Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	holy_a	son_n	spirit_n	2,440	5	5.8128	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17000	A require of agreement to the groundes of divinitie studie wherin great scholers falling, & being caught of Iewes disgrace the Gospel: & trap them to destruction. By H.B.	Broughton, Hugh, 1549-1612.	1611 (1611)	STC 3882; ESTC S105815	59,597	104

at the Law giving it shewed terrour to the contemners Israell and Heathen that six hundred thousand died in the wildernes and Chananeans felt what it was to fight against Gods power and so all Kings in the lande of Assyr or East even to the Macedoneans last fall so here this must be shewed that the Romanes as you handle the storie shall perish likewise The Dragon head and tayle The Cittim one sea-monster made of the Danielean foure once dead and revived by an earth-bred horned in two hornes like the Lambe but having the mouth of the DragoÌ„ being purple coloured after the reviviving of the beastes with a bloudsucker woman rider not like the mans Image I speak vpon your former speaches by which you have made the visions plain and the comparison of Iohn with Daniel bringeth light delight vnspeakeable Br. And what must this meane Seaven Lampes of fier were burning before the throne which are the seaven spirits of God Rab. El. Iohn expounding it maketh it plain but we had guessed of the seaven spirits of Christ by our Thalmud Br. Ye had not missed The Godhead of the son hath all that the holy Ghost hath and so he hath seaven spirites to work by grace in them who handle his cause against the old serpent stinging by Pontifices Cesares Pontifices Popos Of the Sea like to Chrystall Brough What must this meane Before the Throne was a Sea like Chrystall Rabbi Elias All thinges in Allegories of Visions as in Ezekiel Daniel Zachary must touch dealinges of God with man The wicked are like a sea foming that is foming out their owne shame Es chap. 57. And indifferentlie the Sea signifieth many nations as The troupes of the sea shall be turned vpon thee And all the earth shall be filled with the knowledge of God as waters cover the Sea Es chap. xi whence the speach of the seaven Spirites be fetched which give fire lampes to teach vs the knowledge of the Eternall So here a Sea cleare before his Throne must be nations cleare in faith So Rabbi Ruben writeth to you that before he knew you he knew from Esaie chap. 24. From the endes of the earth the praises of GOD should be heard So here many Nations cleare by knowledge of redemption must be meant Thus far the speaches be familiar to vs Iewes Of the foure Wightes of six Winges and full of eyes Br. What should be meant by this Before the Throne were foure Zoa livelie bodied wightes They are barbarouslie translated beastes A man is Zoon and an Eagle But not a beast As no reasonable bodied wight nor foule If we had regarded the tongue of A and Ï‰ we had not bene so barbarous The first was like a Lion the second like an Oxe the third with a mans face the fourth like a flying Eagle All each one had six wings about them and they were full of eyes Rab. In Esay cha 6. The Seraphim or Angels that should burne the TeÌ„ple had six winges two to cover their face because they could not behold the brightnes of God two to cover their feet as not being perfect in Gods eyen and two to flye about their duetie They be burners of the Temple in Esay which warne that to God beloÌ„geth all holinesse in Ezekiel ch 1. the Cherubim be of these soure and Great terrible wheeles full of eyes are there Here I request you to open the matter Br. After that the Lambe openeth the book of Seaven seales these foure wightes praise him for redeeming of them by his blood Therefore men must bee meant here full of knowledge as Argus in Aeschylus of ten thousand eyes of Lyons courage of Oxens patience to sacrifice of mans quiet humanitie and of Eagles high flight to shew in the open Church the cause of Christ Such were the holy Martyrs which made al the world amased at them And for them the Seniours followe in praise to God Now these Martyrs followers of Christ the Lambe as kilde are knowen by his description Chap. fift and in ch sixt vnder the fift seale they call for veÌ„geance and be heard That the sixt seale sheweth how all their state is shaken Chap. 5. The worthines of the matter of the time to come The storie of the time to come is represented by a booke in the hande of him that sate vpon the Throne writteÌ„ within and without sealed with seaven seales Rab. That renueth in part Ezekies visions chap. 3. and the speech is easie to tell of much matter and good and hid Br. One Angel maketh proclamation Who can open the booke and loose the sâ—ale and none Angell none living nor dead could Balaam Num. 24. told how Italie should afflict Eber and still holde on to destruction But told not the particular sort Our Lord in Mat. 24. told of Ierusalems destruction of deceavers to deceave if it were possible the verie elect And Daniel had told of an Image and beastes but to end by Romes comming vp And Sainct Paul told the Thessalonians that the present hinderer should hinder till he should be taken away the prophane empire and then should come the wicked Romylus whom Ionathan vpon Esai nameth And all the Graecians holde to this day that the bridge-maker of Rome is there daÌ„ned And Plantins men have stollen from the Chaldy the terme Romylus because Ionathan and Sainct Paul and all the Graecians plague the brigemaker exceedinglie yet without new revelation the high Bridgemakers the Caesars and Senatours their policie in the high bridge-makers the Popes and Cardinales had not bene so distinctly damned but for this revelation And Iohn in his traunce wept shewing therein the profit of the booke Then a Doctor one of the Seniors telleth him that the Lion of Iudah that in David the noble Prophet figured his warres he should be holden worthy to teach his souldiers to open the booke to loose the seales And so in this heavenly company an opener of the booke commeth An heavenly description of Christ There stood a Lambe as one that had bene slaine having seaven hornes and seaven eies which are the seaven spirites of God sent forth into all the earth He is resembled by the Lambe as answerable to the Lambe killed in Paradise and the Pascha and how he being our Pascha was sacrificed for vs and wil be revenged of Rome for that and hath seaven hornes of Power to be able to tame the Dragon with seaven heades and ten hornes And for wisedome he will as in Zachary for building of his Temple send seaven spirites over al the earth And all the armie ioy and all creatures that now they shall obey Christ and his servantes CHAP. 6. The seales being opened six doe shewe the Caesars case the seaventh last hath seaven Trumpets to sound plainly a Policie altogether sinfull The Caesares though they were wicked men their policie was good while they kept their civill lawes and killed not the Christians vpon false accusations I.

serpent brought man to sinne Messias shall finde him iustice Satan bred death Messias life Satan brought all the world to wrack Messias the mightie God will make a new world and ye confesse in tongue that in this speach HE shall bruse thy head HE is here God to be praised for ever And this more ye say He hath decreed to destroy him out of the world as it is written Death shal be swallowed vp into victorie And I will destroy the vncleane spirit from out of the earth This is principally in time to come wheÌ„ the dead shall arise Againe in Zohar Gen. col 298. Since the time that the serpent overruled man he ruleth also over all the sons of the world and he is busie to deceave the world and the world cannot escape his punishment vntill Christ the King doeth come and the holy and blessed God doeth raise vp them that sleepe in the dust as it is written Death is swallowed vp into victorie Also your selves say Christ shal be killed Therevpon is this allusion of Booz to Ruth Sleepe vnto the morning Zohar col 93. The ground of your allusions must be plain when you can draw common matter to it And the Angell Gabriels speech was your first ground and it is a wonder that you vnderstand it not Rab. El. In England Reinolds and Lively and Bar Lo scoff your accompt In Leyden Scaliger Br. Churches ken them colde thankes and wished the chief rare otherwise for this vnborne and Parkins for folowing Reinolds in 80. seavens rare otherwise by one rotten flie putrified a box of precious oinctment Reinolds was droven to graunt the Limites from the Angels speech to the death of Christ And for all Greeke accomptes Scaliger he were answered by Greekes What whole Kingdomes holde as Albion vpon our Bible FrauÌ„ce in Genebrard the Hebrew Professour at Paris Heydelberge vnder Tremelius well payd Zurick in their Hen Wolphlius Geneva in sage Calvin after old and sound Athanasius in his Questiones which work if it be not his for some later matters made by imitation of him hath double authoritie and Hector Pintus in Portugall these millions not one or twoo flaunting with an idle opinion of Greeke should have bene regarded of you Of Redemption day that it should be on Friday Rabbi Bachay saw by the case of Adams fall the six day that the Redeemer should performe his worke the sixt day Rab. All our Doctours graunt that Adam fell the day of his creation Br. And all ours not ridiculous and all simply that redemption was wrought that day The whole Sabbath our Lord rested in the grave and the first day hee arose and brought light vnto the world Your selves in Zohar graunt all this of Messias all this that I speak That Messias is God that this saying Let there be light is an inducing to his light And this The Spirit floothereth vpon the waters hath inducement to his Spirit flootring vpon the waters of the Law All this in Zohar vpon Gen. fol. 21. and much more That Messias was in the Garden and Adam was driveÌ„ from Messias Thus you heare the cause of our Lords day Rab. I never heard so much What saw Iohn on the Lords day Br. Visions of the Churches state vnto the end of the world Of the Trumpettes voice He heard the voice of a Trumpet behinde him when he was in the Spirit as was Ezekiel chap. 1. What should the Trumpet signifie Rab. Happie are they that know the trum pets sounde Psal 89. Br. And speaketh not Aethan there of the kingdome of Messias Rab. That we hold Brough So TruÌ„pet here calleth that into minde Rab. And what sounded the voice of the Trumpet Br. That Messias is Eternall God The first the last in Esai And by imitation of Thalmudique Agr and Ï‰. Rabhi What meaneth Agr and Ï‰ Of Agr and Ï‰. In Isaac Ben Arama vpon Levit. 26. yee say Aharon kept the Law from Aleph to Thau In Greek not Thau but Ï‰ is the last So Agr and Ï‰ should meane Beginning and Ending in Greeke Of the Greeke tongue coÌ„mended to all Christians vse in that the sonne of God doeth take a name from the Letters yea The Letters When the Iewes went to Babel by Gods counsell to teach the families that built the Tower by rebel Nemrod to worship starres and not the God of heaven wherevpon 70. tongues sprang from One of Adams God in Athens the oldest towne of Iavan stirred vp the minde of the Tyrant there one Pisistratus to winne fame over all of Iavan by braverie of language This I have often handled it must be often repeated for the strangenes before it wil be considered throughly Homer was a Poet of miraculous eloquence He wrote one Fable of Troy warres for the hore Helena teaching better then Chrysippus Crantor what is good and bad in the waves of foolish people where for all kings dotage Achivi smart Another of a subtile King by wit going through stitch through infinite miseries This Poets sonnets were scattered before his time But he causeth them to be set together And both workes to be parted into twentie foure partes Rab. So we call Law Prophets the Foure and tweÌ„tie Br. The letters in Greeke bee 24. And he caused both workes to be argumented by 24. verses from Agr to Ï‰ in order as coÌ„teyning all wit that Greek learning could affoord Eust vpon Iliad 1. noteth this Vpon this beginning Graecia in 200. yeres by Alexand. Macedons time grew to a miraculous perfectioÌ„ that all the West willingly learned it And the Macedonians in three hundreth yeares Dominion forced the rest too it that all Nations might vnderstande Greeke Of the Apostles Greeke And therefore the Apostles wrote for all Nations in Greeke that all might vnderstand it and wrote in most roiall Greeke to tell that the Roy of all wisedome ruled their penne Now where the Sonne Eternall nameth him selfe Agr and Ï‰ all that honour him should also regarde the tongue wherein he teacheth all nations next Adams kept by Heber And if the tongue of Agr and Ï‰ had bene kept vsuall the king of Locustes could never have made bitter the waters of the New Testament His treacherie had bene espied as all Graecia holdeth him Antichrist to this day Of the seaven golden Candlestickes Iohn turned him about and saw seaven goldeÌ„ CaÌ„dlestickes expouÌ„ded to be seaven Churches now to have these last visions in Ephesus Smyrna Pergamus Thyatira Sardis Philadelphia and Laodicea Ephesus was famous for Diana a dreamed Goddesse of hunting for whom Kings 120. yeres bestowed a most costly temple which one set on fire the night that great Alexander was borne to winne fame wherevpon a jest came that Diana Goddes midwife was so busie about Alexanders birth that shee forgat the tuition of her owne Temple Here holy Paul taught three yeares much vexed by Dianeans And here he left Timothee and abridged to him Thalmud Thora how the Law should

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