the ensuing Edict given at St. Germans en Laye May 21. 165â— The Declaration of Louis the Fourteenth confirming the Edicts of Pacification Given at St. Germans in Laye May 21. 1652. LOUIS by the grace of God King of France and Navarre To all Persons who shall see these Presents Greeting The late King our most honoured Lord and Father whom God absolve having acknowledged that it was most needful for preserving the Kingdoms peace that his Subjects of the pretended Reformed Religion should be maintained in the full and intire enjoyment of those Edicts made in their favour and that they should enjoy the free exercise of their Religion did therefore take a most especial care by all convenient means to hinder their being troubled in the enjoyment of those Liberties Prerogatives and Priviledges granted them by those said Edicts and having to this purpose immediately upon his coming unto the Crown by his Letters Patents dated May 22. 1610. and since his Majority by his Declaration of the 20th of November 1615. declared that he would that those said Edicts should be executed that so he might thereby ingage his said Subjects to continue in their Duty Now we following the example of so great a Prince and imitating him in his goodness we are willing to do the like Having for those very same Motives and Considerations by our Declaration of the Eighth of July 1643. willed and ordained that our said Subjects of the pretended Reformed Religion shall enjoy all Grants Priviledges and Advantages especially the free and full exercise of their said Religion according to the Edicts Declarations and Orders made on this account for them And for as much as our said Subjects of the said pretended Reformed Religion have given us certain proofs of their affection and fidelity particularly on those occasions which occur'd unto them to our very great satisfaction Be it known that we for these Causes and at the most humble Petition presented to us by those our said Subjects professing the said pretended Reformed Religion and after that we had caused it to be debated in our presence and with our Council We by their advice and from our certain knowledge and Royal Authority have commanded declared and ordained and we do command declare and ordain and 't is our will and pleasure that our said Subjects of the pretended Reformed Religion shall be maintained and preserved as indeed we do now maintain and preserve them in the full and entire enjoyment of the Edict of Nantes other Edicts Declarations Decrees Articles and Warrants done and dispatched in their favour registred in Parliaments and Chambers of the Edict particularly in the free and publick exercise of the said Religion in all those places in which it was accorded them notwithstanding all Letters and Decrees either of our Council or of the Sovereign Courts or other Judgments to the contrary We willing that the transgressors of those our Edicts shall be punished and chastised as disturbers of the publick peace And we command our beloved and faithful Officers in our Courts of Parliament Chambers of the Edict Bailiffs Seneschals their Lieutenants and other our Officers to whom it shall appertain every one in his place that they do cause these Presents to be registred read and if need be published and that the Contents of them be kept observed and maintained according to their form and tenor And because there will be need of this present Declaration in many and divers places we will that unto Copies duly collationed by one of our beloved and faithful Counsellors and Secretaries there shall be as much faith given as to this present Original For such is our pleasure In testimony whereof we have caused our great Seal to be put unto these Presents Given at St. Germain in Laye the 21 st day of May and in the Year of Grace 1652. And of our Reign the Tenth Signed LOVIS And a little lower By the KING Phelippeaux And sealed with the great Seal SECT XX. Now as well at Court as in the Field each strove to proclaim loudest the Deserts of the Reformed The Queen Mother herself ingenuously acknowledged that they had preserved the Government for herself and the young King This is a Truth that cannot be contested and yet as true as it is what I shall add will seem incredible But the Enemies of the Reformed have told it them an hundred times over and the sequel hath perfectly verified it That this Great Service of theirs in Saving the King and Kingdom was the precise the principal and proper Cause of their Ruine and of all those Evils which have since befallen them For their restless Adversaries the Popish Clergy used all endeavours to envenom the sence of that Important Service of theirs in the Minds of the King and his chief Ministers for they never left suggesting to them That if upon occasion the Reformed could save the State from ruine they might likewise upon another and siding with its Enemies utterly overthrow it That therefore in prudence this Party must be suppressed and what good they had done must be no longer regarded but as an Indication of that Mischief which some time or other they were capable of effecting This diabolical Policy which hinders Subjects from serving their Prince to avoid the pulling down upon themselves and children Chastisements instead of Recompences took immediately with the ungrateful Court. For as soon as the Kingdom was setled in Peace the Design was put on foot of destroying the Reformed and that they might clearly understand that it was their Zeal and Loyalty for their King which had ruin'd them Those Cities which had given the noblest Instances of it were first assaulted Immediately on very slight pretences they fell foul on Rochel Montauban and Milhaud three Towns where the Professors of the Reformed Religion had most signalized themselves for the Court's Interests Rochel was plagued with an infinite number of Proscriptions her best Ministers and Citizens being driven out and exiled Montauban and Milhaud are sack'd by Soldiers These were but particular Strokes and the beginning of those dreadful Woes which followed after SECT XXI 'T will be a difficult matter to give in an exact account of those various methods used for their destruction For the malice of their Enemies was exceeding fruitful in plotting and contriving of mischiefs Every day produced a superfetation of them for twenty Years together I will instance but in a few for it would be an endless work to enumerate all These were some of the chiefest First Law-Suits in Courts of Justice Secondly Deprivations of all kinds of Offices and Employments and in general of all manner of ways for subsistence Thirdly The Infractions of the Edicts under the plausible gloss of explaining them Fourthly New Laws and Orders Fifthly Juggles and amusing Tricks Sixthly The animating and exasperating of the Rabble with Hatred and Rage against them and barbarous Cruelties and Torments These were some of the most considerable Machins which the
to be kept by Monsieur Ligonnier in his hands was declared null and rejected and the act of that Synod was ordered to be put in execution and made effectual 42. The Sieur Collinet appealing from the decree of the Provincial Synod of Burgundy this Assembly ordained that that Province should defray the expences of his journey to Court because he was sent thither to carry the verbal process of the Churches of Chaalons Paray c. 43. The Consistory of Mornac appealed from the Decree of the Synod of Xaintonge which had ordained that the said Church should pay unto the Sieur Cocque their Pastor his arrears due unto him from them but this their appeal was rejected by this Assembly who also injoin the said Church to make full payment unto him of his just dues or otherwise they should be deprived of the Sacred Ministry of the Gospel by the next Colloquy of the Isles or by the Provincial Synod who have all authority given them so to do from this Assembly 44. The Sieur Suffran appealed from the Colloquy of Lionnois which had suspended him from his Ministry to which he saith he submitted purely out of fear This Assembly having heard the Deputies of that Colloquy and the arguments of the said Suffran comprised in a Script of His presented to us finds the Colloquy to have judged prudently and piously in every particular of their Sentence and ordaineth that he be provided of a Church as soon as may be in the Province of Lower Languedoc or in some neighbour Province and that in the mean while a portion of Moneys allotted unto the Pastors shall be detained in the hands of the Lord du Candal to be paid unto him With this condition that when as he shall be provided of a Church that portion shall be put upon the score of the Province wherein it lieth and he officiates CHAP. VIII General Matters 1. THE Province of Higher Languedoc and Guyenne proposed that a most humble Petition might be tender'd by them unto their Majesties that they would be pleased to grant unto their Ministers a full maintenance This Synod is of opinion that it were more proper for a Politick Provincial Assembly to make this request than for us which are but an Ecclesiastical 2. The same Province moved another case Whether Consistories might be allowed to give in evidence unto the Civil Magistrate against insolent and outragious persons abusing their Pastors or Elders who called them according to the Duty of their Places before them This answer was returned that that Canon of our Discipline forbidding the discovery unto a Civil Judicature of matters transacted in the Consistory ought not to be restrained to the sole confessions of Crimes but is to be understood in the most comprehensive sence of all things whatsoever excepting only such riots and outrages whose fact being notorious it may be lawful to inform the Magistrate of But as for outragious words of what kind soever they may be Consistories shall apply the censures of the Church to redress and reform them 3. The Province of Higher Guyenne requested that there might be a particular Canon made for removing Elders from their office in the Churches 1614. The 21th Synod and that the time of their coming in and going out might be fixt and limited This Assembly Judgeth that this matter should be left to the prudence of Provincial Synods But nevertheless it ordaineth that if an Elder be deputed unto a National Synod by his Province he shall continue in his office tho the term thereof be expired until such time as he have discharged the trust reposed in him and shall have given an account unto the Province of those affairs concredited to him and dispatched by him in that National Synod 4. Forasmuch as divers Provinces have remonstrated that by Reason of the continuance and growth of ungodliness we be daily threatned with the most dreadful Judgments of God and that there is an indispensable necessity of extraordinary prayers unto the throne of Grace for the prosperity of their Majesties and for imploring the good blessing of God upon the beginning and progress of the Kings personal Government who will be very shortly declared Major and that the publick weal of the State may be promoted the Peace and Union of our Churches more firmly stablished that therefore we be called out to celebrate a publick Fast in all the Churches of this Kingdom This Assembly for these causes now-mentioned doth appoint the fourth day of this next September to be observed generally in all the Churches of this Kingdom as a day of Solemn Prayer Humiliation and Fasting And as for those extraordinary Prayers which are used 't is left unto the Churches prudence where they be in use either to continue them or lay them down 5. The Deputies of Berry demanding some alteration in that Canon of the National Synod of Rochell concerning Monks 3 Rochel g. m. 16. See St. Maixant ob 4 upon the same Synod who forsaking their Convents were to be sent back unto their respective Provinces Because it lays a very burdensom charge upon the poor Churches which are utterly unable to Support under it This Assembly Judged it not their duty to make any change in that Canon only it adviseth the Provinces to be very circumspect in their reception of such persons and in the dispensation of their charities lest they become a charge unto the Provinces which do already need relief 6. At the request of the Provincial Deputies of Burgundy and Orleans 2 Syn. of Vitré g. m. 38. our Lords the General Deputies are intreated and exhorted and also by this Assembly to get those Letters Patents for exempting the Pastors of our Churches from all taxes and other subsidies verified they having been already granted And the Deputies of the Provinces in this Synod are charged to carry back this same Petition unto their Mixt Provincial Assemblies that so they may joyn their most humble requests with those of the General Assembly in case it be not done before the time of their meeting 7. The Province of Dolphiny desired that those words Prestre and Préstrise in the 5th Section of our Catechism might be changed into those of Sacrificateur and Sacrificateure because none questioned their sence and meaning and for that words were received by common usage The Assembly did not Judge it any wise convenient to alter these words 8. At the request of divers Provinces it was ordained that our National Synods should not only not innovate any thing in the confession of Faith Catechism Liturgy and Discipline of our Churches unless the matter had been first Proposed by one or more Provinces but also unless it were a thing of very great importance nor should that be resolved on till such time as all the Provinces being duely informed of it had first debated it at home in their respective Synods and if it so happen that any of them shall have considered of it before the
r. should p. 462. l. 3. after by r. the. p. 488. l. 32. f. make paying r. pay in p. 489. l. 54. put the Comma after Amyraud p. 500. dele the last line p. 511. l. 27. f. those r. whose p. 512. l. 26. r. give p. 540. l. 22 23. dele and if it be possible p. 545. l. 49. f. decreeing r. during p. 549. l. 46. after taken insert off p. 550. l. 32. dele dare p. 556. l. 11. f. our r. their p. 567. l. 25. for this r. his p. 568. l. 3. r. but the next time p. 569. l. 26. r. for his Family's subsistence p. 578. l. 18. r. ninety p. 585. l. 8. r. there can be p. 595. l. 3. r. Religion that neither addeth AN INTRODUCTION UNTO THESE COUNCILS THE CONTENTS OF THE INTRODUCTION The State of Religion in France before the Reformation Section 1. The Dawn of it in the Preaching of Waldo 2. And of his Disciples 3. Persecutions raised against them and by whom 4. The glorious Out-breaking of the Reformation how and by what Instruments in that Kingdom 5. The Growth and Progress of it Churches gathered Pure Worship instituted Bible translated into the Mother-Tongue 6. New Persecutions excited The first National Synod 7. Confession of Faith composed and presented to the King 8. The Confession it self in 40 Articles 9. Remarks upon the Confession 10. Discipline designed 11. The whole Body of the Discipline of those Reformed Churches in fourteen distinct Chapters 12. Remarks upon the Discipline And Apology for those Churches Two thousand one hundred and fifty Reformed Churches in France in the Year 1571. They had more than 200000 Martyrs in ten Years time 13. The Acme and Perfection of the Reformation Religion at a stand for 22 Years from the 1572 to the Year 1594. When Henry the Fourth last revolted then began the Reformation to lose ground in France French Ministers Latitudinarians and Accommodators who and for what but condemned by their National Synods 14. The Edict of Nantes with all its Articles The secret Articles of that Edict 15. The President du Thou and the Lord of Calignon spend three Years in drawing up this Edict 16. Observation and Infractions of the Edict Misery of the Reformed after the death of Henry the Fourth 17. The Edict of Nismes granted to the D. of of Rohan and the whole Body of the Protestants 18. Reflections upon this Edict and its Non-observation A Declaration of this present King Louis the Fourteenth confirming all the former Edicts of Pacification with Acknowledgment of the great Services and Merits of the Reformed 19. The true Causes of their Ruin the great Services they had done the King in his greatest needs 20. The various Methods used for the destruction of the Protestants in France 21. Law Suits in many Articles and Cases 22. Great Oppressions by fiery Zealots 23. Protestants ruined by perjur'd Papists 24. Incouragements given to Popish Priests and Missioners The Cheaters cheated 25. The miserable condition of sick Protestants 26. The cruel Oppressions of a French Gentleman 27. A General Inundation of Criminal Processes False Witnesses against Protestant Ministers 28. The Reformed deprived of all Offices Orders for it 29. New Converts freed from paying of Debts Protestants may not dispose of their Estates 30. Violations of the Edict by corrupt Expositions of it 31. The Schools of the Reformed their Colleges and Vniversities suppress'd 32. New Laws made which were a torment to them Those Laws specified and enumerated 33. Protestants may not receive into their Temples any revolted unto Popery Seats in their Temples for the Roman Catholicks 34. Multitudes foreseeing the approaching Storm quit the Kingdom 35. The Protestants ruined by the Verbal Declarations of their King His Letter to the Duke of Brandenburg 36. Juggling Tricks used to mischief the Reformed 37. Five most notable ones 38. The Mob stirred up by Decrees to desire their extirpation by venomous Libels 39. The care and endeavours of the Reformed for their own preservation yet ineffectual 40. Persecutions of the Protestants by Dragoons 41. In Berne their horrible Cruelties to fright the Reformed into Popery 42. A Specimen of those Cruelties 43. The barbarous usage of the Nobles and Commons of the Reformed in France Several memorable Relations of it 44. The Martyrdom of Monsieur Homel 45. The Intendants Bishops Priests and Missioners Ring-leaders in persecution A Form of Abjuration propounded and to be signed by the Protestants 46. A Letter from Metz giving an account of their sad estate there in that City 47. A Letter from Geneva relating the doleful estate of the poor Refugees in that City 48. Consultations at Court for the total extirpation of the Reformed Religion 49. The Edict repealing that of Nantes 50. The wretched estate of the exiled Pastors 51. And of the remaining Protestants in that Kingdom 52. Treacherous dealing with poor Ministers A Letter about it 53. The Pope's Congratulatory Letter to the King 54. A Pastoral Letter to the Brethren groaning under Babylonish Captivity and Tyranny 55. Remarks upon the Manuscript Copies out of which this Synodicon was extracted and composed 56. A Catalogue and Order and Time of the National Synods 57. THE INTRODUCTION SECTION I. The State of Religion in France before the Reformation EVrope a little before the Reformation was universally over-run with Idolatry Superstition Ignorance and Prophaneness The greater part of the Priests said not Where is the Lord and they who should have taught the Law of God knew him not The Pastors also transgressed against him and the Prophets Prophesied by Baal There was like People like Priest sottish brutish and debauched Sect. 2. In this woful estate the Sovereign Mercy of God brake forth as the Sun out of a dark Cloud in a most illustrious manner upon the Kingdom of France visiting it in the first place and before all the Nations of Europe with the saving knowledge of Jesus Christ the Day-spring from on high The verity and purity of Christian Doctrine God's great Ordinance to recover sinful Nations from their Antichristian pollutions is Preached and published unto it Angels as it were from Heaven holy Men and Messengers of God came flying with the little Book of Life in their hands not as a Sealed Vision dark and unintelligible but open plain clear and easy to be understood into the Cities and Towns of that Kingdom and call aloud unto the Inhabitants thereof to repent of all their abominations to turn from all their Idols Superstitious and irreligious practices and to fear and serve God only through Jesus Christ the alone Mediator betwixt God and Man This was done at first by that famous Trumpet of Reformation the blessed Waldo of Lions who being a Neighbour to the Vaudois received the holy Bible and Doctrine of Eternal Life and Salvation from them in the year 1160. It having been conserved in their Valleys times immemorial yea said Fryar Reynerius from the very days of the Apostles Sect. 3. But he was not
alone in this Ministry The Lord raised up and Commissionated many other Worthies to labour in his Vineyard and to gather in his great Harvest of precious Souls for the Fields were already white and longing for the Harvest 'T is true they had a most unkind usage and cruel Entertainment from the Popish Priests and Prelates and from the greater part of the Antichristian World For these wise Men among the People that had skill and understanding in the Visions of God and instructed many yet did according to the Scripture-Prophecy fall by the Sword and by Flame by Captivity and by spoil many days among whom the most renowned were Joseph a Disciple of Waldo who Preached in Dolphiny Henry and Eperon who Preached in Languedoc Arnold Hor who Preached in Albigois and Lollard by whose name the Professors of the Gospel were so called here in England these as they lived zealous Preachers so they died most faithful Martyrs sealing the Truth of Christ with their Hearts Blood as did also many thousands of their Followers Sect. 4. For to exterminate these Hereticks as they were then stiled Pope Innocent the Third published his Croisados granting plenary remission of sins to all Persons that would go to this holy War and destroy them Great Kings potent Princes and noble Lords are all invited commanded and animated to persecute them and in case of neglect on their part they themselves are reputed Favourers and Upholders of them and are exposed to the Thunderbolts of Papal Excommunications and to be deprived of their Crowns Kingdoms Dominions and Lives Thus were the King of Arragon the Counts of Tolouse Beziers and Carcassone served who were all cut off by those prodigious Armies mustered up against them They and many Myriads of their Subjects together with them are most horribly butcher'd and destroyed by the Croisado-Pilgrims Sect. 5. But notwithstanding all the Croisado's Slaughters Massacres and most barbarous Persecutions of the poor Albingenses and Waldenses there was not a total extinction of the Truth it was suppressed but not destroyed as Fire buried under much Ashes it doth at length break out with the more vehement flame Its Professors were dead but the Truth lived it lay concealed in the hearts of the Children of these Martyrs who groaned for a Reformation There was a very great propensity in all the Nations of Europe but especially of France unto it The Papal Power had been crampt by the Pragmatical Sanction in that Kingdom The August Parliament of Paris sixed bounds unto it The learned Sorbonists had several of their Divines who disputed against and decried it Lewes the Twelfth threatned to destroy Babylon When Learning was revived by Francis the First in that Kingdom the Reformation had there its Resurrection Pious and good Men passionately desired and Preached up the necessity of it William Brissonnet Bishop of Meaux promoted it in his Diocess James Fabey born at Estaples in Picardy a Man of great Learning and of an Angelical Life laboured hard in it And in the dawn of the Reformation the Doctrine of the Gospel was embraced by several Persons of great Quality Margaret of Valois Queen of Navarre and Sister to the French King was accused for it by the blood-thirsty Prelates unto her Royal Brother She was indeed a Sanctuary unto God's Fugitives a Covert to them from the storm an hiding place from the Tempest In her House Faber now an hundred years old after a most Heavenly Discourse with the Queen at Supper fell asleep in the Lord. Luther a Divine Herald publisheth the Gospel in Germany Zuinglius one year before him and without any knowledge of him or correspondence with him had thundered against Indulgences and began the Reformation in Switzerland A little while after Mr. Calvin is called forth by God to be a glorious Instrument of it in France * * * See the Author of Status Reipubl Relig sab Henr. 2. p 10. 11. sub Carolâ— 9. p. 94. And the Lord owneth him and his Fellow-Servants notwithstanding all the storms of Popish rage and fury against them in this great work Insomuch that the whole Kingdom is inlightned and ravished with it and many of the most eminent Counsellors in that Illustrious Senate the Parliament of Paris do profess the Gospel openly and in the very presence of their King Henry the Second though to the loss of Honour Estate and Life It was now got into the Court and among Persons of the highest Quality Many Nobles some Princes of the Blood dare espouse its Cause The Blood of the Martyrs proving the Seed of the Church and as Israel of old so now the more the Professors of the Gospel are oppressed and persecuted the more are they increased and multiplied Sect. 6. The Reformed form themselves into regular Church-Assemblies separating themselves as the Primitive Christians did from the unbelieving Jews and their Synagogues so from the unbelieving Papists and their idolatrous Worship It was the great care of the first Reformers to preach up sound Doctrine to institute and celebrate pure Evangelical Worship and to restore the ancient Primitive Discipline They set up purity of Worship according to the Scripture Rule The Holy Bible was translated by Olivetan Uncle unto Mr. Calvin and a Minister in the Valleys of Piedmont from the Original Hebrew and Greek into the French Language He had not any assistance nor incouragement unto this work from any great Prince or State and yet finished it in one Year The Lord blessed him in his undertaking wonderfully that he should begin and finish it in so short a time This Star scatters bright Beams of Heavenly Light and Truth into the dark Corners of the Land to the inlivening and comforting of many thousands of Souls Now the Fountain of Life is opened and the Waters thereof flow down in plenteous streams from the Throne of God and the Lamb to the cleansing quickning and refreshing of the City of God This Holy Bible is read in their solemn Meetings in the great Congregations This divinely inspired Scripture is perused and studied by Nobles and Peasants by the Learned and Ideots by Merchants and Tradesmen by Women and Children in their Houses and Families by this they be made wiser than their Popish Priests than their most subtle Adversaries By this they stop the mouths of Gainsayers and put them to silence and confusion Clement Marot a Courtier and a great Wit was advised by Mr. Vatablus Regius Professor of the Hebrew Tongue in the University of Paris to consecrate his Muse unto God which Counsel he embraceth and translateth fifty of David's Psalms into French Meeter Mr. Beza did the other hundred and all the Scripture-Songs Lewis Guadimel another Asaph or Jeduthun a most Skillful Master of Musick set those sweet and melodious Tunes unto which they are sung even unto this day This holy Ordinance charmed the Ears Hearts and Affections of Court and City Town and Country They were sung in the Louvre as
shall not be obliged to do it in any other manner than by listing up of their Hand Swearing and promising by God that they will speak the truth nor shall they be bound to take out a Dispensation for that Oath given by them in passing of Contracts and Obligations XXV We Will and Ordain That all those of the said pretended Reformed Religion and all others who have followed their Party of whatsoever estate quality or condition they may be shall be bound and constrained by all due and reasonable ways and under the penalties contained in our Edicts to pay and deliver unto Curates and other Ecclesiasticks and to any other Persons to whom they do belong the Tithes according to the use and custom of the places in which they be XXVI All disinheritings or privations made either by disposition of the Living or Testamentary of the dying out of hatred or upon the account of Religion only shall no more take place either for time past or for the future among our said Subjects XXVII And that we may use our best skill for reuniting the hearts of our Subjects as it is our Intention and that we may take out of the way all Complaints for the future We do declare that all those who do or shall make profession of the said pretended Reformed Religion shall be capable of holding and exercising all publick Royal or Seignoral Estates Dignities Offices and Charges whatsoever or in and belonging to the Cities of our Kingdom the Countries Territories and Lordships under our Obedience notwithstanding all Oaths to the contrary and they shall be indifferently admitted and received into them and our Courts of Parliament shall content themselves and all other Judges with an Information and Enquiry into the Life Manners Religion and civil Conversation of those who shall be provided unto those Offices as well of the one Religion as of the other without exacting from them any other Oath than to serve the King well and faithfully in the exercise of their Charges and to keep the Laws as hath been in all times observed And when as ever those said Estates Charges and Offices shall become vacant which are in our gift and disposal we will bestow them indifferently and without distinction of persons upon those who are capable of them as being a matter tending very much to the Union of our Subjects And 't is our mind and meaning that those of the said pretended Reformed Religion shall be admitted and received into all Councils Deliberations Assemblies and Functions which depend upon those matters aforesaid so that upon the account of the said Religion they may not be excluded nor hindred from the injoyment of them XXVIII And we do Ordain That in all Cities and places of this Kingdom there shall be speedily provided in every one of them by our Officers and Magistrates and by those Commissioners whom we shall Constitute for the executing of this our present Edict a place as commodious as may be for the Interrment of the dead of the said Religion And those Burying places which they have had heretofore and of which they have been deprived by reason of the late troubles whatever their quality was shall be restored to them unless that it appear that they be now at present occupied by Edifices and Buildings in which case they shall be provided of some others freely XXIX We most straitly injoin our said Officers to put to their hand that there be no scandal committed at the said Interrments and they shall be bound within a fortnight after it shall be required of them to provide for those of the said Religion a commodious place for the said Burials without using any protractions or delays on pain of being fined in their own private Capacities the summ of five hundred Crowns And the said Officers and all other persons are forbidden to exact any thing for the convoying of the dead Corps upon pain of being guilty of Extorsion XXX That Justice may be rendred and administred unto our Subjects without any suspicion of hatred or favour which is one of the chiefest means to preserve them in Peace and Concord we have Ordained and do Ordain that there shall be established in our Court of Parliament at Paris a Chamber composed of a President and sixteen Counsellors of the said Parliament which shall be called and entitled the Chamber of the Edict and it shall not only take cognisance of the causes and processes of those who profess the said pretended Reformed Religion and live within the Jurisdiction of the said Court but also in the Districts and Jurisdiction of our Parliaments of Normandy and Brittain according to that Authority which shall be attributed to it by this present Edict and this until such time as in every one of those Parliaments there shall be a Chamber established to distribute Justice upon the Places We do also farther Ordain that of four Offices of Counsellors in our Parliament aforesaid remaining of our last Erection four Persons professing the said pretended Reformed Religion being qualified and capable of them and the said Offices be vacant and to be distributed shall be invested with them and received into the said Parliament to wit the first shall be received in the said Chamber of the Edict and the other three in order shall be received into the three Chambers of Inquests Moreover that of the two first Offices of Lay-Counsellors which become vacant by death two persons professing the said pretended Reformed Religion shall be provided of them and these being received shall also be distributed into the two other Chambers of Inquests XXXI Besides that Chamber heretofore established at Castres for the Extent and Jurisdiction of our Court of Parliament of Thoulouse which shall be continued in the state in which it is We have for the self-same Considerations Ordained and do Ordain that in every one of our Courts of Parliament of Grenoble and Bourdeaux there shall be in like manner a Chamber established composed of two Presidents the one a Catholick and the other of the pretended Reformed Religion and of twelve Counsellors six of whom shall be Catholicks and the other six of the said Religion which Catholick Presidents and Counsellors shall be taken and chosen by us out of the Bodies of our Courts aforesaid And as for those of the said Religion there shall be a new Creation of a President and six Counsellors for the Parliament of Bourdeaux and of a President and three Counsellors for that of Grenoble who together with those three Counsellors of the said Religion who are now in the said Parliament shall be imployed in the said Chamber of Dolphiny And the said Offices of the new Creation shall be Created to the same Wages Honours Authorities and Preheminencies as those others in the said Courts And the said Chamber of Bourdeaux shall sit either at Bourdeaux or at Nerac and that of Dolphiny at Grenoble XXXII The said Chamber of Dolphiny shall take cognisance of the Causes
of those of the said pretended Reformed Religion within the Jurisdiction of our Parliament of Provence they not needing to take out Letters of Evocation or other Provisions but in our Chancery of Dolphiny As also those of the said Religion in Normandy and Brittaine shall not be obliged to take out Letters of Evocation nor other Provisions but from our Court of Chancery in Paris XXXIII Our Subjects of the Reformed Religion in the Jurisdiction of the Parliament of Burgundy shall according to their will and choice plead in the Chamber ordained for that purpose either in the Parliament of Paris or in that of Dolphiny And they also shall not be bound to take out Letters of Evocation nor any other provisions unless from out of the said Chanceries of Paris or Dolphiny at their choice and pleasure XXXIV All these said Chambers composed as aforesaid shall take cognisance try and judge Soveraignly and without Appeal by Decree privatively of all others of all Suits and Differences moved or to be moved in which those of the said pretended Reformed Religion shall be the principal Parties or Defendants in demanding or defending in all matters as well Civil as Criminal whether the said Suits and Processes be by writing or by verbal Appeals and if it seem good unto the said Parties and one of them do require it before the Cause come to be contested with respect unto the Processes which may be moved excepting always all matters beneficiary and the Possessors of Tithes not impropriated Patronages of Churches and those Causes in which the rights and duties and Demean of the Church shall be debated all which shall be tryed and judged in the Courts of Parliament without granting any power unto the said Chambers of the Edict to take Cognisance of them As also we will that when as Criminal Processes shall fall out between the said Ecclesiasticks and those of the said pretended Reformed Religion if the Ecclesiastical Person be Defendant in this Case the Cognisance and Judgments of the Criminal Process shall belong unto our Soveraign Courts privatively of the said Chambers or if the said Ecclesiastical Person be Plaintiff and he of the said Religion Defendant the Cognisance and Judgment of the said Criminal Process shall belong by Appeal and finally without Appeal unto those Chambers beforesaid established Moreover those said Chambers shall take Cognisance in times of Vacations of matters attributed by the Edicts and Ordinances unto the Chambers established in time of Vacation every one of them in their Jurisdiction XXXV The said Chamber of Grenoble shall be from this instant united and incorporated with the Body of the said Court of Parliament and the Presidents and Counsellers of the said pretended Reformed Religion shall be accounted and called the Presidents and Counsellors of the said Court and shall be reckoned and taken in the rank quality and number of them And for these ends they shall be first distributed by the other Chambers and then extracted and drawn out from among them to be imployed and serve in that which we ordain anew but always on this condition that they shall assist and have Voice and Sessions in all Deliberations that shall be made when as the Chambers are Assembled and they shall enjoy the same Sallaries Authorities and Preheminencies which the other Presidents and Counsellors of the said Court do XXXVI We will and it is our mind and intention that the said Chambers of Castres and Bourdeaux shall be reunited and incorporated in those Parliaments in the same form as others when as there shall be need of it and that the Causes which have moved us to make the establishment shall cease and there shall be no place left for them among our Subjects And to this purpose the Presidents and Counsellors in them of the said Religion shall be accounted and held for Presidents and Counsellors of the said Courts XXXVII There shall be also a new Creation and Erection in the Chamber Ordained for the Parliament of Bourdeaux of two Substitutes of our Attorney and Advocate-Generals one of which said Proctors shall be a Catholick and another of the said Religion who shall be possessed of the said Offices with competent Sallaries XXXVIII And the said Substitutes shall not take unto themselves any other quality than that of Substitutes and when as the Chambers ordained for the Parliaments of Tholouse and Bourdeaux shall be united and incorporated with the said Parliaments the said Substitutes shall be provided of Offices of Counsellors in them XXXIX The Dispatches of the Chancery of Bourdeaux shall be made in presence of two Counsellors of that Chamber one of which shall be a Catholick and the other of the said pretended Reformed Religion in the absence of one of the Masters of Requests of our Houshold And one of the Notaries and Secretaries of the said Court of Parliament of Bourdeaux shall make his Residence in the place where the said Chamber shall be established or else one of the ordinary Secretaries of the Chancery to sign the Dispatches of the said Chancery XL. We Will and Ordain That in the said Chamber of Bourdeaux there shall be two of the Register of the said Parliament the one for Civil the other for Criminal Causes who shall discharge their Offices by our Commissions and shall be called the Deputies or Commissioners in the Civil and Criminal Office of the Register who notwithstanding may not be abandoned nor revoked by the said Registers in Parliament Yet nevertheless they shall be bound to bring in the Emoluments of the said Registers Office unto the said Registers and the said Deputies shall be paid their Sallaries by the said Registers as it shall be advised and arbitrated by the said Chamber Moreover it shall be ordained that the Catholick Ushers shall be taken out of the said Court or from elsewhere according to our pleasure over and besides which there shall be two new ones erected of the said Reformed Religion and who shall be put into those places without payment of Fine or Fees And all those said Ushers shall be regulated by the said Chamber as well for the exercise and division of their offices as for the Emoluments which they are to receive There shall be also set up by Commission a Payer of Wages and Receiver of Fines in the said Chamber which office shall be given by us to whom we please in case the said Chamber be established any where else than in the said City And that Commission formerly granted unto the Payer of Wages in the Chamber of Castres shall be in full power and effect and the Commission of the Receit of the Fines in the said Chamber shall be joined unto the said Office XLI There shall be good and sufficient Assignments made for the Officers Wages in the Chambers ordained by this Edict XLII The Presidents Counsellors and other Catholick Officers of the said Chambers shall be continued as long as may be and as we shall see meet for our
service and the benefit of our Subjects and when any one shall be dismissed others shall be provided and put into their places before their departure without ever being able during the time of their service to depart or absent themselves from the said Chambers without leave of which a judgment shall be made according to the Causes of that Ordinance XLIII The said Chambers shall be established within six Months till which time if the said Establishment should be so long delayed the Processes moved or that may be moved in which those of the said Religion shall be Parties within the Jurisdictions of our Parliaments of Paris Rouen Dijon and Rennes shall be called out unto the Chamber which is now established at Paris by vertue of the Edict made in the year 1577. or else unto the great Council at the choice and will of those of the said Religion in case they shall require it Those which shall be of the Jurisdiction of the Parliament of Bourdeaux unto the Chamber established in Castres or unto the great Council at their choice and those which shall be of Provence unto the Parliament of Grenoble And if the said Chambers be not established within three Months after this our present Edict shall have been tendered to those our Parliaments that Parliament which shall refuse so to do shall be interdicted the Cognisance and Judgment of their Causes who profess the said Reformed Religion XLIV The Processes which are not as yet judged hanging in the said Courts of Parliament and great Council of the quality beforesaid in whatsoever estate they may be shall be dismissed over unto the said Chambers and to their respective Jurisdictions if one of the Parties being of the said Religion do so require it within four Months after their Establishment and as for those which shall be discontinued and are not yet in a condition to be judged those of the said Religion shall be bound to make Declaration at the first intimation and signification that shall be made them of their being prosecuted and the said time being lapsed they shall not be any more admitted to require such Dismissions XLV The said Chambers of Grenoble and Bourdeaux as also that of Castres shall keep to the Forms and Stile of the Parliaments in whose Jurisdiction they shall be established and shall give judgment in an equal number both of the one and other Religion unless the Parties do consent that it should be otherwise XLVI All Judges to whom the Executions of Decrees Commissions of the said Chambers and the Letters obtained out of their Chanceries shall be directed as also all Ushers and Sergeants shall be bound to put them in Execution and the said Ushers and Sergeants shall execute all Warrants throughout our Kingdom without demanding a Placet or a Visa ne pareatis on pain of being suspended from their Offices and of paying the expences dammages and Interests of the Parties the Cognisance of which shall appertain unto those Parties aforesaid XLVII There shall be no Evocations of Causes granted the Cognisance of which belongeth unto the said Chambers unless in the Case of Ordinances which shall be dismissed unto the next Chamber established according to our Edict and the Division of the Processes of the said Chambers shall be judged of in the next observing the proportion and forms of the said Chambers from which the Processes shall be issued out excepting for the Chamber of the Edict to our Parliament of Paris where the several Processes shall be divided in the self-same Chamber by those Judges which shall be appointed by us and by our particular Letters to this very purpose unless the said Parties would rather wait for the Renovation of the said Chamber And if it so fall out that one and the same Process should be divided among all those mixed Chambers then the Division shall be dismissed over to the said Chamber of Paris XLVIII When as there be exceptions made against the Presidents and Counsellors of the mixed Chambers they shall be only made against six of them to which number the excepting Parties shall be bound to confine themselves but if they will not then there shall be a proceeding unto Tryal without any regard had of the said Exceptions XLIX The Examen of the Presidents and Counsellors newly erected in the said mixed Chambers shall be made in our Privy-Council or by the said Chambers every one in his District when as there shall be a sufficient number of them and yet nevertheless the Oath accustomed shall be taken by them in the Courts where those said Chambers shall be established and if they refuse it in our Privy-Council those of Languedoc always excepted who shall make Oath before our Chancellor or in that Chamber L. We Will and Ordain that the Reception of our Officers of the said Religion shall be adjudged in the said mixed Chambers by plurality of Voices as it hath been accustomed to be done in other Judgments without any need of having more than two thirds of the Suffrages according to that Ordinance from which in this respect only there is a derogation LI. In the said mixed Chambers shall be handled the Propositions Deliberations and Resolutions which belong unto the publick Peace and the particular Estate and Government of the Towns in which those Chambers shall be LII That Article of the Jurisdiction of the said Chambers Ordained by this present Edict shall be followed and observed according to its form and tenour yea and as to all concerns about the Execution or Unexecution or Infraction of our Edicts when as those of the said Religion shall be Parties LIII The Subalternate Royal Officers or others whose Reception appertaineth to our Courts of Parliament if they be of the said pretended Reformed Religion may be examined and received in the said Chambers To wit those of the Jurisdictions of the Parliaments of Paris Normandy and Brittaine in the said Chamber of Paris those of Dolphiny and Provence in the Chamber of Grenoble those of Burgundy in the Chamber of Paris or of Dolphiny at their own choice those of the Jurisdiction of Tholouse in the Chamber of Castres and those of the Parliament of Bourdeaux in the Chamber of Guienne nor may any other Persons oppose their Reception or become Parties against them unless our Attorneys-General or their Substitutes and those who be provided unto the said Offices Yet nevertheless the accustomed Oath shall be taken by them in the Courts of Parliament which hath no power to take any Cognisance of their said Receptions and in case those said Parliaments should refuse the said Officers shall take their Oaths in the said Chambers and after they have so took it they shall be bound to present by an Usher or Notary the Act of their Receptions unto the Registers of the said Courts of Parliament and to leave a Copy thereof collationed with the said Registers who are injoined to Register those said Acts upon pain of the expences dammages and
that they are of the said Religion and honest Men. ARTICLE L. That Act of Indempnity granted unto those of the said pretended Reformed Religion by the 74. Article of this said Edict shall be of force as to all taking away of Royal Moneys whether by breaking up of Coffers or otherwise yea and as for those which were levied upon the River of Charante although they had been affected and applied unto private uses ARTICLE LI. The 49. Article in the secret Articles made in the year 1577. touching the City and Archbishoprick of Avinion and County of Venise as also the Treaty made at Nismes shall be observed according to their form and tenour and there shall be no Letters of Mark given by vertue of those Articles and Treaties but only by the Kings Letters Patents Sealed with his Great Seal Yet nevertheless such as would obtain them may get them by vertue of this present Article and without any other Commission from the Royal Judges who shall take informations of the contrary actings denial of Justice and iniquity of Judgments propounded by those who shall desire to obtain the said Letters and shall send them together with their advice closed and sealed up unto his Majesty that he may Ordain therein according as he shall see reason ARTICLE LII His Majesty accordeth and willeth that Master Nicholas Grimoul be restored and maintained in his Title and Possession of the Offices of ancient Lieutenant-General Civil and of Lieutenant-General Criminal in the Bailywick of Alanson notwithstanding that Resignation by him made unto Mr. John Marguerit and his admission into it and the Provision obtained by Mr. William Bernard of the Office of Lieutenant-General Civil and Criminal in the Court of Eximes and the Decrees given against the said Marguerit resigning it during the Troubles unto the Privy-Council in the years 1586 1587 and 1588. by which Mr. Nicholas Barbier is maintained in the Rights and Prerogatives of the ancient Lieutenant-General in the said Bailywick and the said Bernard in the said Office of Lieutenant at Eximes whom his Majesty hath cashiered and all others contrary to this Article of the Edict Moreover his said Majesty for certain and good Considerations hath granted and Ordained that the Grimoult shall reimburse within the space of three Months the said Barbier of that Revenue which he paid in unto the Casual Parties for the Office of Lieutenant-General Civil and Criminal in the Viscounty of Alanson and of fifty Crowns for charges and he shall order the Bailiff of Perche or his Lieutenant Mortaigne to do it And the money being reimburst or if the said Barbier shall refuse or delay to receive it his Majesty hath forbidden the said Barbier as also the said Bernard after the signification of this present Article to intrude themselves into the exercise of the said Offices upon pain of being guilty of Cheating and he the said Grimoult is put into the possession of his Offices and Rights unto them appertaining and thus doing those Suits which were depending in his Majesty's Privy-Council betwixt the said Grimoult Barbier and Bernard shall be terminated and suppressed his Majesty forbiding the Parliaments and all others from taking Cognisance and the said Parties from all Prosecutions for them Moreover his said Majesty hath undertook himself to reimburse the said Bernard of a thousand Crowns furnished unto the Casual Parties for his Office and of the sixty Crowns for the mark of gold and costs having to this purpose now ordained a good and sufficient assignment which the said Grimoult shall diligently get in and at his sole Charges ARTICLE LIII His said Majesty shall write unto his Ambassadours that they do importunately desire on behalf of all his Subjects yea and for those of the said pretended Reformed Religion that they be not prosecuted for their Consciences nor subjected unto the Inquisition going coming sojourning trading and trafficking in all Foreign Countries Allies and Confederates of this Crown provided that they commit no offence against the Government of those Countreys in which they shall be ARTICLE LIV. It is his Majesties Pleasure that there shall be no inquiry made after the receipt of those Impositions which were levied at Royan by vertue of the Contract made with the Sieur de Candelay and others who succeeded him and he confirmeth and approveth of the said Contract for that time in which it took place in the whole Contents thereof until the 18th day of May now coming ARTICLE LV. Those Riots which were occasioned about Armand Courtines in the Town of Millaud in the year 1587. and of John Reines and Peter Seigneuret together with the proceedings against them by the Consuls of the said Millaud shall by vertue of this Edict be abolished and supprest nor shall it be lawful for their Widows and Heirs nor for the Attorneys-General of his Majesty their Substitutes or other Persons whatsoever to make any mention Inquiry or Prosecution notwithstanding and without any respect had unto the Decree given in the Chamber of Castres the tenth day of March last which shall be null and without effect as also shall be all Informations and Proceedings both of the one and other side ARTICLE LVI All Prosecutions Proceedings Sentences Judgments and Decrees given as well against the late Lord of La Noue and against the Lord Odet of La Noue his Son since their detention and Imprisonment in Flanders which happened in May 1580. and in November 1584. and during their continual imployment in the Wars and for the service of his Majesty shall be void null and of none effect and whatsoever hath ensued in consequence thereof And both the said Lords De la Noue shall be admitted to defend themselves and be restored unto that Condition and State in which they were before the said Judgments and Decrees they not being obliged to refund the expences nor to pay the Fines if they had incurred any nor shall there be alledged against them any non-suit or prescription during the said time Done by the King in his Council at Nantes the second day of May 1598. Signed HENRY And a little lower Forget Sealed with the Great Seal upon yellow Wax HEnry by the Grace of God King of France and Navarre To our Beloved and Faithful Officers holding our Court of Parliament at Paris Greeting We did the last April cause to be expedited our Letters of Edict for the establishment of a good order and peace between our Catholick Subjects and those of the said pretended Reformed Religion Moreover we have granted unto those of the said Religion certain secret and particular Articles which we will to be of the self-same force and vertue and to be observed and accomplished in like manner as our Edict For these Causes We Will We Command and do most expresly injoin you by these presents That the said Articles Signed with our Hand and attacked unto this under the Counter-Seal of our Chancery you do cause to be Recorded in the Register of our
We were pursuing Our Victories the Duke of Rohan the Citizens of Anduze those of Sauve Gange Le Vigan Florac Meruez and all other places of the Sevennes Nismes Aymargues Vsez Milhaud Cornus St. Affrique St. Felix St. Rome of Taon the Pont de Camarez Viane Castres Rogve Courbe Reuel Montauban Caussde Mazeres Saverdun Carlat Le Mas d' Azil and generally all Fortresses and places in the Higher and Lower Languedoc Sevennes Gevaudan Guyenne and Foix the Gentlemen and others who were in Arms yet against Us and Our Service did send their Deputies unto Us to testifie their Repentance for having fallen into Rebellion and promising to yield unto Us in the face of the whole World all that Obedience and Fidelity which good and loyal Subjects owe unto their King they petitioning Us that We would pardon them and grant them an Act of Oblivion for their said Rebellion and for all Matters passed and done by occasion thereof and they offered of their own accord to raze the Fortifications of the said Towns that so there might be no cause given us to distrust their Fidelity or that might minister an occasion unto any one of departing from it and farther to assure Us they would put into our Hands such Hostages out of those Towns and such a number of them as We should demand unto which We did the more readily incline because We would by so rare an Example of Clemency after so many Relapses gain the greater Interests upon the Hearts and Affections of Our Subjects and spare the estusion of their Blood the desolating of the Province and all those Confusions and Calamities which be the inseparable attendants of War We being solely moved hereunto by our meer compassion of their Miseries and desire of their Welfare And this causeth Us to hope that Our said Subjects having such manifest Tokens of that Goodness which is treasured up in our Heart for them will return the more sincerely unto their Duty and that it will serve as an everlasting Cement to keep them inseparably united unto our obedience We waiting for that Grace and Mercy of God in Heaven to touch and illuminate their Minds that they may be reunited unto the Catholick Church and so dry up the Fountain of these most lamentable Divisions For these Causes after that the Hostages of the said Towns were delivered to Us and that We had put them into safe places appointed by Us to this purpose where all and every one of them respectively should dwell until the said Fortifications were perfectly rased and demolished We desirous to take some course about the past Disorders and to prevent the like for the future We do give you to know and understand that after We had maturely debated this Affair with our Council took their advice from Our certain Knowledge full Power special Grace and Royal Authority by this Our present perpetual and irrevocable Edict signed with Our Hand We have declared enacted and ordained We do declare enact and ordain We will and 't is Our pleasure I. That the Roman Catholick and Apostolick Religion shall be set up again and restored in all Towns and places of the said Countreyâ— from whence it had been removed or diverted And all Churches Goods and Ecclesiastical Houses in those said places and Provinces shall be restored unto them to whom they do belong without any suing for the Profits past and received In which Churches and in all those said places the said Religion shall be exercised freely and peaceably without any trouble or obstruction whatsoever But nevertheless we ordain that in all the Monasteries which are in those Towns returned unto their obedience to our Authority that there shall not be placed any other Religious Persons than those who live in a most exact observation of the Rule of their Order according to those Letters which they shall obtain from us II. And whereas we desire above all things to see for the future a perpetual Union among our Subjects tho' we will and intend to maintain them who profess the said pretended Reformed Religion in the free and peaceable exercise thereof and without any trouble yet we cannot but desire their conversion which we beg heartily of God in our daily Prayers Wherefore we exhort all our said Subjects of the said pretended Reformed Religion to divest themselves of all passion that so they may be the more capable of receiving the Light of Heaven and of returning into the Bosom of the Church in which for above eleven hundred Years continuance the Kings our Predecessors have lived without any interruption or change For we cannot any other or better way express unto them our paternal affection than by desiring that they would walk with us in the same Path-way unto Eternal Salvation in which we our selves are going III. We do farther ordain that all Patrons to whom of right it appertaineth shall provide for all the vacant Parishes in those Countreys good sufficient and able Curates and that they so order it that they have a sufficient Income for their Maintenance that so they may acquit themselves worthily of their Functions according to the tenour of those Ordinances made by us the last January or by some other means more commodious according to that Report which shall be made by those Commissioners who shall be deputed by us to this purpose IV. We have remitted pardoned and indemnified we do remit pardon and indemnify unto the said Duke of Rohan and Lord of Soubize and all the Inhabitants of the said Towns and Places and those of the Champain Country which adhered to them all matters passed since the 21. of July 1627. unto the day of the Publication made in every Seneschalsy of these Articles of Grace which we accorded them the 27. day of June last We have discharged and do discharge them of all acts of Hostility raising of Armies leading of Warlike Souldiers Enterprizes by Sea and Land of general or particular Assemblies yea and of that Assembly at Nismes seizing of Ecclesiastical or of the Royal Moneys or of Moneys belonging unto private Persons Coining of Money under whatsoever title or value Imprinted Libels Insurrections and popular Commotions Riots Violences Attempts made upon the two Towns of St. Amand and the Castles of that Lord the taking of the Castles of St. Stevens of Valfrancesquez and Florac and the rasing of it as also the Murder and other Accidents fallen out in that Enterprize upon St. Germier and Castres the last January as also the Inhabitants of Vsez for the Murder of the Sieur du Flos and the Consuls of the said place the Decrees denounc'd against them in the Parliament of Tholouse and in the Court of the Edict of Beziers and the Sieurs D'aubais James Genoier Paul Saussier and Andrew Pelissier for their being named and chosen to be Consuls of Nismes in the year 1627. and their exercise of the said Offices for the said year as also all the Political Consuls and Counsellers
Consistories there was this Question How may we carry ourselves towards those Delinquents who are guilty of Crimes deserving Civil or Corporal Punishments for if you call them into the Consistory their Crime will be published for the Magistrate is usually present in the Consistory The Brethren of Geneva's ANSWER Article I. IT 's very difficult in this case to shut the Doors against those Persons who delight in Sin for one Inconveniency draws on another It is a most mischievous things that the King's Officers being of another Religion are brought by an absolute Power into the Consistory but so it is and there is no Remedy They have more power than could be wished them so that sith we cannot hinder it if they have just cause of punishing Delinquents even let them do it Article II. If it be alledged That this will hinder poor Sinners from a free Confession and Acknowledgment of their Offences and that we shall be utterly disabled to bring them unto Repentance and that there will be a world of Hypocrisie and Ostentation and Dissembling in our Churches But what can't be helpt must be endured till such time as God shall have blessed us with a better Remedy However there may be some course found out whereby poor Wretches who are fallen into scandalous Offences may be saved from Peril Let two or three Members of the Consistory remonstrate to them in private their Miscarriages and though they may palliate and dissemble the matter yet we may be contented to have dealt thus with them In short we must use our best Endeavours to divert the bad Affections of the Church's Enemies from it and to keep them from hurting and doing that mischief to it they would But in case the Crimes be scandalous rather then nourish them let Discipline be exercised In those Towns where the Magistrates are godly Persons and Professors of our Religion there may be means of communicating the matter to them that so they may punish and chastise these Offenders gently and after a Christian-manner who deserve to be punished by Law And so the Consistory shall be exempted of blame and the Confession shall not be made to it but to the Civil Magistrate ANSWER III. Concerning Baptism this is the Contents and Answer of a Letter to certain Arguments urged for the Validity of Baptism administred by private Persons Article I. WE Ministers and Doctors in the Church of Geneva accompanied with our Brethren come from the National Synod of Lions being met together in the Name of God after that we had heard that Case of Conscience propounded to us Whether Baptism administred by private Persons without Office in the Church of God ought to be reiterated or not did unanimously declare this our Judgment That such a Baptism did not in any wise agree with the Institution of our Lord Jesus Christ and therefore consequently is of no force power validity or effect and that the Child ought to be brought into the Church of God there to be baptized For to separate the Ministration of the Sacraments from the Pastor's Office 't is as if one should tear out a Seal to make use of it without the Commission or Letters Pattents to which it was affixed And in this case we must practise that Rule of our Lord What God hath joyned together let no man put asunder This for and in the Name of all the Assembly JOHN CALVIN Article II. And whereas in that Letter there were Reasons to the contrary and that we were desired by the Synod to answer them in Writing we shall do it though we found them very feeble and Impertinent Article III. The first Argument of that Scribler was We must distinguish betwixt the Vertue of the Sacrament which belongeth only unto God to vouchsafe and the outward Sign of which Man is the Minister But this confirms our Assertion because God hath told us by his Son 's own Word who the Persons are that shall administer Baptism Article IV. His second Reason which depends upon the former and to speak properly is but an Accessory to it is nothing to the purpose For tho' Christ only do baptize with his Spirit yet it will not follow that he will not have the Sign and Figure to be annexed unto his Grace Article V. And this self-same Answer will suffice to refute his third Argument For when we reform what hath been done amiss in this Ordinance we do not confine God's Vertue unto the Water for we hold that this is a Counterfeit Baptism a meer Mockery a Prophanation of the Sacrament to whose first Institution we must keep strictly Besides such Language as this is very improper we do not reiterate Baptism for the pretended Baptism is utterly unlawful yea wholly null As for Example If you give a Child a Draught of salt or puddled Water you do not give him again Drink immediately upon it But if you give him an empty Bottle and he suck nothing out of it but Wind you will repair this Fault by giving him Drink in earnest Moreover those Expressions of his Of throwing Water or Plunging are affected and made use of by him to degrade the Usage and Utility of Baptism And we could wish that in handling of such Questions Men were more serious and sober In short either Baptism is unprofitable and appointed to no purpose or else it must be observed according to its Primitive Institution to be a Seal of the Remission of our Sins Article VI. His fourth Argument is altogether frivolous We know God be-thanked that our Spiritual Washing is in the Blood of Jesus and not from the Baptismal Water And he might have spared his pains in mustring up such a number of Texts of Scripture to prove that which none of us ever doubted of for Water in Baptism signifies the Bloud of Christ and the Effects and Fruits thereof accomplished in us by the Holy Ghost And tho' the Lord Jesus is no Respecter of Persons nor doth the Validity of Baptism depend upon the Worthiness or Unworthiness of the Minister yet it will not thence follow that we must not keep to that Order which he hath instituted yea and this also is alledged out of Ignorance For inasmuch as all our Dependance is upon the Word of God the Rule and Standard of our Duty given us by Christ himself if you neglect and slight it in Baptism and let one administer it who hath no Call from God to do it 't is all one as if an Ape as he that hath no Commission to preach the Gospel did administer it Article VII His fifth Argument takes that for granted which will never be yeilded to him viz. That even Baptism administred by an Heretick who hath no Office in the Church is yet held for true Baptism For were this so Baptism would not belong unto the Church but also to Turks and Pagans So that whilst he labours by such sorry trifling Arguments as these to build up Baptism 't is certain that he turns
transmitted Difficulties shall be maturely examined and the Arguments on both sides urged being fair and carefully written down shall be sent unto the National Synod And forasmuch as our present Circumstances will not admit any great Number of Ministers and Elders in this National Synod we are of Opinion that for this time only and during these Difficulties that the Brethren assembled in each Provincial Synod should choose from among them one or two Ministers and as many Elders of the ablest and most expert in Church-Affairs to be sent in the Name of the whole Province who shall come furnished with good Memorials and premeditated Thoughts upon those Difficulties which had been communicated to them The Provinces shall not prescribe any set time or term unto these their Deputies for returning but shall let them tarry in the said Synod as long as there may be need of them and the Charges of the said Deputies shall be defrayed by their respective Provinces And that the National Synod may be no more imployed in Matters already decided by former Synods the Provinces shall be advised to read over carefully the Acts of the past Synods before they prepare their Memorials and to send nothing but what is general â—nâ— of common concern to all the Churches or else that which merits the Resolution of the said National Synod And the Churches of Poictiers which is charged with the calling of the next National Synod shall be informed of all this that they may intend their Duty CHAP. XI General Advertisements unto the Churches XXIV THE Printers in every Province shall be advised That whereas at the end of Psalm-Books and Catechisms they do add the Confession of Faith of our French Churches that they do especially this which begins with these words We believe and confess that there is but One GOD c. and which hath an Epistle prâ—fixed to it dedicated to the King and not that other Confession which begins thus Forasmuch as the Foundation of Faith c. not but that both are conformable in Doctrine And hereof also Notice shall be given to the Printers of Geneva Elders not to be displac'd without great cause XXV Although the Elders Office as now used by us be not perpetual as is exprest in the 35th Article of the Discipline nevertheless the Churches shall be admonished not to discharge their Elders but for great Causes whereof the Consistories shall take Cognizance that so the Church may be be conducted after the bed manner by Persons well verst in her Government XXVI Ministers in places appointed by the King and in all others are advised not to receive the Members of any other Churches unto the Lord's Supper without a sufficient Attestation produced by them under the hand of their Pastors or Elders if it may be had No Books must be written ridiculously but Modesty is to be observed in them XXVII Ministers and others whom God hath endowed with Gifts and Abilities to write in Defence of the Truth are requested not to publish their Thoughts in a ridiculous or injurious manner but to keep to that Modesty and Gravity which becomes the Majesty of God's Word and to observe that self-same Modesty and Majesty in their Sermons and in their ordinary Stile to use the Language of God's Spirit in the Holy Scripture Schollars to be maintained by the Churches in the Universities XXVIII Because there is every-where a visible decay and a great want of Ministers and that some provision may be made for a Succession the Churches shall be admonished by our Brethren the Provincial Deputies that such as are rich would maintain some hopeful Schollars at the Universities who being educated in the Liberal Arts and Sciences and other good Learning may be fitted for and employed in the Sacred Ministry XXIX Altho' in our Churches for the most part the Lord's Supper is administred only sour times a Year yet the more frequent Celebration of it is very desirable due Reverence in approaching to it being always observed because it 's most beneficial for God's Children to be exercised and grow in Faith which is done by the frequent usage of the Sacraments as also because this was the Practice of the Primitive Church Nâ—â—â—e mâ—n may not carry with them in their Journeys the Ministers of the Churches leaving them â—â—â—upplied XXX Ministers being given to the Service of the Church and not to the Persons and Palaces of Great Lords altho' their Families may equallize in Numbers some Churches yet their Lordships shall be desired not to carry away with them in their Removals or Travels abroad with their Families the Churches Ministers least thereby they be left unprovided XXXI Lords and Gentlemen shall be censured according to the Discipline of our Churches if after frequent Admonitions they entertain in their Houses scandalous and incorrigible Persons especially if they suffer Priests to sing Mass or by Dogmatizing to debauch their Domesticks or if having cashiered them they shall again receive them into their Service XXXII The Churches shall be admonished to beware of a Book written by Mr. Charles Du Moulin Entituled Vnio quatuor Evangelistarum because in it there be divers Errors as about Limbus Free-will and the Sin against the Holy Ghost and the Lord's Supper and in particular about the Calling of Ministers and Church-Discipline which he treats with scorn and would totally subvert The Faithful also are warned not to assist at any of his Sermons or Sacraments it being against the Discipline of our Church Modesty to be kept in Attire See the Synod of St. Foy General Matters Art 2. The Faithful must use Charity towards their Brethren or Sisters that have forsook their Monastries XXXIII Ministers shall exhort their People to be modest in their Habits and that they themselves do in this and all other Matters give them the best Example forbearing all Gaudery in their own Persons and in their Wives and Children XXXIV They whose Brethren and Sisters have quitted their Monastery that they might serve God in freedom of Conscience shall be exhorted to admit them unto a part of their Estate at least they shall be compelled by all Censures to afford them Maintenance and a competent Pension according to their ability For they would otherwise shew themselves void of Natural Affection The End of the Second National Synod of Paris THE ACTS DECISIONS and DECREES OF THE VI. National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE Held in the Town of VERTVEIL and Province of AVGOVLMOIS the First Day of September 1567. THE CONTENTS of this SYNOD CHap. I. Moderator Alterations and Annotations upon the Church-Discipline Chap. II. Marriage of Excommunicated Persons and Infidels Provincial Synods Reading of the Holy Scriptures Bread in the Lord's Supper to be taken by them who can't the Cup Church-Government Loan of Ministers Pastors deserting their Churches Rejection of Church-Officers Chap. III. A Case of Conscience about a Deaf and Dumb Man's
they should carry and behave themselves wherefore leaving unto Notaries to follow their ordinary business in the way and manner prescribed to them nothing hinders but that the Church may make Espousals by words de proesenti XLIII All excessive and scandalous Usuries shall be severely forbidden and condemned Usuries forbidden XLIV After these words The Superstition of the Romish Church in the second Article of particular Orders there shall be these added And the said Printers and Booksellers are exhorted not to sell any scandalous Books relating to Idolatry or Impudicity or such at have a tendency to corrupt good manners Not lawful to marry the Widow of the Wise's Brother XLV As to that Case propounded Whether a Man might lawfully marry the Widow of his Wife's Brother we judge That over and above what has been determin'd by others formerly in this matter that there is a secret affinity between such Parties because in the sight of God the Man and Wife are accounted but one flesh and therefore decency and civility will not permit it Licenses to marry may be taken from the King thô not from the Pope XLVI It is in no wise lawful for any Member of our Churches to address themselves unto the Pope for Dispensations to marry within the degrees prohibited and to remove any present or after Impediments which may or do occur in that holy Estate because in so doing there is an owning and subjection to his Tyrannical Authority But yet in degrees not forbidden by the Word of God which are now forbidden by our Civil Magistrate we may lawfully address ourselves unto the King tor his License XLVII The Faithful shall be admonished both in Sermons and private Conferences not to defer Baptizing their Children unless there be some very great cause inducing them thereunto XLVIII None of our Members in Communion with us shall assist at their Weddings or Wedding-Feasts who that they may marry a Popish Wife do revolt from the Reformed Religion But as for those who have a long while ago left the Profession of our Religion or have been ever Papists it 's left to the prudence of the Faithful to consider what will be most expedient for them and if they go let them take heed of approving the Evil in those Meetings and that they bear no part in the Dances and other Dissolutions which are commonly found and committed at them XLIX For time to come neither Ministers nor any other of the Faithful shall print or publish any of their Writings or private Works without having first obtained the express leave and approbation of their respective Colloquies L. There shall be this clause added to the 12th Article of Figeac And the said Fathers shall make it appear unto the Consistory that they have been diligent in their Duty to hinder as much as in them lay the said Marriages LI. The Province of Brittany is ordered to convoke the next National Synod and shall give Notice thereof three Months before unto all the Provinces as also to the Ministers of Bearn Metz and Sedan and to the Ministers of Princes professing the Reformed Religion The Original of the Acts of this Synod was lodged up in the Archives of the City of Rochel out of which this present Copy was extracted and it was thus signed De Nort Moderator De L'Estang and Scribes chosen and deputed thereunto by the Synod Chauveton Scribes chosen and deputed thereunto by the Synod The End of the Second Synod of Rochel THE ACTS DECISIONS 1583. Synod XII and DECREES OF THE XII National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE HELD At Vitrè in the Castle of the Right Honourable GVY Earl of Laval on the 15th Day of May and ended the 27th of the same Month in the Year 1583 being the Ninth Year or the Reign of Henry the Third King of France and Poland THE CONTENTS of this SYNOD CHap. I. Deputies Names Deputies from the Churches in the Netherlands 18. Synodical Officers chosen Chap. II. General Matters Deputies to be sent from the Reformed Churches of France unto the Dutch Synods and from theirs unto the French Synods 1. Their Confession and Discipline mutually signed Ministers to be lent reciprocally Assessments of Members to be in Churches not Provinces A Case of Conscience 6. Another about Prayer to be used at the Baptisms of Children born in Incest 8. Promises of Marriage by words de praesenti indissolvable Notorious Sinners cast out of the Church 12. A weighty Case of Conscience 13. Baptism to be administred before the last Psalm 14. A Case about Patronage 15. All the Deputies to communicate in the end of the National Synod 16. Whether a Popish Bride may be accompanied to her Church 17. A Case about Womens Habits 18. A Case about Prohibitions against Church Censures 19. Acts for a Synodical Seal and a National Fast 21 22. A Case about ungraceful Church-Members about Ministers delegated out of their Colloquy or Provinces about visiting of the sick 24 25 26. Chap. III. Canons removed from changed in and added to the Discipline Chap. IV. Of particular Matters A deposed Minister petitioning to be restored unto his Office is rejected A Case of Conscience 2. A whole Church deprived of the Ministry for not maintaining their Pastor 4. A Case of Conscience 5. An Apostate Minister exposed and excommunicated 6. Censures upon two other such Delinquents 7. A Minister practising Physick censured 10. the Harmony of Confessions approved 14. A Case about confronting Witnesses 15. A Case about a dissolved Marriage 17. A scandalous Minister deposed 18. A Case about a Pension upon a Benefice 21. King of Navarr's Message unto the Synod 26. A motion for Vnion between the German and French Churches The Appeal of a scandalous Minister rejected 31. A Case about a Man's Marriage with his Wife's Niece 32. Broccard's Book on Genesis again condemned 33. Bellefleur for writing against the Discipline censured An Act for calling the next National Synod THE First Synod of Vitre SYNOD XII CHAP. I. The DEPVTIES There appeared in this Synod on behalf of the Provinces and as their Representatives the Pastors and Elders hereafter named viz. 1. FOR the Province of the Isle of France the Land of Chartres Picardy and Brie Monsieur Matthew Virell Minister in the Church of Marchais in Beavoisis within the said Isle of France accompanied with Claudius de Hames Lord of Felnoy Elder of the Church at Dieppe 2. For Champagne and the Land of Messin there should have served Mr. Fleuret Minister of the Church of Esparnon in Champagne but he fell sick by the way and sent Letters of excuse unto the Synod which were accepted But the Province was censured for not sending an Elder with the said Minister 3. Fox Normandy M. William Feuguero Minister of Basqueville and John de Lamare Deacon of the Church of Veinieres 4. For Brittaine M. Peter Merlin Minister of the Church gathered in the House of the
Such as marry within the Degrees prohibited by God's Word shall not be admitted to the Lord's Table 26. The Revelation not to be expounded without leave from the Colloquy or Synod 27. Such as marry their Children to Papists shall be suspended 28. Cousin-Germans may marry 32. Ministers to be in the Armies 33. Vmpires among Protestants to compose Differences 35. Chap. V. Of Appeals The Case of Monsieur D'Amours a Minister 3. Ou Puy an Erroneous Minister deposed restored again unto his Office 6. Chap. VI. Of Particular Matters De L'Escale an Heretick censured 1. A censured Minister restored 4. The Case of two deposed Ministers revised 5 6. Letters from the Synod to the Church of Metz 8. Letters from Sedan unto the Synod 9. The Petition of a deposed Minister for his Restoration rejected 13. Letters from the Countess of Laval to the Synod 18. Letters from the Synod to the Duke De la Force and Parliament of Pau 19. Cahier to be declared publickly an Apostate Minister 21. M. De Lessars a poor Minister freed from a Bond of Ten Crowns 22. Monsieur De L'Espine Emeritus 23. A deposed Minister not restored 25. A penitent deposed Minister restored 26. Olaxa a deposed Minister how to be dealt with 28. The Case of Monsieur D'Espoir a Minister 30. Chap. VII Roll of Deposed Ministers A Remark upon Cahier the Apostate THE Synod of Saumur 1596. Synod XIV SYNOD XIV Acts of the National Synod held at SAUMUR the Fifth Day of June in the Year of our Lord One Thousand five hundred ninety and six CHAP. I. Of the DEPVTIES Monsieur De la Touche chosen President Monsieur Pacard Assessor And Messieurs Vincent and Chalmot Scribes At this Synod there appeared these Pastors and Elders hereafter named FOR Brittany Master Peter Merlin Minister of the Church and Family of the Lady of Laval and Monsieur de Landauran Elder of the said Church Mr. Rotan was born at Geneva Minister first at Rochel and then at Castres and there he died For the Higher Languedoc and the Higher Guyenne Master John Baptista Rotan sub-delegated by Monsieur Balarand who was deputed by the Provincial Synod held at Figeac in May last 1596. But because of his Sickness he could not be present in the Assembly and the said Monsieur Rotan was accepted in that Quality but with this Proviso That it should not be made a Precedent and the Provinces are charged to acquaint their respective Deputies with it that they ought not to delegate another in their slead I cannot pass by Monsieur Rotan without a Remark which may be read at large in Monsieur D' Aubigny's Histoire Univers liv 4. cap. 11. liv 5. cap. 2. He and one Marlas who afterward revolted with de Serres Cayer the Apostates and de Vaux Ministers finding no Gains nor Preferments to be had in the Reformed Churches of France projected for their own Advancement the Re-union of the two Religions Protestant and Popish they communicate their Design to the Lord of Sansy who afterward turn'd Papist to du Fay Grand-son of the Chancellor L' Hospital to Benoist Parson of St. Eustache to Perron Bishop of Eureux to Dr. Chauveau and to Berangé a Dominiean Fryar and to the Arch-Bishop of Bourges Rotan got himself deputed with some others to the King at Mantes in the Year 1595 and there promised that in a Publick Dispute he would subtilly betray the Cause of the Reformed unto the Romanists But when it come to the push whether it were that out of vanity he would not yield or through remorse of Conscience he drew back and feigned himself sick Monsieur Beraud Pastor of the Church of Montauban entred the Lists in his stead and stoutly maintained the Truth against the Adversaries about the sufficiency of the Scriptures Monsieur de Vaux who was brought off with three Bills one of Two thousand five hundred Crowns and the other two of lesser Sums falls into terror and horror of mind hath no rest night nor day and under this great anguish discovers the whole Plot for their Prevarication unto several Persons of Note and Quality but with dreadful Cries and Groans yet withal assureth them that God will have mercy upon his poor Soul notwithstanding the greatness of his sin for he should die very suddenly which he did the next Lord's Day For having preached to his Congregation and supped with some Friends he took a solemn leave of them and leading his Wife into his Bed-Chamber he pronounced this Stave of the Fifty first Psalm Lo also Lord thou lovest Truth within Within the Heart within the Soul sincerity Therefore to me so gracious thou hast been To make me know thy inward Wisdom's verity And immediately died in the very place Monsieur D' Aubigni relateth how that he unbosom'd himself unto him with many sighs and having confessed his heinous Offence he delivered to him the three Bills which after his Death he gave back again unto his Heirs For Poitou Master Dominick de Losse Lord de la Touche Minister of the Church of Mouchant and St. Fulgent Master Francis L'Oystau Minister of the Church and Family of the Lord Duke la Tremouille and Mons de Fontaines Elder of the said Church Their Temple in which they worshipped God was at Melle For the Lower Guyenne Monsieur de St. Hilary Minister of the Church of Nerac without an Elder Monsieur de Chastelet was excused upon the account of his sickness and the Provinces shall be informed that in case of sickness they ought to substitute another as also to depute unto these Synods one or two Elders For Orleans Berry c. Master John Vian Minister of the Church of Angeau Master Adam D' Orival Minister of the Church of Sancerre and Master Giles d' Albert Junior Citizen of Blois deputed by the said Province For Dolphiny Provence and the Principality of Orange Master Daniel Chamier Minister of the Church of Montlimart Master John de Serres Minister of the Church of Aurenges and there was joyned with him Monsieur Hulson an Elder of that Church but thô he was chosen by the said Province yet he was not present at this Synod For Lower Languedoc Master Laurence Brunier Minister of the Church of Vsez and Theodorick de Combez Baron of Fons Elder of that Church For Normandy Master Giles Gautier Lord of la Bansenie Minister of the Church of Caen and Master Robert du Perron Elder in the Church of Rouan For Lyonnois Forest and Beaujolois Master Lewis Tourquet Elder in the Church of Lyons For Anjou Touraine c. Master Felix du Tronchay Lord of la Noue Minister in the Church of Beaufort Master Francis Greliere Lord of Macefer Minister in the Church of Saumur and Master Briant Niotte and Master Peter Coignet Lord of la Plante Elders in the said Church of Sanmur For Xaintonge Augoulmois and Aunix Master George Pacart Minister of Rochefoucald and Monsieur Chalmot Elder in the Church of
speedy advice of it and in the mean while to proceed against such at shall be found Delinquents according to due course of Law and the Tenour of our Edicts and Ordinances For such is our Will and Pleasure Given at Paris the 24th day of April in the year of Grace 1612. and of our Reign the Second Signed LOUIS And a little Lower by the King in his Council De Lomenie And Sealed with Yellow Wax the great Seal appendant at the bottom with a single Thread CHAP. IX The Synods Declaration against this Proclamation The Letters Patents of His Majesty bore date the 13th of April 1612. And the Synods Declaration was dated the first of Juâ— 1612. 1. HIS Majesties Letters Patents were read containing his Royal Pardon unto them who had called Political Assemblies since that General one held at Saumur which exceedingly surprized and astonished this National Synod and that there might be some remedy provided in time against such Impendent Storm it was judged needful by all the Deputies unanimously to prepare a Declaration on this occasion which should be inserted in this place among our Acts and forth-with Printed that so by this Imprinted Act the Innocency of our Churches might be attested and published to the whole Christian World Here followeth the said Declaration THE Reformed Churches of this Kingdom Assembled in a National Synod at Privas having as it usual took the Oath of Fidelity and Humble Obebedience to their Majesties Command and Service and being informed by divers Deputies of the Provinces that the Kings Letters Pattents were directed to the Parliaments and Courts of the Edict containing an Abolition and Pardon of the faults pretended to have been committed in calling of Particular Assemblies in the several Provinces as also a Pardon for what hath been heretofore and since transacted in them they could not be unsensible of such an horrid dishonour as this done unto them so great so contrary to their Intentions and to that Loyalty they have ever upon all occasions exprest both to the service of his Majesty and the happiness of his Government and they could not but be pierced with a most just grief to see themselves blasted with so great a reproach on the account of the said Provincial Assemblies which have been always held as they were in the Reign of Henry the Great of most happy Memory and since also by a Priviledge granted the said Churches in a Letter Written by her Majesty unto the General Assembly of â—aumur the 22th of August 1611. by which they were commanded every one of them to break up and depart unto their respective Provinces and carry back unto their Principals who had Deputed them the good Intentions of their Majesties Vpon which the said General Assembly inferred their Right and Priviledge of Meeting in particular Assemblies and voted the Congregating of them and ordained that the Deputies of every Province should bring with them their Cahiers to be perused and what reflexions had past upon them and answers given to them which was a matter well-known unto the Lords of the Council nor could they believe it or judge it unreasonable because that in those very Instructions given unto the Commissioners sent by their Majesties into the Provinces about the inexecutions and transgressions of the Edict they were commanded to return home immediatly and without delay that they might be in the Provinces before the meeting of those particular Assemblies and 't is a most certain truth they were for the most part either Authorized by the summons of his Majesties Lieutenants or by the conduct and direction of some one or other of the Presidents in the Soveraign Courts and ever in the Magistrates presence The Kings Officers and other persons of Quality having express charge from their Majesties to be there upon the place and sit with them or otherwise some one of the aforesaid Commissioners sent by the said Provinces did moderate and preside in them None of which would ever have plunged themselves in so much guilt in case there had been any as is now pretended Yea so far were our Lords of the Council from judging us guilty that on the contrary they received all our Cahiers Remonstrances and most humble Petitions framed in those Assemblies with the greatest kindness and have since answered them Insomuch at they never esteemed them Criminal nor needing Abolition and Pardon This grieveth and woundeth deeply the very Souls of all who do Profess the Reformed Religion in this Kingdom because it fastens the blot and brand of a Crime upon them which that they might evade they have on all occasions hazarded both their Lives and Fortunes But they have another and farther ground of Grief and Affliction which it that these Letters Pattents look at if some ill men had a design of kindling again those Flames and reviving once more those old hatreds and animosities of their Fellow Citizens and Countreymen against them which have lain Dead and Buried these many years and that they are seeking a new pretext wherewith their most inveterate Enemies may be hereafter furnished to assault and ruine them and finally to render them odious and execrable to all sorts of persons both at home and abroad within and without the Kingdom Such consequenoes as these cannot but involve them in great troubles cannot but shake and unsettle the repose and tranquillity of the Government and grievously augment their fears and sorrows being compelled after this manner to ease their burdened Spirits and to express their sense and resentments of such great indignities because they cannot but avow themselves the best and most Faithful Subjects that ever their Majesties had or shall have in their Kingdoms and Dominions For which cause the said Churches conformably to those humble Addresses made by their General Deputies unto the Council and to their Petition presented unto the Court of Parliament of Paris the 14th of May last do declare as they have done that they never requested nor demanded nor did by any Letters of theirs endeavour to obtain that Abolition or Pardon that it was never done by them nor are they so much as in word or thought guilty of those imaginary Crimes presupposed in them and that they be ready all of them jointly and singly to be responsible for their actions and to publish them to the whole World openly and at noon-day counting all manner of torments far more easie to be born than that they and their Posterity should be stigmatized with such a shameful brand of Infamy which might hereafter deprive them of that true honour and glory which was ever ascribed to them of being true French-men and to be reputed and accounted by strangers the most Loyal and most Faithful Subjects of His Majesty in the worst times persons uncorruptible and the best and most affectionate unto His Government Moreover they do farther declare that they will not in the least either help themselves or make use in any manner of way of those
years old heretofore Pastor in the Church of St. Stephens in Forest tall of Stature Chestnut-colour'd Hair Head lifted up he was deposed for Adultery by the Province of Vivaretz 3. John Pressac alias Martin born at Montauban formerly Minister in the Church of Brieteste in Albigeois an Apostate of mean Stature about thirty years old he hath little eyes sunk deep into his Head and purblind brown Chestnut Hair pale Visag'd great Nose rash and haughty in speaking 4. N. Laurens an Apostate born at Montpellier a little dwarfish Fellow about thirty years old bald headed black Beard little Eyes great Lips pale-Visag'd formerly Pastor in the Church of Aymargues in Lower Languedoc publickly accused of Adultery 5. Hector Joly formerly Pastor in the Church of Montauban in the Higher Languedoc about Nine and forty years old pretty tall of Stature black Hair'd was deposed by this Synod for the hainous Crime of Fornication 6. Stephen Giraud heretofore Pastor of the Church of Gemauzac in Xaintonge about two and thirty years old high enough of Stature black Hair red Fac'd his Eyes sunk into his Head was deposed by the Synod of Xaintonge with hopes given him and a promise of being restored but he was totally deprived and deposed by this Synod for Drunkenness Adultery and Theft 7. John Cottelier sometimes Minister in the Church of Nismes in the Lower Languedoc about Five and thirty years little of Stature but a well compacted Fellow bald headed black Hair scarce any Beard high Forehead he was deposed for Fornication and other Crimes 8. Paul Daude formerly Minister in the Church of St. John of Gardonenque Deposed by the Sentence of the Provincial Synod of Sevennes and his Deposition was confirmed in this for divers notorious Crimes he is a Fellow about two and thirty years of Age of a flaxen colour'd Hair red Beard a long and ghastly Visage great Nose Ferrets Eyes sunk deep into his Head and yet poreing upon the Earth and short of Stature 9. N. Philippin born at Newcastle in Switzerland tall enough and great necked red Beard a bald uplifted Head wide open Nostrils lame of his right hand he was sometimes Pastor of the Church of Chasteau Dauphin but interdicted the Ministry for divers Natural Infirmities by the Synod of Dolphin and now a Vagabond Done and Decreed in the National Synod of Alez which sate from the First day of October till the Second of December 1620. Signed in the Original by du Moulin Moderator Brunier Assessor Vignier Scribe Papillon Scribe and by all the rest of the Deputies The Synod of Alez began on a Thursday and ended on a Wednesday The Original was lodged in the Archives of Rochell THE Acts Canons Decisions and Decrees OF THE XXIV NATIONAL SYNOD OF The Reformed Churches OF FRANCE AND OF BEARNE HELD IN The Town of Charenton St. Maurice near Paris the First day of September and ended the First of October in the Year of Our Lord 1623. By the Authority and Permission of Lewis XIII King of France and Navarr being the Sixty Fourth King of this Realm in the Fourteenth Year of his Reign In which Sate the First Commissioner for His Majesty the Lord Augustus Galland a Member of the said Communion according to His Majesties Letters Patents of the 17th of April 1623 verified in Parliament the Second of May following it being His Majesties Pleasure that alwayes in all Colloquies and Synods for the future there shall be present an Officer of the King professing the Reformed Religion to represent his Person and see that nothing but Ecclesiastical matters were Treated and Debated in them as had been Decreed by the Edict The CONTENTS of the Synod of CHARENTON Chap. I. THE first Commissioner from the King in a National Synod the Lord Augustus Galland Deputies to the Synod Election of Officers Chap. II. The Kings Commission to the Lord Galland Chap. III. A great Debate about this Commission Chap. IV. Approbation of the Confession of Faith Chap. V. Observations upon the Discipline Chap. VI. Observations upon the Synod of Alez Chap. VII Reflections upon those Observations made by the Synod of Alez on two Acts of the National Synod of Vitre Chap. VIII Reflections upon their Appeals Chap. IX Reflections upon their Chapter of General Matters Chap. X. Reflections upon that of particular Matters Chap. XI Reflections upon their Colledges and Vniversities Chap. XII One Observation on their General Laws for the Vniversities Chap. XIII Appeals unto this National Synod Chap. XIV Of General Matters Chap. XV. A Remarkable passage about Monsieur Primrose Pastor of the Reformed Church of Bourdeaux and Arnoux the Jesuit See G. M. 16. Chap. XVI A Canon passed in Obedience to the Kings Letter that no Ministers should be Deputies unto Political Assemblies See G. M. 17. Chap. XVII The Causes of the French Kings unwillingness to suffer Monsieur du Moulin to be Minister in the Church of Paris or elsewhere in the Kingdom A Catalogue of du Moulins Works Dr. Twisses Testimony of him and them Chap. XVIII Particular Matters Chap. XIX An Expedient to preserve the Churches Peace P. M. 11. Chap. XX. An Account of Curcellaeus another Ecebolius P. M. 17. Chap. XXI Mr Camerons Address unto the Synod P. M. 33. Chap. XXII Of Vniversities and Colledges Chap. XXIII The Lord of Candals Accompts Chap. XXIV A Dividend of Moneys among the Provinces Chap. XXV The Roll of Apostates Chap. XXVI The Decision of the Arminian Controversies Canons about Predestination Election and Reprobation Errors rejected Chap. I. Of Christs Death and Mans Redemption by it Errors rejected Chap. II. Of Mans Natural Depravedness Conversion and Gods Method in it Errors rejected Chap. III. The Saints perseverance Errors rejected Chap. IV. all subscribed by the Moderator and Deputies XXVII Remarks upon some of the Members of this Synod THE FIRST Synod of Charenton 1623. The 24th Synod SYNOD XXIV 1623. In the Name of God Amen The Acts of the National Synod of the Reformed Churches of France held at Charenton near Paris the First of September and divers Dayes after in the Year of Our Lord One Thousand Six Hundred Twenty and Three CHAP. I. The Kings First Commissioner Deputies and Synodical Officers THE Lord Augustus Galland Councellor of the King in His Council of Estate and Attorney-General of the Kingdom of Navarre was Commissionated by His Majesty to open this Synod by his Royal Authority and to be present in all its Sessions as shall be afterwards Declared There appeared as Deputies for the Province of Normandy Mr. Benjamin Basnage Pastor of the Church of Charenton John Maximilian de Baux Lord de L' Angle Pastor in the Church of Roan John Lewis Mustel Esq Lord of Boisroger Elder in the Church of Ponteau de Mer and James de la Loys Elder of the Church of St. l o. As for the Province of Orleans and Berry Mr. Simon Jurieux Pastor of the Church of Chastillon on the Loir James Imbert Durant Pastor of the Church
of our Discipline 7. And forasmuch as the Order and Discipline of our Churches cannot subsist without the being and sitting of Colloquies and Synods your Majesty is most humbly requested to give leave that our Colloquies and Provincial Synods may be assembled in the presence of your Majesty's Commissioners and Deputies according to the ancient Order because the Governours of the Provinces do very much oppose the holding of them and defer their Sessions for a long time together and have hindred divers Provinces from Synodical Assemblies three or four Years together 8. Your Majesty having formerly declared with your own Mouth whenas the National Synod was held last at Charenton in the Year 1623 That it was your Pleasure that those Pastors who were born in other Countries not under your Majesties Jurisdiction should continue in the Exercise of their Office in their respective Churches without ever being disquietted or molested We most humbly beseech your Majesty on their behalf that you would be graciously pleased to grant them your Declaration to this Purpose and also to gratify with the same Favour such as have been received into the Sacred Ministry since the Year 1623 in the presence of your Majesty's Commissioners and Deputies 9. And the Lord Galland having informed this Synod that for the future your Majesty intended to restrain this Favour and only to vouchsafe it to your Majesty's natural born Subjects none others being to be received into the Ministry among us We most humbly beseech your Majesty that this Restriction may be taken off and that your Majesty's wonted Favour may be continued to us in this Particular 10. May it please your Majesty also to repeal those Prohibitions issued out against those very worthy Ministers of the Gospel Mr. Bouterove Banage and Beraud forbidding their personal Presence and Attendance in this Synod and that with your Majesty's License they may having been duly chosen thereunto come into it and take their Place and Vote in it according to their Deputations from their respective Provinces 11. And whereas such as make profession of our Religion are for the most part excluded and deprived of all Offices Charges and Publick Dignities of being Doctors and incorporated into the Colledges of Physicians and of all Employments yea and are not so much as suffered to be Masters in those very Mechanical Arts and Trades in which they had been educated and in which they had served their Apprentiships May it therefore please your Majesty graciously to ordain that they may be indifferently admitted unto those aforesaid Charges and Employments with your other Subjects of the Romish Communion 12. And whereas the Triumphs of your Victorious Arms do proclaim your Majesty's Glory We most humbly beseech your Majesty to augment your own Glory yet a great deal more by extending your Clemency and Pardon unto those many miserable Persons who have been detained for a long time together upon no other score than that of the past Troubles in Chains and Slavery aboard your Gallies and to give forth your Royal Order and Command that they may be delivered and enlarged 13. It hath pleased your Majesty in all those Declarations made by you in favour of your Subjects of the Reformed Religion to promise the Continuance of that Bounty granted us by the late King Henry the Great of glorious Memory and divers times since confirmed by your Majesty to contribute towards the Maintenance of our Pastors and Universities as a Compensation for the Tithes paid by them unto the Curates Yet nevertheless for several Years together we have been totally deprived of this Gratuity and whereas divers Sums of Money had been assigned us for the former Years there yet remains due and unpaid a very considerable Sum amounting to six hundred twenty one thousand eight hundred and twelve Livers And although we have been again and again promised this Grace and Favour and particularly upon the Reduction of the Towns of Lower Languedoc in the Year 1628 and afterward confiâ—med by your Majesty's Answer to our Bill of Grievances at Montauban Yet notwithstanding those very Assignations given us in the Year 1627 have been revoked and those of the three next following Years 1628 1629 and 1630 and for this present Year 1631 are not at all paid in unto us Wherefore we most humbly beseech your Majesty that according to your Royal Promises they may be effectually continued to us and that your poor Subjects of the Reformed Religion may enjoy these Gratuities and be fully satisfied for all the Arrears 14. And whereas your Majesty was pleased upon the restoring the Church-Lands in the Principality of Bearn out of which our Ministers received their Sallaries to assign them a continual Stipend out of the Exchequer and Treasury there and this by the Edict of Restitution which was followed by the Declaration made at Montpellier when you gave Peace unto your Subjects yet nevertheless in prejudice of your Royal Words without any Edict revoking that Assignation past in the making up the Accompts and local Charges of the said Principality the Ministers of the Gospel there have been retrench'd from four hundred and fourscore Livers which they did each of them receive yearly to two hundred and thirty four Livers only yea and this very last Year four thousand Livers more have been taken from them Wherefore may it please your Majesty conformable to your Will declared in your Royal Edicts to stop the course of such Diminutions and to reestablish the aforesaid four thousand Livers which have been retrenched and to continue the paiment of their Sallaries unto the Ministers without ever suffering them to be diverted to any other Uses besides those to which they were designed and appointed in that first Institution made by your Royal Bounty 15. The Deputies who are now sent unto the King are expresly charged most humbly to petition his Majesty that Silence may be imposed on his Lieutenant General in the Parliament of Bourdeaux who hath commenc'd a Suit against the Lord of Vandelincourt Minister in the Church of Marennes and his eldest Son for that their Cause is depending in the Court of the Edict sitting at Agen. CHAP. VII The Deputies return from Court with the King's Answer and Letter to the Synod 16 THE two and twentieth day of this Month those aforementioned Deputies unto his Majesty Monsieur Amyraud and de Villars returned with Letters from his Majesty unto the Synod the Tenour of which followed A Copy of his Majesty's Letter unto the Synod By the KING Dear and Well-beloved WE have seen by your Letter of the 13th Instant and farther understand by word of Mouth from your Deputies and by the Memoirs presented to us the Demands which you have to make us on those Matters debated in your Synodical Assembly and now called by our Writ of Licence to sit at Charenton And forasmuch as we have informed the said Deputies of our Intentions on the greater part of your Demands and that we have given a
not being able to suffer that such Words should be Sworn in this Synod and you be all in this matter which lieth so near his Heart invited to testifie that respect and obedience which you would always render unto whatsoever shall be propounded and ordained by him Moreover he forbids your reception of Foreigners into the Ministry and Pastoral Office among you or their Admission into your Synodâ— or that you so much as speak of their Matters and Restoration who have been dispossessed and ejected out of their Churches by vertue of the Decrees of Parliament and of his Majesty's Letters nor that any Stranger be received And to this purpose it is his Will that â—n all Attestations given unto Scholars and Proposans or Ministers that are to be received there shall be inserted the place of their Birth And to prevent that Aversion for Monarchy which is contracted by them who follow their Studies in Foreign States and Commonwealths such as Geneva Switzerland England and Holland there shall be a Canon expresly made to this purpose and shall be accordingly observed That such Person as have studied in any of those Foreign Universities and offer themselves to be ordained or to be admitted Pastors of any Church shall not at all be admitted And if you shall make such non as this his Majesty assureth you that you will not only do a thing which will be very pleasing to him but which also shall redound very much unto your Advantage And it is his Majesty's Will that no Letters shall be read to open Assembly till they have been first communicated to me and that I have been acquainted with their Contents and that I suffer none to be read which come from any Foreigner Furthermore His Majesty enjoyneth all Pastors and Ministers to preach the Commandments of God and that Obedience which People owe unto their King and that it is utterly unlawful for them to revolt or take up Arms against their Soveraign upon any cause or occasion whatsoever upon which Subject there shall be one Sermon at least made and preached in my Hearing in one of the Sessions of this Synod And you be also farther forbidden from ever using hereafter in your Pulpit-Discourses these Words Scourges Persecution or other such like Expressions which are apt to stir up the Minds of his Majesty's Subjects unto Sedition and to alienate their Affections from his Majesty who is most desirous to maintain and preserve them in Tranquility And to prevent those Disorders which are caused by Books published to the World 't is his Majesty's Pleasure that no Books treating of the Protestant Reformed Religion whether Printed within or without the Kingdom shall be vended by any Bookseller or others till they have been first approved by two Ministers of this Kingdom Moreover his Majesty giveth you to understand that 't is his pleasure that none of the Deputies shall speak of the Infraction of the Edicts and leave those other ways which are permitted them to have such Infractions if any redressed Synods have heretofore done so but this shall not for it is no Judge of these matters Here matters of Doctrin and Church-Discipline only are to be handled And whereas 't is usual for these Synodical Assemblies to complain of their Grievances the King commands me to tell you that he hath far greater cause to complain of the Infractions and Transgressions of his Edicts committed by his Subjects of the Pr. Reformed Religion in contempt of them for they have dared to proceed unto that high Excess of Insolence even since his Majesty began his Reign as to set up Preachings again in Languedoc where they had been suppressed and not only in that Province but elsewhere also and that in an open presumptuous manner against the Publick Peace and the general Laws of the Kingdom which do impartially forbid the Subjects of the one or other Religion to carve out unto themselves Satisfaction and Justice although they were wronged and had the right on their side yea and they have also in divers places by their meer private Authority set up again Preachings besides those which were allowed and appointed by the Commissioners for Executing the Edict of Nantes particularly in such places where the Ecclesiasticks are Lords of the Mannor which is a grievous violation of the Edict Moreover your Ministers do notoriously transgress it by excomunicating such Parents as send their Children to study in Catholick Colledges and have written * * * * * * You have a Specimen of this in a Letter writ by an unknown Person to one Martyn an Apostate Minister which is added to the end of this Synod scurrilously and injuriously of those who have become Converts unto the Roman Catholick Religion Moreover there is a practice among you of diverting the Poor's Mony and Legacies given to Pious uses by employing those Sums towards the Maintenance of your Ministers and to the defraying of Synodical Expences and Reparation of your Temples which Methods and Courses are contrary to those prescribed by the Forty Third Article of particular matters in the Edict of Nants which His Majesty will have observed Upon all which Actions and others of the like nature done in prejudice of his Majesties Authority and the publick Tranquility of whose Preservation his Majesty is so careful he declareth that being the common Father of his People he neither can nor ought to suffer his Edicts to be thus violated and therefore giveth Notice unto his Subjects of the P. R. Religion that they reform these their Miscarriages and you are to exhort them to it and that they demean themselves better for the future that so his Majesty may have no just occasion of offence which he will certainly take at such enterprises as these are and the non-observation of his Edicts And he would believe that you willfully satisfie him on your part and in case you so do his Majesty assureth you of his Royal Protection and of all acts of Kindnesses that you can possibly desire of him for your satisfaction Finally his Majesty having considered that National Synods cannot be held without very great Expences nor without putting such as take long Journeys hither to a World of trouble and whereas many matters and businesses which are reserv'd for these general Assemblies may be terminated with more ease and less Charges in the Provincial Synods which his Majesty permits to be held once every Year for the Conveniency and Discipline of the Churches of the Protestant Reformed Religion for these considerations his Majesty thought good to propound by me unto you Sirs that for time to come you should give all power unto Provincial Synods for knowing regulating and terminating of affairs which may fall out in all the Provinces of this Kingdom the cognizance whereof did only formerly belong unto these National Synods which his Majesty is resolv'd shall never be held any more but when as he thinks meet And to conclude there is a matter of