Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	israel_n	lord_n	people_n	2,601	5	4.8657	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81897	The Parliaments commission: delivered in a sermon, upon Nehemiah chap. 2 vers. 19, 20. / By J. Durham.	Durham, James, 1622-1658.	1643 (1643)	Wing D2821; Thomason E246_10; ESTC R3805	10,053	8

Jewes withall is Rebellion falling from the King and setting up a Kingdome amongst themselves When Elias exhorted Achab and the people to return unto the Lord Achab saith unto him Art thou he that troubleth Israel nay said the Prophet It is thou and thy fathers house rebuking him and teaching truth was counted troubling of the commonwealth and the King What was the cause that King Saul and his flatterers hated poor David so much and so cruelly sought his death but that the people sung after that Goliah was slain that Saul had killed a thousand and David his ten thousand which was as much to say as they thought that David was a mightier man than Saul and meeter to be King Daniel set open his windowes and contrary to the Kings commandement prayed thrice a day unto the living Lord Dan. 6. and therefore was accused of disobedience to the King and cast to the lions den to be devoured of them The Israelites in Egypt Exod. 1. when God blessed them and increased them to a great people were accused that they waxed so many and wealthy that they would rebell against the King and therefore to keep them under were oppressed by the task-masters and set to make brick for their buildings When our Lord and Master Christ Iesus was born the wisemen asked where the King of the Iewes was Herod was mad and killed all the children of two yeares old and under Mat. 2. lest any of them should come to be King and put him down When our Saviour Christ said His Kingdome was not of this world then said Pilate Thou art a King then whereupon the Jewes took occasion to accuse him of treason and said Every one that maketh himselfe a King speaketh against the Emperour for we have no King but the Emperour The Apostles were accused that they had troubled the commonwealth by preaching Christ and filled Ierusalem with their doctrine contrary to the commandement of the Priests and Elders Iason was drawn out of his house for lodging Paul being accused that he had troubled the world and disobeyed the Emperour When S. Paul had preached Christ in Athens He was accused for troubling the state by teaching his new doctrine thus ever the building of Gods house by preaching of the Gospell hath been charged with rebellion disobedience to Princes and troubling of the common-wealth and peace But good men have not been dismaid at such big words but with good courage have proceeded in their work having the testimony of a good conscience that they be not guilty of any such thing 20 And I answered This was the first push but not the worst that they had to discourage them from proceeding in this building and not unlike but it made some afraid to hear such big words and so great matters laid to their charge by men of such authority as they were But as they were not ashamed so unjustly to accuse Gods people so Nehemiah steppeth forth as boldly answereth for them all and defendeth their doings A worthy example for all those that be in authority to follow they have not the sword committed to them in vain they ought to defend both by word and deed in their weldoings those that be committed unto them Their duty is not to suffer Gods enemies to invade or hurt slander or blaspheme those that they have charge over but draw the sword if need be to drive away such wolves and punish such wicked tongues It is not as we commonly say when any danger or persecution ariseth for the doctrine or that the Ministers are untruly reported of let the Preachers defend it it is their duty and vocation we are not learned it belongeth not to us our care is for the common-wealth only Religious Magistrates will neither do so nor say so they will not suffer as much as in them lieth the Church Religion doctrine nor the Ministers to be evill spoken of reviled defaced nor over-run They be mouthes to speak for Gods people as Moyses was unto Pharaoh they be hands to fight for them they be Rulers to defend the good and punish the evill Iephthe when the Ammunites fought against Israel Iudg. 11. defended the cause in disputation by words and after in battell with the sword The good King Ezechias 2 King 18. when he received the blasphemous message and letters from Rabshakeh against God his Temple people and Religion he seeketh by all means to defend them all and encourage the people not to fall away from their God in that great danger When Holophernes railed on God and his people Achior and Iudeth defend them and she cutteth off his head When the great Giant Golias 1 Sam. 14. reviled the people of God and provoked them to sight with him hand to hand if they durst for the victory none was found that durst doe it but poore David who with no weapons but his sling and a few stones killed that lusty champion and delivered his people When Dathan Chorah and Abiram with their fellowes railed against Moses and Aaron Gods true Ministers Numb. 16. Moses committing the revenge of it to the Lord warned the people to depart from their company lest they perished with them by that strange death and straight wayes the earth opened and swallowed up them and their goods and tents where they dwelt quicke into hell nay women were not spared for Miriam Moses sister was smitten with a leprosie for railing on Moses her brother Gods lievtenant over them As the Magistrate therefore both with word and sword must defend Gods cause his Religion Temple People Ministers and Doctrine so must the Preacher and those that be learned with their paines prayer preaching and all other meanes that they can yea if our goods or lives were required for the defence of it no state of men ought to refuse it For this end are we born and live to glorifie our God and set forth his praise for this purpose are all things given us and therefore must not be spared but spent and bestowed when his glory requireth I or this cause Esaias the Prophet gave his body to be sawen in sunder with a saw of iron for this cause Ieremiah was cast into a dungeon of mire and filth Ier. 38. Daniel into the Lions den Saint Paul pleadeth his cause oft in chaines at Ierusalem and at Rome afore Festus Felix and Agrippa and our Lord and Master Christ Iesus afore Annas Caiaphas Pilate and Herod Iohn Baptist lost his head for this quarrell and no good men will think any thing too dear to spend in Christs cause For this cause Tertullian Irenaeus Iustinus Athanasius Chrysostom Nazianzen writ great books against the heathens which railed on our Religion What infinite numbers of Martyrs have stood stoutly and given their lives in the same quarrel he that hath seen any learning can bttter tell where to begin then where to make an end of reckoning the number is so infinite and our late daies have given sufficient proof thereof

under that bloody butcher Bonner that the most ignorant if he will open his eares and eyes might heare and see great plenty But alas the fiery fagots of those dayes were not so grievous then as the slandrous tongues be now in our dayes Nebuchadnezzar made a Law that if any did blaspheme the God of Sidrach Misach and Abednego he should be slaine and his house made a dunghill Moses made a law that every blasphemer should be stoned to death Seeing God and Princes have made such straight Laws against such lewd railers good Rulers should see some correction done and not with silence to suffer ill men to talke their pleasure on Gods City Religion and ministry while others possibly made courtesie to speak and answer these busie braggers and quarrelers Nehemiah steppeth forth boldly defendeth this cause stoutly answereth their false accusation truly incourageth the people manfully to go forward with their work despiseth their brags and telleth them plainly that they have no part nor right nor are worthie to be remembred in Ierusalem The effect of Nehemiahs answer was that the God of heaven had given them good successe hitherto in moving the hearts of King Cirus and Darius first to the building of the Temple and now of Artaxerxes to restore the City they were his servants and worshipped him and he stirred them up to this work for of themselves they were not able to do such things They served no Idols nor false Gods they needed not to be ashamed of their master the God of heaven was their Lord and they his people he was their Master and they his servants he their King and they his subjects they would go forward with their work they must have a City to dwell in to serve their God who would defend them in this their wel doing these men had no authority to stop or forbid them to worke they had nothing to do in Jerusalem nor any authority they would not obey them but with all diligence apply this work until it be finished T●e Apostles when they were forbidden preached and would not obey but said they must obey God that bad them thus must all they that take Gods work in hand confesse it to come from God and that he blesseth their doings that all the praise may be his and that they of themselves be weak and unable to doe such things without his speciall grace and assistance All good men in such enterprises wil say with David not unto us O Lord not unto us but unto thy name give all the glory Psalm 125. If these wicked men had had any worldly shame or fear of God in them they would have quaked and trembled as the good men rejoyced to heare God on their side to further them so they when they heard the God of heaven named to be against them and that it was his doing they would have forsaken their Idols and have furthered thi● building or at least have sitten stil and not hindered it For who is able to withstand his will or hinder that he wil have forward The devils in hel quake and tremble at the naming and considering of Gods Majesty but these wicked Imps not only now but sundry times as appeareth hereafter in this book most cruelly spitefully and craftily go forward in their old malice and by al means seek the overthrow of this building so far worse is a devil incarnate in an ill man then by himselfe in his own nature When the Devil wil worke any great mischief he taketh commonly one man or other Angel or creature to doe it by knowing that hee shall doe it more easily that way then if he should attempt it by him himselfe How is every murther false witnesse whoredome robbery c. committed but when the Devill stirreth up one man against another Let every good man therefore take heed unto himselfe how he yeeldeth unto sin For in so doing he maketh himselfe a slave to the Devill and his instrument to worke by One Devill will not offer that villany to another Divel to make him his slave but if he can bring men unto it there is his rejoycing Take heed therefore O man In that they confesse themselves to be the servants of the God of Heaven it is as much to say as they wrought not for themselves nor at their owne appointment nor for their own profit they wrought for their masters cause and for his glory Gods servants in all their doings will seek their masters profit and praise not their owne they live not for themselves but all the profit of their doings returneth to their Masters If they take any thing to themselves more then their master giveth them they be theeves unto him they do him no true service Let all the builders of Gods house therefore whether they be rulers in the Common-wealth as Nehemiah was now or of the learned sort in the Ministry or elsewhere not only confesse in words that they be servants to the God of heaven but most humbly simply and boldly shew it in their deeds that they seek their masters praise and glory the common profit of their Country and not their own that they worke for him and not for themselves and that they serve him not for any worldly respect or gaine or honour but uprightly for conscience sake serve and obey him yeeld all praise to his glorious name taking nothing to themselves and being not afraid to go forward in his building for any braggers knowing that all the pride of mans heart which setteth up himselfe against the God of Heaven is vile and vaine and that their God will defend his servants and confound his foes It is no rebellion against Princes to do that which God commandeth for Princes themselves are bound as well as other meaner degrees to serve the Lord God of Heave● with all their might and maine and unto the same God they must make account of their doings as all other must For this building they had the Kings Commission and therefore it was no Treason to do it It is more glorious to be called Gods servants then to have all the titles of honour and dignity that the world can give He that serveth the Lord truly is master of sin hell death and the divell and by the assistance of Gods holy spirit shall not be overcome of them but shall overcome and conquer them which is a greater honour then any worldly Prince can give The woman that had an evill spirit in her confessed Paul and his fellowes to be the servants of the mighty God and that they taught them the way of salvation Acts 16. See then how devils are affraid of Gods servants Paul in all his Epistles rejoyceth in nothing more then terming himselfe an Apostle and servant of Christ Iesus The holy Ghost told Paul Acts 20. that in every City where he should come there were chayns and troubles ready for him but he said he cared not for them for his life was not dear