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A09849 A solemne contestation of diuerse popes, for the aduaunsing of theyr supremacie: quoted and collected faithfully out of their own canon law, according to the very wordes, stile, and tenor of the same theyr own canons, decres, decretales, clementines, extrauagantes, bulles, epistles, and commen glose vpon the same. Histories and stories of Romane bishops [et]c. In forme and wordes, as their are to be seane, and found by the quotations here vnto annexed Foxe, John, 1516-1587, attributed name.; Catholic Church. Pope. 1560 (1560) STC 20114; ESTC S114968 26,995 104

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vniuersall churche Director of the Lorde his vniuersall flocke F Pope Bonifacius prohem Sext. Decretal ib. Sacro sancta Chiefe magistrate of the whole worlde G Anacletus Dist. 22. cap. Sacro sancta 1. Cephas i. caput the head and chiefe of the Apostolike Churche H Pope Bonifacius 4. Sext. Decret de paenit remiss cap. 5. Glosa Item Alexander 4. Sext. Decre c. 4. in Glosa vniuersall Pope And diocesane in all places exempt as well as euerye Bisshoppe is in places not exempt I Pope hilarius 25. q. 1. Nulli most mightie Priest K Sext. Decret cap. Ab arbitris Glosa Lex animata in terris 1. L Pope Bonifaciꝰ Sext. Dec. De cōst cap. licet a liuing lawe lawe in the earth hauing all lawes in the chiste of my breste M Pope Innocētiꝰ 3. De trāsl c. Quanto bering the person of no pure mā N Prohaem Clemēt Glosa Papa Stupor mundi c. Nec Deus es nec homo quasi neuter es inter vtrūque beyng nether God nor man but the admiratiō of the world and a midle thing betwixte both O Pope Bonifacius Extr. De Maiorit obed ca. vnā Itē Dist. 22. c. Oēs Hauing both swordes in my power bothe of the spirituall temporall iurisdictiō P Sext. Decret De sentēt re c. Ad Apostolicae itē in Glosa ibidē so far surmoūting the autoritie of the emperour that I of mine owne power alone without a councell haue autorite to depose him to transferre his kyngdome and to giue a new election as I did to Frederick diuers other Q Pope Nicolaꝰ Dist. 22. cap. Oēs What power than or po●estate in al the world is cōparable to me who haue autoritie to binde and lose both in heauē earth R Glosa ibidē That is who haue power both of heauenly thinges and also of temporal thinges S Pope Gelasius Dist. 96. c. Duo To whom Emperours and kinges be more inferiour thā leade is inferiour to Gold T Pope Gelasius ibidem For do you not see the neckes of great kinges princes bēd vnder our knees yea thynke thēselfes happy well defensid if they maye kisse our hādes V Dist. 96. cap. Illud Wherfore the sawsines of Honorius thēperour is to be reprehēdid his constitutiō abolished who with his laitie would take vpon him to intermedle not onl●● with the temporall order but also with matters ecclesiastike and elettion of the pope X Ex citatione Hier. Marij But here percase some will obiect the examples words of Christ saing that his kingdom is not of this world and where he beyng required to deuide betwixt two brethren there hereditage did refuse it but that ought to be no preiudice to my power Y Pope Hilde brādus called Gregorius 7. Ex platina in Vita Gregorii For if Peter and I in Peter if we I saye haue power to binde loose in heauen how much more thā is it to be thought that we haue power in earth to loose and take awaye imperes Kyngdomes Dukedomes and what els so euer mortall men maye haue and to giue them where we will Z Hildebrandus ibidem And if we haue autoritie ouer Angels which be the gouernors of princes what thē maye we do vpon theyr inferiours and seruaūtes A Antonius in Tertia parte Sūmae maiori● And for that you shall not meruel that I say Angels be subiect to vs you shal here what my blessed clerke Antoninus wryteth of that matter saying that our power of Peter me is greater then the Angels in .4 thynges In iurisdiction 2. in administration of sacramēts 3. in knowlege 4. and in reward c. B Bulla Clemē●●● And again in Bulla Clementis do not I there commaunde in my Bull the angels of Paradise to absolue the soule of man oute of purgatory and to bringe it into the glory of Paradise C Pope Innocētius De electione c. Ve●erabilem And now besides my heauē by power to speake of mine earthly iurisdiction who did first translate the Empeire from the Grekes to the Almanes but I D Extrauagan De praeben et dig c. Execrabilis And not only in the Empyre am Emperour the place being emptie but in all ecclesiasticall benefices haue full right and power to giue to translate and to dispose after my arbitremēt E Pope Zacha●ias Caus. 15 q. 6. c. Ali●● Did not I Zacharias put downe Hildericke the olde king of Fraūce and set vp Pipinus F Pope Hildebrand called Gregorius 7. Clemēt c. pastoralis Did not I Gregorius sept set vp Robert VVysarde and made him kyng of Sicilia Duke of Capua c. G Ex Gestis Hildebrandi● Did not I the same Gregorius also sette vp Rodulphus against Henricus themperour H Baptista Egnatius And thoughe this Henricus was an Emperour of moste stoute courage who stoode 62. times in opē fielde against his enemies I Platina Benno Nauclerus● yet did not I Gregorius bring him coram nobis and made him stande at my gate three dayes and iij. nightes barefote barelegge with his Wife and Childe in the depe of winter bothe in froste and snowe entreating for his absolucion and after did excōmunicate him again so was he twise excommunicate in my daies K Platina Egnatius Benno Again did not I Paschalis after Gregory set vp the Sonne of the said Henricus against his Father in warre to possesse the Empere and to put down his father and so he did L Polido Virgilius Historia Iornalensis de rebus Anglorum Itē did not I pope Alexander brynge vnder Henry the second king of England for the death of Thomas Becket and caused him to goe barefote to his tombe at Canterburie with bleding feete M Chronica ver●acula Did not I Innocentius the thirde cause kinge Iohn to knele downe at the fete of Pandolfus my legate and offer vp his crowne to his handes also to kisse the fete of Steuen Lāghton bishop of Cāterbury and besides marsid him in a M. Markes by yeare N Pope Vrbanꝰ Caus. 15. q. 6. cap. Iuratos Did not I Vrbanus 2. put downe Hugo erle in Italy discharging his subiectes from their othe and obedience to him O Pope Pasch●lis Carsulani●● Platina Vincentius Stella Antoninus Matheus pari●siensis Did not I Paschalis excōmunicate also his Sonne Henricus 5. and gate out of his handes al his right and title of electiōs and donacions of spirituall promotions Did not I Gelasius .2 bring the captaine Cintius vnder Pope Gelasius ● vnto the kissing of my fete And after Gelasius Pope Calixtus ●2 did not I Calixtus 2. quale the for said emperour Henricus 5. also did bring in subiection Gregorie whom the sayd Emperour had set vp against me to be Pope
of pope Iohn howe that princes heretofore haue bē wont to bowe and submitte there heades vnto bishops and not to procede in Iudgement against the heades of bishops V Pope Clemēs 5. clement de Sentēt reiud c. Paestos ralis yf this reuerence submission was wont to begeuen to Bisshops howe muche more ought they to submitte there heades to me beyng superior not only to kinges but Emperours and that for two causes firste for my title of successiō that I pope of Rome haue to the empire the roume standinge vacant Also for the fulnesse of power that Christe the kinge of Kinges and lorde of Lordes hath geuen to me in the person of Peter X Pope Innocētius 3. De iudiciis cap. Nouit By reason whereof seyng my power is not of man but of God who by his celestiall prouidence hath set me ouer his whole vniuersall Churche maister and gouernour it belongeth therfore to my office to loke vpon euery mortal sinne of euery Christē man Y Ibidem Wherby all criminall causes as well of kinges as all other be subiecte to my censure Y Pope Iulius Caus. 2. q. 6. c. Ad Romanā in suche sorte that in all maner of pleadyng if any maner of person at any time eyther before the sentence giuen or after shall appele to me it shal be lawfulfor him so to do Z Innocentius Ibidem Nether must Kinges and Princes thinke it muche to submitte themselfes to my Iudgement for so did Valentinianus the worthy Emperour so did Theodosius and also Carolus A Bonifacius Dist. 40. cap. Si papa Thus you see all muste be iudged by me I of no man yea and thoughe I Pope of Rome by my negligencie or euill demanner befound vnprofitable or hurtfull other to my self or to others yea if I should draw with me innumerable soules by heapes to hell yet no mortall manne so hardy so bold or presumptuous to reproue me B Glosa Extrauag de sede vacant Ad apostolatus or to say to me Domine cur ita facis C Pope leo cau ● q. 7. c. No● for although you reade that Balaam was rebuked of his asse by the whiche Asse our subiectes by Balaam we prelates are signified yet that ought to be no example to our subiectes to rebuke vs. D Gregorius 2. q. 7. c. petr●● And though we reade in the scripture that Peter who receaued the power of kyngdome and beyng chiefe of the Apostels might by vertue of his office controlle all other was content to come and giue answere before his inferiours obiecting to him his goyng to the gentiles yet other inferiours muste not learne by this example to be chekmate with their prelates bycause that Peter so toke it at there handes shewyng therby rather a dispensation of humilitie than the power of his office by the whiche power he might haue saide to them again in this wise it becōmeth not shepe nor belongeth to their office to accuse or carpe theyr sheapherd c. E Pope Nicolaꝰ Dist. 21. cap. In tantū For els why was Dioscorus patriarch of Alexandria condemned and excōmunicate at Chalcedon not for any cause of his faith but only for that he durst stād against pope Leo and durst excōmunicate the Bisshop of rome for who is he that hath autoritie to accuse the seat of saint Peter F Hiero. Caus. 2 q. 7. cap. Paulus Albeit I am not ignorāt what saint Hieromy writeth that Paule would not haue reprehendid Peter vnlesse he had thought himselfe equale vnto him G Glosa Gratiani ibidem yet Hieromy muste thus be expoundid by my interpretation that this equalitie betwixt Peter and Paule consisteth not in like office of dignitie but in purenes of conuersation H Glosa in Dist. 11. c. Quis. For who gaue Paule his licence to preache but Peter and that by the autoritie of God sayng separate to me Paule and Barnabas c. I Caus. 2. q. 7. ●o beati Wherefore be it knowen to all men that my Churche of Rome is prince head of al nations K Pope Nicolaꝰ Dist. 22. c. oēs the mother of the faith L Pope Anacletus Dist. 22. c. Sacrosācta the fundation cardinall wherupon all churches do depende as the dore dothe depende by the hinges M Pope pelagius Dist. 21. quāuis the first of al other seates without al spot or blemish N Pope Nicolaꝰ Dist. 21. cap. Denique Lady mistres and instructor of all Churches O Pope Stephanus Dist. 19. Enimuero a glasse and spectacle to al men to be folowed in all what so euer she obseruith P Pope Lucius 24. q. 1. Arect Whiche was neuer founde yet to slide or decline from the pathe of apostolicke tradition or to be intāgled with anye newnes of Heresy Q Pope Nicolaꝰ Dist. 22. Oēs Agaynst which church of Rome who so euer speaketh any euill is forthwith an heritike R Pope Gregorius Dist. 81. cap. Siqui yea a very pagane a witch and idolater or infidele S Pope Leo. Caus. 3. q. 6. cap. Multū Hauinge fulnesse of power onlye in her owne handes in rulyng T Dist. 20. Decretales desisinge absoluinge condemning casting out or receiuing in V Pope Iulius Caus. 2. q. 6. Qui se. albeit I deny not but other Churches be partakers with hyr in laboring and caryng X Caus. 2. q. 6. Arguta itē c. Ad Romanā To the which church of Rome it is lawfull to appeale for remedy frō al other Churches Caus. 2. q. 6. cap. Placuit Although it was otherwise concluded in the generall coūcell of Carthage that no man shoulde appeale ouer the sea vnder paine of ex communication yet my glose commeth in here with an exception Glosa Gratiani ¶ Nisi Nisi forte Romanam sedem appellauerint 1. Except the appeale be to the sea of Rome c. Y Pope Gelasiꝰ 25. q. 1. cap. Cōfidimus By the autoritie of whiche Churche of Rome all sinodes and decrees of counsels stande confirmed Z Pope Vrbanꝰ 25. q. 1. c. Sūt And hath alwaies full autoritie in hyr handes to make newe Lawes and decrementes Pope Pelagius 25 q. 2. ca. posteaquam And to alter statutes priuileges rightes or Documentes of churches to separate thinges ioyned to ioyne things seperated vpon cōsideration eyther in whole or in parte personally or generally A Bulla Donationis Dist. 96. c. Cōstant Of the whiche Church of Rome I am heade as a king is ouer his iudges B Pope paschalis Dist. 63. cap. Ego the vicare of S. Peter C Pope Clemēs 5. Clemēt c. Romani Glosa yea not the vicare of Peter properly but the vicare of Christ properly and successor of Peter D Pope Bonifacius 8. Sext. Decretal cap. vbi vicare of Iesus christ E Ibidem Rector of the
Platina de vitis pontificū bringing him into Rome vpon a Camell his face to the horse taile making him to hold the horse taile in his hāde in steade of a bridle P Pope Innocētius .2 Platina Further did not I Innocentius 2. set vp and made Lotharius to be Emperour for driuing out Pope Anacletus out of Rome Q Nauclerus Dyd not I the said Innocētius take the Dukedome of Sicile from the Empere made Roger to be king thereof wherby afterwarde the kingdome became the patrimonie of s. Peter R Pope Alexāder .3 De spōsal matr c. Non e●t Did not I Alexander .3 suspende al the realme and Churches of Englande for the Kinges mariage Anno 1159. S Nauclerus Acta Rom. pontificum But what do I speake of kings did not the said Alexander bringe the valiant Emperour Fredericke the firste to Venece by reason of his sonne Otho there taken prisoner and there in s. Marke his Churche made him fall downe flat vpon the ground while I set my fote vpon his necke sayng the verse of the Psalme Super a●pidem basiliscum ambulabis c. T Pope Adrianus Vitae Ro. pontificum Did not I Hadrianus pope and an English man borne excommunicate William King of Sicile and refused his peace which he offerid And had not he ouercome me in plaine fielde I would haue shaked him out of his kingdom of Sicile and Dukedome of Apulia V Ex A●entino Also did not I the saide Adrianus controlle and correct the forsaide Fridericus emperour for holding the lea●te sturrup of my horse whā he should haue holdē the right X ●ulla Adriani ●ōtr● Caesarē And afterwarde did excomunicate and curse him for that he was so sawsie to set his owne name in writing before mine Y Acta Rom. pontifi And although a pore flie afterwarde ouercame strangled me yet I made kynges and Emperours to stope Z Pope Innocētius 3. Ex vitis Actis Rom. pontifi●cū Dyd not I Innocentius .3 deiect Philippus brother to Fridericus frō the emperiall crowne beyng electid withoute my leaue and after set him vp agayne And also set vp Otho of Brūswicke Ex Abbate Vrspergense and after did excōmunicate also depose the same 4. yeares setting vp the frēch kyng to warre against hym A Ex eodem Then was Fridericus .2 by me sette vp and reigned .37 yeares and yet fiue yeares before he died B Pope Honoriꝰ 3. Ex Mario Did not I Honorius interdicte him for not restoring certaine to their possessions at my requeste C Pope Gregorius 9. Ex eodem Whom also Gregorius .9 dyd excommunicate twise together and raised vp the Venetians agaynst him D Pope Innocētius .4 Hieronimus Mariꝰ Petrus de Vineis And at length Innocentius spoiled him of his empere after that caused hym to be poysoned at length to be strangled by one Manfredus and did excommunicate his sonne Conradus after him not only depreuing him of his right inheritaūce but also caused him with Friderick Duke of Austria to be beheaded E Ex Chronic. Car●onis Thus then dyd not I excōmunicate and depose all these Emperours in order Henricus .4 Henricus .5 Fridericus .1 Philippus Otho .4 Fridericus .2 and Conradus his sonne F Historia An●glorū Did not I interdicte kyng Henry the eyght G Ibidem And all his kingdome of Englād H Ibidem And had not his prudence and power preuētid my practise I had displaced him frō his kingdome also briefly who is able to comprehend the greatnesse of my power of my seat I Pope Marcellus Dist. 17 cap. Synodū for by me only generall councels take theyr force and cōfirmation K Dist. 20● Decret●les and the interpretacion of the said consels and of al other causes hard and doubtfull ought to be referred and stande to my determination M Pope Nicolaꝰ Dist. 19. Si Romanorū By me the workes of all wryters what so euer they be eyther be reproued or allowed N Ibidem Then howe muche more ought my wrytinges and decrees to be preferrid before al other O Dist. 20. Decretales In so muche that my letters and epistels decretall be equiualent with generall councels P Symmachus Pope 9. q. 3. Aliorū And wher as God hath ordenid all causes of men to be iudged by men he hath only reseruid me that is the Pope of Rome without all questiō of men vnto his own iudgement Q Pope Innocētius 6. q. 3. c. Nemo And therfore where all other creatures be vnder theyr iudge only I which in earth am the iudge of all can be iudged of none nether of Emperour nor the whole Clergye nor of Kynges nor yet of the people R Ibidem For who hath power to iudge vpō his Iudge S Pope Gelasiꝰ .9 q. 3. cap. Cuncta This iudge am I that alone without anye other assistance of any ●ouncel ioyned to me For I haue power vpon councels councels haue no power vpō me But yf the coūcell determe amisse it is in my autoritie alone to infringe it or to condemne whome I luste without any councell T Ibidem And all for the preminēce of my predecessor blessed saint Peter which by the voyce of the lord he receuid and euer shall retene V Anastasius patriarch D. q. 3. c. Antiquis Item 1● q. 3. cap. Quamuis Farthermore and where as al other sentences and iudgmēts both of coūcels person or persones maye and oughte to be examined X Pope Gregorius .2 q. 3. c. Quatuor for that thei may be corrupted foure wayes by feare by giftes by hatred by fauoure only my sentēce and iudgement muste stande Y Pope Agatho Dist. 19. cap. Sic oēs as gyuen out of Heauen by the mouth of Peter himself whiche no manne must Z Pope Nicolaus .9 q. 3. cap. Patet breake nor retract A Pope Innocentius 2. Art 17. q. 4● Si quis No man muste dispute or doubt of B Dist. 19. cap. In memoriam yea if my iudgment statute or yock seame scarsly tolerable yet for remēbrāce of s. Peter it must be humbly obeyd C Sextꝰ Decret Tit. 7. De renunciat Quoniā Glosa yea and moreouer obediēce is to be geuē not only to such decrees sette forthe by me in time of my Popedome but also to suche as I do foresey commit to writing before I be Pope D Of●ic l. 1. And although it be thought by some writers to be giuen to all men to ere and to be deceauid E Glosa Extra De verb. signif cap. Ad. yet nether am I a pure man F Pope Gregorius Caus. 35. q. 9. Apostolicae and again the sentence of my Apostolike seat is alwaies cōceauid with such moderation is concocte and digestid with suche pacience
and rypenes and deliuered out with such grauitie of deliberation that nothing is thought in it necessary to bee alterid or retractid G Pope Symmachus Caus. 9. q. 3. Aliorū Wherefore it is manifest testified by the voyce of holy bishops that the dignitie of this my seat is to be reuerenced thorow the whole world in that all the faithfull submit themselfes to it as to the head of the whole body H Ibidem Wherof it is spoken to me by the Prophet speaking of the arche if this bee humiled whether shall you runne for succour wher shal your glory become Seyng then this is so that so holy Bishops scriptures do witnesse with me what shall we saye then to suche as wil take vpon them to iudge of my doynges to reprehend my procedinges or to require homage and tribute of me to whome all other be subiecte I Pope Grego●rius 6. q. 3. Scriptu est Againste the firste sorte the Scripture speaketh Deutero thou ought not to putte thy sithe in an other mans corne Whiche thinge to attempt against me what is it but plain sacrilege K Caus. 17. q. 4. Sacrileg Glosa Accordinge to my canonists which thus define sacrilege to consiste in three thinges eyther when a man iudgeth of his princes iudgement or whan the holy daye is prophaned or when reuerence is not giuen to Lawes and Canons L 2. q. 7. cap. Plarūque Glosema Gratiani ¶ Item Agaynste the second sort maketh the place of the boke of kinges where we reade the arch of God was brought from Gabaa to Hierusalem and in the waye the Arch inclinyng by reason of the vnruly oxen Ozias the Leuite put to his hand to help and therefore was stroken of the Lord. By this Arch is signified the Prelates by the inclination therof the fall of Prelates M Ibidem whiche also be signified by the Angels that Iacob did see goyng vp comming doune the lader N Ibidem Also by the Prophet wher he saith He bowyd down the Heauēs and came down c By Ozias and by the vnruly Oxen are mente our subiectes O Ibidem Then like as Ozias was strucken for putting his hand to the Arch inclining no more must subiectes rebuke there Prelates goynge awry P Ibidem ¶ His itae Albeit here may be answered again that all be not Prelates whiche so be called for it is not the name that maketh a bishop but his life Q Pope Vrbanꝰ 23. q. Tributū Agaynst the thirde sort of suche as would brynge vs vnder the tribute and exactions of seculare men maketh the newe Testament where Peter was bid to giue the grot in the Fishes mouthe but not the head nor the body of the fishe No more is the heade or body of the Churche subduid to Kings but only that whiche is in the mouthe that is the externe things of the church And yet nor they nether R Ibidem ¶ Quamuis For so we reade in the booke of Genesis that Pharao in time of darth subduyd all the land of thegiptians but yet he ministred to the Priestes so that he toke nether there possessions from them nor there libertie If then the prelates of the Churche muste be nether iudged nor reprehendid nor exacted howe muche more ought I to be free from the same S Pope Benedictus Extr. De aut et vs● pallij c. Sāsta which am the Bishop of bishops head of prelates For it is not to bee thought that the case betwixt me and other prelates betwixte my sea T Pope Stephanus Dist. 19. Enimuero other churches be like V Pope Pelagius Dist. 21. Quamuis Although the whole catholike and apostolike Churche make one brydechamber of christ yet the cathol Apost church of Rome had the preeminence giuen ouer al other by the mouth of the lord him self sayng to Peter Thou art Peter c X Dist. 21. De● cretis Thus a discretion and difference must be had in the church as it was betwixt Aaron and his Children Y Pope Anaclotus Dist. 21. in non● betwixt 72. disciples the 12. Apostels betwixt thother apostels and Peter Z Pope Bonifacius Greg. Dist. 89. Ad ●oc Wherfore it is to be cōcludid that their must be an order difference of degrees in the Churche betwixt powers superiour and inferiour without which order the vniuersite of the whole can not consist A Ibidem For as amongst the Angelicall creatures aboue in heauen there is set a differēce and inequalitie of powers orders some be Angels some Archangels some Cherubin Seraphines B Dist. 89. cap. Singula So in the Ecclesiasticall Hierarchie of the Church militant in the earth priestes must not be equall with Bishops Bishops must not be like in order with Archebishops with Patriarches or Primates C Ex Citatione Bull. Decr. 5. Ser. 3. Who cōteyne vnder them three Archbishops as a Kynge conteineth three Dukes vnder him In the whiche nūber of patriarches cometh in the state also of D De officio Archipresby● in Glosa Cardinals or Principales so called bicause as the dore turneth by his hinges so the vniuersall churche ought to be ruled by them E 〈…〉 The nexte and hiest order aboue these is mine whiche am Pope differyng in power and maiorite and honor reuerentiall from these and al other degrees of men F Ex 3. Parte Sūmae maioris b. Antonini For the better declaration whereof my Canonistes make 3. kindes or power in earth Immediata whyche is mine immediatly from God Deriuata which belongeth to to other inferiour prelates frō me G Pope Innocēt 3. De sacra vnctione Qui venisset Ministralis belongyng to Emperours and Princes to minister for me for the which cause the anointing of princes and my cōsecration doth differ for they are anoynted only in the arme or shoulders in the head to signify the differēce of power betwixt princes and me H Pope Nicolaꝰ Dist. 22. cap. Oēs This order therfore of Priestes Bishoppes Archbishops Patriarches other as a thyng moste conuenient my churche of Rome hath set institute through all churches folowing therin not onlye the example of the Angelicall army in Heauen but also of the Apostels I Pope Clemēt Dist. 80. cap. In illis For amongst them also ther was not an vniforme equalite or institution of one degree K Pope Anacletꝰ Dist. 22. c. Sacrosancta But a diuersitie or distinctiō of autorite and power albeit they were all Apostels together yet it was graunted not withstanding to Peter thēselfes also agreyng to the same that he should beare dominiō and superioritie ouer all the other apostels L Ibidem Quasi vero Petrꝰ nō a Petra sed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ducatur And therfore had his name giuen him Cephas that is head or beginning of the apostelhode