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cause_n justification_n justify_v sanctification_n 1,666 5 10.7958 5 false
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B08802 Faith & experience:, or, A short narration of the holy life and death of Mary Simpson, late of Gregories Parish in the city of Norvvich: who dyed, anno 1647 in or about the thirtieth yeare of her age after 3 yeares sicknesse and upwards. Containing a confession of her faith and relation of her experience, taken from her owne mouth. To which is added a sermon preached at her funerall, upon Rom. 14. 6,7. / by John Collings. Collinges, John, 1623-1690.; Collinges, John, 1623-1690. Life & death of a true Christian deciphered in a sermon. 1649 (1649) Wing C5316A; ESTC R231574 44,489 160

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the wayes of his worship seeking to him for strength in every estate and condition what ever he put me into whether spirituall or temporall When Satan saw that I indeavored to be holy and strict he set before me a patterne of perfection by his shewing of me perfection I by the strength of Gods grace had such a sight of imperfection that I was Satans policy lost in my owne apprehension and concluded that there was no grace because there was so much imperfection and then God was pleased for to make me apprehend that Jesus Christ must come and take away the imperfections of our duties the defilement of sinne as well as the guilt which he did by revealing those promises which he caused me to rest upon in that 2 Cor. 5. 21. for 2 Cor. 5. 21. he had made him to be sinne for us who knew no sinne that we might be made the righteousnesse of God in him Mat. 1. 21. He shall save his Mat. 1. 21. people from their sins which I beleeved should be done for the future though they were not done for the present so that I saw Christ to be of use to clense me Sanctification seene before Justification before I saw him Iustifying my person which was a great refreshment to my Spirit then I began to make use of those weapons that the Apostle speaks of which are not carnall but mighty through God for the pulling downe strong holds c. and the Lord did give me much sweetnesse by communion with himselfe so that I could goe to him more The spirit of Adoption freely then to any creature under heaven and the more communion I had with him the more strength I had against temptation and corruption I found it to be The benefit of frequent prayer the most excellent means under heaven the more frequent the more familiar with God and now I began in some measure to apprehended what a temptation was in a time of temptation which was halfe a deliverance out of it this through the mercy of God in Christ Jesus I found by experience in prayer and about prayer I found first the subtilty of Satans temptations wherein I found him Sathans malice against the worke of prayer to be as great hinderer of that work of prayer as of any other if he cannot keep from it he will afflict and discourage in it and notwithstanding all this I was by Satan put upon it to question my Condition againe but God gave me a word at the same time to stay my Soule upon it was Gods token to know Paul by behold he prayes from which words I saw God took special notice of those that praid and waited upon him and when the Devill saw me bent upon prayer then he put me upon prayer which in time I saw was his work and in time it proved greatly to the Devils disadvantage and much for my incouragement I found by experience that he is like an Ape imitating what ever good God does in the Soule and there is need of much of God to discern his policy in this particular he hath counterfeit grace as well as God hath true grace and he hath evill Ioy as God hath Soule-refreshing reviving and sweet consolation he will have scriptures as well as God only his are to discourage from duties and Gods to incourage all the wayes of Satan are evill and all the Note wayes of God are exceeding good and his paths are very pleasant When Satan saw he could not defile my soule by one temptation he sets upon me by another and with manifold temptations all at once So that he put my Soule into a darke mist by his temptations and I walked sadly for some Dayes together to the wonderment of my friends that were about me I could not expresse my selfe in any thing because my temptations and tumults in my spirit were so high in many things but the Lord at that time did much stay and refresh my spirit with the word Isay 50. 10. whereby Isa 50. 10. I saw that my condition at that time was no other then was incident to Gods owne people and so the Lord carried me on from one condition to another in straights and revealed no more to me for the present then this that my condition was such as was incident to the Saints The next thing I saw was that Iesus More Illumination Christ was the Iustifier of his people and that Iustification was conveyed to the soule in a way of beleeving and then my Soule said oh that I could beleeve on him that Iustifies the ungodly The more understanding I had of God in that way the more I saw of mine owne filthinesse I saw filthinesse in the holy things of God as performed by me so that I found that word of the Apostle good That in me that is in my flesh dwells no good thing but to will is by the Rom. 7. grace of God present with me but how to doe good I found not which through the grace of God wrought in my Soule a restlesse desire after a Christ in a way of beleeving that so I might fetch strength from Christ for the subduing of every corruption that I might know whether I were in a state of Iustification this I found that the more Satan tempted me that his temptations were as a weapon put into my hand to fight against himselfe withall through the mighty operation of God his strength was made knowne in my weaknesse Still Faith hard God put into my Soule such a restlesse disposition that I could not be satisfied without Christ so that I said within my selfe give me a Christ or I dy and the disposition to beleeving I found very difficult and hard when God set me upon it a work too hard for me without the power of an Omnipotent God which The way of obtaining it made me the more eagarly to persue it at the hands of him who was able to give it God when his set time was come wrought every disposition in me sutable to the grace that hee was about to convey to my Soule and then I saw nothing in any thing either in heaven or earth that could doe me good but the revealing Iesus Christ to my Soule Duties would not justify no inherent grace was no Iustification in it selfe though a fruit of Iustification yet no cause of it Iesus Christ was the all in all both for Sanctification 2 Cor. 3. last and Iustification and there I saw a way to make use of Christ by way of Iustification I saw more fully then before that all my righteousnesse was imperfect but in Christ it was compleate when the love of God was thus discovered to my Soule then it did constraine me to work out of a higher principle then before I thought with my selfe were there no hell to punish nor Heaven to reward yet there was comfort enough in God and in the