he likewise constituted his Proctor Then the Pope upon the King's request under a pretext to rectifie some of those abuses against which there was an universal complaint sent Ottobone his Legat into England who soon proclaimed himself a ravening Wolf as well as his Predecessors Then was a Council called by the Pope's Legat unto St. Paul's Church in London where most of the Prelates Abbots and Priors assembled together The Canons that were made and promulged in this Council who so please may peruse at leisure in Matthew Paris and in Johannes de Aton his Constitutiones legitimae Ecclesiae totiusque Ecclesiae Anglicanae ab Legatis a latere summorum Pontificum collectio fol. 1. ad 121. with his Gloss upon them The first Canon was for the Dedication and Consecration of Churches many Cathedral as well as Parish-churches being then unconsecrated The second and third concerning Ecclesiastical Sacraments and Baptism Others concerning the covetousness of Priests their hearing Confessions the qualities of such as were to be ordained their Farmers and Vicars Presentations to Churches not dividing one Church into more the Residence of Bishops and Priests Pluralities the Habit of Clerks clandestine marriage of Priests Priests Concubines their Sons succession in their Benefices their Judges Procurations undue unjust Citations Exactions by Procurations Registers abuses by Proctors and Ecclesiastical Judges and an Oath to be prescribed to them to prevent the like abuses for the future In this Council this Legat introduced the use of Oaths in Ecclesiastical Courts The first use of Oaths in Ecclesiastical Courts in England and Causes never formerly used in England by colour whereof other Oaths were introduced by the Popish Prelates against the Laws and Customs of the Realm till the King by his Prohibition restrained these Usurpations Then was a private Letter sent from Rome to the Pope's Legat in England advising him to moderation to prevent a total rejection of the Pope and See of Rome In the 22th year of Henry the Third the Greek Churches renounced all obedience to and communion with the Church of Rome which made the Pope and his Court fear the like Schism and revolt in England occasioned by the Legat's violent Extortions and advancement of Strangers to Benefices whereupon he intended to recal him thence to prevent these ill consequences but the Legat loth to depart prevailed with the King and others to sollicit the Pope for his continuance in England upon pretence of publick good This year there happening a difference between the King and Monks of Durham about their Bishop elect whom the King would not approve he thereupon issued his Letters Patents to the Archbishop of York appointing his Proctors to appeal to the See of Rome against this election only for delay to preserve his right After the death of Henry de Sandford Bishop of Rochester the Monks of Rochester elected Richard Windeley a learned Man for their Bishop who being presented by the Monks to Edmond Archbishop of Canterbury for his confirmation he refused to admit him Vnde Monachi Domini Papae presentiam appellarunt Upon this Appeal the Pope gave Judgment for the Monks against the Archbishop and condemned him in costs of suit confirming their election in despite of the Archbishop with whom the Pope was very angry for opposing his intolerable exactions in England whereupon this Bishop Elect was consecrated at Canterbury in St. Gregory's Church by the Archbishop the Bishop of London and other Bishops Then the Monks of Coventry chose Nicholas de Fernham for their Bishop who refused to accept thereof whereupon at last they chose Simon de Pateshul who accepted it The Pope having excommunicated the Emperour Frederick Otto the Pope's Legat was very diligent to see the Pope's scandalous Excommunications and Bulls against him published throughout all England In the twenty fourth year of the Reign of King Henry the Third the Monks of Cambridge having apprehended an Heretick as he was called the King thereupon issued forth a Precept to the Sheriff of Cambridge to bring this Heretick before him at Westminster to be examined and disposed of as he should direct Who he was and what his Heresies were Matthew Paris tells us saying He was a man of an honest and severe life and that he openly asserted that Pope Gregory was not the Head of the Church but there was another Head of the Church that the Church was profaned the Devil was let loose the Pope was an Heretick that Gregory who was called Pope had defiled the Church and the world too This and divers other things of like nature he spake before the Pope's Legat in the hearing of many Pope Gregory before his death to carry on his Wars against the Emperor Frederick Anno 1240. intended by way of provision to confer all the Benefices in England especially of the Clergy on the Sons of Romans and other Forreigners upon condition to assist him against the Emperour sending his Bull to three Bishops to confer no less than three hundred of the next Benefices that fell void within their Diocess on these Aliens Anno 1241. Otto the Pope's Legat having long pillaged the Realm and Church of England was sent for the third time by the Pope And the King to oblige the Legat as well to promote his Affairs at Rome as in England before his departure hence Knighted and conferred an Annual pension on his Nephew feasted the Legat publickly at Westminster and placed him at the feast in his own Royal Throne to the great offence of his Nobles and Subjects Edmond Archbishop of Canterbury deceasing the King commended Boniface his Queen's Uncle a Forreigner and every way unfit for such a trust to the Monks of Canterbury to succeed him whom they accordingly elected There being a great contest between the King and the Prior and Monks of Winchester about the election of their Bishop they electing first William de Raley Bishop of Norwich whom the King and Pope opposing thereupon they Elected Ralph Nevil whose election was likewise vacated After which they Elected the Bishop of Norwich again whose election was suddenly made and quickly confirmed at Rome Yet the King commanded the Major of Winchester to forbid the new Bishop entrance into the City Matth. Westin which he did who thereupon Excommunicated him for his labour and interdicted the whole City The King thereupon so persecuted the Monks that he imprisoned diverse of them and forced the Bishop to fly the Realm and pass into France for a season Then there arose a new contest between the Archbishop and Monks of Canterbury about Jurisdiction and Visitation wherein they Excommunicated one the other and yet slighted these their mutual Anathemae's as ridiculous nullities The King being in France sent his Writ to the Archbishop of York then Custos Regni to confer Benefices that should fall void on such Clerks of His who to their great danger and expence continued with him and incurred many various casualties in his services beyond
Nobility had sworn fealty in her Father's life-time William Archbishop of Canterbury notwithstanding his Oath to Mawd solemnly Crowned Stephen shewing himself thereby perjured to his God disloyal to his Princess and ingrateful to his Patroness by whose special favour he had been preserved The rest of the Bishops to their shame followed his example hoping to obtain from an Usurper what they could not get from a Lawful King traiterously avowing That it was baseness for so many and so great Peers to be subject to a Woman King Stephen sealed a Charter at Oxford Anno 1136. the Tenor whereof is That all Liberties Customs Speeds Chron. and Possessions granted to the Church should be firm and in force That all Persons and Causes Ecclesiastical should appertain onely to Ecclesiastical Judicature That none but Clergy-men should ever intermeddle with the Vacancies of Churches or any Church-mens goods That all bad usages in the Land touching Forrests Exactions c. should be utterly extirpate the antient Laws restored c. The Clergy perceiving that King Stephen performed little of his large promises to them were not formerly so forward in setting him up but now more ready to pluck him down and sided effectually with Mawd against him Stephen fell violently on the Bishops who then were most powerful in the Land He imprisoned Roger Bishop of Sarisbury till he had surrendered unto him the two Castles of Shirburn and the Devizes for the which Roger took such thought that he died shortly after and left in ready Coin forty thousand Marks which after his Death came to the King's Coffers he also uncastled Alexander of Lincoln and Nigellus of Ely taking a great Mass of Treasure from them The Dean and Canons of Pauls for crossing him in the choice of their Bishop tasted of his fury for he took their Focariaes and cast them into the Tower of London where they continued many dayes till at last their liberty was purchased by the Canons at a great price Roger Hoveden tells us plainly that these Focariae were those Canons Concubines See here the fruit of forbidding Marriage to the Clergy against the Law of God and Nature Albericus Bishop of Hostia was sent by Pope Innocent into England called a Synod at Westminster where 18 Bishops and thirty Abbots met together Here was concluded That no Priest Deacon Fuller Church History or-sub-deacon should hold a Wife or Woman within his House under pain of degrading from his Christendom and plain sending to Hell That no Priest's Son should claim any Spiritual Living by heritage That none should take a Benefice of any Lay-man That none should be admitted to Cure which had not the letters of his Orders That Priests should do no bodily labour And that their Transubstantiated God should dwell but eight dayes in the Box for fear of worm-eating moulding or stinking In this Synod Theobald Abbot of Becco was chosen Archbishop of Canterbury in the place of William lately Deceased The most considerable Clergy-man of England in this Age for Birth Wealth and Learning was Henry of Blois Bishop of Winchester and Brother to King Stephen He was made by the Pope his Legat for Britain In this Council where William of Malmesbury was present there were three parties assembled with their attendance 1. Roger of Sarisbury with the rest of the Bishops grievously complaining of their Castles taken from them 2. Henry Bishop of Winchester the Pope's Legat and President of the Council with Theobald Archbishop of Canterbury pretending to Umpire matters moderately 3. Hugh Archbishop of Roan and Aubery de Vere Ancestor to the Earl of Oxford as Advocate for King Stephen This Aubery de Vere was Learned in the Laws being charactered by my Author Homo causarum varietatibus exercitatus a man well versed in the windings of Causes This Synod brake up without any extraordinary matter effected For soon after Queen Mawd came with her Navy and Army out of Normandy which turned Debates into Deeds and Consultations into Actions There were many Religious Foundations built and endowed in the troublesom Reign of King Stephen not to speak of the Monastery of St. Mary de Pratis founded by Robert Earl of Leicester and many others of this time the goodly Hospital of St. Katherines nigh London was founded by Mawd Wife to King Stephen So stately was the Quire of this Hospital that it was not much inferior to that of St. Pauls in London when taken down in the dayes of Queen Elizabeth by Doctor Thomas Wilson the Master thereof and Secretary of State Yea King Stephen himself erected St. Stephen's Chappel in Westminster He built also the Cistertians Monastery in Feversham with an Hospital near the West-gate in York The King earnestly urged Theobald Archbishop of Canterbury to Crown his Son Eustace But Theobald stoutly refused though proscribed for the same and forced to fly the Land till after some time he was reconciled to the King Eustace the King's Son died of a Frenzy as going to plunder the Lands of Bury-Abbey Hereupon an agreement was made between King Stephen and Henry Duke of Normandy Son of Mawd the Empress the former holding the Crown during his Life and after his Death setling the same on Henry his adopted Son and Successor Platina in Adriano IV. At this time Nicholas Breakspear an English-man born near Vxbridge came to be Pope called Adrian the fourth he was not inferior to Hildebrand in Pride Shortly after he had Excomunicated the Emperor he walked with his Cardinals to refresh himself in the Fields of Anagnia and coming to a Spring of Water he would taste of it and with the Water a Fly entreth into his Throat and choaketh him In the latter end of his Dayes he was wont to say There is not a more wretched Life than to be Pope To come into the seat of St. Peter by Ambition Matth. Parâ—â— is not to succeed Peter in Feeding the Flock but unto Romulus in Paracide seeing that Seat is never obtained without some Brother's Blood King Stephen died and was buried with his Son and Wife at Feversham in Kent in a Monastery which himself had Erected At the Demolishing whereof some to gain the Lead wherein he was wrapped cast his Corpse into the Sea King Henry the second succeeded him a Prince Wise Valiant and generally Fortunate He presently chose a Privy-Counsel of Clergy and Temporalty and refined the Common Laws yea toward the latter end of his Reign began the use of our Itinerant Judges He parcelled England into six divisions and appointed three Judges to every Circuit He razed most of the Castles of England to the ground the Bishops being then the greatest Traders in those Fortifications He disclaimed all the Authority of the Pope refused to pay Peter-pence and interdicted all Appeals to Rome At that time Philâ—p de Brok a Canon of Bedford was questioned for Murther he used reproachful speeches to the King's Justices for which he was Censured and the Judges complained
King Witness the Sermon preached by him at Oxford before the Queen then in hostile pursuit against her Husband taking for his Text the words of the Son of the sick Shunamite my Head my Head Thence he urged That a bad King the distempered Head of a State is past cure His writing was worse than his preaching for when such Agents set to keep King Edward in Berkley-castle were by secret order from Roger Mortimer commanded to kill him they by Letters addressed themselves for advice to this Bishop then not far off at Hereford craving his counsel what they should do in so difficult and dangerous a matter He returned unto them a ridling Answer unpointed which carried in it Life and Death yea Life or Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Anno 1327. Upon Candlemas-day he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland Fuller Church History and the same fairly engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrossed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wife to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party
notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Episcopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England had presented an Ass unto him he would have confirmed him in the Bishoprick In this King's Reign were diverse Learned Men in England John Baconthorp a Man of a very low stature of whom one saith Baleus in ejus vita Ingenio magnus Corpore parvus erat His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos Joh. Bale Cent. 4. Sect. 82. He wrote De dominio Christi where he proveth that the highest Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and profit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in Divinity Thomas Wallis Sir Rich. Baker's Chron. a Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilies Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct
St. John's-colledge in Oxford Tutor to Philip Earl of Arundel eldest Son to Thomas Duke of Norfolk Afterwards he went over beyond Sea and became Divinity Professor in the Colledge of Rhemes and died there Now as touching the Controversie of Church-government the Ministers of Kent having been called to subscribe to certain Articles propounded to them by the Archbishop of Canterbury seâ—d their Petition to the Privy Council Subscribed thus Your Honours daily and faithful Orators the Ministers of Kent which are suspended from the execution of their Ministry The Lords of the Council sent this Petition with another Bill of complaint exhibited unto them against Edmond Freak Bishop of Norwich unto the Archbishop of Canterbury What his Answer was thereunto may be seen at large in Fuller's Church History Doctor John Whitgift was now Archbishop of Canterbury Anno 1583. who wrote a Letter to the Lord Treasurer complaining of Mr. Beal Clerk of the Council who brought these Letters to him his insolent carriage towards him Now that the Presbyterian party were befriended at the Council-board who endeavoured to mittigate the Archbishop's proceeding against them appeareth also from the Privy Counsellors Letter to the Archbishop in favour of the Non-conformists Signed W. Burleigh G. Shrewsbury A Warwick R. Leicester C. Howard J. Croft Ch. Hatton Fr. Walsingham But albeit Sir Chr. Hatton subscribed among the Privy Counsellors for moderation to Non-conformists yet that he was a great countenancer of Whitgift's proceedings against them appeareth in an immediate Address of the Archbishop unto him As for the Lord Burghleigh he was neither so rigid as to have Conformity prest to the height nor so remiss as to leave Ministers at their own liberty He would argue the case both in Dâ—scourse and Letters with the Archbishop and one Letter he wrote to the Archbishop for some Indulgence to the Ministers Mr. Travers seems to have an hand in all this who being the Lord Burghleigh's Chaplain by him much respected and highly affected to the Geneva Discipline was made the mouth of the Ministers to mediate to his Lord in their behalf But the Archbishop's unmoveableness appeared by his Letter sent to the Lord Treasurer at some passages whereof he took exception and sends a smart Letter to the Archbishop That which concerneth the Non-conformists therein is this I deny nothing that your Grace thinketh meet to proceed in with those whom you call factious and therefore there is no controversie between you and me expressed in your Letter the controversie is passed in your Graces Letter in silence and so I do satisfie Your Grace promised me to deal I say only with such as violated Order and to charge them therewith which I allow well of But your Grace not charging them with such faults seeketh by examination to urge them to accuse themselves and then I think you will punish them I think your Grace's proceeding is I will not say rigorous or captious but I think it is scant charitable c. If I had known the fault of Brown I might be blamed for writing for him but when by examination only it is to sift him with twenty four Articles I have cause to pity the poor man Your Grace's as friendly as any W. Burghleigh The Archbishop writes a calm Letter in answer to the Lord Treasurer's Letter sending him enclosed therein certain Reasons to justifie the manner of his proceedings praying his Lordship not to be carried away either from the cause or from the Archbishop himself upon unjust surmises and clamours lest he be the occasion of that confusion which hereafter he would be sorry for Professing that in these things he desired no further defence neither of his Lordship nor of any other than Justice and Law would yield unto him Sir Francis Walsingham was a good Friend to Non-conformists he wrote a Letter to the Archbishop to qualifie him for a Semi-Non-conformist one Mr. Leverwood Grindal being sensible of the Queens displeasure had desired to resign his place and confine himself to a yearly Pension This place was proffered to Whitgift but he in the presence of the Queen refused it yet what he would not snatch suddenly fell into his hands by Grindal's death who out of his contempt of the world left not much wealth behind him That little he had as it was well gotten was well bestowed in pious uses in Oxford and Cambridge with the building and endowing of a School at St. Bees in Cumberland where he was born yea he may be held as a Benefactor to this Nation by bringing in Tamarix first over into England that Plant being very excellent in mollifying the hardness of the Spleen Now Robert Brown a Cambridge-man and young Student in Divinity of whom the Separatists in those dayes and long after were called Brownists born in Rutland-shire of an ancient Family near allied to the Lord Treasurer Cecil began with one Richard Harison a Schoolmaster to vent their Opinions They set forth Books in Zealand whither they travelled Brown returning home disperseth these Books all over England But their Books were suppressed by the Queens Authority confuted by Learned men and two of his followers were executed one after another at St. Edmonds-bury Brown coming to Norwich there infected both Dutch and English for which he was confined The Lord Treasurer writes a Letter to the Bishop of Norwich in his behalf Brown being thus brought up to London was wrought to some tolerable compliance and being discharged by the Archbishop was by the Lord Treasurer sent home to his Father Anthony Brown at Tolethorp in Rutland Esquire But it seems Brown's errors were so inlaid in him no conference with Divines could convince him to the contrary whose incorrigibleness made his own Father weary of his company He and Harison inveighed against Bishops Ecclesiastical Courts Ceremonies Ordination of Ministers fancying here on earth a platform of a perfect Church Doctor Fulk learnedly proveth that the Brownists were in effect the same with the ancient Donatists Nicholas Saunders more truly Slanders died this year 1583. being starved to death among the Bogs and Mountains in Ireland Near the same time one John Lewis was burnt at Norwich for denying the Godhead of Christ and holding other detestable Heresies At this time the Jesuites set forth many slaunderous libels against her Majesty one of their principal Pamphlets was a Treatise of Schism William Carter the Stationer was executed at Tyburn for publishing it Soon after five Seminaries John Fen George Haddock John Munden John Nutter and Tho. Hemmerford were hanged bowelled and quartered for Treason at Tyburn and many others about the same time executed in other places Yet at the same time the Queen by one Act of Grace pardoned seventy Priests some of them actually condemned to die all legally deserving death Among these were 1. Gasper Haywood Son to that eminent Epigrammatist the first Jesuite that ever set foot in England 2. James Bosgrave 3. John Hart a zealous disputant 4. Edward
thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied if so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that same and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly described the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High-Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their
13. 1644. An Ordinance for the Ordination of Ministers pro tempore within the County of Lancaster according to the Ordinance of the second of October for the Ordination of Ministers April 12. 1645. An Ordinance for the Regulating the Vniversity of Cambridge and for the removing of scandalous Ministers in the seven Associated Counties April 23. 1645. An Ordinance appointing Ministers for certain Churches and Lectures Hughe's Abridgement of ordinances of Parlament Part 2. viz. Philip Goodwin to be Vicar of the Church of Watford in Hartfordshire and to receive to himself all Tythes Oblations c. thereunto belonging during his life And Dr. Cornelius Burgess to have yearly allowance of four-hundred pounds paid unto him by the Lord Mayor of the City of London and the Court of Aldermen to be paid quarterly out of the Houses Rents Revenues of the Dean Dean and Chapter of the Church of S. Paul's for and during the term of his life he performing the Lectures in the said Church as by the Lords and Commons he was Ordered to do April 26. 1645. An Ordinance that no person be permitted to Preach who is not Ordained a Minister either in this or some other Reformed Church except such as intending the Ministry shall be allowed for the trial of their gifts by those who shall be appointed thereunto August 19. 1645. Directions of the Lords and Commons after advice had with the Assembly of Divines for the electing and chusing of Ruling Elders in all the Congregations And in the Classical Assemblies for the Cities of London and Westminster and the several Counties of the Kingdom for the speedy setling of the Presbyterial government August 21. 1645. Ordained that the Knights and Burgesses of Parliament of the several Counties of England and Wales shall send Printed books of the Directory of God's Worship fairly bound up in Leather to the Committees of Parliament residing in the several Counties who shall send or cause the same to be delivered to the several Ministers of every Parish c. October 20. 1645 An Ordinance of the Lords and Commons together with Rules and Directions concerning suspension from the Sacrament of the Lord's Supper in cases of Ignorance and Scandal Also the names of such Ministers and others that are appointed Tryers and Judges of the Ability of Elders in the twelve Classes within the Province of London January 7. 1645. An Ordinance for making Covent-garden Parochical and that the new erected Church within the Precinct of the said new intended Parish shall be a Parish-Church for the said Precinct and that William Earl of Bedford his Heirs and Assigns for ever shall have the Patronage of the said Church c. March 14. 1645. An Ordinance for keeping of scandalous Persons from the Sacrament of the Lord's Supper the enabling of the Congregation for the choyce of Elders and supplying of defects in former Ordinances and Directions of Parliament concerning Church-government June 5. 1646. An Ordinance for the present setling without further delay of the Presbyterial government in the Church of England August 28. 1646. An Ordinance for the Ordination of Ministers by the Classical Presbyters within their respective bounds for the several Congregations in the Kingdom of England January 29. 1647. An Ordinance for the speedy dividing and setling of the several Counties of this Kingdom into distinct Classical Presbyteries and Congregational Elderships February 9. 1647. An Ordinance for Reparation of Churches and paying of Church-duties April 3. 1648. An Ordinance for union of Churches in the City of Glocester and maintenance for Preaching Ministers there May 2. 1648. An Ordinance for punishing Blasphemies and Heresies The King on April 17. 1646. In disguise went out of Oxford attended by Mr. John Ashburnham and one more On May 6. His Majesty came to the Scots Army which occasioned the Scotch Commissioners to write to the Parliament about it May 19. the Scots came with the King to New-castle A great dispute was between the King and Mr. Alexander Henderson about Church-matters Sâ—â—underson's Hist of King Charles p. 904. where after several Discourses and meetings many writings passed between them till July 16. concerning these matters by Authority of the Fathers and Practice of the Primitive Church His Majesty concludeth that to him it is incredible that any custome of the Catholick Church be erroneous which was not Contradicted by Orthodox Learned men in the times of their first practice as is easily perceived that these defections were which Henderson mentions And finally that albeit He never esteemed any Authority equal to the Scriptures yet he thinks the unanimous consent of the Fathers and the Universal practice of the Primitive Church to be the best and Authentical Interpreters of God's word and consequently the fittest Judges between him and Henderson until better may be found These disputes were afterwards published in Print to the everlasting Honour of His Majesty and his Cause On February 6. 1646. the Scots according to agreement quitted New-castle and the English possessed it The Parliament voted the King's remove to Holdenby-house with respect to the safety of His Person And the Commissioners appointed for receiving the King's Person came to Newcastle on June 22. The King desireth two of his Chaplains to be with him which was denied him at which he is much troubled His Majesty resolves to keep every Friday a day of Solemn Fasting and Humiliation After His Majesty had been neer five moneths at Holdenby near a Thousand Souldiers commanded by Cornet Joyce came to Holdenby to the King and told him that they were come by command from the Army to remove him from that place His Majesty demanded whether they would offer any violence to his Person They all cried None He also desired that his Trunks and Papers might not be Riffled and tumbled They promised to set a guard on them Thirdly he required such servants to attend him against whom there was no just exceptions They answered he should Lastly he desired that nothing be imposed on him contrary to his Conscience They answered it was not their judgement to force any thing against Conscience upon any one much less on His Majesty So at one of the Clock His Majesty went along with them On June 28. 1647. His Majesty was brought to Hatfield the Duke of Richmond attending him and others and from thence came to Casam At this time the Parliament was jealous of the King and the Army lest they should treat without the consent of the Parliament And the Army likewise devised as many jealousies and fears of a private engagement and Subscribing in the City of London and against the Army Then the Parliament Order their Votes of the Militia in the hands of the City to be Null c. The Apprentices clamour at the Houses and gather together in Westminster-hall in such multitudes that the Commons were forced to unvote and null their last Orders Then the Army marcheth nearer London Both Speakers and some Members fly the Army