lordships have read my Bookes And can you then Censure me for what you know not and before I have made my defence O my Noble Lords Is this righteous Iudgement This were against the Law of God and man to condemne a man before you know his crime The Governour before whom S. Paul was carried who was a very Heathen would first heare his cause before he would passe any Censure upon him And doth it beseeme so Noble and Christian Assembly to condemne me before my Answer be perused and my cause knowne Men Brethren and Fathers into what an age are wee fallen I desire your Honours to lay aside your Censure for this day and inquire into my cause heare my Answer read which if you refuse to doe I here professe I will cloath it in Roman Buffe and send it abroad unto the view of all the World to cleare mine innocency and see your great injustice in this cause Lord Keeper But this is not the busines of the day Why brought you not in your Answer in due time Dr. Bastwicke My Lord a long time since I tendred it to your Honour I sayled not in any one particular And if my Counsell be so base and cowardly that they dare not signe it for feare of the Prelates as I can make it appeare therefore have I no Answer My Lord here is my Answer which though my Counsell out of a base spirit dare not set their hands unto yet I tender it upon my oath L. Keeper But Mr. Dr. you should have beene briefe you tendred in too large an Answer which as I heard is as Libellous as your Bookes Dr. Bastw No my Lord it is not Libellous though large I have none to answer for me but my selfe and being left to my selfe I must plead my conscience in answer to every circumstance of the Information L. Keeper What say you Mr. D. are you guilty or not guilty Answer aye or no you needed not to have troubled your self so much about so large an Answer Dr. Bastwicke I know none of your Honours have read my Bookes And can you with the Iustice of the Court condemne me before you know what is written in my Bookes L. Keeper What say you to that was read to you even now Dr. Bastw My Lord He that read it did so murther the sence of it that had I not knowne what I had written I could not tell what to have made of it L. Keeper What say you to the other Sentence read to you Dr. Bastw That was none of mine I will not father that which was none of my owne L. Dorseit Did not you send that Booke as now it is to a Noble mans house together with a Letter directed to him D. Bastw Yea my Lord I did so but withall you may see in my Epistle set before the Booke I did at first disclayme what was not mine I sent my Booke over by a Dutch Merchant who it was that wrote the addition I doe not know but my Epistle set to my Booke made manifest what was mine and what was not and I cannot justly suffer for what was none of mine L. Arund My Lord you heare by his owne speech the cause is taken pro confesso L. Keeper Yea you say true my Lord. Dr. Bastw My noble Lord of Arundell I know you are a noble Prince in Israel and a great Peere of this Realme There are some honorable Lords in this Court that have beene forced out as combatants in a single duell it is betweene the Prelates and us at this time as betweene two that have appointed the feild The one being a coward goes to the Magistrate and by vertue of his Authority disarmes the other of his weapons and gives him a Bullrush and then challenges him to fight If this be not base cowardice I know not what belongs to a Souldier This is the case betweene the Prelates and us they take away our weapons our Answers by vertue of your Authority by which we should defend our selves and yet they bidd us fight My Lord doth not this favour of a base cowardly spirit I know my Lord there is a Decree gonne forth for my Sentence was passed long since to cut of our eares Lord Keeper Who shall know our Censure before the Court passe it Doe you prophesy of your selves Dr. Bastw My Lord I am able to proove it and that from the mouth of the Prelates owne Servants that in August last it was decreed that Dr. Bastwicke should loose his eares O my Noble Lords Is this righteous judgement I may say as the Apostle once sayd What whipp a Roman I have beene a Souldier able to lead an Army into the field to fight valiantly for the honour of their Prince Now I am a Physitian able to cure Nobles Kings Princes and Emperors And to curtolize a Romans eares like a Curre O my honorable Lords is it not too base an act for so noble an assembly and for so righteous and honorable a cause The cause my Lords is great it concernes the glory of God the honour of our King whose Prerogative wee labour to maintaine and to set up in a high maner in which your Honours Liberties are engaged And doth not such a cause deserve your Lordships
following came up to him and like a loving Spouse saluted each eare with a kisse and then his mouth whose tender love boldnes and cheerefullnes so wrought upon the peoples affections that they gave a marvailous great showte for joy to behold it Her husband desired her not to be in the least maner dismay'd at his suffrings And so for a while they parted she using these words Farewell my Deerest be of good comfort I am nothing dismay'd And then the Dr. began to speake these words There are many that are this day Spectators of our standing here Dr. Bastwicke as Delinquents though not Delinquents we blesse God for it I am not conscious to my self wherein I have committed the least trespasse to take this outward shame either against my God or my King And I doe the rather speake it that you that are now beholders may take notice how farre Innocency will preserve you in such a day as this is for wee come here in the strength of our God who hath mightily supported us and filled our hearts with greater comfort then our shame or contempt can be The first occasion of my trouble was by the Prelates for writing a Booke against the Pope and the Pope of Canterbury sayd I wrote against him and therefore questioned mee But if the Presses were as open to us as formerly they have beene we would shatter his Kingdome about his eares But be yee not deterred by their power neither be affrighted at our sufferings Let none determine to turne from the wayes of the Lord but goe on fight couragiously against Gog and Magog I know there be many here who have set many dayes apart for our behalfe let the Prelates take notice of it and they have sent up strong prayers to heaven for us wee feele the strength and benefit of them at this time I would have you to take notice of it wee have felt the strength and benefit of your prayers all along this cause In a word so farre I am from base feare or caring for any thing they can doe or cast upon mee that had I as much blood as would swell the Theames I would shedd it every droppe in this cause Therefore be not any of you discouraged be not daunted at their power ever labouring to preserve Innocency and keep peace within goe on in the strength of your God and he will never fayle you in such a day as this As I sayd before so I say againe Had I as many lives as I have heires on my head or dropps of blood in my veynes I would give them up all for this cause This plot of sending vs to those remote places was first consulted and agitated by the Iesuites as I can make it plainely appeare O see what times wee are fallen into that the Lords must sit to act the Iesuites plots For our owne parts wee owe no malice to the persons of any of the Prelates but would lay our necks under their feet to doe them good as they are men but against the usurpation of their power as they are Bishops wee doe professe our selves enemies till doomes day Mr. Prynne shaking the Dr. by the hand desired him that hee might speake a word or two With all my heart sayd the Doctor The cause sayd Mr. Prynne of my standing here M. Prynne is for not bringing in my Answer for which my cause is taken pro confesso against mee What endeavours I used for the bringing in thereof that God and my owne conscience and my Counsell knowes whose cowardise stands upon Record to all ages For rather then I will have my cause a leading cause to deprive the Subjects of that liberty which I seeke to maintaine I rather expose my person to a leading example to beare this punishment And I beseech you all to take notice of their proceedings in this cause When I was served with a Subpoena into this Court I was shut up close prisoner that I could have no accesse to Counsell nor admitted pen inke or paper to draw up my Answer by my Instructions for which I feed them twice though to no purpose yet when all was done my Answer would not be accepted into the Court though I tendered it upon my oath I appeale to all the world if this were a legall or just proceeding Our accusation is in point of Libell but supposedly against the Prelates To cleare this now I will give you a little light what the Law is in point of Libell of which profession I have sometimes beene and still professe my selfe to have some knowledge in you shall finde in case of Libell two Statutes The one in the second of Queen Mary The other in the seaventh of Queen Elizabeth That in the second of Queen Mary the extremity and heighth of it runs thus That if a Libeller doth goe so farre and so high as to Libell against King or Queen by denomination the higth and extremity of the Law is that they lay no greater fine on him then an hundred pounds with a moneths imprisonment and no corporall punishment except he doe refuse to pay his fine and then to inflict some punishment in liewe of that fine at the moneths end Neither was this Censure to be passed on him except it were fully prooved by two witnesses who were to produce a certificat of their good demeanor for the credit of their report or else confessed by the Libeller You shall finde in that Statute 7. Eliz. some further addition to the former of 2. Mariae and that onely in point of fine and punishment and it must still reach as high as the person of King and Queen Here this Statute doth set a fine of two hundred pounds the other but one This sets three moneths imprisonment the former but one So that therein onely they differ But in this they both agree namely at the end of his imprisonment to pay his fine and so to goe free without any further questioning But if hee refuse to pay his fine then the Court is to inflict some punishment on him correspondent to his fine Now see the disparity betweene those times of theirs and ours A Libeller in Queen Maries time was fined but an hundred pounds in Queen Elizabeths time two hundred In Queen Maries dayes but a moneths imprisonment in Queen Elizabeths three moneths and not so great a fine if they libelled not against King or Queen Formerly the greatest fine was but two hundred pounds though against King or Queen Now five thousand pounds though but against the Prelates and that but supposedly which cannot be prooved Formerly but three moneths imprisonment Now perpetuall imprisonment Then upon paying the fine no corporall punishment was to be inflicted But now infamous punishment with the losse of blood and all other circumstances that may aggravate it See now what times wee are fallen into when that Libelling if it were so against Prelates onely shall fall higher then if it touched Kings and Princes
consideration before you proceed to Censure Your Honours may be pleased to consider that in the last cause heard and censured in this Court betweene St. Iames Bagge and the Lord Moone wherein your Lordships tooke a great deale of paynes with a great deale of patience to heare the Bills on both sides with all the Answers and Depositions largely layd open before you which cause when you had fully heard some of your Honours now sitting in Court sayd You could not in conscience proceed to Censure till you had taken some time to recollect your selves If in a cause of that nature you could spend so much time and afterwards recollect your selves before you would passe Censure How much more should it moove your Honours to take some time in a cause wherein the glory of God the Prerogative of his Majestie your Honours dignity and the Subjects Liberty is so largely ingaged My good Lords it may fall out to be any of your Lordships cases to stand as Delinquents at this Barre as wee now doe It is not unknowne to your Honours the next cause that is to succeed ours is touching a person that sometimes hath beene in greatest power in this Court And if the mutations and revolutions of persons and times be such then I doe most humbly beseech your Honours to looke on us as it may befall your selves But if all this will not prevaile with your Honours to peruse my Bookes and heare my Answer read which here I tender upon the word and oath of a Soldier a Gentleman a Scholler and a Physitian I will cloath them as I sayd before in Roman Buffe and disperse them throughout the Christian world that future generations may see the Innocency of this cause and your Honors unjust proceedings in it all which I will doe though it cost me my life L. Keeper Mr. Dr. I thought you would be angry Dr. Bastw No my Lord you are mis-taken I am not angry nor passionate all that I doe presse is that you would be pleased to peruse my Answer L. Keeper Well hold your peace Mr. Burton what say you M. Burton My good Lords your Honors it should seeme doe determine to Censure us and take our cause pro confesso although we have laboured to give your Honors satisfaction in all things My Lords what you have to say against my Booke I confesse I did write it yet did I not any thing out of intent of Commotion or Sedition I delivered nothing but what my Text ledd me too being chosen to suite with the day namely the fifth of November the words were these c. L. Keeper Mr. Burton I pray stand not naming Texts of Scripture now we doe not send for you to preach but to answer to those things that are objected against you M. Burton My Lord I have drawne up my Answer to my great paynes and charges which Answer was signed with my Counsells hands and received into the Court according to the Rule and Order thereof And I did not thinke to have beene called this day to a Censure but have had a legall proceeding by way of Bill and Answer L. Keeper Your Answer was impertinent M. Burton My Answer after it was entred into the Court was referred to the Iudges but by what meanes I doe not know whither it be impertinent and what cause your Lordships had to cast it out I know not But after it was approoved of and received it was cast out as an impertinent Answer L. Finch The Iudges did you a good turne to make it impertinent for it was as Libellous as your Booke so that your Answer deserved a Censure alone L. Keeper What say you Mr. Burton are you guilty or not M. Burton My Lord I desire you not onely to peruse my Booke here and there but every passage of it L. Keeper Mr. Burton time is short are you guilty or not guilty What say you to that which was read Doth it become a Minister to deliver himself in such a rayling and scandalous way M. Burton In my judgement and as I can proove it it was neither rayling nor scandalous I conceive that a Minister hath a larger liberty then alwayes to goe in a milde strayne I being the Pastor of my people whom I had in charge and was to instruct I supposed it was my duety to informe them of those Innovations that are crept into the Church as likewise of the danger and ill consequence of them As for my Answer yee blotted out what yee would and then the rest which made best for your owne ends you would have to stand And now for mee to tender onely what will serve for your owne turnes and renounce the rest were to desert my cause which before I will doe or desert my conscience I will rather desert my body and deliver it up to your Lordships to doe with it what you will L. Keeper This is a place where you should crave mercy and favour Mr. Burton and not stand upon such termes as you doe M. Burton There wherein I have offended through humane frailty I crave of God and man pardon And I pray God that in your Sentence you may so Censure us that you may not sinne against the Lord. Then the Prisoners desiring to speake a little more for themselves were commaunded to silence And so the Lords proceeded to Censure The Lord Cottingtons Censure I Condemne these three men to loose their eares in the Pallace-yard at Westminster To be fined five thousand pounds a man to his Majestie And to perpetuall imprisonment in three remote places of the Kingdome namely the Castles of Carnaruan Cornwall and Lancaster The Lord Finch added to this Censure MR. Prynne to be stigmatized in the Cheekes with two Letters S L for a Seditious Libeller To which all the Lords agreed And so the Lord Keeper concluded the Censure THe Execution of the Lods Censure in Starre-Chamber upon Dr. Bastwicke Mr. Prynne and Mr. Burton in the Pallace-yard at Westminster the 30th day of Iune last 1637. at the spectation whereof the number of people was so great the place being very large that it caused admiratâ—on in all that beheld them who came with tender affections to behold those three renowned Souldiers and Servants of Iesus Christ who came with most undaunted and magnanimous courage thereunto having their way strawed with sweet hearbes from the house out of which they came to the Pillary with all the honour that could be done unto them Dr. Bastwicke and Mr. Burton first meeting they did close one in the others armes three times with as much expressions of love as might be rejoycing that they mett at such a place upon such an occasion and that God had so highly honoured them as to call them forth to suffer for his glorious Truth Then immediately after Mr. Prynne camme the Dr. and hee saluting each other as Mr. Burton and hee did before The Dr. then went up first on the Scaffold and his wife immediately