God and they Scriptures what enemies have they to darken and dull them their sences understandings and heart what enemies of the wicked have they without them III Husbands Wives to dismay them telling them that they cannot bee assured in this life of their salvation How do enemies affright them with malice threats big-looks disclain and scorn putting them in fear they shall never escape out of their claws In this varietie of affliction what is there to sustain them What is it which teacheth to kiss the rod take up their cross and bear the indignation of the Lord till hee plead their caus and bring forth their light Surely the strength of their Captain and Conqueror the Lord JESUS who hath told them In the world they shall have affliction but bee of good comfort I have overcom the world It 's hee that tell 's them till God's season of their suffering bee com so much so long and that very cross God hath ordeined for them no enemie shall do them hurt And when they do hee will make it tolerable and easie unto them do them good for their sakes that hurt them But above all they are made Conquerors and their chin is kept above water they fight under hope of victorie and say with the Church Micah 7. 8. Rejoice not over mee Oh mine enemie for when I am down I shall rise and when thou art fallen thy wound shall bee incurable Lastly it comfort 's them by faith in the conquest of our Lord Jesus against the power of death and the grave For as it was with their head hee could not bee held in it so with them their flesh rest's in hope of that triumph This conquest make's us happie in all our miserie For why Even by that verie death which is the last enemie and the gate of utter miserie to the wicked the Lord open's a door of full and final redemption to the faithful Their lowest ebb is the next step to the highest tide of their soul's happiness and final freedom from all sin sorrow and enemies Wee shall bee as much out of Gun-shot of them as the Lord Jesus himself was after his Conquest VII Branch Applying of Christ's Merit The Applying work of Christ's merit is that solemn part of his Mediation for the sake whereof hee forsook the earth and was exalted above all principalities and sitteth at the right hand of God his Father that by his intercession alwaies made for his Church hee might applie to all the members the power of this satsfaction that it might work faith in those that want it and confirm it in those that have it Therefore hee is called Advocate that the Church may enjoy the fruit of his death continually And as the ends hereof are many to wit to present the prayers of his people unto God to hold them close to his Father and keep them in his love to cover their dailie offences and continue their justification and acceptance to unite them one to another and to protect them from enemies so especially to bless the Ministerie of the Gospel for the breeding Faith in the souls of the Elect by the preaching of this his Blood and Death So that when wee see the prevailing power of the Word and Sacraments in the weak ministerie of flesh what shall wee asscribe unto it but the power of this applying work of our Advocate who convey's favor of life of brokenness of heart faith and regeneration thereby into the souls of his and in this respect hee is the key of his Fathers bosom and fountain to unlock and set it open beeing sealed before for Judah and Jerusalem to wash in Vse I. As it is singular for all uses to the Church in general and all the lively members thereof in all concernments of it whatsoever as acceptance of their praiers beeing perfumed with the sweet incens thereof protection of their persons safeguard against enemies sustentation of their souls in grace perseverance and the like so especially seeing by the blood of Jesus wee have a liveing way made unto us by his flesh let us draw neer with a pure heart in assurance of faith Oh! it should bee as a wel-spring of salvation for everie drie soul to com unto even in the greatest barrenness deadness and fear of heart that the merit of Christ should not belong unto it Therefore go not to the Word and Sacraments any more with a dead and sad heart as if there were nothing in them save an out-side of man's voice and efficacie to perswade behold Christ in them who by his applying power convey's into them strength savor persuasion and grace that his poor people may not hear his Word as a dead letter or receiv the Seals as dumb elements but as divine ordinances assisted with the Spirit of Christ and therefore able to breed faith in the soul and truly to carrie it into the stream of his satiafaction Deceiv not thy self in the condition of faith and assure thy self the Lord Jesus will give thee both meat and appetite the object of his righteousness and faith to believ it also Vse II. Let us bee exhorted to denie our own strength conceits hopes or fears and and as oft as wee go to the Word remember it is a word of reconciliation Vse III. Let all the faithful Ministers of God comfort themselvs in their weakness and defects of preaching in the little success of their labors of woful hardness of heart in their people The Lord Jesus by his spirit of intercession hold's them as his candle-sticks in his right hand hand and hee will uphold gospel ministerie and the power of both in the mid'st of their enemies and although they bee never so furious yet Mic. 2. 7. his spirit shall not bee streightned but his word shall still bee good to such as walk uprightly ARTIC III. GOD'S imputation of the merits of CHRIST'S righteousness to a sinful Soul is the formal caus of our justification IMputation doth import such an act of GOD the Father satisfied as doth take this righteousness and reckon it to the needing Soul as her own although it bee inherent in another to cast upon it an estate of as full and perfect freedom and acceptance as if it had never sinned or had fully satisfied for look how he dealt with our Suretie hee made him sin for us that is imputed it to him as his so doth hee take his righteousness and count it ours that it might bee really ours indeed This doctine of imputation is expressed by divers phrases in the Scripture By the tearm of not-imputeing sin and imputeing righteousness hee intimate's in how many respects Christ hath holpen us to wit both to forgiveness in the one beeing made sin for us and to acceptation in the other by cloatheing us with his righteousness yet so as by both Active and Passive righteousness jointly not severally considered By imputeing righteousness and imputeing faith for righneousness is mean't one thing Not that faith in
them The first is usually called the protection of God over his own in Christ their buckler and shield in which sense it is said The beloved of the Lord shall dwell under his protection all the day long It is God's people scape all such crosses as befall the wicked as wicked Vse I. Oh! how patient should wee bee in such crosses as befall us in all kindes if wee considered that the greatest part of them which light upon us is not the least of them that pass by us Vse II. The truth is God's Saints ought to give thanks for they know not what how many how great sorrowes The second viz. Sustaining Redemption is that act of Christ whereby hee succoreth and supporteth all his in trouble And this standeth in the communion of the sufferings of Christ and his grace viz. 1. Of his sweeet Peace which hee giv's us My peace I give you my Peace I leav you 2. Of his meek and patient self-denial 3. Of his courage to bear and endure 4. Of his innocencie and good caus to defend them 5. Of the Spirit of prayer which crie's and grone's to him that can eas them 6. Of purgeing power whereby Afflictions prepare us for glorie 7. Of the issue of the Cross even the quiet fruit of righteousness 8. Of Victorie before-hand even while they are under the Cross 9. Of patience to wait till the hour of darkness bee over Vse I. This point should exhort us to applie our selvs to this priviledg in each cross that befall's us Is it not a mercie to bee thus cared for and pitied as children when the Lord put 's the wicked to their shifts and regard's not what betide's them Saul falling upon his sword desperately Ahimelech thrust through Achitophel and Judas hanging themselvs Is it not worth the while to see a believing Soul at his death lying as a Lamb as a Preacher as one burning but not consumed above fears above loves hopes wife children world self able to doe any thing through Christ that strengtheneth and susteineth 3 The third is Redemption or deliverance from Crosses either particular ones or all The Lord hath his healing in his wings even here for his people I grant there is a righteous Abel who perisheth in his righteousness But ordinarily when God's Mastick patch hath dried the rheum it fall's off of it self David Moses had an end of their crosses and as James saith Yee have heard of the afflictions of Job and what end the Lord made Long sickness long povertie long persecutions have had their end There is a day for us if wee can wait How many weak complexions in youth have enjoyed healthy age how many prisoners have been loosed how many poor ones bin enriched how many mens later daies have proved better then the first But becaus all redemption goe's not aforehand therefore there is another Redemption far more sure and that is full and final at their death and resurrection wherein all tears shall bee wiped away Vse I. This should make all afflictions seem light in comparison Rom. 8. and caus us to embrace it by hope saying If our hope were onely here of all others wee were most miserable Vse II. Let not thine heart mutter at the frequencie of thy crosses by the Divel by men or from the Lord but bless him for such partial deliverances as hee vouchsafeth thee in thy trials Vse III. Learn hence really to pick out the sap of that truth of Paul Phil. 2. To desire to be dissolved and to bee with Christ which is best of all Vse IV. Beg of God two things 1. To give us his Spirit of Redemption to frame us for this verie thing as Paul 2 Cor. 5. 4. to prize our ful redemption upon any terms 2. That he would feal us up thereby to an holy securitie VIII Benefit Regeneration Regeneration is taken for the begetting of God in the soul and the effect thereof Sanctification called in Scripture the New Man the New Creature the renewing of the holy Ghost the workmanship of God c. This Sanctification stand's in 2 things 1. The killing power of the Cross of Christ called Mortification 2. The quickning power of his resurrection called Vivification sealed up in the Baptism of the Spirit whereby wee are engrafted and emplanted into them both IX Benefit Glorification The last benefit is Glorification of the whole man after the resurrection in heaven which is the overplus of Christ's purchase and exceed's Adam's happiness consisting in the partakeing of that purchased possession of Glorie and immortalitie not of Paradise upon Earth but in the presence of God And this benefit is the fulness of all the rest it is the execution of the election of God for wee are chosen to glorie it 's the perfection of our imperfect union in this life it 's the end of our calling for wee are called to honor and immortalitie It 's the â—â—â—ness of our Adoption for wee have here the right but there the inheritance of Sons It 's also our final Redemption and Sanctification becausâ— there all tears shall bee wiped away and death shall bee no more and wee shal do the will of God as the Angels and bee sanctified throughout in bodie soul and spirit without spot or blemish and so live eternally See Rom. 8. 30. and ult It stand's in two things 1. Negative happiness viz. The absence and voidness of all which com's short of this or opposeth it 2. Positive happiness viz. When the persons of the elect shall bee so enlarged in their souls and bodies and in each facultie and member thereof as to enjoy and comprehend and behold the Lord perfectly as they are comprehended Vse I. Let it teach us to avoid curiositie about enquirie of this depth and seek humbly and wisely to get our part in it here so shall wee know it one day by experience indeed Vse II. What persons should wee bee in spiritual respects if wee look for such promises how should wee purge our selvs in body and spirit from all uncleanness finishing our Sanctification in Godâ—â— fear Vse III. How should wee long for this happiness counting all our afflictions as light things through our hope revealed The Use of all these Benefits Vse I. If Christ bee offered thus together to the soul at once in all these and not in a bare manner it should bee a marveilous encouragement to each poor soul to believ Vse II. Examine whether Christ bee ours or no. Trial 1. Did Christ offered in the Gospel ever affect our hearts and ravish them with his loveliness the Lord we see offer 's him not bare but with all his furniture which way soever wee look wee shall discern his excellencie hee is one of ten thousand Can wee make a song of our beloved of his head his eyes locks neck bodie feet Surely els wee were never married to him except for his sake even our fathers hous was despised When Eliezer came to Rebecca to
translate us from this our poor walking with him to bee with him and to bee rid of all our clogs which hinder us from so doing and go from this our doing God's will as it is in heaven to do it in Heaven Give GOD the prais FINIS A TABLE Containing the Method and Principal Heads of the whole book Part I. Article I. pag. 1. II. pag. 7. III. pag. 12. IV. pag. 18. V. pag. 20. VI. pag. 22. VII pag. 58. II. Article I. pag. 64. II. pag. 72. III. pag. 107. IV. pag. 113. V. pag. 129. VI. pag. 172. VII pag. 185. III. Article I. pag 216. II. pag. 224. III. pag. 242. IV. pag. 253. V. pag. 272. VI. pag. 291. VII pag. 302 PART I. Artic. I. In Adam mankinde was creäted in perfection of light and holiness pag. 1. According to God's image pag. 1. 1. For matter p. 1. 2. For manner p. 2. 3. In respect of endowments p. 2. 4. In his bodie p. 2. This image of God is more distinctly considered in three things I. In the bodie 1. In the Production of it p. 2. 2. In the Frame of it beeing made p. 3. II. In the soul 1. In the nature of it p. 3 2. In the functions p. 3. III. In the whole person 1. In his reverend and awfull behavior p. 4. 2. In his honorable entertainment p. 4. Uses pag. 4. c. Artic. II. Adam fell from his Integritie by wilful transgression p. 7. This sin is set forth by two things 1. By the description of the holie Ghost p. 7. 2. By the parcels of the sin p. 8. In the fall consider the causes 1. Remote 1 Changeableness of their will 2. Unarmedness 3. Aptness of the temptation p. 9. 2. More neer and proper 1. Inward tickling of their affection p. 9. 2. Snareing p. 9. Secret assent to the tentation p. 10. Corruptions of heart flowing from this fall are of two sorts Special 1. Pride 2. Securitie 3. Vanitie 4. Sensualitie 5. Discontent 6. Sacriledg 7. Crueltie and injustice c. p. 10. General 1. Distrust of God p. 10. 2. Rebellion against God 3. Unthankfulness 4. Apostasie p. 10. Uses pag. 10. c. Artic. III. Adam's sin made him miserable pag. 12. This miserie hath two branches Miserie of sin Original p. 13. Actual p. 14. Miserie of punishment Of Soul Of Bolie p. 15. Vses pag. 16. c. Artic. IV. The whole race of mankinde is guiltie of Adam's sin p. 16. Vse pag. 19. c. Artic. V. There is no possibilitie for man of himof himself to escape this miserie p. 20. Vses pag. 20 c. Artic. VI. The convinceing Ministerie of the Moral law reveal's our miserie p. 22. c. The works of the Law are of two sorts 1. To the godlie it is a pattern and direction of righteousness p. 22. 2. In the Wicked it work 's two things 1. Knowledg 2. Conviction p. 22. The Law discover's sin 1. By dispelling ignorance p. 23. 2. By remooving the barrs against it viz. 1. Prejudice 2. Custom in darkness p. 23. 3. Hardness of heart p. 23. 4. Dulness 5. Slightness 6. Self-love p. 24. 7. Errors ibid. The Law enlighten's to discern actual sins both 1. In themselvs sundrie waies by her 1. Autoritie p. 24. 2. Harmonie p. 24. 3. Royaltie p. 25. 4. Intâ—gritie ibid. 5. Extent p. 27. II. In the penalties p. 28. The Lord discover's original sin to the soul 1. By the Special tearms of his Word 2. By Comparison 3. By the properties of Original sin 1. It is eminently sinful p. 29. 2. Predominantly ibid. 3. Perpetually p. 30. 4. It is an over-flowing sin p. 30. 5. It is an enslaveing sin ibid. 6. Unlimited p. 30. Vses pag. 30. c. Conviction is twofold 1. Of the judgment which the Law effect's by remooving three Letts 2. Of the whole soul called Terror and Bondage p. 37. 1. Deadness of spirit p. 33. 2. Loos incogitancie and carelesness ibid. 3. Subtiltie and slieness ibid. This Legal Terror is explained by the the consideration of three things 1. The difference p. 30. 2 The nature effects and end of it ibid. 3. The extremities and abuses of it which are two 1. Legal presumption p. 45. 2. Final despair p. 46. Vses pag. 53. c. Artic. VII The LORD leav's not the souls of his Children in this miserie but uphold's them by the hope of the Gospel p. 58. Reasons of the point p. 59. c. PART II. Artic. I. That there is a deliverance ordained and granted to miserable man out of this thraldom Note 1. There is a Deliverance p. 65. 2. Appointed by the Lord. p. ibid. Uses pag. 67. c. Artic II. The onely instrument of working out this deliverance is the Lord Jesus p. 72. The whole work of his Mediation may bee referred to two heads 1. The Qualification of his Person p. 73. 2. The Actual performance of the satisfaction it self p. 74. The Qualification of his person hath two parts 1. Union p. 73. and Unction p. 74. The Performance it self stand's of two parts 1. Meriting this price for all the Flect p. 74. 2. Applying it to them p. 75. These are called wâ—â—l-springs of salvation becaus they are so many grounds of justifying faith whereof there are seven heads I. InCarnation p. 78. II. Divinitie of Christ p. 80. III. The personal Union p. 82. Hence the Unction of 1. Priesthoad p. 84. 2. Prophecie p. 86. 3. Kingdom p. 87. IV. Actual Obedience p. 91. V. Passive Obedience p. 91. VI. Conquesi of Christ p. 100. VII Applying of Christ's merit p. 104. Artic. III GOD'S imputation of the merits of CHRIST'S righteousness to a sinful soul is the formal caus of our justification Expressed by divers phrases p. 108. Vses pag. 109. c. Artic. IV The Gospel and the offer of Grace in it is the Revealer of this deliverance The special properties of this offer are three p. 120. 1. Libertie 2. Simplicitie 3. Fidelitie Uses pag. 121. c. Artic. V. The Lord offer 's Christ to the soul furnish't with all his benefits Concerning these benefits of Christ consider three things I. The Difference p. 140. II. The Order p. 131. III. The Nature and Use of them p. 131. 1. Vocation p. 132. 2. Union p. 134. 3. Regeneration p. 138. 4. Justification p. 145. 5. Reconciliatian p. 148. 6. Adoption p. 153. 7. Redemption p. 160. 8. Sanctificatiin p. 167. 9. Glorification p. 167. Artic. VI. The Church of GOD is the true and onely Object of all the former good things Two things here considerable I. The subject of it the Church it self distinguished into 1. Visible p. 172. 2. Invisible p. 173. 3. Militant p. ibid. 4. Triumphant ibid. 5. Malignant p. 174. II. The Adjunct of the Church the Communion of Saints in which consider 1. Qualification p. 176. 2. Due exercise of Communion p. 180. The Spirit of Communion may bee discovered in two particulars 1. In Preserving Communion and this it doth 1. By Separation of fals