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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n king_n law_n people_n 4,588 5 5.1230 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A41707 The primitive Christian justified and Jack Presbyter reproved, or, A scripture demonstration, that to be innocent and persecuted is more eligible than to be prosperously wicked delivered in a sermon in the Abby-Church of Bath by William Goulde. Gould, William, d. 1686. 1682 (1682) Wing G1441; ESTC R9434 18,041 33

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and_o if_o you_o will_v pardon_v my_o hasty_a conception_n i_o resolve_v to_o speak_v what_o be_v very_o plain_a innocent_a and_o honest_a consonant_n with_o the_o primitive_a rule_n of_o reform_v and_o preserung_a church_n recommend_v by_o christ_n and_o his_o apostle_n and_o their_o immediate_a and_o best_a successor_n first_o sin_n be_v not_o the_o object_n of_o a_o rational_a man_n choice_n consider_v either_o in_o its_o self_n or_o consequence_n 1._o not_o with_o respect_n to_o its_o self_n for_o it_o be_v de_fw-fr numero_fw-la ineligibilium_fw-la as_o the_o school_n speak_v there_o be_v no_o form_n nor_o beauty_n in_o it_o that_o we_o shall_v desire_v it_o election_n be_v the_o act_n of_o the_o will_n who_o adequate_a object_n be_v good_a and_o so_o sin_n which_o be_v malum_fw-la in_o se_fw-la evil_a in_o its_o self_n can_v be_v proper_o say_v to_o be_v elect_v hence_o it_o come_v to_o pass_v that_o such_o who_o have_v not_o their_o sense_n exercise_v to_o discern_v between_o good_a and_o evil_a choose_v sin_n by_o a_o mistake_n think_v it_o to_o be_v good_a put_v light_n for_o darkness_n and_o darkness_n for_o light_n isaiah_n 5._o 20._o thus_o saint_n paul_n rather_o saul_n before_o he_o be_v convert_v very_o think_v with_o himself_o that_o he_o ought_v to_o do_v many_o thing_n against_o jesus_n of_o nazareth_n and_o christ_n tell_v his_o disciple_n that_o some_o that_o kill_v they_o by_o a_o mistake_a zeal_n shall_v think_v they_o do_v a_o acceptable_a service_n unto_o god_n thus_o iniquity_n in_o practice_n pass_v for_o duty_n and_o error_n in_o opinion_n for_o truth_n and_o evil_a be_v choose_v sub_fw-la ratione_fw-la boni_fw-la not_o for_o its_o own_o sake_n but_o under_o the_o notion_n of_o be_v at_o least_o seem_o good_a other_o choose_v sin_n that_o good_a may_v come_v thereof_o that_o god_n may_v have_v glory_n or_o themselves_o advantage_n by_o it_o this_o be_v object_v against_o st._n paul_n and_o his_o doctrine_n which_o in_o great_a disdain_n 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and_o debauchery_n have_v thou_o a_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d be_v thy_o body_n turn_v black_a and_o sallow_a and_o thy_o beauty_n fade_v it_o be_v probable_o occasion_v by_o a_o too_o great_a delight_n and_o content_v in_o admire_v the_o excellency_n of_o thy_o frail_a complexion_n have_v thou_o a_o paralysis_n be_v the_o use_n of_o thy_o limb_n take_v from_o thou_o it_o be_v sin_n be_v the_o cause_n perhaps_o thy_o hand_n have_v be_v shut_v to_o the_o poor_a or_o thy_o foot_n swift_a to_o shed_v blood_n or_o to_o walk_v in_o the_o path_n of_o ungodliness_n sin_n therefore_o be_v not_o the_o object_n of_o a_o rational_a man_n choice_n because_o it_o be_v the_o soul_n sickness_n and_o the_o source_n of_o all_o bodily_a distemper_n and_o disease_n seven_o sin_n be_v not_o a_o sit_v object_n to_o be_v elect_v because_o it_o be_v the_o unhappy_a parent_n of_o temporal_a spiritual_a and_o eternal_a death_n by_o sin_n death_n enter_v into_o the_o world_n rom._n 5._o 12._o death_n be_v 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