contemning the desire of world-lings reioicing more in thy gratious aspect then in al temporal advantages we may ly downe to sleep our last sleep without horror rest in the firme hope of a glorious Resurrection Amen Psa 5. To the cheef musician on Neginoth a Psalm of David It beseecheth audience of God for sundry respects prayeth that he would subvert his Adversaries be mercifull to his Church It may be vsefull when we are oppressed by the enimies of Christ for his Cause c. LOrd weigh my thoughts my words attend My King my God encline thine ear My suites I will to thee commend And thou my voice betime shalt hear I will oh Lord betimes arise And pray wait for thy supplies 2 For thou in sinn hast no delight No evills in thy dwellings be The foole abides not in thy sight The wicked are abhord of thee Thou root'st out all who falshoods prate And bloud guile in man dost hate 3 But I in thy abounding grace Thy house will visite in thy fear And worship in thy holy-place Oh teach me Lord thy Justice there Unto my vewe thy way disclose Because of them that are my foes 4 Their words thoughts are false naught Their throte is like a gaping graue Therfore oh God let them be caught And fall by what they plotted haue Yea seeing they thy foes haue binn Expose them to their swarmes of sinn 5 But chear vp those who trust in thee That such as well thy name affect May still therin triumphant be And joy that thou dost them protect For Lord the just thou shalt reward And sheild-like make thy grace their gard Oh soveraigne Lord God make vs both timely diligent seekers of thy grace Let the due consideration of thy perfections of our natural unworthines cause vs humbly to attend on thee vnfainedly frequenting thy Congregation there truly serving thee according to thine owne ordinance Instruct vs fully in thy way left our spiritual adversaries drawe vs into error Let our experience of their malice subtilety keep vs the more cautious Let them be taken in their owne snares to thy glorie let the faithfull alwaies reioice in thy protection through Iesus Christ our Lord. Amen Psa 6. To the cheef musitian on Neginoth vpon Sheminith a Psalm of David It bewailes the miseries corruptions of the humane nature with penitential expressions emplores Gods mercy c. It may be sung when oppressed by our sinns infirmities we haue invoked God received comforts LOrd in thy rage correct me not To me oh do not roughly speake Nor chide me when thy wrath is hott But pitty me for I am weake Oh Lord vouchsafe to cure my paines For through my bones the torments goe My hart is vext much complaines Good God! hów long shal this be soe 2 Returne help my soul oh Lord Mee let thy meer compassion saue For who in death shall thee record Or give thee praises in the grave With groanes I tire in the nights My bedd in flouds of teares doth swim Through in-ward greefs foes despights Mine cies decay my sight growes dimm 3 But Sinners now depart fro mee God heares my suite my plaint my crie Which let my foes with blushing see And vext greeu'd my presence fly Most awfull God speake favourably to vs in this day of thy offered grace lest in the day of thy wrathfull indignation we be cast into hell sire Behol'd our frailties our torments our horrible distempers Observe into how great perills our desperation may cast vs have mercy oh lord have mercy vpon us miserable offenders Turify our poluted flesh enlighten our bleared eyes cure our wounded harts chear our afflicted spirits revive our fainting soules chase away all our malitious accusers that we escaping the dungeon in which thy praise is forgotten may magnify thy mercies in the land of the living to the vexation of malignant spirits to the honor of thy name for euer euer Amen Psa 7. Shiggaijon of David which he sung to the Lord concerninge the wòrds of Chush the Benjamite It is the Complaint of an innocent vniustly accused referring himself to be iudged according to his inno-cency It may be vsed when the true Church or any members thereof are slandred by their foes c. LOrd God on thee I do depend Me from the spoiler save Lest Lion-like my soul he rend When I no helper have For if oh Lord my God in this My hands found guiltie be If I rewarded him amisse That was at peace with me 2 Nay I to him did mercy shewe Who sought my causeles blame Els let my foe my soul persue And ouertake the same Yea let hlm tread when down I fall My life into the clay And in a dust-heap there-withall Mine honor let him lay 3 Oh Lord thy selfe in wrath advance For wroth my spoilers be According to thine ordinance Arise judge thou me That multitudes to thee may come For their sakes great appear Yea judge them Lord giue me doome As just ag I am clear 4 Confounde the sinners wickednes But still the just maintaine For thou oh God of righteousnes Canst serch both Hart Reine God is my sheild he protects The Godly from decay His doomes are just he corrects The wicked ev'ry day 5 Except they turne his blade he whetts A bowe still bent he hath He shafts for persecutors getts And instruments of death For lo with mischeeues being bigg They first conceive a sinn Next bring forth lies then pitt-falls digg Where they themselues fal in 6 Thus on their heads their mischeeus all Do justly tumble downe And wicked mens devises fall On their devizers crowne For which the justice of the Lord I 'le strive to glorify And will in songs of praise record The name of God most high Eternal God defend vs from slanderous accusations from that roaring Lion who is alway ready to devour vs And though our accusers are often so malitious that in respect of them we may have some appearance of innoceny yet cause vs so to acknowledg our selves guiltie in thy sight that we may be Iustifed by the righteousnes which we have by imputation from thy dear sonn for we have no Innocency but his No Saviour but he nor dare we in our greatest puritie appeare any where but at the Throne of thy mercy which let us who seek the same alwaies obtain let the severity of thy iustice fall only on our Adversaries who despise thy grace that both in mercy iustice thou maist be magnifyed for euer euer Amen Psa 8. To the cheef Musitian vpon Gittith a Psalm of David It sings the glory powre dominion of Christ magnifies the love of God in the admirable exaltation of the humane nature by the incarnation of his Sonn c. It may be vsed to praise God for the great priveledges which we haue
receaved thereby HOw famous Lord our God appears Throughout the world thy glorious Name Above the height of all the Sphears Thou spreadst the splendor of thy fame The mouths of babes thy powr to show And sucklings tongues thou didst ordaine To stopp the mouth of ev'ry foe And their avengings to restraine 2 When on the heav'ns I sixe mine eye And moone starrs thy creatures heed Why careth God for man think I Or why regardeth he his seed He was below thine Angells plac'd And higher now advanc'd is he To rule thy works him raisd thou hast And at his feet all creatures be 3 O're heards flocks in stall solde O're cattell which at randome goe The sov'raigne place he now doth holde And over foules fishes to Yea rule throughout the sea he bears And over all within the same How famous Lord our God appears Throughout the world thy glorious Name Most glorious Lord God thou so lovedst the humane nature that it pleased thee to be made man by the mouths of babes sucklings magnifienge thy great powre by humbling as it were of the Deitie for a tyme to exalt the Manhood for euer For this thy vnexpressible humiliation incomprehensible favour we submissively prostrat our soules and bend the knees of our bodyes to the honor of thy Name beseeching thee that as all other creatures are obediently subiected to thy Sonns Dominion so wee may truly submit our wills to his good pleasure in Act word thought be thanckful for our many priveledges by his blessed Incarnation Resurrection Ascention now for euer Amen Psa 9. To the cheef Musitian vpon Muth-labben a psalm of David Herein the faithfull praise God for many good causes exhort others to do the same It may be vsed to praise the Lord for his many fold mercies vouchsafed to his Church for his just judgments on their foes c. NOw Lord. with all my hart voice Thy wondrous works I le magnify Of thee I 'le sing Of thee reioice And praise thy name oh God most high For thou didst put my foes to slight They fell fled out of thy sight 2 My lawfull cause thou dost vpholde Thou fit'st enthron'd thou judgest right The Gentiles are by thee contrould The wicked thou destroiest quite And thou their names away dost blot For evermore to be forgot 3 Thy slaughters now thou cruel Foe Are to an end for ever brought Those Townes which thou did'st overthrowe Are nameles now out of thought But God still sitteth on his throne Preparing judgment thervpon 4 The world he shall vprightly doome And justly judge the nations all The pore when times of trouble come He gardeth like a castle wall And they who seek know his name Are safe by trusting in the same 5 To God therfore in Syon sing To nations all make knowne his deeds For when to light he blood will bring He poremens wrongs criengs heeds Now also Lord thy grace I crave Oh! mark what woes foes I have 6 Thou sav'st me from the gates of hell That I thy praise with chearfull voice To Syon's daughters may reveal And in thy saving-health rejoice The Gentiles had a pitt-fall wrought But they themselves therin were caught 7 Their Nets have their owne feet en-inar'de And God is by his iudgments knowne The Sinners hands have trapps preparde Whereby them selves were ouerthrowue Thus downe to hell the wicked goe As all who fear not God shall doe 8 There is a time to minde the pore Their hope shall not for ever faile To judge the Gentiles Lord therfere Arise let not man prevaile The Nations fright vntill they see That they are men as others be Selah UUe haue often experience oh God that by thy favour all oppressions insultings secret cruelties shall come to an end and that thy Mercies thy Justice shall everlastingly continue both for the savegard of thy servants to reward the wicked according to their deserts Let this experience therfor be alwaies remembred when we are persecuted or afflicted let our confidence be ever so fixed vpon thee that we may neither be discouraged in Adversitie nor forgetfull in prosperitie to magnifie thy mercies but be readie vpon all occasions to glorifie thee both for the suppression of our foes for all our other deliverances through Iesus Christ our Lord. Amen Psa 10. The Pride Crueltie Prophanesse Fraude of Antichrist Atheists Hipocrites is described God is invoked to redresse it his Dominion acknowledged his mercifull regard of the afflicted is confessed It may be vsed when we are oppressed by temporall or Spirituall Oppressors THy face oh Lord why dost thou hide And stand aloofe so farr Lo Sinners meerly out of pride The Spoile of poremen are Insnare them by their owne devise For of their Lust they boast And praise those Freindes to Avarice VVhome God abborreth most 2 Their scornefull eyes regard not thee Their hartes do thee denay Too high for them thy judgments be Stil greeuous is their way They snuff sleight their greatest Foes And come what mischeeves will Within their hartes they do suppose That they shal prosper still 3 Their mouthes with cursings overflowe Their tongues lie swear vaunt The pore to catch overthrowe Obscured paths they haunt They watch unseene for simple-men To ceaze them vn-aware They lurck like Lions in their denn And slielie them insnare 4 To catch the pore by lowlie shewes Their strength doth help them on They think in hart that God nor vewes Nor careth what is done But rise oh Lord thy powre to showe Leaue not the pore forgot For why should Sinners sleight thee soe And think thou mind'st them not 5 Thou see'st yea see'st their wickednes That punishd it may be And loe the pore Fatherles Commit their Cause to thee Lord God their helper break the strength Of ev'ry wicked-one Serch out their sinnes thou at length Shalt cause them to have none 6 Our ever-lasting king thou art Thou from the Realme likewise Hast forc'd the Gentiles to depart And heard the poremans cries Their harts thou shalt establish to And hear judge the pore That earth-bred man the Orphanes foe May them oppresse no more Almighty God seeing our safetie consisteth in thy loving presence be thou near at hand to defend assist in all extremities Abate the malice wickednes of our foes let their pride fraude crueltie make vs the more heedfull that we depart not willingly out of thy protection Uouchsafe also so to raigne in our soules to the suppression of all intrusions that our affections being ordered by illuminated Reason sanctified by Grace Christ may have the sole dominion there that we may sincerely embrace him with our whole harts honor him with all our faculties confesse him with our tongues glorify him by our works together with thee oh father the blessed Spirit now for ever
Foes acknowledging Gods regard of her suffrings professing assurance in him promising to be thanckfull c. It is vsefull to those ends c. HAve Mercie Lord for man hath sought To swallowe vp mischeeve mee My Foes with mee have daylie fought And Lord most high they many bee Thou art my hope when doubts arise Thy word hath brought me comforts to On thee alone my hart relies And fearles is what Flesh cann do 2 They wrest my words Lord ev'rie day To worke me harme they still devise They meet vnseene they mark my way And how they might my Soul surprise Therfore in thy just wrath oh God! Correct them for this Crime of theirs And as thou dost my Faults record Recorde botle vp my teares 3 For thou wilt save me Lord I knowe When thee I seek my Foes flie back Thy promise makes mee joyfull growe And of thy word my songs I make My trust oh God! is all in thee And of man's powre I fearles am Thy vowes are all perform'd on mee And I will praise thee for the same 4 For thou hast freed my Soul from death From falls thou dost my footing stay To walke by thee within that Path Which leads to Life a lightsome way Oh thou faithfull preserver of all who put their trust in thee Our visible invisible Adversaries do continually seek the destruction of our soules bodies by many secret mischeevous devises But our trust being placed vpon thee wee need not fear the malice of any Adversarie Grant vs grace therfore so to depend on thy promises so to lament our errors with teares of true Repentance that as our enimies mark our wayes to entrap vs wee our selves may mark them to prevent ensnarings that thou observing their hatred our penitence mayst cause vs to walke ioyfully in the way of eternal life through Iesus Christ Amen Psal 57. To the cheef Musitian Altaschith A Psalm of David when he fledd from Saul in the Cave It mystically expressed the Iewes persecutinge Christ even vnto his Grave wee that are his members partake in his suffrings may sing it to declare our iniuries to pray praise God for deliverances c. LOrd grant oh grant me thy compassion For I in thee my trust have placed Display thy wings for my Salvation Vntill my greefs are over-passed To thee I sue oh God most high To thee that canst all want supplie 2 From their despights who seek to rend mee Let help oh Lord from heav'n be daigned And let thy Truth Love defend me For I with Lions am detained With men inflam'd whose biting words Are shafts spears naked swords 3 Let over heav'n God's praise be reared And through the world his glorie showed For they who netts for mee prepared They who my soul to ground had bowed Ev'n they with in those trapps are caught Which for my fall their hāds had wrought Selah 4 Oh God! my hart now ready maketh My hart is for thy praise preparing My Tongue my Harpe my Lute awaketh And I my selfe betimes vprearing Will speake sing in praise of thee Where greatest throngs of people be 5 For Lord thy Mercies forth are stretched As farr as are the Sphears extended Thy Truth vnto the Clouds hath reached And thou thy self art high ascended Let still thy Fame praise oh God! Through heav'n earth be spread abrode Oh Lord to whome Mercy belongeth have mercy vpon vs let the Wings of thy protection be gratiously spread over vs vntill the Stormes of this life be overpast For so great so manyfold are those dangers those Miseries wherewith wee are alwaies enclosed by spirituall temporal foes that they have brought our bodies to the Grave our seules near vnto Hell Oh! let thy Truth Love defend vs from our Lion-like persecuters that our Harts being timely cheared our Thoughts Words Actions may harmoniously agree in manifesting thy praises And seeing thy holy Spirit hath plainely declared the Vniversality of thy proffered Grace let not vs presume to sett Limmits there vnto but publish thy glorie as vniversaly as thou hast extended thy Mercies through Iesus Christ our Lord. Amen Psa 58. To the cheef Musitian Altaschith Michtam of David It reprehends characters that Serpentine generation whoe are obstinate enimies to the Gospell of Christ prophecies illustrates their destruction c. It is vsefull to encourage vs against their malice c. YEe congregation said yee right Yee Mortalls are your Doomes vpright No for you muse on works of Sinn Your hands with mischeevs filled are You from your Births vntoward were And from the wombe have liers binn 1 Your poyson like the serpents flowes Deaf-Adder-like your eares you close Though powrfull Charmes are wisely sung Oh God! their mouthes of teeth disarme And that their Fangs may do no harme Make tootheles Lord the Lion's young 3 Like sudden Flouds their furie slale When they would shoot their arrowes breake Yea make them quite consume away Like snailes consume them from the earth Or els like some vntimely birth Destroy them er'e they see the day 4 Before wee feel them prick or burne Them whirle-winde-like Lord overturne And sweep them hence in wrath alive Which Vengance when the Righteous vewe And vewing Sinn receive her due They joyfull thancks to thee shall give 5 Yea they shall trample on their bloud Who have bene Foes to doeng good And ev'rie man shall say see That Righteous men shall have their meed And that there is a God indeed By whome the world shall iudged be Keep vs oh Lord from having fellowship in the Congregations of those who are perverted in their Iudgment mischeevous in their Conversation Draf to good Instructions Obstinate in their heresies willfull continuers in all their natural Corruptions Deliver us from their malice Breake their Instruments of mischeef and let their deserved confusion fall suddenly vpon them That the Faithfull Congregation may vewe it that all men may see confesse thee to be the Righteous Iudge of the world the rewarder of all those who put their trust in thee Amen Psa 59. To the cheef Musitian Altaschith Michtam a Psalm of David when Saul sent they watched the house to kill him It cheefly prophecied the Iewes dogged crueltie to Christ that they should be preserved to wander in a vagabond Condition as wee see at this day for an example to others c. It serves to warne vs that wee resist not God's grace once offred c. MY God protect mee from my Foes From them who strive with mee From Sinners gard mee from those That bloodie-minded be For loe the mightie do combine They waite my soul to teare And without cause or fault of mine With speed there to prepare 2 Lord God of Hoasts Isr'el wake To heed succour mee The Gentiles Curbe vengance take Where sinns malitious be Selah At
Citty fortifide But God of whome despisd were wee 5 Oh God! who didst our hoasts forsake From vs our greefs thus alwaies take For man's vaine succours wee contemn Through God wee valiant Acts have done Our foes by him are overthrowne And he shall sett his feet on them Oh Lord God of Hoasts true in thy word powrful in thy performances According to thy auncient promises thy Church is wonderfully enlarged thou hast now thy lot of Inheritance in those places where they have bene enimies to thy Truth UUee beseech thâ—â— more more to enlarge thy Kingdome to be continually present with us in all our spiritual conflicts that by thy powre we may tread vnder foot the world the flesh the Devill making servants vnto us in the execution of thy will those affections which have heretofore prevailed against us VVee rely on thee only On thee only our harts are fixed And for thy goodnes we desire with all our faculties to praise magnify thy Name for evermore Amen Psa 109. To the cheef Musition a Psalme of David It is applied vnto Iudas Acts 1. 20. and is it vsefull to terrify Gods Foes all Hypocrites by shewing the Iudgments pronounced by the holy-ghost against all such But let none abuse this or any such like Psalmes by repeating them in their owne quarrells lest the Curses fall on themselves OH God my praise now silence breake For wicked men that guileful be With open Iawes against me speake And with false tongues have slandred mee With hatefull words they mee enclose Without all Cause with mee they warr And for my Love they are my foes Yet for their weal my prayers are 2 For my goodworks ill deeds I gett My love with hate they do requite Or'e them therefore some Tyrant set At his right-hand let Sathan waite Let Iustice them to death persue Account it sinn for them to pray Cutt short their dayes make them fewe Let others take their place away 3 Keep fatherles their Orphane-breed And husbandies their widdow'd wives Yea Cause thou their accursed seed To begg wander all their lives Their vncouth denns let then forsake To begg what must their life sustaine Their labors let oppressors take And Strangers rob them of their gaine 4 Let none regard though they lament Nor pitty take on such a race But quite away in one descent Their of-spring their Name deface Let God still minde the guilt they drewe From both their parents at their birth And keep it allway's in his vewe Till they are nam'd no more on earth 5 For why they no compassion shew'd To him that greev'd pained lay But they the needy soul persu'de The broken hart they sought to slay They Cursings Lov'd let them be made The part therefore of their just lot In Blessings they no pleasures had And therfor they possesse them not 6 With curses they themselves did clothe As with a gowne or with a cloke Therefore as oyle or water doth Through bones bowells let them soke Let Curses them like Belts inclose And as their clothes such men aray Ev'n thus oh Lord require my Foes Who of my soul amisse do say 7 But for thy Name sake save thou mee Deal wel with me mercy daigne For wounded is my hart in mee And I am pore full of paine I vanish like an Evening shade I Locust like am tost about My knees are weake through fasting made My flesh is leane wasted out 8 They mee despise ev'n to my face And scornfull nods at mee they make Oh Lord my God! of thy meer grace To bring me help now vndertake Make them to see then confesse That by thy hand I helped am Lord though they Curse yet do thou blesse And let them rise to see their shame 9 But make oh Lord thy Servants glad Whilst they that my illwillers are With shame ev'n their owne shame are clad As if with Robes arayd they were My tongue shall praise thee then therfore Confessing where Assemblies be That God is Patron of the pore And from false doomes their soules doth free Oh God! terrible art thou in those iudgments which thou dost pronounce against all malitious vnrepeÌ„taÌ„t Sinners UUee beseech thee therfore grant us grace to repent all our transgressions to shewe compassion to all thy pore members in their Afflictions that we may finde Mercy in our sorrowes UUee often see thy iudgments but wee neither know whome thou correctest in love to amendment nor whome in fury to their destruction For thou reservest that secret vnto thy self To keep vs both in our dealings Censures alway charitable to those whome thou smitest Oh teach us therefore true Charity let us never doe or wish evill to any man in our owne Causes But let us apply thy iudgmeÌ„ts to sinn in generall imprecate that they may fall only on the enimies of our Lord and saviour Iesus Christ Amen Psa 110. A Psalme of David It is literally of Christ Math. 22. it mentioneth the Deity Humanity Soveraignety Preisthood Powre Conquests Passion Resurrection of the Messiah We may sing it with respect to those perticulers VNto my Lord the Lord thus spake Sitt downe at my right hand And of thy foes I 'le footstooles make Whereon thy feet shall stand The Lord shall out of Syon bring The scepter of thy might And over them thou shalt be king Who now resist thy right 2 On thy great Day in serving thee Men willing mindes will shewe And from the wombe thy birth shall be As is the morninge dewe The Lord hath sworne will nor check Nor change the word he swore Thou art as was Melchizedek A preist for evermore 3 The Lord shall smite when wroth he growes Great kings at thy righthand The Gentiles judge slay his foes Which are in ev'ry land The heads of kingdomes he shall slay And as he passeth-by Shall drinck the Torrent in the way And raise his head on high Almighty God who hast given thy eternal Sonn with whome thou art the same in Essence to be in an unspeakable manner conceaved in the Virgines wombe To be made an everlasting preist for us after the Order of Melchizedek And in his Passage through this life to drinck the bitter Torrent of his Passion Grant wee beseech thee that by virtue of his blessed Incarnation our nature may be sanctified prepared for Grace that by his Death we may dye to sinn that by the powre of his Resurrection wee may arise to righteousnes by his glorious Ascention be victorious ever all our enimies both spiritual temporall for ever ever Amen Psa 111. Halelujah It praiseth God for his miraculous works his wisdome Mercy Iustice for the Covenant of has Grace c. It may be sung to continue in vs the fear of God to praise him for his benefits especially for our Redemption WIth all my hart God's praise I 'le sing Where saints
me from offending thee I thought Oh Lord my God thou alwaies blessed art Vouchsafe to me thy Statutes may be taught Betweene my lipps I oft have sounded forth The Iudgments of thy mouth and I have deem'd Thy Testimonies path of greater worth Then riches are by others most esteem'd Both on thy sacred Precepts I do muse And ever to thy UUaies have borne respect Thy Statutes as my pleasures I will vse And Lord they word I never will neglect Suffer vs not oh God to deferr the amendment of our lives vntill we be decrepit with age but let thy word reform us in our youth at least from this present howre let us beginn the cleansing of our waies with our whole harts Let us seek thee blesse thee speak of thee Muse on thee so delight in thee that thou maist delight in us keep us in the way of thy Commandements for ever ever Amen Gimel 3. LOrd grace thy servant so that he May live keep thy VVord The wonders of thy Lawe to see Enlight mine eyes oh Lord. A stranger here on earth I am Thy Precepts let me knowe My soul with longings faint became Thy Iudgments love I so 2 Their Cursed pride thou hast contrould Who from thy Lawes do swarve But shame scorne from mee withhold For I thy Truth observe Enthroned Princes mee reproov'd Yet on thy Lawes I thought Thy Testimonies I have lov'd To mee they Counsell taught Another of the same COnfer such Bountie on thy servant Lord That to fulfill thy Lawe survive I may That I may see the wonders of thy UUord Vnclose likewise Oh Lord mine eyes I pray Consid'ring that on earth I am a stranger Hide not from me the knowledge of thy Truth My soul to leave the body is in danger Shee so desires the Iudgments of thy mouth Controld thou hast the Cursed pride of them Who from thy iust Commandements have swarved Remoove away their scornes who mee contemn For I thy Testimonies have observed Contested with by Princes I have binn Yet I thy servant on thy Statutes muse Thy Testimonies my delights are in And them to be my Counsellers I chuse Almighty God seeing wee are but Pilgrims here on earth subiect to many wants many Infirmities many oppressions gratiously vouchsafe us that which is out wardly necessary for the body Supply that which is defective in our seules let thy Lawe arme us against the opposition of all our Adversaries through Iesus Christ our Lord. Amen Daleth 4. ACcording to thy word now chear My soul which lowe is brought My life's Consession thou shalt heare Let mee thy Lawe be taught Mee in thy way appointed set And I 'le they works record Greef tires my soul oh comfort it According to thy word 2 Me from the path of Lies remoove And by thy Lawe direct For I the waies of Truth do love Thy Iudgments I affect Disgrace me not for firme I stand To what thou hast decreed And I will runn at thy Command When thou my hart hast freed Another of the same DEclined is my soul ev'n to the ground Oh quicken mee according to thy word My waies I shew'd I thine answere found Thy Statutes also teach to mee oh Lord. Disclose to me thy Testimonies path And of thy wondrous works my talke shall be My life consumes because much greef it hath According to thy UUord establish mee Divide mee from that Path which liers love And gratiously vouchsafe to mee thy Lawe The way of Truth is that which I approve And of thy Iudgments I do stand in awe Distrustfull of thy word I never grewe Permit me not oh Lord to be disgrac't The way of thy Commands I will persue As soone at thou my hart enlarged hast Indowe our harts oh God! with such vnfained humiliation with such true Confession with such harty contrition with such love to thy Truth with hatred of error with a renewing of the whole man that wee may be more more enlarged from our sinns Corruptions vntill wee be perfectly restored to the full liberty of the Sonns of God through Iesus Christ our Lord. Amen He. 5. SHewe mee thy Truth from that way I never will depart Teach mee thy Lawes them for aye I 'le keep with all my hart Thy Statutes Paths to mee declare For I delight theron To love thy VVord my hart prepare And Avarice to shunn 2 From folly turne mine eyes oh Lord And keep mee in thy way Confirm thy Servant in thy VVord That so I fear thee may Because thy Iudgments gratious be My feared shame remove And in thy Statutes quicken me For Lord thy Lawes I love Another of the same ETernall God thy Statutes teach to mee That til their end I may fulfill them all To keep thy Lawe let me instructed be And I with all my hart observe it shall Enable me to keep each Lawe of thine Because that in their path I pleasure take My hart vnto thy Testaments incline That so all Avarice I may forsake Estrange mine eye from Obiects that are vaine And let mee be revived in thy Path. Thy word to mee thy servant now make plaine Who to thy fear him self devoted hath Expell thou far away the shame I fear For just good oh Lord thy Iudgments be See what my longings for thy Precepts are And in they righteousnes revive thou mee Oh Lord Ignorance of thy Lawe is the Cause that wee neither love nor beleeve it want of Love Beleef are the occasions of all our errors Give us therfor wee pray thee that Love that knowledge that beleef of thy word which may keep us in thy Paths Root Covetuosnes out of our harts let no solly allure our eyes to wander aside hereafter because there is Mercy in all thy Iudgments keep us from the shame which wee fear have already deserved Even for Iesus Christ his sake Amen Vau. 6. THy loving ayde vouchsafe mee still As thou hast promis'd Lord So I my scorners answere will For I beleeve thy word Since on thy Iudgments I rely Oh! do not Lord with drawe Thy VVord of Truth then shall I For ever keep thy Lawe 2 Now I to seek thy way am bent I cann with freedome walke And I will of thy Testament To Kings with boldnes talke In thy Commands I will delight For I have them approov'd I 'le minde thy word keep aright Thy Lawes which I have lov'd Another of the same FVfill thy promisd word favour daigne Yea grat thou mee thy saving-health oh Lord So I shall make replies to them againe Who flout at me because I trust thy word Firme trust vnto thy Iudgments Lord I have Therefor to leave thy Truth permit me never But make me to thyne Ordinances cleave And keep thy Lawes for ever for ever Free shall my walkings be vncontrould Because thy precepts are belov'd of me Thy Testaments to kings I will vnfold And of the same
UVill That they may be converted vnto mee And in thy Lawes my hart confirme thou still That from disgrace I may preserved bee Lord wee are the workmanship of thy hands Soe instruct vs therfor in the vnderstanding and performance of thy Lawe that wee may accomplish the end of our Creation Make our knowledge of thy Statutes our Faith in thee our conformity to thy Will soe evident that thy Servants may reioice our foes become ashamed our corrections appear tokens of thy Love our shame be prevented our harts cheared life eternal obtayned Amen Caph. 11. MY soul for succour panting lies Yet is thy word my stay I seek thy Truth with longing eyes Oh Comfort mee they say I like a smoke-dride botle seeme Yet on thy Lawe I thought Summ vp my dayes iudge all them That have my ruine sought 2 For mee the Proud sunck pitts which be Forbidden by thy Lawes Thy VVords are true oh save thou mee Persu'de without a Cause Quite from the Land they drove me nigh Yet to thy Lawes I cleave Oh chear mee by thy grace that I Thy VVord may never leave Another of the same LOrd for thy healp my longing soul doth pant And on thy Promise al my hopes do lye Mynes eies do faile because thy VVord I want Come comfort mee with speaking looks they crie Like botles in the smoke I do appear Yet still thy Statutes minded are of mee How long shall I thy servant suffer hece Thy Iudgments on my foes oh let mee see Lo for my life the proud deep pitts have made Such as thy Lawe forbiddeth to prepare They mee persued though no cause they had Oh helpe for all thy Precepts faithfull are Long since my ruine they had nigh contriv'd I naitheles thy Statutes did not leave Let mee by thy compassion be reviv'd And to thy Testimonies I will cleave Oh Lord wee have Adversaries continually digging pitts for our soules VVee are sensible of great Afflictions our life daylie wears out by vnperceaved infirmities Yet wee feel not that longing to obtaine an incorruptible estate as to continue our present vanities Oh let that experience which wee have of miseries here that Faith which vve ought to have of vvhat thou hast promised hereafter make our harts pant vvith longing after the accomplishment of thy Truth for our full fruition of thee through Iesus Christ our Lord. Amen Lamed 12. THy VVord in heav'n remaines for aye Thy Truth shall still abide The earth so firmely thou didst lay It cannot swarve aside Thy Lawes keep ev'ry thing vpright For all thy servants be But that thy VVorde was my delight My Cares had ruin'de mee 2 I will not from thy Truth decline For life to mee it brought Oh save thou mee for I am thine And thy Decrees have sought Though sinners do my spoile intend Thy VVord in minde I bear Of all good works I see an end But large thy precepts are Another of the same MAde firme in heav'n thy promise is oh Lord And shall for ever for ever last Thy Faith fullnes all ages will record For as earths globe the same thou fixed hast Most firme to thy Decrees thy works do stand And all things as thy servants wait on thee But that I pleasure take in thy Command My sorrowes long e're this had ruin'd mee My hart shall never from thy Lavves decline For I by them to life againe was brought Vouchsafe to succour mee for I am thine And after thy Commandements have sought Much waiting hath among the wicked bene My fall to see but I thy Statutes minde Of all perfections I an end have seene Save of thy Lawe which cannot be confinde Almighty God by being obedient vnto the Lawe of their Creation thy other Creatures are preserved in order cōtinue thy faithfull servants Man-kinde only is rebellious yet wee have had often experience that a litle delight in thy Lawe is rewarded with great Blessings Soe encrease therfor our beleef of thy Truth our love to thy Lawe that wee may be more more conformable to thy Will at last be saved through Iesus Christ our Lord. Amen Mem. 13. IN thy Commands I pleasure take My dayly thoughts they bee Mee wiser then my foes they make And still remaine with mee More learne I from thy Statutes then My Teachers vnderstand And wiser am then aged men By keeping thy Command 2 My feet from evill waies I kept That keep thy Lawe I might I from thy Iudgments have not stept For mee thou holdst vpright Though hony to the mouth be sweet Thy VVord more sweetnes hath Through thy Commands I grewe discreet And shun'd the Liers Path. Another of the same NO parte of all the day I cann forbear To minde thy Lawe because I love the same It makes me wiser then my haters are For my companion still thy Lawe became Nay more then all my teachers I conceave Because my Musings are vpon thy VVill. And more then aged men I do perceave Because they Testimonies I fulfill No wicked pase or Path my feet shall vse That so thy UUord the better keep I might And I thy Iudgments never will refuse Because thou hast instructed mee aright Not halfe so sweet is honie to my mouth As are thy VVords for perfect sweet are they Thou hast encreast my knowledge by thy Truth And therfor I abhorr each evill way The wisdome oh Lord of this world is but foolishnes in respect of that which is learned by thy Word For nothing is see profitable or pleasant as that if it be meditated aright Give us grace therfor wee pray thee so to love it so to meditate thereon that wee may crack the shell which hides the sweet kernell thereof from the world by help of thy spirit thereby attaine that wisdome which our Ordinary Teacher the bare Letter hath not powre to discover let it guide us out of all error both in life doctrine though Iesus Christ Amen Nun. 14. THy word is to my feet a light A Lampe my way to showe I vow'd thy Doomes to keep aright And I will keep my Vowe I sore am greev'd Lord me revive According to thy Truth Teach mee thy Iudgments receive The Praises of my mouth 2 Although my soul in danger be Thy Statutes I obay And keep thy Lawes although for mee The wicked snares do lay Thy Cov'nants are mine Heritage They much reioice my minde And thy Decrees from age to age To keep I am inclinde Another of the same OH God thy VVord like Lāps my way doth show And to my feet it is a shining flame To keep thy righteous Iudgments I did vowe And I resolve that I will keep the same Opprest I am Me therefor Lord revive As by thy UUord thy promise is to do Accept that praise which I shall freely give And in thy Iudgments Lord instruct me to On thy Commands my thoughts are alway sett And lo my soul is alwaies in my hands Vngodly men for mee have laid a nett Yet walk I not astray from thy Commands Of all my Ioyes thy UUord alone is cause Thy Testaments I make mine heritage My hart resolves to love keep thy Lawes While tyme endures throughout evry Age. Many waies oh Lord is
thy Lawe healpfull vnto vs. It is a Schoolmaster to teach us A Rule whereby to square our Actions A glasse to shew us our deformities A light to guide us out of error a Remembrancer to shewe vs what we are liable vnto by Nature That so the terrors thereof may make the flesh more obedient to the spirit their harts the more thanck full whome Grace hath freed from the Curse condemning powre thereof yea it is alwaies vsefull in some kinde or other Oh write it therfor in our harts engrave it in our mindes for ever ever Amen Samech 15. THy Lawe I love with all my hart And wicked thoughts detest The place of my defence thou art And on thy VVord I rest Lewd men avoyd for I would faine My God's Commands obay According to thy VVord mainetaine My life hopes I pray 2 Support mee I nought shall dread For to thy word I cleave Vpon thy Lawes transgressers tread For guile shall them deceive Purgd out like drosse the wicked be I therefore love thy Lawe And of thy Iudgments of thee My flesh doth stand in awe Another of the same PRoud thonghts I hate and such as cause offence But with much love thy Lawe I do embrace Thou art my sheild oh Lord and my defence And in thy VVord my confidence I place Pack hence all yee that evill doers he For all my God's Commands I will obay According to thy VVord vphold thou mee That both my life hopes enioy I may Protect me no dangers I shall fear For in thy Statutes I will then delight Suppresse all those that from thy Precepts err For why they muse on nothing but deceit Purg'd out by thee like drosse thee wicked are And I thy Testimonies love therefore My flesh doth dread thee with a trembling fear And by thy Iudgments I am frighted sore Oh Lord let the consideration of thy Iudgmēts purge out all our wickednes so terrify our wanton flesh that it may tremble to offend thee Let the Meditation of thy Lawe of Love so work vpō our harts that our verie thinckings may be sanctified And let us be continually supported by thy asisting Grace that in thought word deed wee may persevere in obedience to thy Will be safe vnder thy protection for ever ever Amen Aijn 16. IN Iudgment I vprightly deal Let no man mee oppresse Be suretie for thy servants weal From Tyrants me release Mine eyes are dimm'd since for thy VVord And saving-health I sought Deal well with mee thy servant Lord Let me thy Lawe be taught 2 Since thee I serve Lord grant I may Thy Testimonies knowe Now is the time to work for they Thy Law would overthrowe Far more then gold then finest gold Thy Statutes I affect Thy Lawe in all things I vphold And errors way reject Another of the same QUit me from such as doe my harme assay For I according to thy Lawe have wrought Be suretie for thy Servants weal I pray That to the proud in thrall I be not brought Quite wasted are mine eyes almost blinde Since thy just VVord healp I did expect According to Mercie be thou kinde And me thy servant by thy Law direct Quench not that light by which thy Truth is known But give thy servant knowledg in thy VVord For they thy blessed Lawe have overthrowne And it is time that thou thy healp afford Quick therfore be For I above all gold Yea more then gold refinde thy VVord affect Thy Statutes all to be vpright I holde And all erroneous waies I disrespect Preserve us oh God from their wickednes who pretending a Christian Libertie seek to overthrowe make voyd thy Lawe to the quenching of the spirit to the fullfilling of their fleshly Will Grant rather that the more wee are freed from the Bondage of the Lawe the lesse obliged to the works thereof for our Justification the more we may labour to fullfill the same even for the love of Righteousnes in Iesus Christ Amen Pe. 17. RAre things thy Testaments comprise And are my soules delight Thy Statutes make the simple wise Their knowledg giveth light Through longing for thy Lawe I drewe My breath with panting Mouth Veiwe mee in Love as thou dost veiwe The Lovers of thy Truth 2 So guide my goengs by thy VVord No sinn in mee may raigne From spoile of men preserve me Lord. For I thy Truth retaine Teach mee thy Lawes let thy face Vpon thy servant shine For Streames I weep when men transgresse Or break a Lawe of thine Another of the same RIght wonderfull thy Testimonies are And therfor Lord my soul to keep thē strives Thy VVord's approching makes great light appear And Vnderstanding to the simple gives Respire pant I did with mouth vnclo'sd So greedy of thy Precepts I became Oh look on mee as when thou art disposd To look vpon the Lovers of thy Name Restraine my stepps according to thy UUord And let no sinn in me domion gaine From Cruel men defend thou mee oh Lord So I thy sacred Precepts will retaine Reflect on mee the brightnes of thy face And shewe thy Testimonies vnto mee For downe my cheeks the teares do flow apace Because thy Lawes despisd broken be Sweet Iesu though we desire to seeme wise wee are very simple in the best knowledge Oh encrease our vnderstanding Though vvee professe great Affection to thee thy Lawe yet vvee soone deny yea forsvvear both if vvee are in danger to partake of thy suffrings Oh look vpon vs therfor vvith such an aspect as thou didst cast on thy Apostle St. Peter that vveeping bitterly for our Sinns vnkindenesses as he did vve may obtaine the same forgivenes Amen Zade 18. THou just in all thy doengs Lord And in thy Iudgments art Thy Testimonies thy VVord Are true in ev'ry part I burne with zeal because I see My foes thy Truth neglect Thy VVord is pure which causeth mee That I the same affect 2 Thy precepts I will still retaine Though I despisd am growne Thy Iustice alway shall remaine Thy Lavve Truth are one In thy Commands my pleasures are Though troubles on mee fall Thy just eternall VVill declare And thereby live I shall Another of the same SIncere thou art oh Lord in all thou dost A true righteous Iudgment thou hast past Thy Testimonies are exceeding just And so is all that thou Commanded hast Spent through my zeal I am almost pin'de Since of thy Truth my foes regardles growe Thy VVord is to the vttermost refin'de And for that cause thy servant loves it soe Scorn'd despis'd I am yet cannot this My
an extraordinary manner But all those consolations Hopes Deliverances promises of Mercye Favours enioyed Resolutions of Praise Thanksgiving with others of this nature throughout the Psalms are in a singuler manner pertinēt also to you no doubt so applied by your Ma in your owne hart as occasion is offred Which when I had considered for your Highnes as a glorious Member of Christ Iesus is often in my serious retired thoughts And I remenbring also that long since I vowed a Pilgrimage to your Ma. tie so soone as I could be furnished with some Presēt I thought this my endevour would not be impertinētly presented therefore I thus prepared the same am now come to accomplish my Vowe Which I humbly desire may be acceptable to your Ma. tie I doubt not but you often peruse this Booke in other Translations Yet these Meditations may perhaps occasion either now or hereafter some vse or application of them to your extraordinary comfort Howsoever It is in my owne esteeme the best Iewel that I have and if it were answerable to my humble Affections it would be the richest that ever was presented to a Princesse But lest my over-long Epistle become tedious I will thinck by my selfe what I have more to Say cravinge pardon for thus presuminge vpon my hopes of your Acceptation and for my conceiving it possible that after so many yeares the memory of his Name should be retained with your Highnesse who hath in all this time produced vnto your veiwe no Testimony that he retaines any Memoriall of the benifits which he long agoe receaved by your favour I distrust not the obtaining of that which I desire for my hart tells mee I am thanckfull Some live who have heard mee professe it God it witnesse of it every time I come vnto him for my owne Soul And I am in all that I am Your MAIESTIES Most humble and Long-professed servant GEORGE WITHER A Preface to the Reader THis Translation long since finished in blurred papers and often called for I lately made legible to others it had my leave to seek a publike Passe into the world which if it merrit to obtaine Be the fault theirs who shall oppose it I waited long to see a more exact performance But none appearing answerable to the dignitie of our English-Muses I have sent forth my Essay to provoke others to discover their endeavours on this subject that choice being had the best might receive the best Approbatton I have had more care to suite the Capacitie of the Vulger then to observe those Critiscismes which arride the Learned yet I hope with so much descretion that the best Iudgments shall have no cause to despise it For though the Language be plaine it is significant such a Dialect as is likely to continue vnchanged when fantasticall expressions will growe as vnfashionable as our clothes It is also breifer by above a fourth Part then the Translations which I have yet seene in any language of Europe and preserves likewise the words of the Prose the fulnes of the Sence the relish of the Scripture phrase as well as any of them VVhich considering how much other vulger Tongues have ignorantly bene preferred before our how difficultly the Hebrewismes are contracted how much the often Transition from one Matter from one Person to another interrupts breife knitting of things together how much the frequent Rimes other things considerable in Lyrick Translations interrupt such Breifnes is a great honour to our Language Especially seeing my Brevitie hath made no Psalme obscurer But rather so easie to be vnderstood that some Readers have confessed it hath bene insteed of a Comment vnto them in sundry hard places If you expect such elegant-seeming Paraphrases as are composed by those who selecting easy and Passionate Psalmes have trimmed them vp with Rhetoricall Illustrations sutable to their fancies the changable garbe of Affected Language I shall deceave your expectation For I have purposely avoyded those Descants confined my self to the grave simple Language of the Text And I was thereby the better kept from wandring after mine owne sense as in their Circumlocutions they have done Beside their Versions are sitted rather to be Read then Sung which giveth a greater Libertie to the Translator For though it be most gracefull in a reading Poeme when the Period is cast sometime into one parte of the Line or Stanza and sometime into another Yet in a Lyrick Composition where the same Staff is often reiterated to one Tune the Periods and words of the same Quantity must be alwaies observed in the same Places For if there be not allwaies a decent pawse in the Matter when the Tune is ended or if in the singing the naturall quantity of the word be adulterated or if wee be not carefull that a full-point fall not where the Tune is in the height of a continueng straine It will sound verie absurdly to a iuditious eare as may appear by offring to sing some of those Composures which are plausible in Reading I have vsed some varietie of Verse Because Prayers Praises Lamentations Tryumphs and subiects which are Pastoral Heroical Elegiacall and mixt all which are found in the Psalmes are not properly exprest in one sort of Measure Yet respecting thē who cannot attaine to many Tunes I confined my selfe to such kinds of Uerse as I found in the old Psalmebook fitting them in such manner that every Psalme in this Booke may sung to some Tune formerly in vse either in the single or in one of the double Translations And because some will thinck to examine my Version by the Prose Translations I doe here inform them that the Language of the Muses in which the Psalmes were Orignally written is not so properly exprest in the prose dialect as in verse that there is a poeticall emphasis in many places which requires such an alteration in the Grammaticall expressiō as will seeme to make some difference in the iudgment of the Common Reader whereas it giveth best life to the Author's intention makes that perspicuous which was made obscure by those meer Grammaticall Interpreters who were not acquainted with the proprieties Liberties of this kinde of writing I do likewise inform them that I have not alwaies vsed the Metaphor which is in the Original but otherwhile tendring the vulger capacity do expresse it by what it signifies For the Hebrewismes being in some places obscure as where the Tongue is interpreted Glorie and in many other suchlike perticulers I do vse expressions best agreeable with our English Dialect the vulger Capacity Moreover when the Repetition of the same word or Clause Or when two or three Synonama's togither in one sentence as Heare give ear attend or where either a Periphrasis or a transposition of some words seemes not soe gracefull in English as in the Hebrewe nor so powrfully to expresse the meaning of the Holy-Ghost by the same Idioms of speach
wee are brought exceeding lowe Healp for thy Mercy 's cause wee pray For thy Name-sake forgive our sinn Lest els of thee the heathen say Where is their God they trusted in 4 But let it bee before our eyes Of all the Gentiles vnderstood By hearing of the pris'ners cries And by revenging of our bloud Them save likewise ev'n through thy might That vnto death appointed be And seaven fold oh God! requite Our neighbours scornful spights to thee 5 So wee thy pasture-sheep oh Lord Will give thee praise thancks therfore Yea we thy praises will record From age to age for ever more Looke downe ' oh Christ vpon the persecutions of thy Church behold the bloud of thy Martirs the prophanation of thy holy Ordinances the scorneful vpraidings the great calamities which are publikely inflicted on many true professors of thy Gospel even among those who are their neighbours in Beleif in the very streets of thine owne Cittie Though our sinns have deserved more yet for thy mercie sake for thine owne honor sake compassionate our humiliation forgive our offences let thy displeasure be rather manifested against those who are enimies to thy Truth So they who have in derision questioned thy regard of us shall be assured thereof by thy avenging our cause wee being secured from our Oppressors shal magnifiy thy holy Name for ever ever Amen Psa 80. To the cheef Musitian vpon Shosannim Eduth a Psalm for Asaph By the allegory of a Vine is expressed God's great care of the Iewish Church typifieng also the Christian Church whose complaints desires in her suffrings are here exprest It may be vsed by any congregations of the faithful when they are delivered vp to their foes c. HEar thou that Flock-like Ioseph guidest And twixt the Cherubims residest Now Isr'els Pastor shine thou clear To Beniamin's Eph'rims vewe Thy strength before Manasseth shewe And to defend vs drawe thou near 2 Returne of thy grace assure vs For that alone will save cure vs. Oh Lord of hoasts wee thee entreat For aye therfor close not thime ears Though long thou mak'st vs drinck our teares And giv'st vs weepings for our meat 3 Our Neighbours are at strife about vs Thou mak'st our foes to scorne flout vs Lord God of Hoasts our sorrow slake To save vs cause thy face to shine For thou from Egipt broughtst this Vine And threw'st out Nations for her sake 4 The place thou hadst before so tilled That rooting well the land shee filled And cov'red mountaines with her shade Her boughs did Cedar-like extend Shee branches to the sea did send And to the River shee did spread 5 Why of her hedge hast thou bereft her Why to the spoile of strangers left her And of the feirce vntamed swine The Forrest herds have her or'ethrowne Oh Lord of Hoasts from heav'n look downe Behold visite this thy Vine 6 That Vine which thy right-hand hath cherisht That branch which for thine owne was nourisht Is burn't spoild while thou dost frowne Oh! send for our defence to stand That Sonn of Man whome thy Right-hand Hath arm'd chosen for thine owne 7 Then we shall never more denie thee But being still revived by thee For ever call vpon thy Name Oh Lord of Hoasts convert vs nowe A gratious look on vs bestowe And thou shalt save vs by the same Notwithstanding oh gratious Father thou dost often water us with our owne teares expose us iustly to the beasts of the Forrest even to our owne brutish appetites though our vnthankfulnes hath worthilie deserved that wee should be chastised with many stormes of Adversitie Yet Remember wee beseech thee that wee are plants of thine owne Vineyeard branches of that goodly Vine which thou hast elected for thy self Behold visite us with a favourable aspect repaire those decayed Fences through which any strang lust or swinish Condition hath broken in vpon us Let our Foes by whome wee are persecuted our neighbours by whome we were mocked or preyed vpon our brethren who were censorious beholders of our afflicctions become witnesses also of thy renewing Favours That we may be comforted in thee continue for ever hereafter constant in thy fear service through the assistance of that man of thy Right-hand Iesus Christ our Lord. Amen Psa 81. To the Cheef Musitian on Gittith a Psalm for Asaph It is vsefull to commend vnto us the observation of our Christian Sabaths Solemnities which are piously to be regarded in all Ages because we commemorate in them our Deliverances from our spiritual Bondage typified by the Egiptian-thraldom c. It vpraideth man's in gratitude neglect of God c. IN God our strength let vs reioice To Iacob's God let vs now sing And in our Psalmes to help the voice The tymbrel harpe Psalt'rie bring The Moone renewing trumpets blowe And when the solemne feastings be For Iacobs God long time agoe In Isr'el did this lawe decree 2 This Testimonie he prepar'd When Ioseph came from Egipt-land And liv'd where hee a language heard Whose words he did not vnderstand From Burthens the potters task Thy hands shoulders I did free I help'd when thou for help didst ask And heard thee from the storme said he 3 Ev'n at the waters of debate Selah I sayd that might prove thee there Oh Isr'el mark what I relate And to my words incline thine ear Thou shalt no other God's at all But me the Lord thy God receive For thee I brought from Egipts thrall And will thy largest askings give 4 But Isr'el did my words contemn Of me my people would have none So to their pleasures left I them Who after their owne lusts are gone Oh! had my people mee obayd If Isr'el had my waies persu'de I on their foes my hand had laid Their haters I had soone subdew'd 5 My Foes had then obayd my powre And I had still my Folk vphild I them had fedd with purest flowre And with rock-hony them had fild Make us ever mindfull oh God to magnify thy Name for delivering us from our spiritual Bondage But at those times which thy Church according to the laudable custome of the Patriarks hath set apart to commemorate thy extraordinarie Mercies let us especially performe this dutie neither falsly counting it superstitiō to meet in the publike solemnization of thy praise nor vnthanckfully omit the continuation of so necessarie a service Give us grace also to consider that it is no constraining Decree of thine which hath made any of us vncaple of thy free grace but that it is meerly our owne wilfulnes which compels thy Iustice to leave us to our owne wills if we be cast off So we shall be kept the more obedient to thy commands thou who ren◠west the will before thou exact est obedience from it shalt accept the willingnes for the deed in due time work in us the Deed also to our
WHo resteth in the shade of God most high Within his privy-Chambers is reposed And therfor in my selfe thus mused I Thee as a Fort thy God hath round enclosed And is that Rock on which thou shalt rely 2 For he no doubt wil thy defender be From fowlers netts pestilent infection He with his wings will overshaddowe thee His Feathers wil become thy safe protection And for thy Sheild his Truth provideth he 3 No fear that lurks in darknes thee shal fright No arrow that abrode by day-time flieth No secret plague that walks about by night Nor that which in the street at noon-day slayeth Shal make thee fear how nigh soe're it light 4 A thousand faint sinck beside thee shall At thy right-hand ten thousand breathles lieng And yet thou shalt receive no harme at all But only see God's Iustice by espieng The due reward of sinners in their fall 5 For thou dost hope in him therfore hee Ev'n God that is most hye most excelling Wil neither let thee wrong'd nor harmed be Nor suffer any plague to touch thy dwelling But place his gard of Angells over thee 6 They in thy waies will thee conduct along And in their hands vphold thee as thy leaders That not a stone shal do thy footing wrong Yea thou vnhurt shalt sett thy foot on adders On dragons on lions old yong 7 For him that mee doth love th' Almighty sayes I will secure from sorrowes oppression That man likewise to honour I wil raise Who knowes my Name lives in that profession And I will give an answere when he prayes 8 In troublous times to him I will be nigh And out of all his cares I will repreeve him Him I will blesse greatlie dignify His fill of dayes I will moreover give him And granr him grace to live eternally Psa 92. A Psalm or song for the Sabbath It seems not vnproper for that great Sabbath in which wee commemorate our Saviours resurrection for it magnifieth God for the exaltation of the Righteous for the blessednes of his later end c. RIght good it is oh Lord most hye Thy praises to recite Thy Truth Love to magnifie At morning at night With tenn-string'd Instruments to sing The praises of thy Name And that wee harpes Psalt'ries bring To solemnize the same 2 For Lord thy works reioice my hart Thy Deeds my soul do chear How wonderfull in them thou are How deep thy muzings are The Foole Wordling nether knowe Nor heed such things at all And though like flowrs the wicked showe Their prospring proves their fall 3 But Lord thou allwaies art most hye Mark therfor Mark I pray How sinnfull men despersed flye And how thy foes decay My horne the Vnicorne's o're-topps Sweet-oyle is pourd on me And on my Foes my wished hopes I shall both hear see 4 The Iust shall flourish as the boughs Of Palmes Cedars do Or as the trees which round God's house Within his Courts do growe Yea they when age on them doth light Growe fruitfull fatt greene To prove the Lord my Rock vpright And blameles to have beene VVonderfull art thou oh Lord in all thy workings though thy purposes are deeper then our imaginations Yet by that which thou hast manifested wee behold in them great cause of much reioicing wee desire to praise thee for them with all our harts VVee have heretofore repined at the flourishings of the wicked at our owne suffrings But make vs hereafter to vnderstand that their prosperities are permitted to encrease their shame our humiliations vouchsafed that they may the more dignify our exaltations as it befell our blessed Saviour whose infamous Death occasioned that glorious resurrection which we commemorate in our Christian Sabbath Oh! make vs in due time partakers of his Rest grant that our olde age our last howres may be found fruitfull to thy glory our salvation through Iesus Christ Amen Psa 93. This Psalme prophecied the powre maiesty of Christ the perpetuity of his Kingdome in despight of all their fury who should rage against it c. Wee may sing it to comfort vs against the rage of the Devill his members THe Lord is King weareth A Robe of Glory bright He cloth'd with strength appeareth And girt with powrfull might The Earth he so hath grounded That moov'd it cannot be His Throne long since was founded More old then Time is he 2 The waters highly flowed And raisd their voice oh Lord The seas their furie showed And loud their Billowes roar'd But God in strength excelleth Strong seas powrfull deeps With him still purenes dwelleth And firm his Truth he keeps Oh Lord God Kings of Kings incomprehensible in Maiestie and in powre infinite give vs grace so to meditate thy vnspeakable Attributes that neither the frailties within vs nor the terrers without make vs distrustfull of our safety in thee For thou art our King our Lord our God Thou hast Wisdome enough to know what is best for vs Powre enough to effect it Love enough to grant it Perpetuitie enough to continue it Oh! give vs but grace faith enough to beleeve apply it though the Waters rage never so horribly we shall vndoubtedly be safe for ever and ever Amen Psa 94. The Church invokes Christ to come to Iudgment in regard of the cruelty of her Oppressors shewes the cause of their folly presumption c. It serves to informe how ignorant carnall men are of the powre waies of God may help to keep vs vndiscouraged during their Insultings c. LOrd God whose claime avengments are Thy selfe the Iust Avenger showe Thou judge of all arise draw near And on the proud their meed bestowe For Lord how long alas how long Shall sinners Ioye in doeng wrong 2 Despightfull words their tongues have spoke Great braggs the wicked have exprest Yea Lord thy people they have strook And thine Inheritance opprest They widdowes the stranger slay They Orphanes vnto death betray 3 For God say those will never knowe This Iacob's God shall never see Oh learne yee fooles more wise to growe Yee people fond more prudent be Cann hee or deaf or blinde be made From whome both ears eyes you had 4 He to the Nations ev'ry where Corrections Instructions gives To scourg you then will hee forbear Who all mens fruitles thoughts perceives They blessed are whome Lord thou chid'st And they whome in thy Lawe thou guid'st 5 Thou giv'st them rest when mischeevs rage Till pitts prepar'd for Sinners be And Lord thy Flock Heritage Shall never quite be left of thee In Iudgment Iustice shall be shewed And of all faithfull harts persued 6 Who will with mee lew'd men resist Or take my part against the badd Sure God himself doth mee assist My soul had els bene silent made But when I sayd that fall I should Mee Lord