Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	king_n	law_n	prerogative_n	1,605	5	10.3114	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05633	A more full answer of John Bastwick, Dr. of Phisick made to the former exceptions newly propounded by another wellwiller to him, against some expressions in his Letany, with his reasons for the printing of it. All set downe as more articles superadditionall vpon superadditionall, against the prelats. This is to follow the Letany as a fourth part of it.; Litany. Part 4	Bastwick, John, 1593-1654.	1637 (1637)	STC 1575; ESTC S104510	13,880	12

then replying that I was not conscious to my self of any delinquency either against God or the King or that deserved convention before any Court of Iudicature in the world and for my part I resolved to dye rather then by basenesse of submission to make my self an offender Vpon which they demanded of mee if I would contend with their Lords grace I then againe answered that I contended with no man but for the truth of God and the honour of the King my Country and Religion and in that contention I would live dye Whereupon one of the cheifest Advocats in v court told me that the Prelat would kill me with his breath which I conses was such a diabolicall expression and a speech of such arrogancy as never I thinke before was heard of and therefore upon that I called him ever after VVilliam the Dragon for the Dragon onely killeth men with his breath as Historians do relate and as the Apocalips witnesseth and had I not been a Physitian and had an Antidote against it what do you thinke would have become of mee when his breath is poyson I must ingenuously confesse it I thinke it is not safe that such a breath should come nigh the King who knowes but that he was the cause of this last yeares plague that killed so many and that hee infected the ayre And for the Prelat of York he would have had mee knocked downe with club law for maintaining the Kings prerogative royall against Papall usurpation and said in open Court that hee was not beholding to the King for his Bishoprick for Iesus Christ made him a Bishop and the Holy Ghost consecrated him when notwithstanding he never performed the office of a Bishop and true Pastor of Iesus Christ but hath ever been a meere drone and a hinderer of all preaching and teaching by all which he may well deserve censure from the King and State as being in a Premunire and the title of an abby lubber But you say they are privy Councellors and that the Angell would not revile the Devill and therefore I have done amisse in that To all which I will breifly answer and so conclude as concerning their dignity so long as they had not by their misdemeanour made themselves delinquents I never impeached it or hurt their renowne in the least but they falling from grace becoming contumacious against God and the King and noysome to all his poore subjects in this condition where now they are I conceive no honour due unto them nor they worthy of any dignity 〈◊〉 they acknowledge their errors crave pardon of God and his most Sacred Majestie And the truth is it is great pitty that there is none of the Nobles that will informe his Highnes of their wickednes by which they have made themselves unworthy of all honour much lesse to be of his privy Councell and most secret admission they are the privy members of the Clergy that stand up against all goodnes and adulterate the whole Church And what mischeife may not such men doe who have abandoned all good conscience nay what misery have they not brought all the Kings subjects into For they when they are most disloyall and pernicious to Church and State yet make the King beleeve that they are his best subjects and the support of his Crowne and Dignity and the onely upholders of Government thus they prate also in open Courts and this hath ever been the language of Antichrist and his limbs No Pope no Church No Pope no King but present confusion upon all Nations where his Government is called in question when as it is well knowne to all those that are not strangers to the Histories of times that the Bishops of Rome haue made Kings and Emperors their very Vassalls and have been the bane of many florishing Kingdomes and to this day inslave all those Christian Princes and their subjects where ever I say they have power and authority so that the Kings have onely the name but they command and their Cardinalls Preists and Prelats and are attended like Princes their very meat being stood bare to as to Kings For they say Be uncovered my Lords meat is comming up so that they captivate Princes and make themselves Lords Neither can it be otherwise for they have the breeding of all those Kings Princes and they are resolved to keepe them in a perpetuall ignorance for they say that King Henries and King Iames his learning was the overthrow of the church and so long as Princes and Kings were kept in blindnes they then held their possessions and honours in all security but since that they began to looke indeed into learning they found it fatall to them therefore they have now decreed amongst themselves hereafter that Princes and Nobles which they will have the breeding of shall be acquainted with nothing but pleasures or at most with Grammaticall learning Nay they shall be perswaded it is rather a dishonour to a King to know letters then a dignity and that it is not fit for them to looke on a booke it being enough for Kings to have learned men in their Kingdome and a florishing clergie neither is it for them to trouble themselves about learning or religion but to leave it to the reverend Fathers and to put their authority into their hands and they will case them of all cares that way so that they shall in time find a sweet content for they promise to make them a people subject enough which indeed they doe for they make them beggers and slaves and most Kings that they have the tutoring of either children or tyrants and all the Nations where they have place but an unhappy people for they keepe them ignorant and deprive them of the liberty of their consciences and take away the right of the subjects from them For all the Kingdome of Antichrist is a monstrous deformity of Government and such as advanceth it self above all that is called God and tramples upon all states of men so that it is a wonder to mee that all the Kings and Princes in the world do not joyne together to demolish that Babell and to ruine the whore But I much more admire that in this Kingdome where there is so much light so understanding a Prince that the Nobles and Gentry with the Commons do not joyne together to petition his Majestie that we may be eased of this intolerable yoake of these Prelats that are now by their frequent usurpations enimies of his royall prerogative most burdensome to his poore subjects and if there be not some speedy course taken with them will ruine this florishing Monarchy All which is so palpable as all men that see any thing in States affaires may easily behold it There is one thing that I cannot but stand astonished at that so many wise men in a Kingdome should not looke into and perceive the inconvenience of it and the wrong it doth to the whole Nation and that

upon my owne knowledge affirme that never King was more happy in a loyall and obedient people then the King is in them never detrecting obedience to the losse of life liberty and estates but as they were borne under obedience desire to live and dye in that condition and are ever most willing to spend their best blouds for his honour crowne and dignity or in the cause of any of his allies which is well knowen to the whole Christian world And yet notwithstanding all this their condition is most greivous whether yea respect soule or body liberty or meanes they being every where deprived by the Prelats of their faithfull and true honorable Pastors and diligent teachers by which the keys of heaven are taken from them and idle drones and Epicures put in their places who neither feed the people themselves with the bread of life nor will let others doe it or suffer them to provide for their owne soules good but if they goe into any other parish to heare the word when they have none at home then they hoyst them up into the high Commission and there ruine and undoe them or if the people for feare are deterred from hearing of sermons and seeking to be acquainted with the word of God and if there chance a two or three neighbours to meet together for to conferre about holy things or in every thing observe not all their vaine and needles yea too too chargable and burdensome Ceremonies any of these things are matter enough to procure perdition and destruction unto them of body soule and goods as daily experience teacheth us Neither can any secular man Magistrat or Officer be he Iustice of peace Mayor Bayly or Constable Iury-man or witnes or any other doe his office and duty in putting in execution the Kings Lawes either for the honour of the King or his Religion against a delinquent Preist or against any of their impious Officers or write or witnesse the truth against them or the common enimy but they are immediatly hoisted up in their Courts and the King hath forthwith strange informations given against them as if they were notorious delinquents against King Church and State so that they are not onely deserted of all help from his Majestie and Nobles and the Lawes of his Kingdome but made a prey to the mercilesse fury of their enimies and the Prelats being their enimies and parties witnesse Iury and Iudge in their owne cause sit and give sentence against them And whereas Christ would be no Iudge nor divider they howsoever they pretend to be his successors judge the poore people most cruelly and divide not onely their inheritance but give away their whole estates and commit their soules to the Devill and commit their bodies to eternall prisons to the utter undoing of them their poore wives and children and that upon every triviall occasion and many times against all Lawes of God and nature and captivate the poore people and keepe them in a greater slavery both for soule and body then ever Pharao did And whereas Christ came to heale cure and spilt his owne precious bloud for the redemption of others and no sooner was Malchus his eare cut off but hee put it on againe they spill the blood of the people and cut off their eares at pleasure yea with ignorance and cruelty murder them soules and bodies of all which no subject can be ignorant that knoweth any thing and I by woefull experience have found it so that for my particular I may truely say that in respect of our gracious King and his clemency I had rather live with bread and water under his regiment then in all plenty under any Prince in the world yet in respect of the Prelats tyranny who abuse the authority committed into their hands I had rather live under the grand senior in the meanest condition then where they domineer with all plenty for by their cruell proceedings cursed inhumanity they so imbitter our lives and make us so odious both in Court and Countrey and such a prey to every prophane Preist that our lives are not onely irksome unto us but our being and living a very burden so that death is most welcome for by that and that onely we are set at liberty And I dare presume that of what I now say ten thousand thousands will witnes with mee of the truth of it For it is the Prelats that have onely enslaved us against all the Lawes of God and the Land and have made us hatefull to all men and a spectacle of men and Angels and yet they perswade his royall Majestie that they are his most loyall and faithfullest subjects and all those they accuse for Puritans the pest and plague of his Kingdome and seek with Human the extirpation of them all and by all manner of oppressions make thousands of them fly the land and others that have no abilities to support them in strange Countries to eate the bread of affliction and live here with wounded consciences when they put upon them such burdens of Popish Ceremonies and force them upon payne of severe punishment to the observation of so many superstitious performances which by their knowledge and in their consciences they are taught ever to abhorre and by this meanes the people are made miserable every kind of way And all this intolerable bondage procedeth onely from the Prelats who many times arme themselves with his Majesties authority pretending to his Highnes that they onely injoyne those things for order when there is no such matter And while they doe all this annoy to the kings subjects can they challenge the name of Mag●●●●es and be counted among the truely noble Peeres of the Kingdome especially when in their open Courts they renounce his authority and challenge their owne preeminency and dignity 〈◊〉 〈◊〉 and punish his subjects for writing against Antichrist and the Church of Rome which King Iames calls Babylon and Spirituall Egypt and Sodome to the infinit dishonour of King Iames of famous 〈…〉 and the now King their Master by all which proceedings they have made themselves guilty of great contumacy against God and the King and ipso facto are all in a Premunire by which they are fallen from all honour and dignity and are at the Kings mercy as delinquents and such as for my part so long as they continue in that condition I never intend to honour Neither have I cause for my owne particular to think any otherwise of them then of n●cent members of Church and State both by the warrant of King Iames himself and for their carriage towards mee and the Kings best subjects for when I was in the high Commission Court how superciliously the Prelats carried themselves towards mee all the standers by can tell and when the advocats saw the violence of his deportment towards mee and earnestly perswaded mee to an humble submission for otherwise they told mee he would utterly undoe mee which indeed so fell out I

Nobility and great Heroes their station whose first rise to honours was their wisdome and true seruice vnto their Prince and good they did to their country according to that of the heathen fundamentum nobilitatis virtus est So that the true and antient Nobility were such as next vnto their Kings and Princes were for all excellent endowments so singularly qualified as they were not capable of any aspersion and if any had been so black mouthed as to haue layd any blemish vpon their reputation the euill alwaies returned vnto themselues neither was their honour impeached by it but rather illustrated for the whole world was well acquainted with their goodnesse so that their traducers were branded for calumniators amongst the people which was punishment enough and eternall shame vnto them And so sarre were those truly heroicall Spirits from making any lawes about such a thing that they neuer thought so poorely of themselues as that any could speake the least thing to their infamy by which they could wound their reputations and vertuous life And the same goodnesse yet dwelleth in all the ancient Nobility and such as are truely illustrious and magnates so that they are like their Kings and Masters whose dignity no blast of a foule mouth can contaminate among the really vertuous and heroicall and so conscious they are to themselues of their excellent integrity that they will not so much as sully their thoughts with what any clamorous tongue saith much lesse their estimation among the prudent as to make them suppose that they are moued with railings which hurt them no more then the dogs barking against the Moone Notwithstanding since those antient and truely honoured Nobility there haue sprung vp a new generation of Lords who fearing the calumnies of the vulgar as new Lords are a meanes of sounding new lawes haue obtained so much of prudent Princes and Kings who were willing to yeild vnto their weakenes that such lawes should be enacted but with no intent that the vices of such men should be smothered or that those should be punished that were detectors and manifesters of them but onely for both terror and punishment if they had vnworthily defamed their noble families out of their priuat malitious and rancourous minds neither doth the eminency of place in any subiect warrant him securely to doe any thing against the honour of his King and Master or the molestation of his Kingdome and subiects or is the meanest subiect to be punished for doing his duty in this kind for the dignities conferred vpom them in such proximity vnto the King is so much the greater tye vnto them for the due hounouring of their Prince and seeing that next vnto him whose place it is to protect his people they should add their helping hands in seeking the safety and wellfare of them and be indeed mediators betweene the King and the poore people if they had fayled by frailty in their duty and loyalty to his Highnes Now I say when all those that are dignifyed with honours do neither truly honour the King as they should and are so farre from making a sweet harmony between the King and his people as they continually rather put into his royall heart sinister opinions against his best subjects and traduce their best endeavours pervert their words to contrary meanings and make their poore brother a prey for a word as the Prophet I say speaketh and do not onely move the King against them but do in their owne persons and by the authority that they have given them tyrannically abuse the subject to their utter ruine and undoing all such I say are so farre from having any priviledge by the Law as they themselves are delinquents in a high degree of contumacy by such demeanour and are fallen from their dignity Neither do I conceive that any King or people can take it ill at the meanest subjects hand for discovering any such mens practices when I say they are so prejudiciall to the State In the number of which men to say nothing neither of the obscurity of their parentage the meanesse and the poverty of their breeding the beginning of their order and whose image they are the usurpation of their places being by them the sworne rebells of Chris● and the cursed enimies of his Kingdome as I have in diverse books sufficiently shewed I say to speake at this time of none of all these but onely of their present proceeding towards the King their Master towards the Church and Common-wealth in generall and all the poore people and my self in speciall you will quickly perceive that the Prelats are justly to be reputed among the worst of men and not amongst the Nobles for ought I know they and they onely are the cause of all the calamities in Church and State which will manifestly appeare if wee looke either upon the King or true Nobles such as love God the King their Country and Religion And for the Kings most excellent Majesties owne person to speake but that equity and justice require what were ever any precedent Kings in this or any other Kingdome renowned for that is not in him if you respect either vertues morall or theologicall which are the onely honour of Princes I say name any thing for piety wisdome learning prowesse temperance clemency goodnes bounty affability kindnes or whatsoever els was in any other do you not see it in him radically nay doth he not seeme to be composed of goodnes so that never was there any nation more happy in a King then this our Nation is in ours Againe to reflect our eye upon the whole secular Nobility either antient or moderne I say to speake of them in the generall if you accost them and by any occasion have to deale with them you shall find them so excellently inclined and so favouring all vertue and goodnes and of such sweet humanity and kindnes and such honourers and favourers of learning and true vertue as they are exemplar to all other Nations so that for King and Nobility no Nation or Kingdome can compare with ours and yet nothwithstanding all this there is not in the world any Country that the subjects for the universality of them groane under more pressures and are more tyrannically abused then amongst us if you respect either bodies soules or goods having no certaine liberty for a day of either as woefull and lamentable experience hourely teacheth us All which proceeds not either from the King who is goodnes it self and knoweth not how to doe evill or from the Lords or Peeres of the Kingdom who are like their King and Master and fabricated of humanity from whence then I pray you proceed all the greivances of the poore people but from the Prelats who make a prey of the subject upon every triviall occasion and suggest into his royall eare both in publick and private strange relations concerning them as though they were the most disloyall people unto his grace in the world when I can